Latest / Traditional Latin Mass Gospel Readings / Apr 3, 2026. Gospel: John 18:1-40; 19:1-42. Good Friday.

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Apr 3, 2026. Gospel: John 18:1-40; 19:1-42. Good Friday. · Traditional Latin Mass Gospel Readings

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  The Passion of our Lord Jesus Christ.
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  According to Saint John, at that time Jesus went forth with his
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  disciples over the brook sedren, where there was a garden, into
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  which he entered with his disciples.
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  And Judas also, who betrayed him, knew the place, because
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  Jesus had often resorted thither together with his disciples.
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  Judas therefore, having received a band of soldiers and servants
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  from the chief priests and the Pharisees, cometh thither with
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  lanterns and torches, and weapons.
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  Jesus therefore, knowing all things that should come upon
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  him, went forth and said to them, Whom seek ye?
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  They answered him, Jesus of Nazareth.
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  Jesus saith to them, I am He. And Judas also, who betrayed
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  him, stood with them. As soon, therefore, as He had
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  said to them, I am He, they went backward and fell to the ground
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  again. Therefore He asked them, Whom
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  seek ye? And they said, Jesus of
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  Nazareth. Jesus answered, I have told you
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  that I am He. If therefore you seek Me, let
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  these go their way, that the word might be fulfilled which He
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  said of them whom thou hast given me.
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  I have not lost anyone. Then Simon Peter, having a
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  sword, drew it and struck the servant of the high priest, and
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  cut off his right ear. And the name of the servant was
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  Malchus. Jesus therefore said to Peter,
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  Put up thy sword into the scabbard, the chalice which my
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  father has given me, Shall I not drink it?
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  Then the band and the tribune and the servants of the Jews
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  took Jesus and bound him, and they led him away to Anna's
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  first, for he was the father-in-law to Caiaphas, who
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  was the high priest of that year.
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  Now Caiaphas was he who had given the counsel to the Jews
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  that it was expedient that one man should die for the people.
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  And Simon Peter followed Jesus, and so did another disciple, and
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  that disciple was known to the high priest, and went in with
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  Jesus into the court of the high priest.
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  But Peter stood at the door without.
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  The other disciple, Therefore, who was known to the high
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  priest, went out and spoke to the portress, and brought in
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  Peter the maid. Therefore that was portress says
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  to Peter, Are not thou also one of this man's disciples?
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  He says, I am not. Now the servants and ministers
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  stood at a fire of coals, because it was cold and warm
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  themselves, and with them was Peter also standing and warming
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  himself. The high priest therefore asked
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  Jesus of his disciples and of his doctrine.
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  Jesus answered him. I have spoken openly to the
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  world. I have always taught in the
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  synagogue and in the temple, whither all the Jews resort, and
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  in secret I have spoken nothing. Why ask this?
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  Thou me ask them who have heard would have spoken unto them.
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  Behold, they know what things I have said.
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  And when he had said these things, one of the servants
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  standing by gave Jesus a blow, saying, Answerst thou the high
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  priest? So Jesus answered him, If I have
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  spoken evil, give testimony of the evil.
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  But if well, why strikest thou me?
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  And Anna sent him bound to Caiaphas the high priest, and
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  Simon Peter was standing and warming himself.
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  They said therefore to him, Art not thou also one of his
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  disciples? He denied it and said, I am not
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  one of the servants of the high priest, a kinsman to him whose
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  ear Peter cut off, saith to him, Did I not see thee in the garden
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  with him again? Therefore Peter denied, and
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  immediately the cock crew. Then they led Jesus from
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  Caiaphas to the governor's hall, and it was morning, and they
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  went not into the hall, that they might not be defiled, but
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  that they might eat. The pash pilot therefore went
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  out to them and said, What accusation bring you against
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  this man? They answered and said to him,
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  If he were not a malefactor, we would not have delivered him up
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  to thee. Pilate therefore said to them,
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  Take him you, and judge him according to your law.
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  The Jews therefore said to him, It is not lawful for us to put
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  any man to death, that the word of Jesus might be fulfilled,
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  which he said, signifying what death he should die.
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  Pilate therefore went into the hall again and called Jesus, and
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  said to him, Art thou the king of the Jews?
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  Jesus answered, Sayest thou this thing of thyself, or have others
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  told it thee of me? Pilate answered, Am IA Jew thine
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  own nation, and the chief priests have delivered thee up
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  to me. What hast thou done?
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  Jesus answered, My Kingdom is not of this world.
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  If my Kingdom were of this world, my servants would
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  certainly strive that I should not be delivered to the Jews.
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  But now my Kingdom is not from Hence Pilate therefore said to
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  him, Art thou a Kingdom? Jesus answered, Thou sayest that
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  I am a king. For this was I born, and for
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  this came I into the world, that I should give testimony of the
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  truth. Everyone that is of the truth
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  hears my voice. Pilate saith to him, What is
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  truth? And when he had said this, he
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  went out again to the Jews, and saith to them, I find no cause
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  in him. But you have a custom that I
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  should release 1 unto you at the pash.
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  Will you therefore that I release unto you the king of the
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  Jews? Then cried they all again,
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  saying, Not this man, but Barabbas.
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  Now Barabbas was a robber. Then therefore Pilate took Jesus
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  and scourged him. And the soldiers, platting a
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  crown of thorns, put it upon his head.
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  And they put on him a purple garment.
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  And they came to him, and said, Hail King of the Jews, And they
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  gave him blows. Pilate therefore went forth
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  again, and saith to them, Behold, I bring him forth unto
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  you, that you may know that I find no cause in him.
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  Jesus therefore came forth bearing the crown of thorns in
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  the purple garment, and he sayeth to them, Behold the man.
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  When the chief priests therefore, and the servants had
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  seen him, they cried out, saying, Crucify Him, Crucify
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  Him. I let sayeth to them, Take him
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  you, and crucify Him, for I find no cause in him.
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  The Jews answered him, We have a law, and according the law he
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  ought to die, because he made himself the Son of God.
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  When Pilate therefore had heard this saying, he feared the more,
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  and he entered into the hall again, And he said to Jesus,
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  Whence art thou? But Jesus gave him no answer.
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  Pilate therefore saith to him, Speakest thou not to me?
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  Knowest thou not that I have power to crucify thee, and I
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  have power to release thee? Jesus answered, Thou shouldst
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  not have any power against me, unless it were given thee from
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  above. Therefore he that hath delivered
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  me to thee hath the greater sin. And from henceforth Pilate
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  sought to release him. But the Jews cried out, saying,
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  If thou released this man, thou art not Caesar's friend, for
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  whosoever maketh him a king speaketh against Caesar.
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  Now when Pilate had heard these words, he brought Jesus forth
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  and sat down in the judgment seat, in the place that is
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  called Lithostrotos, and in Hebrew gabasa.
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  And it was the Paraschiv of the Pash about the 6th hour.
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  And he says to the Jews, Behold your King.
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  But they cried out Away with him, away with him, crucify him.
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  Pilate says to them, Shall I crucify your king?
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  The chief priests answered, We have no king but Caesar.
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  Then therefore he delivered him to them to be crucified.
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  They took Jesus and led Him forth, And bearing his cross he
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  went forth to that place which is called Calvary, but in Hebrew
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  Golgotha, where they crucified him, and with him two others,
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  one on each side, and Jesus in the midst.
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  And Pilate wrote a title also, and he put it upon the cross,
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  and the writing was Jesus of Nazareth, the King of the Jews.
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  This title, therefore, many of the Jews did read, because the
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  place where Jesus was crucified was nigh to the city, and it was
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  written in Hebrew and Greek, and in Latin.
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  Then the chief priests of the Jews said to Pilate, right, not
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  the king of the Jews, but that he said, I am the king of the
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  Jews. Pilate answered, What I have
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  written, I have written. The soldiers, therefore, when
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  they had crucified him, took his garments, and they made four
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  parts to every soldier apart, and also his coat.
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  Now the coat was, without seeing, woven from the top
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  throughout. They said then one to another,
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  let us not cut it, but let us cast lots for it.
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  Whose it shall be, that the Scripture might be fulfilled,
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  which says, They have parted my garments among them, and upon my
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  vesture they have cast lots. And the soldiers indeed did
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  these things. Now there stood by the cross of
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  Jesus his mother, and his mother's sister, Mary of
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  Cleopas, and Mary Magdalene. When Jesus therefore had seen
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  his mother and the disciples standing whom He loved, he said
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  to his mother, Woman, Behold thy Son.
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  After that he saith to the disciple, Behold thy mother.
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  And from that hour the disciple took her to his own.
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  Afterwards Jesus, knowing that all things were now
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  accomplished, that the Scripture might be fulfilled, said, I
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  thirst. Now there was a vessel set there
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  full of vinegar, and they putting a sponge full of vinegar
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  about Bishop, put it to his mouth.
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  Jesus therefore, when he had taken the vinegar, said, It is
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  consummated, and bowing his head, he gave up the ghost.
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  Then the Jews, because it was the Paris, give that the bodies
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  might not remain upon the cross on the Sabbath day, for that was
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  a great Sabbath day. He sought Pilate, that their
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  legs might be broken, and that they might be taken away.
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  The soldiers therefore came, and they broke the legs of the 1st
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  and of the other that was crucified with Him.
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  But after they were come to Jesus, when they saw that He was
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  already dead, they did not break his legs, but one of the
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  soldiers with the spear opened his side, and immediately there
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  came out blood and water. And he that saw it hath given
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  testimony, and His testimony is true.
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  And He knoweth that He saith true, that you also may believe.
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  For these things were done, that the Scripture might be
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  fulfilled. You shall not break a bone of
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  Him. And again another Scripture
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  says, They shall look on Him whom they pierced.
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  And after these things Joseph of Arimathea, because he was a
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  disciple of Jesus, but secretly for fear of the Jews, besought
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  Pilate that he might take away the body of Jesus.
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  And Pilate gave leave. He came therefore, and took away
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  the body of Jesus. And Nicodemus also came, he who
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  at the first came to Jesus by night, bringing a mixture of
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  myrrh and aloes, about an 100 LB weight.
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  They took, therefore the body of Jesus, and bound it in linen
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  cloth with the spices, as the manner of the Jews is to bury.
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  Now there was in the place where he was crucified a garden, and
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  in the garden a new sepulchre, wherein no man yet had been
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  laid. Therefore, because of the
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  paraschiva of the Jews, they laid Jesus, because the sub
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  occur was nigh at hand.