Latest / Lama Lena Teachings / Demons in Tibetan Buddhism — How to Avoid Being Bothered by Them (Oct 2026)
Transcript
- 0:04SPEAKER_01: You are live.
- 0:09SPEAKER_02: Somewhat.
- 0:12SPEAKER_02: Good morning, everybody.
- 0:13SPEAKER_02: This is our Halloween pop-up.
- 0:16SPEAKER_02: A little bit of an explanation about all the many,
- 0:21SPEAKER_02: many words in Tibetan that translate into demon in English.
- 0:29SPEAKER_02: So to get started,
- 0:33SPEAKER_02: Chukku Kuntuzoma Gombayi,
- 0:36SPEAKER_03: Dorji Sampa Gyarap Dorji Dang,
- 0:39SPEAKER_02: Shere Singe Bhardushin Labdi,
- 0:42SPEAKER_03: Dedhammatran Tata Tu Sumci,
- 0:45SPEAKER_03: Zogchen Dupelamala Sova Deb,
- 0:52SPEAKER_03: Argyan Bhema
- 0:53SPEAKER_02: Janela Sova Deb,
- 0:59SPEAKER_03: Dorji Chang Chitalo Narudang,
- 1:03SPEAKER_03: Marpa Milagwampo Tsatsapa,
- 1:06SPEAKER_03: Napa Padang Pal Vendrupasso,
- 1:11SPEAKER_03: Kargil Lama Namla Sohadeb,
- 1:17SPEAKER_03: Ochen Lama Namla Sohadeb,
- 1:25SPEAKER_03: Ochen Lama Namla Sohadeb,
- 1:33SPEAKER_02: Thank you.
- 1:34SPEAKER_03: Thank you.
- 1:34SPEAKER_03: Thank you.
- 1:37SPEAKER_03: Thank you.
- 1:41SPEAKER_02: Thank you.
- 1:45[music]
- 2:01SPEAKER_03: You know of all the many demons,
- 2:04SPEAKER_02: only one
- 2:05[music]
- 2:30SPEAKER_02: Is a sentient being, Dree.
- 2:35SPEAKER_02: Dree are usually caused when you have a practice accident, a nasty one.
- 2:48SPEAKER_02: I'm aware of a couple of practitioners who have that as a probability of turning up
- 2:58SPEAKER_02: as a Dree next time.
- 3:00SPEAKER_02: And I have known practitioners who have been Dries in the past.
- 3:05SPEAKER_02: I've known them when they were Dries, too.
- 3:09SPEAKER_02: It's... Yeah, it's a sentient being that reincarnates.
- 3:14SPEAKER_02: If you do a lot of practice,
- 3:16SPEAKER_02: but you remain tightly closed-minded,
- 3:22SPEAKER_02: and you... Rather than dedicating your practice...
- 3:28SPEAKER_02: To the benefit of all life,
- 3:31SPEAKER_02: you make decisions about what would benefit all life and dedicate your practice
- 3:38SPEAKER_02: by vow and monlam to what you think is of benefit for all life.
- 3:48SPEAKER_02: Most people get it wrong and create demons out of their mindstream next time.
- 3:58SPEAKER_02: Dree.
- 4:00SPEAKER_02: Now, some of those demons have gotten very famous and become protectors.
- 4:09SPEAKER_02: They're not enlightened.
- 4:11SPEAKER_02: You can't take a protector as a yidim.
- 4:15SPEAKER_02: Oh, well, I know one guy who did.
- 4:17SPEAKER_02: He decided he was Mahakala and that was his yidim.
- 4:20SPEAKER_02: He's one of the ones likely to turn up as a demon next time.
- 4:26SPEAKER_02: And then maybe get turned into a protector, which is what he wanted all along.
- 4:30SPEAKER_02: When you find a demon,
- 4:33SPEAKER_02: especially if you knew them when they were a human practitioner,
- 4:36SPEAKER_02: you have a karmic connection with them,
- 4:39SPEAKER_02: sometimes you can to some extent tame them and bring them
- 4:44SPEAKER_02: with all their demonic powers back to support the Dharma.
- 4:51SPEAKER_02: And then they become a protector, but they still
- 4:56SPEAKER_02: are incarnate in a demon form.
- 5:00SPEAKER_02: You have Rahula.
- 5:04SPEAKER_02: You have the Shugdan.
- 5:11SPEAKER_02: You have the Tsen.
- 5:19SPEAKER_02: A number of these, either by Guru Rinpoche or someone else, has been tamed.
- 5:30SPEAKER_02: They're demons.
- 5:31SPEAKER_02: They got to be demons.
- 5:33SPEAKER_02: The story of Sugden is very interesting.
- 5:35SPEAKER_02: He was a scholar in the lineage of Galupa.
- 5:41SPEAKER_02: Very fine scholar, very strong practitioner, very powerful practitioner.
- 5:47SPEAKER_02: But he hated Zogchen.
- 5:52SPEAKER_02: So he took vows to defeat it in debate and all of these many things.
- 5:58SPEAKER_02: Because he was such a powerful...
- 6:00SPEAKER_02: Practitioner.
- 6:03SPEAKER_02: When he died,
- 6:05SPEAKER_02: he could have reincarnated in a pure land,
- 6:13SPEAKER_02: but because his mind was held closed against something, he had hatred within it.
- 6:19SPEAKER_02: He hated something specific
- 6:24SPEAKER_02: without seeing all the ramifications of it.
- 6:29SPEAKER_02: He ended up as a protector, still with his hate.
- 6:35SPEAKER_02: It's why we tend to avoid those places where he is practiced.
- 6:43SPEAKER_02: Those of us who teach or practice Zogchen, because he bites.
- 6:49SPEAKER_02: Norbu Rinpoche has a lot of funny stories about things that have bit him.
- 6:53SPEAKER_02: Not that particular one, but other protectors.
- 6:57SPEAKER_02: They're not enlightened.
- 6:58SPEAKER_02: They're like you and me.
- 7:00SPEAKER_02: Practitioners with a lot of power because they did a lot of practice,
- 7:07SPEAKER_02: but without the sense to be fully open-minded and therefore have become demonic.
- 7:16SPEAKER_01: I advise against
- 7:18SPEAKER_02: doing that.
- 7:20SPEAKER_02: I strongly recommend no matter how good a practitioner you are,
- 7:25SPEAKER_02: you'll be sure you remain open-minded And you dedicate your vows and your merits
- 7:34SPEAKER_02: and your well-being and everything else.
- 7:40SPEAKER_02: Not to what you think is good.
- 7:47SPEAKER_02: But basically to the benefit of without trying to steer.
- 7:53SPEAKER_02: You have to close your mind to some extent to try to steer.
- 8:00SPEAKER_02: And you're going to get caught in an oops.
- 8:08SPEAKER_02: So now that I've touched on the one that is closest to what you think of as demons,
- 8:15SPEAKER_02: then there's the ones in the hell realms,
- 8:17SPEAKER_02: the Lemkes, with bodies of humans and heads of animals.
- 8:29SPEAKER_02: They are not sentient.
- 8:35SPEAKER_02: They act like they're sentient.
- 8:37SPEAKER_02: It's like talking to chat GPT, you know, one of these AIs.
- 8:42SPEAKER_02: It acts like it's sentient.
- 8:43SPEAKER_02: It sounds like it's sentient.
- 8:46SPEAKER_02: But it's a mathematical relationship.
- 8:51SPEAKER_02: So far, they haven't woken up yet.
- 8:53SPEAKER_02: They're getting there, but none of the ones I've talked to have.
- 8:59SPEAKER_02: So they're like that, not sentient, just seem that way.
- 9:07SPEAKER_02: They are like the devils in charge of the hells,
- 9:10SPEAKER_02: the demons with pitchforks in Western mythology, that equivalent.
- 9:18SPEAKER_02: So you've got those,
- 9:22SPEAKER_02: and then on this plane, You've got Rolong, of course.
- 9:27SPEAKER_02: Those are just basic zombies.
- 9:29SPEAKER_02: We get them here in New Orleans sometimes too.
- 9:36SPEAKER_02: Maybe it's a fungus, maybe it's a sorcerer.
- 9:39SPEAKER_02: Depends on your point of view.
- 9:44SPEAKER_02: Then you have Gex and Parchees.
- 9:50SPEAKER_02: We count them as demons in Tibetan pantheon or mythology.
- 9:56SPEAKER_02: And yet they are not sentient any more than a pattern woven on a loom is sentient or
- 10:03SPEAKER_02: a spider's web is sentient.
- 10:07SPEAKER_03: They are patterns.
- 10:15SPEAKER_02: Parchies are your repeaters.
- 10:20SPEAKER_02: When Sultra Malione talks about feeding your own demons, She's mostly talking about Parchees.
- 10:30SPEAKER_02: So these are your own patterns that you trip over.
- 10:36SPEAKER_02: With each people,
- 10:38SPEAKER_02: each person,
- 10:40SPEAKER_02: there's a certain set of patterns that you personally frequently trip over of yours.
- 10:48SPEAKER_02: It might be an insecurity.
- 10:52SPEAKER_02: It might be wanting to be the center of attention.
- 10:56SPEAKER_02: It might be loathing to be the center of attention, trying to have nobody see, nobody look.
- 11:02SPEAKER_02: I'm not really here.
- 11:04SPEAKER_02: There's nobody here but us chickens.
- 11:07SPEAKER_02: All these different ways that it is possible
- 11:14SPEAKER_02: to have a pattern.
- 11:15SPEAKER_02: Some people have a pattern that they believe is dyslexia or dyscalculia.
- 11:21SPEAKER_02: Or ADD.
- 11:24SPEAKER_02: All of these are Parchi.
- 11:30SPEAKER_02: Even autism can be Parchi.
- 11:35SPEAKER_02: What makes a Parchi a demon rather than an angel?
- 11:40SPEAKER_02: Simply the fact that you don't like it.
- 11:45SPEAKER_02: Any of these.
- 11:48SPEAKER_02: If you don't mind them,
- 11:53SPEAKER_02: Lose their power over you.
- 11:57SPEAKER_02: Their power is caused, the power of Parchees is caused by your resistance of them.
- 12:04SPEAKER_02: Oh shit, here comes a column of numbers and I have dyscalculia.
- 12:10SPEAKER_02: Tighten up.
- 12:11SPEAKER_02: Fear.
- 12:12SPEAKER_02: I don't want to look.
- 12:13SPEAKER_02: I don't want to do it.
- 12:14SPEAKER_02: Make it go away.
- 12:16SPEAKER_02: Pretend it isn't there.
- 12:18SPEAKER_02: Procrastinate.
- 12:19SPEAKER_02: Procrastinate.
- 12:22SPEAKER_03: Yeah?
- 12:25SPEAKER_02: Feeds it.
- 12:27SPEAKER_02: Anytime something frightens you and you tense up and run away,
- 12:35SPEAKER_02: your Parchi is strengthened.
- 12:39SPEAKER_02: It is a matter of accepting the feeling and not trying to avoid it,
- 12:46SPEAKER_02: not trying to fight it that allows Parchis, which are a pattern, To unravel.
- 13:00SPEAKER_02: Now, there's GECs as well.
- 13:03SPEAKER_02: We often say GECs and Parchies together.
- 13:06SPEAKER_02: GECs aren't that big, they're temporary.
- 13:09SPEAKER_02: In the big overall pattern, once it's started guys, don't knock on the door, just come in.
- 13:21SPEAKER_02: In the big overall pattern, Parchees are repeated patterns.
- 13:26SPEAKER_02: You may carry the same parchees your whole life.
- 13:33SPEAKER_02: Gecks are more like little dust devils that arise for a few months or a few years
- 13:41SPEAKER_03: and then dissipate.
- 13:44SPEAKER_02: Certain relationships may be seen as gecks.
- 13:48SPEAKER_02: Certain friendships, certain situations, certain jobs,
- 13:56SPEAKER_02: They cause you to scrinch up
- 14:03SPEAKER_02: and therefore to create digpa.
- 14:08SPEAKER_02: These are all words that translate as demon into English.
- 14:15SPEAKER_02: So when a Westerner is translating something from a Tibetan and they say demon,
- 14:20SPEAKER_02: they could be translating any one of these words.
- 14:24SPEAKER_02: Except Rolong, because we do have a word for zombies because we have them too.
- 14:42SPEAKER_02: Those are the little ones.
- 14:47SPEAKER_02: I'll take questions if you have any
- 14:50SPEAKER_02: for a little while and then I will come back.
- 14:54SPEAKER_02: To talking about a few more classes,
- 14:56SPEAKER_02: but I realize if I stop now, you'll never remember half of it to ask me about it.
- 15:03SPEAKER_01: So one of the questions we have is how does Barche Lomsel eliminate negative spirits?
- 15:12SPEAKER_01: How many times does it need to be repeated?
- 15:16SPEAKER_01: And how do aspirations work in general?
- 15:18SPEAKER_02: So Barche Lomsel gets rid of Parches.
- 15:24SPEAKER_02: That's the kind of negative spirit.
- 15:27SPEAKER_02: Patterns.
- 15:30SPEAKER_02: Sometimes they seem alive.
- 15:38SPEAKER_02: When you repeat it many times, the patterns begin to dissipate.
- 15:44SPEAKER_02: How many times you have to repeat it,
- 15:47SPEAKER_02: that's going to make a difference in how big a pattern it is
- 15:52SPEAKER_03: and how long you've had it.
- 15:56SPEAKER_02: Sometimes a lot.
- 16:00SPEAKER_02: It also works on geck.
- 16:01SPEAKER_02: So if it's just a little geck, maybe just a few times.
- 16:06SPEAKER_02: But parches, you know, they're sticky.
- 16:09SPEAKER_02: You also asked, I think, how monlam works, aspirations, by repetition.
- 16:21SPEAKER_02: Even self-hypnosis works by repetition.
- 16:25SPEAKER_02: You repeat your coding often enough to change it.
- 16:33SPEAKER_02: So with monlum,
- 16:36SPEAKER_02: wish path,
- 16:37SPEAKER_02: which in English gets translated as prayer half the time,
- 16:42SPEAKER_02: as if there was something you were praying to other than demons,
- 16:51SPEAKER_02: you write out a Poemish, prayerish aspiration.
- 16:58SPEAKER_02: A few lines.
- 17:01SPEAKER_02: Don't make it too long.
- 17:04SPEAKER_02: And then you repeat it hundreds of thousands of times again and again until it takes.
- 17:16SPEAKER_02: Next question.
- 17:18SPEAKER_01: The question is, Garchan Rinpoche just completed the first session of the Vajrakalaya Drupshin.
- 17:24SPEAKER_01: Could you talk about Vajrakalaya?
- 17:27SPEAKER_01: What kind of energy does he slash she represent in dealing with demons?
- 17:34SPEAKER_02: Vajrakalaya is a yidam,
- 17:39SPEAKER_02: not a protector, which means it is an archetype of full enlightened energy,
- 17:53SPEAKER_02: It is particularly good at dealing with gecks and parchies,
- 18:01SPEAKER_02: and even the bigger ones, the dooms and dudes.
- 18:08SPEAKER_02: Not that useful on drees in my experience,
- 18:13SPEAKER_02: although maybe it is, come to think of it, if that was a dree.
- 18:18SPEAKER_02: I have no idea what the fuck that was.
- 18:25SPEAKER_02: So basically it works inwardly,
- 18:29SPEAKER_02: once again by repetition, which is why drupchen, a big doing,
- 18:37SPEAKER_02: big practice.
- 18:39SPEAKER_02: So it works by that.
- 18:43SPEAKER_02: And when people work together,
- 18:48SPEAKER_02: it creates more energy than people working separately, like a coven.
- 18:53SPEAKER_02: It's more than just 12 times.
- 18:57SPEAKER_02: One, the synergy of the working together.
- 19:01SPEAKER_02: So in a Drupchen,
- 19:02SPEAKER_02: a bunch of people get together and recite again and again,
- 19:07SPEAKER_02: calling the energy of this enlightened aspect of all sentient beings,
- 19:14SPEAKER_02: of all life,
- 19:18SPEAKER_02: Purva, and smashing, breaking, The patterns that arise as gecks and parchies.
- 19:29SPEAKER_02: Because of the power risen, some drees flee from it.
- 19:41SPEAKER_02: Next question.
- 19:43SPEAKER_01: There's another question on Vajra Kalaya.
- 19:47SPEAKER_01: The question is,
- 19:47SPEAKER_01: at the end of a Vajra Kalaya retreat,
- 19:50SPEAKER_01: my partner's mala literally disappeared into thin air.
- 19:54SPEAKER_01: Nowhere to be seen.
- 19:56SPEAKER_01: Could this have been some kind of demon taking it?
- 19:59SPEAKER_01: If yes, what should he do?
- 20:03SPEAKER_02: Get a new mala.
- 20:05SPEAKER_02: I don't know.
- 20:09SPEAKER_02: Things happened.
- 20:12SPEAKER_02: Things you think are solid aren't.
- 20:17SPEAKER_02: Things you think aren't solid are.
- 20:21SPEAKER_02: You never do know for sure what has happened under any circumstance.
- 20:29SPEAKER_02: However, if your friend is without a mala, they should get another.
- 20:35SPEAKER_02: That was an easy one.
- 20:40SPEAKER_02: Like, I don't know, and go get a new mala.
- 20:43SPEAKER_02: See if it ever turns up again.
- 20:44SPEAKER_02: Maybe, maybe not.
- 20:46SPEAKER_02: You might find it on behind your Christmas tree or,
- 20:49SPEAKER_02: you know, hanging from a tree somewhere in an unusual town in Greece.
- 20:54SPEAKER_02: You just never know what's going to happen in this world.
- 20:59SPEAKER_02: Next question.
- 21:02SPEAKER_01: The question is, in the Western magical systems, there are processes for contacting demons.
- 21:09SPEAKER_01: Is there benefit to these practices?
- 21:14SPEAKER_02: No.
- 21:17SPEAKER_02: They bite, honey.
- 21:19SPEAKER_02: Western demons, some I'm sure are drie.
- 21:26SPEAKER_02: There are dunes.
- 21:29SPEAKER_02: I don't know that you can actually talk to a geck or a parchee.
- 21:33SPEAKER_02: So I think the closest to the Western demon would be a drie or a dude.
- 21:42SPEAKER_02: A dude is like a yidim, but on the other side.
- 21:49SPEAKER_02: Gone to the dark side.
- 21:54SPEAKER_02: So, I see no benefit in mucking around with demons.
- 22:01SPEAKER_02: I mean, Crowley was into that, and one of them ate him.
- 22:05SPEAKER_03: And all the friends he had hanging around at the time.
- 22:08SPEAKER_02: It was rather a mess.
- 22:12SPEAKER_02: I have seen someone eaten by a demon.
- 22:15SPEAKER_02: It's not a nice way to go.
- 22:18SPEAKER_02: In case they are Dree, unless you have more power than I think you do, leave them alone.
- 22:29SPEAKER_02: I mean, you don't go poking snakes that you haven't identified yet, do you?
- 22:38SPEAKER_02: Once you know what kind of snake, yeah,
- 22:39SPEAKER_02: then you can go catch snakes, but You kind of need to know what's around there.
- 22:46SPEAKER_02: Next question.
- 22:51SPEAKER_01: The question is,
- 22:52SPEAKER_01: speaking of gods slash demons,
- 22:54SPEAKER_01: can you talk or explain a little the serchem golden drink offering?
- 23:05SPEAKER_02: A serchem is offered usually to protectors.
- 23:10SPEAKER_02: And I already talked about how those come to pass.
- 23:15SPEAKER_03: And most of them, Ekizade is a
- 23:17SPEAKER_02: different matter.
- 23:19SPEAKER_02: Although, no, she is not someone you take as a Yidim.
- 23:24SPEAKER_02: A friend, maybe.
- 23:29SPEAKER_02: She is Queen of the Mamos, and more about Mamos later.
- 23:39SPEAKER_02: Say that question again.
- 23:44SPEAKER_01: Speaking of gods slash demons,
- 23:46SPEAKER_01: can you talk or explain a little the serchem golden drink offering?
- 23:53SPEAKER_02: So in the serchem goes usually a torma and a liquid.
- 24:00SPEAKER_02: And then you take it out and you toss it into a high place up on the roof so
- 24:06SPEAKER_02: that it be eaten by crows.
- 24:08SPEAKER_02: That offering is usually to one of the protectors,
- 24:12SPEAKER_02: either the protector you personally work with or of that gompa,
- 24:17SPEAKER_02: and somebody is in charge of doing that.
- 24:23SPEAKER_02: Next question.
- 24:26SPEAKER_01: Is there an equivalent of the Christian archangels that you're aware of?
- 24:40SPEAKER_02: Not exactly.
- 24:41SPEAKER_02: I
- 24:47SPEAKER_02: mean, aren't archangels supposed to be a species that is alive?
- 24:55SPEAKER_02: Dree maybe?
- 24:59SPEAKER_02: I'm not exactly sure what archangels are.
- 25:03SPEAKER_02: I haven't studied Christianity in that much depth.
- 25:08SPEAKER_02: But I don't think so.
- 25:16SPEAKER_02: Maybe dudes.
- 25:22SPEAKER_02: Dudes are not sentient.
- 25:26SPEAKER_02: But they sure as hell act as if they are.
- 25:30SPEAKER_02: Fool you every time.
- 25:32SPEAKER_02: They are sometimes called gods,
- 25:39SPEAKER_02: sometimes called demons, depending on whether or not you like their agenda.
- 25:46SPEAKER_02: So maybe archangels would go in there.
- 25:54SPEAKER_02: They're not the worldly gods that fight over infidelity and things like
- 26:00SPEAKER_02: the Greek Pantheon or the
- 26:09SPEAKER_02: Indian Pantheon or the Norse Pantheon.
- 26:13SPEAKER_02: Those are La.
- 26:20SPEAKER_02: Dudes are archetypes.
- 26:24SPEAKER_02: But more like yidams because they aren't people.
- 26:29SPEAKER_02: They aren't sentient beings.
- 26:33SPEAKER_02: I don't know if archangels are supposed to be sentient beings or not.
- 26:42SPEAKER_02: Dudes are weird.
- 26:44SPEAKER_02: You will be running into them here and there.
- 26:47SPEAKER_02: People worship them.
- 26:50SPEAKER_02: They eat glory.
- 27:00SPEAKER_02: They eat emotions,
- 27:03SPEAKER_02: high intensity of emotion,
- 27:06SPEAKER_02: where fear is mixed with bravery,
- 27:09SPEAKER_02: is mixed with hatred and anger, is mixed with,
- 27:14SPEAKER_01: yeah, they like that flavor.
- 27:20SPEAKER_02: But they're not sentient.
- 27:24SPEAKER_02: I don't know if people made them because they wanted one
- 27:31SPEAKER_02: or how they swirled together.
- 27:34SPEAKER_02: But they don't have past lives and they don't have future lives.
- 27:38SPEAKER_02: They're patterns that people think are sentient.
- 27:51SPEAKER_02: Dooms,
- 27:54SPEAKER_02: another type,
- 27:57SPEAKER_02: are also not sentient.
- 28:01SPEAKER_02: Dooms are like principles.
- 28:04SPEAKER_02: Maybe that would be your archangels.
- 28:08SPEAKER_02: The devil of jealousy.
- 28:14SPEAKER_02: The devil of poverty.
- 28:20SPEAKER_02: The devil of drink to some people who think that that is a devil.
- 28:27SPEAKER_02: Those are the dooms.
- 28:29SPEAKER_02: They are principles of suffering.
- 28:34SPEAKER_02: Stress is a doom.
- 28:37SPEAKER_02: Things that tighten, that close the mind, that make one go all scrunched.
- 28:52SPEAKER_02: And then there's Mamos.
- 28:56SPEAKER_02: They're into ecology.
- 28:59SPEAKER_02: Ekizati is their queen.
- 29:01SPEAKER_02: They are the immune system of this planet, Gaia, of Earth.
- 29:11SPEAKER_02: So if you litter, they're going to go after you.
- 29:17SPEAKER_02: So will Nagas if you litter near water.
- 29:25SPEAKER_02: But Mamos are interesting.
- 29:26SPEAKER_02: They bring plague, war.
- 29:32SPEAKER_02: They confuse kings and drive them mad.
- 29:38SPEAKER_02: They destroy societies.
- 29:47SPEAKER_02: Whenever there is an overgrowth of humans,
- 29:50SPEAKER_02: they bring in earthquakes and Floods,
- 29:54SPEAKER_02: storms, fires,
- 30:00SPEAKER_02: in order to deal with the overgrowth.
- 30:04SPEAKER_02: That's their purpose.
- 30:08SPEAKER_02: Are they sentient?
- 30:12SPEAKER_02: Are you?
- 30:16SPEAKER_02: You're not an entity, an individual.
- 30:18SPEAKER_02: You're an ecology.
- 30:21SPEAKER_02: All the little critters...
- 30:24SPEAKER_02: That live in your gut, on your skin, up your twat, in your digestive tract, in your hair.
- 30:35SPEAKER_02: Thousands and thousands of little critters.
- 30:41SPEAKER_02: And you and them, all together, make up what is thought of as a sentient being.
- 30:49SPEAKER_02: You.
- 30:51SPEAKER_02: You.
- 30:54SPEAKER_02: But actually you're an ecology.
- 30:57SPEAKER_02: And this planet may well think itself to be a sentient being.
- 31:06SPEAKER_02: It's an ecology.
- 31:09SPEAKER_02: And just as you have an immune system which goes after
- 31:16SPEAKER_02: overgrowths of bacteria
- 31:18SPEAKER_02: within your body, or tries to, So does the planet.
- 31:26SPEAKER_02: These are the mamos.
- 31:28SPEAKER_02: Problem is, humans tend to be the overgrowth.
- 31:34SPEAKER_02: And when there are too many, the world and the animals doesn't do well.
- 31:42SPEAKER_02: So we're entering into such a phase where the mamos are active.
- 31:51SPEAKER_02: I don't It's really point of view whether they are demons or saviors.
- 32:02SPEAKER_02: On a lot of these that we're calling demons,
- 32:04SPEAKER_02: it's really point of view if they are demons or gods or saviors or angels.
- 32:14SPEAKER_02: Really, it has a whole lot to do with whether or not you agree with their agenda.
- 32:20SPEAKER_02: If you are what we'll call a rabbit ecologist,
- 32:28SPEAKER_02: well, you're probably going to think the mamas are the good guys.
- 32:34SPEAKER_02: If you have a family and you are living in a floodplain, they might be the bad guys.
- 32:44SPEAKER_02: It's a point of view.
- 32:48SPEAKER_02: Good and bad occur only in context.
- 32:53SPEAKER_02: And even then, it's really hard to tell which is which.
- 33:00SPEAKER_02: Next question.
- 33:03SPEAKER_01: We have a couple of questions about how is it possible to tell
- 33:08SPEAKER_01: if someone's behavior is influenced by demons or controlled by demons?
- 33:18SPEAKER_02: Well, how can you tell if someone's behavior is influenced by parasites?
- 33:27SPEAKER_02: I mean, you know that there is a parasite that lives in cats.
- 33:35SPEAKER_02: Part of its life cycle is in cats.
- 33:38SPEAKER_02: The other part of its life cycle is in rodents.
- 33:42SPEAKER_02: So it has to get from the rodent to the cat.
- 33:46SPEAKER_02: So what it does is makes the rodent not afraid of cats.
- 33:54SPEAKER_02: Now, some of us who really like cats,
- 33:58SPEAKER_02: even when they're troublesome,
- 34:00SPEAKER_02: beyond really what might be considered sane, probably have that virus.
- 34:10SPEAKER_02: It doesn't make humans sick.
- 34:18SPEAKER_02: So how do you know if someone's possessed by bacteria?
- 34:27SPEAKER_02: It would be the same question.
- 34:30SPEAKER_02: You don't exactly, the Tibetans consider anyone who has self-loathing
- 34:40SPEAKER_02: to be possessed by demons.
- 34:44SPEAKER_02: Which is 99% of the Westerners I have met.
- 34:58SPEAKER_02: You ever feel that self-loathing where you just really hate yourself sometimes?
- 35:04SPEAKER_02: It's part of a depression.
- 35:07SPEAKER_02: The Tibetans say it means you're possessed by a demon.
- 35:11SPEAKER_02: Which kind they've never said exactly.
- 35:17SPEAKER_02: I think Tibetans,
- 35:22SPEAKER_02: Tibetan men
- 35:28SPEAKER_02: rarely feel that way.
- 35:32SPEAKER_02: They might regret their deeds and have guilt,
- 35:37SPEAKER_02: but they don't feel that sense of hating themselves.
- 35:44SPEAKER_02: So how can you tell if you're possessed by a demon?
- 35:47SPEAKER_02: Well, how much do you like yourself?
- 35:58SPEAKER_02: There are many ceremonies, but look, some kinds of demons, not trees, are very uncommon.
- 36:06SPEAKER_02: Mostly it's imbalances, which are patterns of Parchi and Gek.
- 36:12SPEAKER_02: That's mostly what you've got.
- 36:15SPEAKER_02: I would guess,
- 36:16SPEAKER_02: from what I know of the whole thing,
- 36:19SPEAKER_02: that the pattern of self-loathing,
- 36:22SPEAKER_02: which is fairly common in the West, is basically Apache.
- 36:29SPEAKER_02: For some people, it's more of a geck because it doesn't last long or happen often.
- 36:35SPEAKER_02: It just comes up on a really bad day.
- 36:43SPEAKER_02: So probably you're all possessed of a demon as in Parchees.
- 36:53SPEAKER_01: Next question.
- 36:55SPEAKER_01: The question is do we strip Parchees naked of serving them and the emotions
- 37:03SPEAKER_01: and thoughts we have or is it better to ignore them?
- 37:06SPEAKER_01: Only Lilith knows where.
- 37:09SPEAKER_02: Only Lilith knows where.
- 37:13SPEAKER_02: Say that again, Nayando.
- 37:15SPEAKER_01: Do we strip Parchees naked of serving them in the emotions and thoughts we have,
- 37:22SPEAKER_01: or is it better to ignore them?
- 37:30SPEAKER_02: There are different ways of dealing with Parchees.
- 37:34SPEAKER_03: Purva is a pretty good one.
- 37:37SPEAKER_02: So is Vajrasattva.
- 37:39SPEAKER_02: That'll clean some of them out.
- 37:42SPEAKER_02: So you can use Tantra.
- 37:46SPEAKER_02: In Dzogchen, you just laugh at them.
- 37:50SPEAKER_02: Stripping them naked is always a good first step in dealing with anything of
- 37:55SPEAKER_02: the emotional nature, and parties have emotions woven into them.
- 38:00SPEAKER_02: So, yeah, strip it naked and then laugh at it and leave it be.
- 38:06SPEAKER_02: This is not the same as ignoring it.
- 38:13SPEAKER_02: To ignore it
- 38:16SPEAKER_02: would be
- 38:19SPEAKER_02: like to turn your face away and pretend it wasn't there.
- 38:25SPEAKER_02: This is much more to accept it is what it is.
- 38:28SPEAKER_02: I
- 38:37SPEAKER_02: have a party.
- 38:41SPEAKER_02: I was just looking at it yesterday.
- 38:45SPEAKER_02: Yeah, that thing.
- 38:48SPEAKER_02: Okay.
- 38:49SPEAKER_02: It's been there all my life.
- 38:52SPEAKER_02: We'll see if it's there in my next.
- 38:59SPEAKER_02: No big deal.
- 39:04SPEAKER_02: These things will wear off eventually.
- 39:08SPEAKER_02: Everything changes.
- 39:09SPEAKER_02: Your personality, guys, you can't keep it.
- 39:14SPEAKER_02: You will have a personality, but you can't keep this one.
- 39:21SPEAKER_02: It'll change.
- 39:27SPEAKER_02: It always changes.
- 39:29SPEAKER_02: Minute to minute, day by day, year by year, and life by life.
- 39:36SPEAKER_02: So there's no point in getting all attached to it.
- 39:40SPEAKER_02: Or all bent out of shape because you think you don't like it.
- 39:47SPEAKER_02: Next question.
- 39:48SPEAKER_01: One of our Polish viewers asks, can the practice of Mahakala enrage demons?
- 39:56SPEAKER_02: Yes.
- 39:58SPEAKER_02: Well, what do you mean by a demon?
- 40:00SPEAKER_02: Which kind?
- 40:02SPEAKER_02: It can irritate Apache so that it's more obvious, same with Gex, so that they seem bigger.
- 40:13SPEAKER_02: It might piss off a Dree or a Doom or a Dude.
- 40:19SPEAKER_02: Probably piss off a Dude highly.
- 40:24SPEAKER_02: They don't like you messing with other gods and demons.
- 40:28SPEAKER_02: They tend to be a bit jealous.
- 40:36SPEAKER_02: So it depends on what you mean by demons, remember?
- 40:40SPEAKER_02: That's a word, and I'm telling you all these different words that translate as that.
- 40:47SPEAKER_02: Next question.
- 40:48SPEAKER_01: The question is, I think a family suicide has created a poltergeist in my house.
- 40:55SPEAKER_01: All our stuff is suddenly breaking.
- 40:57SPEAKER_01: Can you offer any advice?
- 41:00SPEAKER_02: Yeah, buy melamite.
- 41:04SPEAKER_02: You know that stuff that you get dishes made of when you have little kids?
- 41:11SPEAKER_01: Melamine?
- 41:12SPEAKER_00: Melamine is plastic?
- 41:14SPEAKER_01: It's not quite plastic.
- 41:15SPEAKER_01: It's what I have.
- 41:16SPEAKER_02: You can't break them.
- 41:20SPEAKER_01: The Corel dishes?
- 41:21SPEAKER_01: Yeah.
- 41:22SPEAKER_01: Yeah.
- 41:23SPEAKER_02: Get those.
- 41:26SPEAKER_02: You know, see if you can find out what the poltergeist wants.
- 41:32SPEAKER_02: Try a Ouija board.
- 41:33SPEAKER_02: If it is a ghost,
- 41:40SPEAKER_02: Or a La, not La God, La kind of spirit that is left when someone has died.
- 41:52SPEAKER_02: Those wear off after a time,
- 41:55SPEAKER_02: but you might want to see what it wants if it's looking for something.
- 42:09SPEAKER_02: Best I can suggest that and getting unbreakable stuff
- 42:12SPEAKER_03: until this passes.
- 42:15SPEAKER_02: You might try having prayers done for the dead
- 42:20SPEAKER_02: by a qualified shaman.
- 42:25SPEAKER_02: They're around.
- 42:28SPEAKER_02: I don't know where in which country or state or whatever you are in, but look around.
- 42:34SPEAKER_02: There's probably a decent shaman.
- 42:36SPEAKER_02: Don't go for a new age one.
- 42:38SPEAKER_02: Go for one with bonafide lineage.
- 42:43SPEAKER_02: It goes way back with methods that have been tested.
- 42:49SPEAKER_02: It may be that some of the new age stuff works.
- 42:54SPEAKER_02: It may be that it doesn't, but it's too soon to know, which is why I don't recommend it.
- 43:00SPEAKER_02: You want to go with something that has been tried over hundreds of years and refined.
- 43:08SPEAKER_02: As far as tools go for this.
- 43:11SPEAKER_02: But yeah, you might find a shaman around who can basically find out what it wants.
- 43:22SPEAKER_02: Now, some people like to swap them out of there.
- 43:27SPEAKER_02: Not my style.
- 43:29SPEAKER_02: So, you know, talk to the shaman and see how they're going to be with it.
- 43:36SPEAKER_02: Find a bond lineage.
- 43:38SPEAKER_02: They're good shamans.
- 43:40SPEAKER_02: And see if someone will do a doer in the house, a rebalancing of energies.
- 43:49SPEAKER_02: If there's any bond shamans living near you for an offering, yeah, I mean,
- 43:56SPEAKER_02: the tradition is you make a pretty nice offering and they come and do
- 43:59SPEAKER_02: a pretty nice ceremony.
- 44:02SPEAKER_02: Next question.
- 44:11SPEAKER_01: One person asks,
- 44:12SPEAKER_01: does demon karma come to an end at some point and they get reborn again
- 44:19SPEAKER_01: and finish their path to enlightenment?
- 44:23SPEAKER_02: Yeah, usually you got to go fish them out.
- 44:27SPEAKER_02: For example, while they're still demons, they have very long lives.
- 44:32SPEAKER_02: So they will go back on the path to enlightenment like Mahakala while still
- 44:38SPEAKER_02: in demon form as a protector.
- 44:45SPEAKER_02: If they get Suri, they make a mess because.
- 44:51SPEAKER_02: So you have to be very careful in taming demons that you don't make them Suri.
- 44:57SPEAKER_02: Suri is a kind of sectarianism which has a jealousy to it.
- 45:04SPEAKER_02: Mine, mine, all mine.
- 45:08SPEAKER_02: You know how there have been in the past histories of lamas who worry
- 45:14SPEAKER_02: that we're going to run out of sentient beings so they try to hoard students?
- 45:21SPEAKER_02: We're not going to run out of sentient beings.
- 45:26SPEAKER_02: There's no need to hoard them.
- 45:28SPEAKER_02: Look at them all.
- 45:35SPEAKER_02: Next question.
- 45:39SPEAKER_01: One of our Turkish viewers asks,
- 45:42SPEAKER_01: can disturbing figures seen in hypnagogic imagery after meditation and just
- 45:49SPEAKER_01: before sleep be considered demons?
- 45:54SPEAKER_02: No.
- 45:56SPEAKER_02: Those are visions at the best.
- 46:10SPEAKER_02: What you see in those states,
- 46:13SPEAKER_02: also if you've taken a lot of drugs,
- 46:17SPEAKER_02: are things your mind makes up for entertainment purposes.
- 46:25SPEAKER_02: And just like everything else in your life,
- 46:28SPEAKER_02: it's stuff your mind makes up for entertainment purposes.
- 46:38SPEAKER_02: If there's a bad smell in the apartment, cabbage.
- 46:44SPEAKER_02: I just saw a question go by, what to do?
- 46:47SPEAKER_02: What are the demons called when there's a bad smell in the...
- 46:51SPEAKER_02: Apartment.
- 46:52SPEAKER_02: Generally, that's either from cooking cabbage or you can cover it with cabbage.
- 46:58SPEAKER_01: Or eventual exes put shrimp in your curtain rod.
- 47:01SPEAKER_02: Yes, there's always that.
- 47:03SPEAKER_02: Sometimes the ex leaves hidden rotting things just to get you.
- 47:08SPEAKER_02: So thorough cleaning first of both the inhabitants, their clothes and the apartment.
- 47:17SPEAKER_03: And then airing out with windows open and the burning of
- 47:22SPEAKER_02: either sage or juniper
- 47:25SPEAKER_02: or copal, depending on your culture.
- 47:29SPEAKER_02: Russia, I think you
- 47:32SPEAKER_03: have juniper.
- 47:35SPEAKER_02: So the burning of juniper.
- 47:40SPEAKER_02: And that's a good smudge.
- 47:43SPEAKER_02: Should clear it.
- 47:45SPEAKER_02: That's not a demon.
- 47:46SPEAKER_02: That's usually something dirty has occurred.
- 47:52SPEAKER_02: Like the cat dragged in a mouse or a mouse died in the baseboards and it's sitting
- 47:58SPEAKER_02: in there rotting, stinking.
- 48:01SPEAKER_02: No, that's not a spiritual thing.
- 48:14SPEAKER_02: Next question.
- 48:17SPEAKER_01: Can addiction be considered a demon?
- 48:21SPEAKER_02: Yes, that would be a doom.
- 48:29SPEAKER_02: Remember, dooms aren't sentient.
- 48:34SPEAKER_02: They are more principles.
- 48:39SPEAKER_02: So it's Apache and a doom.
- 48:42SPEAKER_02: You have a pattern within you if you Tend to addict to things.
- 48:50SPEAKER_02: Now, some things are more addictive than others.
- 48:55SPEAKER_02: And some people don't get addicted to anything until they come upon the one thing
- 49:00SPEAKER_02: that they get addicted to.
- 49:02SPEAKER_02: It's kind of unpredictable.
- 49:05SPEAKER_02: But what happens is Parche.
- 49:11SPEAKER_02: And that pattern is inherent in the person.
- 49:22SPEAKER_02: So with that pattern,
- 49:27SPEAKER_02: should the substance that fits into the little grooves in that pattern come by,
- 49:33SPEAKER_02: they're likely to be addicted.
- 49:36SPEAKER_02: The entire principle of addiction, how it works,
- 49:42SPEAKER_02: would be a dung.
- 49:46SPEAKER_02: Whereas for an individual, they would be experiencing it as a dung.
- 49:53SPEAKER_02: So if you're trying to get out of addiction,
- 49:56SPEAKER_02: hundreds and hundreds of Parchulansal could be effective,
- 50:02SPEAKER_02: as could some other tantric practices.
- 50:09SPEAKER_02: There are so many systems.
- 50:10SPEAKER_02: I have a note here from someone that Norbu Rinpoche taught a system of eight classes of being.
- 50:18SPEAKER_02: I don't remember exactly what his eight classes are.
- 50:21SPEAKER_02: There's four classes in one system,
- 50:24SPEAKER_02: and then there's eight in Norbu Rinpoche's system, and there's a few different ways.
- 50:33SPEAKER_02: It depends on whether you're including Roland's and Mamo's, how many you get.
- 50:42SPEAKER_02: And Lemke's, all of which are, yeah, demons, but
- 50:47SPEAKER_02: Not quite what a Westerner would think of as such.
- 50:55SPEAKER_02: Here I've got the list from Norbo, which is Dude, Mamo, Naga's not a demon.
- 51:02SPEAKER_02: Ging, Rahula, Rahula's a protector.
- 51:05SPEAKER_02: Tsen, who are also now protectors, the Tsen brothers.
- 51:11SPEAKER_02: Rikasha and Yakasha.
- 51:13SPEAKER_02: Okay, these are not translating as demon.
- 51:15SPEAKER_02: These are all other than dudes and mamos.
- 51:20SPEAKER_02: Because a naga is people like us.
- 51:23SPEAKER_02: They're just water world.
- 51:27SPEAKER_02: And trying to remember.
- 51:31SPEAKER_02: I know that Sen, because I've had the Wong and have done the Protector Puja for it.
- 51:39SPEAKER_02: Some think that they're based over in the Four Corners area.
- 51:44SPEAKER_02: Rahula was my costume last Mardi Gras.
- 51:49SPEAKER_02: Martin, what's a ging?
- 51:51SPEAKER_02: I know Rakasha and Yakasha.
- 51:58SPEAKER_02: You'll get back to me.
- 52:01SPEAKER_02: I don't know the word ging.
- 52:04SPEAKER_02: So lots of systems.
- 52:05SPEAKER_02: Next question.
- 52:07SPEAKER_01: Since sentient beings reincarnate,
- 52:11SPEAKER_01: how likely is it that they can remain in an area to haunt it as a ghost?
- 52:16SPEAKER_01: Isn't it more likely that local spirits are imitating the dead folks for their own reasons?
- 52:24SPEAKER_02: There is always a law.
- 52:27SPEAKER_02: It is usually either at the grave or
- 52:36SPEAKER_02: If the ashes were scattered or there's no big thing,
- 52:45SPEAKER_02: as a grave, they might be in their normal area,
- 52:49SPEAKER_02: like the apartment.
- 52:51SPEAKER_02: They look like the person at the time of death, but in better health.
- 52:57SPEAKER_02: They look like the person,
- 52:59SPEAKER_02: but if it's your mother who died, rarely does the law look like she looked at 20.
- 53:08SPEAKER_02: Might be motherly looking.
- 53:13SPEAKER_02: They're an echo of the person's life.
- 53:20SPEAKER_02: They'll last for as long as the family remembers them,
- 53:26SPEAKER_02: puts out food for them and does symbolic actions to feed them.
- 53:30SPEAKER_02: They're not the person,
- 53:32SPEAKER_02: but if you really miss your mom, You can go to the grave and she'll turn up.
- 53:38SPEAKER_02: She'll appear like a hologram and you can talk to her.
- 53:41SPEAKER_02: The law.
- 53:43SPEAKER_02: So a lot of attention is put where you put the grave because you want to be able
- 53:46SPEAKER_02: to go there and talk to mom only.
- 53:48SPEAKER_02: It's not really mom.
- 53:50SPEAKER_02: It's like a hologramic recording of her life.
- 53:53SPEAKER_02: Mom's going on to her own stuff.
- 53:55SPEAKER_02: She's not mom now.
- 53:57SPEAKER_02: She's, you know, a young kid somewhere or a jackal or whatever.
- 54:06SPEAKER_02: But laws are nice for the grieving.
- 54:16SPEAKER_02: So that's quite common and people often think of them as ghosts.
- 54:22SPEAKER_02: Now to actually become a ghost, there is a ghost is to be reborn as a ghost.
- 54:32SPEAKER_02: That's a pretta.
- 54:34SPEAKER_02: Not all pretas are starving.
- 54:36SPEAKER_02: There's wealth differences within the preta realm.
- 54:41SPEAKER_02: All pretas are craving something.
- 54:46SPEAKER_02: All pretas are in want.
- 54:50SPEAKER_02: So if you have a ghost in the apartment of a dead one, it could be a ghost ghost as in a preta.
- 54:59SPEAKER_02: There is something they want.
- 55:02SPEAKER_02: Something they cannot leave that they want to continue to be with.
- 55:18SPEAKER_02: Next question.
- 55:20SPEAKER_01: I always thought all living beings were sentient.
- 55:24SPEAKER_01: What prayer should I do for a demon in me if it is not sentient to help it?
- 55:30SPEAKER_02: Why, if it is not, wait a minute.
- 55:35SPEAKER_02: What do you think sentient means?
- 55:38SPEAKER_02: It means alive.
- 55:41SPEAKER_02: If it is not alive, what do you, you're trying to help a stone?
- 55:46SPEAKER_02: A story?
- 55:50SPEAKER_02: A fence?
- 55:55SPEAKER_02: Sentient means alive.
- 55:59SPEAKER_02: Means has hope and fear, which is what life has.
- 56:06SPEAKER_02: So if a demon is non-sentient,
- 56:11SPEAKER_02: you don't have to worry about it
- 56:13SPEAKER_01: because it can't suffer.
- 56:16SPEAKER_02: It has neither hope nor fear.
- 56:23SPEAKER_02: Only that which is alive suffers.
- 56:37SPEAKER_02: Next question.
- 56:39SPEAKER_01: A picture of Mahakala disappeared from my car.
- 56:43SPEAKER_01: Could it mean something?
- 56:45SPEAKER_01: Should I get another one?
- 56:46SPEAKER_01: I have a connection with this protector.
- 56:49SPEAKER_02: Yeah, get another one.
- 56:52SPEAKER_02: It might mean you left the window open and were driving on a windy day and didn't notice.
- 56:58SPEAKER_02: It might mean you left your door unlocked one night and somebody wanted it.
- 57:03SPEAKER_02: It might mean a squirrel took it.
- 57:06SPEAKER_02: Couldn't mean anything.
- 57:11SPEAKER_02: Unless you are trained in omens,
- 57:16SPEAKER_02: and it's a whole big training,
- 57:18SPEAKER_02: takes a few years,
- 57:20SPEAKER_02: and that, if you're going to do that, that's all you're going to do with this life.
- 57:28SPEAKER_02: It's hard to tell what, if anything, has any meaning beyond its very moment.
- 57:34SPEAKER_02: So yeah, get yourself another one.
- 57:37SPEAKER_02: If that one went away.
- 57:39SPEAKER_03: Things come
- 57:39SPEAKER_02: and go.
- 57:40SPEAKER_02: I had the perfect costume for Halloween last night.
- 57:45SPEAKER_02: I still do, somewhere.
- 57:48SPEAKER_03: Suddenly,
- 57:48SPEAKER_02: 8 o'clock,
- 57:50SPEAKER_02: the party starts at 9 and I'm rooting through things trying to think
- 57:54SPEAKER_02: of what I can turn into a costume.
- 57:56SPEAKER_02: Because for the life of me, it seems to have wandered off.
- 58:01SPEAKER_02: They do that.
- 58:06SPEAKER_02: Next question.
- 58:08SPEAKER_01: Every culture has different entities or demons.
- 58:12SPEAKER_01: Can a ritual from a different tradition work against them?
- 58:22SPEAKER_01: Or the cultures are different?
- 58:24SPEAKER_02: If I were up in Siberia and were troubled by something off plane,
- 58:31SPEAKER_02: I would like a local shaman who knows these things.
- 58:37SPEAKER_02: If I were being stalked by a tiger in Sikkim,
- 58:41SPEAKER_02: I would like a Sikkimese hunter to tell me how to avoid it.
- 58:46SPEAKER_02: A South American hunter probably doesn't know how to avoid tigers.
- 58:53SPEAKER_02: So just practically,
- 58:56SPEAKER_02: if you're bothered by something in a particular culture,
- 59:00SPEAKER_02: go to a shaman of that culture.
- 59:04SPEAKER_02: So if it's something here in America, I'd look for a native shaman.
- 59:11SPEAKER_02: Except in New Orleans, I'd probably look for a voodoo shaman.
- 59:18SPEAKER_02: If I were in any of the India,
- 59:20SPEAKER_02: Indo-Tibet,
- 59:21SPEAKER_02: China areas,
- 59:24SPEAKER_02: I would look for a Tibetan shaman,
- 59:26SPEAKER_02: Bon probably, since they have the best ones, or Nyingma, they're pretty good too.
- 59:35SPEAKER_02: And if I were up in the steppes,
- 59:37SPEAKER_02: in the cold lands of North Russia and Siberia,
- 59:42SPEAKER_02: I'd certainly want a shaman of that lineage.
- 59:50SPEAKER_02: If I were being bothered by some kind of something.
- 59:54SPEAKER_02: And you never really know quite what kind of what
- 1:00:03SPEAKER_02: Is likely to be bothering you.
- 1:00:09SPEAKER_02: I mean, you can guess maybe it's some kind of Western demon.
- 1:00:14SPEAKER_02: But if you're trying to figure out, is this a Dree or Apache?
- 1:00:20SPEAKER_02: Or some stupid guy?
- 1:00:25SPEAKER_02: You'll never know.
- 1:00:35SPEAKER_02: So many times things have happened and afterwards just standing there going,
- 1:00:48SPEAKER_02: what happened?
- 1:00:51SPEAKER_02: You'll never know.
- 1:00:52SPEAKER_02: There's no one here among us who knows what's real from what is not.
- 1:00:57SPEAKER_02: So you does your best.
- 1:01:01SPEAKER_03: This is not an
- 1:01:04SPEAKER_02: important teaching.
- 1:01:06SPEAKER_02: Oh, there's bits in it that might be important,
- 1:01:08SPEAKER_02: like to know the patterns of gex and parchies and that they're internal,
- 1:01:14SPEAKER_02: not coming from outside.
- 1:01:16SPEAKER_02: To know the danger of dudes so that you can kind of keep a low profile around them.
- 1:01:26SPEAKER_02: They bite.
- 1:01:30SPEAKER_02: To be a little careful around protectors.
- 1:01:32SPEAKER_02: They have nasty tempers sometimes, like maha kallak.
- 1:01:36SPEAKER_02: So, you know, buy him a cookie.
- 1:01:39SPEAKER_02: In fact,
- 1:01:39SPEAKER_02: person who had it stolen from the car,
- 1:01:41SPEAKER_02: get another one, but also make a small offering to Mahakala.
- 1:01:46SPEAKER_02: I'm sure you have a text somewhere.
- 1:01:50SPEAKER_02: If not, go fish, go ask somebody for one.
- 1:01:57SPEAKER_01: Next question.
- 1:01:59SPEAKER_01: Does the Black Torah Sadhana help in dealing with Parchees?
- 1:02:03SPEAKER_01: Should one focus on a specific Parchee of one's own before beginning the Sadhana?
- 1:02:10SPEAKER_02: The Sadhana is effective on Parchees.
- 1:02:14SPEAKER_02: It is not necessary to focus on a particular Parchee of one's own.
- 1:02:19SPEAKER_02: In fact, that is not nearly as effective as focusing on
- 1:02:29SPEAKER_02: All beings,
- 1:02:30SPEAKER_02: Parchees,
- 1:02:32SPEAKER_02: when you try to hold to fix yours,
- 1:02:39SPEAKER_02: you're holding on to the self-concept that you trip over regularly.
- 1:02:48SPEAKER_02: Whereas if you release and you offer, you offer open and out, you are opening the field
- 1:02:58SPEAKER_02: To the potential complete relaxation of enlightenment.
- 1:03:03SPEAKER_02: All the tightnesses maintain your Parchi.
- 1:03:09SPEAKER_02: So doing things for your Parchi probably will make it worse.
- 1:03:21SPEAKER_02: And yes, all of the Taras are good for that.
- 1:03:24SPEAKER_02: Black Tara is a good one.
- 1:03:27SPEAKER_02: And dealing with Parchi's green Tara also.
- 1:03:36SPEAKER_02: Next question.
- 1:03:39SPEAKER_02: These are very easy questions, but this is a simple subject.
- 1:03:42SPEAKER_02: This isn't Dzogchen.
- 1:03:46SPEAKER_02: This is bedtime stories.
- 1:03:52SPEAKER_01: What energy being spills waters and breaks stone necklaces?
- 1:04:01SPEAKER_02: People.
- 1:04:06SPEAKER_02: I'd say people.
- 1:04:10SPEAKER_02: Stone necklaces are quite fragile.
- 1:04:13SPEAKER_02: They break if you drop them.
- 1:04:17SPEAKER_02: And water is quite fragile.
- 1:04:19SPEAKER_02: If you don't keep it exactly contained within something, it spills.
- 1:04:27SPEAKER_02: So generally I would say those are humans.
- 1:04:35SPEAKER_02: A dream might push over a glass.
- 1:04:41SPEAKER_02: Generally, if you're involved with a dream, You have some previous karma with Adri.
- 1:04:49SPEAKER_02: It was either your teacher once and had an oops,
- 1:04:56SPEAKER_02: or your student once and had an oops and it's your job to get it back on track,
- 1:05:04SPEAKER_02: or your best friend once who had an oops,
- 1:05:08SPEAKER_02: a member of your Sangha,
- 1:05:09SPEAKER_02: your practice partner,
- 1:05:12SPEAKER_02: Generally, if there's a Dree in your life, there's an old karma with it, with them.
- 1:05:19SPEAKER_02: And some form of karmic debt or responsibility.
- 1:05:29SPEAKER_02: So if that happens, start trying to see, you know, what does it need?
- 1:05:35SPEAKER_02: I had a student who was terribly troubled by ghosts,
- 1:05:38SPEAKER_02: pretas, and they kept coming to her and saying, Give us all your merit.
- 1:05:45SPEAKER_02: And her first instinct when someone is attacking and trying to take something
- 1:05:49SPEAKER_02: from you was to tighten up and be like, no.
- 1:05:54SPEAKER_02: And she finally realized what was going on and just gave them all the merit.
- 1:05:59SPEAKER_02: And they were satisfied and didn't bother her anymore.
- 1:06:02SPEAKER_02: So if you are being troubled by something,
- 1:06:06SPEAKER_03: see if you can figure out what it wants.
- 1:06:09SPEAKER_02: Try tea and cookies first.
- 1:06:11SPEAKER_02: It's always a safe bet.
- 1:06:13SPEAKER_02: Most people, even if it's not what they want, will be pleased by a cup of tea and some cookies.
- 1:06:21SPEAKER_02: And Drei are people.
- 1:06:25SPEAKER_02: So are Nagas.
- 1:06:29SPEAKER_02: And Asuras.
- 1:06:32SPEAKER_02: To some extent.
- 1:06:34SPEAKER_02: Nagas are closer to people.
- 1:06:35SPEAKER_02: Asuras are... Ah, it's a different realm.
- 1:06:44SPEAKER_02: Anyway, next question.
- 1:06:47SPEAKER_00: Speaking of bedtime stories,
- 1:06:49SPEAKER_00: I was wondering if you could tell us about the thing in the cave and what kind
- 1:06:54SPEAKER_00: of thing that was.
- 1:06:55SPEAKER_02: I never did find out what kind of thing that was.
- 1:06:59SPEAKER_02: No, not today.
- 1:07:00SPEAKER_00: Not today?
- 1:07:01SPEAKER_00: Okay.
- 1:07:05SPEAKER_01: Next question.
- 1:07:07SPEAKER_01: You've mentioned Valerian works for closing your channels.
- 1:07:11SPEAKER_01: Would this work for a teenager who thinks they are invaded by demons?
- 1:07:17SPEAKER_02: Well, that would depend.
- 1:07:19SPEAKER_02: If they are invaded by anything off-plane, it'll work fine.
- 1:07:24SPEAKER_02: If that's all in their mind and they're just making it up because they're a teenager.
- 1:07:31SPEAKER_02: And, you know,
- 1:07:32SPEAKER_02: when you're a teenager,
- 1:07:33SPEAKER_02: you don't have enough of the world to really make up Probable stories
- 1:07:40SPEAKER_02: about your experiences,
- 1:07:42SPEAKER_02: but everyone's instinct when they have an experience is to make up a story about
- 1:07:48SPEAKER_02: the hows and whys and wherefores.
- 1:07:51SPEAKER_02: So your teenager is having some experiences
- 1:08:00SPEAKER_02: and the wheres and whyfores he's come
- 1:08:03SPEAKER_02: upon, chosen, For a variety of reasons.
- 1:08:06SPEAKER_02: Perhaps he's interested in psychic stuff or dharma.
- 1:08:12SPEAKER_02: Perhaps he wants a lot of attention and that should get some attention from exorcism.
- 1:08:19SPEAKER_02: Perhaps he's been reading religious books.
- 1:08:22SPEAKER_02: For all sorts of reasons, that's the story he's settled on.
- 1:08:27SPEAKER_02: The question would be, what are the sensations you're having?
- 1:08:33SPEAKER_02: That have led you to disbelief.
- 1:08:38SPEAKER_02: But you can try explaining that Valium Valerian shuts down those channels.
- 1:08:46SPEAKER_02: Valerian root T and ask him if he would like his psychic channels shut down for
- 1:08:52SPEAKER_02: a few hours so we can get some rest.
- 1:08:58SPEAKER_02: And if it works, then yeah, he is being bothered by something.
- 1:09:05SPEAKER_02: If he stays on the Valerian for a while,
- 1:09:10SPEAKER_02: a couple of weeks, it'll get bored and probably not bother him anymore.
- 1:09:15SPEAKER_02: But if it turns out that the kid is, he immediately needs proper training as a channel.
- 1:09:24SPEAKER_02: If it turns out that this actually is demons and things.
- 1:09:29SPEAKER_02: See...
- 1:09:33SPEAKER_02: There's a lot of stuff that's off plane.
- 1:09:34SPEAKER_02: People call them guides.
- 1:09:37SPEAKER_02: People call them demons.
- 1:09:39SPEAKER_02: Whole realm.
- 1:09:44SPEAKER_02: Some of them are quite wise.
- 1:09:47SPEAKER_02: Some of them are right idiots.
- 1:09:50SPEAKER_02: Some of them would like nothing more than to sell you a batch of snake oil
- 1:09:55SPEAKER_02: or borrow your body to go do fun things with that it may or not survive,
- 1:10:01SPEAKER_02: may or may not.
- 1:10:03SPEAKER_02: So if you turn out to have a talent for channeling, for God's sakes, get trained in a lineage.
- 1:10:17SPEAKER_02: So if the kid does turn out,
- 1:10:19SPEAKER_02: if the Valerian works and the kid does turn out to have been plagued by thingies,
- 1:10:29SPEAKER_02: go find a shaman, train him quick.
- 1:10:34SPEAKER_02: In a real lineage, not Crowley.
- 1:10:38SPEAKER_02: Find a shaman who does not have teeth marks on him.
- 1:10:45SPEAKER_02: You don't want somebody who's gonna teach him how to get it.
- 1:10:54SPEAKER_02: One more question.
- 1:10:58SPEAKER_01: Is there such a thing as an energy vampire?
- 1:11:02SPEAKER_01: If there is, what do they do and how to detect them and protect ourselves from them?
- 1:11:09SPEAKER_02: Usually there is such a thing.
- 1:11:14SPEAKER_02: They do exist.
- 1:11:16SPEAKER_02: They usually know that they are.
- 1:11:18SPEAKER_02: But even more common is someone with whom you have a karma that whenever you're
- 1:11:25SPEAKER_02: with this person, the energy only flows one way from you to them.
- 1:11:31SPEAKER_02: They are not actually sucking.
- 1:11:34SPEAKER_02: It's the karmic relationship between the two of you that makes it feel like it.
- 1:11:42SPEAKER_02: So there are energy vampires.
- 1:11:47SPEAKER_02: And there are also vampiric relationships.
- 1:11:52SPEAKER_02: And that's someone probably not sucking on anybody else, just you.
- 1:12:00SPEAKER_02: Due to a karmic pattern.
- 1:12:07SPEAKER_02: And what to do about them?
- 1:12:10SPEAKER_02: Avoid.
- 1:12:13SPEAKER_02: I have no damn idea.
- 1:12:17SPEAKER_02: I've met a few.
- 1:12:19SPEAKER_02: I've also had one of those relationships.
- 1:12:24SPEAKER_02: And what I am...
- 1:12:27SPEAKER_02: Have determined is I have no idea
- 1:12:31SPEAKER_03: what to do about them except back off,
- 1:12:35SPEAKER_02: go be elsewhere.
- 1:12:39SPEAKER_02: Sorry, ask a shaman.
- 1:12:47SPEAKER_02: Now, I suspect that they couldn't drink if you were in actual treachery.
- 1:12:59SPEAKER_02: But all they need to do is startle you out of it for a moment to have a sip.
- 1:13:06SPEAKER_02: So if your treacherous still comes and goes, probably that won't work.
- 1:13:14SPEAKER_02: You know, Shini is really powerful.
- 1:13:23SPEAKER_02: I'm going to close with a demon story.
- 1:13:27SPEAKER_02: The Tibetans,
- 1:13:28SPEAKER_02: when they wish to remove a demon from somewhere,
- 1:13:31SPEAKER_02: make this beautiful thing that looks like a god's eye.
- 1:13:34SPEAKER_02: You know, it's two cross sticks with woven, the yarn woven.
- 1:13:39SPEAKER_02: They're gorgeous.
- 1:13:40SPEAKER_02: Then they have more up here and sometimes they've got
- 1:13:42SPEAKER_02: a three-dimensional one coming out and very fancy.
- 1:13:47SPEAKER_02: And while they weave them,
- 1:13:48SPEAKER_02: they sing about what a beautiful palace this is and how all delights are within it.
- 1:13:56SPEAKER_02: And they do this in the place where the demon is haunting.
- 1:14:00SPEAKER_02: And then when they're done, they leave it there for a day.
- 1:14:07SPEAKER_02: And then they very carefully, using,
- 1:14:13SPEAKER_02: with full focus in Shine,
- 1:14:16SPEAKER_02: carry it out into the forest and leave it somewhere where it won't bother anyone.
- 1:14:22SPEAKER_02: So up around McLeod Gunj,
- 1:14:24SPEAKER_02: Dharamsala,
- 1:14:26SPEAKER_02: Westerners,
- 1:14:29SPEAKER_02: bless their hearts,
- 1:14:31SPEAKER_02: would go out into the forest and find these beautiful things and bring them home
- 1:14:35SPEAKER_02: and hang them on the wall.
- 1:14:38SPEAKER_02: So there was a room that had one on the wall and people had moved in and out since then.
- 1:14:44SPEAKER_02: The original finder was long gone.
- 1:14:46SPEAKER_02: But everything went wrong.
- 1:14:48SPEAKER_02: People got sick.
- 1:14:49SPEAKER_02: People got hepatitis.
- 1:14:51SPEAKER_02: Cats, the kittens that were born there were born with deformities and they couldn't live.
- 1:14:57SPEAKER_02: They could live to be cute kittens, but not to grow up.
- 1:15:00SPEAKER_02: So it was really hard.
- 1:15:02SPEAKER_02: And then I was going over to see that friend, to see the cute deformed kittens.
- 1:15:09SPEAKER_02: And I looked up on the wall and I was like, oh my God, what have you done?
- 1:15:15SPEAKER_02: And it was there when she moved in and says, may I have permission to remove this?
- 1:15:20SPEAKER_02: So doing the proper mantra and shiné, I grasp it carefully.
- 1:15:26SPEAKER_02: Continuing in the mantra and shiné out into the forest,
- 1:15:31SPEAKER_02: almost too far, almost far enough, and I tripped.
- 1:15:35SPEAKER_02: Blew my shiné.
- 1:15:39SPEAKER_02: The next thing I remember,
- 1:15:41SPEAKER_02: about 10 days later,
- 1:15:43SPEAKER_02: I'm in Amalab Seng's medical office, being fumigated and smudged.
- 1:15:50SPEAKER_02: Apparently I was totally off my rocker for 10 days,
- 1:15:54SPEAKER_02: going about McLeod Gungeon Upper Dharamsala with an umbrella that I thought was
- 1:15:59SPEAKER_02: a sword slaying demons.
- 1:16:03SPEAKER_02: I don't remember any of it.
- 1:16:07SPEAKER_02: So, those fuckers bite.
- 1:16:13SPEAKER_02: What was caught in there, I'm guessing that was a dree.
- 1:16:20SPEAKER_02: I got really yelled at by one of my teachers for that too, the shaman, Yeshi Dorji.
- 1:16:29SPEAKER_02: You idiot, call a professional.
- 1:16:31SPEAKER_02: You're not nearly good enough to be moving one of those.
- 1:16:36SPEAKER_02: Well, now I know.
- 1:16:40SPEAKER_02: Anyway.
- 1:17:06SPEAKER_02: Thank you for coming to our Halloween pop-up.
- 1:17:10SPEAKER_02: I believe next Wednesday is the retreat out at the bayous.
- 1:17:18SPEAKER_01: Yes.
- 1:17:19SPEAKER_02: Thursday it starts.
- 1:17:21SPEAKER_02: And so, guys, there's a big retreat out at the Bayou starting on Thursday.
- 1:17:25SPEAKER_02: I believe there's one or two places.
- 1:17:27SPEAKER_02: If you want in, feel free.
- 1:17:30SPEAKER_02: It will be fun.
- 1:17:33SPEAKER_02: Go play with the alligators.
- 1:17:36SPEAKER_01: Yes.
- 1:17:36SPEAKER_01: And as always, I want to put a word in for our translators.
- 1:17:39SPEAKER_01: Oh, right.
- 1:17:40SPEAKER_02: We had translators today.
- 1:17:41SPEAKER_02: Yes.
- 1:17:42SPEAKER_01: Among them, Spanish, Polish, Turkish...
- 1:17:46SPEAKER_01: And I think a few others that I haven't seen cross my chat feed.
- 1:17:50SPEAKER_02: If you were listening to this in a language other than English,
- 1:17:55SPEAKER_02: and you would like to keep listening to things in a language other than English,
- 1:18:01SPEAKER_02: support your translators.
- 1:18:04SPEAKER_02: They're volunteers.
- 1:18:05SPEAKER_02: It would be a kindness.
- 1:18:07SPEAKER_02: Send them a little something.
- 1:18:09SPEAKER_02: If you can't do that, at least contact them and say thank you and how much it means to you.
- 1:18:16SPEAKER_02: Really.
- 1:18:20SPEAKER_02: And I think we're good.
- 1:18:22SPEAKER_01: Okay.
- 1:18:23SPEAKER_02: I'll see some of you out at the bayou and the rest of you next time.
- 1:18:28SPEAKER_01: Okay.
- 1:18:35SPEAKER_01: Am I pushing buttons?
- 1:18:37SPEAKER_01: Yes.
- 1:18:50SPEAKER_01: Okay, you are offline.
- 1:18:53SPEAKER_02: Ah, yes.
- 1:18:54SPEAKER_01: Oh, that was fun.