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Show 200: How to Become a Saint - The Way of Christian Perfection, part 2 · The Uncensored Catholic

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Speaker 1: The f A. Hey, y'all, welcome to this week's show.
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We will continue our series this week on the topic
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of Christian perfection, which may sound a little esoteric uplid
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in more modern terms, how to become a Saint. This
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is from Father Spiago's classic work, But before we get
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into that, as usual, we get a couple of questions
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and answers from radio replies, and the questioner says to
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the priests, so Catholics must strangle their reason and swallow
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everything the church teaches, however unlikely, and they answer the
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strangling of reason is left to people who are ready
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to believe anything they hear about the Catholic Church. But
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the Catholic Church herself ask no man to strangle his
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reason and says that it is a heresy to say
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that it ought to be strangled. Nor must Catholics accept
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anything however unlikely. If a thing seems unlikely, they should
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suspend their judgment until they secure evidence of its truth
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or falsity, then decide accordingly. A person continues by the
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mere fact of accepting the teachers of the Catholic Church.
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Catholics are accepting other men's reasoning, and they answer the
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priest's answer, they are not where other men's reasonings are concerned.
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Catholics should test for themselves, and if they prove faulty,
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they should reject them. But the Catholic Church says that
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when God is revealed a truth, it is no longer
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a question of man's reasoning, and that we are not
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merely free to assert the opposite. We are obliged to
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accept doctrines revealed by God because we know that God
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cannot be mistaken. But of course we should make God
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make sure. We should make sure that God did say
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these things we accept on his authority. The person says
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did not to truly say I believe, because it is impossible,
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and they answer yes. But the context shows he used
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these words in the sense in which Saint Paul spoke
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of Christ crucified as being unto the gentile's foolish foolishness Feurst,
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Corinthians one twenty three. He did not mean that he
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was prepared to believe things were pugnant to principles of
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right reason. There are mysteries in the natural order, and
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still more there are must be mysteries in the supernatural order.
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If God could do only those things which are possible
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to men, he would be no god at all. But
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things that are above reason are not necessarily against reason.
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He continues, will you receive understanding from any source other
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than your church? And they answer yes. For knowledge of science,
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I will go to science of history, to historians of law,
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to lawyers of medicine, to doctors and of other religions,
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to textbooks of other religions. For knowledge of religion revealed
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by Christ, to the Catholic Church, and he asks, well,
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he says, at least concerning Christian doctrine, you believe what
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the Church teaches and consider further investigation sinful. And they answer,
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I certainly believe implicitly the official and defined and teachings
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of the Catholic Church. Christ said, if a man would
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not hear the Church, let him be to thee as
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a heathen. But I may investigate as much as I wish.
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The more I find out about the truth taught by
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the Catholic Church, the better the Church is pleased. It
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is one thing to deny a doctrine, quite another to
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investigate its full significance. But not all the investigation of
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the world will ever prove a single doctrine of the
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Catholic Church untrue. Interestingly, I was in a debate with
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a Protestant not long ago, a couple of weeks ago,
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who said there was no church, the church had no authority.
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And I said, but Jesus said, here in the Bible,
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if a man would not listen to the Church, let
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him be to thee as a heathen. And he said,
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the Bible doesn't say that's not in the Bible. I said,
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please open your Bible, and I think it's in the
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Book of Matthew. And we went to it, and unsurprisingly,
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he had never read that part of the Bible that
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wasn't taught to him in his church. Hmm. Interesting, huh.
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The person countine News yet has not the church changed
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quite a lot of her dogmatic teaching in deference to
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modern thought. And they answer, she has never changed to dogma,
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nor has she changed any essential Christian truth. She does not.
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She does change in many secondary ways according to the
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needs of the time, but this occurs chiefly in matters
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of discipline. She has never modified her methods of teaching
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and difference to modern thought, very little of which really
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exists in average society today. Concerning religion certainly is not
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as much as in the Middle Ages, person says, has
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not the Catholic Church added dogma after dogma of which
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the early Christians knew nothing, And they answer, the Church
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has never added a single teaching of dogmatic value which
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was not contained in the original teachings of the Apostles.
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Where doubts have origined, she has officially defined the right doctrine,
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not giving a new doctrine, but clearly expressing the exact
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significance of the old doctrine. And that is exactly what
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a teaching church is. For meantime, the early Christians, by
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believing in the doctrines of Christ, believe these truths, also,
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at least implicitly, though they could quite well have been
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ignorant of the latter terms used to describe them. Also
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a very interesting point. When we look at the history
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of Christianity, we read the early Church Fathers, we read
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about the development of doctrine. Most often it was due
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to a heresy. It was due to a great heresy
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or apostasy. You could start with the Gnostics and just
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go through the first few hundred years of the Church.
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There would be a group of people who taught something
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that was very opposed to what universally we now consider
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Christian doctrine, such as the Trinity. There were certain Christian
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groups who did not believe that there was one God
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in three persons. So the Church held a council and
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define the doctrine clearly, stating as best they could the
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nature of the Trinity, and then all Christians accepted it.
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There's no reason to say no Christian believed in the
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Trinity before that. After all, Jesus said, baptized in the
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name of the Father and the Son and the Holy Spirit.
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So Christians believed it, but it had not been thought
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through and defined officially. And the SAME's true of the
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immactulate conception of many many Christian doctrines. And they all
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came about because someone was teaching error and the Church
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had to say no, in a minute, has not actually
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in accord with the our original teachings given to us
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by the apostles. And now we're going to think it through,
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and we're going to pray, and we're going to ask
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for enlightenment. We're going to reason it out and define
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it authoritatively. And all Christians accepted. All Christians accepted for
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you know, fourteen fifteen hundred years. And then comes to
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Protestant Reformation, and really, you know, your Lutherans and your
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Anglicans and Presbyterians, is such mostly accepted I'll say ninety
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five percent of what we might call Orthodox Christian doctrine.
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Your Orthodox Churches, of course, believe almost identically to the
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Catholic Church. There are a few differences of opinion, the
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nature of the Father and the Son, you know, the
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relationship between the two. They call it the philigree whatever
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they call that, like a big sticking point. It's really not.
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I mean really, the reason the Orthodox Church left originally
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is because they rejected the authority of the pope and
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then for several hundred years were ruled by a Muslim caliph.
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Most of the error that came into Orthodoxy comes from Islam.
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It's not valid Christian doctrine, but as far but on
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like ninety eight percent of stuff, Yeah, Catholics and Orthodox
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agree completely. When it comes to Protestants. In the first
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five hundred years or so, Catholics and Protestants will agreed
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on just about everything. I mean, ten percent you might say,
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was a difference. And again it comes down to the authority,
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the pope, Apostolic succession. It wasn't until recent years, just
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the past couple of centuries that Protestants started going off
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the deep end, denying the reality of the Eucharist, denying
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the Saints and their role, the virgin birth, theomatical conception,
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even Baptism. Most Baptists these days, at least that I've encountered,
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and I did go to a Southern Baptist university, don't
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believe in Baptism, the very thing they named their church after,
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you know. And of course now they brought in all
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kinds of error with divorce, you know, starting with King
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Henry and the the eighth and the Anglican Church. Even
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Martin Luther didn't agree with divorce. He said people should
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just have extramarial affairs. He was a big proponent of adultery.
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He even accused Jesus of being an adulterer. He was
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a very bad man, actually. But beginning of the divorce,
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they started saying they could just change the words of
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the Bible to suit their purposes. And you know, now,
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you know, now we have everyone from Anglicans to Episcopals
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to Methodists with gay and lesbian ministers and approving gay marriage.
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And you know, they don't even seem to know what
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they believe anymore, because they're built on a foundation of sand,
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not upon the rock which is Saint Peter up on
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which our church is built. So anyway, now we'll go
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ahead and get too far with spirago. And this is
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part two the general means for the attainment of perfection.
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In order to make sure of adopting Christian perfection, the
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following means should be adopted. First, Fidelity in small things.
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So you may ask, why would I care about Christian perfection? Well,
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Jesus said, you must be perfect as your heavenly Father
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is perfect. What does that mean? Well, as human beings,
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we will never be entirely perfect in our own right.
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But through suffering and sacrifice and hard work and dedication,
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we may become saints, we may become brothers and sisters
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of Christ, and we may enter into heaven. And that
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is the path of Christian perfection, and it should be
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our highest goal in life. One would you know we
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will fail a million times in an effort to get
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just a little bit there. Closer we get to it,
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the better we're doing. So One, fidelity in small things,
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by this, greater, by this, by this, greater graces are obtained,
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and grave sins more easily avoided. In the natural order.
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We see how great things are avolved out of what
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is apparently insignificant. How small the acorn is, and yet
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it contains the germ of a mighty oak. So it
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is in the spiritual order. Pay heed. Therefore to small things.
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Do not despise even the least. Be careful to avoid
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every untrue word, every word that may give offense. Never
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utter lightly the name of God. To him who is
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faithful in small things, God gives great graces to him.
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Our Lord says, well done, good and faithful servant, because
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that has been faithful over a few things on a
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place see over many things Matthew twenty five twenty one.
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He who, on the other hand, is unfaithful in small
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things loses many graces and is punished by God. Moses
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was not permitted to enter the promised land because he
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doubted God's promise and because he doubted God's promise, and
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Zacharias was struck dumb for his incredulity. Many of the
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saints were deprived of consolations and visited by aridity because
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of slight faults. He who is faithful in small things
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is not as likely to fall into heinous sins. For
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our Lord says, he that is faithful in what is
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least is faithful also in that which is greater. And
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he that is unjust in what is little, is also
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unjust in that which is greater Luke sixteen ten. Hence,
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whosoever is attentive to small things makes rapid progress in virtue.
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If thou wouldst become great, says Santa Augustine, begin with
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that which is little, grains of sand from a mountain,
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A number of trees make a forest. He that can
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contemptous disregards, we'll go with that. Small things shall fall
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by little and little Ecclesiastices nineteen one. Little infidelities to
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grace often cause great mischief and embitter a man's whole life.
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A spark will occasion a great a vast conflagration, a
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big fire, and a small leak will cause a ship
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to founder. So it is with small sip. Judas began
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by purloining, stealing. He was stealing from the money the
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apostles had in common, and ended by becoming a trader
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and as suicide. Cain first gave way to jealousy and
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then slew his brother contempt of trifles shows a secret pride.
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The second is a habit of self control. We must
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not encourage curiosity nor stare out of windows. Yeah, you know,
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it's very much human nature to watch our neighbors and
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criticize them and gossip about them. We're actually not supposed
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to do that. It's actually a sin. We should avoid
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useless or loud talking. Refrain from complaining of weather or
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a health, from eating between our meals, from finding fault
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with what is provided for us, from too long indulgence
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in sleep, from eagerness to join in conversations, from speaking
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of ourselves, from contradicting others. And similar acts of mortification
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cost no great effort. The Saints practice far more severe ones,
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but in this way they are not imitated by all.
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Saint John the Baptist led a life of extreme denial,
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and Saint Paul says of himself, I chastise my body
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and bring it into subjection. Less. Perhaps, when I have
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reached to others, I myself should become a castaway one
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Corinthians nine twenty seven. That doesn't really sound like the
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Protestant doctrine of once saved, always saved, does it? No,
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lest I should myself become a castaway. Self control is
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a sort of absence. It is far more profitable than
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merely abstaining from food. He who can rule himself as
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a king, for instead of being led captive by his passions,
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he dominates him self. Conquest is the mark of a
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true Christian. Our Lord says, if any man will follow me,
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let him deny himself Mark eight thirty four. That is
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to say, he that will be my disciple must have
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must practice self abnegation. Saint Paul also says, they that
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are Christs have crucified their flesh with the vices and
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concupiscences Galatians five twenty four. A fish that is alive
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swims against the current. A dead fish is one carried
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along by it. Hence you can easily ascertain whether you
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have the life of the spirit in you or whether
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you are dead. Ask yourself whether you stem the tide
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of your sinful desires, or if you're carried away by it.
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And of course, Father Sparago, writing in eighteen ninety, assumes
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most people would know the nature of fish. Fish always
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face upstream unless you do a lot of fishing in rivers,
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unless you're a fly fishermen and such, you may not
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know that. It's always surprising to me how many people
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don't know that. But fish always face upstream unless they're
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running away from something swimming fast downstream, and they hide,
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and then they go right back to facing upstream. But anyway,
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by the practice of self control, the understanding is enlightened,
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the will strengthened, and the soul finds peace. We have
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a law in our members fighting against the law of
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our minds Romans seven twenty three. Our members that are
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upon the earth must accordingly be mortified Colossians three five.
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The flesh is continually at war with the spirit, and
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we must continually be at war with the flesh. He
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who does all that is allowed, will soon proceed to
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do what is not allowed. According to Saint Augustine. But
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if we deny ourselves what is lawful, would be easier
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for us to abstain from what is unlawful. The most
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perfect among us will fall into sin if he ceases
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to practice self denial. As a field that is uncultivated
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produce as a crop of weeds. Self control enlightens the understanding.
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All that we deny to our carnal senses is repaid
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one hundredfold in our spiritual sense. Let us, says Saint
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Basil or Basil, stifle our fleshly desires in order that
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our spiritual sense may become keener, and that our interior
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vitality and peace may be augmented. Self control fortifies the will.
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If the will be strong, carnal impulses are quickly subdued,
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and the temptations of the devil easily overcome. Mortify yourself
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in matters that are apparently of little moment. You will
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thereby learn to learn to conquer where great things are
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at stake. The mortified man is like an oak which
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will break but will not bend. The unmortified man is
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like a reed shaken with the wind Matthew eleven seven.
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By self control we acquire true peace of mind. There
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is no quiet in a house the door of which
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stands open to all comers, and there is no peace
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in the soul if the senses are not kept in custody.
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Our disorderly affections are like a storm at sea. They
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raise a tempest in the soul and perturb the mind.
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But if you know how to command the winds of passion,
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a marvelous peace and a great calm, winsue He who,
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for the love of God has renounced all carnal lusts
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will enjoy the sweet consolations of the Holy Spirit. He
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who is the master of himself will not easily be
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provoked a wrath. Self control is the parent of meekness
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and patience, absence from all that is superfluous, especially in
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regards to eating and drinking. Among the superfluities we reckon
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our splendid dress, costly furniture, theater, going giving, and taking
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part in entertainments, banquets, etc. Those who take great delight
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in such things will never attain perfection. The Holy Ghost
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will not dwell in the heart that is filled with
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the love of earthly things. He who would enter upon
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the path of virtue and perfection must begin by diligent
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mortification of his appetite no gormand can be a good
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soldier of Christ. That's a hard one for me. I
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love good food. I love to cook, and I love
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good food. That's a hard one. Those who eat and
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drink more than is necessary are in danger of losing
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grace and succumbing to temptation. I know the one is
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hard for me. My Lord says, woe to you that
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are filled Luke six twenty five, and Saint Peter exhorts
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the fateful, thus be sober and watch, because your adversary,
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the devil is roaring, is a roaring lion going about
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seeking whom he made his devour one Peter five eight.
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Talkativeness is also to be avoided. That's another hard one
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for me. I'm, you know, Irish, and as a child
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I was kind of shy, and I was constantly teased
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and chided by older people to be more talkative. And
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now I'm quite glib, and I don't know. That's a
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hard one for me to balance out. An unrestrained tongue
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is a sign of conceit and folly. As the doctor
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judges of Ann's bodily helped by the state of his tongue,
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so one may judge they helped the soul by the
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words the tongue utters. From the ring of a vessel,
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one can perceive whether it's full or empty. That means,
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when you knock on a the ring, i'msuing hopper pot
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or something. You know, it could be a picture. I
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don't know, So by the conversion, so by the conversation
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of a man, it may be seen whether his mind
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is empty or well stored, Like Franklin said, better to
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be thought a fool and remain silent than open your
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mouth than prove it. He that setteth bounds to his
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tongue is knowing and wise a full multiplieth words. The
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temperature of a room is speedily reduced at the door
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be left open. So the love of God cools the
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heart of ones whose lips are never unclosed for idle gossip,
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and the sanctifying grace of the Holy Spirit departs from
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the soul. Incontinence of speech is a fruitful source of contention.
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If any man offendeth not in tongue, the same as
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a perfect man. According to James three to two, mortification
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of the tongue is indispensable to the attainment of sanctity.
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If any man bridal not his tongue, that man man's
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religion is in vain James one, twenty six. Even though
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he seemed to be God fearing, he that hath no
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guard on his speech show met with evils Proverbs thirteen three.
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For this reason, Saint Paul business shone profane in vain
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Babblings two Timothy two sixteen. Speech is silver, silence is gold.
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Yet we must be aware of being too chary with
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our words. Our silence might appear to be contemptuous. In
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this as an all else, a wise medium should be observed.
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And when I was a shy kid, I was often
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called arrogant or stuck up, as they used to say,
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And I was just shy. So being our silence may
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appear to be contemptuous. So I began to be talkative,
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and maybe I found the right balance. I don't know.
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I hope I have order and regularity, for this is
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conducive to peace of mind and rapid advancement and sanctity.
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Let all things be done decently and according to order.
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For Corinthians fourteen forty, it is well to have a
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fixed time for rising and retiring, for rest, for meals,
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for work, for recreation, etc. We should endeavor to keep
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order in all around us, For thus shall we save
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much time and trouble. I do agree with that. Don't
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always do my best at that. Do have some late nights.
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I have a lot of trouble sleeping in all honesty,
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But anyway, Saint Augustine says that order leads to God,
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for all that here ordains is regulated in perfect order.
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Behold the beautiful order that reigns in the story. Firmament
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order must be maintained in all institutions, schools, and convents,
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et cetera. It is remarkable how many men who have
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had military training have reached an imminent degree of sanctity.
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The fifth topic is unremitting prayer. By this means to
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tempt that many. By this means many temptations are held
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aloof and graces in abundant measure or are obtainedifications defend
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a garrison against the attacks of the enemy. So prayer
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without ceasing protects us from the devil our Lord. It
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monishes us watch and pray that you enter not into temptation.
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Matthew twenty six forty one. Saint Paul bids the faithful
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pray without ceasing. For Cithalonians five seventeen, unremitting prayer is
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a sure means of drawing down the Holy Ghost from
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on high. The more a plant enjoys the sunshine, the
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better it will grow, and the more luxuriantly it will
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blossom in like manner. The more often the soul draws
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near in prayer to the sun of divine grace, the
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greater it will be its increase in perfection. All the
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Saints were instant in prayer. Blessed Clement Hofbauer was accustomed
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to recite the Rosary while walking through streets of Vienna.
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Saint alfonsis used to say that the Saints owed their
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sanctity more to their prayers than their works. Habituate yourself
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to ejaculatory prayer that mean spontaneous, and it will refresh
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you and help you on your way, as an occasional
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draft of wine does to the traveler. Frequent, frequent confession
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and communion. Sins, once properly confessed, are it is true forgiven.
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Yet it is advisable, though not obligatory, upon us to
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accuse ourselves of them repeatedly. The Saints used to confess
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again and again the mortal sins of which they have
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been guilty. The confession of sins of our past life
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keeps us humble, and if after confession we frequently approach
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the Holy Table, we shall increase in perfection as a
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tree which is planted near running waters grows to a
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great height. We admire the sanctity of the early Christians.
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Let us remember that they communicated daily. That means he
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went to Mass daily and received communion. The euchreus. It
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is said of them that they persevered in community of
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breaking the bread. Acts two forty two point number seven
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is reading attentively the life of our Lord and the
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lives of the saints, and meditation of the truth of religion.
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By reading the lives of the saints, we shall feel
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ourselves powerfully inclined to imitate their example. We shall ask ourselves,
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as Saint Augustine ask himself, if these and those could
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do so much, wherefore canst not thou do the same.
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The saints love to study the lives of the saints
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and to imitate them. So a draftsman looks long and
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often at a picture he is about to copy. Draftsman
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means so essentially, someone who copies something. It's like a
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draftsman when we think of architecture and such. However, we
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must not imagine that, with our love of God, so poor,
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so faint, we can all at once imitate the sublime
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actions of the saints, or it will be as if
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a crow were attempting to imitate the song of a nightingale.
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The most profitable plan is for us to read the
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life of a saint whose position corresponds to our own.
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And learn from its practical lessons. The lives of saints
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are the maxims of the Gospel. Put in practice. Meditation
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on the truth of religion is supremely useful and enlightens.
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Our understanding stimulates the will to pursuit of what is good,
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and gives us peace of mind. The truths of religion
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and like fires standing near which we receive like warmth,
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they impart nourishment to our souls. They are food that satisfies.
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Remember our Lord's words to the Samaritan Samaritan woman in
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John four thirteen. The world would not be as bad
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as it is if there were not so few who
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consider the truth of religion in their hearts Jeremiah Magues
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twelve eleven. Through meditation, the saints attained sanctity, love of solitude.
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In solitude we obtained many actual graces. We are preserved
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from temptation and from sin, and grow in virtue. Our
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Lord was wont to take himself to solitary places, to
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a mountain in John six point fifteen, to a desert
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in Luke five sixteen, or the amount of Olives, and John
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eight one, where he spent a long time in prayer
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until he was thirty years of age. He led a
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hidden life. We know also that many holy men withdrew
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into solitude and devote themselves to spiritual exercises. Saint Benedict
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past three years in a cavern among the mountains. Saint
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Inatius of Loyola dwelt for a considerable time in the
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mount in the cave of MINORSA. Isn't it interesting now
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you think about modern times. Anywhere you can find a
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cave is going to be state or national owned, public
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land so called, and you try to live in there,
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and you're going to get arrested. You know, our culture
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is a little against monastic and hermetic life. I would
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say very much opposed to it. Those who are now unknown,
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whose life is hid with Christ and God will one
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day appeared with him in glory Colossians three three and four.
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Saint John Christossum says, the life of the recluse is
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that of an angel upon earth. In solitude, we may
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obtain many graces. There. The Holy Spirit speaks to the
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heart Hoseah two fourteen. One cannot hear a sweet melody
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in the midst of a din and tumult. God's voice
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can only be heard by those who flee from the world.
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The further the soul is from all worldly tumult, the
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more familiar does she become with her creator. That's from
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the imitation of Christ, Book one, chapter twenty. If you
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haven't read that, It's fantastic, you can find online Thomas Kempis,
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I believe is the author. Look for an archive dot
29:23
com if you don't have a copy of It's really good.
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I reference it quite a bit. I have a bookmark
29:28
on my computer so I can pull it up whenever
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I need it on archive, so I know it's Sarah.
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In solitude alone is a true contentment to be found.
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Where the recluse to leave his sale, he would perceive
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the world he would where the recluse to leave his sale,
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he would perceive that the world is a field which
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is more vexation than pleasure is to be reaped. Solitude
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is a preservation from temptation and sin, as the harbor
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shelters the mariner for the storm and shipwreck. And of course,
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if you tried to be a hermit and seek solitude
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in the wilderness in America, you would be arrested as
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a vagrant, considered homeless, and you know, probably evaluated for insanity. Yeah,
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our culture is very opposed to Christian hermeticism. Anyway, while
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Adam was alone, he did not sin. It was after
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he had Eve for a companion. The sage Seneca used
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to say, as often as I have been among men,
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I have returned less a man. Solitude helps to maintain
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and increase virtue. Choice spices, choice, spices only retain their aroma.
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Would shut up? What does that mean? It means if
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you have spices, clothes and cinnamon, allspice, if you leave
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them in an open container, they lose their flavor and aroma.
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So there you have it. They lose it if exposed
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to air. Yes, virtue is more easily preserved in solitude
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than among the noise and bustle of the world. He
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who frequents his drinking, who goes to every place of amusement,
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who in a word enjoys life, will not enjoy a
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true piece of heart, will not obtain perfection. But, however
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great the advantages of seclusion, we must not be unsociable
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and withdraw all together from the society of our fellow men.
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We must mix with him freely whenever duty bids or
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charity calls upon us to do so our blessed lazy,
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our blessed lady visited her cousin Elizabeth to congratulate her.
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Let us hold aloof from the world in spirit, not
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in bodily presence. All right, y'all, we'll wrap this one
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up here. We got a few more sections to this
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next next week, we'll talk about the special means for
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attainment of perfection. There's a hard one. There's a lot
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of theirs real hard to do. Like I said, it's
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basically illegal to be a hermit in America. It's extremely
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difficult to find solitude in an era of fast food
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and almost compulsory gluttony. I think you'd probably do better
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in cooking your own meals. You know, you can put
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a lot of more intention into good, seasonal, healthy ingredients,
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and you know there's no reason to overeat. I think
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if we eat better food, we tend not to eat
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quite as much of it. Temperance in drinking is always
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a good plan, but we were Catholics. We don't believe
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in temperance in terms of totally abstaining from alcohol unless
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you have an issue or you know, if that's a
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choice you make. You know, moderation in all things I
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think that's when it goes back to that, you know,
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engaging conversation or being too talkative or whatever, moderation all things.
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You know, if you're talking to be seen, to be noticed,
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to impress other people, you know, that's probably where you
32:55
fall into error real hard. I mean, I don't know
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how it's like where you grew up, but I mean
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I grew up in the American South where you know,
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men were still men and it was you know, if
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you were a shy kid, they would pick on you
33:11
and tease you and make you come out of your shell.
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And there was a lot of encouragement for fighting and
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you know, a man and it was supposed to be
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you know, manly. You know, John Wayne would be the
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what everybody's ideal would have been, you know, or maybe
33:31
Donald Trump in these days. I mean, you know how
33:33
charismatic and glib he is, and he Alvin sticks his
33:36
foot in his mouth because he talks too much, you know,
33:39
and I think he would admit that. I have a
33:42
great deal of respect for him. I'm a big Trump
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supporter actually, But you know, there is like you know,
33:47
Benjamin Franklin said, a time where one ought to remain
33:51
silent rather than make a fool of one's self. So
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I think looking at in that way, just beingked moderational things.
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Temperance a moderate temperament, but definitely I do think, especially
34:08
in the era of social media, avoiding gossip. I mean,
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we have like a window into everyone's life, and you know,
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father Sparagus said, don't be looking out windows at other people.
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A lot of times. It's probably some of the worst
34:25
trouble we can get into is not mining our own business.
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Mind your own business, you know, look to your own
34:31
faults rather than point out someone else's. It's hard to do,
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especially in this era of social media, we're really encouraged
34:39
to do the opposite. So y'all, I'm gonna wrap it
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up there, have a great week, and I'll talk to
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you next time.