Latest / Marriage Life and More and Bible Study / Isaiah 19:1-12 - The Nile is Dry and So Are the Ideas - 359
Transcript
- 0:07Daniel Moore: When Egypt's wise men are giving advice that Isaiah basically calls stupid, at what point do you stop asking them for directions?
- 0:15Daniel Moore: And Israel, you remember Egypt, right?
- 0:18Daniel Moore: Plagues, Pharaoh, Red Sea, the whole thing?
- 0:22Daniel Moore: And your backup plan is Egypt?
- 0:25Daniel Moore: Didn't anyone take notes the first time?
- 0:28Daniel Moore: There are bad days, and then there's the kind of day Egypt is having in Isaiah 19.
- 0:33Daniel Moore: The chapter opens with the Lord riding into Egypt on a swift cloud, the idols trembling, the peoples losing heart, and the entire nation beginning to unravel from the inside out.
- 0:44Daniel Moore: Civil unrest breaks out, leadership fails, the economy starts collapsing, and the people desperately search for somebody, anybody who knows what to do.
- 0:54Daniel Moore: Well, spoiler alert, the guys claiming to be the smartest people in the room aren't helping.
- 0:59Daniel Moore: But there's a bigger message here, especially for Judah.
- 1:02Daniel Moore: Egypt was the powerful neighbor you wanted on speed dial when Assyria came knocking.
- 1:07Daniel Moore: They had military strength, political influence, ancient wisdom, and plenty of confidence.
- 1:13Daniel Moore: Yet Isaiah 19, 1 through 12 pulls back the curtain and says, You see that mighty nation that you tempted to trust instead of God?
- 1:22Daniel Moore: God can shake the whole thing before breakfast.
- 1:25Daniel Moore: So this week, as we walk through these verses, we're gonna see what happens when human wisdom runs headfirst into the sovereignty of God, and why trusting and impressive people, powerful institutions, or clever plans instead of the Lord is still a really good way to discover that our backup plan needed a backup plan.
- 1:44Daniel Moore: Let's get to it.
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- 2:26Daniel Moore: This week we're going to go ahead and continue our study here in Isaiah in our verse-by-verse study.
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- 4:22Daniel Moore: Well, this week we're going to split chapter 19 in half.
- 4:26Daniel Moore: It's a little bit longer chapter, and so we're gonna go ahead and do verses one through twelve this week.
- 4:32Daniel Moore: So grab your Bible and your pen, your cup of coffee, and go ahead and get sit down.
- 4:36Daniel Moore: And let's get to it.
- 4:37Daniel Moore: We're gonna go ahead and work our way through Isaiah chapter 19, verses 1 through 12, Isaiah chapter 19 is a prophetic oracle against Egypt, one of the most powerful and influential nations of the ancient world.
- 5:01Daniel Moore: Through vivid poetic imagery, Isaiah foretells a time of divine judgment that will bring political upheaval, social division, and economic collapse to Egypt.
- 5:11Daniel Moore: This chapter paints a dramatic picture of God's hand at work, not just in punishing a mighty empire, but in ultimately leading Egypt to a place of humility, repentance, and even worship.
- 5:23Daniel Moore: As the prophecy unfolds, it shifts from harsh judgment to an unexpected and beautiful vision of Egypt, alongside Israel and Assyria, as part of God's redemptive plan.
- 5:33Daniel Moore: This chapter highlights God's sovereignty over all nations and his desire to bring even rival empires into a relationship with himself.
- 5:42Daniel Moore: So to get started this week, let's go ahead and read our text, and we're going to be reading this from the ESV version of the Bible.
- 5:50Daniel Moore: Isaiah 19, verse 1, an oracle concerning Egypt.
- 5:55Daniel Moore: Behold, the Lord is riding on a swift cloud and comes to Egypt, and the idols of Egypt will tremble at his presence.
- 6:02Daniel Moore: And the heart of the Egyptians will melt within them, and I will stir up Egyptians against Egyptians, and they will fight against each other, and each against his neighbor, city against city, kingdom against kingdom.
- 6:15Daniel Moore: And the spirit of the Egyptians within them will be emptied out, and I will confound their council, and they will inquire of the idols and the sorcerers and the mediums and the necromancers.
- 6:26Daniel Moore: And I will give over the Egyptians into the hand of a hard master, and a fierce king will rule over them, declares the Lord God of hosts.
- 6:34Daniel Moore: And the waters of the sea will be dried up, and the river will be dry and patched, and its canals will become foul, and the branches of Egypt's Nile will diminish and dry up.
- 6:45Daniel Moore: Reeds and rushes will rot away.
- 6:48Daniel Moore: There will be bare places by the Nile, on the brink of the Nile, and all that is sown by the Nile will be parched, will be driven away, and will be no more.
- 6:58Daniel Moore: The fishermen will mourn and lament, all who cast a hook in the Nile, and they will languish, who spread nets on the water.
- 7:05Daniel Moore: The workers in combed flax will be in despair, and the weavers of white cotton.
- 7:11Daniel Moore: Those who are the pillars of the land will be crushed, and all who work for pay will be grieved.
- 7:17Daniel Moore: The princes of Zoan are utterly foolish.
- 7:20Daniel Moore: The wisest counselors of Pharaoh give stupid counsel.
- 7:24Daniel Moore: How can you say to Pharaoh, I am a son of the wise, a son of the eight ancient kings?
- 7:29Daniel Moore: Where then are your wise men?
- 7:31Daniel Moore: Let them tell you that they might know what the Lord of hosts has purposed against Egypt.
- 7:37Daniel Moore: That's Isaiah chapter 19, verses 1 through 12 from the ESV version of the Bible.
- 7:44Daniel Moore: So as we start tearing this passage apart this week, we're going to go ahead and start with verse 1 as we begin on our pronouncement against Egypt.
- 7:53Daniel Moore: Verse 1 says, An oracle concerning Egypt.
- 7:56Daniel Moore: Behold, the Lord is riding on a swift cloud and comes to Egypt, and the idols of Egypt will tremble at his presence, and the heart of the Egyptians will melt within them.
- 8:08Daniel Moore: This verse opens a solemn prophetic announcement against Egypt, declaring that the Lord Himself is arriving in judgment.
- 8:16Daniel Moore: The imagery of God riding on a swift cloud is powerful and symbolic.
- 8:21Daniel Moore: In ancient Near Eastern culture, clouds were often associated with divine presence and mobility.
- 8:28Daniel Moore: In the Old Testament, God is frequently pictured as riding on clouds.
- 8:32Daniel Moore: You can check out Psalm 1043 and Naum 13.
- 8:36Daniel Moore: It is a clear sign of his majesty and sovereignty.
- 8:40Daniel Moore: The trembling idols indicated that Egypt's gods, such as Ra, Isis, Osiris, and others, will be rendered powerless in the face of the true God's presence.
- 8:50Daniel Moore: Egypt was known for its elaborate religious system and multitude of deities.
- 8:56Daniel Moore: Yet here, Isaiah proclaims that even their statues will tremble, meaning their religion is going to be shaken and exposed as false.
- 9:05Daniel Moore: The phrase the heart of the Egyptians will melt echoes language used in Exodus and Exodus 15 15 to describe fear and despair in the face of divine intervention.
- 9:17Daniel Moore: This suggests that the supernatural visitation of God will lead to nationwide panic.
- 9:23Daniel Moore: Alec Mother observes that this is not just political judgment, it is a confrontation between the living God and the false gods of one of the greatest civilizations in history.
- 9:35Daniel Moore: Verse two, and I will stir up Egyptians against Egyptians, and they will fight each other against another and each against his neighbor, city against city, kingdom against kingdom.
- 9:47Daniel Moore: This verse describes the internal collapse of Egyptian society through civil war and anarchy.
- 9:53Daniel Moore: Rather than being destroyed by an external enemy at this point, Egypt implodes from within.
- 9:59Daniel Moore: Historical sources confirm that ancient Egypt went through several periods of internal strife, including dynastic rebellions and rival factions vying for power, particularly during the third intermediate period, which was 1070 to 664 BC, which may provide the context for this prophecy.
- 10:20Daniel Moore: The widespread nature of the division, city against city and kingdom against kingdom, shows that all levels of society are going to be affected.
- 10:29Daniel Moore: Egypt at this time was divided into smaller regions under local rulers, and their constant power struggles made the society fragile.
- 10:37Daniel Moore: The Kill and DeLeach commentary on the Old Testament notes that this internal conflict prepared the way for foreign domination, emphasizing that God's judgment sometimes begins by letting a society fall apart from within.
- 10:51Daniel Moore: Verse 3.
- 10:53Daniel Moore: And the spirit of the Egyptians within them will be emptied out, and I will confound their counsel, and they will inquire of the idols and the sorcerers and the mediums and the necromancers.
- 11:05Daniel Moore: Here in this verse, Isaiah describes the spiritual and intellectual breakdown of the Egyptians.
- 11:12Daniel Moore: The spirit can refer to morale or inner capacity, the courage, strength, and clarity of the nation will be drained.
- 11:20Daniel Moore: Divine judgment not only affects external affairs, but also incapacitates the inner life of a people.
- 11:27Daniel Moore: God says, I will confound their counsel, meaning that their political strategies, wisdom, and leadership will fail.
- 11:35Daniel Moore: This echoes a common biblical motif where God frustrates human wisdom when people rely on it in opposition to him.
- 11:42Daniel Moore: You can check some more out on that in Job 5, 12 through 13, and we've been through Isaiah chapter 8, verse 10.
- 11:50Daniel Moore: Check out those references there to read a little bit more about when that takes place.
- 11:56Daniel Moore: Now, despite the collapse, the Egyptians seek answers from illegitimate spiritual sources such as idols, sorcerers, mediums, and necromancers, which were widely practiced in ancient Egypt.
- 12:09Daniel Moore: This indicates their refusal to turn to the true God, instead clinging to occult and pagan practices.
- 12:16Daniel Moore: Matthew Henry comments that those who reject divine truth often fall into superstition and confusion, seeking help from powerless sources when judgment comes.
- 12:41Daniel Moore: Having described internal conflict and spiritual confusion, verse four shifts dramatically to the external consequence.
- 12:49Daniel Moore: Egypt will be subjected to a hard master and a fierce king.
- 12:53Daniel Moore: Historically, this could align with Egypt falling under the control of foreign rulers such as the Assyrians, Persians, or eventually the Greeks.
- 13:02Daniel Moore: In six hundred seventy one BC, Esarhadon of Assyria conquered Egypt and imposed foreign dominion, which some see as a fulfillment of this prophecy.
- 13:12Daniel Moore: The mention of the Lord God of hosts as a declarer confirms divine authority.
- 13:18Daniel Moore: It's not random geopolitical change, but the sovereign judgment of God.
- 13:23Daniel Moore: John Oswald in his commentary on Isaiah sees this as a warning that rebellion against the Lord can lead a nation into political bondage and foreign control.
- 13:33Daniel Moore: This verse reinforces the theme of God using worldly powers to accomplish his divine purposes, sometimes by allowing one nation to judge another.
- 13:44Daniel Moore: As we summarize these first four verses in Isaiah nineteen, they open God's prophetic judgment against Egypt, with a scene of divine visitation and devastation.
- 13:54Daniel Moore: God confronts Egypt's idolatry and pride, causes internal warfare, brings down its wisdom, and ultimately hands it over to foreign oppression.
- 14:04Daniel Moore: The primary lesson in these verses no earthly power, religion, or wisdom can stand against the sovereign rule of the Lord.
- 14:12Daniel Moore: This passage is not just a warning to Egypt, but a universal reminder of God's control over nations, his call to humility, and the futility of trusting in anything apart from him.
- 14:26Daniel Moore: So as we move on here to Isaiah 19, verse 5.
- 14:29Daniel Moore: And the waters of the sea will be dried up, and the river will be dry and parched.
- 14:35Daniel Moore: The sea and river here refer symbolically to the Nile River and its tributaries, which were the lifeblood of ancient Egyptian civilization.
- 14:44Daniel Moore: The term sea may allude to the Nile Delta or to the river basin in general.
- 14:50Daniel Moore: The Nile's annual flooding provided water for crops and fertile soil.
- 14:55Daniel Moore: Isaiah prophesies that the river will fail, bringing ecological and economic devastation.
- 15:02Daniel Moore: Historically, although the Nile did not literally dry up, times of famine and poor flood cycles brought immense distress to Egypt.
- 15:10Daniel Moore: More importantly, this prophecy is likely symbolic of the disruption of Egypt's natural and economic systems, a metaphor for God's judgment upon their pride and dependence on natural resources rather than on him.
- 15:23Daniel Moore: Alec Mocher notes that the river's drying symbolizes the collapse of Egypt's security and prosperity, as all sectors of life in Egypt were dependent on the health of the Nile.
- 15:37Daniel Moore: Verse 6 And its canals will become foul, and the branches of Egypt's Nile will diminish and dry up, reeds and rushes will rot away.
- 15:48Daniel Moore: The canals and branches refer to the many irrigation channels and the seven arms of the Nile mentioned in ancient sources which irrigated Egypt's farmland.
- 15:57Daniel Moore: These man-made irrigation systems were essential to Egypt's agriculture and economy.
- 16:03Daniel Moore: Isaiah declares that they will become foul, meaning stagnant and polluted, or unfit for use.
- 16:09Daniel Moore: Reeds and rushes, which were common along the river banks and used in building materials and papyrus production, will rot.
- 16:17Daniel Moore: This points again to environmental decay.
- 16:20Daniel Moore: Kill and Delich note that the deterioration of natural resources indicated here would strike at the very sources of Egyptian strength, agriculture and trade, and demonstrates that ecological disaster could be part of divine judgment.
- 16:38Daniel Moore: Verse 7: There will be bare places by the Nile, on the brink of the Nile, and all that is sown by the Nile will be parched, will be driven away, and will be no more.
- 16:50Daniel Moore: This verse reiterates the total agricultural collapse.
- 16:54Daniel Moore: The Nile's banks were prime farming land, famous for their fertility.
- 16:59Daniel Moore: Their desolation implies a complete loss of crop productivity.
- 17:03Daniel Moore: The phrase all that is sown by the Nile underscores the comprehensive nature of the devastation.
- 17:10Daniel Moore: Being parched, driven away, and no more refers to abandonment, drought, and fruitlessness.
- 17:17Daniel Moore: In a society where agriculture was central, this represents economic ruin.
- 17:22Daniel Moore: The pulpit commentary sees this as both a literal and figurative judgment.
- 17:27Daniel Moore: Possibly literal in terms of famine or crop failure due to political crisis or environmental changes, but also symbolic of the futility of Egypt trusting in its own strength.
- 17:40Daniel Moore: Verse 8 The fishermen will mourn and lament, all who cast a hook in the Nile, and they will languish who spread nets on the water.
- 17:49Daniel Moore: So as we continue here, the effects of God's judgment continue, now impacting the fishing industry, another key part of Egypt's economy.
- 17:58Daniel Moore: Fish were a primary dietary staple, and professional fishermen were vital to society.
- 18:04Daniel Moore: To mourn and lament shows widespread suffering and economic depression.
- 18:09Daniel Moore: Whether using a hook or a net, all types of fishing will fail.
- 18:14Daniel Moore: This language expresses despair over the collapse of both livelihoods and sustenance.
- 18:20Daniel Moore: Historical insights reveal that fishing in ancient Egypt was a regulated and organized industry.
- 18:26Daniel Moore: Reliefs in tombs and records from ancient Egyptian text show fishermen working rivers and lakes extensively.
- 18:34Daniel Moore: The total breakdown reflects the extent of Egypt's vulnerability in the face of divine chastening.
- 18:40Daniel Moore: John Calvin interprets these verses as a reminder that those who trust in their own strength and resources, especially in wealthy nations like Egypt, will face ruin when those supports are removed.
- 18:52Daniel Moore: The morning of the fishermen represents how deeply God's judgment touches every layer of society.
- 19:00Daniel Moore: Summarizing these four verses, verses five through eight, offers a detailed prophetic vision of Egypt's environmental and economic collapse through the symbolism of the Nile River's failure.
- 19:11Daniel Moore: What was once Egypt's greatest natural resource becomes ineffective and useless, illustrating the powerlessness of creation when disconnected from the Creator.
- 19:22Daniel Moore: God's judgment reaches nature, agriculture, and industry, showing that independence on worldly systems instead of God leads to decay.
- 19:31Daniel Moore: These verses call all of us as readers, both ancient and modern, to recognize the limits of economic security and to turn to the Lord who alone sustains life.
- 19:44Daniel Moore: And in the final four verses here we begin with verse nine.
- 19:47Daniel Moore: The workers in combed flax will be in despair, and the weavers of white cotton.
- 19:54Daniel Moore: This verse speaks about the collapse of Egypt's textile industry.
- 19:58Daniel Moore: In ancient Egypt, especially along the Nile Delta, flax was a crucial crop from which linen was made.
- 20:04Daniel Moore: The production of linen was a significant industry, with workers involved in labor-intensive processing stages.
- 20:12Daniel Moore: Combed flax refers to the refined high-quality product used for fine linen, which was an item of both domestic and commercial value.
- 20:22Daniel Moore: According to commentators like John Gill and Matthew Henry, the collapse of Egypt's economy, especially the textile sector, would lead to despair among those dependent on it.
- 20:32Daniel Moore: This includes not only the laborers, but also the skilled artisans.
- 20:37Daniel Moore: This collapse is part of the broader judgment prophesied by Isaiah against Egypt for its idolatry, reliance on foreign alliances, and moral decay.
- 20:47Daniel Moore: Historically, such despair might mirror times of political instability, for instance, during the Assyrian or later Persian conquest, where traditional industries and trade routes suffered massive disruption.
- 21:01Daniel Moore: Verse 10 Those who are the pillars of the land will be crushed, and all who work for pay will be grieved.
- 21:10Daniel Moore: The pillars of the land here can be seen as metaphor for leaders, elites, or economically vital groups such as business owners and landholders, those who upheld the nation's infrastructure.
- 21:22Daniel Moore: Their being crushed indicates a societal and economic collapse.
- 21:27Daniel Moore: Albert Barnes states that this could refer to both socioeconomic elites and the professional class whose livelihood was tied to Egypt's industries.
- 21:36Daniel Moore: The phrase those who work for pay likely refers to hired laborers, signifying that the entire workforce, regardless of class, would experience hardship.
- 21:47Daniel Moore: This echoes the social destabilization that occurs when foundational economic sectors crumble, from the head of industries down to common laborers, foreshadowing Egypt's inability to sustain itself.
- 22:01Daniel Moore: Moving on to Levin, the princes of Zoan are utterly foolish.
- 22:05Daniel Moore: The wisest counselors of Pharaoh give stupid counsel.
- 22:09Daniel Moore: How can you say to Pharaoh, I am a son of the wise, a son of ancient kings?
- 22:15Daniel Moore: Zoan, also known as Tanis, was a major Egyptian city in the Delta, associated with wisdom and governmental authority.
- 22:24Daniel Moore: The princes referred to here are possibly rulers or advisors.
- 22:29Daniel Moore: Their foolishness stands in contrast to Egypt's traditional self-image as a center of ancient wisdom and political savvy.
- 22:37Daniel Moore: Isaiah mocks their pretensions, suggesting that even though they claim descent from wise ancestry, possibly the royal or priestly lines, their current advice is senseless and unhelpful.
- 22:49Daniel Moore: Commentators like Adam Clark and Killin de Leach explain that this touches on the pride of Egyptian leadership, who might have thought their heritage guaranteed prudence.
- 22:59Daniel Moore: Historically, Egypt had a long established elite class trained in diplomacy and statecraft.
- 23:06Daniel Moore: But in times of crisis, possibly during the invasion of Assyria or internal disunity, their decisions failed to protect the nation, hence Isaiah's charge of stupid counsel.
- 23:19Daniel Moore: And the final verse this week, verse twelve.
- 23:24Daniel Moore: Let them tell you that they might know what the Lord of hosts has purposed against Egypt.
- 23:30Daniel Moore: This verse is a rhetorical challenge.
- 23:33Daniel Moore: Isaiah dares Egypt's supposed wise men, those philosophers, priests, and astrologers whom the Egyptians consulted, to explain what is happening.
- 23:42Daniel Moore: The implication is that they are unable to grasp or predict the actions of Yahweh or the Lord of hosts.
- 23:49Daniel Moore: Matthew Poole interprets this verse as Isaiah asserting the supremacy of God over Egyptian deities and oracles.
- 23:56Daniel Moore: Egypt prided itself on its religious and academic traditions, often relying on divination and wisdom literature in statecraft.
- 24:05Daniel Moore: But Isaiah points out their utter failure to understand divine judgment.
- 24:10Daniel Moore: This reveals a deeper theological theme in Isaiah.
- 24:18Daniel Moore: The wise men of Egypt cannot compete with divine revelation, leaving Egypt exposed and clueless about the impending doom.
- 24:28Daniel Moore: So as we look at a summary here of verses 9 through 12 and wrap up this week's portion of scripture that we're going to study, it is a prophetic judgment oracle against Egypt, highlighting the collapse of key industries like flax and linen, the ruin of all social classes, the failure of leadership and elites, that's particularly in Zoan, and the impotence of Egypt's famed wisdom in the face of Yahweh's authority over history.
- 24:54Daniel Moore: These verses serve both as immediate counsel against trusting in Egypt and as a broader statement on the futility of human pride and reliance on earthly powers over divine sovereignty.
- 25:49Daniel Moore: Don't forget to visit our website at connectingthegap.net or marriagelifeandwork.com.
- 25:53Daniel Moore: Both of those will get you to the same place.
- 25:55Daniel Moore: And you can pick up our newest release, which is volume two of our Isaiah verse by verse study.
- 26:02Daniel Moore: It is chapters 40 through 66.
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- 26:23Daniel Moore: Well, as we wrap up Isaiah chapter 19 this week, as we've been through verses 1 through 12, the message is pretty hard to miss.
- 26:31Daniel Moore: Anything we trust more than God can become the very thing God uses to show us how misplaced our trust really was.
- 26:38Daniel Moore: Egypt looked powerful.
- 26:40Daniel Moore: They had wealth, resources, political influence, military strength, and centuries of accumulated wisdom.
- 26:48Daniel Moore: But when God moved against them, their idols trembled, their economy suffered, their leaders became confused, and their wisest counselors couldn't figure out what was happening.
- 26:58Daniel Moore: All the things that made Egypt look secure suddenly wasn't very secure at all.
- 27:03Daniel Moore: And that brings this passage right to our world today.
- 27:06Daniel Moore: We may not be looking toward Egypt for protection, and hopefully nobody listening this week has a household collection of Egyptian idols.
- 27:14Daniel Moore: But we still have our versions of Egypt.
- 27:17Daniel Moore: Maybe it's money in the bank, a career, a political leader, a relationship, our own intelligence, or simply our ability to control the circumstances around us.
- 27:28Daniel Moore: None of those things are necessarily wrong, but they make terrible gods.
- 27:33Daniel Moore: Isaiah 19 reminds us to ask a very important question.
- 27:37Daniel Moore: When life starts shaking, where do I instinctively run for security?
- 27:42Daniel Moore: Because whatever comes to mind might reveal where your trust has really been placed.
- 27:48Daniel Moore: So here's the challenge for this week.
- 27:50Daniel Moore: Identify your Egypt.
- 27:52Daniel Moore: What is the thing that you're tempted to believe?
- 27:55Daniel Moore: As long as I have this I'll be okay.
- 27:57Daniel Moore: Then intentionally put it back in its proper place.
- 28:01Daniel Moore: Thank God for the resources, people, abilities, and opportunities that He's given you.
- 28:06Daniel Moore: But remind yourself that none of them are your savior.
- 28:10Daniel Moore: Governments change, economies fluctuate, experts get it wrong, plans fall apart, and yes, sometimes the smartest person in the room turns out to have absolutely no idea what's going on.
- 28:24Daniel Moore: But God never loses control of the room.
- 28:28Daniel Moore: Isaiah 19 verses 1 through 12 leaves us with a simple truth worth carrying into this week.
- 28:35Daniel Moore: Don't put God-sized confidence in something that can be shaken.
- 28:38Daniel Moore: Put your trust in the one doing the shaking.
- 28:43Daniel Moore: That's going to be it for this week.
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- 29:26Daniel Moore: Well, that's all for this week.
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- 29:36Daniel Moore: This episode was recorded in the upper room at our Connecting the Gap Studios.
- 29:40Daniel Moore: This is an extension of Connecting the Gap Ministries, and we pray that you have a blessed week.