Latest / Lama Lena Teachings / [2/3] Lama Lena at Centro Mahasandhi — Murcia, Spain (Sep 2018)

Transcript

[2/3] Lama Lena at Centro Mahasandhi — Murcia, Spain (Sep 2018) · Lama Lena Teachings

• 6:40
  Thank you.
• 7:20
  SPEAKER_00: Thank you.
• 8:13
  SPEAKER_00: Thank you.
• 8:45
  SPEAKER_03: Gracias.
• 11:00
  SPEAKER_02: Make yourselves comfortable.
• 11:07
  SPEAKER_00: Good enough.
• 11:32
  SPEAKER_02: .
• 11:32
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• 11:32
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• 11:32
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• 12:00
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• 12:00
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• 12:00
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• 12:01
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• 12:01
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• 12:01
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• 12:01
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• 12:10
  [music]
• 12:29
  SPEAKER_02: Lama Namla, Sol Vah Dev.
• 12:37
  SPEAKER_02: Nyan Du Lama Namla, Sol
• 12:44
  SPEAKER_02: Vah Dev.
• 12:48
  SPEAKER_02: Palkon Du Zhuang Deng Yir May Pa, Ganga Rab Dorji Jintrag Pa,
• 13:16
  SPEAKER_02: So tonight,
• 13:19
  SPEAKER_02: I have been asked to speak with you about Vajrayana.
• 13:24
  SPEAKER_03: Se me ha pedido que os hable del camino Vajrayana, el camino del Vajra.
• 13:35
  SPEAKER_02: Esto es un Vajra.
• 13:37
  SPEAKER_03: Es un símbolo.
• 13:38
  SPEAKER_02: Es un símbolo de eso que es tan vacío que no contiene ni siquiera el espacio.
• 13:54
  SPEAKER_02: Therefore, it is unbreakable, unenterable, unperceable.
• 14:00
  SPEAKER_03: Unbreakable, unperceable.
• 14:02
  SPEAKER_03: It is a symbol of your own innate Buddha nature.
• 14:23
  SPEAKER_03: De vuestra propia naturaleza innata.
• 14:27
  SPEAKER_03: En el camino del Sutra y en el camino gradual,
• 14:35
  SPEAKER_03: el Lam Rim, las enseñanzas como que llaman al intelecto.
• 14:47
  SPEAKER_03: Things are explained with stories.
• 14:50
  SPEAKER_03: In Vajrayana, things are shown symbolically.
• 14:55
  SPEAKER_02: The sutrayana,
• 14:57
  SPEAKER_03: the path of sutras,
• 15:17
  SPEAKER_02: Which is very similar to what is practiced in the Southern schools.
• 15:22
  SPEAKER_03: Is very much the Pali Sutras, the words and teachings of the Buddha.
• 15:25
  SPEAKER_03: However, it was found
• 15:50
  SPEAKER_03: By the Buddha.
• 15:54
  SPEAKER_03: What do you mean?
• 15:55
  SPEAKER_02: That people don't respond very well to intellect.
• 16:02
  SPEAKER_03: We live by feelings.
• 16:03
  SPEAKER_03: What?
• 16:15
  SPEAKER_03: We live by feelings, not by thoughts so much.
• 16:19
  SPEAKER_03: We do what we feel like doing, and then we make up some thoughts to justify it.
• 16:22
  SPEAKER_03: The Vajrayana path, therefore, appeals to your feelings.
• 16:42
  SPEAKER_03: Por lo tanto, el Camino Barraiana lo que hace es apelar a los sentimientos.
• 16:46
  SPEAKER_02: Y trabaja con la luz del arco iris, el brillo del arco iris y los arquetipos, los luminosos.
• 17:10
  SPEAKER_03: Los símbolos que personifican la vitalidad del universo.
• 17:13
  SPEAKER_02: Porque los símbolos son muy poderosos.
• 17:17
  SPEAKER_03: Porque los símbolos son muy poderosos, no es un camino fácil.
• 17:34
  SPEAKER_03: When you manipulate
• 17:36
  SPEAKER_03: your own mind with symbols.
• 17:42
  SPEAKER_02: In the doing of that, if you make an error,
• 17:47
  SPEAKER_03: a mistake?
• 17:48
  SPEAKER_02: In the doing of that, if you make a mistake, an error,
• 17:51
  SPEAKER_03: you can do yourself harm.
• 17:53
  SPEAKER_03: So it is not undertaken.
• 17:54
  SPEAKER_03: O sea que no es...
• 18:04
  SPEAKER_03: Undertaken.
• 18:06
  SPEAKER_02: Done.
• 18:08
  SPEAKER_03: You do not enter the path.
• 18:14
  SPEAKER_03: Without a certain amount of preparation.
• 18:21
  SPEAKER_02: And without a good teacher to show you how it's done.
• 18:29
  SPEAKER_02: And help you straighten out any messes you get yourself into.
• 18:32
  SPEAKER_02: Sorry.
• 18:33
  SPEAKER_02: And help you straighten out any messes that you get yourself into.
• 18:41
  SPEAKER_03: Mess.
• 18:42
  SPEAKER_03: All of these images are the images of Vajrayana.
• 19:01
  SPEAKER_02: They are the images of the archetypes that dance within your own mind.
• 19:10
  SPEAKER_03: The archetypes of the dreamtime that symbolize
• 19:13
  SPEAKER_02: the enlightened nature.
• 19:38
  SPEAKER_03: Do you have any particular questions on Vajrayana?
• 19:42
  SPEAKER_03: Because it is a vast subject.
• 19:44
  SPEAKER_03: In which direction would you like me to take this?
• 20:03
  SPEAKER_02: Really?
• 20:04
  SPEAKER_02: Nothing?
• 20:05
  SPEAKER_03: How familiar are you with some of these symbols?
• 20:12
  SPEAKER_02: Chenrezig.
• 20:13
  SPEAKER_02: Chenrezig.
• 20:34
  SPEAKER_02: Avalokitesvara.
• 20:37
  SPEAKER_03: Om Mani Padme Hum.
• 20:41
  SPEAKER_02: This is a very basic symbol.
• 20:46
  SPEAKER_02: It is a symbol of your own open-minded, open-heartedness.
• 20:51
  SPEAKER_03: Nobody felt this?
• 21:04
  SPEAKER_02: When you imagine this,
• 21:11
  SPEAKER_02: Thousand Arm Chenrezig,
• 21:13
  SPEAKER_03: you are telling your subconscious about compassion.
• 21:16
  SPEAKER_03: Most of us,
• 21:33
  SPEAKER_03: We have compassion for some, but not for others.
• 21:37
  SPEAKER_03: We have compassion for our friends and for baby animals, but none for our enemies.
• 21:42
  SPEAKER_03: And we eat grown-up animals.
• 22:03
  SPEAKER_03: Y nos comemos a los animales que son grandes.
• 22:08
  SPEAKER_02: Aunque veamos a los animales pequeñitos que
• 22:13
  SPEAKER_03: son muy bonitos,
• 22:15
  SPEAKER_03: por ejemplo, mira qué pollito más chiquitito y qué bonito.
• 22:19
  SPEAKER_03: Y qué delicioso estará cuando haya crecido.
• 22:30
  SPEAKER_02: So it is hard for us to simply intellectually decide
• 22:35
  SPEAKER_03: to have compassion for all life.
• 22:37
  SPEAKER_03: I lost my track.
• 22:59
  SPEAKER_03: You were saying that intellectually it's difficult to...
• 23:02
  SPEAKER_02: Yeah, I mean,
• 23:03
  SPEAKER_02: you are sure I have compassion for all life except the guy who just cut me off
• 23:08
  SPEAKER_02: in traffic.
• 23:09
  SPEAKER_03: Or took my parking place.
• 23:10
  SPEAKER_03: Like that we are, it is natural.
• 23:30
  SPEAKER_03: So we sneak around ourselves using something like the mantra O Mani Padme Hum and
• 23:37
  SPEAKER_02: the visualization of ourselves as the thousand arm Chenrezig.
• 23:55
  SPEAKER_03: The
• 24:00
  SPEAKER_02: thousand petal lotus blooming in our hearts.
• 24:03
  SPEAKER_03: To sneak past our fears and angers.
• 24:07
  SPEAKER_03: To sneak past our fears and angers.
• 24:11
  SPEAKER_02: To sneak past our fears and angers.
• 24:26
  SPEAKER_02: To sneak past our conscious mind.
• 24:30
  SPEAKER_03: So that the compassion
• 24:52
  SPEAKER_02: Que la compasión, la verdadera
• 24:58
  SPEAKER_03: apertura de mente y de corazón
• 25:02
  SPEAKER_03: pueda crecer desde dentro.
• 25:04
  SPEAKER_03: ¿Entendéis?
• 25:06
  SPEAKER_03: Es como que a través del mantra y de la visualización estamos metiendo sigilosamente
• 25:11
  SPEAKER_03: a nuestro subconsciente una semilla para que esa verdadera compasión surja o
• 25:16
  SPEAKER_03: florezca dentro de nosotros.
• 25:20
  SPEAKER_03: Have I taught you last year, Omani Padme Hum?
• 25:23
  SPEAKER_03: I lose track of which places I teach it and which I have not yet.
• 25:27
  SPEAKER_03: With the thousand petal lotus.
• 25:28
  SPEAKER_03: If you do this practice.
• 25:30
  SPEAKER_03: A mil pétalos.
• 25:50
  SPEAKER_03: Si hacéis esta práctica, la compasión
• 25:54
  SPEAKER_02: surgirá en vuestro corazón.
• 25:56
  SPEAKER_03: En lugar de la rabia que hay en la superficie, at this and that person.
• 26:18
  SPEAKER_02: How many of you remember receiving this practice of
• 26:23
  SPEAKER_01: Vajrayana?
• 26:46
  SPEAKER_02: ¿Y cuántos de vosotros no os acordáis de haber recibido esto?
• 26:50
  SPEAKER_03: No lo entiendo porque hay muchas manos que no se han levantado ni en la primera
• 26:52
  SPEAKER_03: opción ni en
• 26:53
  SPEAKER_02: la segunda.
• 26:55
  SPEAKER_02: ¿Qué pasa?
• 26:56
  SPEAKER_02: O la tenéis o no la tenéis.
• 27:13
  SPEAKER_03: Okay, so I don't have to do it again.
• 27:16
  SPEAKER_03: You can share it with
• 27:19
  SPEAKER_01: each other.
• 27:19
  SPEAKER_01: You have a copy that was written out?
• 27:23
  SPEAKER_02: Yeah, I think so.
• 27:24
  SPEAKER_01: I don't remember.
• 27:25
  SPEAKER_01: I have to check.
• 27:45
  SPEAKER_02: I have more copies.
• 27:46
  SPEAKER_02: Let me give you one.
• 27:48
  SPEAKER_02: And then you may share it for those who are wishing for a copy.
• 27:53
  SPEAKER_03: You have a copy.
• 27:54
  SPEAKER_03: Okay.
• 27:54
  SPEAKER_03: Do you all know this person?
• 27:55
  SPEAKER_03: Do you all know this person?
• 27:56
  SPEAKER_03: She has a copy.
• 28:13
  SPEAKER_03: Podéis hacer copias de copias.
• 28:15
  SPEAKER_03: Para aquellos que no estuvisteis
• 28:17
  SPEAKER_02: el año pasado, va a dar el lung.
• 28:18
  SPEAKER_02: ¿Cómo?
• 28:18
  SPEAKER_02: ¿En la página?
• 28:19
  SPEAKER_02: ¿En qué página?
• 28:20
  SPEAKER_03: No, no, no.
• 28:21
  SPEAKER_03: No, no se puede.
• 28:22
  SPEAKER_03: Es entre nosotros.
• 28:23
  SPEAKER_03: Repetir después de ella.
• 28:43
  SPEAKER_02: Om, Om, Mani, Mani, Padme, Hong, Not Om, Hong, Om, Mani, Padme,
• 28:57
  SPEAKER_02: Hong, Om Mani, Padme, Hong, Om Mani, Padme, Hong,
• 29:05
  SPEAKER_02: Om Mani, Padme, Hong, Kri, Kri.
• 29:11
  SPEAKER_02: This is the mantra.
• 29:13
  SPEAKER_03: Este es el mantra.
• 29:16
  SPEAKER_02: Cuando haces este mantra y
• 29:17
  SPEAKER_02: sientes que tu loto de mil pétalos del
• 29:23
  SPEAKER_03: chakra de tu
• 29:23
  SPEAKER_03: corazón florece con el sentimiento puro de amor
• 29:42
  SPEAKER_02: Like a mother's love for her baby.
• 29:45
  SPEAKER_03: Like a
• 29:49
  SPEAKER_02: baby's love and trust for its mother.
• 29:53
  SPEAKER_03: Mother and child is the strongest bond in the universe.
• 29:55
  SPEAKER_03: And it is the least complex love.
• 30:11
  SPEAKER_03: Y es el amor menos complejo.
• 30:17
  SPEAKER_02: Porque no hay celos mezclados en él.
• 30:20
  SPEAKER_02: El bebé no
• 30:20
  SPEAKER_03: está celoso de otras madres.
• 30:21
  SPEAKER_03: Y la madre no está celosa
• 30:23
  SPEAKER_02: de otros hijos.
• 30:40
  SPEAKER_02: When you love a person of your own age,
• 30:45
  SPEAKER_02: when you love a person of your own
• 30:46
  SPEAKER_03: age,
• 30:50
  SPEAKER_03: as a lover, there's all sorts of crap mixed in there.
• 30:55
  SPEAKER_03: There is a lot.
• 30:56
  SPEAKER_03: All sorts of crap.
• 30:57
  SPEAKER_03: What's crap in Spanish?
• 31:10
  SPEAKER_03: You are jealous.
• 31:11
  SPEAKER_03: They love you.
• 31:12
  SPEAKER_03: They don't love you.
• 31:13
  SPEAKER_03: Da, da, da, da, da, da, da, da.
• 31:16
  SPEAKER_03: Que si te quiero, que si no te quiero, que si tal, que si cual.
• 31:20
  SPEAKER_02: When you have a baby.
• 31:22
  SPEAKER_02: No question.
• 31:23
  SPEAKER_03: No hay preguntas.
• 31:24
  SPEAKER_02: When you are a baby and you see your mommy.
• 31:27
  SPEAKER_03: Cuando eres bebé y ves a tu madre.
• 31:29
  SPEAKER_02: And her smell of milk.
• 31:31
  SPEAKER_03: Y el olor de la leche.
• 31:33
  SPEAKER_02: There's no question.
• 31:34
  SPEAKER_03: No hay cuestiones.
• 31:35
  SPEAKER_03: No hay preguntas.
• 31:37
  SPEAKER_03: That love.
• 31:38
  SPEAKER_03: Ese amor.
• 31:40
  SPEAKER_03: Abierto.
• 31:40
  SPEAKER_03: Es ese amor el que riega el chakra de tu corazón.
• 31:44
  SPEAKER_03: Que produce que ese loto del chakra del corazón se florezca con mil pétalos.
• 32:02
  SPEAKER_02: Reaching out to touch the hearts of a thousand living beings.
• 32:06
  SPEAKER_03: And their hearts bloom.
• 32:08
  SPEAKER_03: And reach out with the light of love to a thousand, thousand living beings.
• 32:13
  SPEAKER_02: Until that love
• 32:32
  SPEAKER_03: Hasta que ese amor llena el universo entero con su luz y con su vitalidad y la
• 32:39
  SPEAKER_03: interconexión de toda vida.
• 32:41
  SPEAKER_02: Se reconoce a sí mismo.
• 32:44
  SPEAKER_02: Eso es el Vajrayana.
• 32:59
  SPEAKER_02: Yes, the symbol is a thousand-petaled
• 33:03
  SPEAKER_03: lotus.
• 33:07
  SPEAKER_02: The symbol is an androgynous form.
• 33:12
  SPEAKER_03: Androgynous?
• 33:14
  SPEAKER_02: Means of no particular gender, neither male nor female.
• 33:17
  SPEAKER_03: Can raise it to the Tibetans as male because they see things as male.
• 33:29
  SPEAKER_03: Para los tibetanos Chen Resig es masculino porque ven las cosas masculinas.
• 33:34
  SPEAKER_03: Para los chinos Chen Resig es femenino
• 33:39
  SPEAKER_02: porque ven las
• 33:42
  SPEAKER_03: cosas como femeninas.
• 33:43
  SPEAKER_02: Le llaman ¿cómo?
• 33:44
  SPEAKER_03: Porque el amor no tiene
• 33:47
  SPEAKER_02: que ver con el género,
• 33:49
  SPEAKER_03: con el
• 33:50
  SPEAKER_02: sexo.
• 34:01
  SPEAKER_02: Esa luz, ese amor,
• 34:04
  SPEAKER_03: es la manifestación de la luz.
• 34:07
  SPEAKER_03: Ese amor es la manifestación de la luz,
• 34:10
  SPEAKER_03: lo cual es el símbolo de la vitalidad, de la conciencia despierta.
• 34:23
  SPEAKER_02: The light by which the awareness is aware, the vitality, the aliveness of the universe.
• 34:29
  SPEAKER_03: De la luz que produce, o sea, que hace que vea, que sea capaz de ver la consciencia.
• 34:38
  SPEAKER_03: ¿Lo entendéis?
• 34:39
  SPEAKER_03: Dice que intelectualmente no tiene mucho sentido.
• 34:43
  SPEAKER_03: Pero si haces esa práctica, you will know exactly what I am talking about.
• 34:53
  SPEAKER_03: Entonces sabréis exactamente de lo que
• 34:56
  SPEAKER_02: está hablando.
• 34:59
  SPEAKER_03: Conforme vuestro corazón florezca.
• 35:02
  SPEAKER_02: En la brillantez
• 35:06
  SPEAKER_03: de la conciencia despierta abierta.
• 35:10
  SPEAKER_02: Llenando el universo entero.
• 35:12
  SPEAKER_02: Eso es el Vajrayana.
• 35:23
  SPEAKER_02: Tara, in her 21 manifestations,
• 35:27
  SPEAKER_03: the archetype of the free female,
• 35:29
  SPEAKER_03: not the
• 35:31
  SPEAKER_03: female who belongs to a man, Tara herself, the only yidom who does not carry a trident,
• 35:53
  SPEAKER_03: Es el único yidam que no lleva un tridente.
• 35:57
  SPEAKER_03: You said that it's the only yidam what?
• 36:00
  SPEAKER_02: Who does not have a katvanga, a trident.
• 36:03
  SPEAKER_03: Okay, sí.
• 36:04
  SPEAKER_03: Que es la única que no lleva un tridente, un katvanga.
• 36:08
  SPEAKER_02: She is never shown.
• 36:09
  SPEAKER_03: Nunca se muestra.
• 36:12
  SPEAKER_02: In yabyam form.
• 36:14
  SPEAKER_03: Tampoco de una forma en pareja, en unión.
• 36:17
  SPEAKER_02: In union with a male.
• 36:19
  SPEAKER_03: En unión con una parte masculina.
• 36:22
  SPEAKER_02: Because she don't need no damn guys.
• 36:24
  SPEAKER_03: She is complete unto herself.
• 36:26
  SPEAKER_03: Even in her aspect as Vajrayogini, where there are consorts,
• 36:50
  SPEAKER_02: They are not shown as male, but rather in the symbol of the trident.
• 36:56
  SPEAKER_03: As her possession, she has within her completeness.
• 37:15
  SPEAKER_03: Lo que está dentro de ella es la plenitud, está completa la plenitud.
• 37:22
  SPEAKER_03: Y no tiene necesidad de ningún aspecto masculino para completarla.
• 37:27
  SPEAKER_03: Por sus energías yin y yang,
• 37:29
  SPEAKER_03: por sus energías yin y yang, están completamente
• 37:32
  SPEAKER_02: en balance
• 37:32
  SPEAKER_03: dentro de ella.
• 37:44
  SPEAKER_03: Porque sus energías yin y yang están completamente equilibradas dentro de ella.
• 37:51
  SPEAKER_02: Entonces,
• 37:53
  SPEAKER_02: tradicionalmente se
• 37:54
  SPEAKER_03: manifiesta en 21 formas y simboliza el poder de la plenitud
• 37:58
  SPEAKER_03: posible para las mujeres.
• 38:12
  SPEAKER_02: Que no requieren a un hombre para completarlas.
• 38:16
  SPEAKER_03: Eso no significa que no puedas tener novio.
• 38:18
  SPEAKER_03: Quiere decir que no los necesitas.
• 38:21
  SPEAKER_03: Pero daros cuenta de la diferencia.
• 38:23
  SPEAKER_03: Disfrutar de un hombre o necesitar a un hombre.
• 38:46
  SPEAKER_02: Another tantric symbol.
• 38:48
  SPEAKER_03: Another?
• 38:50
  SPEAKER_02: Vajrayana symbol.
• 38:51
  SPEAKER_03: Otro símbolo Vajrayana, otro símbolo tántrico.
• 38:54
  SPEAKER_02: Remember, Tara is the one.
• 38:57
  SPEAKER_03: Sorry?
• 38:58
  SPEAKER_03: Tara is the one who,
• 39:02
  SPEAKER_02: eons ago,
• 39:03
  SPEAKER_02: in a previous universe,
• 39:05
  SPEAKER_03: when she was like us, a practitioner,
• 39:09
  SPEAKER_03: when she was like
• 39:10
  SPEAKER_03: us, a practitioner,
• 39:15
  SPEAKER_03: Before she was Tara.
• 39:19
  SPEAKER_02: And like many universes, it was going through a misogynist phase.
• 39:26
  SPEAKER_00: Cultures.
• 39:27
  SPEAKER_00: Misogynist?
• 39:28
  SPEAKER_01: Yeah.
• 39:29
  SPEAKER_01: So she was such a skilled practitioner.
• 39:44
  SPEAKER_01: So impressive,
• 39:45
  SPEAKER_01: that the powers that be of that time and place,
• 39:47
  SPEAKER_01: said to her,
• 39:49
  SPEAKER_01: said to Tara, but what something I don't say.
• 40:08
  SPEAKER_02: I will tell you what they said after you say they said.
• 40:11
  SPEAKER_01: Ah, okay, sorry.
• 40:12
  SPEAKER_01: You mean that the environment, the misogynist...
• 40:16
  SPEAKER_02: The guys, you know, the guys in charge, the government, the priests, the gurus, those people.
• 40:23
  SPEAKER_01: Okay.
• 40:24
  SPEAKER_01: La cuestión es que está contando que en un universo previo donde ella estaba en un
• 40:29
  SPEAKER_01: ambiente muy misógino,
• 40:31
  SPEAKER_01: pero era tan buena practicante,
• 40:33
  SPEAKER_01: era tan impresionante que los hombres de aquel momento le dijeron
• 40:39
  SPEAKER_02: How wonderful
• 40:40
  SPEAKER_02: a practitioner you are, Tara.
• 40:43
  SPEAKER_01: Wow, Tara, qué maravillosa practicante eres.
• 40:47
  SPEAKER_02: Next life you can be reborn as a man and achieve complete enlightenment.
• 40:52
  SPEAKER_01: Hey,
• 41:00
  SPEAKER_02: somebody actually said that to Jan once.
• 41:03
  SPEAKER_02: To who?
• 41:04
  SPEAKER_01: Jan. Ah, dice que incluso a Jan también le han dicho eso alguna vez.
• 41:09
  SPEAKER_02: And Tara said,
• 41:10
  SPEAKER_02: I
• 41:18
  SPEAKER_02: don't wanna,
• 41:22
  SPEAKER_02: I'm gonna stay female,
• 41:25
  SPEAKER_02: so that the women know, you don't need a man to get enlightened,
• 41:31
  SPEAKER_01: you just practice,
• 41:40
  SPEAKER_02: So, when you say the mantra,
• 41:42
  SPEAKER_01: Om, repeat after me, Om.
• 41:44
  SPEAKER_01: Om.
• 41:44
  SPEAKER_01: Tare.
• 41:44
  SPEAKER_01: Tare.
• 41:44
  SPEAKER_01: Tu Tare.
• 41:44
  SPEAKER_01: Tu Tare.
• 41:46
  SPEAKER_02: Tu Re Soha.
• 41:47
  SPEAKER_02: Tu Re Soha.
• 41:49
  SPEAKER_02: Om Tare Tu Tare Tu Re Soha.
• 41:53
  SPEAKER_02: Om Tare Tu Tare Tu Re Soha.
• 41:57
  SPEAKER_02: Om Tare Tu Tare Tu Re Soha.
• 42:00
  SPEAKER_01: Om Tare Tu Tare Tu Re Soha.
• 42:04
  SPEAKER_02: Om Tare Tu Tare Tu Re Soha.
• 42:06
  SPEAKER_02: Om Tare Tu Tare Tu Re Soha.
• 42:10
  SPEAKER_02: There's full energy of completeness.
• 42:13
  SPEAKER_01: Hay una completa energía que tú como que atraes en ti mismo a través
• 42:18
  SPEAKER_03: de ese símbolo.
• 42:19
  SPEAKER_03: Y no tienes que discutir con tu marido
• 42:20
  SPEAKER_01: acerca de eso.
• 42:39
  SPEAKER_02: You just say the mantra.
• 42:40
  SPEAKER_01: This is Vajrayana.
• 42:41
  SPEAKER_01: There is also Manjushri.
• 42:43
  SPEAKER_01: Again, he, she is shown before the age
• 42:49
  SPEAKER_02: where it matters.
• 43:06
  SPEAKER_02: Before there.
• 43:07
  SPEAKER_02: The age where it matters of he, she.
• 43:10
  SPEAKER_02: For your baby, it doesn't really matter.
• 43:13
  SPEAKER_01: Yes, para él tampoco tiene nada que ver,
• 43:15
  SPEAKER_01: o sea, para Manjuri, para él mismo, poco le importa si es masculino o femenino.
• 43:22
  SPEAKER_02: Shown as an eight-year-old boy or girl.
• 43:26
  SPEAKER_01: Ellos se muestran como chicos o chicas de 18 años.
• 43:32
  SPEAKER_02: At eight years old.
• 43:33
  SPEAKER_01: Perdón, de ocho años.
• 43:35
  SPEAKER_01: Who cares if
• 43:38
  SPEAKER_03: it's a boy or
• 43:44
  SPEAKER_01: a girl?
• 43:47
  SPEAKER_01: Manjurri viene representado como un chico,
• 43:49
  SPEAKER_01: un niño de 8 años, donde el sexo, el género todavía no tiene mucha importancia.
• 43:57
  SPEAKER_02: Y el símbolo es de un niño muy inteligente,
• 44:03
  SPEAKER_01: Antes de ser destruidos por el sexo.
• 44:07
  SPEAKER_01: Que tiene como unos ocho años.
• 44:09
  SPEAKER_02: Es antes de la adolescencia.
• 44:11
  SPEAKER_02: Se dice que está en el momento álgido
• 44:15
  SPEAKER_01: de su capacidad de aprender.
• 44:33
  SPEAKER_01: Que es lo que ocurre cuando tenemos unos ocho años.
• 44:38
  SPEAKER_01: Una vez que somos adolescentes,
• 44:40
  SPEAKER_01: preadolescentes,
• 44:41
  SPEAKER_01: estamos demasiado ocupados teniendo citas o intentando tener citas y pensando sobre
• 44:46
  SPEAKER_02: eso.
• 45:00
  SPEAKER_02: And wishing for mating,
• 45:02
  SPEAKER_01: to really learn that much.
• 45:03
  SPEAKER_02: So Manjushri, the symbol of intelligence, the lively
• 45:07
  SPEAKER_01: intelligence of curiosity,
• 45:25
  SPEAKER_02: Curiosity about all the entire
• 45:29
  SPEAKER_01: universe.
• 45:33
  SPEAKER_02: About form, about vitality and about emptiness.
• 45:38
  SPEAKER_01: Is symbolized by the archetype of Manjushri.
• 45:40
  SPEAKER_01: Repeat after me.
• 45:55
  SPEAKER_01: Repetida después de mí.
• 45:57
  SPEAKER_02: Om.
• 45:58
  SPEAKER_01: Om.
• 46:00
  SPEAKER_01: Ah.
• 46:01
  SPEAKER_01: Ah.
• 46:02
  SPEAKER_02: Ra.
• 46:03
  SPEAKER_02: Ra.
• 46:04
  SPEAKER_02: Pa. Pa. Sa.
• 46:07
  SPEAKER_02: Sa.
• 46:08
  SPEAKER_02: Na.
• 46:09
  SPEAKER_02: Na.
• 46:10
  SPEAKER_02: Di.
• 46:11
  SPEAKER_02: Di.
• 46:12
  SPEAKER_02: Omarapatsana.
• 46:15
  SPEAKER_01: Omarapatsana.
• 46:18
  SPEAKER_01: Di.
• 46:18
  SPEAKER_01: Di.
• 46:19
  SPEAKER_01: Omarapatsana.
• 46:19
  SPEAKER_01: Di.
• 46:20
  SPEAKER_02: Omarapatsana.
• 46:21
  SPEAKER_02: Di.
• 46:22
  SPEAKER_01: Omarapatsana.
• 46:24
  SPEAKER_01: Di.
• 46:26
  SPEAKER_02: Omara
• 46:27
  Patanadididididididididididididididididididididididididididididididididididididididididididididididididididididididididididididididididididididididididididididididididididididididididididididididididididididididididididididididididididididididididididididididididididididididididididididididididididididididididididididididididididididididididididididididididididididididididididididididididididididididididididididididididididididididididididid
• 46:58
  SPEAKER_02: When you wish to
• 46:59
  SPEAKER_01: bring forth
• 47:03
  SPEAKER_01: your intelligence,
• 47:07
  SPEAKER_01: your ability to learn,
• 47:11
  SPEAKER_01: the joys of the intellect,
• 47:18
  SPEAKER_02: not the voice that won't shut up that keeps talking about your problems at 2am.
• 47:24
  SPEAKER_01: No la voz que quieres que se calle porque no para de hablar de los problemas que tengo.
• 47:31
  SPEAKER_02: Sino la pura curiosidad del intelecto.
• 47:34
  SPEAKER_01: Dices este mantra.
• 47:34
  SPEAKER_01: Si el lenguaje, el idioma, las palabras, leer, escribir,
• 47:51
  SPEAKER_02: And the understanding of the written word and the spoken word.
• 47:53
  SPEAKER_02: And the understanding of the written word and the spoken word.
• 47:55
  SPEAKER_01: And the understanding of the written word and the spoken word.
• 47:56
  SPEAKER_01: And the understanding of the written word and the spoken word.
• 47:58
  SPEAKER_01: And the understanding of the written word and the spoken word.
• 47:59
  SPEAKER_01: And the understanding of the written word and the spoken word.
• 48:01
  SPEAKER_01: And the understanding of the written word and the
• 48:02
  SPEAKER_02: spoken word.
• 48:02
  SPEAKER_02: Is something in particular you wish to bring forth.
• 48:04
  SPEAKER_01: Is something in particular you wish to bring forth.
• 48:06
  SPEAKER_01: Is something in particular you wish to bring forth.
• 48:07
  SPEAKER_01: Is something in particular you wish to bring forth.
• 48:08
  SPEAKER_01: Is something in particular you wish to bring forth.
• 48:09
  SPEAKER_01: Is something in particular you wish to bring forth.
• 48:10
  SPEAKER_02: Is something in particular you wish to bring forth.
• 48:11
  SPEAKER_02: Then you would say all those D's.
• 48:13
  SPEAKER_02: Then you would say all
• 48:14
  SPEAKER_01: those D's.
• 48:14
  SPEAKER_01: Then you would say all those D's.
• 48:15
  SPEAKER_01: Then you would say all those D's.
• 48:16
  SPEAKER_01: In fact we teach children.
• 48:17
  SPEAKER_01: In fact we teach children.
• 48:17
  SPEAKER_01: In fact we teach children.
• 48:18
  SPEAKER_01: In fact we teach children.
• 48:19
  SPEAKER_01: In fact we teach children.
• 48:19
  SPEAKER_01: In fact we teach And college students.
• 48:27
  SPEAKER_02: Anyone who is engaged in learning something.
• 48:30
  SPEAKER_01: First thing in the morning.
• 48:32
  SPEAKER_01: Before speaking any other words.
• 48:34
  SPEAKER_01: To say the mantra.
• 48:49
  SPEAKER_01: And it is very
• 48:50
  SPEAKER_02: powerful after doing that.
• 48:52
  SPEAKER_02: Your ability to learn.
• 49:20
  SPEAKER_02: Has been brought forth.
• 49:25
  SPEAKER_01: Without you
• 49:25
  SPEAKER_01: having to eat fish or take a pill.
• 49:36
  SPEAKER_02: This is Vajrayana working with symbols.
• 49:38
  SPEAKER_01: Manjushri, he holds the sword in one hand.
• 49:48
  SPEAKER_01: It is the sword that cuts through bullshit.
• 49:50
  SPEAKER_01: You've got to have a word for
• 49:54
  SPEAKER_02: bullshit in Spanish.
• 49:55
  SPEAKER_02: So that you can see the point of it of whatever
• 49:59
  SPEAKER_01: is said.
• 50:17
  SPEAKER_01: Para que pueda ver el sentido de lo que quiere decir eso, de lo que es en realidad.
• 50:22
  SPEAKER_02: Y en la otra mano lleva una flor.
• 50:25
  SPEAKER_01: Y en esa flor hay un libro encima que
• 50:27
  SPEAKER_02: contiene todo el conocimiento del universo.
• 50:44
  SPEAKER_01: Are you beginning to see what it means?
• 50:45
  SPEAKER_01: By manipulating symbols, certain potentials within
• 50:48
  SPEAKER_02: are brought forth,
• 51:13
  SPEAKER_02: There's Vajrapani.
• 51:18
  SPEAKER_02: Repeat after me.
• 51:20
  SPEAKER_01: Repetid después de mí.
• 51:22
  SPEAKER_02: Om Benza.
• 51:23
  SPEAKER_02: Om Benza.
• 51:25
  SPEAKER_02: Pani Hong.
• 51:26
  SPEAKER_02: Pani Hong.
• 51:28
  SPEAKER_02: You're all closing your lips at the end of Hong.
• 51:31
  SPEAKER_02: Todos cerrar los labios cuando
• 51:33
  SPEAKER_01: termináis de decir Hong y no es con M.
• 51:36
  SPEAKER_01: Es como si terminara en NG.
• 51:38
  SPEAKER_02: Hong.
• 51:39
  SPEAKER_01: Entonces no se cierran los labios.
• 51:41
  SPEAKER_02: No.
• 51:42
  SPEAKER_02: Hong.
• 51:43
  SPEAKER_02: Hong.
• 51:44
  SPEAKER_01: Keep your mouth open.
• 51:50
  SPEAKER_02: You're getting it now.
• 51:51
  SPEAKER_02: The difference is important.
• 51:54
  SPEAKER_02: Hooms do one thing, hooms do a different.
• 51:58
  SPEAKER_01: Hoom, hace una cosa y hoom, hace otra.
• 52:04
  SPEAKER_02: Om benza pani hoom.
• 52:07
  SPEAKER_01: Om benza pani hoom.
• 52:10
  SPEAKER_02: The blue of the dark sky at night.
• 52:15
  SPEAKER_01: El azul oscuro de la noche, del cielo por
• 52:20
  SPEAKER_02: la noche.
• 52:23
  SPEAKER_01: Luminoso y profundo.
• 52:25
  SPEAKER_02: Fierce with the power of aliveness.
• 52:29
  SPEAKER_01: Teme el poder de la luz.
• 52:32
  SPEAKER_01: El poder de lograr.
• 52:42
  SPEAKER_02: What is needed for the well-being of all life.
• 52:46
  SPEAKER_01: Power.
• 52:47
  SPEAKER_01: Which cannot stand alone without open-hearted, great-heartedness.
• 52:50
  SPEAKER_01: O sea, ese poder que no se puede dar sin ese corazón
• 52:54
  SPEAKER_01: abierto y sin esa compasión.
• 53:12
  SPEAKER_02: And wisdom,
• 53:15
  SPEAKER_02: which is why Chen Resig,
• 53:21
  SPEAKER_01: Manjushri,
• 53:25
  SPEAKER_01: and Vajrapani.
• 53:28
  SPEAKER_01: O sea, está hablando de que la compasión está representada por Chen Resig,
• 53:33
  SPEAKER_01: la sabiduría por Manjushri, y Tara los
• 53:35
  SPEAKER_02: tiene a todos dentro.
• 53:46
  SPEAKER_02: I need questions to continue telling you.
• 53:49
  SPEAKER_01: Necesita preguntas para seguir enseñando.
• 53:58
  SPEAKER_01: Yes.
• 53:59
  SPEAKER_01: Can you give us the Guru Rinpoche mantra?
• 54:02
  SPEAKER_01: Yes.
• 54:03
  SPEAKER_02: And Guru Rinpoche is the symbol
• 54:06
  SPEAKER_01: of lineage.
• 54:08
  SPEAKER_01: Guru Rinpoche is the symbol
• 54:11
  SPEAKER_02: of lineage.
• 54:15
  SPEAKER_01: That which is passed down.
• 54:20
  SPEAKER_02: From living teacher to living student,
• 54:23
  SPEAKER_02: to living student,
• 54:24
  SPEAKER_02: to living student, each one becoming, each student becoming teacher and passing.
• 54:32
  SPEAKER_01: It's like what happens from a teacher who is alive to a student who is alive,
• 54:37
  SPEAKER_01: and then another student and another student,
• 54:39
  SPEAKER_01: where every time in the chain the student becomes a teacher and then passes
• 54:44
  SPEAKER_01: the lineage to the next student.
• 54:47
  SPEAKER_01: Across the eons.
• 54:49
  SPEAKER_01: A través de eones.
• 54:53
  SPEAKER_01: Om.
• 54:54
  SPEAKER_02: Benza.
• 54:55
  SPEAKER_02: Wait a minute.
• 54:56
  Om.
• 54:59
  SPEAKER_02: Guru.
• 55:00
  SPEAKER_02: Guru.
• 55:01
  SPEAKER_02: Padma, Siddhi, Hong.
• 55:07
  SPEAKER_02: Forgive me, it's hard for me to make them go slowly, these mantras.
• 55:11
  SPEAKER_01: Om Benza Guru Pema Siddhi Hong.
• 55:30
  SPEAKER_01: Thanks for throwing a match in the fire.
• 55:33
  SPEAKER_02: Just thanks.
• 55:34
  SPEAKER_01: This is the archetype of the teacher.
• 55:59
  SPEAKER_01: Anyone here trying to find a teacher?
• 56:06
  SPEAKER_02: Some few.
• 56:09
  SPEAKER_02: There's a trick to it.
• 56:12
  SPEAKER_02: Trick to finding your teacher.
• 56:15
  SPEAKER_01: For those of you who have not yet found who is to be your teacher,
• 56:27
  SPEAKER_01: Para aquellos de vosotros que todavía no hayáis encontrado quién es vuestro Maestro,
• 56:30
  SPEAKER_02: que muchos de vosotros ya lo
• 56:32
  SPEAKER_01: habéis encontrado,
• 56:33
  SPEAKER_01: pero para aquellos que no, hay algo
• 56:35
  SPEAKER_02: simple que podéis hacer.
• 56:37
  SPEAKER_01: Siempre hay enseñanzas del cuerpo, el habla y la mente, con vuestro cuerpo,
• 56:56
  SPEAKER_02: Perform actions of bringing others to see their teachers.
• 57:09
  SPEAKER_02: You're creating the karma for you to see yours by helping someone else see theirs.
• 57:14
  SPEAKER_01: Entonces estás creando el karma de encontrar a tu propio maestro mientras ayudas
• 57:19
  SPEAKER_01: a otros, o sea,
• 57:20
  SPEAKER_01: ayudar a otros a encontrar
• 57:22
  SPEAKER_01: a su maestro genera el karma de que tú encuentres el tuyo.
• 57:26
  SPEAKER_02: Pretty simple, huh?
• 57:28
  SPEAKER_02: With your speech, say the Benza Guru Mantra.
• 57:32
  SPEAKER_01: Visualize Guru Rinpoche.
• 57:37
  SPEAKER_02: In any one of his many forms.
• 57:40
  SPEAKER_01: When you say the mantra as the symbol of teacherness.
• 57:55
  SPEAKER_01: With your mind, pray that all beings find the teacher who is karmically able.
• 58:20
  SPEAKER_02: To show them their own Buddha nature in such a way that they see it.
• 58:26
  SPEAKER_01: These three actions of body,
• 58:28
  SPEAKER_01: speech and mind will quickly bring you to whoever karmically is able
• 58:51
  SPEAKER_01: Te van a traer rápidamente el contacto con aquella persona que kármicamente tiene la
• 58:58
  SPEAKER_01: capacidad o tiene la habilidad de darte a ti eso.
• 59:01
  SPEAKER_01: Y si sientes que ya has encontrado a tu maestro,
• 59:04
  SPEAKER_01: o sea, que has encontrado a la persona que será la que te lo va a mostrar,
• 59:18
  SPEAKER_02: Then say this mantra
• 59:22
  SPEAKER_01: and imagine this being
• 59:28
  SPEAKER_01: in rainbow body form,
• 59:33
  SPEAKER_02: shining as a rainbow into
• 59:35
  SPEAKER_01: your heart and transforming you into a fully awake,
• 59:39
  SPEAKER_01: aware rainbow.
• 59:46
  SPEAKER_01: For the full transmission of enlightenment.
• 59:48
  SPEAKER_01: From teacher to student.
• 59:50
  SPEAKER_01: It is necessary that you allow your mind to merge with your teachers.
• 1:00:20
  SPEAKER_02: Don't try to merge your personality with their personality.
• 1:00:25
  SPEAKER_02: That's a fuck up.
• 1:00:26
  SPEAKER_01: I wish you could translate my curse words.
• 1:00:30
  SPEAKER_01: Yes, I wish, yes, I wish.
• 1:00:44
  SPEAKER_01: I can do it actually very well.
• 1:00:46
  SPEAKER_02: Seriously,
• 1:00:47
  SPEAKER_02: with Wang Dor Rinpoche once,
• 1:00:52
  SPEAKER_01: with my own teacher, Wang Dor Rinpoche,
• 1:00:57
  SPEAKER_02: because I was his translator,
• 1:01:02
  SPEAKER_02: even before my Tibetan was very good,
• 1:01:04
  SPEAKER_01: because there was no one else.
• 1:01:06
  SPEAKER_01: So I had to
• 1:01:13
  SPEAKER_02: Para poder entender exactamente lo que estaba diciendo y además hacer una traducción
• 1:01:17
  SPEAKER_02: simultánea, teníamos
• 1:01:19
  SPEAKER_01: que tener un tipo de comunicación telepática.
• 1:01:21
  SPEAKER_01: Teníamos que fundir nuestras mentes, unir nuestras mentes.
• 1:01:38
  SPEAKER_02: Because I had to speak just with him as he was speaking so there weren't delays like this.
• 1:01:43
  SPEAKER_01: They can't do it yet, but I'm trying to teach them.
• 1:01:47
  SPEAKER_01: You have to do a mind melt.
• 1:01:49
  SPEAKER_01: But the first time we tried it,
• 1:02:08
  SPEAKER_01: We mixed personalities.
• 1:02:09
  SPEAKER_01: At that time I was having menopause.
• 1:02:12
  SPEAKER_01: And he got my hot flashes.
• 1:02:13
  SPEAKER_01: He did not like that.
• 1:02:14
  SPEAKER_02: I could not eat.
• 1:02:36
  SPEAKER_01: Ella no podía comer ni pollo ni pescado.
• 1:02:38
  SPEAKER_01: Porque él piensa que eso no es comida.
• 1:02:40
  SPEAKER_01: Porque es tibetano y los tibetanos no comen ni pescado ni pollo.
• 1:02:44
  SPEAKER_01: Pero a ella le encanta el marisco.
• 1:02:45
  SPEAKER_01: Y él simplemente solo come ternera.
• 1:03:02
  SPEAKER_02: And then I would be served wonderful
• 1:03:04
  SPEAKER_01: seafood, I couldn't eat it.
• 1:03:06
  SPEAKER_01: Then we realized that we had made an error.
• 1:03:07
  SPEAKER_01: Instead of opening Buddha nature to Buddha nature, we had gotten our personalities tangled up.
• 1:03:31
  SPEAKER_01: Habían dejado que sus personalidades se entrelazaran.
• 1:03:35
  SPEAKER_02: Y además es que no encajaban muy bien, la verdad.
• 1:03:38
  SPEAKER_01: Así que tuvieron que separar esas dos cosas totalmente y unirse en el lugar del linaje.
• 1:04:02
  SPEAKER_02: Not in the place of personality.
• 1:04:08
  SPEAKER_02: It is not that you wish to share your teacher's personality.
• 1:04:14
  SPEAKER_01: Nor do
• 1:04:18
  SPEAKER_02: you particularly want them to see fully your personality.
• 1:04:23
  SPEAKER_02: Personality is just the outside, the clothes that you wear.
• 1:04:28
  SPEAKER_01: Claro, no es que tú quieras mostrar a los demás la personalidad de tu maestro,
• 1:04:33
  SPEAKER_01: esa es la parte externa, es como la ropa, ¿no?
• 1:04:37
  SPEAKER_02: Y la personalidad siempre está cambiando, además.
• 1:04:41
  SPEAKER_01: Mi personalidad, Rinpoche's personalidad, cambian.
• 1:04:44
  SPEAKER_02: A veces feliz, triste, grouchy.
• 1:04:59
  SPEAKER_02: A veces feliz,
• 1:05:01
  SPEAKER_01: a veces triste,
• 1:05:03
  SPEAKER_01: a veces enfadado,
• 1:05:05
  SPEAKER_01: a veces en paz, todo eso son cosas de la personalidad y eso está en continuo cambio.
• 1:05:10
  SPEAKER_02: Tu personalidad o la
• 1:05:12
  SPEAKER_01: personalidad del maestro, esa no es la cuestión.
• 1:05:15
  SPEAKER_01: Mirad, ¿qué es esto?
• 1:05:26
  SPEAKER_01: This is a finger, yes?
• 1:05:29
  SPEAKER_01: What is it pointing at?
• 1:05:34
  SPEAKER_01: It is pointing at a bell.
• 1:05:40
  SPEAKER_02: It doesn't ring.
• 1:05:41
  SPEAKER_02: No suena.
• 1:05:47
  SPEAKER_01: The bell rings.
• 1:05:48
  SPEAKER_01: Sin embargo, la campana sí suena.
• 1:05:51
  SPEAKER_01: No importa cuánto tiempo esté el dedo apuntando a la campana,
• 1:05:54
  SPEAKER_01: no puedes hacer que el dedo suene.
• 1:05:55
  SPEAKER_01: La personalidad es solo lo que utiliza tu maestro para hacerte el apuntamiento.
• 1:06:00
  SPEAKER_02: Y ni siquiera te tiene por qué gustar su personalidad.
• 1:06:18
  SPEAKER_01: Solo tienes que respetar las enseñanzas.
• 1:06:21
  SPEAKER_01: Son las enseñanzas las que van a sonar.
• 1:06:22
  SPEAKER_01: Y tienes que aceptar y respetar que su personalidad es la que es, sea cual sea.
• 1:06:27
  SPEAKER_02: Pero no es la personalidad que estás después.
• 1:06:46
  SPEAKER_02: Ah, sí,
• 1:06:48
  SPEAKER_01: pero no es la personalidad lo que tú buscas en el maestro,
• 1:06:51
  SPEAKER_01: no es lo que tú quieres conseguir de tu maestro,
• 1:06:53
  SPEAKER_02: sino a lo que está apuntando con su personalidad,
• 1:06:57
  SPEAKER_01: él o ella.
• 1:06:57
  SPEAKER_01: Y si da la casualidad que la personalidad
• 1:06:59
  SPEAKER_02: de tu maestro está de
• 1:07:01
  SPEAKER_01: acuerdo contigo,
• 1:07:01
  SPEAKER_01: si quiere
• 1:07:02
  SPEAKER_02: decir te gusta, pues fantástico.
• 1:07:15
  SPEAKER_02: If it happens that your personality
• 1:07:19
  SPEAKER_02: and your teacher's personality are not agreeable,
• 1:07:22
  SPEAKER_01: it will be harder for you to learn from them,
• 1:07:24
  SPEAKER_01: harder for them to teach you, but it can be done, affection and
• 1:07:43
  SPEAKER_02: Exchange of respect can arise.
• 1:07:46
  SPEAKER_01: Between the oddest people.
• 1:07:48
  SPEAKER_01: Look at Tilopa and Naropa.
• 1:07:50
  SPEAKER_01: How different they were.
• 1:07:52
  SPEAKER_01: Old beggar eating fish heads.
• 1:08:10
  SPEAKER_01: Uno era un pescador viejo y pobre,
• 1:08:12
  SPEAKER_01: que estaba debajo de un puente, una persona de la calle, un vagabundo.
• 1:08:18
  SPEAKER_01: Era Tilopa.
• 1:08:19
  SPEAKER_01: Y luego un profesor de la universidad más alta, en el
• 1:08:22
  SPEAKER_02: nivel más alto,
• 1:08:23
  SPEAKER_01: era un erudito.
• 1:08:40
  SPEAKER_01: De lo más erudito que existía en aquel momento era Naropa.
• 1:08:45
  SPEAKER_02: Well, that was Naropa.
• 1:08:47
  SPEAKER_02: Ah, sorry.
• 1:08:48
  SPEAKER_02: Él era Naropa.
• 1:08:51
  SPEAKER_02: And yet, the transmission was pure and complete.
• 1:08:57
  SPEAKER_01: So when you use Omarung Benzugurup Emesidiung,
• 1:09:07
  SPEAKER_01: You are not invoking a person.
• 1:09:09
  SPEAKER_01: Although you may be very fond of a person who is your teacher.
• 1:09:11
  SPEAKER_02: But what you are invoking is the essence
• 1:09:16
  SPEAKER_02: of the lineage.
• 1:09:37
  SPEAKER_01: Que es lo que se comparte.
• 1:09:39
  SPEAKER_01: Lo estás invocando a través del Samaya, de la relación.
• 1:09:42
  SPEAKER_01: ¿Entendéis esto?
• 1:09:43
  SPEAKER_01: Así que si tu maestro come pescado y a ti te encanta el pescado, está bien.
• 1:10:12
  SPEAKER_02: This is the beauty of the Guru Rinpoche mantra.
• 1:10:15
  SPEAKER_01: It reaches beyond and beyond the beyond.
• 1:10:16
  SPEAKER_01: Where Dharma is shared.
• 1:10:17
  SPEAKER_01: And one enters the lineage.
• 1:10:37
  SPEAKER_01: Entonces uno entra en el linaje.
• 1:10:39
  SPEAKER_01: Esta oración que hago siempre que me siento aquí es una llamada al linaje.
• 1:10:42
  SPEAKER_01: Todos los linajes que he recibido los traigo a mí, dentro de mí.
• 1:10:46
  SPEAKER_01: Fue Rinpoche quien me enseñó esto para unirme con el linaje
• 1:11:07
  SPEAKER_01: No con la personalidad.
• 1:11:08
  SPEAKER_01: Y desde el linaje, transmito las enseñanzas.
• 1:11:12
  SPEAKER_01: Y claro, también tengo una personalidad.
• 1:11:15
  SPEAKER_01: Puede que algunos de vosotros os guste, pero algunos no os gustará.
• 1:11:18
  SPEAKER_01: Eso también está bien.
• 1:11:31
  SPEAKER_01: You don't have to like my personality to learn from me.
• 1:11:34
  SPEAKER_01: No tiene que gustar mi personalidad para poder aprender de mí.
• 1:11:38
  SPEAKER_01: Pero tenéis que respetarla.
• 1:11:40
  SPEAKER_01: Eso es el Vajrayana.
• 1:11:40
  SPEAKER_01: Tú también has una pregunta, ¿no?
• 1:11:44
  SPEAKER_01: Hablo un poquito más fuerte, por favor.
• 1:12:00
  SPEAKER_00: Thank you.
• 1:12:43
  SPEAKER_00: Que lo
• 1:12:51
  SPEAKER_00: diga
• 1:12:54
  SPEAKER_01: en español.
• 1:12:57
  SPEAKER_00: ¿Habéis oído la pregunta?
• 1:13:00
  SPEAKER_01: Ah, para internet.
• 1:13:01
  SPEAKER_01: Ok. La pregunta es que por qué si hoy día vivimos en un mundo que va todo muy rápido y que...
• 1:13:10
  SPEAKER_01: So, the question is, why can't we, if we can skip the point of the
• 1:13:41
  SPEAKER_01: Symbols and images and all of this stuff of the Tantra and go directly to the light.
• 1:13:50
  SPEAKER_01: Yes, you can.
• 1:13:51
  SPEAKER_01: Sure, if you can.
• 1:13:53
  SPEAKER_01: If you cannot.
• 1:14:04
  SPEAKER_01: But if
• 1:14:04
  SPEAKER_01: you do not
• 1:14:05
  SPEAKER_02: need these methods, if you can truly open
• 1:14:08
  SPEAKER_01: your heart to all life,
• 1:14:31
  SPEAKER_02: And perceive all emotions as the dance of the vitality of the universe.
• 1:14:37
  SPEAKER_01: Allowing the full manifestation of the rainbow colored light of vitality to manifest
• 1:14:41
  SPEAKER_01: as the three times.
• 1:14:59
  SPEAKER_01: Arco iris de... que me he perdido un poco.
• 1:15:04
  SPEAKER_01: O sea, y permitir que todo tipo de manifestación se exprese como...
• 1:15:11
  SPEAKER_01: la luz de...
• 1:15:14
  SPEAKER_01: que no me acuerdo, sorry.
• 1:15:16
  SPEAKER_01: Sin equivocarte, sin errar en todo eso.
• 1:15:20
  SPEAKER_02: As being separate from yourself or other than yourself.
• 1:15:24
  SPEAKER_01: Sin equivocarte y creer que todo eso que se manifiesta en los tres tiempos está
• 1:15:29
  SPEAKER_01: separado de ti mismo o es algo diferente de ti mismo.
• 1:15:33
  SPEAKER_01: Entonces,
• 1:15:35
  SPEAKER_01: si no te equivocas en eso y puedes permitirlo,
• 1:15:37
  SPEAKER_01: por supuesto, puedes ir directamente a la luz.
• 1:15:40
  SPEAKER_01: A eso se le llama Mahati y Mahamudra.
• 1:15:43
  SPEAKER_01: Y eso no trabaja con los símbolos del Vajrayana.
• 1:15:52
  SPEAKER_02: However, many people feel that they can't quite
• 1:16:01
  SPEAKER_01: get it.
• 1:16:03
  SPEAKER_01: But not quite.
• 1:16:16
  SPEAKER_02: Then you might need to use
• 1:16:18
  SPEAKER_01: some method to assist.
• 1:16:21
  SPEAKER_01: Other questions?
• 1:16:21
  SPEAKER_01: I have a question.
• 1:16:22
  SPEAKER_01: Yes.
• 1:16:23
  SPEAKER_01: Why is dangerous this path?
• 1:16:24
  SPEAKER_01: Which is the reason of the risk?
• 1:16:29
  SPEAKER_01: Samaya.
• 1:16:46
  SPEAKER_02: We enter into relationships with yourself,
• 1:16:49
  SPEAKER_01: with the lineage,
• 1:16:50
  SPEAKER_01: with the archetypes, and if you cannot maintain these once you have entered them,
• 1:17:15
  SPEAKER_01: And if you can't maintain this once you enter the path,
• 1:17:20
  SPEAKER_01: there can be some harm to yourself and others.
• 1:17:24
  SPEAKER_01: The analogy given is cliff climbing.
• 1:17:26
  SPEAKER_01: Halfway up the cliff.
• 1:17:45
  SPEAKER_02: You cannot step away and say, oh,
• 1:17:47
  SPEAKER_01: I don't want to do this.
• 1:17:53
  SPEAKER_02: You step away from the cliff halfway up.
• 1:17:56
  SPEAKER_01: So when you are truly working with Vajrayana and the ones I gave you,
• 1:18:13
  SPEAKER_01: Cuando tú realmente estás trabajando con el Varsayana y…
• 1:18:17
  SPEAKER_02: I gave in such a way that you are unlikely to be able to harm yourself with them.
• 1:18:22
  SPEAKER_02: Sorry, sorry, can you repeat?
• 1:18:23
  SPEAKER_02: The mantras and archetypes that I introduced you to.
• 1:18:28
  SPEAKER_01: O sea, por ejemplo, con los mantras y los arquetipos que os ha mostrado, que nos ha dado.
• 1:18:33
  SPEAKER_01: Giving you the lung and the tree.
• 1:18:36
  SPEAKER_01: Si tú haces el lung antes.
• 1:18:39
  SPEAKER_01: And tree.
• 1:18:40
  SPEAKER_01: Tree.
• 1:18:41
  SPEAKER_01: Okay.
• 1:18:44
  SPEAKER_01: Si haces el lun y el tri, que son dos palabras tibetanas.
• 1:18:47
  SPEAKER_02: You are unlikely, but could do yourself harm
• 1:18:54
  SPEAKER_01: with
• 1:18:57
  SPEAKER_01: them.
• 1:18:58
  SPEAKER_01: Es poco probable que te hagas daño con eso.
• 1:19:02
  SPEAKER_01: O sea, te puede pasar,
• 1:19:04
  SPEAKER_01: pero si tú haces el tipo de práctica vasallana de la que ya nos ha explicado ahora
• 1:19:08
  SPEAKER_01: mismo,
• 1:19:08
  SPEAKER_01: con esos arquetipos y todo eso, Es difícil, pero también
• 1:19:13
  SPEAKER_02: te podría hacer daño.
• 1:19:16
  SPEAKER_01: Si te olvidas de tener la mente abierta y el corazón abierto,
• 1:19:21
  SPEAKER_02: una vez que has empezado
• 1:19:23
  SPEAKER_02: a trabajar con el arquetipo de Chen Resig
• 1:19:26
  SPEAKER_01: y realmente intentas hacer daño y se te
• 1:19:28
  SPEAKER_01: olvida la bondad,
• 1:19:40
  SPEAKER_01: The smash back of the karma of this is likely to be soon and hard hard difficult
• 1:20:05
  SPEAKER_01: Ah, esa respuesta del karma te va a venir pronto y va a ser dura.
• 1:20:08
  SPEAKER_01: Si tú te abres al arquetipo de la mente abierta,
• 1:20:11
  SPEAKER_01: del corazón abierto,
• 1:20:14
  SPEAKER_02: y luego de repente te cierras a todo eso,
• 1:20:35
  SPEAKER_02: Not just a moment of anger because someone took your parking space, but really a decision.
• 1:20:43
  SPEAKER_01: No, I'm not going to open my heart and my mind to all life widely.
• 1:20:47
  SPEAKER_01: I'm going to be very narrow and I only this and to get stuck like that.
• 1:21:03
  SPEAKER_01: The conflict within your own unconscious where you have already with symbols
• 1:21:26
  SPEAKER_02: And now perhaps consciously have decided
• 1:21:30
  SPEAKER_01: to become a lawyer and get rich.
• 1:21:31
  SPEAKER_01: No matter who is damaged.
• 1:21:33
  SPEAKER_01: You will hurt yourself.
• 1:21:57
  SPEAKER_01: Entonces te vas a herir a ti mismo por el conflicto interno que estás creando.
• 1:22:03
  SPEAKER_02: Una vez que uno se dirige así, o sea,
• 1:22:05
  SPEAKER_02: dirige su vida a través de esos símbolos que
• 1:22:08
  SPEAKER_01: son tan poderosos,
• 1:22:10
  SPEAKER_01: y tu subconsciente va en esa dirección, porque tú ya lo has dirigido hacia ahí,
• 1:22:25
  SPEAKER_01: If you suddenly try to change directions only consciously,
• 1:22:29
  SPEAKER_01: you can come into such a great emotional conflict between subconscious and conscious
• 1:22:34
  SPEAKER_01: that you drive yourself nuts.
• 1:22:53
  SPEAKER_01: Y que te va a volver loco, ese tipo de conflicto te va a volver loco.
• 1:22:57
  SPEAKER_01: O te va a enfermar.
• 1:22:57
  SPEAKER_01: ¿Tiene sentido esto, lo que digo?
• 1:23:01
  SPEAKER_01: Sí, es como trabajar con una hipnosis de ti mismo.
• 1:23:04
  SPEAKER_01: Es muy poderoso.
• 1:23:18
  SPEAKER_01: But if you have a serious misunderstanding...
• 1:23:21
  SPEAKER_01: But if you have a serious misunderstanding... Oops.
• 1:23:27
  SPEAKER_01: Oops.
• 1:23:32
  SPEAKER_02: Other questions?
• 1:23:33
  SPEAKER_01: Other questions?
• 1:23:39
  SPEAKER_01: The question is if there is a way to...
• 1:23:47
  SPEAKER_01: So if you have, if you,
• 1:23:55
  SPEAKER_01: in the case that you live this situation of breaking of the Samaya
• 1:23:59
  SPEAKER_01: and this conflict, is there a possibility to restore it?
• 1:24:04
  SPEAKER_01: Yes.
• 1:24:09
  SPEAKER_01: Y hay diferentes formas de hacerlo.
• 1:24:11
  SPEAKER_02: Hay formas en las que tú puedes vivir esta situación sin romper el Samaya.
• 1:24:17
  SPEAKER_01: Mientras tú mantengas el Samaya más profundo de la bodhicitta,
• 1:24:35
  SPEAKER_02: El deseo de manifestar el corazón abierto y la mente abierta.
• 1:24:39
  SPEAKER_01: Si tú finalmente mantienes esa apertura de corazón y de mente,
• 1:24:42
  SPEAKER_01: que es la bodhicitta, y quieres olvidar de eso, volver.
• 1:25:03
  SPEAKER_01: Ah, sí.
• 1:25:04
  SPEAKER_01: Pero si tú lo que quieres es cerrarte a la bodhichitta,
• 1:25:06
  SPEAKER_01: quieres como alejarte de esa apertura del corazón y simplemente ser egoísta y haces
• 1:25:11
  SPEAKER_01: eso durante un tiempo y no te gusta y quieres volver
• 1:25:14
  SPEAKER_01: a la bodhichitta porque lo has probado y has visto que no te gusta
• 1:25:31
  SPEAKER_01: You realize that you have made an oops.
• 1:25:34
  SPEAKER_01: An error.
• 1:25:34
  SPEAKER_01: O sea, que te das cuenta de que te has equivocado.
• 1:25:37
  SPEAKER_01: Entonces, es posible restaurar tus votos de bodhisattva.
• 1:25:40
  SPEAKER_01: Haciendo una purificación y volviendo a tomar los votos.
• 1:25:59
  SPEAKER_02: If it is simply that you have a Samaya to do the mantra of a certain deity.
• 1:26:04
  SPEAKER_01: And you wish to do a different archetype.
• 1:26:06
  SPEAKER_03: You wish to change from doing, oh, let me think of some, from doing Dorjipurba
• 1:26:12
  SPEAKER_01: to Vajrayogini.
• 1:26:28
  SPEAKER_01: And for example,
• 1:26:29
  SPEAKER_01: you want to change,
• 1:26:30
  SPEAKER_01: you have the commitment to make a mantra of a deity and you want to change another,
• 1:26:34
  SPEAKER_01: for example, you want to go from Varsakilaya to Varsayogini.
• 1:26:40
  SPEAKER_02: There are ways of doing that without breaking anything.
• 1:26:43
  SPEAKER_01: Since they both point to the same place.
• 1:26:45
  SPEAKER_01: Or the same thing.
• 1:26:54
  SPEAKER_02: But you need to be to a point
• 1:26:56
  SPEAKER_01: of having that clear understanding.
• 1:26:58
  SPEAKER_01: But you need to be to a point of having that clear understanding.
• 1:27:02
  SPEAKER_01: But you need to be to a point of having
• 1:27:06
  SPEAKER_02: that clear understanding.
• 1:27:08
  SPEAKER_01: But you need to be to a point of
• 1:27:11
  SPEAKER_02: having that clear understanding.
• 1:27:14
  SPEAKER_02: But you need to be to a point of having that
• 1:27:20
  SPEAKER_01: clear understanding.
• 1:27:22
  SPEAKER_01: Are symbols of the same thing.
• 1:27:26
  SPEAKER_01: If you have not reached that level,
• 1:27:32
  SPEAKER_01: then switching between the two is more difficult.
• 1:27:39
  SPEAKER_02: And you would have to go to the teacher who gave you the first one.
• 1:27:46
  SPEAKER_02: And say, you know, I want to make this change, would you please switch me.
• 1:27:51
  SPEAKER_01: Y decirle, oye, mira, me gustaría hacer este cambio, por favor, ayúdame o permítemelo.
• 1:27:56
  SPEAKER_02: Pero si tú ves por ti mismo que son el
• 1:27:58
  SPEAKER_01: mismo, puedes cambiar por tu cuenta.
• 1:28:00
  SPEAKER_01: ¿Esto responde a tu pregunta?
• 1:28:02
  SPEAKER_01: ¿Sobre qué?
• 1:28:02
  SPEAKER_01: Mantras.
• 1:28:03
  SPEAKER_01: Ah, mantras, sí, es que no te oigo bien.
• 1:28:22
  SPEAKER_00: Thank you.
• 1:29:07
  SPEAKER_01: ¿Nuestro propio nombre?
• 1:29:08
  SPEAKER_00: Pero entonces la pregunta es... ¿De nuestro propio nombre?
• 1:29:16
  SPEAKER_00: ¿De nuestro propio nombre?
• 1:29:18
  SPEAKER_00: ¿De nuestro propio nombre?
• 1:29:35
  SPEAKER_01: So the question is...
• 1:30:04
  SPEAKER_01: If we can,
• 1:30:04
  SPEAKER_01: because there are many mantras in the world and we cannot remember all of them and
• 1:30:11
  SPEAKER_01: because the mantra is a symbol of the light and we also are light ourselves and
• 1:30:18
  SPEAKER_01: because we have our own name that can be also used as a mantra
• 1:30:22
  SPEAKER_01: that also our own name gather the information of what we are I mean,
• 1:30:31
  SPEAKER_01: if we can repeat our own name as a mantra with this clarity of what it is like,
• 1:30:39
  SPEAKER_01: it symbolize the end of the... Nope.
• 1:30:46
  SPEAKER_01: Won't work.
• 1:30:47
  SPEAKER_01: Eso no va funcionar.
• 1:30:53
  SPEAKER_01: Your name... Is this check...
• 1:30:56
  SPEAKER_01: What?
• 1:31:00
  SPEAKER_01: Has someone checked that it doesn't work?
• 1:31:05
  SPEAKER_02: In some of the Hindu lines, some of these are tried.
• 1:31:10
  SPEAKER_01: The problem with this is your name is attached to your personality.
• 1:31:23
  SPEAKER_01: Es que el nombre está enganchado a la personalidad.
• 1:31:28
  SPEAKER_02: Por lo tanto,
• 1:31:29
  SPEAKER_02: la repetición
• 1:31:30
  SPEAKER_01: de tu nombre,
• 1:31:30
  SPEAKER_01: incluso aunque lo entiendas intelectualmente,
• 1:31:33
  SPEAKER_01: que es solo luz,
• 1:31:34
  SPEAKER_01: va a tener también el efecto de la fuerza de tu personalidad, de fortalecerla.
• 1:31:53
  SPEAKER_01: O sea, va a tener el efecto de fortalecer tu personalidad.
• 1:31:57
  SPEAKER_01: Y a nosotros no nos interesa que eso coja poder.
• 1:32:00
  SPEAKER_02: Y tener experiencias...
• 1:32:08
  SPEAKER_01: Si le vas a dar poder,
• 1:32:10
  SPEAKER_01: vas a
• 1:32:10
  SPEAKER_02: tener experiencias...
• 1:32:13
  SPEAKER_01: O sea, tú vas a coger poder, vas a tener experiencias meditativas.
• 1:32:18
  SPEAKER_02: But you will not break free of duality by that method.
• 1:32:23
  SPEAKER_01: Pero con ese método no vas a poder romper la dualidad.
• 1:32:28
  SPEAKER_02: Nuestra personalidad, la que cada uno tiene, es como que estamos
• 1:32:35
  SPEAKER_01: muy apegados a ella.
• 1:32:37
  SPEAKER_01: Tenemos que dejar ir eso.
• 1:32:52
  SPEAKER_00: ... ... ... ...
• 1:33:28
  SPEAKER_03: He said that
• 1:33:53
  SPEAKER_03: If a person is sick, maybe it happens.
• 1:33:56
  SPEAKER_03: But if the person is conscious about what he is doing,
• 1:34:01
  SPEAKER_03: really doing, I mean,
• 1:34:04
  SPEAKER_03: clear that he is using a name that contains everything and because of the sound,
• 1:34:11
  SPEAKER_03: the mantra is sound.
• 1:34:13
  SPEAKER_03: So it works?
• 1:34:17
  SPEAKER_03: Well, it will certainly
• 1:34:20
  SPEAKER_02: do something.
• 1:34:21
  SPEAKER_03: Sí que va a hacer algo, algo va a hacer.
• 1:34:24
  SPEAKER_02: Pero no es Vajrayana.
• 1:34:27
  SPEAKER_03: Y a donde sea que lleve esa práctica, no tiene una raíz en el linaje.
• 1:34:46
  SPEAKER_02: It has no previous track through the universal
• 1:34:50
  SPEAKER_03: unconscious.
• 1:34:56
  SPEAKER_03: If you already are so clear that you know this, why say a mantra?
• 1:35:01
  SPEAKER_03: Especially one's own name which carries the great risk of increasing pride.
• 1:35:14
  SPEAKER_03: Especialmente la repetición de tu propio nombre que conlleva un riesgo de elevar tu orgullo.
• 1:35:22
  SPEAKER_02: You have to understand how things work a bit in
• 1:35:26
  SPEAKER_03: the universal unconscious
• 1:35:27
  SPEAKER_03: where Vajrayana
• 1:35:27
  SPEAKER_02: functions, which is mantra, visualization, symbols.
• 1:35:40
  SPEAKER_02: The symbols of sounds and the symbols of pictures.
• 1:35:44
  SPEAKER_03: You mean the healthy way to... No,
• 1:35:47
  SPEAKER_01: que tienes que entender un poco cómo funcionan las cosas en el subconsciente,
• 1:35:51
  SPEAKER_01: que es donde trabaja el Vashayana con el mantra, con la visualización y
• 1:35:56
  SPEAKER_03: todo eso.
• 1:35:56
  SPEAKER_03: Con los símbolos.
• 1:35:58
  SPEAKER_03: No sois una persona aislada.
• 1:36:00
  SPEAKER_03: No sois un individuo.
• 1:36:06
  SPEAKER_03: And you don't own your personality.
• 1:36:08
  SPEAKER_03: Look, 90% of the cells in your body are not you genetically.
• 1:36:15
  SPEAKER_02: They're your biome.
• 1:36:16
  SPEAKER_02: Biome.
• 1:36:17
  SPEAKER_02: Biome.
• 1:36:17
  SPEAKER_02: Biome.
• 1:36:40
  SPEAKER_03: Biomas, ¿no?
• 1:36:42
  SPEAKER_03: Biomas, sí.
• 1:36:43
  SPEAKER_03: Sí, están los biomas.
• 1:36:45
  SPEAKER_03: No sabemos lo que son.
• 1:36:46
  SPEAKER_02: O sea, que no sois un individuo, sois una ecología.
• 1:36:47
  SPEAKER_02: Tu personalidad
• 1:36:48
  SPEAKER_02: está hecha de todas las cosas que te suceden.
• 1:36:49
  SPEAKER_02: Que está interactuando con otros.
• 1:36:52
  SPEAKER_02: Lo que todo uno dice a ti ha cambiado a ti.
• 1:37:08
  SPEAKER_03: Cualquier cosa que una persona te dice te cambia.
• 1:37:11
  SPEAKER_02: Lo que has leído, lo que has experimentado.
• 1:37:14
  SPEAKER_02: No tenéis una cosa concreta que se llame personalidad.
• 1:37:17
  SPEAKER_02: Vuestro nombre os lo dio otra persona.
• 1:37:19
  SPEAKER_03: Vuestro nombre os lo dio otra persona.
• 1:37:34
  SPEAKER_02: Y lo vais a perder, el nombre
• 1:37:36
  SPEAKER_03: lo vais a perder cuando muráis.
• 1:37:37
  SPEAKER_02: Es simplemente una cosa temporal.
• 1:37:40
  SPEAKER_02: No hay...
• 1:37:41
  SPEAKER_03: Sí, como que vuestro nombre no trae con él ciertos símbolos
• 1:38:03
  SPEAKER_03: Sino solo la relación que tiene con la personalidad de la persona.
• 1:38:07
  SPEAKER_02: Y ya que todos estamos como entretejidos e interconectados unos con otros,
• 1:38:12
  SPEAKER_03: y no hay de ninguna manera entidades separadas,
• 1:38:27
  SPEAKER_02: One uses long-used paths through the unconscious symbolism of the shared mind.
• 1:38:40
  SPEAKER_02: Again.
• 1:38:41
  SPEAKER_02: One uses long-used, well-trodden paths of shared symbolism through the universal mind.
• 1:38:53
  SPEAKER_03: Hmm.
• 1:38:54
  SPEAKER_03: Cuando usamos durante mucho tiempo caminos que nos llevan,
• 1:38:59
  SPEAKER_03: que han sido ya establecidos del subconsciente,
• 1:39:02
  SPEAKER_03: si caes en el error de creerte lo que piensas,
• 1:39:22
  SPEAKER_02: You are just wandering off into your own particular insanity, dreamscape, world view.
• 1:39:29
  SPEAKER_03: Entonces puedes caer simplemente en tu propia locura o visión errónea o tu propio...
• 1:39:36
  SPEAKER_01: Vagas en la dirección en la que tu propia locura te marque.
• 1:39:39
  SPEAKER_03: Cualquier cosa que pueda parecer una realidad.
• 1:39:51
  SPEAKER_03: Should there be such a thing is shared.
• 1:40:02
  SPEAKER_03: I lose something I don't understand.
• 1:40:06
  SPEAKER_02: Then let us move on to something else because we are not across the language communicating.
• 1:40:11
  SPEAKER_02: In Vajrayana.
• 1:40:14
  SPEAKER_03: Va a cambiar un poco el tema.
• 1:40:15
  SPEAKER_03: Es que yo no sé si se me ha entendido eso porque no lo he entendido.
• 1:40:18
  SPEAKER_03: Yo misma no lo he entendido bien.
• 1:40:19
  SPEAKER_03: Va a cambiar.
• 1:40:20
  SPEAKER_03: Dice, en el camino vasrayana no eres una única cosa.
• 1:40:25
  SPEAKER_03: No estás solo.
• 1:40:26
  SPEAKER_03: En el lugar del subconsciente universal
• 1:40:47
  SPEAKER_03: En la naturaleza de la mente del Sambhogakaya
• 1:40:54
  SPEAKER_02: hay una
• 1:40:57
  SPEAKER_03: realidad que es compartida.
• 1:40:59
  SPEAKER_03: Eso es lo que no he podido decir, que es lo que estaba diciendo ella.
• 1:41:04
  SPEAKER_03: Hay una cosa que es como una conciencia común de todos y está diciendo real, pero se comparte.
• 1:41:16
  SPEAKER_02: Para todos es igual.
• 1:41:18
  SPEAKER_03: Entonces los arquetipos que bailan o danzan en esa Sambhogakaya
• 1:41:25
  SPEAKER_02: no son
• 1:41:27
  SPEAKER_02: individualmente tuyos,
• 1:41:28
  SPEAKER_03: sino que son compartidos por todo tipo de vida.
• 1:41:34
  SPEAKER_03: Eso es como funciona el Vajrayana.
• 1:41:36
  SPEAKER_03: Vuestro nombre
• 1:41:46
  SPEAKER_03: It is not shared by all life.
• 1:41:49
  SPEAKER_03: It is only yours.
• 1:41:50
  SPEAKER_03: It is only yours.
• 1:41:51
  SPEAKER_03: Therefore it is a solitary, singular, entityness.
• 1:42:08
  SPEAKER_03: Por lo tanto, es un estado de entidad solitario e individual.
• 1:42:13
  SPEAKER_03: Cualquier cosa que incrementa tus sensaciones o tus emociones de ser una entidad separada
• 1:42:38
  SPEAKER_03: Individual.
• 1:42:39
  SPEAKER_02: Es lo opuesto al Vajrayana.
• 1:42:41
  SPEAKER_03: Es la existencia compartida de la vida.
• 1:42:46
  SPEAKER_02: De toda vida en el universo.
• 1:42:47
  SPEAKER_02: Que es la luz.
• 1:43:07
  SPEAKER_02: Of Sambhogakaya Nature of Mind.
• 1:43:10
  SPEAKER_03: It is not an individual thing.
• 1:43:11
  SPEAKER_03: Therefore, the symbols you
• 1:43:14
  SPEAKER_02: use to point at it need to be shared
• 1:43:17
  SPEAKER_03: symbols.
• 1:43:18
  SPEAKER_03: So that they point at the sharedness of it.
• 1:43:36
  SPEAKER_03: Entonces podemos apuntar a ese estado de compartibilidad.
• 1:43:44
  SPEAKER_03: Esa creencia de que eres una entidad singular e individual separado de un universo
• 1:43:53
  SPEAKER_03: que está ahí fuera
• 1:44:04
  SPEAKER_02: Eso se llama dualidad.
• 1:44:06
  SPEAKER_03: Y es considerado el ups original.
• 1:44:09
  SPEAKER_03: En la religión
• 1:44:09
  SPEAKER_02: católica, está el pecado original.
• 1:44:11
  SPEAKER_03: En el budismo tenemos el ups original.
• 1:44:33
  SPEAKER_03: Donde confundimos nuestras
• 1:44:37
  SPEAKER_03: experiencias y pensamos que ocurren fuera de nosotros mismos.
• 1:44:41
  SPEAKER_03: Entonces empezamos a perseguir alguna y a huir de otras.
• 1:44:46
  SPEAKER_03: Y entonces creamos todo el karma de Samsara.
• 1:45:05
  SPEAKER_02: Vajrayana trabaja con símbolos
• 1:45:07
  SPEAKER_03: para devolvernos
• 1:45:09
  SPEAKER_03: a lo que es llamado el cuerpo
• 1:45:13
  SPEAKER_02: de la vasija de juventud.
• 1:45:15
  SPEAKER_03: Es el cuarto tiempo, el tiempo más allá del tiempo.
• 1:45:34
  SPEAKER_02: Antes de que surgiera la dualidad.
• 1:45:39
  SPEAKER_02: Y ahí estamos
• 1:45:40
  SPEAKER_03: todos juntos.
• 1:45:41
  SPEAKER_03: Como Budas innatos de forma natural.
• 1:45:43
  SPEAKER_03: Que siempre hemos sido.
• 1:46:04
  SPEAKER_03: Vajrayana simplemente
• 1:46:06
  SPEAKER_02: es esa danza de los símbolos
• 1:46:07
  SPEAKER_03: que apunta a eso.
• 1:46:08
  SPEAKER_03: Ni siquiera es importante entender esos símbolos.
• 1:46:12
  SPEAKER_03: Simplemente los repites, los sigues y entonces ellos...
• 1:46:36
  SPEAKER_02: Because the understanding is in the shared perception of
• 1:46:43
  SPEAKER_03: the lineage
• 1:46:44
  SPEAKER_03: which you have entered by entering Vajrayana.
• 1:46:46
  SPEAKER_03: The relationship called Samaya.
• 1:47:04
  SPEAKER_02: You have entered with your tantric precepts
• 1:47:12
  SPEAKER_02: and the receiving of the initiations.
• 1:47:15
  SPEAKER_03: Any questions on this side?
• 1:47:16
  SPEAKER_02: I have a question.
• 1:47:23
  SPEAKER_02: Yes.
• 1:47:23
  SPEAKER_00: Can you speak with the Vandayan tradition?
• 1:47:30
  SPEAKER_00: Chen Rezig.
• 1:47:53
  SPEAKER_03: Está preguntando si hay alguna práctica concreta para trabajar el orgullo y la
• 1:47:58
  SPEAKER_03: arrogancia,
• 1:47:59
  SPEAKER_03: porque cuando haces prácticas espirituales,
• 1:48:02
  SPEAKER_03: ella habla de su propia experiencia,
• 1:48:05
  SPEAKER_03: a veces surge ese tipo de sentimiento de orgullo o de arrogancia que le es doloroso
• 1:48:11
  SPEAKER_03: ver.
• 1:48:12
  SPEAKER_03: Entonces ella dice que la práctica es Chenresi.
• 1:48:15
  SPEAKER_02: La bodhicitta, la apertura del corazón.
• 1:48:20
  SPEAKER_02: In the recognition that we're all in this together.
• 1:48:24
  SPEAKER_03: None better than the others.
• 1:48:25
  SPEAKER_03: And none worse.
• 1:48:25
  SPEAKER_03: Yes.
• 1:48:26
  SPEAKER_03: Can we work with...
• 1:48:52
  SPEAKER_03: Do
• 1:48:57
  SPEAKER_02: you mean on the same day?
• 1:49:02
  SPEAKER_02: Because you can't say two different mantras out your mouth at the same moment.
• 1:49:07
  SPEAKER_03: Certainly, most people do.
• 1:49:19
  SPEAKER_03: Dice que la mayoría de las, que sí, que por supuesto, que la mayoría de las personas lo hacen.
• 1:49:26
  SPEAKER_02: Que la mayoría de las personas trabajan con más de un mantra a la vez.
• 1:49:28
  SPEAKER_02: O sea, se entiende.
• 1:49:30
  SPEAKER_03: Alguna gente tiene alguno que es favorito, que hacen más.
• 1:49:47
  SPEAKER_03: Y a eso se le llama yidam, tener un yidam, que es como tu deida preferida.
• 1:49:52
  SPEAKER_02: Pero también hacen otros.
• 1:49:54
  SPEAKER_03: La mayoría de la gente hace vajrasattva todas
• 1:49:58
  SPEAKER_02: las noches para cuidar
• 1:50:01
  SPEAKER_03: de lo que
• 1:50:01
  SPEAKER_03: sucedió durante el día.
• 1:50:19
  SPEAKER_03: I have a question about the name.
• 1:50:26
  SPEAKER_03: For example,
• 1:50:27
  SPEAKER_03: in some teachings or when you meet some master or something,
• 1:50:32
  SPEAKER_03: they give you a name, a spiritual name.
• 1:50:37
  SPEAKER_03: For what purpose?
• 1:50:39
  SPEAKER_03: To change your name is to change your personality.
• 1:50:43
  SPEAKER_03: Le estoy preguntando que
• 1:50:44
  SPEAKER_03: a veces cuando te encuentras con algún maestro o en iniciaciones o enseñanzas o lo
• 1:50:48
  SPEAKER_03: que sea,
• 1:50:48
  SPEAKER_03: el maestro te da un nombre espiritual, te cambia el nombre, te da un nombre.
• 1:50:52
  SPEAKER_03: Le he dicho que con qué propósito, dice que tu nombre cambia tu personalidad.
• 1:50:57
  SPEAKER_03: Simbólicamente.
• 1:50:58
  SPEAKER_03: Es un símbolo común.
• 1:51:00
  SPEAKER_03: Cuando tomas refugio en las tres joyas,
• 1:51:11
  SPEAKER_02: Dharmakaya, Sambhogakaya, Nirmanakaya.
• 1:51:14
  SPEAKER_03: En la conciencia despierta, infinita y abierta.
• 1:51:15
  SPEAKER_03: En toda su vitalidad.
• 1:51:17
  SPEAKER_02: Y creatividad viva.
• 1:51:40
  SPEAKER_02: It is a change
• 1:51:44
  SPEAKER_02: from simply being in pursuit of wealth and love and common things.
• 1:51:50
  SPEAKER_03: It is a symbol of having made the change to seek the beyond
• 1:52:08
  SPEAKER_03: Para buscar ahora algo más allá.
• 1:52:09
  SPEAKER_03: En lugar de buscar ropa bonita o las cosas que la gente suele buscar.
• 1:52:14
  SPEAKER_03: Cosas mundanas.
• 1:52:30
  SPEAKER_03: So you have made a change,
• 1:52:34
  SPEAKER_03: in the goal of your life,
• 1:52:35
  SPEAKER_03: in the goal of your life,
• 1:52:39
  SPEAKER_02: instead of trying to find satisfaction in worldly matters,
• 1:52:44
  SPEAKER_03: you have changed to looking for the satisfaction of going beyond the beyond.
• 1:53:01
  SPEAKER_02: You have become what is called an inner being.
• 1:53:05
  SPEAKER_03: Inner?
• 1:53:06
  SPEAKER_02: Inner being.
• 1:53:07
  SPEAKER_02: Inner being.
• 1:53:09
  SPEAKER_03: O sea que pasas a ser lo que se llama un ser interno.
• 1:53:14
  SPEAKER_03: Y entonces te da un nombre para simbolizar eso.
• 1:53:21
  SPEAKER_03: O sea que forma parte de la ceremonia de tomar refugio.
• 1:53:26
  SPEAKER_03: You get a tibetan name.
• 1:53:28
  SPEAKER_03: Te dan un nombre tibetano.
• 1:53:29
  SPEAKER_02: Si es que te lo da alguien de un linaje tibetano.
• 1:53:31
  SPEAKER_02: A lo mejor hay otros linajes que te dan un nombre ruso o un nombre hindú.
• 1:53:33
  SPEAKER_03: Con quien estás más familiarizada es con el linaje tibetano.
• 1:53:55
  SPEAKER_02: But I understand that the Native American lineages.
• 1:54:00
  SPEAKER_02: What?
• 1:54:01
  SPEAKER_02: That the Native American lineages.
• 1:54:04
  SPEAKER_03: The Indian.
• 1:54:05
  SPEAKER_03: No, the Indian.
• 1:54:06
  SPEAKER_01: The Indian.
• 1:54:07
  SPEAKER_03: The Indian.
• 1:54:09
  SPEAKER_03: Native American.
• 1:54:11
  SPEAKER_02: Also give a name when you enter.
• 1:54:14
  SPEAKER_03: And there is a ceremony for this.
• 1:54:18
  SPEAKER_02: And there is a ceremony for this.
• 1:54:24
  SPEAKER_02: Also, sometimes if one has been very ill,
• 1:54:27
  SPEAKER_03: we will do certain ceremonies and give a new name so that
• 1:54:30
  SPEAKER_03: the illness can't find you anymore.
• 1:54:32
  SPEAKER_02: Does this answer for you?
• 1:54:33
  SPEAKER_02: Yeah.
• 1:54:55
  SPEAKER_02: Last question, someone I haven't heard from.
• 1:54:58
  SPEAKER_01: La última dice una persona que no haya preguntado
• 1:55:07
  SPEAKER_02: todavía.
• 1:55:08
  SPEAKER_03: ¿Qué nos puedes decir de Mahamudra?
• 1:55:10
  SPEAKER_03: Y ella contesta que mañana.
• 1:55:11
  SPEAKER_03: Mañana nos dirá.
• 1:55:12
  SPEAKER_03: Mañana nos hablará de Mahamudra y Shogchen, que en tibetano se dice...
• 1:55:27
  SPEAKER_03: Is the topic for tomorrow.
• 1:55:29
  SPEAKER_03: It's a big topic.
• 1:55:31
  SPEAKER_03: It's a big topic.
• 1:55:32
  SPEAKER_03: Yes.
• 1:55:32
  SPEAKER_03: Yes.
• 1:56:00
  SPEAKER_03: She's asking with Tara,
• 1:56:01
  SPEAKER_03: Green Tara,
• 1:56:02
  SPEAKER_03: is there any visualization that you can do,
• 1:56:05
  SPEAKER_03: not only the deity, but apart of the mantra, to recite the mantra,
• 1:56:25
  SPEAKER_03: Can you do some like with the lotus and like this?
• 1:56:30
  SPEAKER_03: Is there?
• 1:56:32
  SPEAKER_03: Yes, there is one.
• 1:56:36
  SPEAKER_03: Go see Jan.
• 1:56:40
  SPEAKER_03: Jan,
• 1:56:44
  SPEAKER_02: do you want to teach them that tonight?
• 1:56:49
  SPEAKER_02: The Torah?
• 1:56:52
  SPEAKER_02: Is there time?
• 1:56:52
  SPEAKER_02: Is it the place for it for you?
• 1:56:57
  SPEAKER_02: Le ha pedido si
• 1:57:00
  SPEAKER_03: puede
• 1:57:03
  SPEAKER_03: enseñar Tara, que está en el momento y en el lugar.
• 1:57:05
  SPEAKER_03: Es una práctica muy bonita y muy simple que Jan recibió de Lama Lobsang.
• 1:57:28
  SPEAKER_03: Maybe you can sit here?
• 1:57:35
  SPEAKER_03: I think you need to sit
• 1:57:37
  SPEAKER_02: there because of the camera.
• 1:57:38
  SPEAKER_03: Ah, because of the camera?
• 1:57:41
  SPEAKER_03: Oh.
• 1:57:41
  SPEAKER_02: Very good.
• 1:57:43
  SPEAKER_03: You will have chair because... Yeah, but maybe they don't see you in the camera.
• 1:57:49
  SPEAKER_00: In the camera.
• 1:57:51
  SPEAKER_00: Sasha, not the rest.
• 1:57:54
  SPEAKER_00: Yes, this is you.
• 1:57:55
  SPEAKER_00: I need to, I need to.
• 1:58:00
  SPEAKER_00: Yes.
• 1:58:00
  SPEAKER_00: Thank you.
• 1:58:24
  SPEAKER_03: Oh, this is good, I can get up and dance if I need
• 1:58:33
  SPEAKER_00: to.
• 1:58:36
  SPEAKER_00: Lama Lapsang does not go by Lama.
• 1:58:40
  SPEAKER_00: Okay.
• 1:58:43
  SPEAKER_00: That they have already.
• 1:58:46
  SPEAKER_00: Sorry.
• 1:58:47
  SPEAKER_00: Lama Lapsang, his name is Losan Sampton.
• 1:58:51
  SPEAKER_01: El nombre del Lama Lapsan es Lawson Santen.
• 1:58:54
  SPEAKER_00: Durante muchos años fue asistente del Dalai Lama.
• 1:58:56
  SPEAKER_00: Creció con él en el mismo monasterio.
• 1:58:58
  SPEAKER_01: Os está dando esto porque su maestra le ha dicho que el linaje...
• 1:59:22
  SPEAKER_00: So that you know, should you love this practice where its home came from.
• 1:59:28
  SPEAKER_01: He was among the first monks sent over by the Dalai Lama to do sand mandala in
• 1:59:33
  SPEAKER_01: the United States.
• 1:59:45
  SPEAKER_01: So I have known him many years.
• 1:59:48
  SPEAKER_01: I have known him many years.
• 1:59:50
  SPEAKER_01: I joke with my friends here that he's who I want
• 1:59:53
  SPEAKER_00: to be when I grow up.
• 1:59:54
  SPEAKER_00: Very kind man.
• 1:59:55
  SPEAKER_00: And very genuine.
• 2:00:16
  SPEAKER_00: So he has given teachings at my house,
• 2:00:18
  SPEAKER_00: along with, he has a center in Philadelphia, a
• 2:00:23
  SPEAKER_01: Chenrezic center.
• 2:00:25
  SPEAKER_00: He has taught in my hometown Chico, many
• 2:00:30
  SPEAKER_01: times.
• 2:00:33
  SPEAKER_00: And done sand mandalas.
• 2:00:37
  SPEAKER_00: But the last time he was there, he gave this teaching that I am offering to you.
• 2:00:42
  SPEAKER_01: Y la última vez que estuvo allí dio enseñanzas, esta enseñanza que nos va a ofrecer hoy.
• 2:00:45
  SPEAKER_01: Y es como no se parecía a ninguna otra enseñanza
• 2:00:48
  SPEAKER_00: que hubiera recibido de él.
• 2:00:50
  SPEAKER_01: Y espero que la disfrutéis tanto como ella la disfrutó y la sigue disfrutando.
• 2:00:54
  SPEAKER_01: Con esta práctica la trabajamos con el Canal Central.
• 2:01:10
  SPEAKER_00: I don't know how you are on channels, there are three main
• 2:01:13
  SPEAKER_01: ones.
• 2:01:18
  SPEAKER_00: Don't ask me names and things, I'm no good at that sort of thing.
• 2:01:22
  SPEAKER_00: And we can, oh, sorry, go ahead.
• 2:01:24
  SPEAKER_01: And we can, I think...
• 2:01:29
  SPEAKER_00: Make a copy of this teaching if you want it,
• 2:01:32
  SPEAKER_00: so you don't have to take notes now, you can just rest in the teaching.
• 2:01:36
  SPEAKER_01: So, we are working with the main channel, the central channel.
• 2:01:38
  SPEAKER_01: It is important to Lapsang and a couple of other lamas I have read.
• 2:01:58
  SPEAKER_01: Es importante y lo ha leído de Lobson y de un par de lamas más.
• 2:02:03
  SPEAKER_00: De que lo visualices no en frente, no en la parte
• 2:02:07
  SPEAKER_01: delantera del cuerpo.
• 2:02:08
  SPEAKER_01: Sino que visualicéis el canal central justo por delante de la columna vertebral.
• 2:02:12
  SPEAKER_00: O sea que está más hacia la espalda.
• 2:02:25
  SPEAKER_00: The channel, we're going to work with five chakras in the
• 2:02:28
  SPEAKER_01: teaching.
• 2:02:32
  SPEAKER_00: And the energy described will be running in the central channel.
• 2:02:38
  SPEAKER_01: This is to me not a doing practice.
• 2:02:40
  SPEAKER_01: It is a practice where you can allow gently
• 2:02:56
  SPEAKER_00: Your airs, your winds, your chi, I don't know what the right words would be.
• 2:03:01
  SPEAKER_01: Es una práctica en la cual tú permites que tu chi,
• 2:03:04
  SPEAKER_01: tu prana,
• 2:03:08
  SPEAKER_00: tu energía,
• 2:03:10
  SPEAKER_00: tus canales
• 2:03:16
  SPEAKER_01: descansen en su lugar natural donde están cuando nosotros no los tenemos
• 2:03:21
  SPEAKER_01: perturbados con nuestra otra jin mental ni con nuestra actividad, etcétera.
• 2:03:26
  SPEAKER_00: So it is in a way simply relaxing in a natural state.
• 2:03:33
  SPEAKER_00: That we use energy
• 2:03:34
  SPEAKER_01: to avoid.
• 2:03:36
  SPEAKER_01: That we
• 2:03:39
  SPEAKER_00: use energy, our energy, to avoid.
• 2:03:43
  SPEAKER_01: To avoid what?
• 2:03:44
  SPEAKER_01: Resting in the natural.
• 2:03:45
  SPEAKER_01: Ah, porque normalmente nosotros no permitimos
• 2:03:49
  SPEAKER_01: a nuestra energía que descanse en su estado natural.
• 2:03:53
  SPEAKER_00: So that's enough setup and I will just gently go into it
• 2:03:58
  SPEAKER_01: My teacher, sitting right there, has also taught me to always give the lung.
• 2:04:03
  SPEAKER_01: I'm off the hook, she said she already gave it tonight.
• 2:04:23
  SPEAKER_01: Dice que siempre al principio hay que dar el Lung,
• 2:04:25
  SPEAKER_01: pero como acaba de explicarle que ya nos lo ha dado ella.
• 2:04:29
  SPEAKER_00: Es el mantra, o sea, trabajamos
• 2:04:34
  SPEAKER_01: con el mantra de Tara Verde.
• 2:04:35
  SPEAKER_00: Y es su mantra, Om Tare Tutare Turi Soha.
• 2:04:39
  SPEAKER_01: Y va a enseñarlo como hizo...
• 2:04:52
  SPEAKER_01: So first you do want to make sure your central
• 2:04:56
  SPEAKER_01: channel is in alignment,
• 2:04:57
  SPEAKER_03: which means basically just
• 2:04:59
  SPEAKER_01: sitting up
• 2:04:59
  SPEAKER_03: straight.
• 2:05:00
  SPEAKER_01: And then he teaches Tara in this practice as being
• 2:05:21
  SPEAKER_00: The most ideal, loving, protective, safe mother you could imagine.
• 2:05:27
  SPEAKER_01: For me, my symbol sometimes is a mama bear.
• 2:05:48
  SPEAKER_00: The image of an all loving being that embraces and loves and protects you
• 2:05:56
  SPEAKER_00: for no reason other than they love you.
• 2:05:59
  SPEAKER_01: Y es como la imagen de un ser viejo grande que te abraza,
• 2:06:05
  SPEAKER_01: te ama y te protege sin ninguna razón más que simplemente quiere hacerlo porque te
• 2:06:10
  SPEAKER_01: ama.
• 2:06:11
  SPEAKER_00: No tienes que comportarte de ninguna manera en particular.
• 2:06:14
  SPEAKER_01: No tienes que hacer nada.
• 2:06:15
  SPEAKER_01: Tú simplemente tienes que relajarte.
• 2:06:16
  SPEAKER_00: Y Tara, en este caso,
• 2:06:17
  SPEAKER_00: es el
• 2:06:18
  SPEAKER_00: símbolo de un amor total hacia ti, sin importar lo que
• 2:06:21
  SPEAKER_01: hagas o quien seas.
• 2:06:36
  SPEAKER_00: So as you rest in saying the mantra and doing this simple visualization,
• 2:06:41
  SPEAKER_01: if it is comfortable for you to allow that image in your heart,
• 2:06:45
  SPEAKER_01: because this involves the chi, winds, prana,
• 2:07:05
  SPEAKER_00: This is your safety net.
• 2:07:09
  SPEAKER_01: This is your protection.
• 2:07:12
  SPEAKER_00: If anything feels weird or throws you off,
• 2:07:16
  SPEAKER_00: you simply go to the mantra and the visualization of Tara.
• 2:07:20
  SPEAKER_01: So we visualize the central channel.
• 2:07:35
  SPEAKER_00: Running just in front of the spine.
• 2:07:37
  SPEAKER_01: Que está colocado delante de nuestra columna vertebral.
• 2:07:41
  SPEAKER_01: De un color azul profundo.
• 2:07:47
  SPEAKER_01: En nuestro chakra de la coronilla.
• 2:07:51
  SPEAKER_00: Y el elemento del chakra de la coronilla es el espacio.
• 2:07:55
  SPEAKER_01: También es de un azul muy profundo.
• 2:08:03
  SPEAKER_00: So we will say a few mantras together to ask Tara to join us.
• 2:08:11
  SPEAKER_00: And as I share this visualization I would ask that you continue saying
• 2:08:16
  SPEAKER_00: the mantra quietly to yourself or to Tara.
• 2:08:20
  SPEAKER_01: And let the words come through the mantra.
• 2:08:33
  SPEAKER_01: So we sing a little bit together.
• 2:08:36
  SPEAKER_00: So we sing.
• 2:08:36
  SPEAKER_01: With me please, I'll put this down a bit.
• 2:09:01
  SPEAKER_01: Por favor, con ella, que va a bajar el micro.
• 2:09:03
  SPEAKER_00: Simple.
• 2:09:03
  SPEAKER_00: Om tare, tu tare, tu re so ha.
• 2:09:08
  SPEAKER_00: Om tare, tu tare, tu re so ha.
• 2:09:15
  [music]
• 2:09:33
  SPEAKER_00: Mientras continuáis,
• 2:09:34
  SPEAKER_00: visualizad el chakra de la coronilla luminoso y vivo en un azul profundo como el
• 2:09:40
  SPEAKER_01: elemento del espacio.
• 2:09:42
  SPEAKER_00: Limitless,
• 2:10:03
  SPEAKER_01: Ilimitado.
• 2:10:06
  SPEAKER_01: Totalmente abierto.
• 2:10:08
  SPEAKER_01: El espacio totalmente abierto.
• 2:10:11
  SPEAKER_00: Y cuando hagáis esto por
• 2:10:17
  SPEAKER_01: vosotros mismos podéis permanecer en este momento tanto
• 2:10:20
  SPEAKER_01: tiempo como necesitéis.
• 2:10:22
  SPEAKER_01: Pero como estamos aprendiendo vamos a continuar con la visualización.
• 2:10:28
  SPEAKER_00: With utter gentleness and no forcing.
• 2:10:32
  SPEAKER_01: Totalmente con suavidad y sin forzar nada.
• 2:10:34
  SPEAKER_00: Permitís que la energía de ese azul del espacio se vaya
• 2:10:39
  SPEAKER_01: liberando y poco
• 2:10:42
  SPEAKER_01: a poco bajando por vuestro
• 2:10:44
  SPEAKER_00: canal central hasta que alcance el
• 2:10:47
  SPEAKER_01: chakra de la garganta.
• 2:10:48
  SPEAKER_01: El chakra de la garganta es un hielo azul.
• 2:11:01
  SPEAKER_01: Que es de un color amarillo dorado, brillante.
• 2:11:06
  SPEAKER_00: Su elemento
• 2:11:08
  SPEAKER_01: es la tierra.
• 2:11:13
  SPEAKER_00: Om Tare Tu Tare Ture Soha
• 2:11:20
  SPEAKER_00: Om Tare Tu Tare Ture Soha
• 2:11:29
  SPEAKER_00: Vamos
• 2:11:30
  SPEAKER_00: a permitir
• 2:11:34
  SPEAKER_00: suavemente que de nuevo la energía se mueva por el canal central
• 2:11:38
  SPEAKER_01: hasta el
• 2:11:39
  SPEAKER_01: chakra del corazón,
• 2:11:40
  SPEAKER_01: que es una preciosa luz blanca y luminosa con
• 2:11:44
  SPEAKER_00: el elemento del agua.
• 2:11:59
  SPEAKER_00: Y de nuevo repitiendo el mantra,
• 2:12:02
  SPEAKER_01: visualizamos esa energía y ese elemento en
• 2:12:04
  SPEAKER_00: el chakra del corazón.
• 2:12:05
  SPEAKER_00: Vom tare tu tare tu re so ha.
• 2:12:07
  SPEAKER_01: Vom tare tu tare tu re so ha.
• 2:12:29
  SPEAKER_00: We will very gently allow it to move downward again.
• 2:12:33
  SPEAKER_01: Y muy suavemente permitimos que vuelva
• 2:12:36
  SPEAKER_01: a bajar hasta el chakra del ombligo,
• 2:12:39
  SPEAKER_01: que es de un rojo muy brillante, y su elemento es el fuego.
• 2:12:43
  SPEAKER_00: Y de nuevo descansamos en el mantra y
• 2:12:47
  SPEAKER_01: permitimos que esa energía
• 2:12:59
  SPEAKER_01: Descanse
• 2:13:06
  SPEAKER_00: en
• 2:13:12
  SPEAKER_00: ese lugar.
• 2:13:13
  SPEAKER_00: Y de nuevo
• 2:13:16
  SPEAKER_01: dejamos que suavemente la energía vuelva
• 2:13:20
  SPEAKER_01: a bajar hasta vuestro chakra raíz,
• 2:13:23
  SPEAKER_00: described in this tradition I believe as four fingers below your navel, navel.
• 2:13:28
  SPEAKER_01: Y en esta tradición se describe que está tres dedos por debajo de tu ombligo.
• 2:13:35
  SPEAKER_00: Y el chakra raíz tiene un verde precioso.
• 2:13:38
  SPEAKER_01: Y su elemento es el viento.
• 2:13:40
  SPEAKER_00: Y podéis permanecer ahí cuanto tiempo necesitéis para permitir
• 2:13:43
  SPEAKER_01: que ese elemento...
• 2:13:58
  SPEAKER_01: Descanse en ese chakra.
• 2:14:01
  SPEAKER_00: Y después vamos a permitir que esa energía
• 2:14:04
  SPEAKER_01: vuelva a elevarse.
• 2:14:05
  SPEAKER_01: Empezamos por el chakra raíz,
• 2:14:06
  SPEAKER_01: ese rico verde,
• 2:14:06
  SPEAKER_01: donde todo tipo de vida,
• 2:14:07
  SPEAKER_00: todo movimiento, todas las
• 2:14:09
  SPEAKER_01: emociones, empiezan.
• 2:14:26
  SPEAKER_01: Comienzan.
• 2:14:26
  SPEAKER_00: Con el elemento de ese aire, cuando
• 2:14:29
  SPEAKER_01: el elemento aire empieza a moverse.
• 2:14:32
  SPEAKER_01: Y cuando el elemento aire empieza a moverse,
• 2:14:35
  SPEAKER_00: naturalmente sube hacia arriba.
• 2:14:37
  SPEAKER_01: Siempre permanecemos dentro de nuestro canal central, que está colocado cerca de la columna.
• 2:14:56
  SPEAKER_01: Y cuando el aire se eleva y se encuentra con el fuego,
• 2:15:00
  SPEAKER_00: le da mucha energía al fuego, como hace en la naturaleza.
• 2:15:04
  SPEAKER_01: Hasta que el fuego arden llamas con una luz muy roja y brillante.
• 2:15:06
  SPEAKER_01: Y conforme el fuego...
• 2:15:26
  SPEAKER_01: Crece y se expande.
• 2:15:28
  SPEAKER_01: Hacia arriba.
• 2:15:30
  SPEAKER_01: Como hace el fuego.
• 2:15:32
  SPEAKER_00: Se encuentra con el chakra del corazón.
• 2:15:35
  SPEAKER_01: La pureza del blanco, el elemento agua.
• 2:15:37
  SPEAKER_00: Y el calor del fuego hace que el agua se transforme en vapor.
• 2:15:41
  SPEAKER_01: ¿Vapor, lo llamas?
• 2:15:56
  SPEAKER_00: Into steam, which then again rises.
• 2:15:59
  SPEAKER_01: And
• 2:16:02
  SPEAKER_00: meets the throat chakra.
• 2:16:07
  SPEAKER_01: The yellow element of earth.
• 2:16:12
  SPEAKER_00: And the steam from that has arisen waters the parched earth until it is fully nurtured.
• 2:16:21
  SPEAKER_01: Y ese vapor riega la tierra hasta que completamente florece,
• 2:16:32
  SPEAKER_00: se llena de vida.
• 2:16:35
  SPEAKER_00: O sea que cuando la
• 2:16:38
  SPEAKER_01: tierra está totalmente nutrida por el agua,
• 2:16:42
  SPEAKER_01: cualquier cosa puede surgir y manifestarse.
• 2:16:45
  SPEAKER_00: Anything imaginable,
• 2:16:47
  SPEAKER_00: every form of life,
• 2:16:48
  SPEAKER_00: every possibility of life,
• 2:16:50
  SPEAKER_01: Cualquier cosa imaginable, cualquier posibilidad de forma
• 2:16:55
  SPEAKER_01: de vida puede
• 2:16:59
  SPEAKER_00: surgir.
• 2:17:01
  SPEAKER_00: Y conforme surge, se
• 2:17:05
  SPEAKER_01: expande en el espacio del chakra de la coronilla.
• 2:17:10
  SPEAKER_00: Into the deep blue symbol of space,
• 2:17:13
  SPEAKER_00: into the unknowable, unnamable, indescribable
• 2:17:21
  SPEAKER_00: Spaciousness of mind.
• 2:17:22
  SPEAKER_01: And you would rest there at the end of this practice, in that space.
• 2:17:26
  SPEAKER_01: Obviously not separate
• 2:17:33
  SPEAKER_01: from the space.
• 2:17:48
  SPEAKER_01: Obviamente no separado del espacio.
• 2:17:50
  SPEAKER_00: Y obviamente no separado de Tara, de la madre.
• 2:17:54
  SPEAKER_01: Y esa es la práctica.
• 2:17:55
  SPEAKER_01: Gracias.
• 2:18:18
  SPEAKER_02: I want to remind you all,
• 2:18:23
  SPEAKER_02: what she said in the beginning,
• 2:18:28
  SPEAKER_02: don't force it,
• 2:18:32
  SPEAKER_01: let this happen naturally, the progress
• 2:18:36
  SPEAKER_02: of the elements.
• 2:18:53
  SPEAKER_02: Yeah, you did say it, I'm just reinforcing it.
• 2:18:57
  SPEAKER_02: No push.
• 2:18:58
  SPEAKER_01: This is why you have to get from a teacher who got from a teacher.
• 2:19:01
  SPEAKER_01: If you got it from a book, you might try to just make it do that.
• 2:19:19
  SPEAKER_01: Si lo sacas de un libro
• 2:19:23
  SPEAKER_02: puede que intentes hacerlo.
• 2:19:26
  SPEAKER_01: Y la clave de esta práctica,
• 2:19:28
  SPEAKER_01: como ha contado Jan al principio,
• 2:19:34
  SPEAKER_01: es dejarla que ocurra, no hacer que ocurra.
• 2:19:41
  SPEAKER_02: We have run over time and I apologize to those with babysitters.
• 2:19:45
  SPEAKER_01: Estamos tardando mucho, tío.
• 2:19:48
  SPEAKER_01: Se está haciendo tarde y se disculpa para aquellos que tengan canguros,
• 2:19:52
  SPEAKER_01: que hayan dejado a los niños con la cangura.
• 2:19:56
  SPEAKER_02: Así que vamos a continuar con todo esto mañana.
• 2:20:02
  SPEAKER_01: Si alguno de vosotros que le guste el Vajrayana
• 2:20:14
  SPEAKER_02: Wish to merge your practice with one of our yogis or yoginis.
• 2:20:19
  SPEAKER_01: I have a few left available for sponsorship.
• 2:20:22
  SPEAKER_01: For those of you who are interested in doing so,
• 2:20:43
  SPEAKER_01: It's
• 2:20:46
  SPEAKER_02: about 20 euros a month sent every six months or every year.
• 2:20:51
  SPEAKER_01: It's enough to keep a yogi or a yogini, most of them are women.
• 2:20:55
  SPEAKER_01: In retreat, in food.
• 2:21:09
  SPEAKER_01: Because of the lack of separateness.
• 2:21:12
  SPEAKER_01: When you join with someone in
• 2:21:14
  SPEAKER_02: practice.
• 2:21:15
  SPEAKER_02: For the lack of separateness?
• 2:21:17
  SPEAKER_01: Yes.
• 2:21:17
  SPEAKER_01: You both get the benefits of their retreat.
• 2:21:37
  SPEAKER_01: Los dos obtenéis los beneficios de ese retiro.
• 2:21:40
  SPEAKER_02: Esto no es para aquellos de vosotros que ya estéis haciendo un retiro.
• 2:21:45
  SPEAKER_01: Es para los que estáis trabajando en el mundo y os sentís como que no podéis hacer el retiro.
• 2:21:48
  SPEAKER_02: Pero os gustaría tener los resultados de hacer un retiro.
• 2:22:06
  SPEAKER_02: So you share in another practice,
• 2:22:12
  SPEAKER_02: who is at a different stage in their life, in
• 2:22:14
  SPEAKER_01: which they can make retreat.
• 2:22:16
  SPEAKER_01: Those of you interested, there are photos to look through.
• 2:22:31
  SPEAKER_01: Hay fotos para que vayáis mirándolas y veáis si encontráis a alguien que os gusta.
• 2:22:37
  SPEAKER_01: Mañana por la tarde con Jan podéis hacer eso.
• 2:22:40
  SPEAKER_01: Por esta noche ya hemos terminado.
• 2:22:44
  SPEAKER_01: Necesitamos descansar un poco.
• 2:22:46
  SPEAKER_01: Pero siempre dedicamos los méritos.
• 2:23:00
  SPEAKER_02: We are complete for this evening.