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Two Tables- Minister Max Lucado · Max Lucado Daily Sermons

• 0:00
  Speaker 1: Well. We spent much of the last ten days in Israel.
• 0:04
  Speaker 1: Deanlon and I had the privilege of touring the Holy
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  Speaker 1: Land with a group of about five hundred people, about
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  Speaker 1: two hundred of whom were Oak Hill's members, and what
• 0:13
  Speaker 1: a trip it was. We studied the Bible in some
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  Speaker 1: of Israel's oldest amphitheaters. We celebrated Sunday worship on the
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  Speaker 1: Sea of Galilee. About two hundred and fifty members of
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  Speaker 1: our group chose to celebrate their salvation by being baptized
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  Speaker 1: in the Jordan River. The week was made even more
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  Speaker 1: special because of the time of the year that we're
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  Speaker 1: all in just a week from Easter. This is a
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  Speaker 1: special time of the year, and I thought it would
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  Speaker 1: be wise for us to focus on our palms Sunday
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  Speaker 1: message on some of the particular moments that Jesus experienced
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  Speaker 1: during the final week of his life, specifically to in
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  Speaker 1: two different locations, one in Bethany and one in the
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  Speaker 1: Upper Room, one on Saturday night and one on Thursday
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  Speaker 1: night at which Jesus was served, the other at which
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  Speaker 1: Jesus served. Both tables serve to help us understand some
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  Speaker 1: of the majesty and the beauty of the final week
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  Speaker 1: of Christ. Let's pray together and we'll get to work.
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  Speaker 1: Have mercy upon us, Lord, collect our thoughts, open our hearts,
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  Speaker 1: forgive the sins of our speaker. Please grant that we
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  Speaker 1: could see Christ and just Christ through him. We pray,
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  Speaker 1: and all the church said, I'm reading from Matthew and
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  Speaker 1: verse six. And when Jesus was in Bethany at the
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  Speaker 1: house of Simon the Leper, a woman came to him
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  Speaker 1: having an alabaster flask of very costly fragrant oil, and
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  Speaker 1: she poured it on his head as he sat at
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  Speaker 1: the table. But when his disciples saw it, they were indignant,
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  Speaker 1: saying why this waste, For this fragrant oil might have
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  Speaker 1: been sold for much and given to the poor. But
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  Speaker 1: when Jesus was aware of it, he said to them,
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  Speaker 1: why do you trouble this woman? For she has done
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  Speaker 1: a good work for me. For you have the poor
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  Speaker 1: with you always, but me you do not have always.
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  Speaker 1: For in pouring this fragrant oil on my body, she
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  Speaker 1: did it for my burial. Assuredly, I say to you,
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  Speaker 1: wherever this gospel has preached in the whole world, what
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  Speaker 1: this woman has done will also be told as a
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  Speaker 1: memorial to her. So a circle of friends surround Jesus.
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  Speaker 1: They are at the table, and the table is in Bethany,
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  Speaker 1: at the house of Simon, Simon the leper, at least,
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  Speaker 1: he was a leper until Jesus touched him. But once
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  Speaker 1: Jesus touched him, he was healed. And now, on the
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  Speaker 1: week that we call the final week of Christ, on
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  Speaker 1: the eve of Palm Sunday, Simon has Jesus in Jesus's
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  Speaker 1: followers over for dinner. Simple act, but it must have
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  Speaker 1: meant a lot to Jesus. He knows what the week hold.
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  Speaker 1: After all, the Pharisees are already clearing him a cell
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  Speaker 1: on death row. Won't be long until they begin to
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  Speaker 1: finger the followers of Jesus as accomplices. Could be that
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  Speaker 1: by the end of the week, all of the disciples
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  Speaker 1: will have their faces appear on wanted posters. It's a
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  Speaker 1: risky thing to have a wanted man in your house.
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  Speaker 1: It takes more nerve, however, to place your hand on
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  Speaker 1: the soar of a leper. And that's what Jesus did
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  Speaker 1: for Simon. And now Simon wants to send a message
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  Speaker 1: to Jesus. And that is if you ever need a
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  Speaker 1: place to be, My home is yours, and he invited
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  Speaker 1: Jesus into his house. By the end of the week,
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  Speaker 1: Jesus will be in several different homes, none will give
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  Speaker 1: him this kind of hospitality. He will visit the house
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  Speaker 1: of the High Priest, quite likely the nicest house in Jerusalem.
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  Speaker 1: Three barns in the back, a beautiful view of the valley.
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  Speaker 1: But Jesus won't see the view. He'll see only the
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  Speaker 1: false witnesses, and hear the lies and feel the sting
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  Speaker 1: of the slaps. Before the end of the week, Jesus
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  Speaker 1: will actually visit the chambers of Herod, the elegant chambers,
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  Speaker 1: plenty of servants. Maybe there's fruit and wine on the table,
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  Speaker 1: But Herod won't offer anything to Jesus. He wants Jesus
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  Speaker 1: to do a trick. Come on, country boy, show me
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  Speaker 1: a miracle, he'll say. Before the week is up, Jesus
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  Speaker 1: will also visit the home of Pious Pilot, the Procurator
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  Speaker 1: of Israel. Should be a great honor to stand before
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  Speaker 1: the couch of Pilot, a time that he would always remember.
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  Speaker 1: As it turns out, it's a time that Pilot well,
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  Speaker 1: he had God in his presence, and he could have
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  Speaker 1: performed the greatest act of mercy in history, but he
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  Speaker 1: missed his opportunity. The pilot didn't see Jesus for who
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  Speaker 1: Jesus was, but Simon did. Simon did, and because Simon
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  Speaker 1: saw Jesus as someone special, he gave Jesus a meal
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  Speaker 1: an invitation to his house. May not seem like much,
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  Speaker 1: but he gave more than anyone else. And when the
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  Speaker 1: priests and the elders accused Jesus, maybe Jesus remembered that
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  Speaker 1: meal at Simon's house and the memory gave him some comfort.
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  Speaker 1: No doubt, Jesus remembered the act of Mary and received
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  Speaker 1: comfort as well. It was twelve ounces worth of perfume,
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  Speaker 1: twelve ounces concentrated, sweet, strong, and enough to scent a
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  Speaker 1: man's clothes and skin four days. Maybe she was the
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  Speaker 1: only one who believed Jesus when Jesus was forecasting his
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  Speaker 1: own death. Maybe she was the only one who believed
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  Speaker 1: that when Jesus spoke, you ought to listen, because you see,
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  Speaker 1: it was Jesus who spoke when her brother Lazarus was
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  Speaker 1: in a tomb. He had been in that tomb for
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  Speaker 1: four days, and when Jesus spoke, the dead man walked out.
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  Speaker 1: So when Mary heard Jesus say that his own death
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  Speaker 1: was imminent, she believed him, and she anointed him for burial.
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  Speaker 1: This wasn't an act of impulse. She carried the vial
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  Speaker 1: of perfume from her house to Simons. It wasn't a
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  Speaker 1: spontaneous gesture, but it certainly was an extravagant one. The
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  Speaker 1: perfume was worth a year's wages. A year's wages, maybe
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  Speaker 1: it's the only thing of value she had. It wasn't
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  Speaker 1: a logical thing to do, but since when is love
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  Speaker 1: driven by logic. It wasn't logic that healed Simon. It
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  Speaker 1: wasn't logic that raised Lazarus from the dead. It wasn't
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  Speaker 1: logic that kept forgiving the disciples. It was love. And
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  Speaker 1: it fell to marry on the Saturday night before the
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  Speaker 1: final week of Christ, to extend to Jesus this unforgettable, unmistakable,
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  Speaker 1: yet controversial act of love. She steps up behind him,
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  Speaker 1: and she stands with a jar in her hand. Within
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  Speaker 1: a couple of moments, every mouth in the room is
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  Speaker 1: silent and every eye is wide as they watch her.
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  Speaker 1: Nervous fingers remove the ornate cover only Jesus is unaware
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  Speaker 1: of her presence. She stands behind him with her jar
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  Speaker 1: of perfume, and she pours it out over his head.
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  Speaker 1: It soaks his hair, It rolls down on his shoulders,
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  Speaker 1: it rolls down his back. It's absorbed into his skin
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  Speaker 1: and clothing. Any smell of herbs and lambs is quickly
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  Speaker 1: eclipsed by the rush of the fragrance of this perfume.
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  Speaker 1: Wherever you go, this gesture declares, wherever you go, breathe
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  Speaker 1: this aroma. And remember one who cares. How many of
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  Speaker 1: you think that sometime during the final week of Christ
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  Speaker 1: he could breathe that aroma. He only owned one tunic,
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  Speaker 1: so he sure didn't go and change. So the rest
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  Speaker 1: of the week, everywhere he went, there was this fragrance
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  Speaker 1: from this act of love on the donkey. The next
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  Speaker 1: day when he stood against the hypocrites in the temple
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  Speaker 1: on Monday, when he made declarations about the upcoming days
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  Speaker 1: on Tuesday and Wednesday, Thursday, in the upper room Friday,
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  Speaker 1: in between the lashes of the Roman whip as he's
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  Speaker 1: carrying his cross, even as the nails are being pounded,
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  Speaker 1: did the scent the fragrance of that act of love
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  Speaker 1: lift his spirits just a bit when they took his
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  Speaker 1: tunic and they tore it, and then they gambled for it.
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  Speaker 1: Did the scent of that moment bring hope and encouragement
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  Speaker 1: to Christ? I like to think it did. I know
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  Speaker 1: that Jesus defended her act of generosity when the disciples
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  Speaker 1: criticized her. They said it could have been sold for
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  Speaker 1: a great deal of money and given to the poor.
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  Speaker 1: But Jesus was quick to defend her extravagance. Why are
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  Speaker 1: you troubling this woman? She did an excellent thing for me.
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  Speaker 1: You know there's a place for extravagant gestures of love.
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  Speaker 1: There is a time to demonstrate love to Christ by
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  Speaker 1: loving someone else. I think Simon and Mary work together
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  Speaker 1: to help us step into our own Holy week in
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  Speaker 1: a better way. Open your house this week to Christ.
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  Speaker 1: Just invite him to the table. Even before you put
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  Speaker 1: your head on the pillar tonight, take some time and say, Lord,
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  Speaker 1: this week, come into my house, sit at my table,
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  Speaker 1: Please speak into my world. Wherever I go, you go,
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  Speaker 1: dedicate some time to making sure that Jesus knows as
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  Speaker 1: he looks across this planet he can find one person
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  Speaker 1: in you with whom he can share as much time
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  Speaker 1: as needed. What about Mary, Perhaps you could imitate her
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  Speaker 1: extravagant gesture. What would be an extravagant gesture from you
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  Speaker 1: that would bring honor to Christ? What's something you could
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  Speaker 1: do this week that would cause a sweet smelling aroma,
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  Speaker 1: a cloud of love to float into the presence of
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  Speaker 1: the King of kings. Something extravagant, not something predictable, not
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  Speaker 1: something required, but maybe something like forgiving that person who's
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  Speaker 1: hard to forgive, just because Jesus said so, Writing a
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  Speaker 1: letter of kindness to someone who doesn't deserve kindness because
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  Speaker 1: Christ has first been kind to you, giving a gift
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  Speaker 1: to someone who needs a gift, caring for someone who
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  Speaker 1: is poor, helping someone who is sick, treating the body
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  Speaker 1: of Christ Boy. Not one of us reads the story
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  Speaker 1: of Mary and the story of Simon without thinking, Oh,
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  Speaker 1: I would have liked to have been the one who
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  Speaker 1: opened my house, who poured out my perfume for Christ.
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  Speaker 1: I would have liked to have been you. Can you
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  Speaker 1: see stories like this are in the Bible, again, not
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  Speaker 1: to show us just what they did, but to show
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  Speaker 1: us what we do to make Holy Week special. Continuing
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  Speaker 1: in Matthew, chapter twenty six, this time in verse twenty six.
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  Speaker 1: And as they were eating, Jesus took the bread and
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  Speaker 1: blessed and broke it and gave it to the disciples,
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  Speaker 1: and said, take and eat. This is my body. Then
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  Speaker 1: he took the cup and gave thanks, and gave it
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  Speaker 1: to him, saying, drink from it, all of you, for
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  Speaker 1: this is my blood of the New Covenant, which is
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  Speaker 1: shed for many for the remission of sins. There may
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  Speaker 1: have been other tables at which Christ set, but we
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  Speaker 1: know that there was this second one on Thursday night,
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  Speaker 1: the table in the upper room. It's a familiar passage,
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  Speaker 1: so I'm going to come at it from an unfamiliar angle.
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  Speaker 1: Put your imagination hat on, will you please, And let's
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  Speaker 1: let's imagine that something really crazy happened to you. Let's imagine.
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  Speaker 1: Let's suppose that you were invited to a dinner with
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  Speaker 1: the president, not because you are a famous statesman. In fact,
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  Speaker 1: if you can just bear with me, let's imagine that
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  Speaker 1: you have a simple profession. You're a dishwasher at the restaurant,
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  Speaker 1: and you're at the restaurant washing dishes when one night
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  Speaker 1: there's a knock on the kitchen door. You look around,
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  Speaker 1: and nobody's there to answer the door. So you dry
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  Speaker 1: off your hands on the apron and you walk over
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  Speaker 1: and you open the door and there is a courier,
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  Speaker 1: a very official looking man in a dark suit, carrying
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  Speaker 1: a briefcase. And he steps in and he says, I'm
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  Speaker 1: from the White House and I came to deliver this
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  Speaker 1: letter to you. Well, part of you wonders if you're
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  Speaker 1: in trouble. Another part of you wonders if this isn't
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  Speaker 1: a joke from your cousin Alfred trying to settle the score,
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  Speaker 1: because you put the horse Radish in his car, and
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  Speaker 1: all of you thinks this guy's got the wrong guy.
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  Speaker 1: But you take the letter and you realize it's a
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  Speaker 1: personal letter. Your name is on the front, not typed,
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  Speaker 1: but written in cursive. The stationary is the heavy, expensive type,
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  Speaker 1: which blows the cousin Alfred theory. He would never spring
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  Speaker 1: for something like this. Couldn't be a bill collectors, aren't
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  Speaker 1: this formal? So you open the letter and well, how
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  Speaker 1: do you do? It's a personal, handwritten letter from the president.
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  Speaker 1: You look up at the fellow who brought the note
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  Speaker 1: and he's smiling like this is the part of the
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  Speaker 1: job he likes the best. And you look at the note.
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  Speaker 1: It's an invitation to a dinner, a dinner given in
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  Speaker 1: your honor, a dinner dedicated to you. Oh, what's the catch,
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  Speaker 1: asked the guy. There's no catch, he says, But I
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  Speaker 1: just need to know if you accept or not. You
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  Speaker 1: still can't believe it. But you don't know what else
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  Speaker 1: to say except yes. He gives you the date, and
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  Speaker 1: on that date you put on your best clothing and
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  Speaker 1: you go to Pennsylvania Avenue, where, sure enough they're waiting
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  Speaker 1: on you, more people in dark official suits. They escort
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  Speaker 1: you into the White House. They turn you over to
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  Speaker 1: the chief of staff, who walks you down a hallway
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  Speaker 1: that is lined with portraits of prior presidents. And at
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  Speaker 1: the end of the corridor is a banquet room, And
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  Speaker 1: in the center of the room is a long table,
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  Speaker 1: and in the center of the table is just one plate,
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  Speaker 1: and next to that one plate is one name plate.
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  Speaker 1: And on that name plate there is one name. Guess
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  Speaker 1: whose name. The attendant motions for you to sit down,
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  Speaker 1: and when you do, he leaves, and finally you're able
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  Speaker 1: to say what you've been wanting to say, and that
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  Speaker 1: is Wow, You've never seen a place like this. You've
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  Speaker 1: never seen a table this long. You've never seen crystal
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  Speaker 1: this nice. You've never seen china this valuable. You've never
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  Speaker 1: seen a setting with this many forks, or a candelabra
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  Speaker 1: with this many candles. And you've sure never seen what
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  Speaker 1: you see next. Straight ahead of you as a hearth
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  Speaker 1: and a white mantle, And above the mantle is a painting,
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  Speaker 1: a painting of you. Yes, you with your goofy smile,
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  Speaker 1: nose you wish was half its size. That's you, you
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  Speaker 1: and the painting. I keep it here so I can
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  Speaker 1: think of you often. You don't have to turn around
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  Speaker 1: to see who said that. You recognize the voice of
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  Speaker 1: the president. You wait to turn around until his hand
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  Speaker 1: is on your shoulder and you look up and he
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  Speaker 1: is wearing a smile on his face and an apron
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  Speaker 1: on his waist. The President is wearing an apron, a
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  Speaker 1: common apron, just like the one you wear when you work.
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  Speaker 1: And if that isn't enough, behind him, there is a
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  Speaker 1: dinner cart. He reaches for your bread plate and gives
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  Speaker 1: you a dinner roll, and he says, I'm so glad
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  Speaker 1: you could come and let me serve you. You thought
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  Speaker 1: it was shocking to get the invitation. You thought it
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  Speaker 1: was breathtaking to see the White House. Your jaw hit
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  Speaker 1: the floor when you saw your picture on the wall.
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  Speaker 1: But nothing compares to this the Commander in Chief as
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  Speaker 1: a waiter. This isn't how it's supposed to work. You're
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  Speaker 1: telling I should be serving you. You're the top dog.
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  Speaker 1: I should be serving you. He says, no, No, today,
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  Speaker 1: I serve you now. I told you it was a
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  Speaker 1: crazy story. Do things like that ever happen? They do
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  Speaker 1: for those who see it, for those aware of it.
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  Speaker 1: This happens every week in banquet hauls around the world,
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  Speaker 1: where the Commander honors the common. Here we are regular folk,
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  Speaker 1: right out of the kitchen, in the carpools of life,
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  Speaker 1: and we've been invited to the Commander's table. And he
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  Speaker 1: breaks the bread and he says, this is my body.
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  Speaker 1: And he pours the wine and he says, this is
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  Speaker 1: my blood. We call it the Lord's Supper. Maybe you
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  Speaker 1: thought it was just a ritual. Maybe you thought it
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  Speaker 1: was simply observance. Maybe you thought it was a memorial
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  Speaker 1: to something that happened back then, or a reenactment of
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  Speaker 1: a meal he had with them. If so old, there
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  Speaker 1: is so much more. It is a meal he has
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  Speaker 1: with you. It's easy to miss the significance of the
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  Speaker 1: Lord's Supper. When I was a young boy, I served
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  Speaker 1: on a church core of kids or young men who
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  Speaker 1: took communion to people in our small West Texas town.
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  Speaker 1: You see, there were people who were shut in, who
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  Speaker 1: couldn't get out, and this was long before we watched
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  Speaker 1: church services online, and people would want someone from the
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  Speaker 1: church to come read a scripture, even bring the communion elements.
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  Speaker 1: Our pastor was overworked, and so he recruited a handful
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  Speaker 1: of us to take on this responsibility. So every Sunday
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  Speaker 1: afternoon and evening we would drive around and make five
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  Speaker 1: or six stops. One stop would always include the hospital
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  Speaker 1: anyone who happened to be hospitalized who couldn't get out.
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  Speaker 1: I remember one time in particular, there were three of
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  Speaker 1: us young men. I'm thinking I was maybe eight or
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  Speaker 1: nine or ten years of age, somewhere in that range,
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  Speaker 1: and the other guys were as well, maybe a bit older,
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  Speaker 1: and the trio of us went into a hospital room
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  Speaker 1: where there was a man in a hospital bed, an
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  Speaker 1: elderly man so weak we could not wake him up.
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  Speaker 1: We talked to him, he didn't stir. We shook him,
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  Speaker 1: he didn't wake up. We didn't know what to do.
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  Speaker 1: I mean, how what were we to say if we
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  Speaker 1: went back and the preacher said did you and we
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  Speaker 1: said no, he was We got to do our job.
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  Speaker 1: One of the fellows noticed that though the man was asleep,
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  Speaker 1: his mouth was open. So we did. Prayed for the
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  Speaker 1: bread and I placed it on his tongue, prayed for
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  Speaker 1: the cup, poured it down his throat. The guy never
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  Speaker 1: woke up. Some people don't wake up. Still, it's kind
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  Speaker 1: of sleep through it. In this special significant moment inaugurated
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  Speaker 1: during the final week the Palm Sunday week of Christ,
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  Speaker 1: it comes and goes, I don't think I understand it all.
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  Speaker 1: I'll just tell you, I don't think we're supposed to
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  Speaker 1: understand it all. But I know this. It's a sacrament,
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  Speaker 1: not a sacrifice. The sacrifice is something we do for Christ.
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  Speaker 1: The sacrament is a gift God gives to us. And
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  Speaker 1: somehow He intertwines himself in the mystery of this moment
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  Speaker 1: and says, this is my body, and this is my blood,
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  Speaker 1: and of all the things that Jesus could have chosen
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  Speaker 1: to do on the night before his crucifixion. He chose
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  Speaker 1: to establish this very simple meal, to add new understanding
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  Speaker 1: to the passover and hand it down from generation to generation,
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  Speaker 1: from century to century to common people like us, to
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  Speaker 1: receive communion. That's the verb receive communion, because the big
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  Speaker 1: point of Matthew's gospel is Jesus, the one who puts
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  Speaker 1: on the apron. Jesus is the one who takes the initiative.
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  Speaker 1: Jesus is the one who invites you to his upper room.
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  Speaker 1: Jesus is the one who selected the place, who prepared
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  Speaker 1: the meal on that final week, in that final passover,
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  Speaker 1: it was Jesus who did the serving. It was his
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  Speaker 1: disciples who were served. Did you notice in Matthew twenty.
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  Speaker 2: Six Jesus took, Jesus blessed, Jesus broke, Jesus gave at
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  Speaker 2: the supper. Jesus is not the served, but Jesus is
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  Speaker 2: the servant. He's the active one at the table. He's
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  Speaker 2: not portrayed as one who reclines and says, come and
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  Speaker 2: serve me. He is one who urges us to be
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  Speaker 2: still and let him serve us the Lord's supper.
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  Speaker 1: My friend, is a gift to you. This is the
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  Speaker 1: Lord's table at which we sit. This is the Lord's
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  Speaker 1: invitation that we receive. And though it might be a
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  Speaker 1: man or a woman who distributes the bread and the
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  Speaker 1: cup your way, truly it's Jesus who's walking among us,
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  Speaker 1: issuing the invitation, the holy invitation. And when the bread
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  Speaker 1: is broken, Christ breaks it. When the wine is poured,
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  Speaker 1: Christ pours it. And when your burdens are lifted, it's
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  Speaker 1: because the King and the apron has drawn near. Think
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  Speaker 1: about that as you accept the invitation. We usually find
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  Speaker 1: it much easier to be doers than receivers. But at
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  Speaker 1: the core of the Christian faith is the ability to
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  Speaker 1: be still and receive, to be still and let God
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  Speaker 1: do what we cannot. In this moment, would you let
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  Speaker 1: Jesus love you? Would you open this invitation from him?
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  Speaker 1: And would you let him do what only he can do?
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  Speaker 1: Minister to the deepest parts of your soul. By the way,
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  Speaker 1: this is not the last time that Jesus will do
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  Speaker 1: something like this. What happens on earth is just a
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  Speaker 1: warm up for what will happen in heaven. Jesus said
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  Speaker 1: that the Master himself will dress and serve, and tell
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  Speaker 1: the servants to say it at the table in heaven,
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  Speaker 1: and he will serve them at that supper. We'll see
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  Speaker 1: him with eyes. Now we see him with faith. But
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  Speaker 1: may you see him as he comes and serves you?
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  Speaker 1: And so, Heavenly Father, we pause now to receive, just
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  Speaker 1: to receive, to let you do your supernatural work, to
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  Speaker 1: conduct miracles of healing and hope stirring in our own selves.
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  Speaker 1: We get so busy, we run so hard. We have
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  Speaker 1: so many things on our to do list. It's so good, Lord,
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  Speaker 1: to have something on our done list, and.
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  Speaker 3: That I at a I'll be all right.
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  Speaker 1: You don't have to stay.
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  Speaker 4: If you've already chosen. I won't stand in your way.
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  Speaker 4: I can feel it in your distance, in the way
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  Speaker 4: you barely speak, like your heart is somewhere else now,
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  Speaker 4: somewhere I can't reach. I was strange just to hold us.
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  Speaker 3: Why are you.
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  Speaker 4: Slowly slipped away? Now I'm left with all the silence
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  Speaker 4: you didn't wanna say.
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  Speaker 3: Maybe I just held long.
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  Speaker 4: To something.
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  Speaker 3: Already gone.
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  Speaker 4: I'll be fine. You can't leave.
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  Speaker 1: You don't know me anything. If your heart is found.
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  Speaker 4: How do what we used to be?
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  Speaker 1: How be fine?
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  Speaker 3: Don't look back.
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  Speaker 1: How survived this empty space?
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  Speaker 4: Not tonight, maybe not soon, but holler to be okay.
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  Speaker 4: We don't need to fake the feeling. I can see
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  Speaker 4: it in your eyes. There's no reason left the stand.
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  Speaker 1: When the love already died.
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  Speaker 4: Through the quiet and your voice, I can't hear your choice.
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  Speaker 4: Be fine, you can't.
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  Speaker 3: You don't know me anything. If your heart.
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  Speaker 4: Has found how do what we used to be?
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  Speaker 3: Be fine?
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  Speaker 1: Don't look back. I survived this simpty space, not to night.
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  Speaker 4: Made not so, but I'll learned to be okay. I
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  Speaker 4: don't need a reason why. I can see it in goodbye,
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  Speaker 4: and it breaks me in Dutch, but I won't ask
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  Speaker 4: you to step.
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  Speaker 3: I'll be fine. You Kelly, you don't don't know me anything.
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  Speaker 3: Give your hardest found away.
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  Speaker 4: How do what we to be?
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  Speaker 1: How be fine?
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  Speaker 3: Don't love back? How survi have this sempty space?
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  Speaker 4: Not ton maybe not so, but I'll learn to be okay.
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  Speaker 1: I'll be all right.