Latest / truthunedited / JACOB_S NAME IS CHANGED TO ISRAEL_ THE MAN WHO WRESTLED WITH GOD - WAKING UP TO THE TRUTH (PT. 17

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JACOB_S NAME IS CHANGED TO ISRAEL_ THE MAN WHO WRESTLED WITH GOD - WAKING UP TO THE TRUTH (PT. 17 · truthunedited

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Speaker 1: Okay, so you should be coming from part sixteen of
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Speaker 1: the series. These videos are part of an overall series
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Speaker 1: meant to wake you up from lies and to bring
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Speaker 1: you into the truth. These videos should be watched from
0:14
Speaker 1: the beginning in order if you're going to understand what
0:17
Speaker 1: is being presented. So please, if you have not watched
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Speaker 1: parts one through sixteen, please make sure that you go
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Speaker 1: back to video one and watch them consecutively for true context.
0:26
Speaker 1: If you don't do this, you probably will have questions
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Speaker 1: that were already answered. Okay, so in part sixteen, we
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Speaker 1: were finally introduced to the children of Jacob. He is
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Speaker 1: not y'all Harel yet, meaning y'all did not change his
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Speaker 1: name yet. In that part, Part sixteen, we went through
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Speaker 1: the birth of the children of Jacob so that it
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Speaker 1: was understood clearly who they were. There is such a
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Speaker 1: misunderstanding in regard to that topic, and so it was
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Speaker 1: important that they were covered directly so that the confusion
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Speaker 1: and lies can be countered and put away. Now that
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Speaker 1: they are understood, we need to understand when and how
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Speaker 1: they became established in their land for the first time,
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Speaker 1: so we would continue discussing Jacob and how he established
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Speaker 1: his family in their land. And in this part you're
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Speaker 1: going to be introduced to a major understanding. We will
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Speaker 1: understand how Jacob had his name changed to Yasharel.
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Speaker 2: Let's begin, Okay.
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Speaker 1: So when he last ended this, Jacob was on his
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Speaker 1: last deal with Lebon, working to establish himself with possessions.
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Speaker 2: Before he left.
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Speaker 1: His first fourteen years of service, he worked to establish
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Speaker 1: his family, obtaining two women, Leah and Rachel, and their handmaids.
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Speaker 1: Now he's working for his wages. So he made a
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Speaker 1: deal with Lebon to receive all the speckled and spotted
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Speaker 1: goats and the brown lambs that were conceived, and Yahouah
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Speaker 1: blesses him. So we'll go to Genesis chapter thirty one
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Speaker 1: to see what comes of it. Now Jacob heard the
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Speaker 1: words of Laban's son, say, Jacob has taken away all
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Speaker 1: that was our fathers, and from what was our fathers,
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Speaker 1: he has acquired all this wealth. And Jacob saw the
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Speaker 1: countenance of le Bon, and indeed it was not favorable
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Speaker 1: toward him as before. Then Yaouah said to Jacob, returned
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Speaker 1: to the land of your fathers and to your family,
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Speaker 1: and I will be with you. So Jacob sent and
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Speaker 1: called Rachel and leah to the field to his flock,
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Speaker 1: and said to them, I see your father's countenance. That
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Speaker 1: is not favorable towards me as before. But the Eloheim
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Speaker 1: on my father, has been with me. And you know
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Speaker 1: that with all my might I have served your father.
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Speaker 1: Yet your father has deceived me and changed my wages
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Speaker 1: ten times. But Elohem did not allow him to hurt me.
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Speaker 1: If he said thus the speckle shall be your wages,
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Speaker 1: then all the flocks bore speckled. And if he said
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Speaker 1: thus the streak shall be your wages, then all the
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Speaker 1: flocks bore streaked. So Elohem has taken away the live
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Speaker 1: stock of your father and given them to me. And
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Speaker 1: it happened at the time when the flocks conceived that
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Speaker 1: I lifted my eyes and saw in a dream, and
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Speaker 1: behold the rams which leaped upon the flocks were streaked, speckled,
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Speaker 1: and grace spotted. Then the angel Eloheim spoke to me
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Speaker 1: in a dream, saying Jacob, and I said, here I am,
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Speaker 1: And he said, lift your eyes now and see all
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Speaker 1: the rams which leap on the flocks are streaked, speckled,
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Speaker 1: and grace spotted. For I have seen all that Lebona
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Speaker 1: is doing to you. I am Elohim of Bethel, where
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Speaker 1: you anointed the pillar and where you made a vow
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Speaker 1: to me. Now arise, get out of this land and
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Speaker 1: return to the land of your family. Then Rachel and
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Speaker 1: Leah answered and said to him, is there still any
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Speaker 1: portion or inheritance for us in our father's house? Are
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Speaker 1: we not considered strangers by him? For he has sold
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Speaker 1: us and also completely consumed our money. For all these
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Speaker 1: riches which Elonheim has taken from our father are really
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Speaker 1: ours and our children's.
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Speaker 2: Now then whatever Eloinheim has said to you, do it.
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Speaker 1: Then Jacob rose and set his sons and his wives
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Speaker 1: on camels, and he carried away all his live stock
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Speaker 1: and all his possessions which he had gained his acquie
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Speaker 1: livestock which he had gained in Padanna Rahm, to go
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Speaker 1: to his father Isaac in the land of Canaan.
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Speaker 2: Now Lebon had gone.
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Speaker 1: To shear his sheep, and Rachel has stolen the household
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Speaker 1: idols that were her father's. The Genesis chapter thirty one,
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Speaker 1: verses one through nineteen, and there it is Lebon made
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Speaker 1: an agreement with Jacob, but he didn't know that y'all
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Speaker 1: was covering Jacob in that way that he was so
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Speaker 1: when all the cattle that was bread came out speckled
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Speaker 1: and spotted. This now put Jacob in a better position
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Speaker 1: than Lebon, and now Lebon wasn't happy anymore.
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Speaker 2: An instant hater.
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Speaker 1: Y'all showed this to Jacob in a dream and he
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Speaker 1: responded to it by making a good deal with Lebon
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Speaker 1: that now put him in a better financial position. He
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Speaker 1: saw that the situation had now changed with Lebon, and
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Speaker 1: he wanted to make sure his women were with him
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Speaker 1: before he made his move, and they were. The man
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Speaker 1: was blessed for me personally. I just loved that convo,
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Speaker 1: how he told them the situation and they was like,
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Speaker 1: we're with you, Jacob, you got it now.
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Speaker 2: Just let's go.
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Speaker 1: He had two wives, two handmaids, eleven sons and a daughter,
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Speaker 1: a lot of cattle, and his time with Lebond was
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Speaker 1: now over. So he was ready to take control of
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Speaker 1: his family and be his own man under his father's
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Speaker 1: house back in the land promised to them. So he
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Speaker 1: took all he had and exited now real quick. It
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Speaker 1: says Rachel stole the idol from her father, but Genesis
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Speaker 1: it doesn't cover why so without some detail, you may
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Speaker 1: wonder why she did this, and thinks she might have
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Speaker 1: been an idolator. So if we go to Joshuer, it
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Speaker 1: does provide more understanding of why. And so I want
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Speaker 1: to make sure I explain that to you. It's explained
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Speaker 1: in Josher chapter thirty one. It says and Rachel stole
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Speaker 1: her father's images, and she took them, and she concealed
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Speaker 1: them upon the camel upon which she sat, and she
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Speaker 1: went on. And this is the manner of the images.
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Speaker 1: And taking a man who was the first born, and
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Speaker 1: slaying him, and taking the hair off his head, and
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Speaker 1: taking salt and salting the head and anointing it in oil,
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Speaker 1: then taking a small tablet of copper or a tablet
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Speaker 1: of gold, and writing the name upon it, facing the
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Speaker 1: tablet under his tongue, and taking the head with the
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Speaker 1: tablet under the tongue, and putting it in the house,
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Speaker 1: and lighting up lights before it, and bounding down to it.
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Speaker 1: And at that time when they bound down to it,
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Speaker 1: it speaks to them in all matters that they ask
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Speaker 1: of it through the power of the name which was
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Speaker 1: written on it. And some make them in the figures
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Speaker 1: of men of gold and silver and go to them
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Speaker 1: in times known to them, and the figures receive the
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Speaker 1: influence of the stars and tell them future things. And
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Speaker 1: in this manner were the images which Rachel stole from
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Speaker 1: her father. And Rachel stole these images which were her fathers,
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Speaker 1: in order that Lebon might not know through them where
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Speaker 1: Jacob had gone. Joshua chapter thirty one, Verses forty through
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Speaker 1: forty four. Lebon clearly was an idolator like the rest
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Speaker 1: of them. Rachel did not know y'auoa yet, though she
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Speaker 1: grew up under Lebon and idolator, and so she was
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Speaker 1: making sure that if they were leaving, they wouldn't be
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Speaker 1: able to find them. She was always thinking about protecting
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Speaker 1: her man. That was the reason. And those little details
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Speaker 1: help understand what they were thinking and why they did
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Speaker 1: what they did. Let's continue on in Genesis chapter thirty one,
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Speaker 1: as Jacob leaves and Jacob stole away unknown to Laban
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Speaker 1: the Syrian, and that he did not tell him that
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Speaker 1: he intended to flee. So he fled with all that
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Speaker 1: he had. He arose and crossed the river and headed
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Speaker 1: towards the mountain of Gilead, and Lebon was told on
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Speaker 1: the third day that Jacob had fled. Then he took
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Speaker 1: his brethren with him and pursued him for seven days journey,
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Speaker 1: and he overtook him in the mountains of Gilead. But
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Speaker 1: Eloheim had come to Laban the Syrian in a dream
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Speaker 1: by night and said to him, be careful that you
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Speaker 1: speak to Jacob, neither good nor bad. So Leban overtook Jacob.
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Speaker 1: Now Jacob had pitched his tent in the mountains, and Lebon,
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Speaker 1: with his brethren pitched in the mountains of Gilead. And
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Speaker 1: Lebon said to Jacob, what have you done that you
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Speaker 1: have stolen away unknown to me and carried away my
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Speaker 1: daughters like captives taken with the sword? Why did you
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Speaker 1: flee away secretly and steal away from me and not
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Speaker 1: tell me? For I might have sent you away with
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Speaker 1: joy in songs, with timbrel and harp, and you did
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Speaker 1: not allow me to kiss my sons and my daughters.
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Speaker 1: Now you have done foolishly, and so doing it is
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Speaker 1: in my power to do you harm. But the Eloheim
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Speaker 1: of your father spoke to me last night, saying, be
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Speaker 1: careful that you speak to Jacob, neither good nor bad.
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Speaker 1: And now you have surely gone because you greatly longed
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Speaker 1: for your father's house.
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Speaker 2: But why did you steal my eloheim?
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Speaker 1: Then Jacob answered, it said to Lebon, because I was afraid,
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Speaker 1: for I said, perhaps you would take your daughters from
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Speaker 1: me by force. With whomever you find your elohem, do
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Speaker 1: not let him live. And the presence of our brethren
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Speaker 1: identified what I have of yours, and take it with you,
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Speaker 1: for Jacob did not know that Rachel had stolen them.
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Speaker 1: And Lebon went into Jacob's tent, into Lea's tent, and
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Speaker 1: into the two handmaid's tents, but he did not find them.
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Speaker 1: Then he went out of Lea's tent and entered Rachel's tent.
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Speaker 1: Now Rachel had taken the household idols, put them in
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Speaker 1: the camel's saddle and sat on them them. And Lebon
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Speaker 1: searched all about the tent, but did not find them.
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Speaker 1: And she said to her father, let it not displease
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Speaker 1: my ADENI that I cannot rise before you, for the
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Speaker 1: manner of women is with me. And he searched but
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Speaker 1: did not find the household idols. Then Jacob was angry
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Speaker 1: and rebuked Leban. And Jacob answered, it said to Leban,
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Speaker 1: what is my trespass? What is my sin that you
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Speaker 1: have so hotly pursued me. Although you have searched all
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Speaker 1: my things, what part of your household things have you found?
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Speaker 1: Sitting here before my brethren and your brethren, that they
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Speaker 1: may judge between us both these twenty years I have
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Speaker 1: been with you, your oos and your female ghosts have not
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Speaker 1: miscarried their young. And I have not eaten the rams
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Speaker 1: of your flocks. That which was torn by beasts, I
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Speaker 1: did not bring to you. I bore the loss of it.
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Speaker 1: You required it from my hand, whether stolen by day
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Speaker 1: or stolen by night. There I was, and the day
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Speaker 1: the drought consumed me, and the frost by night, and
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Speaker 1: my sleep departed from my eyes.
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Speaker 2: Thus I have been in your house twenty years.
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Speaker 1: I served you fourteen years for your two daughters and
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Speaker 1: six years for your flock, and you have changed my
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Speaker 1: wages ten times. Unless the Elohim and my father, the
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Speaker 1: Elohi of Abraham, and the fear of Isaac have been
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Speaker 1: with me, surely now you would have sent me away
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Speaker 1: empty handed. Elohim has seen my affliction in the labor
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Speaker 1: of my hands and rebuked you last night, And Lebon
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Speaker 1: answered and said to Jacob these daughters are my daughters,
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Speaker 1: and these children are my children. And this flock is
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Speaker 1: my flock. All that you see is mine. But what
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Speaker 1: can I do this day to these my daughters or
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Speaker 1: their children whom they have borne. Now, therefore, come, let
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Speaker 1: us make a covenant, you and I, and let it
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Speaker 1: be a witness between you and me. So Jacob took
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Speaker 1: a stone and set it up as a pillar. Then
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Speaker 1: Jacob said to his brethren, gather stones. And they took
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Speaker 1: stones and made a heap, and they ate there on
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Speaker 1: the heap. Lebon called it jaeger Sahaftuda, but Jacob called
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Speaker 1: it Ghalid. And Laban said, this heap is a witness
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Speaker 1: between you and me this day. Therefore its name was
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Speaker 1: called Ghalid, also a mispah, because he said, may yaou
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Speaker 1: a watch between you and me when we are absent
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Speaker 1: one from another, if you afflict my daughters, or if
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Speaker 1: you take otherwise besides my daughters, although no man is
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Speaker 1: with us, see Eloheim is witness between you and me.
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Speaker 1: Then Lebanon said to Jacob, here is this heap, and
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Speaker 1: here is this pillar which I have placed between you
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Speaker 1: and me. This heap is a witness, and this pillar
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Speaker 1: is a witness that I will not pass beyond this
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Speaker 1: heap to you, and you will not pass beyond this heap,
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Speaker 1: and this pillar.
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Speaker 2: To me for harm.
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Speaker 1: The Elahih of Abraham, the Elohi of Nehor, and the
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Speaker 1: Elohi of their father just between us and Jacob swore
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Speaker 1: by the fear of his father Isaac. Then Jacob offered
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Speaker 1: a sacrifice on the mountain and called his brethren to
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Speaker 1: eat bread, and they ate bread and stayed all night
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Speaker 1: on the mountain, and early in the morning Lebana rose
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Speaker 1: and kissed his sons and daughters and blessed them. Then
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Speaker 1: Lebon departed and returned to his place Genesis chapter thirty one,
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Speaker 1: verses twenty through fifty five, And there was the ending
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Speaker 1: drama between Jacob and Lebon. Understand yo, well, he already
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Speaker 1: warned Lebon, though, don't go and play with Jacob. Don't
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Speaker 1: say anything good or bad. So Lebon he knew not
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Speaker 1: to play. In the end of it, they cut a
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Speaker 1: covenant that neither would come back against each other.
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Speaker 2: But here's the deal with haters, you can't trust them.
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Speaker 1: And Lebon knew that he couldn't do anything, but that
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Speaker 1: didn't stop him from trying to create problems for Jacob.
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Speaker 2: What happens when a hater loses.
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Speaker 1: They try to find others who are against you and
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Speaker 1: see if they can do the job that they couldn't do.
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Speaker 1: And that's what happens next. So here's the thing. In
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Speaker 1: Genesis chapter thirty two, it immediately goes to the static
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Speaker 1: between Esau and Jacob, but we don't know how it
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Speaker 1: got to that point. In Joshua chapter thirty one, it
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Speaker 1: explains what happened, So let's read it from there.
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Speaker 2: First.
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Speaker 1: It says Jacob and Lebon offered sacrifice upon the mount,
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Speaker 1: and they ate there by the heap, and they tarried
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Speaker 1: in the mount all night. And Lebon rose up early
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Speaker 1: in the morning, and he wept with his daughters, and
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Speaker 1: he kissed them, and he returned unto his place. And
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Speaker 1: he hastened and sent off his son Beor, who is
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Speaker 1: seventeen years old, with the vicarof the son of Utz,
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Speaker 1: the son of Nehor, and with them were ten men.
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Speaker 1: And they hastened and went and passed on the road
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Speaker 1: before Jacob. And they came by another roll to the
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Speaker 1: land of Seer, and they came unto Esau and said
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Speaker 1: unto him, thus is your brother and relative, your mother's brother, Laban,
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Speaker 1: the son of Bethiuol, saying, have you heard what Jacob,
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Speaker 1: your brother has done unto me, who first came to
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Speaker 1: me naked and bear. And I went to meet him
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Speaker 1: and brought him to my house with honor, and I
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Speaker 1: made him great, and I gave him my two daughters
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Speaker 1: for women, and also two of my maids. And Elohem
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Speaker 1: blessed him on my account. And he increased abundantly and
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Speaker 1: had sons, daughters and maid servants. He is also an
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Speaker 1: immense stock of flocks and herds, camels and asses, also
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Speaker 1: silver and gold in abundance. And when he saw that
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Speaker 1: his wealth increased, he left me while I went to
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Speaker 1: shear my sheep. He rose up and fled in secrecy,
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Speaker 1: and he lifted his women and children upon camels, and
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Speaker 1: he led away all his cattle and property which he
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Speaker 1: acquired in my land. And he lifted up his countenance
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Speaker 1: to go to his father Isaac, to the land of Canaan.
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Speaker 1: And he did not suffer me to kiss my daughters
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Speaker 1: and their children. And he led my daughters to captives
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Speaker 1: taken by the sword. And he also stole my l
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Speaker 1: on him, and he fled and now I have left
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Speaker 1: him in the mountain of the brook of Yabuk him
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Speaker 1: and all belonging to him, he lacks nothing. If it
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Speaker 1: be your wish to go to him, go then, and
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Speaker 1: there you will find him, and you can do unto
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Speaker 1: him as your sole desires. And Lebon's messengers came and
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Speaker 1: told Esau all these things. And Esau heard all the
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Speaker 1: words of Lebon's messengers, and his anger was greatly kindled
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Speaker 1: against Jacob, and he remembered his hatre tred, and his
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Speaker 1: anger burned within him. And Esau hastened and took his
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Speaker 1: children and servants and the souls of his household, being
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Speaker 1: sixty men, And he went and assembled all the children
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Speaker 1: of Sir the Horride and their people, being three hundred
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Speaker 1: and forty men, and took all this number of four
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Speaker 1: hundred men with drawn swords, and he went unto Jacob
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Speaker 1: to smite him. And Esau divided his number into several parts,
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Speaker 1: and he took the sixty men of his children and
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Speaker 1: servants and the souls of his household as one head,
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Speaker 1: and gave them in care of Eliphaz, his eldest son.
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Speaker 1: And the remaining heads he gave to the care of
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Speaker 1: the six sons of Sir the horride, and he placed
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Speaker 1: every man over his generations and children. And the whole
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Speaker 1: of this camp went as it was, and Esau went
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Speaker 1: amongst them towards Jacob, and he conducted them with speed.
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Speaker 1: And Lebon's messengers departed from Esau and went to the
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Speaker 1: Atlanta Canaan, and they came to the house of Rebecca,
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Speaker 1: the mother of Jacob and Esau, and they told her, saying, behold,
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Speaker 1: your son Esau has gone against his brother Jacob with
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Speaker 1: four hundred men, for he heard that he was coming, and
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Speaker 1: he is gone to make war with him and to
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Speaker 1: smite him, to take all that he has. And Rebecca, hastened,
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Speaker 1: had sent seventy two men from the servants of Isaac
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Speaker 1: to meet Jacob on the road, for she said, per
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Speaker 1: chance Esau may make war in the road when he
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Speaker 1: meets him. And these messengers went on the road to
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Speaker 1: meet Jacob, and they met him in the road of
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Speaker 1: the brook, on the opposite side of the brook Yabuk,
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Speaker 1: and Jacob said, when he saw them, this camp is
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Speaker 1: destined to me from Eloheen. And Jacob called the name
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Speaker 1: of that place macname, and Jacob knew all his father's people,
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Speaker 1: and he kissed them and embraced them, and came with them.
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Speaker 1: And Jacob asked them concerning his father and mother, and
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Speaker 1: they said they were well. And these messengers said unto Jacob, Rebecca,
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Speaker 1: your mother has sent us to you, saying, I have heard,
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Speaker 1: my son, that your brother Esau has gone forth against
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Speaker 1: you on the road with men from the children of
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Speaker 1: Seir the war ride. And therefore, my son, hark it
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Speaker 1: to my voice, and see with your counsel what you
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Speaker 1: will do. And when he comes up to you, supplicate him,
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Speaker 1: and do not speak rashly to him, and give him
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Speaker 1: a present from what you possess and from what Elohem
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Speaker 1: has favored you with. And when he asked you concerning
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Speaker 1: your affairs, conceal nothing from him. Perhaps he may turn
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Speaker 1: from his anger against you, and you will thereby save
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Speaker 1: your soul, you and all belonging to you, for it
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Speaker 1: is your duty to honor him, for he is your
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Speaker 1: elder brother. And when Jacob heard the words of his
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Speaker 1: mother which the messengers had spoken to him, Jacob lifted
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Speaker 1: up his voice and were bitterly, and did as his
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Speaker 1: mother then commanded him. Josh chapter thirty one Versus fifty
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Speaker 1: three through seventy seven. Okay, and that's the backstory to
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Speaker 1: Genesis chapter thirty two.
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Speaker 2: Lebon was a hater and he told a hater story.
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Speaker 1: His version of the story is that Jacob was blessed
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Speaker 1: because of him, and Jacob tried to dip out secretly,
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Speaker 1: and being that he knew the problem that Jacob already
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Speaker 1: had with Esau, he was hoping to get Esau to
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Speaker 1: do the job.
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Speaker 2: That he couldn't do.
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Speaker 1: So now we can read it from Genesis chapter thirty two,
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Speaker 1: and we'll see what happens. Jacob sent messengers before him
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Speaker 1: to Esau, his brother in the land of Seer, the
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Speaker 1: country of Edom, and he commanded them, saying, speak thus
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Speaker 1: to my Adeni, Esau. Thus your servant, Jacob says, I
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Speaker 1: have dwelt with Labon, stayed there until now. I have
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Speaker 1: oxen donkeys, flocks, and male and female servants, and I've
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Speaker 1: said to tell my Adini that I may find favor
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Speaker 1: in your sight. Then the messengers returned to Jacob saying,
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Speaker 1: we came to your brother Esau, and he also is
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Speaker 1: coming to meet you, and four hundred men are with him.
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Speaker 1: So Jacob was greatly afraid and distressed. And he divided
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Speaker 1: the people that were with him, and the flocks and
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Speaker 1: herds and camels into two companies. And he said, if
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Speaker 1: Esau comes to one company and attacks it, then the
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Speaker 1: other company which is left will escape. Then Jacob said, oh,
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Speaker 1: el ohia my father Abraham, and el Ohia my father
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Speaker 1: Isaac Yahoul, who said to me, return to your country
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Speaker 1: and to your family, and I will deal well with you.
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Speaker 1: I am not worthy of the least of all these
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Speaker 1: mercies and of all the truth which you have shown,
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Speaker 1: your servant, For I crossed over this Jordan with my staff,
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Speaker 1: and now I have become two companies. Deliver me, I
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Speaker 1: pray from the hand of my brother, from the hand
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Speaker 1: of Esau, for I fear him. Lets he come and
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Speaker 1: attack me and the mother with the children, For you said,
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Speaker 1: I will surely treat you well and make your descendants
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Speaker 1: as the sand of the sea, which cannot be numbered
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Speaker 1: for multitude. So he lodged there that same night and
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Speaker 1: took what came to his hand as a present for Esau,
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Speaker 1: his brother, two hundred female goats and twenty male goats,
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Speaker 1: two hundred ewes and twenty rams, thirty milk camels with
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Speaker 1: their colts, forty cows and ten bulls, twenty female donkeys
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Speaker 1: and ten foals. Then he delivered them to the hand
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Speaker 1: of his servants. Every drove by itself and said to
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Speaker 1: his servants, pass over before me, and put some distance
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Speaker 1: between successive droves. And he commanded the first one, saying,
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Speaker 1: when Esau, my brother, meet you, and ask you, saying
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Speaker 1: to whom do you belong and where are you going?
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Speaker 1: Whose are these in front of you? Then you shall say,
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Speaker 1: there are your servants, Jacobs. It is a present sent
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Speaker 1: to my adeni Esau. And behold he also is behind us.
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Speaker 1: So he commanded the second, the third, and all who
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Speaker 1: followed the drove, saying, in this manner, you shall speak
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Speaker 1: to Esau when you find him, and also say, behold,
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Speaker 1: your servant Jacob is behind us. For he said, I
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Speaker 1: will appease him with the present that goes before me,
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Speaker 1: and afterward I will see his face. Perhaps he will
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Speaker 1: accept me. So the present went on over before him.
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Speaker 1: But he himself lodged that night in the camp, and
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Speaker 1: he arose that night and took his two wives, his
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Speaker 1: two female servants, and his eleven sons, and crossed over
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Speaker 1: the ford of Yabuk. He took them, sent them over
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Speaker 1: the brook, and sent over what he had. Then Jacob
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Speaker 1: was left alone, and a man wrestled with him until
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Speaker 1: the breaking of day. Now, when he saw that he
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Speaker 1: did not prevail against him, he touched the socket of
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Speaker 1: his hip, and the socket of Jacob's hip was at
21:00
Speaker 1: a joint as he wrestled with him, and he said,
21:04
Speaker 1: let me go for the daybreaks. But he said, I
21:07
Speaker 1: will not let you go, and lets you bless me.
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Speaker 1: So he said to him, what is your name? He said, Jacob?
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Speaker 1: And he said, your name shall be called no more Jacob,
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Speaker 1: but Yasharel, for as a prince have you power with
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Speaker 1: Eloheen and with men, and have prevailed. Then Jacob asked,
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Speaker 1: saying tell me your name. I pray, And he said,
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Speaker 1: why is it that you ask about my name? And
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Speaker 1: he blessed him. There So Jacob called the name of
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Speaker 1: the place Panil, for I have seen Eloheen face the face,
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Speaker 1: and my life is preserved. Just as he crossed over Panil,
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Speaker 1: the sun rose on him, and he limped on his hip. Therefore,
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Speaker 1: to this day the children of Yasharel do not eat
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Speaker 1: the muscle that shrank which is on the hip socket
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Speaker 1: because he touched the socket of Jacob's hip in the
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Speaker 1: muscle that shrank Genesis thirty two, Verses one through thirty two. Okay,
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Speaker 1: So Jacob was preparing for his encounter with Esau.
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Speaker 2: He was scared. He knew that Esau wanted to.
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Speaker 1: Kill him, and so he was worried that this was
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Speaker 1: going to happen to not only him, but his women
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Speaker 1: and his children. So he prayed to Yahowa for deliverance,
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Speaker 1: being that he knew that it was Yahua who told
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Speaker 1: him to leave and that he will be with him now.
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Speaker 1: After praying, he wanted to bless Esau. He set up
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Speaker 1: three different times to give him some of his possessions,
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Speaker 1: and it was a lot. Jacob was obviously blessed. Now
22:33
Speaker 1: let's stay with the part that's most important. It was
22:36
Speaker 1: hard to illustrate this properly because we don't have a
22:39
Speaker 1: lot of details, but Jacob says he wrestled with God
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Speaker 1: right before meeting with Esau. Jacob had the struggle of
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Speaker 1: his life. Jacob's been struggling since he has been born.
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Speaker 1: He struggled with Esau and the wound, grabbing Esau's heel
22:54
Speaker 1: before they came out. He struggled to receive his blessings.
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Speaker 1: He struggled with Leban to receive his his family, and
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Speaker 1: his wages. He's been struggling and fighting all his life,
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Speaker 1: but this was his biggest struggle. It was the struggle
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Speaker 1: of his life. Now there are different applications to this.
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Speaker 1: Some say he wrestled with Yaosha. Others say he wrestled
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Speaker 1: with the Angel of God. In Hoseiah, it is spoken
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Speaker 1: of as an angel. Is written he took his brother
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Speaker 1: by the heel in the womb, and in his strength
23:24
Speaker 1: he struggled with Eloheen. Yes, he struggled with the angel
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Speaker 1: and prevailed. He wept and sought favor from him. He
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Speaker 1: found him in Bethel, and there he spoke to us
23:34
Speaker 1: Hoseiah chapter twelve, verses three and four. But we don't
23:37
Speaker 1: know for certain how it was. What we do know
23:40
Speaker 1: is that Jacob wrestled with a manifestation of God, and
23:43
Speaker 1: because of Ya's mercy, he survived, actually getting an injury
23:47
Speaker 1: in his hip because of it. So, while wrestling, the
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Speaker 1: man caused Jacob pain, but Jacob would not give up.
23:55
Speaker 1: He would not release the man until he received a blessing,
23:58
Speaker 1: and Ya gave Jacob a new name. So let's understand this.
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Speaker 1: Clearly Jacob, or better yet, Yakob. What does that mean?
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Speaker 1: It means supplanter, he'll grabber, or one who follows at
24:13
Speaker 1: the heel. Why because this is what he did when
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Speaker 1: he came into the world. He grabbed Esau's heel. That's
24:20
Speaker 1: why Esau said, is he not rightly named Jacob? For
24:24
Speaker 1: he has supplanted me these two times? Genesis chapter twenty seven,
24:28
Speaker 1: Verse thirty six. But after he struggled with Yah, his
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Speaker 1: name was now changed. Today the scholars say the name Yashirel,
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Speaker 1: which they say is Israel or in modern Hebrew y Israel.
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Speaker 1: They say it means one who wrestles or struggles with God.
24:46
Speaker 1: Others say it is one who strives or prevails with God.
24:50
Speaker 2: But Yasharel it.
24:52
Speaker 1: Means he will rule as Eloheen or prince of Eloheen,
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Speaker 1: the upright in Eloheen. That's why the man says, for
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Speaker 1: as a prince, you have power with Eloheen and with men,
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Speaker 1: and have prevailed. Y'ao was setting Jacob's place in this world.
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Speaker 1: He was no longer the supplanter, He was no longer
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Speaker 1: the heel catcher. His place in the world was being
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Speaker 1: the upright in Eloheen. He will rule as Eloheen, or
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Speaker 1: better yet, his seed will rule as Elohem. And this
25:25
Speaker 1: is a confirmation of the covenant that Yahoua makes with him.
25:29
Speaker 1: And this is what we are waiting for to this day,
25:32
Speaker 1: for Yaousha to come and.
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Speaker 2: Reign over this world and rule over.
25:36
Speaker 1: Yaouwa's kingdom, and is at this moment when it is
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Speaker 1: established through Yakob, through Jacob, he is Jacob, but he
25:46
Speaker 1: is also Yasharel, and through his seed, Yaoua will rule.
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Speaker 1: So anytime you see the name, you'll see Jacob, or
25:54
Speaker 1: you'll see Israel. It all means the same thing, Jacob Israel.
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Speaker 1: It's interchangeable. Is speaking of the father of the Israelites.
26:04
Speaker 1: And so now for Jacob, through Yowa, now this power
26:09
Speaker 1: he left, that whole training program that he was going
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Speaker 1: through grown he wrestled since he was born. But after
26:15
Speaker 1: this final match and him prevailing, refusing to let go
26:19
Speaker 1: until he was blessed, he is now the instrument Yahouah
26:23
Speaker 1: will use on this earth. And this is why this
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Speaker 1: name Yasharel is so important. This name is not a land,
26:31
Speaker 1: this name is not some political nation. It is a
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Speaker 1: people who descend from the man who wrestled with God.
26:38
Speaker 1: And let me tell you you are going to put
26:40
Speaker 1: respect on that name and not play around and make
26:43
Speaker 1: him what he's not. He is in covenant with Yaoua,
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Speaker 1: and it was passed down to his children. As we
26:49
Speaker 1: will soon see, they are the children of Yasharel, the
26:54
Speaker 1: children of the promise. They are in direct covenant with Yahoua.
27:00
Speaker 1: This is not some spiritual thing where everybody can make
27:03
Speaker 1: some kind of claim. He physically wrestled with God, and
27:08
Speaker 1: now he's blessed. And so now that he's blessed, let's
27:12
Speaker 1: see what happens with Esau. So we'll move on to
27:15
Speaker 1: Genesis chapter thirty three. Now Jacob lifted his eyes and looked,
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Speaker 1: and there Esau was coming, and with him were four
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Speaker 1: hundred men. So he divided the children among Leah, Rachel,
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Speaker 1: and the two maid servants. And he put the maid
27:29
Speaker 1: servants and the children in front, Leah and her children behind,
27:33
Speaker 1: and Rachel and Joseph last. Then he crossed over before
27:36
Speaker 1: them and bowed himself to the ground seven times until
27:40
Speaker 1: he came near to his brother. But Esau ran to
27:42
Speaker 1: meet him and embraced him and fell on his neck
27:45
Speaker 1: and kissed him, and they wept. And he lifted his
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Speaker 1: eyes and saw the women and children and said, who
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Speaker 1: are these with you? So he said, the children whom
27:54
Speaker 1: Elohim has graciously given your servant. Then the maid servants
27:58
Speaker 1: came near, they and their children, and bow down. And
28:01
Speaker 1: Leah also came near with her children, and they bow down. Afterward,
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Speaker 1: Joseph and Rachel came near, and they bow down. Then
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Speaker 1: Esau said, what do you mean by all this company
28:12
Speaker 1: which I met? And he said, these are to find
28:15
Speaker 1: favor in the sight of my Adini. But Esau said,
28:18
Speaker 1: I have enough, my brother, keep what you have for yourself.
28:22
Speaker 1: And Jacob said, no, Please, if I have found favor
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Speaker 1: in your sight that received my present from my hand,
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Speaker 1: and as much as i've I seen your face as
28:30
Speaker 1: though I've seen the face of Ellohem, and you are
28:32
Speaker 1: pleased with me, please take my blessing that is brought
28:35
Speaker 1: to you, because Elohem has dealt graciously with me, and
28:38
Speaker 1: because I have enough. So he urged him, and he
28:41
Speaker 1: took it. Then Esau said, let us take our journey.
28:45
Speaker 1: Let us go, and I will go before you. But
28:48
Speaker 1: Jacob said to him, my ad Andine knows that the
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Speaker 1: children are weak, and the flock and herds which are
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Speaker 1: nursing are with me. And if the men should drive
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Speaker 1: them hard one day, all the flock will die. Please
29:00
Speaker 1: let my ad and I go on ahead before his servant.
29:02
Speaker 1: I will lead on slowly at a pace which the
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Speaker 1: livestock that go before me and the children are able
29:08
Speaker 1: to endure, until I come to my Adenai and see her.
29:11
Speaker 1: And Esau said, now, let me leave you with some
29:14
Speaker 1: of the people who are with me. But he said,
29:17
Speaker 1: what need is there? Let me find favor in the
29:19
Speaker 1: sight of my Adenai. So Esau returned that day on
29:23
Speaker 1: his way to Seir, and Jacob journeyed to Sakuf, built
29:27
Speaker 1: himself a home and bade boots for his livestock. There
29:31
Speaker 1: the name of the place is called Sakuf. Then Jacob
29:35
Speaker 1: came safely to the city of Shechem, which is in
29:38
Speaker 1: the land of Canaan. When he came from Paddan Aram,
29:41
Speaker 1: and he pitched his tent before the city, and he
29:44
Speaker 1: brought the parcel of land where he had pitched his
29:46
Speaker 1: tent from the children of Hamor Shechem's father, for one
29:50
Speaker 1: hundred pieces of money. Then he erected an altar there
29:54
Speaker 1: and called it El el Oohai Yasharel. Genesis, chapter thirty three,
29:59
Speaker 1: verses one through two. Wow, yeah, Esau, he had a
30:04
Speaker 1: different tune now, And you know, Joshua does give you
30:06
Speaker 1: more about it, but it's inconsequential. What we need to
30:09
Speaker 1: understand is that Esau and Jacob reconciled for the time,
30:13
Speaker 1: and Jacob went to the city of Shechem and brought
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Speaker 1: land and built a home for himself and his family
30:19
Speaker 1: and erected altar.
30:20
Speaker 2: It called it elohi Yasharel, which means Mighty God of Israel.
30:25
Speaker 1: And now Jacob has established a home in the promised
30:28
Speaker 1: land of Canaan, dwelling in the land of Shechem. His
30:32
Speaker 1: wife and children are with him, and he is now Yasharel.
30:36
Speaker 1: And therefore his children are the children of Yasharel. And
30:40
Speaker 1: this is why you know them like this.
30:42
Speaker 2: Now.
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Speaker 1: This is the origin story and is a complete blessing
30:47
Speaker 1: to know. There is only power and blessing in this story.
30:52
Speaker 1: Once the name changes, there's no more struggle. His enemies
30:55
Speaker 1: are subdued. Y'aoua said that he would be with him,
30:59
Speaker 1: and he was. And what we're going to understand is
31:01
Speaker 1: that as the children of Yasharel grow. This covenant has
31:04
Speaker 1: passed on to them, and those who dwell amongst them
31:07
Speaker 1: will come to know it. The world doesn't understand the
31:11
Speaker 1: children of Yasharel, but soon they're gonna find out. And
31:14
Speaker 1: the next part I'm going to show what happens when
31:17
Speaker 1: you mess with the children of ya sharel So please
31:22
Speaker 1: go to part eighteen of this playlist and continue to
31:25
Speaker 1: grow in knowledge and truth, live your life in the truth,
31:29
Speaker 1: and stay out of the lies. Because the Kingdom of
31:32
Speaker 1: Yahoah is truly at hand, be ready for it and
31:38
Speaker 1: be blessed. Hallelujah, praise Yeah. Okay, thanks again for watching.
31:51
Speaker 1: If this is bless you, please make sure to like
31:52
Speaker 1: it and share with others. Please share this with any
31:55
Speaker 1: of your family and friends that say they're trying to
31:56
Speaker 1: wake up and know Y'ah. If you haven't done so already,
31:59
Speaker 1: please make sure you subscribe to this channel, y'all willing.
32:02
Speaker 1: I'll be uploading every Friday. Also, please don't forget to
32:06
Speaker 1: follow this ministry on Facebook and Instagram to find out
32:08
Speaker 1: when these videos are posted. As always, I would like
32:12
Speaker 1: to give a special thank you to those who have
32:14
Speaker 1: donated and contributed to this ministry. Your contribution and support.
32:18
Speaker 1: It's a huge blessing to this ministry and I'm very
32:20
Speaker 1: thankful for you. Thank you, thank you for your obedience
32:23
Speaker 1: to y'all's call on your heart. I'm humbled by your
32:26
Speaker 1: support and I'm very thankful for you. Be blessed.
32:30
Speaker 2: Okay, thanks again for watching everyone. I love you all.