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A Great Reminder · Stornoway Free Church of Scotland - Sermons

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We're reading in Philippians chapter 3.
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So our time we're going to look at the first three verses here in this chapter.
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Philippians chapter 3, again we read at verse 1.
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Finally, my brothers, rejoice in the Lord.
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To write the same things to you is no trouble to me and is safe for you.
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Look out for the dogs, look out for the evildoers,
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look out for those who mutilate the flesh.
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For we are the real circumcision who worship by the Spirit of God
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and glory in Christ Jesus and put no confidence in the flesh.
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Are you someone who is easily distracted in these times when there's so much going on around us
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and our television screens are full of what's happening around our land?
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We can maybe think to ourselves, well just before I go and sit and read my Bible,
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go and have my own quiet time, just for a few moments switch on the telly
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and just see what's happening now.
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Only an hour later, an hour and a half later, you're still sitting there watching what's happening.
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It can happen so easily in our lives, not just when there's some major incident going on,
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some major event, but day after day we can easily be distracted
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from the main thing that we should be doing.
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And as we read in the book of Philippians,
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we read Paul writing to a people and to a congregation of God's people
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who were often in danger of being distracted by the things that were going on around them.
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And what he's doing is he's writing in a real pastoral way,
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just bringing them back to what they are meant to be doing
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and where their focus is meant to be.
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That they are to be a people who rejoice in the Lord.
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It's a recurring theme throughout this letter,
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the joy of the Lord and the fact that we are to rejoice in the Lord.
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So you find him saying again and again, this is what we are to be doing.
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Now as you look at the beginning of chapter 3 here,
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we're in the middle, very center point of the letter.
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It's halfway through the letter in terms of the chapters as they are laid out before us.
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But you see, Paul begins chapter 3 by saying,
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finally, my brothers.
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It's maybe like a bit like a minister saying in conclusion,
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and you think to yourself, well, he's going to be finished early tonight.
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But then he goes on and repeats everything that he said before.
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And he goes on for about the same amount of time again.
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Is that what Paul is doing here?
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Is he just saying finally, but then just going on to repeat himself
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with actually no real gain, nothing to be gained or no purpose in it?
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Well, it's not at all.
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Although he covers the points again,
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he does so in a way where he's giving even more insight
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to what the people are to be doing,
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even more insight into the Lord that they are worshiping,
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even more insight into the glory that there is in Christ
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and the way that they are to live.
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It's not just a finally in terms of we're nearly there.
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It's like a finally in sense of it's just pause for a moment
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and reflect on what we've heard already
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before we go on and look at it again in even more depth.
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There is repetition in the points he's made,
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but they're profitable.
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And it's no great, as he says here,
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it's no trouble to me to say the same things to you
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because it's of benefit to you.
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It's good for you to hear these things again and again.
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Let us, he's saying, focus and prepare ourselves
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to go into the world in which we live,
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to face up to the challenges that are around us,
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to be aware of the distractions that will easily come our way
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and to be focused on what we are doing, rejoicing in the Lord.
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And so in these days when we can be so easily distracted,
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let us always bear heed to what Paul is saying,
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what the scriptures are saying to us,
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that our first and main purpose is to be a people who worship God.
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How many times do you have to hear something
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before you understand it?
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If you're like me, there's some things that almost doesn't seem to matter
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how many times you hear it,
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you still can't just grasp it properly.
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It's like learning algebra in school.
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The teacher's repeating it again and again,
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telling you how to do it.
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It's just not sinking in.
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It's just not registering.
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No matter how many times you're hearing it,
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there's certain things that it really doesn't matter
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how often we hear it.
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It's just not sinking in.
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Now maybe in our own lives,
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think about how many sermons you heard
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and it just wasn't registering.
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The word of God wasn't penetrating.
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You were hearing the word again and again,
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whether it was in church, in Sunday school,
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from other people around you.
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You're hearing the word, but it's not penetrating.
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How often do you have to hear it to understand it?
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Well, the gospel is different in that sense.
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It's only by God's grace and by his spirit
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in opening our hearts that we begin to receive
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and to understand.
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But as Paul is writing to the church at Philippi,
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as well as many of the other churches he wrote through
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in the New Testament,
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what you find is repeating the same things
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again and again, prayerfully,
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that that word would penetrate
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and work in people's hearts.
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And so we keep hearing,
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we keep coming to hear,
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yes, it can sound the same thing again and again,
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but all the time it's working away in us
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and building us up in the faith,
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reminding us of who we worship.
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And as we go on,
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we're strengthened in our faith.
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John Flavel once said,
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there was a time when 3,000 souls
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were born to Christ at one sermon.
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Again, about the day of Pentecost.
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And as Peter preached the word,
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3,000 souls were saved.
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But he went on to say,
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it may now be 3,000 sermons may be preached
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and not one soul converted.
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But does that mean we lose hope?
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Does that mean we lose heart?
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Because every time we come under the word of God
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or gather together around God's word,
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that it seems to be doing little
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or having no effect?
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No.
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Paul, as he says here,
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he's just reminding them again and again
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to go on in faith,
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to go on in the strength of the Lord,
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always rejoicing in the Lord
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and always make sure that in your own heart,
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your priority is first and foremost
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to worship God,
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not to be distracted,
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not to be distracted by the devil
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and the way he'll try to discourage you,
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not to be distracted by things
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that are going on around us.
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First and foremost,
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to always rejoice in the Lord.
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If you put on a fire and leave it,
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it's going to burn out.
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If you keep feeding that fire,
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it's going to keep burning.
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And that's what Paul is saying here to the people.
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Keep feeding your souls.
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Keep coming to the Lord
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and being strengthened in your faith.
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Yes, you come to faith,
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but unless you continue to refuel your faith
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and come to the source of your faith,
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it's going to burn out.
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We are to be a people who again and again
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approach God in worship.
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And that's why there's wisdom
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in gathering in the middle of the week.
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Perhaps we're doing so in the midst
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of a busy week.
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And in a busy week,
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all we're doing is giving out all the time,
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giving out of our strength,
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giving out of our time,
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giving out in our work.
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We're giving to others
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as we serve in different ways.
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All the time giving out.
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But then there's a time when we come
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to take in,
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to take in what God is saying to us,
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to recharge our batteries,
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to refresh our souls,
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to refresh ourselves among one another
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and around God's word
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and in singing his praise,
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to delight and to worship God at all times.
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Psalm 42 speaks about that
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and its sense of thirsting for God.
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It says that's the kind of people
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that we are to be
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and longing to meet with God.
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I knew the psalmist says
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we should long to come together
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and worship God.
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We should be thirsting for our God.
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We all need to recharge
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and to come to the source of our faith,
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the Lord,
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and to refresh ourselves in him.
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That's what Paul was constantly doing,
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no matter where he was,
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whether he was on his missionary journeys,
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whether he was writing from a prison cell.
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He was able to rejoice in the Lord
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and find his strength in him.
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So here in these first three verses
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of chapter three,
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Paul pauses to reflect here
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and he takes us back to the heart of worship
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with encouragement and warnings as well.
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And these we're going to look at
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just for a few moments.
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He's taking us back to Christ.
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It's all about him.
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It's not about what we do
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or what we are.
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It's about who he is
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and what he has done.
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So there's three things
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I want us to take from these verses,
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each verse individually.
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Verse one, first of all,
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tells us that we are to remember.
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To remember.
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They're all reminders to us
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of what worship is.
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First thing is to remember.
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Finally, my brothers,
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rejoice in the Lord.
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To write the same things to you
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is no trouble to me
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and is safe for you.
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He's just reminding the people
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this is what it's about.
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This is what our lives
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are to be focused on.
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This is where we are to look to
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at all times.
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Rejoice in the Lord.
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It's like a command.
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A command to continue
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in this way.
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To go forward in this way.
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Otherwise,
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you're going to go off track.
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You're going to lose your way.
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If you start getting distracted
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by what's going on around you,
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what other people are doing,
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or what gods they are worshipping,
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or how they are living their lives,
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you're going to get off track.
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But he's saying,
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brothers,
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rejoice in the Lord.
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And it's no trouble
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for me to say this to you.
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And it's safe for you.
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This is where you are to find
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your salvation and your safety.
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It is always in the Lord.
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That is the great recurring theme
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in this letter.
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And what he constantly wants
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the people to remember.
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And what he repeats here.
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And what he repeats again,
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as you see in chapter 4,
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where he says in verse 4
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of that chapter,
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rejoice in the Lord always.
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Again, I will say,
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rejoice.
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Repeating it again
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and again and again.
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But it's for the people's good.
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And it's for our good
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to hear it as well.
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That we are to be a people
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rejoicing in the Lord always.
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He knows it for himself.
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He knows the blessing
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that there is in this.
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In the midst of all his distractions,
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his own distractions,
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he finds his strength
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in rejoicing in the Lord.
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And so what does that mean
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for ourselves tonight?
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Well, again,
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it's just this reminder.
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Whatever circumstances
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we find ourselves in,
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whether it's internationally,
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nationally, locally,
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or just personal to ourselves,
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whatever is going on
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in our hearts,
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whatever our troubles,
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whatever our joys,
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whatever our fears and worries,
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we bring them to the Lord.
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We bring them to him
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and we rejoice in him.
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That he is a God who hears.
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That we are coming to a living Savior.
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That we are coming
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through the Holy Spirit,
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as he says here,
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that we worship
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by the Spirit of God
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and glory in Christ Jesus.
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This is our great privilege
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as a people of worship.
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That we come to a living God.
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And so we come
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and we come again
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and again
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and again.
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We come together.
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We come in our own time.
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We come and approach
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the living God
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who is able
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to refresh our souls
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and to bless us.
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And if we don't,
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what happens?
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We are in danger
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of falling.
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We are in danger
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of just slipping back
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bit by bit.
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We are in danger
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of just our hearts
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being on fire
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but being quenched
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little by little.
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It is always the danger
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that we have,
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the warning we have
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throughout Scripture,
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do not forget the Lord.
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You go back to Deuteronomy
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and it's a recurring warning
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in that book.
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Your people,
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Moses' people,
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God's people
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are going into
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the promised land
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with this warning
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ringing in their ears.
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Do not get distracted.
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Do not lose your focus.
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Do not forget the Lord.
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Remember,
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first and foremost,
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we worship God.
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What is it
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to worship God?
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You were asked
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that question.
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How would you
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answer that?
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What does it mean
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for you to worship God?
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Well,
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some people have
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put it down
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in different ways.
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But a man called
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William Temple,
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who was once
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Archbishop of Canterbury,
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he said this,
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defining worship
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in this way,
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as quickening
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the conscience
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by the holiness
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of God,
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feeding the mind
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with the truth
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of God,
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purging the imagination
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by the beauty
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of God,
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opening the heart
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to the love
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of God,
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and devoting
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the will
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to the purpose
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of God.
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There's much
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in that quote,
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so much in it,
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but what is worship?
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It's about God,
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all about him,
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our conscience
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being crooked
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by the holiness
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of God,
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feeding the mind
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through the truth
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of God,
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purging the imagination
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by the beauty
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of God.
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He becomes
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more precious
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to us,
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opening the heart
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to the love
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of God
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and devoting
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the will
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to the purpose
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of God.
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It affects
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change in us,
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not just
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by sitting
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and taking it in,
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but by going
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away with it
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and putting it out.
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We come in,
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we refuel
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so we can
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put out again.
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We come
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to remember
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the Lord
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as we worship him.
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Second thing
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we see here
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is in verse 2.
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And here's just
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a warning,
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don't be distracted
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by what's going
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on around you.
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Refuse to get drawn
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into these things.
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Look out for the dogs,
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look out for the evildoers,
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look out for those
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who mutilate
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the flesh.
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What is he saying here?
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Well,
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he's reminding them here
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that there are many
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who will seek
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to take them away
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from what they are
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meant to be doing
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in worshipping God.
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And in particular,
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he's talking here
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about those
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who are saying
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you have to be
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circumcised.
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Without circumcision,
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there's no way
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you can approach God.
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This is almost
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what's at the heart
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of worship
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for so many people
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around in Paul's day.
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Without this,
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there's no way
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you can approach God.
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But Paul is reminding them,
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refuse to be drawn
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into this.
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Don't be distracted
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by this.
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Worship isn't about
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what you do,
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but what I do
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and what I have done
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for you.
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That's what he goes on
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to expand on
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in verse 3.
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We are the real
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circumcision
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who worship
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by the spirit
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of God
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and glory
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in Christ Jesus.
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No confidence
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in the flesh.
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So the warning
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is there.
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Don't be distracted
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by those around you
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who will seek
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to lead you away
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in another direction.
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And again,
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it's such a warning
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to ourselves
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today as well
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when there are
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so many things
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that will distract us,
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so many things
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that people will tell us
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are important
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and how we're to live,
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even how we're to worship.
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What we worship
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is the living God,
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not man.
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And so we listen
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to what the word
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of God says to us.
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The Judea,
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the Jews around
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at this time
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were trying to force
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people to follow
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the law.
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the law was a big thing
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for them.
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And if you didn't keep
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the law,
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you weren't right
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with God.
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There was no way
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you could come near
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to God
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and yet the law
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could never be upheld.
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You could never
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keep it perfectly.
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You were enslaved
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in this way
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to trying to keep
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the law,
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something that was
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impossible to do.
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But what Paul
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is saying,
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refuse to get
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pulled into this.
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you come
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and worship
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God freely,
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not burdened
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by the law,
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but free in Christ
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who has fulfilled
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the law for you.
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What we could not do,
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he has done
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for us.
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And so we have
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this freedom
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to approach
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God in this way.
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But are we?
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Or are we still
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trying in our own way
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to satisfy God
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and to fulfill
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God's law
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and make sure
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that we are doing
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everything right
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ourselves?
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Human effort
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plays a big part
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in so many people's
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religion today.
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It's about
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what we do.
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If you try
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your best,
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as somebody
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once said,
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even though
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you aren't perfect,
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God will say,
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I let you
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into heaven
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because you
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tried so hard.
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is that
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the answer
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to life's
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troubles today?
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Is that
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the way
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to heaven?
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Well,
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the person
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went on
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to say,
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if that is
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what the Bible
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teaches,
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then it is so.
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But if it is
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contrary
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to what the Bible
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teaches,
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then trying
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your best
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to get into
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heaven
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is like
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trying your
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best
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to jump
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across
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the Grand
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Canyon.
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You're not
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going to make
18:57
it.
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No matter
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how hard
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you try,
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it's impossible.
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We cannot
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do it.
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And if we
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are thinking
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the way
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to heaven
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is to try
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our best,
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to do
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our best,
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we will
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not make
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it.
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The only
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way is
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through faith
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in the
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Lord Jesus
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Christ.
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And we
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say,
19:18
yes,
19:19
my faith
19:19
is in
19:20
Christ.
19:21
But yet
19:22
there are
19:22
times when
19:23
we can
19:23
still be
19:24
pulled back
19:25
into a
19:25
way of
19:25
thinking,
19:26
but I've
19:27
got to
19:27
do this.
19:29
I'm
19:30
letting
19:30
the Lord
19:31
down
19:31
because I've
19:32
done this
19:32
or I haven't
19:33
done this
19:34
and feeling
19:34
this burden
19:35
of guilt.
19:37
But on the
19:37
cross he
19:38
said,
19:38
it is
19:39
finished.
19:40
It is
19:41
done.
19:42
And you
19:43
put your
19:43
trust in
19:45
me.
19:46
Let us
19:47
not be
19:47
distracted
19:47
by others
19:48
who will
19:48
say,
19:49
you have
19:50
to do
19:50
this,
19:50
that,
19:51
or the
19:51
next thing.
19:52
You need
19:53
faith in
19:53
the Lord
19:54
Jesus.
19:55
And your
19:56
faith will
19:56
lead to
19:57
works.
19:58
Not works
19:58
that will
19:59
save you,
20:00
but works
20:00
that will
20:01
fulfill you
20:02
as you
20:02
do all
20:03
to the
20:03
glory of
20:04
God.
20:04
Not adding
20:05
anything to
20:05
your salvation,
20:07
but just
20:07
doing all
20:08
for him
20:09
who gave
20:09
his all
20:10
for you.
20:12
So why
20:13
do we
20:14
do what
20:14
we do?
20:16
If someone
20:16
was going to
20:17
ask you
20:17
tonight as
20:18
you leave
20:18
the church,
20:19
what were
20:19
you doing
20:20
in there?
20:21
What
20:22
response
20:23
would you
20:23
give to
20:23
them?
20:24
we
20:26
were
20:26
worshipping
20:27
God.
20:27
We
20:28
were
20:28
together
20:28
singing
20:29
God's
20:29
praise.
20:30
We
20:30
were
20:30
hearing
20:30
God's
20:31
word.
20:32
Would
20:32
that
20:32
answer
20:33
their
20:33
questions?
20:35
You
20:35
may have
20:36
to go
20:36
a little
20:37
further,
20:38
but remember
20:38
the scripture
20:39
says you
20:40
always have a
20:40
reason for
20:41
the hope
20:42
that you
20:42
have within.
20:44
To say,
20:45
I was
20:45
coming to
20:45
worship the
20:46
Lord who
20:47
died for
20:48
my sins.
20:49
I
20:50
believe in
20:51
him,
20:51
that I
20:52
might have
20:52
life through
20:53
him.
20:54
Something as
20:55
simple as
20:56
that, but
20:56
you're giving
20:56
a response.
20:58
If you
20:59
leave here
20:59
tonight and
20:59
someone asks
21:00
you, what
21:00
were you
21:01
doing?
21:02
Well, I
21:02
was just
21:03
doing what
21:03
I do
21:03
every week.
21:05
I don't
21:05
know what
21:06
I was
21:06
doing in
21:07
there.
21:07
I don't
21:07
know why
21:07
I was
21:08
doing it.
21:08
That's
21:09
not explaining
21:09
it.
21:10
We have
21:10
to have
21:10
an answer
21:11
to give
21:11
to people.
21:13
There's a
21:13
little story
21:14
told about
21:14
a church
21:15
in Denmark.
21:17
And every
21:17
time the
21:18
worshipers
21:20
would enter
21:21
the church,
21:23
they would
21:23
turn to
21:24
the right
21:24
and they
21:25
would bow
21:26
to the
21:27
wall.
21:29
And someone
21:30
was visiting
21:30
the church
21:31
this day.
21:32
And he
21:32
was seeing
21:33
the people
21:33
coming in,
21:34
looking to
21:35
the right
21:35
and bowing
21:36
to the
21:36
wall and
21:36
then going
21:37
to their
21:37
seats.
21:38
And he
21:39
was just
21:39
so curious
21:40
as to why
21:41
they were
21:41
doing this.
21:41
He was a
21:42
visitor.
21:42
He didn't
21:42
know what
21:43
they were
21:43
doing,
21:44
but everyone
21:44
who came
21:45
in who
21:45
was local,
21:46
they'd went
21:46
through this
21:47
motion.
21:48
At the
21:49
end of
21:49
the service,
21:50
he went
21:50
to ask
21:51
some of
21:51
the people.
21:53
He said,
21:53
why were
21:54
you bowing
21:54
to the
21:55
wall as
21:55
you came
21:56
in?
21:57
He said,
21:58
the only
21:58
answer I
21:59
got was,
22:00
we've
22:00
always done
22:01
it this
22:01
way.
22:03
It's a
22:04
common
22:04
answer we
22:04
have to
22:05
things today.
22:05
We've
22:05
always done
22:06
it this
22:06
way.
22:07
We don't
22:07
actually
22:08
understand
22:08
why we're
22:09
doing it.
22:10
So the
22:10
man wasn't
22:11
going to
22:11
leave it
22:11
at that.
22:12
He decided
22:13
to go
22:13
away and
22:14
do a
22:14
little bit
22:14
of research.
22:16
And what
22:16
he found
22:16
out was
22:17
that the
22:17
church used
22:18
to be a
22:18
Catholic
22:19
church before
22:20
the time
22:21
of the
22:21
Reformation.
22:22
And in the
22:23
church on the
22:24
right-hand
22:24
wall was a
22:25
picture of
22:26
Mary, a
22:26
painting of
22:27
Mary.
22:27
Not a
22:28
painting that
22:29
we'd hang,
22:29
but just
22:29
actually on
22:30
the wall.
22:31
people would
22:32
come in.
22:32
So as people
22:34
would come in
22:34
in the days of
22:35
the Catholic
22:36
church, they
22:36
would bow to
22:37
Mary as they
22:38
were going in
22:38
and then go and
22:39
take their seats.
22:40
And for years
22:40
after the
22:41
Reformation, even
22:42
though the
22:43
painting had
22:43
been painted
22:44
over, the
22:45
ritual continued.
22:47
And over
22:47
time, people,
22:49
generations
22:50
passed, and
22:51
yet still the
22:52
people, the
22:52
only answer
22:53
they had was,
22:54
it's the way
22:55
we've always
22:56
done it.
22:56
But it was
22:58
no part of
22:59
worship.
23:00
It was just
23:01
a ritual.
23:03
And Paul is
23:03
saying here,
23:04
don't let your
23:05
worship become
23:05
just a ritual.
23:07
Don't let
23:08
anyone come to
23:09
you and ask,
23:09
what were you
23:10
doing?
23:10
And you say,
23:10
well, just
23:11
doing what we
23:11
always done.
23:12
It's the way
23:13
we've always
23:13
done it.
23:15
Our worship
23:16
is living and
23:16
active, day
23:18
after day, week
23:19
after week.
23:20
We're not just
23:21
doing it out of
23:21
habit, we're
23:22
doing it out of
23:23
love, out of
23:24
love for our
23:25
Savior.
23:26
And that is
23:27
where our
23:28
focus is to
23:28
be, to
23:29
worship the
23:30
Lord and
23:31
no other, not
23:33
to be distracted
23:33
by anything
23:35
else.
23:36
Look out, he
23:37
says, for the
23:38
dogs, look out
23:39
for the
23:39
evildoers, look
23:40
out for those
23:41
who mutilate the
23:42
flesh.
23:42
Be on your
23:43
guard against
23:43
being led
23:44
away from
23:45
anything that
23:45
isn't
23:46
worshiping God
23:47
in spirit and
23:49
in truth.
23:50
And the
23:51
third and
23:51
final thing we
23:52
see here is in
23:53
verse 3.
23:54
And again, it's
23:55
just a reminder
23:55
to us of
23:56
what we are
23:58
as a people
23:58
of worship.
23:59
We are the
24:00
real circumcision
24:02
who worship
24:03
by the
24:03
spirit of
24:04
God and
24:05
glory in
24:06
Christ Jesus
24:07
and put no
24:08
confidence in
24:10
the flesh.
24:12
Our faith
24:12
relies on
24:14
Christ Jesus
24:15
as Lord.
24:16
Not confidence
24:17
in ourselves,
24:19
not confidence
24:19
in anything that
24:20
we've done, not
24:21
confidence in the
24:22
flesh.
24:22
We are the
24:23
real circumcision.
24:24
He says,
24:25
our hearts are
24:26
circumcised.
24:27
Our hearts are
24:28
melted by the
24:30
glory of God
24:31
in the person
24:32
of Christ.
24:34
Otherwise, we're
24:36
relying on
24:37
something that
24:37
cannot save us,
24:39
ourselves.
24:41
Robert Murray
24:42
McShane, I
24:43
think I quoted
24:43
him a couple of
24:44
weeks ago, a
24:46
famous minister
24:46
in Dundee.
24:48
He died before
24:48
he was 30 and
24:49
yet he had such
24:50
a powerful
24:51
ministry in
24:52
that city.
24:54
And it was
24:54
him that wrote
24:55
the hymn
24:55
Jehovah's
24:56
and Kenyu.
24:57
And if you
24:58
hear the
24:59
words of
25:00
that hymn,
25:01
it reminds
25:01
you of what
25:03
he was and
25:03
what he became
25:04
and how it
25:05
all changed.
25:07
He was a
25:08
stranger to
25:08
grace and
25:09
to God.
25:11
Then one
25:11
day it all
25:12
changed.
25:14
And he
25:14
says in the
25:14
hymn,
25:15
when free
25:15
grace awoke
25:16
me by
25:17
light from
25:17
on high,
25:18
then legal
25:19
fear shook
25:20
me, I
25:21
trembled to
25:22
die.
25:23
No refuge,
25:24
no safety,
25:25
in self could
25:26
I see.
25:28
Jehovah's and
25:28
Kenyu my
25:29
savior must
25:31
be.
25:32
He saw
25:32
nothing in
25:33
this world
25:34
that could
25:34
save him.
25:35
He knew
25:35
only Jehovah's
25:36
and Kenyu
25:37
my savior must
25:39
be.
25:40
And he saw
25:41
everything that
25:42
he had placed
25:43
his confidence
25:43
in was just
25:45
empty.
25:46
He must have
25:47
Christ as his
25:48
hope.
25:48
And that's
25:49
what he
25:49
found.
25:50
My
25:51
terrors all
25:51
vanished before
25:53
the sweet
25:53
name.
25:54
My guilty
25:55
fears banished
25:56
with boldness
25:57
I came to
25:58
drink at the
25:59
fountain,
26:00
life giving
26:00
and free.
26:01
Jehovah's and
26:02
Kenyu is all
26:04
things to
26:05
me.
26:07
His life was
26:07
transformed by
26:09
meeting Christ,
26:11
by coming to
26:12
that living
26:13
water, to
26:14
drink at the
26:15
fountain, life
26:16
giving and
26:17
free.
26:17
that is
26:18
where he
26:18
found what
26:19
worship was.
26:21
It was to
26:22
love Christ
26:23
Jesus with
26:24
all his
26:25
heart.
26:26
Nothing else
26:27
could save
26:28
him.
26:29
What the
26:30
Lord has
26:31
done for
26:32
us, as we
26:34
look to the
26:35
cross, as we
26:36
see what he
26:36
has done for
26:37
us, it
26:38
deserves our
26:40
worship.
26:41
It
26:41
deserves our
26:43
all, all
26:44
other forms,
26:44
glory in
26:45
the flesh,
26:46
but through
26:48
worship
26:49
exalts
26:49
Christ.
26:51
It
26:51
honors God
26:52
and worship
26:54
flows from
26:55
a heart that
26:56
is redeemed
26:57
by him.
26:59
So we
27:00
come to
27:02
him.
27:03
We come
27:04
to worship
27:05
him, as he
27:06
says here,
27:07
as the real
27:08
circumcision,
27:09
who worshiped
27:10
by the spirit
27:11
of God and
27:11
glory in
27:12
Christ Jesus,
27:14
putting no
27:14
confidence in
27:16
the flesh.
27:19
Is that how
27:19
we come to
27:21
worship?
27:22
Tonight,
27:23
tomorrow,
27:25
the day
27:25
after, this
27:26
Lord's Day?
27:28
Are we
27:28
coming
27:29
distracted,
27:31
or are we
27:31
coming focused
27:32
on the one
27:33
we come to
27:34
worship, and
27:35
what he has
27:35
done for
27:36
us?
27:38
Let us not
27:38
be distracted.
27:39
let us not
27:40
lose our
27:41
focus, but
27:42
day after
27:43
day, worship
27:44
him, not
27:46
losing heart,
27:48
but living
27:48
for him, and
27:50
letting the
27:50
love of
27:51
Christ shine
27:52
in our
27:52
hearts, and
27:53
going out and
27:55
showing that
27:55
love for
27:56
others.
27:58
The more we
27:58
come and
27:59
refuel ourselves
28:00
in him, the
28:02
more we have
28:02
to go and
28:03
give out to
28:04
others.
28:06
So as the
28:07
psalmist
28:07
says,
28:08
O come,
28:09
and let
28:10
us worship
28:12
him.
28:13
May we go
28:13
on in that
28:14
way, day
28:16
after day.
28:17
Amen.
28:17
May God
28:18
bless these
28:19
thoughts.
28:19
Amen.