Latest / Simply Christ Podcast / The Study of the Book of Colossians Part 18 - Simply Christ Podcast

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The Study of the Book of Colossians Part 18 - Simply Christ Podcast · Simply Christ Podcast

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to the Simply Christ podcast hosted by Leon Martin, along
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with Aaron Keaton, Melvin Martin, Andrew Schrock and Dan
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Blatz. Let's get right to it.
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All righty, I guess we're ready to go.
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Welcome back to another study of the Word of God.
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Welcome each of you to come along as we go through this.
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Like I've always said, you can find previous links to or links
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to previous episodes at Simply Christ Ministries if you so
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choose, and see the whole series there if you are interested.
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It's also on podcast, it's on YouTube, it's on Facebook Live,
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all the different podcast platforms, whatever you choose
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there so you can check in. We're going to go into
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Colossians Chapter 4. There's five tonight.
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But before we do that, that'll kick us off with a war prayer.
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Father, we come to you in the name of Jesus, giving thanks for
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the great sacrifice that you have made for us.
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We're thankful that we belong to you because of what you've done.
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We're thankful for your word that you preserved down to the
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generations. And Lord, we're thankful that
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all of the groups of people that the four of us come from all
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have your word. We pray God that as they open it
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and more and more people from our background and and
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persuasion or a heritage as they come to understand and know your
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word, that you would liberate them as only you can do.
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Lord, we recognize that we were once in bondage through the the
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things that were handed down to us by our fathers, and many,
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many people in our own cultures and in our own life's circles
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are still stuck in that same religious bondage.
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We pray, God, that as we speak the words of truth, that as the
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gospel is proclaimed and as the word of God is dug into, that
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you would free up some souls again.
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Lord, we're grateful that we get to be a little part of what
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you're doing, and we're just thankful that you have not left
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us the Mennonite and Amish and Hutterite and Plain folks and
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anyone else who may be Tooting in that You've not left us
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without a witness and without influence by your word.
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Pray that you bless us as we speak and bless the hearers.
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We ask it in Jesus name. Amen.
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That's right. We're all all one in Christ.
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That's the church. Yeah.
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So we'll get this kicked off. We were talking before we got
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started. This will be the last Monday
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evening session. We are going to switch to
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Wednesday mornings. We're going to do it live.
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Of course, we'll still put the podcast out the same way we
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always do, but we are going to start the live on Wednesday
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mornings at 6:00 AM central, which would be 7:00 AM Eastern
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Time zone. So if you don't see us on Monday
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nights, of course that's where we're going to be Wednesday
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evening from here on. We find as family men, all of
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us, that this evening time cuts into our family time a lot.
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And so we're just going to go early in the morning and have a
3:19
cup of coffee while we enjoy God's Word.
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So that's what we're going to be doing from from here on as we
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consider also what our next subject or our next book is.
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If anybody has any input on that whatsoever, you can reach out to
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me a text me if you know any of us, text any one of us, let any
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one of us know or into the chat here or into the comments on
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wherever you're listening to this.
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That would be awesome. If you have a question or a
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subject and you would like to see discussed.
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If not, we'll probably do another book, but we're seeing
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what comes next. Colossians was really, really
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good, learned a lot, was blessed a lot by the words that we found
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there. So, but anyway, before we kind
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of get into it, I was talking this today, just pondering about
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the local economy. Like it seems around here in the
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Midwest, we're a little bit behind.
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Our economy here focuses a lot on the ag industry.
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If the farmers are doing good, we're doing good and it has
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definitely kind of cooled off from what it was.
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That was kind of curious how it is in y'all's area if it's the
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same way because we're heavily AG, you know, grain prices were
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down, but cattle and livestock on the other side were really
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good. And but we're seeing that that
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middle market that we talked about like the middle range
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housing probably or the OR the lower quality farms are really
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kind of sliding back. The good stuff is still good and
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the high dollar increases are still moving like they were
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before. Is, is that something similar in
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your areas or is that kind of isolated here to the Midwest,
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Melvin? Yeah, I think here in the South
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we are pretty. We're pretty good, I'd say as
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far as economy wise, I think I think it's a little bit softer
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in the construction end of it a little bit.
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I think the war in Iran might have affected that.
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But as far as the properties and farmland and stuff is still.
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Out of this. World, I mean it it you got to
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you got to it's not like it was at the end of code, of course,
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where there was literally hardly anything available and you had
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to jump on it like next day or you wouldn't get it.
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But it's still, you got to hop on something if you want it or
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it's probably going to disappear.
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So we're pretty solid here as far as properties and an AG
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goes, which we're not as AG driven here.
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We've got some big stuff coming in through here like they're,
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they're planning on making the, the highway just, oh, maybe only
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a mile or so from here. They're going to make that a
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freeway. And they're kind of a lot of
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your big companies are going to put warehouses in this area to
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ship because we're kind of central for all over the United
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States, more Southeast and West. And so that that seems to be
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driving our economy quite a bit. So.
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But your economy is probably powered a lot more by like
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retail type of stuff, you know, a lot shipping there in that
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central, central United States are all freeways.
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Yeah, yeah, yeah. That makes sense.
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Dan, how about up in Canada? I, I draw houses and draw
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blueprints for new construction homes and shops and garages and
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stuff. And I would say probably May and
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June were some of my busiest months ever.
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Even April was very busy. Now it's tapered off quite a bit
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for my personal turnover. There's quite a few less jobs
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coming in and just kind of staying steady enough to where I
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can work every day. But it's not like I'm, I'm
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buried in work anymore. And I think a lot of the
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construction workers had a slow spring and now they're probably
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catching up to some of the work that I had drawn up previously,
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right? But yeah, overall, I would say
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it's definitely the economy's slower than it was a year or two
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ago overall. And we got lots of local farmers
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around here that do a lot of vegetables.
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So a lot of workers get imported from Mexico or South America and
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and all that. So a lot of them are just
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showing up now for the apples and the cucumbers and Peppers
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and all that kind of stuff. Plus a lot of Mennonites come
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from Mexico back up to Canada to have their families fill up a
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roll of cucumber machine and they pick cucumbers all summer.
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So just getting. So, so also AG, but not as much
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commercial AG like here with corn and beans basically almost
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we. We do have a good share, a good
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share of corn and beans and stuff like that here as well.
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But the just in this local area, there's lots of vegetable
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farmers as well. So some of these Mennonite
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families will come up with eight or 910 kids and they'll make
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3040 grand in in the next two or three months and head back home
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and live like kings in Mexico. That's neat.
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That's neat. Andrew, I'm assuming yours is
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probably similar to ours there in Ohio, a lot of AG kind of
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related or no? Quite a bit the the market that
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I know more than the AG would be logging.
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I know logging's been sluggish for a couple years, quite a
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several years now. It's really sluggish during
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COVID, right? And after COVID, railroad ties,
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man with gold. And he could, he could sell
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railroad ties, you know, like hotcakes.
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And now everything's on quota. I think if I wanted to sell
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railroad ties, I'd be lucky to sell a load a month right now
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just and the lumber prices, the pallet prices, it's just it's
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pretty rough for sawmill businesses right now.
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So not a good time to sell your camper.
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So, so that actually also related to retail, right,
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Because pallets that's stuff that that's what stuff gets
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shipped on. So if retail is moving, that's
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moving and railroad ties, that's when the frames are putting new
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ties in. Or why was that so?
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I kind of gave up on trying to figure it out, but it's by the
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time I thought, OK, we can predict the market like I
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thought two years ago it would already jump back.
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Usually dips down and stays there for a while.
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And then a bunch of big businesses, big sawmill
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operations will go out of business.
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And then all of a sudden there's a vacuum and now air like the
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prizes go crazy and then everybody gets back in and it's
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booming for a couple years and then drops back down and well,
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it hasn't come back in a long time now strong.
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So I'm not sure what's going on. Whatever, I was just going to
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say, one of the thing that drives our AG here is tobacco.
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There's a lot of tobacco that gets growing here.
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And so people still smoke cigarettes and and chew snuff a
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lot. So that that's, that's probably
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probably not half, but quite a bit of our AG economy here is
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tobacco. 30-40 years ago ours was as primarily tobacco.
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We had a huge tobacco plant in our local town and everybody
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worked on a tobacco farm and then almost everybody got shut
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down for a bit. Now there's a few around.
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Why did they get shut down? Did the government shut them
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down? Or I think it was government
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intervention and trying to share, you know, talk about how
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bad tobacco is and whatever else.
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And so a lot of local farmers went under for that reason and.
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Yeah, there for quite a few years like the Pennsylvania, but
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a lot of those guys quit raising tobacco what, 15 years ago or
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something. It just, it was a 5-6 year,
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seven-year period in there where it was almost not worth the
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picking. But I've heard tell that it's
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the guys that stuck it out. It's pretty good again.
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But yeah, that's quite a crop to raise this.
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It's a lot of work. It may have a lot of fun.
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Like it's the county. I know that.
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So the first time, the first summer we lived here, if you go
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to Walmart here on Saturday night, I thought, I thought the
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Mexico was taking over. Like there was bus loads of
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Mexicans in the in the Walmart in town on Saturday evening and
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then come to find out that that's just a normal, like it's
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the tobacco workers, they come out they Saturdays evenings they
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have off and so they go to Walmart, stock up for the week.
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It's just running the Mexicans all over the place.
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Interesting. Yeah.
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No, I don't know. Go ahead.
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I was just going to say when I was 14 and 15 years old, it was
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the job to have like you'd get back and then you know, this is
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30 year, almost 30 years ago you'd get 6080.
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Some places paid 80 to 100 bucks a day prime and tobacco you'd
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leave with your hands covered in tobacco tar and wearing a, a
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rain suit in the morning. And it's hot, hot as anything by
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afternoon. And it was quite a job.
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Yeah, I I worked a lot of Tobaga fields when I was young in
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Pennsylvania. The old guys like the young guys
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to help clip and pick the stocks up for them to string up on the
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last. Did that a lot.
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Yeah. All righty.
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Well, let's get into Colossians chapter 4.
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We're going to start with verse 5 there, but I was thinking
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about chapter 3, verse one kind of get a running started to
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this. I mean, it's such a good such a
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good book and I'll let you go with verse 5 and Andrew, But
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verse 1 of chapter 3 says if you then be risen with Christ, seek
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those things which are above where Christ sit us on the right
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hand of God said your affection all things above and not all
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things on the earth. So really good advice and I, I
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love it that he says that if we are then risen with Christ, like
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he's assuming that we as believers are risen with Christ
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and we are to seek those things which are above.
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That is natural for our, our virtual being the way we are.
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And and just the last couple studies was now a little bit
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more the nuts and bolts of it where it was having us, you
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know, how to actually behave and what to do and not to do.
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And so, but it's a trickle down. You know, we can do this is kind
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of where my mind was going with this whole thing is we can do
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all these things, right. But let's let's make sure that
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we actually are then risen with Christ, though before like and
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we can we can do all these things, which is what religion
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does. It goes all through this this
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right stuff and misses the mark and the heart of it here is
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actually that we would be risen with Christ and that and then we
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would seek that because of that, we would see the things which
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are above. We would look to the that are up
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there not to the world around us for our stability and our love
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and our peace and our joy and that kind of thing.
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So because because if you look just at the latter part of three
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in the first part or there, it looks kind of Dewey, you know,
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but it's but it's actually a response to and an action of a
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lever. And it just gives us guidelines
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on how we should do some of these things.
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And that brings us to verse 5 where it says walk in wisdom
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toward them that are without redeeming the time.
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And I remember when I preached through Colossians, this was one
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of the verses I spent a little time on.
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And I'll let you go, Andrew. But I just I just really had to
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dig into it. Like, what does it mean to
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redeem the time? Because we can spend our time
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however that we want to and it's going to pass.
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One minute is going to pass, one hour is going to pass, 1 is
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going to pass whether we redeem it or not.
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And I just, yeah, that's an interesting verse in my, in my
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estimation. Go ahead, Andrew.
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Well, what's interesting, it says walk in wisdom toward them
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that are without. So I guess I don't know if
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exactly what he's getting at, but one thing that inspires me
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is to see how Jesus Christ walked towards people that he
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confronted or that confronted him and he always went and
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exposed the heart. And that's something that I want
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to grow in more to not just jump to conclusions and do a
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response, like focus on a response, actually redeem the
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time. Take enough time to actually
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read the situation, get a good read of the person.
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Use some discernment before you just think about a response.
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Like how can I rebut this? How can I cause ignorant people,
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like people that are not walking wisdom, they want to just do a
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big quick. It's easy to just do an
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emotional response and then later you realize that you just
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lost a lot of time. Like you wasted a lot of time.
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You're not redeeming the time. So I've seen Mike Pearl do that
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a lot. I've seen Jesus Christ do it a
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lot. Remember when he confronted the
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Pharisees and John 8 and they were talking about, well, who
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are you? Where are you from?
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And he says I'm from above and you're from beneath.
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If you would if, if you would believe that I am he like if, if
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you would believe in the one above, you would believe on me.
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But he just exposed their hearts like went right and put his
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finger on the actual issue that they actually don't even love
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the father that they claim to love.
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And then the woman that was caught in adultery, completely
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different response. Like he looked at the situation.
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He's trying to help people. He's trying to practice wisdom
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toward people that will help them that that take removes all
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the the scales or the fuss or anything that's blinding them or
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anything that they're hiding behind that doesn't expose who
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they really are. He kind is good at lifting it up
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and say, OK, right here. We're going to open up that
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heart and we're going to we're going to show you what's going
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on. We're going to point look at
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walk towards you and wisdom and you're going to go wow, like
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anybody that's open at all, be like, wow, that was so helpful
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to see. Like, yeah, that's exactly what
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I'm dealing with. And man, I see it now.
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Like so is that a way of redeeming the time?
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Now that person is not living a lost like a just to and fro
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stupid life. You know, there's so many people
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that are just wasting their lives.
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Well, is it redeeming the time to make them all of a sudden
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useful? Like they're, they're using
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their time wisely. And we're using our time wisely
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because we're not just trying to get a good argument or trying to
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get a good rebuttal. No, we're going down to the real
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issue. We're reading the situation,
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we're using wisdom, and we're getting down to the actual issue
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that if we can solve that problem, that person's going to
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be changed for the good. That's good.
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Absolutely. Damn.
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Yeah, I I find it interesting that the the Lord Jesus tells
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his disciples to go out into all the world and preach the gospel
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to every creature. And they do it.
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They just head out into all the different areas of the world,
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partly because they have families scattered abroad,
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partially because persecution just drove them from place to
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place. But then the apostle Paul makes
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it a point to go out to all these different lands and places
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and cities and towns and regions.
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He preaches the gospel in every city and it there's no clear
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instruction for them to go out and preach the gospel like Jesus
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told them, like the the Great Commission isn't really
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reiterated by the apostle Paul, at least not directly.
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And so I was teaching through book of first Peter on my
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WhatsApp group and he says this in First Peter 315 sanctify the
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Lord God in your hearts and be ready always to give an answer
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to every man that asketh you the reason of the hope that is in
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you with meekness and fear, having a good conscience that
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whereas they speak evil of you as evil doers, they may be
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ashamed that falsely accuse your good conversation in Christ.
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And so both Paul and Peter, they kind of teach how to evangelize
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in more of a roundabout way, like almost like.
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Paul, and I mean Peter, James and John were sent out into all
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the world, and some of us are also sent out into all the
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world. But the vast majority of us
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don't head off starting in Jerusalem and in Judea and
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Samaria and into the uttermost parts of the world.
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Most of us stay put right where we were born and raised.
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How do we then be an influence right here?
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Redeem the time. The days are evil.
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Make sure that the people around you notice that you're not
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wasting your time, your resources, your family, your,
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the way that you're doing life should capture their imagination
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and that it should make them wonder how do these people live
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this way? Especially in a day like now
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where we live in a culture that is so departed from Christianity
20:47
and the the morals and tenants of our faith that they're more
20:51
and more blown away by a simple thing like a good marriage, by
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obedient, happy children, by kids that want to actually
20:58
follow in your footsteps and that kind of thing.
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So I think those are all different ways that we can
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redeem the time and produce some of those questions in our Co
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workers and in the family and people around us so that they
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will ask these questions and we can, you know, with clear
21:12
conscience, give them reasons for why we believe what we
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believe. And he's going to expand on this
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further, how with speech and different things like that, how
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we can do this. But I think there's a lot in
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this one passage about taking your life seriously, being
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sober, living on purpose, redeeming, purchasing that time
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that you have. That's really good, Melvin.
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Yeah. That's kind of similar avenue.
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I was thinking, Dan I the key I think to this verse is walking
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wisdom. So when you're walking, you are
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walk. You do whatever you do in your
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day, whether you're a mom raising children or you're a dad
21:52
on the job site or you're working for.
21:54
Your boss or whatever you're walking so.
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Walking wisdom in my mind is like what you do every day.
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Like what? In other words, I don't think a
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lot of people think that, oh, OK, I need to redeem my time.
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So I'm going to, you know, set as I'm going to make sure I
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redeem my time here. I think he he wants us to walk
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in wisdom and redeeming our time throughout our life as we're
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going throughout our day. It's not something that we just
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stop and do, you know, and then and then stop redeeming your
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time and then do something else. So I think it's, you know, I
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think it's our life. It's your life because look
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what's what we just went through, right?
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We went through what it looks like to be a new man.
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And so I think that's the key right there.
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I like what it says in James Cut speaking about wisdom.
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I think wisdom is the key here. And in James three it says this.
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But if you have bitter and envying and strife in your
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hearts, glory not lie not against the truth.
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This wisdom descendeth not from above, but is earthly, sensual,
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and devilish. For where envying and strife is,
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there is with confusion and every evil work.
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But the wisdom that is from above is first pure, then
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peaceable, gentle and easy to be entreated, full of mercy and
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good fruits, without partiality and without hypocrisy.
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And so there is actually a wisdom that does not come from
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God. And it explains here what that
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looks like. It's it's, it is envying and
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strife, and it is bitter and boring.
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Not in God. And and so that's wisdom that is
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not from above, but the wisdom that we should be walking in
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here in redeeming our time is to be peaceable, gentle, easy to
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being treated for mercy, good fruits, without partiality and
24:00
without hypocrisy. That that really convicts me
24:03
right there. Without partiality and without
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hypocrisy. No, no.
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Yeah, that's that's really good and I agree with that because
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remember what we said back in Colossians 322 servants obey in
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all things your masters according to the flesh, not with
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eyeservice as men please your been singleness of heart fearing
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God. You know, if we walk, you know,
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in wisdom toward those that are without we're we're honest.
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We're, you know, it's it's not to it's not to put on us, but
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it's who we actually are. That's that's one part of it.
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And I remember that about the re redeeming the time.
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I just I had to think about coupons.
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Every one of us gets that chopper that's full of coupons
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and it is worthless. It's only good for starting fire
24:57
unless you clip those coupons out and go and redeem them.
25:02
We actually go and extract the value by handing them back to
25:06
the person that put them out. And I think that is exactly what
25:11
he's talking about. And you guys covered it well.
25:14
But it is simply taking that time and giving it back to the,
25:19
the purpose that it was actually made for by the maker and that
25:22
is to tell others about him. The, the in other words, extract
25:26
the value of that minute, extract the value of that hour,
25:29
extract the value of that day by by using it as it was designed
25:35
to be used. And that is to glorify and
25:37
worship God. Part of that.
25:39
Just tag them about Jesus. Don't you think so?
25:42
I mean, if you look at very literally that is, that is what
25:45
it that is what it really is. If the only way that we could
25:48
redeem the time is to use it the way that the maker intended it
25:52
to be used, right. Sometimes that's raised in the
25:55
family. Sometimes that's right in the
25:56
business, in whatsoever you do, you do it heartily as unto the
26:00
Lord that's redeeming the time. Sometimes it's sharing the
26:04
gospels that. Yeah.
26:05
That's being useful. There's Melvin brought out an
26:09
angle that I didn't think of that is, I think, really
26:11
important. There's different types of
26:15
wisdom. There's wisdom of man that the
26:18
Bible talks about. There's the wisdom of the world.
26:20
There's the wisdom that is from above and there's wisdom that is
26:23
from beneath. It's all wisdom.
26:24
So we can't just generalize wisdom.
26:26
Some of the best speakers, some of the most gifted, what do you
26:30
want to call it, a gift? Some of the most gifted, most
26:33
influential people are false prophets.
26:36
They're false teachers, but they're really good at it.
26:40
The reason they're really good at it is because they're good at
26:42
like they're, they're good at deceiving people because they're
26:45
really good at speaking. They're really good at conveying
26:48
a point better than most believers.
26:50
So they can, they can go like 10 miles around the circle and wrap
26:57
you around to get you to believe something you would have never
27:00
believed. They would have just come walked
27:01
up straight to up to you and just told you exactly what
27:04
they're going to get you to believe.
27:06
You would say go fly a kite. But by the time you listen to
27:09
their whole spiel and they come around and around, all of a
27:12
sudden you're like, Oh yeah, that sounds pretty good.
27:15
You know the wisdom of God is wants to get look at any angle,
27:24
any Ave. To get into a a person's heart
27:28
to help that person eyes to be open or you see the truth of the
27:33
Lord Jesus, or if they know Jesus, to help them see things
27:38
in their life that is holding them back to where they're not
27:42
redeeming the time. Yeah, that's right.
27:50
Good stuff. All right, Verse 6 says let your
27:55
speech be all way with grace, seasoned with salt that you may
28:00
know how he ought to answer every man.
28:06
That's that's a good one for me. We were talking and this is I
28:12
was listening to a podcast and the discussion was whether a guy
28:18
should be absolutely like. So if you're in a Bible study
28:23
group of people and the King James Version was used as an
28:28
example, like should you be hard and fast?
28:30
And if someone uses a different verse, should you like explain
28:35
why you don't use why you should use the King James Version and
28:38
not others you know? Should you bring this to a point
28:41
and teach people it always or should you should your goal be
28:46
to move people closer to God and in doing so, maybe you're not as
28:50
point. Maybe you would rather just, you
28:53
know, when it's your turn, you would read it in King James and
28:55
expound on that and not make a point of maybe maybe making.
29:02
To me, that's actually a challenge to me because part of
29:04
that kind of feels like compromise, Like so if you're
29:08
not telling somebody something that you know to be true, that
29:11
it's almost compromising to not in a way.
29:15
But I don't know. It's interesting to see what you
29:17
think when you think about let your speech be always with
29:20
grace, seasoned with salt that you may know how to answer
29:25
Internet. That's interesting because I I
29:28
I'd be much more black and white generally.
29:29
I know there are people that are much more graceful in that in
29:32
that way graceful and. Yeah, this is an area that I
29:36
have a lot of growing to do myself.
29:38
And it it's tied again, I would say, to the previous verse where
29:43
he talks about walking in wisdom.
29:44
It takes wisdom to have to know how to walk in grace and you're
29:50
with salt like that that that situation with the Bible
29:56
versions, it's easy to quickly flare up about all the things
30:03
that you know is wrong with those those different versions
30:05
and stuff. But what with the wisdom of God
30:09
does is it looks at hearts and souls and it puts away the flesh
30:15
and the emotions and it's like, OK, how can I make the best of
30:18
this situation without my flesh and my emotions getting too much
30:23
involved where I caused more harm than good?
30:27
There's KJV people that make me not want to be KJV just because
30:31
of how they act. That tells us what I'm saying.
30:34
Like there's people that are so dogmatic about KJV that they'll
30:39
ruin any kind of relationship. They've destroyed believers by
30:44
being ridiculous. Doesn't mean that they're not
30:47
right, doesn't mean that it's not true.
30:50
So probably we can make a truth seem awful.
30:53
By the way, we are not seasoned with Graves.
30:56
That's a really good way to explain this, I would say.
31:00
And again, I think it comes back to not responding out of
31:03
emotions. When someone tries to have a
31:08
gotcha question or they try to, to get into your emotions, you
31:13
can look right past and reveal their heart, 'cause you're,
31:17
you're, you're a man, You're, you're grown up, you're not
31:20
baited. You have control of your
31:23
emotions. And I'm still learning to not
31:26
take the bait. So.
31:31
It's easy to yeah, I know another another example where a
31:34
guy was, you know, in such a way that he could have hardly
31:39
fellowship with somebody if they knew, if he knew that they
31:43
occasionally struggled with anger or had some kind of a
31:46
shortcoming that he was like, well, you're not ugly.
31:49
So I can't really, you know, kind of the same, the same
31:52
attitude there. That's that's not quite right,
31:55
but just overlooking sin all the time isn't right either.
31:57
So there's there's a middle Rd. that's that's actually wisdom
31:59
from about damn. Yeah, I find it interesting that
32:03
he ties our a redeeming of the time together with our speech
32:07
because I think a lot of us feel like we didn't have time to
32:10
minister. We don't have time to serve our
32:13
families. We don't have time to take our
32:14
wives out on dates. We don't have time to spend with
32:17
our children. But if you redeem the time, it
32:19
allows you opportunity to speak. And when you speak is when
32:24
people are actually won by the gospel.
32:26
The Amish in our area, they feel like they should just wave to
32:29
people. That is they're witnessing to
32:31
the to the world around them. Show them that we're friendly,
32:33
show them that we are cheerful people and that's it, which is a
32:37
good start. Like if you're redeeming the
32:39
time, spending your time wisely and leaving a good impression on
32:44
people, that's a good start. But then you also have to speak.
32:47
You know, sometimes they say preach the gospel and use words
32:50
when you have to. That's not quite true.
32:51
You, you can share a lot with the, that you live, but
32:55
ultimately you have to open your mouth and you have to speak.
32:58
And that's where your speech is what they're really going to be
33:01
won or lost by. And so when you're speaking to
33:05
them, make sure that you're seasoning your speech salt with
33:10
grace. And salt does irritate wounds,
33:13
but it also brings out flavor in people.
33:16
You know, it brings out flavor meat.
33:17
We, I put salt on my watermelon. If it's not a super sweet
33:20
watermelon, it just brings out the sweetness of the watermelon.
33:23
And so salt will do that world around you.
33:26
If you can speak to people in such a way where they feel good
33:29
to be around you or they sometimes feel convicted, but
33:33
it's something comforting. It's almost like it's it's life
33:35
giving, it's hope giving. It's this idea of grace, you
33:38
know, unmerited favor. So you show people favor and
33:42
love and tenderness even when they don't deserve it.
33:45
And your speech is just scattered with that kind of of
33:49
tenderness and graciousness to people.
33:51
It can be the springboard of someone else's eternity.
33:55
The way that you speak to them, the way that you interact with
33:58
them. Like you, you're there.
34:00
You're the point at which they read.
34:02
They, they actually come in contact with eternity because
34:06
they're living this world of deadness and they're dead in
34:08
their sins. And they come across your life
34:10
and something feels different. Something looks different.
34:13
And then you speak to them with grace, seasoned with salt.
34:17
And it's, it's the way that we win the world with the gospel.
34:21
We we live a life that's worthy of people's attention.
34:25
And we speak the truth in our in our speech has to be seasoned
34:29
with salt and grace constantly. That's really.
34:33
Good, Delvin. Yeah, I think if you're if
34:36
you're living for Jesus and wanting to share Jesus with
34:40
others, then your life will show it.
34:43
But your speech was well, right. That's why he says here, let
34:48
your speech be always with grace.
34:51
And like you said, Dan, it's tied in with redeeming the time
34:55
with those with that or without right.
34:58
So he's he's talking that you may ought to know how to answer
35:02
every man, not just your brother in Christ or someone that you're
35:06
comfortable talking with, but someone on the street or someone
35:10
that maybe you're not so comfortable talking with.
35:12
And one of the things that comes to my mind, even in previous
35:16
verse, we were talking about redeeming your time and and
35:19
approaching those. What does it say?
35:21
Approaching those that are without towards them that are
35:24
without is one of those things to me is like having a smile on
35:29
your face and just looking at people and actually smiling at
35:34
people. That is very rare today.
35:36
Everybody is in their own little world.
35:38
They're in on their phones or they're on a mission.
35:42
And I am like that too a lot of times.
35:44
But I tried to remind myself to look at people and if they look
35:49
at me, I smile at them. And I think that is how would
35:53
you say is a starter so that she got that's so unusual.
35:59
But the main thing here is that your speech be seasoned with,
36:03
with salt, that in Proverbs it says this, the wise in heart.
36:10
And again, here we're still talking about wisdom.
36:12
I mean, this is part of the wisdom.
36:14
The wise in heart shall be called prudent, and the
36:17
sweetness of the lips increases. Learning, understanding is a
36:24
wellspring of life. Unto him that hath it.
36:27
But the instruction of the fools is folly.
36:30
The heart of the wise teaches his mouth and addeth learning to
36:35
his lips, and pleasant words are as a honeycomb, sweet to the
36:40
soul and health to the bones. So that I think sums that's up
36:46
pretty well. And there's many other verses
36:48
that talk about our speech and and our what we say.
36:53
It should be learning, edifying, it should be sweet, it should be
37:00
health, it should be uplifting and race right like you said
37:06
that so. That's good stuff.
37:12
Easier easier to read and talk about than it is to actually
37:15
practice. Though.
37:18
This is a tough one probably for most people because it is so
37:22
easy to be focused. And if something breaks that
37:26
focus, you get irritated. And it's just is, yeah, I, you
37:31
know, since I was down in Mexico there for two weeks and back
37:34
home now. And I just promised in my heart
37:36
to walk slower and look around, take a little bit of time in
37:40
your life to just, like, notice what's going on around you.
37:43
And I tell you what, it makes a difference on how you look at
37:46
it. It really does.
37:47
And you will see me a lot fewer than if you're just fucking on a
37:51
long hammer now, busy all the time.
37:54
You've been in your own family of kids, for sure.
37:56
And by the way, this applies to that, too.
37:58
This is not every man includes your wife and your family and
38:02
your kids and your siblings and family.
38:04
That way to your spike. Amen.
38:05
I was going to actually mention that it's sometimes easier to do
38:08
this than those that are without than those are.
38:10
Actually that are with you. Amen, Yeller.
38:16
All right, I'm going to read a little chunk here.
38:19
We're kind of into the last part of the Colossians 4 where
38:23
basically the salutator. But verse 7.
38:27
All my states shall hitechus declare unto you, who is a
38:31
beloved brother and a faithful minister and fellow servant in
38:35
the Lord, who might have sent unto you for the same purpose,
38:39
that he might know your estate and comfort your heart with
38:43
Onesimus, a faithful and beloved brother, who is one of you.
38:47
They shall make known unto you all things which are done here
38:52
again, you know in the flow of the I mean it's not an accident
38:57
that he just got done talking about walking in wisdom towards
39:00
those that were without redeeming the time, letting our
39:03
speed be filled with grace and season salt.
39:06
But then he owes any and he says these things.
39:09
He shall make no note to you all the things that are done here.
39:11
Any any comments on these few verses here Andrew?
39:16
Well, you can always tell when Paul, he usually does the
39:21
greetings things here at the end and here he does it more than in
39:26
most of his letters. You can tell that Paul was
39:29
really close with his fellow servants and fellow believers
39:33
that were in a ministry. Man, they were close and he's
39:35
like man in one place. He's like, I would almost pluck
39:38
my eyes out for you and the other guys.
39:41
Other places like my bowels were refreshed.
39:43
I don't know how many times he talks about his bowels being
39:45
refreshed. He's like man, coming together
39:48
and fellowshipping together meant so much to Paul and he
39:52
really appreciate it. And he said, you know this guy,
39:56
however you pronounce that, he said that guy there, he's he
39:59
knows what your situation is and he's going to come over, he's
40:03
going to comfort your hearts. So I think that's what believers
40:07
do. They comfort the hearts of the
40:09
people. Even if I'm in bad shape and an
40:14
unbeliever if I. Interact with a believer.
40:18
I should feel something that is different, like Dan was saying.
40:24
I really like, really like how Dan explained that last verse we
40:29
just discussed. I just got to thinking, you
40:32
know, there's people that can confront you about what is wrong
40:36
in your life. That is done in a graceful,
40:39
ministering way, in a spirit that actually is.
40:42
Even though it's a negative, it's a positive where it
40:46
actually, you know what, that's true.
40:50
It hurts, but I'm glad I'm no longer hiding behind this false
40:55
idea that I'm getting away with it or that I'm it's a good
40:59
exposing of like, you know what, that's right.
41:02
And that's kind of refreshing that someone just said it.
41:04
Like it's about a time someone just said it out loud, but I
41:07
already knew my heart was there and and then just not.
41:14
I want to learn how to do it or it's not feel like I'm just
41:18
always negative and bringing judgement on people are like,
41:21
why can't you guys get your act together?
41:23
You're always just trying to see we can get away with that season
41:27
with salt. Definitely a challenge that is
41:29
far greater than talking about it like you guys said.
41:32
But I just like how Paul really always names everyone by name
41:37
like he's doing here and says, look, these guys, they're good.
41:41
Hear what they have to say. They they got your best interest
41:44
in mind. They will comfort your heart.
41:46
And I want to be that person that someone would say, hey,
41:50
Andrew's going to be in town. You should have them over for
41:52
supper. That should be the case.
41:53
But that somebody would note, if they invite me over, it's going
41:56
to be a positive time. And I don't know that it's that
42:00
way. You know, I I'm sometimes a real
42:02
butt, you know, so. Oh, I'd have any time, Andrew.
42:08
You can come over at my house, Andrew, anytime.
42:13
But it's just, it's just, it's, it's the way it is, you know?
42:16
It's it's a good reminder for sure.
42:18
Yeah. I, I like their what he says
42:20
their purpose was, according to Paul, was that he might know
42:23
your estate so he might know how you're doing and that they might
42:27
come for your hearts. That's pretty cool.
42:28
Yeah. Yeah, we live in a day of
42:31
technology and communications as as you guys are all seeing right
42:35
now, I can see how Andrew's do and I can see how Leanne and
42:38
Melvin are doing to a degree. But it was very important to the
42:43
Apostle Paul. Like he said, I long to see your
42:46
face and the flesh at some points, right.
42:48
And so on one hand, he he's pointing out all the people who
42:51
he really appreciates. He's not afraid to name names
42:53
and give them praise and and tell the church to pay attention
42:56
to such and such and such and such.
42:58
You know, like he's very quick to do that.
43:00
And he wants to know genuinely how they are doing at Colossae.
43:05
He had had a good report of them already.
43:07
He had heard of their faith and their love and all of that.
43:10
And so it's from the day he, I've heard of it.
43:12
He hasn't ceased to give thanks. And yet he still wants to know,
43:16
are you still doing well? Are you still doing well?
43:19
How are you doing now? Right.
43:20
And so I know years ago, I had kind of started a habit.
43:23
I don't know if I heard someone else do it first or what.
43:25
But, you know, my opening conversation was like, hey, are
43:29
you still rejoicing? And it can be a little bit
43:32
obnoxious sometimes, but sometimes a question like that
43:35
is a little bit differently than how are you doing?
43:38
Good, good. OK, we're all good.
43:40
So sometimes if you have a pointed question like, hey, are
43:43
you doing well? You know, just phrasing it
43:46
different can sometimes bring out some of that.
43:48
And I think the Apostle Paul was concerned about their estate and
43:52
he wanted them to know also actually how he was doing.
43:55
He wanted somebody to come from his group and go and tell them
43:59
this is what Paul's actually going through.
44:01
You've heard this and this and this, but this is really where
44:04
he's at. And so I think it's it's
44:06
important that we share those kinds of details in each other's
44:09
lives and be open to share where we're at with with different
44:13
things, right? Yeah.
44:15
No, that's pretty good. Yeah, I one thing I noticed
44:19
about Paul, he he is very like you said, he's very adamant
44:24
about the people that ministered with him and the church and the
44:28
body, but he's also about those that are without right.
44:33
And so I but I think it almost seems like he's, I don't know if
44:38
this is totally true like throughout the Scriptures, but
44:42
it seems like if we do good to the household of faith, like it
44:46
says in Galatians 610. If as we have therefore
44:49
opportunity, let us do good unto all men, especially unto them
44:53
that are the household of faith. So if if we are concerned about
44:58
our fellow believers in Jesus and our brothers in Christ and
45:04
sisters in Christ, then that is going to should flow
45:09
automatically into those that are without as well, right?
45:12
And so that's one thing I noticed about that.
45:14
I noticed about Paul. He really is concerned about the
45:20
body and the church and how they're doing and comforting
45:23
them and wanting to see them again and speak to them and
45:28
have, I know in Thessalonians, I just thought First Thessalonians
45:32
3 and there he sent Timothys to comfort to it says comfort
45:39
wherever they're lacking in their faith.
45:41
And there's things like that. You see that throughout the
45:43
scripture. Yeah.
45:46
I was cracking my I was cracking myself up about what happened
45:50
Sunday at church. My neighbors, my neighbor came
45:58
for the first time, him and his son, they were never here before
46:04
and afterwards it's like, man, this was so uplifting.
46:09
I've never been a part of something where actually just
46:12
uplifting. It's like I'm used to getting, I
46:14
thought churches where you go get beat up and you feel like
46:17
crap when you leave. So it's like, yeah, you were all
46:22
bend over waiting to get smacked and I never came, did it?
46:30
Kind of it's kind of like sad, you know, the churches are have
46:35
kind of thought the way to get people to repent and to get
46:38
serious is to tell them how awful they are and how that they
46:42
need to get their act together and get a good spanking and get
46:46
all convicted and get try to stir up some revival and
46:50
seriousness again. But the way he was lit up and
46:53
his son were lit up, by just hearing the good news again,
46:58
it's that's in my mind, season with salt and grace and love.
47:02
I hope so. Amen.
47:05
That's right. I like what Dan mentioned a
47:07
little bit about, you know, asking how we how we really are
47:11
doing because oftentimes like we'll walk in into work morning
47:14
and hey, John, how you doing? You know, Yep, doing good.
47:17
But every once in a while it's actually good to pause.
47:20
And I'll ask especially like the leaders, like how you doing?
47:23
Like actually, are you feeling overwhelmed?
47:26
Too much load, not enough, you know what's going on?
47:28
Tell me how many how you're feeling because that's important
47:31
to not only me, but to our organization.
47:34
Because if you're not doing good, I don't I don't know how
47:36
you can expect to handle the load or whatever.
47:39
And that really should be our attitude to each other as as
47:43
brother, like we should actually take a little bit of interest in
47:46
how you actually are doing because that that affects that
47:50
body. If you have an ouchie there, I
47:52
mean, if what around it, it does in some way or another.
47:54
So, yeah, all right, I'm going to read a bunch more.
48:00
You're trying to wrap this up. Aristarchus, my fellow prisoners
48:08
to Barnabas, touching who he received commandments, if he
48:12
came unto you, receive him and Jesus, which is called justice,
48:16
who are of the circumcision. These only are my fellow workers
48:20
unto the Kingdom of God, which have been a comfort to me.
48:25
Epaphos, who is one of you, a servant of Christ, saluteth you,
48:29
always laboring fervently with you in all prayers, that you may
48:33
be, that you may stand perfect and complete in all the will of
48:37
God. I'll stop here, but just
48:40
briefly. To me again, it's showing me
48:44
what Paul's purpose was here when he says things like always
48:48
laboring fervently for you in prayers.
48:51
Why was he praying for him that you may stand perfect and
48:54
complete in all the will of God. That's kind of where he started
48:57
in chapter 1 with actually his will is Paul wanted the
49:02
believers to be standing in perfection and complete will of
49:08
God that that's a noble goal, isn't it really when we get
49:13
about we'd like them to act right, but he wants them to be
49:17
completed all the will of God. That's that's noble, Andrew.
49:21
Yep. His fellows.
49:22
Prisoners salute you, you know, and names.
49:25
All these people. Receive them.
49:27
They're got your best interest in mind.
49:30
He comforted me. He's going to comfort you, You
49:33
know, they're they're fellow workers into the Kingdom.
49:36
It's good that we can recommend people.
49:39
I'm glad that I know might the group of people that I can
49:42
recommend to people is getting bigger and bigger and bigger and
49:46
I hope to see it's just keep spreading bigger and bigger
49:49
names and people that I can say. Yeah.
49:52
What are you at? Well, go you should go check
49:54
this guy out. He's legit.
49:56
He's he's got your interest in mind.
49:58
How did that? I was just talking to guys just
50:01
before we came on here about, you know, a pastor's role, about
50:05
getting out and doing stuff like you almost have to be a paid
50:09
pastor in order to do a good job.
50:11
And I said, no, you don't. I was like the people, when the
50:14
people reach out, when the people have people over, when
50:18
the people, the church members, they go and visit the sick, It's
50:23
a ministry like it's a body of believers.
50:26
I don't have to go visit the guy in the hospital because 10 of
50:30
the families went and visited him and you know, you know,
50:34
we've made it to where all the pastor has to do this and the
50:37
pastor has to be there. No, the body of Christ is there
50:40
for everyone. And man, I, I like that that's a
50:44
grassroots approach that can the, the church can spread
50:48
across the whole country. But I can still go to work and
50:52
have a family life and do my own thing and I can minister without
50:56
getting paid because I got time to work.
50:58
Because there's other families that are biting people over for
51:01
supper. There's other families going,
51:02
visiting the sick, the poor and meeting needs.
51:05
It's not, we don't need to be paid to minister.
51:08
We can spread the work around. Amen.
51:12
Hey, man, that's good right there, Dan.
51:15
Yeah, there's a lot of little points here that we could touch
51:18
on, but I'll I'll skip over some of the things that I would like
51:20
to that. I think you already did very
51:22
good job on Leon about the standing complete and all the
51:24
will of God. The thing that I would like to
51:26
point out is that Epaphras is one of you.
51:30
And so I like to always pull out this and say, do you belong
51:34
somewhere? Is there a group somewhere that
51:36
we can say he is one of them? You know, sometimes we've used
51:41
that almost as a derogatory term, like, oh, he's an Amish or
51:44
he oh, he's this kind of group or he's that kind of group.
51:47
But there should be a group of people somewhere that recognize
51:50
you as one of them. And so I like that Hypophorus.
51:54
He, he was one of the Colossi people.
51:57
He belonged there. He was maybe born there, I don't
51:59
know. They recognized him as one of
52:02
their own. And then it says there, and I
52:04
don't think you read this verse, but he says I bear him record
52:07
that he hath a great zeal for you and for them at Laodicea and
52:11
them in Higheropolis. So this Apophis fella, he was
52:15
really passionate about those folks in the Colossi area and
52:18
those other towns. He, he just bore a lot of, he
52:22
had a lot of zeal towards them. He wanted all of those people in
52:25
that region to come to know the Lord and all those that already
52:28
know the to know already know the Lord, to be comforted and
52:31
encouraged in the faith. Amen.
52:34
That was his goal, Delvin. Yeah, you guys cover it pretty
52:38
well. The only thing that stood out to
52:41
me, what you were saying that as well, Andrew, is that in verse
52:45
11 he said he stopped talking about Jesus, which is called
52:50
justice. He says these only are my fellow
52:53
workers unto the Kingdom of God, which have been a comfort unto
52:56
me. So he calls them fellow workers
52:59
and I like that. You know, the Paul was not the
53:02
only one. He was in prison most of the
53:04
time, right? So he couldn't be out there, you
53:06
know, sharing the gospel and there was people that he brought
53:09
to Christ that were doing that. And I think that is key right
53:13
there. The whole body needs to be
53:16
working together, ministering, sharing the gospel, not just the
53:19
pastor or the elders or whoever is in leadership.
53:25
Why does it say these only are my fellow workers in the Kingdom
53:28
of God? I don't know, that's a good
53:33
question. I noticed, I don't know if those
53:38
were ones that were like just beside him, like working hand in
53:43
hand with him, you know, as opposed to those that were in
53:46
other areas or what I don't. Know yeah, right after that he
53:49
mentions Epaphyrus and Demas and Luke and a bunch of others yet
53:52
also, but he just mentions these couple these few and and a
53:56
particular these ones that were of the circumcision these only,
54:01
you know, and some might say that the Kingdom of God was the
54:04
Jewish thing, which I always I know the Kingdom of heaven is
54:07
the Jewish thing, but is he making some kind of Jewish
54:10
reference there or is it just he's just he's listing them all
54:14
and he's just happens to mention in the middle of that list that
54:16
all these people are my only fellow workers.
54:19
I'm not sure. Maybe they were his only Jewish
54:22
fellow workers. Yeah, that could be.
54:25
I don't know, I don't know for sure, I don't know. 13 For I
54:34
bear him record, that he has a great zeal for you and them that
54:38
are in Laodicea, and though them in Hierapolis.
54:43
Luke the beloved physician, and Demas greet you, salute the
54:47
brethren which are at Laodicea and Memphis, and the church
54:50
which is in his house. When this Epistle ran among you,
54:55
cause that it be read also in the Church of the Laodiceans,
55:00
and that they that ye likewise read the appeal from Laodicea,
55:05
and say to our Chippus, Take heed to the ministry which thou
55:09
hath received in the Lord, that thou fulfill the citation by the
55:14
hand of me. Paul, remember my bonds.
55:18
Grace be with you. Amen.
55:21
Any other comments on that before we close, Andrew?
55:25
This more of encouragement and keep name more and more people
55:29
and you can very clearly see that he's completely resolved in
55:33
one cause and that is to bring bring more people into the fold
55:37
into the body of Christ. And he's using all his weapons.
55:41
He's naming all his weapons in the warfare, all the people that
55:44
are involved and he's just there's a bunch of them.
55:46
There's a whole you can tell there's a whole group and their
55:50
their vision is not just just in that area.
55:54
They're going out. They're going to all these
55:56
different villages, different towns and he's like, look, don't
55:59
just read this there to read it here and there and everywhere.
56:02
Like let's get the word out. Let's part of that might have
56:07
been, hey, they need to know who's who's good, who Paul
56:09
basically endorses as this evangelist.
56:13
Like this is one of the good ones because they're remember
56:16
there was a lot of false prophets right at that time.
56:19
There's a lot of false teachers that Paul had a real issue with.
56:22
There's a lot of those that would desire to bring them into
56:24
some kind of bondage in Galatians said there's a lot of
56:27
bewitching going on. Earlier in this book.
56:29
There was a lot of spoiling of the gospel, perverting of the
56:32
gospel. Like, you know, he, he, he came
56:36
down hard on the corruption. And then he says here at the
56:39
end, OK, these guys are good. Listen to these guys, they're
56:43
legit. Like they're not here spoiling
56:45
you. I, I think maybe that's why he
56:47
said, I don't, also don't know why he said only these, but
56:50
maybe he's making a point. OK, these are the only ones that
56:53
are legit. The guys I'm naming, listen to
56:56
these guys. The other guys, they're trying
56:58
to spoil the gospel. Yeah, he says in other places
57:05
that everybody had left him except for such and such and
57:08
that kind of thing, right? And then here there's a few
57:10
other things. He points out all the people
57:12
that he appreciates. But when he points out Arcupus
57:16
in verse 17, it almost sounds like he's publicly kind of
57:22
rebuking him a little bit. Like, take heed to the ministry
57:25
which you've received to the Lord, and that thou fulfill it.
57:28
Maybe he had heard somewhere that he had kind of lost his
57:30
steam and he wasn't preaching quite as passionately anymore or
57:34
he wasn't serving in the same capacity.
57:36
And he publicly addresses to everybody, but he says, our
57:40
kippus, you know, I want you to step it up and make sure that
57:43
you're doing what you were called to do.
57:46
And then also one small point about the the church which is in
57:50
his house, as most people should know, for the first several 100
57:55
years of the Christian Church, there were no church buildings.
57:59
The Saints gathered in homes that are people's places.
58:02
And so you see this kind of wording at the end of these
58:04
letters quite often where the church that meets at so and so's
58:08
house. Ultimately there is only one
58:10
true church, 1 body of Christ. But in the Bible it refers to
58:15
each group as a church also. And so the church at Colossi
58:20
probably met in many different locations, but Papyrus was one
58:24
of them. And then this guy is writing
58:26
from the church that from Nymphis, the church that is of
58:30
in his house, right? So there's this group, kind of
58:33
they kind of stuck together. Sometimes we think, well,
58:36
everybody's the church. So why can't I just go visit all
58:38
the churches? Well, because then nobody knows
58:40
you and you know, nobody. You need to belong somewhere.
58:43
You need to be with people. You need to be at 1, you know,
58:47
with a certain group. And so I think you ought to meet
58:49
somewhere. Yes, you can meet with other
58:51
people also, but you should be known and should know people.
58:54
So a lot more could be said on these little ending notes, but
58:59
that's what I've got for now. Melvin.
59:03
Yeah, I like what he says in verse 16.
59:04
He says, and when this epistle is read among you calls that it
59:09
be read also in the Church of the latter Seans, and that you
59:12
likewise read the epistle from Latticea.
59:15
So here we are. You're right, we just went
59:18
through this epistle and we can read it today.
59:22
We take this for granted. I think we take sometimes we
59:24
take the the Bible and the word of God for for granted.
59:27
At that time they didn't have Bibles yet, right?
59:30
And so this letter, he's saying he wants them to read it among
59:35
the Colossians church there churches, like you were saying,
59:38
Dan, but he also says, Hey, go share it with the Latticeans and
59:43
also read the epistol. I wrote the Latticeans, so I
59:48
just, I thought that was really interesting.
59:50
So let's just not forget what we have with the Bibles we have and
59:54
the Word of God we have today. Yeah, that's right.
59:58
And that that's why he told, he put great emphasis on the fact
1:00:02
that this is read, make sure 'cause it to be read.
1:00:07
He wanted this letter to be read.
1:00:09
And that's that's why I think it's important to do just what
1:00:11
you were saying, Melvin. Do and instead of topical kind
1:00:15
of preaching or studying, it's just going by verse and and and
1:00:19
not in depth so bad that you that you forget what he's
1:00:21
actually writing about and what he's saying.
1:00:24
But to just read it and understand what he meant because
1:00:27
him it was important that they read these letters and
1:00:30
understood what he was writing. I think it's important for us,
1:00:33
like with a topic, too often we run off on a tangent maybe
1:00:37
rather than just seeing what the the whole of it is.
1:00:39
So that's that's good information.
1:00:44
All right, I guess we're going to call it quits for the book at
1:00:47
Colossians. I don't know about y'all, but I
1:00:49
was blessed by it for sure going through this.
1:00:53
So I hope all of you were not let us know and we'll try to
1:00:59
step it up somehow. If you were praise God that he
1:01:03
he gave us some really good information.
1:01:06
Couple things. If you want to see the whole
1:01:08
series, go to Simply Christ Ministries.
1:01:11
The links to all the different videos on YouTube and Facebook
1:01:13
are there. And don't forget if you want to
1:01:17
listen to this live TuneIn Wednesday mornings Central 6:00
1:01:23
central AM 6:00 AM central 7:00 Eastern if you want to catch a
1:01:29
live. Otherwise it'll still go out and
1:01:31
podcasts and be recorded Facebook and all the other
1:01:33
places. As well I got a question, is it
1:01:36
going to be this Wednesday or next Wednesday?
1:01:39
Oh yeah, well, it'll be in 10 days, not this coming Wednesday,
1:01:43
but next week it'll be on Wednesday.
1:01:45
So and we'll, we'll have a subject.
1:01:49
If if anybody, including you guys on here, have a subject
1:01:53
that you would like to discuss, get ahold of me.
1:01:55
We will be talking amongst ourselves in the chat.
1:01:58
Me, if you have a good idea of a book or a subject, whatever,
1:02:02
please let us know. And I'm going to hang on just a
1:02:04
second because Jerry is still typing if he has anything else.
1:02:09
Calvinism. Talk about Calvinism.
1:02:16
Well then we just talk about what we couldn't help ourselves.
1:02:19
We just say whatever we were supposed to say and that would
1:02:21
be a try this. I don't know if I want to be
1:02:24
that depressed to talk about that.
1:02:27
Yeah, exactly. Yeah, well, it's good.
1:02:33
Like I personally like books it, it gives a great flow of the
1:02:37
conversation, but I'm open to whatever.
1:02:39
So anyway, yes, Gary, you will still be getting the text
1:02:44
messages. We will set the reminder for an
1:02:46
hour prior. So you'll be getting a text at
1:02:51
5:30 AM. So if that bothers you, you'll
1:02:54
have to unsubscribe I guess. Or maybe we said that the night
1:02:57
before, we should probably actually said that the night
1:02:59
before. Maybe we'll just send it the
1:03:01
night before at 8:00, a reminder instead of bugging everyone at
1:03:04
5:30 in the morning because there's plenty of people that
1:03:06
get that back. So all right, sounds good.
1:03:09
God bless you guys. Have a great week.
1:03:11
And don't forget to let your speech be seasoned with grace
1:03:15
and with salt this week. Think that'd be an extra
1:03:17
excellent exercise. God bless you.