Latest / Luxury. Culture. Capital. / Luxury, Class, and the Architecture of Belonging
Transcript
- 0:08SPEAKER_00: Before Frida Escobedo designed the new modern and contemporary art wing at
- 0:14SPEAKER_00: the Metropolitan Museum of Art,
- 0:16SPEAKER_00: she designed my home, a five-story townhouse in Colonia Popotla in Mexico City.
- 0:24SPEAKER_00: One of her early and few residential works.
- 0:28SPEAKER_00: Not Polanco.
- 0:29SPEAKER_00: Not Roma.
- 0:31SPEAKER_00: Not Condesa.
- 0:32SPEAKER_00: Not Juarez.
- 0:33SPEAKER_00: Popotla.
- 0:34SPEAKER_00: A neighborhood most foreigners will never know of.
- 0:37SPEAKER_00: And many Mexicans can't place.
- 0:40SPEAKER_00: Maybe that's why I chose it.
- 0:43SPEAKER_00: I didn't move to Ciudad de Mexico to inherit a social script.
- 0:48SPEAKER_00: I moved here to learn how one gets written.
- 0:51SPEAKER_00: Class is a dirty word in America.
- 0:54SPEAKER_00: It makes people cringe because it exposes what we often hide beneath taste,
- 1:00SPEAKER_00: access, race, education, merit, or ambition.
- 1:04SPEAKER_00: But class is older than race in one of the deepest laboratories for human experience.
- 1:11SPEAKER_00: Back in Atlanta, class announces itself from across the room.
- 1:15SPEAKER_00: Cosmetic surgery, cars, brand signatures, followers.
- 1:19SPEAKER_00: But Mexico City,
- 1:21SPEAKER_00: the oldest capital city in all the Americas, is teaching me something different.
- 1:26SPEAKER_00: Here, class is more layered and coded by neighborhood,
- 1:30SPEAKER_00: accent, nationality, family, architecture, language, ease, and time.
- 1:37SPEAKER_00: Unlike in America, class doesn't pretend to be fluid.
- 1:40SPEAKER_00: Here, its structure As a Black American woman,
- 1:44SPEAKER_00: I'm also being read here through foreignness,
- 1:47SPEAKER_00: beauty, and assumptions I don't understand yet.
- 1:51SPEAKER_00: I'm at once Josephine Baker, Eartha Kitt, Grace Jones.
- 1:55SPEAKER_00: My presence is visible before I ever speak,
- 1:58SPEAKER_00: but when I speak solid Spanish, the reading shifts again.
- 2:02SPEAKER_00: This Escobedo home has become one of my deepest studies of class,
- 2:08SPEAKER_00: luxury, how they exist in the psyche, what they do to the body.
- 2:12SPEAKER_00: When guests walk in, there's always awe.
- 2:16SPEAKER_00: But awe is not one thing.
- 2:18SPEAKER_00: It manifests as reverence, intimidation, or even resentment.
- 2:24SPEAKER_00: Recently, I shared my guest space for rent in a WhatsApp group.
- 2:27SPEAKER_00: The conversation became a violent debate about class,
- 2:32SPEAKER_00: belonging,
- 2:33SPEAKER_00: foreignness, price,
- 2:34SPEAKER_00: neighborhood perception,
- 2:36SPEAKER_00: who is allowed to live inside beauty,
- 2:38SPEAKER_00: and, I quote, how much Black Americans are permitted to be out of survival mode.
- 2:45SPEAKER_00: The house provokes.
- 2:47SPEAKER_00: The neighborhood provokes.
- 2:49SPEAKER_00: The cost, the value, the story, the why.
- 2:53SPEAKER_00: Selecting this home was difficult.
- 2:56SPEAKER_00: When I first considered living here,
- 2:58SPEAKER_00: my former housemaid asked, Ama, what is wrong with you living in the house?
- 3:03SPEAKER_00: Who are you being humble for?
- 3:06SPEAKER_00: And that's a real question.
- 3:08SPEAKER_00: Why is luxury treated as the contradiction of humility, of solidarity?
- 3:15SPEAKER_00: Luxury is not only what something costs.
- 3:18SPEAKER_00: Luxury is what a culture knows how to recognize, protect, resent, translate, or make room for.
- 3:25SPEAKER_00: And I am studying how beauty signals,
- 3:28SPEAKER_00: how culture is treated as business intelligence,
- 3:32SPEAKER_00: and rare ideas are given the time and structure to become real.