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The Secret the Bible Buried_ WHY Doesn_t the Bible Mention DINOSAURS · truthunedited

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Speaker 1: The Bible does not mention dinosaurs. That is what millions
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Speaker 1: of people believe. Skeptics use it as proof that the
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Speaker 1: Bible is fiction, that the men who wrote it knew
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Speaker 1: nothing about the world they lived in. And believers, faithful,
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Speaker 1: God-fearing believers, quietly wonder about it but never ask because
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Speaker 1: the question feels too dangerous. But what if the Bible
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Speaker 1: does mention them, not once, not twice, but 28 times
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Speaker 1: across the Old Testament and the only reason we stopped
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Speaker 1: seeing them is because in 1842 someone invented a new
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Speaker 1: word and the real question is not whether the Bible
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Speaker 1: mentions these creatures it is why we were never taught
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Speaker 1: to see it in 1842 a British scientist named Sir
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Speaker 1: Richard Owen stood before the academic world with a collection
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Speaker 1: of enormous fossilized bones bones so large they defied every
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Speaker 1: known category of living creature. He examined the vertebrae. He
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Speaker 1: measured the limbs. He compared them to every known reptile,
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Speaker 1: every known mammal, every living species cataloged in the museums
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Speaker 1: of London. And he concluded that these bones belonged to
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Speaker 1: something entirely different, a category of creature that the modern
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Speaker 1: world had never formally classified. So he gave them a name, Dinosauria,
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Speaker 1: from the Greek dinos, meaning terrible or fearfully great, and soros,
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Speaker 1: meaning lizard, terrible lizard. With that single word, Richard Owen
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Speaker 1: changed how the modern world understood these creatures. He gave
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Speaker 1: them a scientific classification. He placed them inside a framework
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Speaker 1: of taxonomy and natural history. He made them the property
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Speaker 1: of science. But before that moment, before 1842, no human
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Speaker 1: being in history had ever used the word dinosaur. The
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Speaker 1: word did not exist. It had never been spoken. It
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Speaker 1: had never been written. It had never appeared in any language,
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Speaker 1: in any text, in any civilization on earth. But the
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Speaker 1: creatures did. And for thousands of years before Richard Owens,
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Speaker 1: Every civilization on earth had a name for enormous, powerful
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Speaker 1: reptilian creatures that walked the land and moved through the waters.
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Speaker 1: The Babylonians described them in their creation epics. The Egyptians
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Speaker 1: carved them into temple walls. The Greeks told stories about
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Speaker 1: them that survived for millennia. The Norse wove them into
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Speaker 1: their most sacred sagas. And every single one of these
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Speaker 1: civilizations used the same word. Not dinosaur, but dragon. The
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Speaker 1: word dragon was not a fairy tale. It was not
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Speaker 1: a bedtime story invented to frighten children. It was the
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Speaker 1: only word the ancient world had for these creatures. It
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Speaker 1: was the word they used because it was the word
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Speaker 1: that existed, the word that described what they knew. And
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Speaker 1: when we open the King James Bible, published in 1611,
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Speaker 1: 231 years before Owen coined his term, we find that
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Speaker 1: word used directly, not as metaphor, not as poetry, not
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Speaker 1: as allegory, as a creature, a creature that God created,
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Speaker 1: a creature that God described. The question, why doesn't the
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Speaker 1: Bible mention dinosaurs, contains a false assumption, the same kind
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Speaker 1: of false assumption we exposed in our investigation of Cain's wife.
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Speaker 1: The question assumes the Bible is silent. It is not silent.
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Speaker 1: The Bible uses the word the ancient world used. We
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Speaker 1: just stopped recognizing it because, in 1842, science gave the
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Speaker 1: same creatures a new label, and the old word disappeared
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Speaker 1: from our vocabulary. The connection was not disproved. It was
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Speaker 1: not debunked. It was simply forgotten. Here is the principle
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Speaker 1: that governs everything that follows in this investigation. The creatures
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Speaker 1: did not change. The fossils did not change. The biblical
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Speaker 1: descriptions did not change. Only the vocabulary changed. And when
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Speaker 1: the vocabulary changed, the modern world lost the connection between
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Speaker 1: the bones in the museum and the words on the
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Speaker 1: page of Scripture. The label was new, but the creatures
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Speaker 1: were ancient, and so were the descriptions. Everything that follows
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Speaker 1: in this investigation traces that connection. From the original Hebrew,
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Speaker 1: through the ancient translations, through the biological descriptions no living
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Speaker 1: animal can explain, to the precise moment the link was severed.
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Speaker 1: But if the Bible really describes these creatures, where exactly
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Speaker 1: does it describe them? What is the word, and how
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Speaker 1: many times does it appear? There is a word in
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Speaker 1: the Hebrew Bible that most modern readers have never been taught.
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Speaker 1: It does not appear in most church sermons, It is
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Speaker 1: not explained in most study groups. It is not highlighted
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Speaker 1: in the margins of most study Bibles. But it is there,
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Speaker 1: and it has been there for over 3,000 years. It
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Speaker 1: is the Hebrew word tannin. In Hebrew, it is written tannin,
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Speaker 1: and this single word appears 28 times across the Old Testament,
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Speaker 1: not in one book, not in one genre, not in
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Speaker 1: one era of Israel's history. across the breadth of the
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Speaker 1: Hebrew Scriptures in Genesis, Exodus, Deuteronomy, Psalms, Isaiah, Jeremiah, Ezekiel,
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Speaker 1: and Job. Eight books, 28 occurrences, a word woven through
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Speaker 1: the entire fabric of the Old Testament. In the King
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Speaker 1: James Version, translated in 1611 by scholars who had no
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Speaker 1: concept of dinosaurs because the word would not exist for
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Speaker 1: another 231 years, The translators looked at this Hebrew word,
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Speaker 1: examined its context, studied its usage across every occurrence, and
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Speaker 1: translated it directly. They wrote dragon. No hesitation. No softening.
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Speaker 1: No attempt to make it comfortable or culturally acceptable. They
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Speaker 1: read the Hebrew. They wrote dragon. 28 times. But something changed.
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Speaker 1: In modern translations, the NIV, the ESV, the NASB, the
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Speaker 1: same Hebrew word, the same tannin, is translated as sea creature,
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Speaker 1: or monster, or serpent, or even jackal. The Hebrew did
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Speaker 1: not change. The manuscripts did not change. The word tannin
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Speaker 1: remained exactly where it had always been, in 28 verses
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Speaker 1: across eight books of the Old Testament. What changed was
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Speaker 1: the translator's comfort level. After 1842, After the word dinosaur
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Speaker 1: entered the vocabulary and the ancient creatures were reclassified as
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Speaker 1: prehistoric science, the translators began to soften the Hebrew. The
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Speaker 1: original text describes something enormous, powerful, and terrifying. The modern
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Speaker 1: translations diluted it into something safe, something that would not
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Speaker 1: raise uncomfortable questions in a world that had been taught
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Speaker 1: to separate the Bible from the fossil record. And you
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Speaker 1: do not have to take our word for it. You
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Speaker 1: can see the softening happen in real time. Take one verse,
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Speaker 1: Isaiah chapter 51, verse 9. Open your modern Bible, the NIV,
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Speaker 1: and read it. It says, Was it not you who
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Speaker 1: cut Rahab to pieces, who pierced that monster through? Now
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Speaker 1: open the King James Version. The same verse, the same
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Speaker 1: Hebrew source text, the same word, and read what the
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Speaker 1: King James translators wrote, Art thou not it that hath
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Speaker 1: cut Rahab, and wounded the dragon? Same verse, same Hebrew word.
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Speaker 1: One says monster, one says dragon. Now look at the
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Speaker 1: Hebrew behind both translations. The word is tannin. Now look
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Speaker 1: at the oldest translation of the Hebrew Bible in existence,
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Speaker 1: the Septuagint. completed around 250 BC by Jewish scholars in Alexandria,
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Speaker 1: over 2,300 years ago. Their translation of this same Hebrew word, dracon, dracon, dragon,
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Speaker 1: four witnesses. The Hebrew says tannin. The King James says dragon.
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Speaker 1: The Septuagint says dracon. Three of the four agree. The
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Speaker 1: modern translation is the outlier, not the original text. And
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Speaker 1: this is not an isolated case. This pattern repeats across
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Speaker 1: 28 verses. The ancient witnesses say, dragon. The modern translations
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Speaker 1: say something softer, every single time. But here is the
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Speaker 1: question that should stop every viewer in their tracks. How
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Speaker 1: early does this word appear in the Bible? Not in Job,
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Speaker 1: one of the oldest books of Scripture. Not in Psalms.
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Speaker 1: Not in the Prophets. not buried in some obscure passage
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Speaker 1: that most readers skip, open your Bible to the very
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Speaker 1: first book, the very first chapter. Genesis chapter 1 verse 21,
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Speaker 1: the creation account, day 5. The moment God populated the waters,
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Speaker 1: and the skies with living creatures. And the Hebrew text reads,
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Speaker 1: So God created the great Tananim. Tananim Hagdolim. Literally, the
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Speaker 1: great dragons. Day 5. The creation account. The creatures that
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Speaker 1: most people believe are absent from scripture are may have
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Speaker 1: been there from the very first chapter of the very
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Speaker 1: first book. The Septuagint confirms it. 2,300 years ago, the
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Speaker 1: Jewish scholars closest to the original Hebrew, scholars who understood
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Speaker 1: the language, the culture, and the world of the Old
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Speaker 1: Testament far better than any modern committee, read this word
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Speaker 1: and translated it as dracon, dragon, not whale, not jackal,
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Speaker 1: not metaphor. Dragon. The softening of tannin into harmless, comfortable
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Speaker 1: words is a modern editorial decision. The ancient translators had
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Speaker 1: no difficulty calling these creatures what the Hebrew described. Twenty-eight times.
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Speaker 1: The word is there. The ancient translators recognized it. But
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Speaker 1: does the Bible actually describe what these creatures looked like?
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Speaker 1: Does it give us enough detail to know what we
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Speaker 1: are dealing with? What you are about to hear is
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Speaker 1: not written by a poet imagining mythical beasts. It is
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Speaker 1: not a scribe recording legends passed down through generations of storytelling.
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Speaker 1: These are the words of God himself, spoken directly to
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Speaker 1: Job from the whirlwind, out of the storm, in his
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Speaker 1: own voice. And in these verses, God points to two
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Speaker 1: creatures he claims to have made with his own hands.
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Speaker 1: He says, Look at Behemoth, which I made along with you,
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Speaker 1: God is the speaker. God claims authorship. God claims these
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Speaker 1: creatures as his own creation, made alongside humanity. If these
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Speaker 1: creatures were mythological, inventions of human imagination, then God was
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Speaker 1: lying to Job. He was pointing to something that did
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Speaker 1: not exist and claiming he had made it. And if
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Speaker 1: God was not lying, then what he describes must have
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Speaker 1: been real. Something Job could see something Job could observe,
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Speaker 1: something that walked the earth in Job's world. And there
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Speaker 1: is one detail in the second creature's description that most
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Speaker 1: Bible scholars walk right past, a detail that changes this
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Speaker 1: entire investigation. We will get there. God speaks from the storm.
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Speaker 1: He points to a creature he calls behemoth and describes
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Speaker 1: it in physical, biological detail, the kind of detail that
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Speaker 1: only makes sense if the creature was real and observable.
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Speaker 1: This is not a vision. This is not a dream.
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Speaker 1: God is directing Job's attention to something in the physical
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Speaker 1: world and saying, Look at this. I made this. Alongside you.
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Speaker 1: He says it eats grass like an ox. Herbivore. Plant eater.
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Speaker 1: Not a predator. Not a carnivore. A creature that feeds
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Speaker 1: on vegetation. Enormous, yet gentle in its diet. He describes
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Speaker 1: its strength in its loins and in the muscles of
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Speaker 1: its belly. Massive core power, a center of gravity built
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Speaker 1: for bearing immense weight. He describes its skeleton, bones like
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Speaker 1: tubes of bronze, limbs like bars of iron. An enormous
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Speaker 1: skeletal structure, not fragile, not hollow, dense, heavy, built to
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Speaker 1: support a body of extraordinary mass, the strongest creature God made.
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Speaker 1: He describes its habitat. It lies under the lotus plants,
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Speaker 1: hidden among the reeds in the marsh. The Jordan River
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Speaker 1: surges against its mouth, and it is not alarmed. It
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Speaker 1: is confident. It does not panic. A creature so large,
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Speaker 1: so powerful, that the force of a river means nothing
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Speaker 1: to it. And then, the verse that destroys the standard theory.
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Speaker 1: Job chapter 40, verse 17. He bends his tail like
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Speaker 1: a cedar, A cedar, not like a rope, not like
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Speaker 1: a whip, not like a branch, like a cedar, the
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Speaker 1: cedar of Lebanon, one of the largest and most imposing
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Speaker 1: trees in the ancient world. The cedars grew up to
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Speaker 1: 40 meters tall with trunks two and a half meters wide.
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Speaker 1: They were so massive, so legendary, that Solomon used them
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Speaker 1: to build the temple of God. That is the comparison
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Speaker 1: God chose for this creature's tales. Now, consider the standard claim,
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Speaker 1: the explanation taught in most study Bibles, most commentaries, most
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Speaker 1: apologetics courses. They say Behemoth was a hippopotamus, or perhaps
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Speaker 1: an elephant. This is the theory that has been repeated
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Speaker 1: for generations. But consider the dimensions. A hippopotamus tail is
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Speaker 1: 18 inches long, a small flat flap of skin. You
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Speaker 1: could hold it in one hand, An elephant tail is thin, rope-like,
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Speaker 1: and hangs limply behind the animal. No one in the
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Speaker 1: ancient world would compare it to the mightiest tree in
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Speaker 1: the land. A cedar of Lebanon grows up to 40
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Speaker 1: meters tall, with a trunk 2.5 meters wide. It was
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Speaker 1: the symbol of strength and permanence throughout the ancient Near East.
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Speaker 1: No living animal on earth today has a tail comparable
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Speaker 1: to a cedar tree. The hippopotamus theory does not survive
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Speaker 1: this verse. The elephant theory does not survive this verse.
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Speaker 1: The description simply does not match. The only known creatures
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Speaker 1: with tails that massive, 30 to 50 feet long, thick
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Speaker 1: and powerful enough to bend like a tree trunk, are
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Speaker 1: sauropod dinosaurs, brachiosaurus, apatosaurus, diplodocus, creatures with tails so enormous
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Speaker 1: that that they counterbalanced bodies weighing tens of thousands of pounds.
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Speaker 1: God described this creature to Job as something Job could see,
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Speaker 1: something God made, something with a tail like a cedar.
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Speaker 1: And no living animal matches that description. But the fossil
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Speaker 1: record does. In Job chapter 41, God describes a second creature, Leviathan.
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Speaker 1: And the description is staggering. It spans 34 verses. 34
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Speaker 1: consecutive verses dedicated to a single creature. It is the
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Speaker 1: longest single creature description in the entire Bible. No other animal,
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Speaker 1: not the lion, not the eagle, not the horse, receives
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Speaker 1: anything close to this level of detail. God describes its armor.
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Speaker 1: His rows of scales are his pride, shut up tightly
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Speaker 1: as with a seal. One is so near to another
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Speaker 1: that no air can come between them. interlocking armored plates,
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Speaker 1: sealed so tight that nothing can penetrate between them. God
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Speaker 1: describes its invincibility. No sword that reaches him can avail,
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Speaker 1: nor spear, nor dart, nor javelin. No weapon known to
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Speaker 1: the ancient world could harm this creature. God describes the
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Speaker 1: terror it inspired. When he raises himself up, the mighty
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Speaker 1: are afraid, not the weak, not the cowards, the mighty
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Speaker 1: are the warriors, the strongest men alive trembled before this creature.
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Speaker 1: 34 verses of biological detail, size, armor, scales, behavior, habitat,
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Speaker 1: the reaction of humans who encountered it. This is not
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Speaker 1: a passing reference. This is a detailed systematic description of
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Speaker 1: a real creature that God claims to have made. And
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Speaker 1: then the detail most scholars walk right past. Four consecutive
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Speaker 1: verses that change everything. Job chapter 41, verses 18 through 21.
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Speaker 1: His sneezings flash forth light, and his eyes are like
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Speaker 1: the eyelids of the dawn. Out of his mouth go
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Speaker 1: flaming torches, sparks of fire leap forth. Out of his
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Speaker 1: nostrils comes forth smoke, as from a boiling pot, and
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Speaker 1: burning rushes. His breath kindles coals, and a flame comes
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Speaker 1: forth from his mouth. Four verses, not one poetic flourish,
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Speaker 1: not a single metaphorical aside, four consecutive verses of detailed,
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Speaker 1: escalating fire-breathing description. Light, torches, sparks, smoke, boiling, coals, flame,
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Speaker 1: seven distinct elements of combustion described in sequence. The level
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Speaker 1: of detail is extraordinary. The progression from light to torches
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Speaker 1: to sparks to smoke to boiling to to coals, to flame,
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Speaker 1: suggests the author was describing something understood to be real,
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Speaker 1: something observed, something known, and the author was God himself.
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Speaker 1: Most skeptics dismiss these verses immediately. They say, this is
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Speaker 1: the proof that Leviathan is mythological. Real creatures don't breathe fire,
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Speaker 1: they say. This proves it's a legend, a fairy tale,
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Speaker 1: ancient people making up monsters. But they are wrong. Real
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Speaker 1: creatures do produce fire. The bombardier beetle is an insect
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Speaker 1: the size of a human fingernail. It lives to It
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Speaker 1: can be found on every continent except Antarctica. It is observable.
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Speaker 1: It is documented. It has been studied extensively by entomologists
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Speaker 1: and chemists around the world. And inside its own body,
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Speaker 1: inside an abdomen no larger than a grain of rice,
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Speaker 1: It mixes two chemicals, hydroquinone and hydrogen peroxide. These chemicals
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Speaker 1: are stored in separate reservoirs. When the beetle is threatened,
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Speaker 1: it forces both chemicals into a reinforced combustion chamber lined
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Speaker 1: with catalytic enzymes. The reaction is instantaneous and violent. The
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Speaker 1: chemicals explode. The temperature inside the chamber reaches 100 degrees Celsius,
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Speaker 1: and the beetle fires a boiling, caustic spray directly at
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Speaker 1: its attacker, with an audible pop that can be heard
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Speaker 1: from several feet away. This is not speculation. This is
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Speaker 1: not theory. This is not an ancient legend. This is documented, peer-reviewed,
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Speaker 1: observable biology. Biological combustion, a controlled chemical explosion, exists inside
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Speaker 1: a living creature alive today. A creature you could hold
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Speaker 1: between two fingers and produces an explosive exothermic reaction inside
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Speaker 1: its own body. Every single day. If a beetle the
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Speaker 1: size of a fingernail can produce explosive chemical reactions inside
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Speaker 1: its own body, the principle of a larger creature producing
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Speaker 1: something similar is not impossible. It is not even unprecedented.
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Speaker 1: It is simply a matter of scale. The question is
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Speaker 1: not whether living creatures can produce fire. The answer is yes,
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Speaker 1: they already do. The question is only whether a larger
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Speaker 1: creature could do it at a larger scale. And Job
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Speaker 1: chapter 41 describes exactly that, in four verses of precise
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Speaker 1: escalating detail, spoken by God Himself. Behemoth, Leviathan, described in
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Speaker 1: biological detail that no living animal matches, by God Himself,
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Speaker 1: speaking from the whirlwind, claiming authorship of these creatures with
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Speaker 1: his own voice. But if these creatures were real, if
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Speaker 1: they walked the earth alongside the earliest humans, would there
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Speaker 1: be any evidence outside the Bible? Would other civilizations have
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Speaker 1: seen them too? Every ancient civilization on earth described large, powerful,
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Speaker 1: reptilian creatures. The Babylonians recorded them. The Egyptians depicted them.
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Speaker 1: The Greeks built entire mythologies around them. The Norse wove
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Speaker 1: them into their sagas. The Aztecs carved them into stone,
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Speaker 1: separated by oceans, separated by languages, separated by centuries, yet
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Speaker 1: all describing the same type of creature, the same scales,
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Speaker 1: the same enormous size, the same reptilian form, the same
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Speaker 1: terrifying power. These traditions predate modern paleontology by thousands of years.
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Speaker 1: No ancient civilization had access to reconstructed skeletons. No ancient
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Speaker 1: storyteller had read a scientific journal or visited a natural
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Speaker 1: history museum. Yet, the descriptions align across cultures that had
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Speaker 1: no contact with one another. The simplest explanation is that
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Speaker 1: they were describing something they had seen, or that their
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Speaker 1: ancestors had seen, and passed down through oral tradition. The
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Speaker 1: consistency is not proof, but it is a pattern that
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Speaker 1: demands an explanation. However, the most powerful corroboration is not
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Speaker 1: found in Babylon or Egypt. It is found inside the
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Speaker 1: Bible itself. These creatures are not confined to the book
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Speaker 1: of Job. Leviathan appears in Psalm 74, verses 13 and 14.
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Speaker 1: where the psalmist declares that God crushed the heads of
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Speaker 1: Leviathan as a real act of divine power. And this
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Speaker 1: act is listed in the same passage as the parting
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Speaker 1: of the Red Sea, not in a separate section about myths,
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Speaker 1: not in a poetic aside, in the same breath as
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Speaker 1: the most historically celebrated miracle in the Old Testament. Leviathan
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Speaker 1: appears again in Isaiah chapter 27, verse 1, where God
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Speaker 1: declares that He will punish Leviathan with His sword, the
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Speaker 1: fleeing serpent, the twisting serpent, and slay the dragon that
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Speaker 1: is in the sea. The prophet Isaiah, writing centuries after Job,
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Speaker 1: references the same creature, with the same characteristics, the same terror,
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Speaker 1: the same divine authority required to defeat it. Multiple authors,
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Speaker 1: multiple centuries, multiple books, multiple genres, wisdom literature, psalms, prophecy,
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Speaker 1: a creature referenced across the entire biblical library, not as
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Speaker 1: a one-time poetic invention by a single writer, not as
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Speaker 1: a legend confined to one era, but as something known, feared,
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Speaker 1: and acknowledged across Israel's entire literary tradition. If Leviathan were
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Speaker 1: purely mythological, a poetic symbol invented by one writer in
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Speaker 1: one moment, it would not appear independently in the writings
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Speaker 1: of multiple authors separated by centuries. Its consistent presence across
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Speaker 1: the biblical canon suggests the writers were describing something their
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Speaker 1: world recognized as real. The ancient world, both inside and
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Speaker 1: outside the Bible, did not debate whether these creatures existed.
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Speaker 1: They debated who had the power to defeat them. And
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Speaker 1: the Bible's answer was consistent across every book, every author,
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Speaker 1: every century— only God. The evidence is in the Hebrew.
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Speaker 1: It is in the descriptions. It is in the biology.
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Speaker 1: It is echoed across every ancient civilization on earth and
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Speaker 1: confirmed across multiple books of the Bible itself. So the
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Speaker 1: question is no longer whether the Bible mentions these creatures.
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Speaker 1: The question is, why does the Bible not give them
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Speaker 1: their own chapter? And why were we never taught to
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Speaker 1: see it? The Bible does not mention penguins, It does
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Speaker 1: not mention kangaroos. It does not mention polar bears, gorillas,
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Speaker 1: blue whales, or tigers. Nobody uses the absence of penguins
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Speaker 1: to argue that the Bible is fiction. Nobody looks at
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Speaker 1: the table of contents and says, There is no chapter
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Speaker 1: on the Bengal tiger. Therefore, the Bible cannot be trusted.
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Speaker 1: Because the Bible is not a zoological catalogue. It is
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Speaker 1: not an encyclopedia of every species God created. It is
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Speaker 1: not a field guide to the natural world. It is
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Speaker 1: a covenant narrative, a carefully constructed, deliberately focused account that
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Speaker 1: tracks one thing above all else, God's promise through a
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Speaker 1: specific line of human history. Genesis does not name every
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Speaker 1: creature that lived. It names the creatures the narrative requires.
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Speaker 1: It describes the world God made, light and darkness, land
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Speaker 1: and sea, vegetation and stars, fish and birds and every
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Speaker 1: living thing. And then it narrows. It tracks the family
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Speaker 1: through which God's promise would travel. Adam, Seth, Noah, Abraham, Isaac, Jacob, David,
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Speaker 1: and ultimately Jesus. The creatures are there. The Tananim are
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Speaker 1: created on day five of Genesis. Behemoth and Leviathan are
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Speaker 1: described in Job in extraordinary biological detail, by God himself,
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Speaker 1: in his own voice. But they do not receive their
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Speaker 1: own chapter. They do not receive their own book. Because
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Speaker 1: the Bible is not about cataloging what God made. It
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Speaker 1: is about tracking what God promised. And that is the
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Speaker 1: answer to the question we planted at the very beginning
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Speaker 1: of this investigation. The question was never, Why doesn't the
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Speaker 1: Bible mention dinosaurs? The Bible mentions them 28 times under
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Speaker 1: the name the ancient world used in the language the
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Speaker 1: ancient world spoke with descriptions that match no living animal
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Speaker 1: on earth but match the fossil record precisely. The Bible
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Speaker 1: described them before the word existed. The real question is
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Speaker 1: why did we stop recognizing the descriptions? And the answer
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Speaker 1: is 1842. In that year Sir Richard Owen examined a
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Speaker 1: collection of enormous bones and gave them a new name, Dinosauria,
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Speaker 1: Terrible Lizard. And with that one word, invented 231 years
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Speaker 1: after the King James Bible was published and 3,500 years
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Speaker 1: after the Book of Job was written, he accidentally severed
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Speaker 1: the connection between the modern world and the ancient texts.
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Speaker 1: The fossils in the museum and the creatures in the
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Speaker 1: scripture were the same. But the name was different, and
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Speaker 1: so we stopped seeing it. The translators followed. Where the
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Speaker 1: King James had written dragon, the new translations wrote sea creature.
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Speaker 1: Where the Septuagint had written dracon, the modern versions wrote monster.
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Speaker 1: The Hebrew did not change. The comfort level changed. And
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Speaker 1: for 184 years, the connection has been buried, not by
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Speaker 1: the Bible, but by the language shift that made us
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Speaker 1: forget what the ancient words described. The word changed in 1842.
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Speaker 1: The creatures did not. The Hebrew did not. The Bible
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Speaker 1: did not. Twenty-eight times the Old Testament describes them, under
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Speaker 1: the name the ancient world used. The King James translators
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Speaker 1: wrote dragon. The Septuagint wrote dracon. The modern translations softened it,
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Speaker 1: but the original text never changed. God himself described two
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Speaker 1: of them to Job, in biological detail that no living
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Speaker 1: animal matches. with fire-breathing mechanics that exist in nature today.
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Speaker 1: And the Bible does not give them their own chapter,
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Speaker 1: because it tracks a promise, not a species. There is
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Speaker 1: someone watching this right now who has been asked this
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Speaker 1: question before, in a classroom, in a conversation, online. Someone
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Speaker 1: looked at you and said, If the Bible is the
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Speaker 1: Word of God, why doesn't it mention dinosaurs? And you
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Speaker 1: did not have an answer. you felt the ground shift
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Speaker 1: under your faith. Not because the Bible failed, but because
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Speaker 1: no one had ever shown you what was written in
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Speaker 1: the Hebrew. No one had ever told you about Tannin.
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Speaker 1: No one had ever walked you through Job 40 and 41.
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Speaker 1: No one had ever explained that the creatures were there
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Speaker 1: all along under a name the ancient world used and
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Speaker 1: the modern world forgot. The Bible did not bury a secret.
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Speaker 1: We buried the connection. In 1842, we gave the creatures
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Speaker 1: a new name and forgot that the old name was
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Speaker 1: already written across the pages of Scripture. 28 times. The
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Speaker 1: next time someone tells you the Bible does not mention dinosaurs,
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Speaker 1: you will know the truth. The Bible described them before
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Speaker 1: the word existed. And the answer will not just defend
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Speaker 1: your faith, it will deepen it. Because the closer you look,
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Speaker 1: the more you find. If this message has blessed you
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Speaker 1: and opened your eyes, please like this video and subscribe
32:01
Speaker 1: to this channel for more great biblical content. You can
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Speaker 1: also become a member of this channel so you get
32:07
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Speaker 1: more content that will bless you.