Latest / Jakes Messages and Purpose / GOD CLOSED THE DOOR BECAUSE HE SAW WHAT YOU COULDN’T - T.D. Jakes Messages and Purpose

Transcript

GOD CLOSED THE DOOR BECAUSE HE SAW WHAT YOU COULDN’T - T.D. Jakes Messages and Purpose · Jakes Messages and Purpose

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  Speaker 1: Theologies within one individual we are triune beings we are
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  Speaker 1: spiritual beings we are spiritual beings listen carefully we are
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  Speaker 1: spiritual beings we are not physical beings we are spiritual
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  Speaker 1: beings we have a soul a mind a memory emotions
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  Speaker 1: soul and we live in a body I'll say that again.
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  Speaker 1: We are spirit. We have soul. We live in a body.
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  Speaker 1: Say it with me. We are spiritual. We have a soul.
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  Speaker 1: We live in a body. That's why Paul says if
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  Speaker 1: this earthly house and tabernacle shall be dissolved, I have
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  Speaker 1: another building. In other words, death is only moving. Death
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  Speaker 1: is not the cessation of life. It is the moving
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  Speaker 1: from one house into the next. I am not my body.
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  Speaker 1: I live in my body. My mother, when she was dying,
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  Speaker 1: was talking to me. She said, baby, she said, the
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  Speaker 1: only thing got old on me was my body. The
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  Speaker 1: body is cursed to withering like figs leaves on a tree.
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  Speaker 1: Though my outward man perishes, my inward man is renewed
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  Speaker 1: day by day. So don't let the box fool you.
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  Speaker 1: There is a vibrant, thinking, functioning, full of life individual
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  Speaker 1: in the most old, frail person you ever meet. So
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  Speaker 1: stop treating old people like they're not people. We are
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  Speaker 1: one of the few cultures that glorify youth and ignore age.
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  Speaker 1: In most cultures, they glorify age because of the wisdom
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  Speaker 1: it should accumulate. Much of our being is like a
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  Speaker 1: department store in the sense a store can have many
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  Speaker 1: departments and still be one store. And it is possible
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  Speaker 1: to buy some unique product from one department and then
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  Speaker 1: go to another department with that same item and get
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  Speaker 1: another item and still run it through the cash register
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  Speaker 1: and even though each one came from a different department,
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  Speaker 1: it's still one store and you can check out In
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  Speaker 1: the paint department. Though you started in housewares. Okay. Now
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  Speaker 1: that is simple about the department store. But complex about people.
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  Speaker 2: You can check out.
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  Speaker 1: In your body. With an ailment. That's coming from your spirit.
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  Speaker 1: You can have something. That attacks your soul man. And manifests.
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  Speaker 1: In hypertension. In your body. Sometimes there's nothing wrong with
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  Speaker 1: your body. It's coming out of your spirit and out
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  Speaker 1: of your soul. Because of that intersectionality, it is easy
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  Speaker 1: to misdiagnose a problem as a body problem. It can
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  Speaker 1: actually be a soul problem but manifest in the body.
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  Speaker 1: The text before us deals with all three. And I
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  Speaker 1: want you to understand because of our intersectionality, one thing
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  Speaker 1: affects the other. Have you ever been so worried you
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  Speaker 1: couldn't sleep? I have.
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  Speaker 2: And there's nothing wrong in my body.
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  Speaker 1: And I can't take a sleep aid and go to
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  Speaker 1: sleep because the sleep aid is designed to help the body.
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  Speaker 1: But what's keeping me up is in my head. So
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  Speaker 1: all the sleep aid does is make you miserable because
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  Speaker 1: it's treating your body. But the problem is manifested in
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  Speaker 1: my body, but I got it in the other department.
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  Speaker 1: The problem in the Texas, they've been trying to fix
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  Speaker 1: a spiritual problem with physical restraints and it has not worked.
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  Speaker 1: His problem is affecting his body, but it is not
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  Speaker 1: his body. Yet the text is diagnosed in the opening
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  Speaker 1: phrase that says there came to him a man with
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  Speaker 1: an unclean spirit.
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  Speaker 2: How do you chain a spirit? They have chained.
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  Speaker 1: His body through their misdiagnosis. But the reality is there's
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  Speaker 1: something wrong with his spirit. They've been misdiagnosing him for
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  Speaker 1: a while. My father, for instance, died of renal failure,
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  Speaker 1: but he actually died from misdiagnosis. It took them so
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  Speaker 1: long to find out what was really wrong with him
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  Speaker 1: that his chances of being healed in his kidneys began
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  Speaker 1: to diminish until his kidneys died while they were searching
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  Speaker 1: in the wrong place. They were treating his symptoms, but
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  Speaker 1: no one was treating the root causes. I wonder, are
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  Speaker 1: we treating symptoms and not causes? Are we treating what's
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  Speaker 1: and not why's? Are we praying to be better in
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  Speaker 1: our symptoms or cured at our root? Let's talk about this.
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  Speaker 1: Can we talk about this? Many overweight people, for example,
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  Speaker 1: are being treated with diets when in fact it may
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  Speaker 1: not be what you're eating that's making you fat. It
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  Speaker 1: could be what's eating at you. And the eating is
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  Speaker 1: only a symptom and when you treat symptoms, they always
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  Speaker 1: come back.
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  Speaker 2: Oh, that was worth coming to church for right there.
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  Speaker 1: You got to get beneath the symptoms that are bothering
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  Speaker 1: you and get down to the cause and you can't
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  Speaker 1: cure what you misdiagnose. Now, in order to receive this
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  Speaker 1: word in a personal way, you have to be open
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  Speaker 1: to the fact that you could be wrong about somebody
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  Speaker 1: you don't like. You could misdiagnose them as not being
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  Speaker 1: honorable or trustworthy because you are looking at what they
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  Speaker 1: did and not why they did it. And you might
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  Speaker 1: make them act the way they act because you are
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  Speaker 1: dominating and intimidating and you say it's them that's wrong,
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  Speaker 1: but you're treating symptoms.
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  Speaker 2: And not causes.
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  Speaker 1: The common theme in the text is four instances of
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  Speaker 1: being sent away. I'm just opening up. I haven't got
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  Speaker 1: to the text yet. I'm just talking around it. They
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  Speaker 1: sent the demonic man away from the village in the
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  Speaker 1: first place. They sent him away. Jesus sent the demons away.
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  Speaker 1: The villagers sent Jesus away. Jesus, after he had healed
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  Speaker 1: the man, sent the man away. And everybody in the
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  Speaker 1: text is being sent away. And God is getting ready
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  Speaker 1: to send you When we step into the text, he
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  Speaker 1: is now homeless. Homeless, and later in the text we
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  Speaker 1: will find out Jesus tells him to go home with
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  Speaker 1: his friends.
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  Speaker 2: If you have friends, how did you end up homeless?
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  Speaker 1: The man is living in the tombs. In the tombs,
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  Speaker 1: mind you. With friends. The truth of the matter is,
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  Speaker 1: even friends get tired. Are there any tired friends in here?
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  Speaker 1: And you've done everything you could think of to do
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  Speaker 1: to help a person become who they're trying to become.
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  Speaker 1: And eventually, sooner or later, you give up because you
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  Speaker 1: find out that there is nothing in your inventory that
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  Speaker 1: can successfully make them better. And it's called compassion fatigue.
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  Speaker 1: Be careful that you don't wear people out. Always bringing
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  Speaker 1: them your problems and never bringing them a blessing. Always
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  Speaker 1: bringing them your troubles. It's always you, you, you, you, you.
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  Speaker 1: Because even love gets tired. Even love needs a day off.
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  Speaker 1: Even love needs a break. Even the most giving person
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  Speaker 1: in the world needs reciprocity. Don't ever let anybody out
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  Speaker 1: give you, out love you, out bless you, out sow you,
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  Speaker 1: because eventually they'll get tired of you and send you away.
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  Speaker 1: The man is dwelling amongst the tombs, the place where
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  Speaker 1: we relinquish what we loved. Graveyards, cemeteries, the place where
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  Speaker 1: we relinquish what we loved. And though he is not
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  Speaker 1: dead yet, they have sent him to the cemetery where
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  Speaker 1: we relinquish what we love. And they have sent him
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  Speaker 1: there alive, but to die. If you send me to
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  Speaker 1: the cemetery chained, you want me to die. It's one
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  Speaker 1: thing to send me to the cemetery loose. At least
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  Speaker 1: I can scavenge around and get some food. But if
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  Speaker 1: you send me to the cemetery and tie me up,
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  Speaker 1: you are just waiting on me to become what I
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  Speaker 1: am around. And eventually, if you get around something long enough,
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  Speaker 1: you become it. He's not dead yet. Oh my God.
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  Speaker 1: Somebody holler, I'm not dead yet.
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  Speaker 2: I'm not dead yet.
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  Speaker 1: Yeah, don't be so quick to talk about, can.
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  Speaker 2: I have your car? Can I have your washing machine?
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  Speaker 2: Can I have your, all.
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  Speaker 1: They got to do is find out you're sick and
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  Speaker 1: then eventually they'll come around and start asking you for stuff.
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  Speaker 1: And tell them I'm not dead yet. There are some
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  Speaker 1: people that are just waiting on you to keel over
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  Speaker 1: so that they can get what you got. They're already
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  Speaker 1: picking out stuff that they're going to have. There are
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  Speaker 1: some people that are just waiting on.
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  Speaker 2: You to collapse.
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  Speaker 1: They're already making inroads to take over your influence, your family,
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  Speaker 1: your business, your husband, your wife. They're just waiting on you.
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  Speaker 2: To find it.
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  Speaker 1: But type on the line, I'm not dead yet. don't
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  Speaker 1: count me out I may be sick I may be
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  Speaker 1: crazy I may be confused I may be tormented I
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  Speaker 1: may be in trouble but I'm not dead yet I
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  Speaker 1: came this morning to tell the devil I'm not dead
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  Speaker 1: yet don't rule me out yet there's still another miracle
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  Speaker 1: there's still another power there's still another deliverance working down
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  Speaker 1: inside of me somebody shout at me I'm not dead
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  Speaker 1: yet the cemetery is a place of memories and mournings
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  Speaker 1: It is a place of memories and mourning. And that's
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  Speaker 1: exactly what he was tormented with, his memories and mourning.
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  Speaker 1: It is a place where we visit and not where
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  Speaker 1: we live. And Jesus comes to rescue him. In fact,
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  Speaker 1: he comes to rescue us from living amongst what should
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  Speaker 1: be buried. It is one thing to visit the cemetery.
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  Speaker 1: It is another thing to live there. I want to
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  Speaker 1: dig into that for a moment. All of us visit
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  Speaker 1: the cemetery sometime. We go down in the graveyard and
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  Speaker 1: think about things and things that we buried and things
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  Speaker 1: that we lost and things that didn't work out.
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  Speaker 2: That's normal.
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  Speaker 1: It's a human proclivity to rehearse your past, helps you
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  Speaker 1: to have wisdom for your future. It's one thing to
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  Speaker 1: visit the graveyard. It's another thing to live there. Some
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  Speaker 1: people live in the cemetery of their failures and their
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  Speaker 1: mistakes and their areas and their problems. And once you
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  Speaker 1: start living in the tombs, it's a sign that you
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  Speaker 1: are completely dysfunctional. I can relate to you because I
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  Speaker 1: visited my graveyard, but I never stayed in one. It's
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  Speaker 1: one thing to get a pillow and a mattress and
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  Speaker 1: start living in a graveyard. Don't start living amongst dead things.
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  Speaker 1: Have you ever had somebody that brought up stuff you
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  Speaker 1: did 10 years ago? 12 years ago, 15 years ago,
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  Speaker 1: you moved on with your life and they're still talking
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  Speaker 1: about what you did 15 years ago. They are living
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  Speaker 1: in the cemetery. They got a pillow and a mattress
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  Speaker 1: amongst corpses. They are living in a dead place because
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  Speaker 1: they are tormented.
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  Speaker 2: By a spirit.
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  Speaker 1: Only a spirit can see a cemetery as a castle.
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  Speaker 1: Only a spirit will try to handcuff you to your
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  Speaker 1: past and leave you stuck in your memories and bound
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  Speaker 1: by your mourning and cause you to succumb in death
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  Speaker 1: and wait on it to kill you. Because if you
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  Speaker 1: stay around dead things long enough, you will become like
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  Speaker 1: your friends forever. If you hang out with the dead,
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  Speaker 1: you will become dead. That's why the angel told Mary
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  Speaker 1: when she came to the cemetery, why seek ye the
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  Speaker 1: living amongst the dead? Jesus visited the grave, but he
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  Speaker 1: didn't stay there. He arose with all power in his hand.
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  Speaker 1: Can I get a witness in this place? Don't look
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  Speaker 1: for me in the grave. I might have been in
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  Speaker 1: the grave when you saw me, but don't expect me
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  Speaker 1: to stay there. You met me on Friday, but wait
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  Speaker 1: till Sunday morning. I'm getting back up again with all
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  Speaker 1: power and authority in my hand. And I want to
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  Speaker 1: say to somebody who's fallen or collapsed or lost your
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  Speaker 1: house or entered into a scandal or everybody hates you
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  Speaker 1: and everybody walked away from you, don't live where they
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  Speaker 1: left you. Oh, you ought to shout me down. Don't
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  Speaker 1: live where your husband left you. Don't live where your
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  Speaker 1: boss left you. Don't live where the haters left you.
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  Speaker 1: You might visit there, but don't live there. Nerd somebody
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  Speaker 1: and tell them I will not die here. I've been here,
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  Speaker 1: but I'm not going to die here. I've visited here,
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  Speaker 1: but I'm not going to die here. I will not
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  Speaker 1: die on drugs. I will not die in depression. I
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  Speaker 1: will not die in fear. Whatever it takes to get
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  Speaker 1: me out of there. If I have to pray, take medicine,
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  Speaker 1: get therapy, go jogging, stand on a mountaintop, whatever it
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  Speaker 1: takes for me to get out, I got to get
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  Speaker 1: out of here because this don't look like a house
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  Speaker 1: to me. This does not look like it was designed
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  Speaker 1: for me. I will not die where you met me.
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  Speaker 1: I will not die where you met me. I will
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  Speaker 1: not die where you left me. Don't chain me to this.
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  Speaker 1: Don't tie me to this. Don't hold me to this.
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  Speaker 1: Don't lock me up to how you met me.
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  Speaker 2: Hallelujah. Hallelujah. Nudge a couple of people and tell them
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  Speaker 2: I'm coming out of this. I'm coming out. I'm coming out.
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  Speaker 2: I'm coming out. I'm coming out. I'm coming out. I'm
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  Speaker 2: coming out. I'm coming out. I'm coming out. I'm coming out.
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  Speaker 2: Type it on the line. I'm coming out. I'm coming out.
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  Speaker 2: I'm coming out.
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  Speaker 1: I'm coming out of debt. I'm coming out of poverty.
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  Speaker 1: I'm coming out of depression. I'm coming out of despair.
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  Speaker 1: I'm coming out of disgrace. I'm coming out of dysfunction.
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  Speaker 1: I'm coming out if I got to crawl out. I'm
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  Speaker 1: coming out if I got to roll out. I'm coming
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  Speaker 1: out if I got to dip in the Jordan. I'm
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  Speaker 1: coming out. I'm coming out.
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  Speaker 2: Somebody shout it. I'm coming out.
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  Speaker 1: Yeah, yeah, yeah, yeah. I feel something mounting in the room.
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  Speaker 1: I feel something building in the room. I feel something
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  Speaker 1: flowing in the room. Somebody's already getting a breakthrough in
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  Speaker 1: this room. You've been in a funk. You've been in
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  Speaker 1: a despair. You've been in a dark place. You've been
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  Speaker 1: in isolation. It's affected you. It's affected your mood and
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  Speaker 1: your emotion. But The devil is a liar. I refuse
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  Speaker 1: to be locked up while other people are driving down
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  Speaker 1: the highway. I refuse to be shut up in a
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  Speaker 1: closet while other people are at the bowling alley living
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  Speaker 1: their lives like it's golden. The devil is a liar.
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  Speaker 1: You got to get your life back. Come out of
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  Speaker 1: the graveyard. I came here this Sunday morning to call
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  Speaker 1: you out of the graveyard. I don't know who I'm
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  Speaker 1: talking to. Come out, come out wherever you are. Somebody
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  Speaker 1: give him 10 seconds of crazy praise.
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  Speaker 2: I'm coming out. I'm coming out.
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  Speaker 1: I know you need me to stay in here, but
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  Speaker 1: I'm coming out. I know you are comfortable with me
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  Speaker 1: living in here, but I'm coming out. I know you
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  Speaker 1: don't want me to be walking out free, but I'm
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  Speaker 1: coming out. I'm coming out if I'm dragging my leg.
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  Speaker 1: I'm coming out if it can't be glamorous. I'm coming
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  Speaker 1: out if I'm not dressed right. I'm coming out even
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  Speaker 1: while you're talking about me. Talk about me all you
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  Speaker 1: want to, but I'm coming out. You will not talk
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  Speaker 1: me into staying in my house, living beneath my promise,
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  Speaker 1: living beneath my dream. I'll fight my way out. I'll
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  Speaker 1: be scared and come out. I'll be nervous and come out.
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  Speaker 1: I'll be shaking and coming out. But I will not
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  Speaker 1: stay with the dead. I don't know who I'm preaching to,
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  Speaker 1: but God is calling you out. You're in a place
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  Speaker 1: where God is calling you to a new dimension. God
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  Speaker 1: is raising you up out of that situation, and it's
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  Speaker 1: time for you to break some chains. I feel a
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  Speaker 1: chain-breaking anointing about to hit this place. I feel a
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  Speaker 1: chain-breaking anointing about to hit this place. Hallelujah, type it
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  Speaker 1: on the line, it will break. Crack will break. Cocaine
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  Speaker 1: will break. Meth will break. Alcohol will break. Whatever's got
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  Speaker 1: you bound, it's going to break this morning. Somebody start
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  Speaker 1: praising for a breakthrough. Can I teach this thing this morning?
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  Speaker 1: I want to talk about the fetters and the chains
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  Speaker 1: that people put on you. The fetters and the chains
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  Speaker 1: they put on him was to keep him in his place.
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  Speaker 1: Sometimes titles can be chains. Sometimes people can say something
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  Speaker 1: to you that leaves you chained up. They can say
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  Speaker 1: something to you early in your life that has you
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  Speaker 1: chained up for years. You're stupid. You're dumb. You're too tall.
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  Speaker 1: You're too short. You're fat. These are chains that people
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  Speaker 1: put on you to keep you locked up to how
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  Speaker 1: they described you. This is as far as you can go.
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  Speaker 1: This is who you are. I told the lady, she said,
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  Speaker 1: you're a preacher. I said, no, I'm a man.
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  Speaker 2: No, I'm a man.
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  Speaker 1: Preaching is what I do. But being a man is
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  Speaker 1: what I am.
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  Speaker 2: I'm a grown man, baby. I'm a full grown man.
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  Speaker 1: Don't lock me up to how you met me. I
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  Speaker 1: will not live in the chains of how you choose
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  Speaker 1: to describe me. Because with that comes a prejudice. With
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  Speaker 1: that comes an opinion. With that comes an attitude. And
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  Speaker 1: I will not be locked up by the narrow parameters
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  Speaker 1: of your understanding of who I am. Just because I
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  Speaker 1: play basketball don't mean I can't play football. Just because
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  Speaker 1: I'm a boxer don't mean I can't be a wrestler.
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  Speaker 1: And just because I'm a preacher doesn't mean I can't.
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  Speaker 2: Be a man.
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  Speaker 1: Break yourself loose. Type it on the line, I'm getting
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  Speaker 1: ready to break out. Tell all your neighbors, I'm getting
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  Speaker 1: ready to break out. I'm getting ready to break out.
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  Speaker 1: I'm breaking out. I'm breaking out of what you think.
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  Speaker 1: I'm breaking out of what you said. I'm breaking out
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  Speaker 1: of where you left me. I'm breaking out of how
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  Speaker 1: you locked me down. Somebody help me praise him.
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  Speaker 2: I don't know.
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  Speaker 1: Who I'm talking to, but I'm talking to somebody in
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  Speaker 1: this room. This is going to be a massive breakout.
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  Speaker 3: Breakout, break, break, break, break, break, break, break, breakout, breakout, break, break, break.
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  Speaker 2: And the text says.
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  Speaker 1: I'm going to try to calm myself. But I feel
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  Speaker 1: something pushing me. I feel something pushing me. I feel
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  Speaker 1: like God got me.
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  Speaker 2: Coming for somebody.
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  Speaker 1: Hey, I'm coming for you. I'm coming for you. Make
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  Speaker 1: no mistake about it. It ain't no accident. I'm coming
• 20:51
  Speaker 1: for you. The Holy Ghost sent me after you. We're
• 20:53
  Speaker 1: going to do some chain breaking up in here this morning.
• 20:56
  Speaker 1: We're going to break the chains of your past. We're
• 20:58
  Speaker 1: going to break the chains your daddy put on you.
• 21:00
  Speaker 1: The chains your mama put on you. Your first grade
• 21:03
  Speaker 1: teacher left you chained up. But today I command the breakthrough.
• 21:07
  Speaker 1: I command a breakthrough. I command a breakthrough. I command
• 21:10
  Speaker 1: a breakthrough. I command a breakthrough. Everybody in here that's
• 21:13
  Speaker 1: got a chain to break, make some noise. See, that's
• 21:30
  Speaker 1: the difference in a crowd like this. Some people just
• 21:33
  Speaker 1: came to church, but some people came to break a chain.
• 21:37
  Speaker 1: Let all my chain-breaking people make some noise in this place.
• 21:41
  Speaker 1: Step past them church folk. Step around them church folk.
• 21:46
  Speaker 1: I ain't got time to be tied to you. I
• 21:48
  Speaker 1: got to break this chain. Break that chain. Break it,
• 21:52
  Speaker 1: break it, break it, break it. The devil is a liar.
• 21:54
  Speaker 1: I command you in the name of Jesus to break
• 21:58
  Speaker 1: that chain.
• 21:59
  Speaker 2: Let me hear you break chains.
• 23:08
  Speaker 1: Last night, night before last, I was talking to Derek,
• 23:15
  Speaker 1: one of my staff people, about our movies on Lifetime
• 23:18
  Speaker 1: that are getting ready to come out. Saturday morning, I
• 23:21
  Speaker 1: was speaking for 10X, a bunch of real estate developing people.
• 23:26
  Speaker 1: Sunday morning, I'm in church preaching. Get off me. Get
• 23:36
  Speaker 1: off me. Somebody said, get off me. I'm going to
• 23:40
  Speaker 1: release a chain breaking anointing over your finances. Stop being
• 23:45
  Speaker 1: limited to your job description. I break the curse of
• 23:49
  Speaker 1: how people describe you. That is not the only thing
• 23:52
  Speaker 1: that you can do.
• 23:54
  Speaker 2: Do all of it.
• 23:55
  Speaker 1: Do all of it and leave nothing out. I release
• 23:58
  Speaker 1: a chain breaking anointing.
• 24:01
  Speaker 2: Come out, come out, come out wherever you are.
• 24:13
  Speaker 1: Just because you're a housewife, just because you're a mother,
• 24:17
  Speaker 1: doesn't mean you can't be an entrepreneur. Doesn't mean you
• 24:20
  Speaker 1: can't do business. Doesn't mean you can't do public speaking.
• 24:23
  Speaker 1: Doesn't mean you can't do fashion design. Doesn't mean you
• 24:25
  Speaker 1: can't develop your own line. I release you. Go after
• 24:29
  Speaker 1: your stuff. The devil is trying to chain you up.
• 24:33
  Speaker 1: But break every chain. Blow their mind. Give them trouble
• 24:37
  Speaker 1: trying to introduce you. Tap three people on the shoulder
• 24:50
  Speaker 1: and tell them I got more in me than this.
• 24:53
  Speaker 1: That's why I'm moody. That's why I'm frustrated. That's why
• 24:56
  Speaker 1: I'm walking around here tomorrow. Because deep down in my spirit,
• 25:00
  Speaker 1: deep down in my spirit, deep down in my spirit.
• 25:05
  Speaker 2: I know I got more in me.
• 25:06
  Speaker 1: I can't die until I get it all out.
• 25:15
  Speaker 2: Type it on the line.
• 25:16
  Speaker 1: Break every chain. Break every chain. Every chain they put
• 25:21
  Speaker 1: on you. Every chain they used to lock you up.
• 25:24
  Speaker 1: Every chain that would make you inferior. You stop being
• 25:27
  Speaker 1: polite and living within the parameters of where they left you.
• 25:31
  Speaker 2: Break the chain. Shout yes. The Bible said.
• 25:42
  Speaker 1: No man could bind him. Look at your neighbor and say,
• 25:45
  Speaker 1: you can't hold me. Stare me down all you want to,
• 25:51
  Speaker 1: write all your notes, look funny, whisper and gossip, but
• 25:54
  Speaker 1: you can't bind me. I'm grown, you can't bind me.
• 25:58
  Speaker 1: You can't send me to my room and tell me
• 26:00
  Speaker 1: to stay in my room. I'll kick the door off
• 26:03
  Speaker 1: the hinges. I mean off the hinges. I will kick
• 26:09
  Speaker 1: down the frame and everything. These are the failed attempts
• 26:25
  Speaker 1: to constrain you. And let me show you the damage
• 26:28
  Speaker 1: of the chains. Had the man accepted the chains, he
• 26:33
  Speaker 1: couldn't have run to meet Jesus when he came. And
• 26:37
  Speaker 1: if you accept your chains, you can't even get loose
• 26:43
  Speaker 1: to get to Jesus. Men bind him With chains. Christ
• 26:54
  Speaker 1: is not a binder. He's a liberator. Christ is not
• 26:59
  Speaker 1: a slave master. He's an emancipator. He is a master
• 27:03
  Speaker 1: of deliverance. He is a master of deliverance. And I
• 27:08
  Speaker 1: want to see massive deliverance, gully washing, deliverance, thirst quenching, deliverance.
• 27:15
  Speaker 1: And I want to see it now. And I want
• 27:18
  Speaker 1: to see it today. And I want to see it
• 27:20
  Speaker 1: in your living room. And I want to see it
• 27:22
  Speaker 1: in your kitchen. And I want to see it on
• 27:24
  Speaker 1: your couch. And I want to see it in this
• 27:26
  Speaker 1: church today. Somebody shout, break every chain. Y'all don't hear
• 27:49
  Speaker 1: what I'm saying to you. Somebody shout hallelujah for about
• 27:52
  Speaker 1: three minutes. Yeah, yeah, for about three minutes. Just shout
• 27:57
  Speaker 1: hallelujah for about three minutes. For about three minutes, just
• 28:00
  Speaker 1: shout hallelujah. For about three minutes, just shout hallelujah. Just
• 28:03
  Speaker 1: shout hallelujah for three minutes. Just shout hallelujah for three minutes.
• 28:07
  Speaker 1: Shout hallelujah for three minutes. Shout hallelujah for a minute
• 28:10
  Speaker 1: and a half. Shout hallelujah for a minute. Shout hallelujah
• 28:13
  Speaker 1: for 45 seconds. Shout hallelujah for 32 seconds. Shout hallelujah
• 28:17
  Speaker 1: for 15 minutes. Because demons hate it when you praise
• 28:20
  Speaker 1: the Lord. You may be in the tomb, but you're
• 28:22
  Speaker 1: going to praise the Lord. You may be in constraints,
• 28:25
  Speaker 1: but you're going to praise the Lord. The anointing breaks
• 28:28
  Speaker 1: the yoke. So.
• 28:43
  Speaker 1: Sit down, I'm going further. I ain't finished yet. You
• 28:47
  Speaker 1: going with me? Let's do this. So we went from
• 28:52
  Speaker 1: cemeteries to constraints and from constraints to crying because anytime
• 29:01
  Speaker 1: I live amongst the dead and I am limited by
• 29:04
  Speaker 1: the constraints of where people are comfortable with me staying,
• 29:09
  Speaker 1: y'all don't hear it. People will lock you up for
• 29:12
  Speaker 1: their comfort It makes you comfortable to think of me
• 29:18
  Speaker 1: in one dimension. So you describe me within the parameters
• 29:25
  Speaker 1: of your comfort.
• 29:28
  Speaker 2: You a mother. No, I'm a person who happens to
• 29:34
  Speaker 2: be a mother.
• 29:36
  Speaker 1: People will lock you up for their comfort. There is
• 29:41
  Speaker 1: nothing comfortable about constraints for the victim. It was comfortable
• 29:47
  Speaker 1: for the village, but not for the victim. Oh, y'all
• 29:52
  Speaker 1: don't hear what I'm saying to you. Watch out for
• 29:56
  Speaker 1: people who want to tell you who you are. The
• 30:03
  Speaker 1: better conversation is to.
• 30:06
  Speaker 2: Ask me who I am.
• 30:09
  Speaker 1: But when you, who don't even live in any part
• 30:13
  Speaker 1: of the triunity of myself, try to tell me from
• 30:16
  Speaker 1: the outside who I am, you have stepped on private territory.
• 30:20
  Speaker 1: You cannot tell me who I am. You can tell
• 30:24
  Speaker 1: me who you are, but you can't tell me who
• 30:27
  Speaker 1: I am. And so they took him to the cemetery.
• 30:35
  Speaker 1: And they constrained him because that made them comfortable. I'm
• 30:40
  Speaker 1: not denying the fact that the man had problems. I'm
• 30:43
  Speaker 1: not denying the fact that he didn't have, that he
• 30:45
  Speaker 1: had problems, but I also recognize that he had a promise.
• 30:52
  Speaker 1: And when you are trapped between your problems and your promise,
• 30:55
  Speaker 1: people want to move you out of the way because
• 31:00
  Speaker 1: the lack of the affinity makes people uncomfortable. Can you
• 31:06
  Speaker 1: think with me this morning? So we went from cemeteries
• 31:10
  Speaker 1: to constraints. But every time they constrained him, he broke loose.
• 31:21
  Speaker 1: Look back over your life at the many times people
• 31:24
  Speaker 1: tried to constrain you. I know we're going to have
• 31:29
  Speaker 1: church today. I knew it when I got up this morning.
• 31:31
  Speaker 1: I could feel it in my spirit. But I'm here
• 31:34
  Speaker 1: for it, baby. Let's do it. I got up for
• 31:36
  Speaker 1: it this morning. Let's do it. Look back at the
• 31:38
  Speaker 1: many people in your life who tried to constrain you
• 31:42
  Speaker 1: and tell you how far you could go and what
• 31:44
  Speaker 1: you could do.
• 31:45
  Speaker 2: They were all wrong.
• 31:49
  Speaker 1: No man can constrain you. Anytime any people oppress another people,
• 31:57
  Speaker 1: the chain will eventually break. Because no man can change
• 32:02
  Speaker 1: what God has liberated. Every liberated soul in here, holler.
• 32:15
  Speaker 1: Don't get me wrong, you don't have to like me,
• 32:19
  Speaker 1: but you can't hold me. You don't have to invite
• 32:22
  Speaker 1: me to your birthday party, but you can't hold me.
• 32:24
  Speaker 1: We don't have to go golfing, but you can't hold me.
• 32:27
  Speaker 1: I may not be in your inner circle, but you
• 32:28
  Speaker 1: can't hold me. I'll make my own circle.
• 32:37
  Speaker 2: And so.
• 32:40
  Speaker 1: We went from cemeteries to constraints. Point three, we went
• 32:44
  Speaker 1: to crying. And the Bible says every day at night
• 32:50
  Speaker 1: he cried. Every day and.
• 32:56
  Speaker 2: Night, he cried.
• 32:59
  Speaker 1: I want to talk about seasons of crying. Seasons of crying.
• 33:06
  Speaker 1: And I don't know how you was raised. I was
• 33:08
  Speaker 1: raised not to cry. So I have to climb over
• 33:12
  Speaker 1: top of everything I was taught to cry because I
• 33:18
  Speaker 1: was denied permission.
• 33:21
  Speaker 2: To cry.
• 33:22
  Speaker 1: So crying hurts. And when crying hurts, my soul has
• 33:31
  Speaker 1: no way to irrigate itself from the stress it has incurred.
• 33:37
  Speaker 1: Grief doesn't leave if tears don't flow.
• 33:47
  Speaker 2: I need.
• 33:49
  Speaker 1: To be able to release. I need to be able
• 33:53
  Speaker 1: to cry. Hear me brothers. I need to be able
• 33:56
  Speaker 1: to cry. Not crying doesn't make you stronger. It makes
• 34:01
  Speaker 1: you sick. I don't walk around crying all the time.
• 34:08
  Speaker 1: But when I need to cry. I need to let out.
• 34:11
  Speaker 1: There are seasons in your life. Where you are mourning.
• 34:18
  Speaker 1: And don't nobody have to be dead. You can be
• 34:24
  Speaker 1: mourning the job you lost, the house you didn't get,
• 34:30
  Speaker 1: the age you're at, the stage you're at. You can
• 34:34
  Speaker 1: be mourning the lack of companionship. There are a lot
• 34:39
  Speaker 1: of things you can mourn about that create a season
• 34:45
  Speaker 1: of crying. Whether you see him do it or not,
• 34:53
  Speaker 1: he cries. He may wait till you sleep. But he cries.
• 35:03
  Speaker 1: And thank God, he does. Because if he doesn't, he's
• 35:09
  Speaker 1: going to die. Or commit suicide. Or drive his car
• 35:15
  Speaker 1: into a river. Tears are a gift from God to
• 35:21
  Speaker 1: ventilate the soul when you have ingested too much pain.
• 35:33
  Speaker 1: Tears are a sign to God, I need you. Somebody
• 35:43
  Speaker 1: shall cry.
• 35:45
  Speaker 2: There is a cry.
• 35:48
  Speaker 1: The kids can be playing in the backyard and they
• 35:50
  Speaker 1: make a noise and hollering and you don't pay them
• 35:52
  Speaker 1: no attention. But there is a cry that will make
• 35:57
  Speaker 1: you drop a plate on the floor and run out
• 36:00
  Speaker 1: there with soap suds on your hands because there is
• 36:03
  Speaker 1: a cry that gets your attention as a parent. As
• 36:08
  Speaker 1: it is with you, so it is with God. There
• 36:11
  Speaker 1: is a cry. that will get God's attention, that will
• 36:16
  Speaker 1: arrest him and stop him in his tracks. If you
• 36:19
  Speaker 1: don't believe it, ask Blind Bartimaeus, who sat by the
• 36:23
  Speaker 1: highway setbacking. But when he heard Jesus was passing by,
• 36:30
  Speaker 1: the Bible said that Blind Bartimaeus began to cry. And
• 36:36
  Speaker 1: he cried till he got on people's nerves. And he
• 36:39
  Speaker 1: cried till they told him to shut up. But the
• 36:42
  Speaker 1: more they told him to shut up, the louder he cried.
• 36:47
  Speaker 1: And the Bible said, can I preach a minute? The
• 36:52
  Speaker 1: Bible said that blind Bartimaeus cried till Jesus died. stood still.
• 37:00
  Speaker 1: There is a cry that will arrest the Lord. There
• 37:04
  Speaker 1: is a cry that will get God's attention. I heard
• 37:08
  Speaker 1: David say, this poor man cried and the Lord heard
• 37:12
  Speaker 1: him and delivered him out of all his troubles. If
• 37:16
  Speaker 1: you would open your mouth and cry, God would deliver you.
• 37:21
  Speaker 1: The children of Israel were down in Egypt and Bible says, Moses,
• 37:27
  Speaker 1: go down and let my people go. For I have
• 37:30
  Speaker 1: heard the cry of my people. What's wrong with you
• 37:34
  Speaker 1: is that you keep your mouth closed. If you open
• 37:37
  Speaker 1: your mouth and cry, God will come and rescue you.
• 37:42
  Speaker 1: No wonder the winds couldn't stop him. No wonder the
• 37:46
  Speaker 1: waves couldn't stop him. Jesus had to make it to
• 37:49
  Speaker 1: the other side because he heard one of his children crying.
• 37:53
  Speaker 1: Somebody open up your mouth and just holler. Holler. Holler
• 38:03
  Speaker 1: in your house. Holler in your kitchen. Holler in your
• 38:07
  Speaker 1: living room. Holler in your bedroom. Open your mouth and
• 38:11
  Speaker 1: just let it out. Let it out. Let it out.
• 38:16
  Speaker 1: Let it out. Let it out. I don't care what
• 38:19
  Speaker 1: it looks like. I don't care what it sounds like.
• 38:22
  Speaker 1: Open your mouth and holler. Jesus will stand still when
• 38:27
  Speaker 1: you cry.
• 38:29
  Speaker 2: If you don't believe me, ask Abel. They killed Abel.
• 38:33
  Speaker 1: And God said, I have heard the cry of Abel's
• 38:36
  Speaker 1: blood crying up to me out of the ground. Somebody
• 38:40
  Speaker 1: has left you for dead. But I dare you to
• 38:43
  Speaker 1: open your mouth and holler, I'm still here. I'm still alive.
• 38:48
  Speaker 1: They threw Jonah in the belly of a fish. And
• 38:52
  Speaker 1: Jonah said, out of the belly of the fish cried I.
• 38:55
  Speaker 1: And the Lord heard me. If you make your bed
• 38:58
  Speaker 1: in hell, And cry out. God can hear you. Somebody cry.
• 39:11
  Speaker 1: Elkanah came to church to worship, but Hannah came to
• 39:15
  Speaker 1: church to cry. And the Bible said she staggered up
• 39:19
  Speaker 1: to the altar like a drunk woman and cried out
• 39:23
  Speaker 1: bitterly before God. Sister, stop fussing and start crying. Stop
• 39:29
  Speaker 1: nagging and crying. start crying. If you start crying, God
• 39:33
  Speaker 1: will deliver you. I feel like getting my preach on.
• 39:38
  Speaker 1: Jesus cried. He came to Mary and Martha's house and
• 39:43
  Speaker 1: the Bible said Jesus wept. And if Jesus can cry,
• 39:47
  Speaker 1: every man in here open your mouth and holler. In
• 39:56
  Speaker 1: the book of Revelations, it said that I heard the
• 39:59
  Speaker 1: cry of souls crying out up under the altar saying, Lord,
• 40:04
  Speaker 1: how long? Somebody say, how long? You've been in a
• 40:08
  Speaker 1: condition for a long time. You got a right to
• 40:11
  Speaker 1: cry and tell God enough is enough. Because if you
• 40:16
  Speaker 1: cry out, God will deliver you. If you cry out,
• 40:21
  Speaker 1: God will set you free. I want somebody that's sick
• 40:25
  Speaker 1: and tired of being sick and tired.
• 40:28
  Speaker 2: To run out in the aisle and holler out to God.
• 40:36
  Speaker 1: I'm sick of this. I've had enough of this. I
• 40:40
  Speaker 1: don't want no more of this. I'm going to cry out.
• 40:43
  Speaker 1: I'm tired of being quiet. I'm tired of shutting up.
• 40:47
  Speaker 2: I'm tired of holding it in.
• 40:49
  Speaker 1: I can't hear you.
• 40:54
  Speaker 2: I can't hear you. I can't hear you.
• 40:58
  Speaker 1: Get it out.
• 40:59
  Speaker 2: Get it out of your mouth. Get it out of
• 41:01
  Speaker 2: your belly. Get it out of your system.
• 41:04
  Speaker 1: Get it out of your heart.
• 41:06
  Speaker 2: I can't hear you. Open your mouth and hide.
• 41:20
  Speaker 1: Something's going to happen in here. Something's going to happen
• 41:22
  Speaker 1: in here. Touch everybody, you know, and tell them something's
• 41:24
  Speaker 1: going to happen in here.
• 41:25
  Speaker 2: Something's going to happen in here. Something's going to happen
• 41:27
  Speaker 2: in here. Something's going to happen in here. Something's going
• 41:30
  Speaker 2: to happen in here. Something's going to happen in here.
• 41:32
  Speaker 2: Something's going to happen in here. Something's going to happen.
• 41:34
  Speaker 2: Something's going to happen.
• 41:35
  Speaker 1: I feel it in my hands. I feel it in
• 41:36
  Speaker 1: my feet. I feel it in my soul. I feel
• 41:38
  Speaker 1: it in my toes. Something's going to happen in here.
• 41:40
  Speaker 1: Something's going to happen in here. I mean, I want
• 41:42
  Speaker 1: a disruption. I don't care if you moved out of
• 41:45
  Speaker 1: your seat. I don't care if you ain't got no seat.
• 41:47
  Speaker 1: I don't care if you shake down your hair. I
• 41:49
  Speaker 1: don't care if your mascara runs. I don't care if
• 41:52
  Speaker 1: you mess up your makeup. This is about deliverance. I
• 41:55
  Speaker 1: will not die in this cemetery. I will not keep
• 41:58
  Speaker 1: my mouth shut. I got to get this out of me.
• 42:16
  Speaker 1: And the Bible says, And the Bible said, and the
• 42:21
  Speaker 1: Bible said, night and day. Look at the oxymoron, night
• 42:29
  Speaker 1: and day, he cried. In the tombs and in the mountains,
• 42:35
  Speaker 1: he cried. Whether he was up or down, he cried.
• 42:42
  Speaker 1: You understand why somebody would cry in the valley. But
• 42:45
  Speaker 1: you have no grace for people who cry from the mountain.
• 42:48
  Speaker 1: You think that because they're at the mountain, they don't cry.
• 42:52
  Speaker 1: But successful people cry. Intellectual people cry. Educated people cry.
• 42:58
  Speaker 1: Crying is God's gift to give you to keep you
• 43:01
  Speaker 1: from a nervous breakdown. And if you don't get that
• 43:04
  Speaker 1: stuff out of you, it will eat at you like cancer.
• 43:08
  Speaker 1: It'll make you sick. It'll upset your digestion. It'll affect
• 43:12
  Speaker 1: your bloodstream. It'll drive up your blood pressure. It'll cause
• 43:16
  Speaker 1: you to have an aneurysm. That's why I told you
• 43:19
  Speaker 1: to open your mouth and holler because every time you holler,
• 43:22
  Speaker 1: God will heal you. Every time you holler, every time
• 43:34
  Speaker 1: you holler, every time you shout, every time you scream,
• 43:38
  Speaker 1: every time tears run down your face, every time you
• 43:42
  Speaker 1: make a noise, every time you make a sound, you
• 43:45
  Speaker 1: got to get that out of you. You can't go
• 43:48
  Speaker 1: back home in the state you're in. God said, I
• 43:51
  Speaker 1: want that out of you. I want you to stop
• 43:53
  Speaker 1: keeping it a secret and let that out of your belly.
• 43:56
  Speaker 1: Let it out, let it out, let it out, let
• 43:59
  Speaker 1: it out, let it out.
• 44:14
  Speaker 2: Oh, I'm almost finished.
• 44:15
  Speaker 1: Sit down.
• 44:16
  Speaker 2: Let me hear it. I got to hear it.
• 44:16
  Speaker 1: I got to hear it.
• 44:17
  Speaker 2: I'm almost here. I'm almost here. I'm looking for deliverance.
• 44:30
  Speaker 2: I'm not lost.
• 44:30
  Speaker 1: I'm looking for deliverance. I'm looking for deliverance. I'm looking
• 44:34
  Speaker 1: for deliverance because the Holy Ghost promised me that if
• 44:36
  Speaker 1: I preach this word today, there will be deliverance in
• 44:38
  Speaker 1: this place. I'm looking for deliverance. I'm looking for deliverance.
• 44:41
  Speaker 1: I'm looking in the balcony. I'm looking in the side.
• 44:44
  Speaker 1: I'm looking for breakthrough people. Where are my breakthrough people?
• 44:47
  Speaker 1: Where are my breakthrough people? Are you online? Are you online?
• 44:53
  Speaker 1: Are you online? Let me hear from you. This is
• 44:56
  Speaker 1: a breakthrough, a breakthrough of debt, a breakthrough of fear,
• 45:00
  Speaker 1: a breakthrough of doubt, a breakthrough of grief, a breakthrough
• 45:03
  Speaker 1: of agony. God said, I'm going to break it up
• 45:06
  Speaker 1: this morning. God told me you won't leave like you came.
• 45:10
  Speaker 1: Slap your neighbor and say, I won't leave like I came.
• 45:13
  Speaker 1: Don't expect me to be the same. I won't be
• 45:16
  Speaker 1: the same woman today. I won't be the same man today.
• 45:20
  Speaker 1: Somebody shout hallelujah. Shout with a shout of victory. Shout
• 45:26
  Speaker 1: with a shout of praise.
• 45:32
  Speaker 2: I'm almost done. I have to explain to you.
• 45:58
  Speaker 1: Why the man ran to Jesus. And even though he
• 46:03
  Speaker 1: ran to Jesus, even though he ran to Jesus, even
• 46:08
  Speaker 1: though he ran to Jesus,