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Every Gospel Explained - Matthew_ Mark_ Luke_ and John · truthunedited

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  Speaker 1: You've been reading four books about Jesus your entire life,
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  Speaker 1: and nobody told you the whole story. The man who
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  Speaker 1: wrote the most Jewish gospel in the New Testament was
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  Speaker 1: a government collaborator his own people wanted dead. The man
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  Speaker 1: whose gospel is the most urgent, most raw account of
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  Speaker 1: Jesus ever written ran away from Jesus twice. The man
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  Speaker 1: who wrote the most compassionate gospel never met Jesus. Not once,
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  Speaker 1: not a single miracle, not one sermon. And the youngest,
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  Speaker 1: the one who wrote the deepest theology in history, was
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  Speaker 1: probably 17 years old when he watched Jesus die. A traitor,
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  Speaker 1: a deserter, an outsider, and a teenager. Those are the
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  Speaker 1: four men God chose to carry the most important story
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  Speaker 1: in human history— the And it gets stranger. The early church
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  Speaker 1: almost voted one of those Gospels out of the Bible entirely.
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  Speaker 1: There was a document circulating among the very first followers
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  Speaker 1: of Jesus, before any Gospel was written, that had no
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  Speaker 1: birth story, no resurrection, no cross, just His words. And
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  Speaker 1: the two birth stories the whole world blends into one
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  Speaker 1: nativity scene every December. They are not the same story,
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  Speaker 1: not even close. What each one is actually saying is
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  Speaker 1: something the comfortable combined version has been covering up for 2,000 years.
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  Speaker 1: This is the complete history of the four Gospels, as
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  Speaker 1: you have never seen it. By the end of this video,
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  Speaker 1: you will understand why they were written, who they were
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  Speaker 1: written for, and what was at stake for every man
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  Speaker 1: who put his name on them. You will hear what
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  Speaker 1: John 1-1 actually said to a Roman citizen living under Caesar.
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  Speaker 1: You will find out why Jesus kept commanding people, after
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  Speaker 1: the most spectacular miracles anyone had ever witnessed, to tell
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  Speaker 1: absolutely no one. Every difference between the Gospels is intentional.
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  Speaker 1: Every tension between them is not a flaw in the
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  Speaker 1: Word of God. It is the fingerprint of God. Before
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  Speaker 1: we go deeper, if something is stirring in you, that
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  Speaker 1: is the Spirit. This is why Deep Bible Stories exists—
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  Speaker 1: not to give you more information about God, but to
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  Speaker 1: help you draw closer to Him. Full video lessons and
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  Speaker 1: e-books on all four Gospels are linked in the description below.
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  Speaker 1: We have also covered Romans, Ephesians, Isaiah, the Psalms, and more,
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  Speaker 1: all waiting for you. Like this video, share it with
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  Speaker 1: someone who needs it, And let's get back in. God
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  Speaker 1: chose four completely disqualified men to write the story of Jesus,
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  Speaker 1: not humble, ordinary, disqualified, scandalously, permanently disqualified. And he chose
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  Speaker 1: them anyway. Matthew was a tax collector, a Jew who
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  Speaker 1: contracted with Rome to extract money from his own people.
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  Speaker 1: His name was spoken with contempt in every synagogue. He
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  Speaker 1: was not simply a sinner. He was a traitor. and
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  Speaker 1: God chose him to write the most Jewish gospel in
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  Speaker 1: the New Testament, the one that makes the most systematic
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  Speaker 1: legal case for Jesus as Israel's promised king. God took
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  Speaker 1: the man his people most despised and made him their
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  Speaker 1: most articulate defender. The traitor became the witness. That is
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  Speaker 1: not irony. That is resurrection logic. Mark is widely believed
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  Speaker 1: to be the young man in Gethsemane who fled naked
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  Speaker 1: into the darkness the night Jesus was arrested. He later
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  Speaker 1: abandoned Paul on the first missionary journey, a deserter, twice.
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  Speaker 1: Luke never met Jesus, a Greek physician who researched and
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  Speaker 1: compiled testimony, and John was almost certainly a teenager at
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  Speaker 1: the crucifixion, 17 years old, watching his Lord die. God
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  Speaker 1: did not choose the qualified. He qualified the chosen. If
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  Speaker 1: that does not speak to your own disqualifications, nothing will.
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  Speaker 1: The men who wrote these gospels were not in comfortable studies.
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  Speaker 1: They were writing under threat of death, in the aftermath
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  Speaker 1: of catastrophe, for communities asking the most desperate human question,
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  Speaker 1: where is God in all of this? In 64 AD,
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  Speaker 1: Nero blamed Christians for the burning of Rome. Men and
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  Speaker 1: women were arrested, tortured, thrown to wild animals, and some,
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  Speaker 1: Nero had them set on fire, used as living torches
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  Speaker 1: to light his garden parties at night. Peter was crucified
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  Speaker 1: upside down. Paul was beheaded. That is the world in
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  Speaker 1: which Mark was written. Six years later, Rome destroyed Jerusalem.
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  Speaker 1: The temple burned. Over a million people died. Matthew wrote
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  Speaker 1: his gospel in the silence that followed, for survivors asking
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  Speaker 1: whether God had abandoned them entirely. When you read the
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  Speaker 1: gospels knowing this, They stop being ancient religious texts. They
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  Speaker 1: become letters written by people who may not have survived
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  Speaker 1: to see them delivered, written in blood, preserved by grace.
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  Speaker 1: There is a pattern in Mark's gospel most pastors skip
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  Speaker 1: because it is too uncomfortable to explain. Scholars call it
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  Speaker 1: the messianic secret. Jesus heals someone, a leper, a paralyzed man,
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  Speaker 1: a 12-year-old girl raised from the dead. And then he says,
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  Speaker 1: tell no one. In Mark 5.43, after the most spectacular
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  Speaker 1: miracle a human being could witness, he strictly charged them
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  Speaker 1: that no one should know this. Why? This is not
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  Speaker 1: the behavior of someone building a platform, cultivating an audience,
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  Speaker 1: monetizing a miracle. This is the opposite of everything the
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  Speaker 1: religious influencer playbook has ever recommended. The first century world
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  Speaker 1: wanted a warrior king, a new David who would drive
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  Speaker 1: Rome out by force. Every time someone tried to make
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  Speaker 1: Jesus king, he withdrew. He refused to be reduced to
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  Speaker 1: what people wanted from him. Only at the cross, when
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  Speaker 1: the man who raised the dead hung broken between two criminals,
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  Speaker 1: did a Roman soldier say what the whole gospel had
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  Speaker 1: been building to, truly, this man was the Son of God.
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  Speaker 1: The confession that mattered most came from the most unlikely
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  Speaker 1: mouth at the bottom of everything. Not the Messiah who dazzles,
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  Speaker 1: the one who descends. The church is still struggling to
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  Speaker 1: accept him on those terms. Reading Matthew without knowing what
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  Speaker 1: happened to the Jewish world is like reading a letter
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  Speaker 1: to a grief-stricken widow without knowing her husband just died.
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  Speaker 1: The words make surface sense. The full weight is lost.
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  Speaker 1: Matthew wrote after Rome destroyed Jerusalem. His readers were survivors
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  Speaker 1: of a theological catastrophe. The temple was gone. The priesthood
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  Speaker 1: was gone. And the question driving every page was, not
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  Speaker 1: tell me about Jesus, and it was, did God break
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  Speaker 1: his covenant? Were we wrong about everything? His answer is
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  Speaker 1: not comfort first. It is evidence. He opens with a
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  Speaker 1: genealogy of 42 generations, to a modern reader boring, to
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  Speaker 1: a first-century Jewish survivor a life raft. The line did
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  Speaker 1: not break. Then he deploys a formula 14 times. This
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  Speaker 1: happened to fulfill what was spoken through the prophet. He
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  Speaker 1: is not decorating his story with scripture references. He is
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  Speaker 1: building a legal case. This was planned. God did not
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  Speaker 1: abandon you. He was working. If your world has ever
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  Speaker 1: collapsed around you, Matthew was written for you, not for
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  Speaker 1: the comfortable, for the survivors. Luke's gospel is the most
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  Speaker 1: socially radical document in the New Testament, not radical in
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  Speaker 1: the trendy sense, radical in the original Latin sense, going
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  Speaker 1: to the root. And what it cuts to the root
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  Speaker 1: of is something most religious institutions have a vested interest
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  Speaker 1: in leaving undisturbed. In Luke, the birth of Jesus is
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  Speaker 1: announced not to scholars or priests, but to shepherds, men
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  Speaker 1: whose testimony was not legally valid in a court of law,
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  Speaker 1: the lowest status workers in the region. Heaven chose them first.
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  Speaker 1: That is not a detail. That is the architecture of
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  Speaker 1: everything that follows. The people Luke elevates as primary carriers
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  Speaker 1: of divine revelation are consistently the ones religion had already
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  Speaker 1: written off. women, Samaritans, lepers, tax collectors, the poor, the foreign.
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  Speaker 1: I want to be honest here. The parable of the
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  Speaker 1: good Samaritan is usually preached as inspiration. We assume we
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  Speaker 1: are the Samaritan, but most of us, if we are honest,
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  Speaker 1: have been the priest. We have seen someone on the
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  Speaker 1: side of the road, and we crossed to the other side,
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  Speaker 1: not because we were evil, because we were busy. Luke
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  Speaker 1: does not let us stay in the comfortable version of
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  Speaker 1: this story. If God consistently shows up first among the
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  Speaker 1: people religion overlooked, whose witness are we dismissing today that
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  Speaker 1: heaven has already validated? In the beginning was the Word,
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  Speaker 1: and the Word was with God, and the Word was God.
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  Speaker 1: You have heard this so many times its strangeness has
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  Speaker 1: worn smooth. Read it as a first-century Roman citizen, and
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  Speaker 1: what you find is not devotional poetry. It is a
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  Speaker 1: declaration of war. Augustus Caesar was called the Son of
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  Speaker 1: God in official inscriptions across the empire. His birth was
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  Speaker 1: celebrated as the beginning of the gospel, euangelion, the same
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  Speaker 1: Greek word. Caesar was called Saviour of the world, Lord.
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  Speaker 1: Imperial theology was on every coin, every temple, every monument, inescapable.
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  Speaker 1: When John wrote, in the beginning was the Word, every
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  Speaker 1: Roman reader knew exactly what he was doing. Caesar is
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  Speaker 1: not the Son of God. Caesar is not the Savior.
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  Speaker 1: Caesar is not Lord. There is another. And those three
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  Speaker 1: words could get you killed. John wrote them anyway. Two
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  Speaker 1: thousand years later, every time those words are read aloud,
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  Speaker 1: the same claim is made against every counterfeit Lord that
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  Speaker 1: demands ultimate allegiance. It has never stopped being radical. We
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  Speaker 1: have simply stopped hearing it that way. Before any gospel
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  Speaker 1: was written, scholars believe a collection of Jesus' sayings was
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  Speaker 1: already circulating among his earliest followers. They call it Q,
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  Speaker 1: from the German Quell, meaning source. No copy has ever
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  Speaker 1: been found. but its probable contents can be reconstructed from
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  Speaker 1: material Matthew and Luke share that is absent in Mark,
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  Speaker 1: roughly 235 verses. The Beatitudes, the Lord's Prayer, love your enemies.
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  Speaker 1: Do not be anxious. What Q apparently did not contain,
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  Speaker 1: no birth story, no crucifixion, no resurrection. The earliest layer
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  Speaker 1: of Jesus' tradition may have been nothing but his words.
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  Speaker 1: That means the very first communities gathered around a voice
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  Speaker 1: before they gathered around a theology. They preserved what he
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  Speaker 1: said before they codified what he did at Calvary. Every
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  Speaker 1: time you read the Sermon on the Mount, you are
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  Speaker 1: hearing the oldest layer of testimony to who Jesus was.
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  Speaker 1: Not interpreted, not theologized, just the words. doing what they
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  Speaker 1: were always doing, changing people. Every December, billions arrange the
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  Speaker 1: same nativity scene, shepherds, wise men, the star, the manger, beautiful, beloved,
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  Speaker 1: and a harmonization of two accounts that were never meant
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  Speaker 1: to be harmonized. In Matthew, the birth is surrounded by terror.
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  Speaker 1: A king orders the massacre of every male child under
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  Speaker 1: two in Bethlehem. The family flees to Egypt in the night.
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  Speaker 1: They are refugees, sheltering from a government that wants their
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  Speaker 1: child dead. The sound in Matthew chapter 2 is not
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  Speaker 1: angels singing. It is mothers weeping. Matthew is telling his
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  Speaker 1: post-Jerusalem survivors, God did not wait for the world to
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  Speaker 1: be ready. He arrived in the middle of devastation, the
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  Speaker 1: same kind you are living in now. In Luke, shepherds
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  Speaker 1: receive the announcement with joy, and the Lord of everything
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  Speaker 1: is found sleeping in a feeding trough, not a cradle,
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  Speaker 1: not a palace, a feeding trough. Luke is showing you
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  Speaker 1: a God who enters the world at the bottom, not
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  Speaker 1: because he had no choice, but because that is where
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  Speaker 1: he chose to be. Is the God revealed in these
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  Speaker 1: two accounts someone you actually know? Or have you been
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  Speaker 1: worshipping a Christmas card? The gospel that came closest to
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  Speaker 1: being excluded from the Bible was John, not because it
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  Speaker 1: said too little, because it said too much. A movement
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  Speaker 1: called Gnosticism, which believed matter was evil, the body a prison,
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  Speaker 1: and salvation meant escaping the physical, loved John's gospel. They
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  Speaker 1: used its cosmic language about the divine word to argue
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  Speaker 1: that Jesus never truly became human. that the Incarnation was
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  Speaker 1: an appearance, that the cross was not real suffering because
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  Speaker 1: the divine Christ had no actual body to suffer in.
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  Speaker 1: A group called the Allogoi rejected John entirely. There was
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  Speaker 1: a real debate in real councils about whether it belonged
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  Speaker 1: in the Bible at all. The church kept it because
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  Speaker 1: the same gospel Gnostics quoted to deny Jesus' humanity contains
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  Speaker 1: the most emphatic affirmations of it, John 1.14 does not
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  Speaker 1: say the Word appeared to become flesh. It says the
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  Speaker 1: Word became flesh. And in John 11, Jesus does not
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  Speaker 1: perform a detached sovereign resurrection. He stands at the tomb,
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  Speaker 1: and He weeps. God weeps. God is not afraid of matter.
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  Speaker 1: He did not send a representative. He came Himself. That truth, pressed, tested,
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  Speaker 1: nearly lost, is the one John gave His life to preserve.
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  Speaker 1: All four Gospels arrive at the same hill— and when
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  Speaker 1: they do, each writer sees something the others leave in silence.
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  Speaker 1: In Mark, Jesus dies crying, My God, my God, why
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  Speaker 1: have you forsaken me? Not triumphant, desolate. Mark's cross is
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  Speaker 1: for the person who feels completely abandoned right now and
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  Speaker 1: is too exhausted to say it out loud. Jesus was
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  Speaker 1: there first. He knows that cry. He made it. In Luke,
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  Speaker 1: Jesus speaks three times from the cross, every word for
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  Speaker 1: someone else. Forgive them. Today you will be with me
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  Speaker 1: in paradise. Father, into your hands. The last person Jesus
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  Speaker 1: saved was a convicted criminal with no time left to
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  Speaker 1: prove anything. Just a request. Remember me. Jesus said yes.
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  Speaker 1: That is Luke's cross. In Matthew, when Jesus dies, the
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  Speaker 1: earth shakes, rocks split, tombs burst open. The temple veil
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  Speaker 1: tears from top to bottom, not from the bottom up
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  Speaker 1: as a human hand would tear it. from the top.
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  Speaker 1: God reached down. The barrier between heaven and humanity was
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  Speaker 1: not removed by human effort. It was torn open by
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  Speaker 1: God himself. In John, Jesus does not cry out. He declares,
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  Speaker 1: It is finished. Tetelestai. A debt paid in full. John's
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  Speaker 1: cross is for everyone who needs to hear one more time. Finished. Done. Paid.
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  Speaker 1: Not pending. Four angles. One infinite event. across still doing
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  Speaker 1: its work in you right now. Father, we came into
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  Speaker 1: this video carrying assumptions that we already knew these books,
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  Speaker 1: that the differences were problems to explain away. And you
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  Speaker 1: dismantled those assumptions gently, because now we see that every tension,
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  Speaker 1: every silence, every difference is not a crack in the foundation.
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  Speaker 1: It is a window, and through every window is more
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  Speaker 1: of you. We pray for everyone who came carrying grief,
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  Speaker 1: the grief of watching everything you built your life on
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  Speaker 1: fall apart. The answer is Matthew. The line did not break.
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  Speaker 1: The covenant is intact. He is still here. We pray
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  Speaker 1: for everyone who feels too disqualified, too much like Matthew
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  Speaker 1: the traitor, too much like Mark, who ran. The answer
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  Speaker 1: is Luke. The first witnesses were the ones religion had
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  Speaker 1: already dismissed. God is still in the habit of choosing
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  Speaker 1: the unqualified and qualifying them by His presence. We pray
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  Speaker 1: for everyone who feels abandoned. The answer is Mark. Jesus
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  Speaker 1: made that cry before you did. And for everyone who
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  Speaker 1: just needs to hear it one more time, the answer
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  Speaker 1: is John. It is finished. Lord, give us a hunger
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  Speaker 1: for the whole Jesus, not the safe, harmonized Christmas card version,
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  Speaker 1: the dangerous, descending, cross-bearing, tomb-breaking, empire-confronting, outcast, welcoming Son of God,
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  Speaker 1: who refused to be what religion wanted and chose instead
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  Speaker 1: to be what humanity actually needed. In the name of
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  Speaker 1: the One who was and is and is to come,
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  Speaker 1: Jesus Christ, the Living Word. Amen. If something opened in
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  Speaker 1: you today, do not let it stop here. Our complete
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  Speaker 1: gospel video lessons, e-books, and Deep Bible Stories Bible Study
• 17:41
  Speaker 1: Journal are all in the description. If you feel called
• 17:45
  Speaker 1: to share the Word in your own voice, we are
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  Speaker 1: building a community to help you launch your platform step
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  Speaker 1: by step. Jesus said, Go. The link is in the description.