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Romans 2:6-11 · Providence Baptist Church - Sermons

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You guys be seated.
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We are continuing our study through the book of Romans.
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! We are in Romans chapter 2.
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! If you want to grab a copy of God's Word.
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Romans chapter 2.
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We're going to start.
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Our text this morning is verses 6 through verse 10.
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And it reads,
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He will render to each one according to his works.
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To those who by patience and well-doing seek for glory and honor and immortality,
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he will give eternal life.
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But for those who are self-seeking and do not obey the truth,
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but obey unrighteousness,
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there will be wrath and fury.
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There will be tribulation and distress for every human being who does evil.
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The Jew first and also the Greek.
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For God shows no partiality.
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Pray with me.
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Fathers,
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Fathers,
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as we have read your Word,
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I pray, God, that you would speak now through it.
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That you would teach us that your Spirit,
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who is already here,
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who is already moving,
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would continue to move and work in such a way
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that our ears would hear a word from you,
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that our hearts would be changed.
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And because of our hearts being changed,
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our lives and our actions and our works will be changed.
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God, we need you this morning.
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We plead with you to speak to us.
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In Jesus' name, Amen.
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There's some great weight to these verses this morning.
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The truth that all of us,
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all of us are going to be judged
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and some will be in tribulation and distress forever,
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while others will be given honor and glory and peace.
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And I hate to tell you,
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but this is just the tip of the iceberg of theological questions
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that Paul is really going to start answering as we go through Romans.
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We're just scratching an itch
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that will not stop itching for quite a long time.
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This morning, we start dividing people into two groups or two teams.
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Now, do you remember a couple of weeks ago,
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we talked about the superiority issue of the Jews
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when we talked about verses 1 through 3 or 1 through 2.
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They thought that they were better
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and they put themselves in one group
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and everybody else in another.
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They thought better of themselves or more of themselves.
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This morning, we're going to break into two groups.
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We're going to talk about two groups
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and the only two groups that matter.
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The only two groups that matter,
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and that is righteous and unrighteous,
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Christian and non-Christian,
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believer and unbeliever.
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One team you can and will never leave
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and the other, by God's grace,
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you can leave and join the other team.
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This, for us, is kind of like the playoffs.
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This is like game one.
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Each team, each win,
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each team builds momentum with the win.
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So as we get further and further down,
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we end up winning the championship.
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And for us, that championship is Romans 8,
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Romans 9, Romans 10, 11, 12, onward.
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Right now, Paul is building a case
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and we're just now starting to really get into the teeth of this case.
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An ancient Roman ruler named Brutus the Elder
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had two sons
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and learned that these two sons
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were conspiring to overthrow the government.
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An offense carried the death penalty.
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At the trial, the young men tearfully appealed to their father,
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calling him by endearing names
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and appealing to his parental love.
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Most of the crowd there also started pleading for mercy for them.
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But because of the severity of the crime
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and possibly because they were the son of a high-ranking official
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and he held them hot to a higher standard,
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he not only ordered,
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but witnessed their execution.
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Parents, feel free to use that as an illustration for your kids.
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I know I will be using that with my four.
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Someone commented about the incident
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and said,
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The father was lost in the judge.
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The love of justice overcame the fondness of the parent.
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The love of justice overcame the fondness of the parent.
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This morning we're talking about judgment.
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As cruel and as terrible as that story,
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our judge judges rightly.
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Our judge judges based on his righteousness.
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He'll never get lost in the judge.
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For he cares about his creation.
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We are created in his image.
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And he cares so much that he does not want any to perish,
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but all to come to repentance.
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As 2 Peter 3, 9 tells us.
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He is fatherly.
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He is caring.
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He is righteous.
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But he is also just.
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Which means,
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as we've been studying through Romans,
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Romans 1,
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and beginning of Romans chapter 2,
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we are all guilty
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for sins that we've committed,
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the sins we will commit.
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And this,
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this is what makes the gospel so great.
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This is what makes it so awe-inspiring
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and so much more mind-blowing,
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is the fact
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that we're all guilty.
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And the judge who judges justly,
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who judges righteously,
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is also merciful
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and cares for what he has created.
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You see,
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I know everybody in here knows
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that Osama bin Laden has been killed.
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You see in the coverage
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how a lot of the news
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used Google Earth
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and we were able to zoom in
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onto the compound
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and zoom in kind of to the area.
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Google Earth,
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you couldn't do that five years ago.
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Maybe six.
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I don't know.
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I'm kind of lost
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when it comes to time.
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But I think
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that concept of zooming in,
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we kind of need to do
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for this text this morning.
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We kind of need to start
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with a big picture,
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make a couple observations,
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and then close in
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on the text.
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So, big picture.
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Judgment is inevitable.
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It's going to happen.
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Verse 2 tells us
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that the judgment of God
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rightly falls on those
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who practice such things.
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Verse 3,
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if you practice such things,
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do you think you will escape
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the judgment of God?
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Verse 6,
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He will render to each one.
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Verse 9,
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there will be
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tribulation and distress.
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There's a future tense
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to those last two.
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He will render
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and there will be.
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It's going to happen.
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Turn to Revelation chapter 20.
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Last book of the Bible.
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Revelation chapter 20.
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We'll read a few verses.
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The book of Revelation
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is a vision given
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to the Apostle John
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concerning things that come
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and things that have already happened
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or are happening.
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Revelation chapter 20,
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verse 11.
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Then I saw a great white throne
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and Him who was seated on it.
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From His presence,
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earth and sky fled away
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and no place was found for them.
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And I saw the dead,
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great and small,
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standing before the throne.
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The books were opened.
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Then another book was opened,
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which was the book of life.
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And the dead were judged
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by what was written in the books
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according to what they had done.
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And the sea gave up
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the dead who were in it.
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Death and Hades gave up
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the dead who were in them.
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And they were judged,
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each one of them,
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according to what they had done.
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Then death and Hades
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were thrown into the lake of fire.
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This is the second death,
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the lake of fire.
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And if anyone's name
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was not found written
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in the book of life,
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he was thrown
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into the lake of fire.
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This is what's going to happen.
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It is inevitable.
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This is what is to come.
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So all of history
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is moving towards this day.
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Everyone dead and alive
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will be judged.
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So judgment is inevitable.
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Big picture.
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Judgment is going to happen.
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Another observation,
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big picture,
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is judgment will be made
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on all people.
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Verse 6 of Romans chapter 2
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says he will render.
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So judgment will be rendered
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or paid on all people.
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In Romans chapter 2, verse 1,
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it says every one of you who judges.
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Every one of you who judges.
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Verse 2,
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falls on those
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who practice such things.
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Verse 3,
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those who practice such things
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escape the judgment of God.
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Verse 6,
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to each one or everyone.
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Verse 9,
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every human being
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who does these things.
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Verse 10,
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everyone who does good.
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And then we have the two groups
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that the Jewish people
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divided into.
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Jew first,
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verse 9,
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and also the Greek.
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And repeats it again
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in verse 10.
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Jew first,
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and also the Greek.
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Christian and non-Christian,
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those who know Jesus
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and those who do not
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are going to be judged.
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Paul is building the case
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that all people,
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no matter who they are,
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from whatever walk of life,
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are guilty
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and will be judged.
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The man who lives in the city
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who used to go to church.
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The woman who works in a church.
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The homeless guy in Gainesville.
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The teacher who is an atheist.
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The tribe in Indonesia
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who has never heard Jesus
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or the gospel.
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The cello player in Italy.
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Mother Teresa.
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Adolf Hitler.
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John Calvin.
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All will be judged.
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You and me.
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And without Christ,
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we will be found guilty.
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And must be punished
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like the sons of Brutus the Elder.
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Father.
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This is where we are.
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So two big observations.
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Judgment is inevitable.
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It's going to happen.
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Second,
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judgment will be made
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on all people.
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But thirdly,
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where I kind of want to stay,
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where we're going to kind of
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camp out this morning,
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judgment will be based
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on works.
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Judgment will be based
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on works.
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Verse 6 of chapter 2 says,
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He will render to each one
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according to his works.
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Now, if you were just
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to say this verse,
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if you were just to say it
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just the same way
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that I read it to you,
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just that verse,
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you could build
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a works-based theology
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out of these ten words.
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No doubt.
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He will render each one
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according to his works.
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You could build
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a teaching out of it
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and it would be heresy.
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And it would deem
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the death and resurrection
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of Jesus Christ pointless.
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If salvation
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was totally based
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on how good we could be,
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of how many good things
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we could do,
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have the good things
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outweigh the bad,
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then there would be no need
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for a substitutionary atonement.
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There would be no need
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for Jesus to die
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for our sins
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because we could just
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live good and earn it.
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Live good and earn God's favor.
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Remember,
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in holding the atonement precious,
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we are holding
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to our depravity.
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We're realizing
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the reality of who we are
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and our need of God's grace.
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And that is biblical.
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So, if that's not
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what Paul is trying to say,
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what is he trying to say?
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Because, let's be honest,
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that sounds like
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what he's saying is
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if we just do good works,
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then we'll be judged
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accordingly
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and we'll make it.
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In the context of Romans,
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though,
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Paul is making a case
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that all mankind
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have been cursed
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from the Garden of Eden
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and each one of us
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carry the guilt of sin.
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As we've gotten
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into chapter 2,
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he's left no one out.
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Not a single person
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is without sin.
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And all of us
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are in need
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of something miraculous
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that we cannot do.
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Chapter 1,
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chapter 2,
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and chapter 3
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are all on a collision course
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for verse 21
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of chapter 3.
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They're all headed
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to this one verse.
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And then Paul
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unfolds that one verse.
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Look at chapter 3,
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verses 11 and 12.
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None is righteous.
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No, not one.
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No one understands.
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No one seeks God.
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All have turned aside.
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Together,
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they have become worthless.
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No one does good.
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Not even one.
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Verse 20.
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For by works of the law,
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no human being
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will be justified
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in his sight.
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So by works of the law,
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by being good,
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no human being
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will be justified
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in his sight
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since through the laws
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come knowledge of sin.
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And then we come
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to verse 21 and 22.
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But now,
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the righteousness of God
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has been manifested
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apart from the law.
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the righteousness of God
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has been unfolded,
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has been made aware of,
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has been laid out for us
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apart from the law,
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separated from the law.
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Although the law
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and prophets
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bear witness to it,
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the righteousness of God
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through faith
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in Jesus Christ
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for all who believe.
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This is where we're headed
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in Romans chapter 2,
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verses 6 through 10.
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This is the context.
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This is kind of where we sit.
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So now we have
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what he's not saying.
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In order to see
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what he's saying,
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we need to bring it in
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a little bit.
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Verse 6.
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He will render to each one
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according to his works.
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Judgment is based on works,
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but salvation is not.
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Okay?
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Judgment is based on works,
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but salvation is not.
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Salvation is secure in Christ,
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is through Christ,
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is for Christ.
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What he's saying,
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what Paul is saying here,
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is that our works
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will prove
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which group we're in.
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They'll prove
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what team we're on,
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so to speak.
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Our works
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will show the world
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who we belong to.
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What Paul has done
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is he's basically
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put a giant poster board
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or a giant white board up,
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drawn a line down the middle
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and said,
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here's team one,
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believer,
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here's team two,
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non-believer,
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and your works
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are going to prove
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which side you're on.
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That's what Paul has done here
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and laid it out for us.
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As definite
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as God's judgment is,
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our works
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are just as definite
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in determining
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who we are in Christ
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or with Christ.
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It doesn't matter.
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It's that definite.
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Now,
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this shouldn't shock
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any of us.
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In Matthew 7,
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Jesus teaches on false prophets
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and says in verse 16
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and repeats it again
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in verse 20,
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you will recognize them
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by their fruit.
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Now,
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this is regarding
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false prophets,
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but the same is true
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for those who do good,
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who seek,
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as verse 6 says,
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for glory
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and honor
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and immortality.
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You will know them.
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You will recognize them
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by their fruit.
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And the idea
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of doing good works
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is an idea
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that's been preached
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since the beginning
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of the church
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because it's been
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in the word of God.
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Ephesians 2.10 says,
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for we are his workmanship.
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Listen to this.
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Created in Christ Jesus
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for good works,
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which God prepared beforehand
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that we should walk in them.
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So we were created
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in Christ Jesus
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for good works.
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Philippians 2.12 and 13 says,
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therefore,
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my beloved,
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as you have always obeyed,
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so now,
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not only as in my presence,
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but much more
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in my absence,
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work out your own salvation
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with fear and trembling.
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For it is God
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who works in you
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both to will
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and to work
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for his good pleasure.
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The twist,
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the mistake,
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is when people
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take verse 6
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of Romans 2
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out of context
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or take Ephesians 2.10
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without reading
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Ephesians 2.8 and 9.
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For by grace
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you have been saved,
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not by works.
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We as believers
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have a responsibility
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to do good.
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To live as if our lives
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have been changed.
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Because guys,
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our lives have been changed.
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The gospel doesn't just
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change your heart.
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This doesn't give you
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a new heart.
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The gospel changes
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a life.
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It changes the life
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to the point that
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things you used to do,
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you don't do.
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Decisions you made,
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you make no more.
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Your want-tos change.
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See, when the Bible
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talks about the heart,
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for example,
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Matthew 22.37
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where Jesus says,
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You shall love
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the Lord your God
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with all of your heart,
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with all of your soul,
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and with all of your mind.
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He's not talking about
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an organ the size
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of your fist.
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He's talking about
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your gut,
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your inner person.
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What makes you
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who you are?
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What causes you
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to make the decisions
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that you make?
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And the gospel
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transforms that heart.
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So as verse 6
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reads in Romans chapter 2,
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He will render to each one
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according to his works.
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The gospel transforms
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a life so that our works
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then are different
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than what they used to be.
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And we'll be okay
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with being judged
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by our works.
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Another observation
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that we need to be clear on
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is that there is
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a distinction
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or a division
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between teams.
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And I've kind of
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highlighted that
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with the whiteboard example.
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You're on one team
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or another.
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That's it.
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Christian or non-Christian.
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Righteous or unrighteous.
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You cannot live both lives.
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If you have a new heart,
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you are a new creation,
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as 2 Corinthians 5 tells us.
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Matthew 6, 24
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in the Sermon on the Mount.
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I love the Sermon on the Mount.
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I don't know if you've noticed
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how many references
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we've had going through Romans
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in the Sermon on the Mount,
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but it's incredible.
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624 says,
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you cannot serve two masters.
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You can't do it.
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It cannot be done.
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And it's your works
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that tells us
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which master you serve.
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Now,
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this does not mean
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that we'll live perfect lives.
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It does not mean
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that we'll be perfect.
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But it means that we try.
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It means that we
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were convicted of our sin
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and we repent of that sin
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and we continue down that road.
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Turn to 1 Timothy 4.
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This is a small observation,
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but it communicates
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what I'm trying to say here.
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In chapter 4,
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Paul is giving Timothy
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some instructions
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of being to a young pastor.
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He gives these instructions
20:13
starting in verse 12.
20:17
In 1 Timothy 4,
20:19
let no one despise you
20:20
for your youth,
20:22
but set the believer
20:24
an example in speech
20:25
and conduct
20:26
and love
20:26
and faith and purity.
20:27
Until I come,
20:28
devote yourself
20:29
to the public reading
20:30
of Scripture,
20:31
to exhortation,
20:33
to teaching.
20:34
Do not neglect
20:35
the gift you have
20:36
which has been given you
20:37
by the prophecy
20:38
when the council of elders
20:39
laid their hands on you.
20:41
Practice these things.
20:42
Immerse yourself in them
20:44
so that all
20:45
may see your progress.
20:48
Praise God
20:49
that doesn't say
20:50
all may see your perfection.
20:51
all may see your
20:53
perfect life.
20:55
No, it's your progress.
20:59
It's a small observation,
21:00
but even Timothy,
21:02
who was a pastor,
21:03
who Paul discipled and led,
21:06
was not going to be perfect.
21:08
And you and I
21:08
are not going to be perfect.
21:10
But we can progress
21:11
down this road
21:12
of the Spirit
21:15
and having a new life
21:17
and a new heart.
21:19
So if there's division,
21:21
if there's a distinction
21:22
between the two teams,
21:23
let's look at
21:24
what makes that division up.
21:26
Back to Romans chapter 2.
21:30
So the first group,
21:31
we're going to say
21:32
the first group is
21:33
the righteous,
21:34
the Christians.
21:35
And these distinctions
21:36
are found in verse 7
21:38
and verse 10.
21:41
To those who by patience
21:42
and well-doing
21:43
seek for glory
21:44
and honor
21:45
and immortality
21:46
you will give
21:47
eternal life.
21:48
Verse 10,
21:49
but glory and honor
21:50
and peace
21:50
for everyone who does good.
21:52
The Jew first,
21:53
also the Greek.
21:54
So verse 7,
21:56
by patience
21:56
in doing good.
21:58
Patience,
21:59
one of the fruit
22:00
of the Spirit.
22:00
So God's Spirit
22:01
is on our lives.
22:03
Patience
22:03
in well-doing
22:04
and doing good.
22:06
Seek glory.
22:07
Sounds selfish,
22:08
but it's God's glory
22:09
that we seek.
22:10
His glory will be
22:11
our desire.
22:13
And it should be
22:13
our highest desire.
22:16
Verse 7,
22:18
again,
22:18
seek honor.
22:21
Not the honor
22:21
we'll receive here
22:22
on earth
22:23
because that
22:23
feeds my flesh.
22:25
That feeds my
22:26
desire to please people.
22:29
Even as I'm standing up here.
22:32
But to not the honor
22:34
that we'll receive
22:34
here on earth
22:35
from men,
22:35
but the honor
22:36
from God,
22:37
like in Matthew 25,
22:38
21,
22:38
where he says,
22:39
well done,
22:40
good and faithful servant.
22:42
That will be our desire.
22:43
That will be our goal.
22:44
That will be what we seek for.
22:47
Again,
22:47
in verse 7,
22:48
we'll seek immortality.
22:51
First Corinthians 15,
22:52
53 says,
22:53
when it's perishable body
22:55
must put on the imperishable
22:56
and this mortal body
22:58
must put on immortality.
23:00
The end result
23:01
of our final perfection.
23:05
Verse 7 says,
23:08
God will give eternal life.
23:09
Now guys,
23:13
that's a simple term,
23:15
but born again or not,
23:18
Christian or not,
23:19
we're all going to have
23:19
eternal life.
23:21
It's where that eternal life
23:22
is going to be.
23:24
Are we going to be with Christ?
23:25
Are we going to be honoring
23:26
and worshiping Him alone?
23:27
Are we going to be in torment?
23:30
As we'll see here
23:31
in a few minutes.
23:33
Verse 10,
23:34
glory and honor and peace.
23:36
And we will seek these things
23:38
with our lives.
23:39
And through our works,
23:41
God will give them
23:41
to those who do them.
23:45
So that's the first group.
23:47
The second group,
23:48
the characteristics
23:49
of the unrighteous,
23:50
the non-Christian.
23:51
These are found in verse 8
23:53
and verse 9.
23:55
But for those who are self-seeking
23:57
and do not obey the truth,
23:59
but obey unrighteousness,
24:01
there will be wrath and fury.
24:03
There will be tribulation
24:04
and distress
24:05
for every human being
24:06
who does evil.
24:07
The Jew first
24:08
and also the Greek.
24:11
Self-seeking.
24:13
Where yourself,
24:15
your desires,
24:16
your
24:16
yourself,
24:18
I'll say that again,
24:19
yourself is your God.
24:22
If that is your God,
24:24
then there's no room for God
24:25
in your life.
24:28
That person does
24:29
what pleases them.
24:31
No matter what,
24:32
they worship
24:33
whatever they feel like.
24:36
Verse 8 says,
24:37
does not obey the truth.
24:39
If a person only does
24:41
what feels good
24:41
and what they want,
24:43
then the obvious outcome
24:44
is not to obey anything
24:46
except themselves.
24:48
And of course,
24:49
they're not going to obey God
24:50
and they're not going to
24:51
obey His truth.
24:55
Rebellion and disobedience
24:56
is at the root
24:57
of the fall
24:58
in Genesis chapter 3.
25:00
You know,
25:02
Galatians chapter 5
25:03
tells us the fruit
25:04
of the Spirit,
25:04
but it also tells us
25:05
the fruit of the flesh.
25:07
It also gives us
25:08
a more exhaustive list
25:10
of the fruit
25:12
of the flesh.
25:14
The outward
25:14
working
25:16
of the flesh.
25:18
Verse 8 says,
25:19
they obey
25:20
unrighteousness.
25:22
As I've already said,
25:23
no one can serve
25:24
two masters,
25:25
so
25:25
you obey
25:27
the other.
25:29
A person is either
25:30
righteous
25:30
or unrighteous.
25:32
He's either godly
25:33
or ungodly.
25:38
Verse 8 says,
25:39
wrath
25:40
and fury
25:41
will come
25:42
to the unrighteous.
25:45
Wrath
25:46
signifies
25:47
the strongest
25:48
kind of anger.
25:50
The strongest
25:51
kind of anger
25:51
when God's mercy
25:52
and grace
25:53
are fully removed
25:54
or fully exhausted.
25:58
Wrath.
26:00
Fury.
26:01
Another translation
26:02
says indignation.
26:05
The root
26:05
was used
26:06
to describe
26:07
of a man's
26:08
breathing violently
26:09
while pursuing
26:10
an enemy
26:10
in great rage.
26:12
Breathing violently
26:14
while pursuing
26:15
an enemy
26:15
in great rage.
26:17
In Hebrews,
26:18
in the book of Hebrews,
26:19
it's used
26:19
to describe
26:20
Pharaoh's
26:20
murderous
26:21
fury
26:22
at Moses.
26:24
In Luke 4,
26:25
it's used
26:25
to describe
26:26
the Jews
26:26
in the synagogue
26:27
in Nazareth
26:28
who wanted
26:28
to throw
26:29
Jesus off
26:29
a cliff.
26:31
In Acts 19,
26:32
it describes
26:33
the pagan
26:33
Ephesians'
26:34
reaction
26:35
when he described
26:36
their idols
26:36
as being worthless
26:37
and no gods
26:38
at all.
26:40
This fury
26:41
will be released
26:42
from God
26:42
into or towards
26:44
those who remain
26:45
unrighteous.
26:47
Verse 9
26:48
tells us
26:48
tribulation
26:49
and distress.
26:54
Tribulation
26:54
and distress
26:55
for every human
26:56
being who does
26:56
evil.
26:57
The Jew first
26:58
and also
26:59
the Greek.
27:01
Now guys,
27:01
after last
27:04
spring,
27:04
we went through
27:05
the book
27:07
of 1 Peter.
27:07
We know
27:08
that there's
27:08
going to be
27:08
tribulation.
27:09
We know
27:09
that believers
27:10
and unbelievers
27:11
are going to
27:12
suffer.
27:13
Believers
27:13
especially
27:14
are going to
27:14
suffer in
27:15
this world.
27:16
We know
27:17
this.
27:17
But our
27:18
hope is
27:19
in the
27:19
temporary
27:19
nature
27:20
of our
27:20
suffering
27:20
that it
27:21
ends.
27:22
It comes
27:22
to a
27:22
point
27:22
of
27:23
ending.
27:24
But for
27:25
the unrighteous,
27:26
it will
27:26
never end.
27:28
For the
27:28
unrighteous,
27:30
it will be
27:30
eternal
27:31
tribulation
27:32
and distress.
27:34
The word
27:34
of distress
27:35
literally means
27:36
a narrow
27:36
place
27:37
and used
27:39
to describe
27:40
solitary
27:40
confinement.
27:43
Solitary
27:43
confinement is
27:44
described as
27:45
one of the
27:45
worst punishments
27:46
for people
27:47
in prison.
27:48
One of the
27:48
worst.
27:50
Imagine,
27:51
guys,
27:51
imagine an
27:52
eternal
27:53
punishment
27:55
that involves
27:57
that same
27:57
type of
27:58
torture or
27:58
distress
27:59
without ever
28:00
being lessened.
28:01
that's
28:02
what happens.
28:05
That's what
28:05
the people
28:06
who do evil
28:07
are headed
28:07
to.
28:08
For every
28:08
human being
28:09
who does
28:09
evil.
28:11
So their
28:11
works
28:11
will prove
28:15
or their
28:15
judgment
28:16
will be
28:16
based on
28:17
works.
28:18
So why
28:20
is this
28:20
important for
28:21
us?
28:22
Why do we
28:23
need to know
28:24
any of this?
28:25
If we're a
28:26
Christian,
28:27
we can just
28:27
kind of glance
28:28
over this
28:29
and say,
28:29
it doesn't
28:30
concern me.
28:32
I hope I've
28:33
proved to you
28:34
that it's
28:34
important,
28:34
but here's
28:35
four things.
28:37
The first
28:38
thing is we
28:38
need to know
28:39
what group
28:39
we're in.
28:40
We need to
28:41
know what
28:41
team we're
28:42
on.
28:44
And our
28:44
works will
28:45
tell us.
28:50
We need to
28:50
know,
28:51
secondly,
28:51
we need to
28:52
know what
28:52
others look
28:53
like on the
28:54
other team.
28:54
We need to
28:55
know their
28:55
works so
28:56
that we can
28:57
decide how to
28:58
minister to
28:58
them.
28:59
And we
28:59
can help
29:00
them.
29:03
Third thing,
29:04
works are
29:04
important,
29:06
but not so
29:08
that they lead
29:09
to salvation.
29:10
They're
29:10
important because
29:11
they prove
29:12
salvation.
29:13
They prove
29:14
salvation.
29:18
And
29:19
fourthly,
29:19
why this is
29:20
important is
29:21
the gospel
29:21
doesn't just
29:22
change a
29:22
heart.
29:23
It changes
29:24
the life.
29:25
So if you're
29:26
truly born
29:26
again and
29:27
you don't
29:28
have a
29:28
changed
29:28
life,
29:29
I'd
29:30
question the
29:31
first part.
29:33
James
29:34
chapter 2
29:35
verse 14
29:36
through 26,
29:38
James is
29:38
laying out
29:39
and basically
29:40
saying that
29:40
faith without
29:41
works is
29:42
no faith
29:43
at all.
29:44
Faith without
29:44
works, in
29:45
fact, is
29:45
dead.
29:48
It does
29:49
not exist.
29:50
It does
29:50
not live.
29:53
So my
29:54
question for
29:55
all of us,
29:56
for everyone
29:58
in here,
29:59
does your
30:00
works prove
30:01
your salvation
30:02
or does
30:03
your works
30:04
prove that
30:05
you are
30:05
truly not
30:06
born again?
30:08
Does your
30:09
works prove
30:10
your salvation
30:11
or does
30:12
your works
30:13
prove that
30:13
you are
30:13
truly not
30:15
born again?
30:16
That's where
30:17
the rubber
30:17
meets the
30:18
road.
30:19
It's good
30:19
to do good
30:20
things.
30:20
It is
30:21
good to
30:22
be loving.
30:23
It is
30:24
good to
30:24
be caring,
30:25
to have
30:25
mercy on
30:26
people,
30:27
to be
30:27
part of
30:28
social
30:28
injustice
30:28
groups,
30:31
and all
30:32
that is
30:32
great.
30:33
But without
30:34
Christ, it
30:35
is worthless.
30:36
Without
30:37
Christ, you're
30:38
still doing
30:39
evil.
30:44
Tribulation
30:45
and distress
30:45
is what's
30:47
in your
30:47
future.
30:48
we're
30:51
going to
30:51
be judged.
30:55
Like
30:56
the Roman
30:57
Brutus
30:57
the elder,
30:59
justice
30:59
will be
30:59
given.
31:01
His two
31:02
sons
31:02
deserved
31:02
it.
31:04
They were
31:04
conspiring
31:04
to overthrow
31:05
the government.
31:06
They
31:06
committed a
31:08
crime and
31:09
he followed
31:09
through with
31:10
justice.
31:12
But
31:13
unlike
31:13
Brutus
31:15
the elder,
31:16
mercy
31:17
will be
31:17
shown
31:17
mercy
31:20
will be
31:20
shown.
31:22
And so
31:23
we can
31:23
rejoice in
31:24
reading through
31:25
Romans chapter
31:26
two and
31:26
all of the
31:27
word of
31:27
God,
31:28
because God
31:29
is merciful.
31:33
God is
31:34
just and
31:35
he is
31:35
right.
31:37
Let's
31:38
pray.
31:38
pray.
31:38
Heavenly
31:47
Father God,
31:49
great are
31:51
you,
31:51
worthy of
31:52
all praise.
31:54
Your grace
31:55
and your
31:55
mercy that
31:55
you have
31:56
shown me
31:56
and that
31:56
you have
31:57
shown others
31:57
in this
31:58
room,
31:58
sometimes
31:59
leave me
32:02
speechless.
32:02
why?
32:07
I don't
32:07
know.
32:11
Why do
32:11
you love
32:12
me so
32:12
much?
32:13
I don't
32:14
know,
32:14
but I'm
32:14
thankful that
32:15
you do.
32:16
I'm thankful
32:16
that you've
32:16
given me
32:17
your word
32:18
and that I
32:20
can rejoice
32:20
in knowing
32:21
that my
32:22
works
32:23
prove
32:24
that I
32:25
know you
32:25
and that
32:26
I'm your
32:26
son.
32:28
God,
32:28
I pray
32:28
that you
32:29
would move
32:29
in this
32:29
room,
32:30
that you
32:30
would penetrate
32:31
the hardest
32:31
of hearts,
32:33
that we
32:34
would leave
32:35
here changed
32:36
because you
32:36
had spoken
32:37
to us,
32:38
you had
32:38
touched us
32:39
and you
32:39
had taught
32:39
us.
32:41
God,
32:41
be honored
32:41
and pleased
32:42
this morning.
32:44
In Jesus'
32:44
name,
32:45
Amen.
32:47
It's a time
32:48
of our
32:48
service where
32:49
we worship
32:51
by celebrating
32:52
what Christ
32:53
has done on
32:53
the cross.
32:54
We partake
32:55
of the
32:55
Lord's
32:56
Supper.
32:58
And guys,
32:59
if you're not
33:00
a believer,
33:01
if you are
33:01
unrighteous,
33:02
if you are
33:02
part of
33:03
team two,
33:04
there's no
33:05
reason for
33:06
you to take
33:07
this.
33:07
You're not
33:08
celebrating
33:08
anything.
33:09
You're just
33:09
taking a
33:09
drink of
33:10
juice.
33:11
But if
33:12
you are
33:12
a Christian
33:13
and are
33:14
part of
33:14
team one,
33:15
celebrate,
33:16
rejoice,
33:18
because Christ
33:20
has done
33:22
what no
33:22
man can
33:22
do.
33:31
a Christian
33:40
Amen.
34:10
Hiding rock and treacherous shoal, John and compass come from thee, Savior, pilot me.
34:40
Though the sea be smooth and bright, sparkling with the stars of night,
34:53
and my ship's path be ablaze with the light of house and days,
35:05
still I know my need of thee, Savior, pilot me.
35:13
And as a mother stills her child, thou canst hush the ocean while,
35:41
voice just waves obey thy will.
35:47
When thou says to me, then be still, sovereign, sovereign of the sea, Savior, pilot me.
36:11
And when at last I hear the shore and the fearful breaker's roar,
36:29
which breaks me in the peaceful rest, then while leaning on thy breast,
36:41
may I hear you say to me, I will pilot me.
36:48
I will pilot me.
37:00
I will pilot me.
37:00
I will pilot me.
37:16
He was wounded for our transgressions.
37:18
He was crushed for our iniquities.
37:21
Upon him was the chastisement that brought us peace.
37:24
And with his stripes we are healed.
37:26
All we like sheep have gone astray.
37:29
We have turned everyone to his own way.
37:32
And the Lord has laid on him the iniquity of us all.
37:37
Blessed is the one whose transgression is forgiven, whose sin is covered.
37:42
Blessed is the man against whom the Lord counts no iniquity,
37:46
and whose spirit there is no deceit.
37:49
This is the word of God.
37:56
Blessed is the one who died of sin.
37:58
Blessed is the one who died of sin.
38:00
Blessed is the one who died of sin.
38:01
Blessed is the one who died of sin.
38:02
Blessed is the one who died of sin.
38:03
Blessed is the one who died of sin.
38:04
Blessed is the one who died of sin.
38:05
Blessed is the one who died of sin.
38:06
Blessed is the one who died of sin.
38:08
Blessed is the one who died of sin.
38:09
Blessed is the one who died of sin.
38:10
Blessed is the one who died of sin.
38:11
Blessed is the one who died of sin.
38:12
Blessed is the one who died of sin.
38:14
Blessed is the one who died of sin.
38:15
Blessed is the one who died of sin.
38:17
Blessed is the one who died of sin.