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Absalom_ The Rebel Prince Charming Msg 914 · INSIGHT FOR LIVING: Biblical Wisdom For Everyday Living

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Speaker 1: Davis's multiple sins for a short season resulted in extremely
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Speaker 1: painful consequences for the rest of his life and including
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Speaker 1: the lives of his family members. His life experiences should
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Speaker 1: act as bright red lights for every one of us.
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Speaker 1: Paul summarized it beautifully when he was writing The Galatians,
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Speaker 1: chapter six, verses seven and eight. I love the way,
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Speaker 1: Eugene Peterson translates this, don't be misled. No one makes
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Speaker 1: a fool of God. What a person plants, he will harvest.
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Speaker 1: The person who plants selfishness, ignoring the needs of others,
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Speaker 1: ignoring God, harvests a crop of weeds. All he'll have
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Speaker 1: to show for his life is weeds. But the one
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Speaker 1: who plants in response to God, letting God's spirit do
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Speaker 1: the growth work in him, harvests a crop of real life,
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Speaker 1: eternal life. Well, David planted selfishness and harvested crops of
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Speaker 1: weeds for the rest of his life. As the old
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Speaker 1: prophet once wrote, he sowed the wind and reaped the whirlwind.
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Speaker 1: And so here is God's message to David through the
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Speaker 1: prophet Nathan, as recorded in Second Samuel chapter twelve, verses
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Speaker 1: twelve to twenty five. I'm going to read this section
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Speaker 1: from the message. You're the man, said Nathan, and here's
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Speaker 1: what God, the God of Israel, has to say to you.
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Speaker 1: I made you king over Israel. I freed you from
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Speaker 1: the fist of Saul. I gave you your master's daughter
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Speaker 1: and other wives to have and to hold. I gave
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Speaker 1: you both Israel and Judah. And if that hadn't been enough,
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Speaker 1: I'd have gladly thrown in much more so. Why have
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Speaker 1: you treated the word of God with brazen contempt doing
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Speaker 1: this great evil? You murdered your Writhy, then took his
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Speaker 1: wife as your wife. Worse, you killed him with an
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Speaker 1: ammonite sword. And now because you treated God with such
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Speaker 1: contempt and took your Riyah, the Hittite's wife as your wife,
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Speaker 1: killing and murder will continually plague your family. This is
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Speaker 1: God speaking. Remember, I'll make trouble for you out of
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Speaker 1: your own family. I'll take your wives from right out
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Speaker 1: in front of you. I'll give them to some neighbor
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Speaker 1: and he'll go to bed with them openly. You did
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Speaker 1: your deed in secret. I'm doing mine with the whole
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Speaker 1: country watching. Then David confessed to Nathan, I've sinned against God.
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Speaker 1: Nathan pronounced yes. But that's not the last word. God
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Speaker 1: forgives your sin. You won't die for it, but because
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Speaker 1: of your blasphemous behavior, the son born to you will die.
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Speaker 2: This evening.
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Speaker 3: I have a message that is not easy to preach
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Speaker 3: and is not easy to hear, but it is from
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Speaker 3: the Lord, and we need to do both. It has
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Speaker 3: to do with a family that is in trouble. There
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Speaker 3: are two kinds of trouble that a family can experience,
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Speaker 3: trouble that comes from without and trouble that comes from within.
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Speaker 3: The more difficult of the two is the trouble from within.
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Speaker 3: This is not to say that trouble coming from without
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Speaker 3: is not devastating and difficult for a family. Take, for example,
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Speaker 3: the family the Wise's family which many of us watch
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Speaker 3: on the Holocaust moved and troubled with this doctor and
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Speaker 3: his wife and their dear Jewish children. We witness them
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Speaker 3: one by one being picked off by the clammy fingers
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Speaker 3: of death took its tyrannical toll on their lives and
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Speaker 3: brought pain to our hearts as we vicariously entered into
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Speaker 3: the experience of that family that had trouble from without.
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Speaker 2: But the more difficult of the two is trouble.
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Speaker 3: From within, tension, heartbreaking, hatred, pressure, the difficulties that accompany
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Speaker 3: the carnal life when mom and dad walk in the
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Speaker 3: flesh or act foolishly, or the children respond in rebellion
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Speaker 3: and disagreement and disharmony. When there is friction between husband
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Speaker 3: and wife or between parent and child. Ah, that's a
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Speaker 3: lot harder to bear, especially when it is the consequence
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Speaker 3: of sin. Before we look at Second Samuel chapter twelve, following,
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Speaker 3: I want us to look into Galatians chapter six. You
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Speaker 3: turn there, please, and let's locate verses seven and eight.
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Speaker 3: I want to give you a principle from these two verses,
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Speaker 3: and then I want to lay on you the consequences
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Speaker 3: that follow in light of the principle. These two verses
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Speaker 3: are no doubt the most familiar in the book of Galatians.
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Speaker 3: Many of you have quoted these words and didn't really
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Speaker 3: know where they were sourced. Galatians six seven begins do
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Speaker 3: not be deceived. Now you will read that in the
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Speaker 3: New Testament rather often. The reason the Lord gives that
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Speaker 3: warning ahead of time is because the thing that follows
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Speaker 3: is so easily an avenue of deception. In other words,
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Speaker 3: the devil, or the flesh, or the world will work
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Speaker 3: havoc on our thinking, deceiving us into refusing to believe
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Speaker 3: the truth or the principle God presents, and so ahead
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Speaker 3: of the principle, God says, don't be deceived about this.
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Speaker 3: Don't let anyone teach you the opposite. Don't let yourself
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Speaker 3: or someone else, or some experience lead you to believe
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Speaker 3: that something other than this is the truth. Don't be deceived. Now,
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Speaker 3: what is the warning? Verse seven?
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Speaker 2: God is not mocked.
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Speaker 3: For whatever a man sows this, he will also reap.
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Speaker 3: For the one who sows to his own flesh shall
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Speaker 3: from the flesh reap corruption. Let's stop there. Here is
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Speaker 3: the principle. We reap what we sow forgiveness. Notwithstanding. If
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Speaker 3: there is anything we have been duped into believe in
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Speaker 3: our era of grace, it.
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Speaker 2: Is the thinking that if we will simply confess our
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Speaker 2: sins and claim God's forgiveness, then this business of consequence
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Speaker 2: is all taken away. All we need to do when
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Speaker 2: falling into the trap of sin is to turn to
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Speaker 2: the Lord and say, Lord, I confess to you the wrong,
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Speaker 2: and I agree with you that it is wrong. And
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Speaker 2: I declare.
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Speaker 3: Before you, and you only the wrongness of my actions.
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Speaker 3: Now I claim your forgiveness, and I count on you
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Speaker 3: to get me back on the track. As if to
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Speaker 3: think at that point all the consequences are gone. That
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Speaker 3: is not what the verse says. The verse is written
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Speaker 3: to people like you and me living in the era
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Speaker 3: of grace, written to the church. It's not a law verse.
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Speaker 3: It's not to Israel. It's to God's people, children of
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Speaker 3: the King, people under grace. And the verse says, don't
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Speaker 3: be deceived. God isn't mocked. Whatever you sow, you reap.
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Speaker 3: If you sow to the flesh, you reap corruption. Forgiveness,
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Speaker 3: notwithstanding grace, means that God, in forgiving you, does not
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Speaker 3: kill you. Grace means that God, in forgiving you gives
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Speaker 3: you the strength to endure the consequences. It does not
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Speaker 3: mean the consequences are automatically removed. If I sin, and
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Speaker 3: in the process of sinning, I break my arm. When
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Speaker 3: I find forgiveness from sin, I still have to deal
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Speaker 3: with a broken arm. Isn't it amazing how we will
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Speaker 3: accept it in the physical realm. Not a person here
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Speaker 3: would deny that a broken arm is still a broken arm.
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Speaker 3: Whether I have been forgiven or whether I'm still living
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Speaker 3: under the guilt of the sin, certainly we have a
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Speaker 3: broken arm. It must be set, it must heal. The
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Speaker 3: same happens in the emotional life. When a parent wilfully
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Speaker 3: and irresponsibly acts against God's written word. Not only does
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Speaker 3: the parent suffer, but the family suffers as well. And
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Speaker 3: that brings internal trouble, which is the subject tonight. Now
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Speaker 3: let me give you the consequence see verse eight. The
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Speaker 3: one who sows to his own flesh shall from the
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Speaker 3: flesh reap corruption. These are the words I use to
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Speaker 3: describe the consequence. The pain of the harvest eclipses the
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Speaker 3: pleasure of the planting. Think of your life like the
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Speaker 3: life of a farmer, and as you walk along, you
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Speaker 3: are planting daily, you are dropping the seeds. If you
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Speaker 3: choose to drop the seeds of sin and to sow that, yes,
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Speaker 3: to sow the seeds of carnality, you will find a
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Speaker 3: measure of pleasure in the sowing of carnality. Anyone who
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Speaker 3: denies that is a fool denies scripture. Scripture declares that
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Speaker 3: sin has its pleasure. It's passing, but it has its pleasure.
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Speaker 3: That's one of the things that draws us into it.
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Speaker 3: It is exciting, it is adventurous. It brings stimulation, It
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Speaker 3: satisfies the body. It brings a sense of conquering to us. Now,
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Speaker 3: in the sowing of that seed, there is a sense
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Speaker 3: of pleasure. But what we don't like to face, and
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Speaker 3: we will face tonight in this message, is that the
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Speaker 3: pain that comes in the harvesting of those seeds eclipses
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Speaker 3: the pleasure. I received a phone call, it was long distance,
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Speaker 3: this week, from an individual who poured out her heart
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Speaker 3: to me. As she says, she was living in the
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Speaker 3: consequence of sin, and she wanted me to give an
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Speaker 3: answer that would help her relieve the consequences.
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Speaker 2: And I cannot do that.
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Speaker 3: At the time, she made a decision, which was a
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Speaker 3: foolish decision, and she knows now it was a wrong decision.
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Speaker 3: At the time she made it, there was a measure
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Speaker 3: of real pleasure in the act itself. There was a
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Speaker 3: sense of delight as a matter of fact. And this
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Speaker 3: dear woman is now reaping the harvest of that sewing,
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Speaker 3: and it's miserable, and she says.
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Speaker 2: What can I do? How can I get out of it?
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Speaker 3: And it fell my lot again, as it seems rather frequently,
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Speaker 3: I come back to these verses to show her in
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Speaker 3: Galatians seven and eight that the harvest has eclipsed the
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Speaker 3: pleasure of the planting. That is never more true than
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Speaker 3: in the life of David. Two Samuel, Chapter twelve. Hope
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Speaker 3: you'll use the yellow sheet this evening as we turn
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Speaker 3: to this passage, I want to give you some things
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Speaker 3: that you will for sure forget, and I don't want
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Speaker 3: you to forget. I think, frankly, we have been misprogrammed
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Speaker 3: in our theology in the area of sin. So many
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Speaker 3: things need to be thought through in a fresh manner.
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Speaker 3: I don't think anything concerns me more than using grace
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Speaker 3: as a tool to justify sin or to take away
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Speaker 3: the pain of the consequences. One message that I could
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Speaker 3: declare to Christians everywhere it would have to do with
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Speaker 3: this business of corrective theology as opposed.
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Speaker 2: To preventive theology. I'm gonna tell you what I mean.
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Speaker 3: Every parent, as the children grow older, goes through the
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Speaker 3: experience of teaching the kids to drive. It is a
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Speaker 3: nerve racking, unbelievably difficult experience, to say the least, No
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Speaker 3: matter how careful your kids are now, a parent has
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Speaker 3: a choice in how to teach the child how to drive.
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Speaker 3: He could teach the child in a corrective manner or
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Speaker 3: in a preventive manner. If I chose to teach my
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Speaker 3: oldest son how to drive correctively, I could say to him,
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Speaker 3: my court, I want to show you, first of all,
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Speaker 3: before we get in the car, the insurance, the insurance
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Speaker 3: policy that I have taken out on your life. And
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Speaker 3: I want you to see here, son, that when you
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Speaker 3: have the wreck, which you're sure you're gonna have it,
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Speaker 3: I want you to notice you call the agent at
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Speaker 3: area two one, three, nine, on and on and I
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Speaker 3: give them the number. And after the accident, son, I
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Speaker 3: want you to be sure to call me.
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Speaker 2: Uh.
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Speaker 3: And then the third thing, we're going to do this
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Speaker 3: after you have had the wreck. Or I could say
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Speaker 3: a son, let's just prevent a lot of problems by
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Speaker 3: telling you ahead of time, here is the way to drive.
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Speaker 3: And if you drive by these rules and regulations, and
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Speaker 3: if you obey these signs and do what they say,
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Speaker 3: it's amazing you you could very likely go a long
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Speaker 3: period of time without even a slight scrape. Can't guarantee it,
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Speaker 3: but it would sure be better than the other way.
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Speaker 3: If you stop and think for a moment. You were
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Speaker 3: taught First John one nine almost before you were out
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Speaker 3: of the crib as a little baby, and you didn't
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Speaker 3: learn Roman six, perhaps until this very very hour. It's
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Speaker 3: doubtful that many Christians in this place could quote one
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Speaker 3: verse from Roman six, but most of us could quote
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Speaker 3: First John one to nine. Why because we have been
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Speaker 3: trained to sin? Sounds heretical, doesn't it. You have been
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Speaker 3: told since your earliest days out of the crib. Now, look,
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Speaker 3: when you sin, if we confess our sins, he is
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Speaker 3: faithful and just to forgive us and decleanse us from
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Speaker 3: all unrighteousness. So when you sin, claim it, claim God's forgiveness.
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Speaker 3: And that's a marvelous verse. I call it our bar
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Speaker 3: of soap in the Christian life.
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Speaker 2: It keeps us clean.
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Speaker 3: It certainly is the answer to the problem of sin
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Speaker 3: once it has happened, But it's not the best answer.
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Speaker 3: The best answer is Roman six. Neither yield you your
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Speaker 3: members as instruments of unrighteousness under sin, but ye yourselves
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Speaker 3: unto God is those that are alive from the dead,
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Speaker 3: and your members as instruments of righteousness.
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Speaker 2: Unto God, meaning what meaning? As I yield myself to God,
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Speaker 2: when sin approaches, I can say no, and in the
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Speaker 2: power of Jesus Christ, I can turn away from it.
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Speaker 2: I don't have to sin. You know why sin? Because
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Speaker 2: I have a deep, quiet, sincere, respectable love for sin.
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Speaker 2: That's why sin.
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Speaker 3: And every sin I commit, I choose to commit it,
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Speaker 3: and in every choice I set up consequences in my life.
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Speaker 3: Part of the reason we don't get the full truth
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Speaker 3: of Roman six is nobody's talking about the consequences. We've
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Speaker 3: shortchanged the consequences by giving people the idea.
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Speaker 2: Grace takes it all away.
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Speaker 3: Grace does not take away the consequences of sin, just
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Speaker 3: as it does not take away the arm and the
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Speaker 3: need for the bone to be healed. Set tell you,
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Speaker 3: if David could rise from the grave today, he would
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Speaker 3: say amen.
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Speaker 2: To that statement.
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Speaker 3: The awesome sin in David's life led to trouble the
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Speaker 3: likes of which few fathers on earth will ever go through.
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Speaker 3: Now let me show you from this passage, beginning at
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Speaker 3: verse seven and following some of the stair steps that
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Speaker 3: went down in David's life, leading him to a life
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Speaker 3: of misery. As a result of his sin. Now, David.
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Speaker 3: Verse seven, Nathan says, you are the man. The prophet
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Speaker 3: has stood before the king and has told him what
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Speaker 3: no one else would tell him during the year's time
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Speaker 3: in his life. You're the one that took Bathsheba. You're
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Speaker 3: the one that had your Rayah murdered. You're the one
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Speaker 3: that's lived like a hypocrite. You're the man David.
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Speaker 2: Verse thirteen, he said to Nathan, I have sinned. Three words.
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Speaker 3: He should have said the very moment after he went
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Speaker 3: into Bathsheba, but he didn't. And I am convinced the
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Speaker 3: consequences would have been much much less if he had,
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Speaker 3: right on the heels of that act, declared his sin, openly,
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Speaker 3: confessed it before the people as well as before God,
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Speaker 3: and laid his life bare.
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Speaker 2: But he didn't.
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Speaker 3: And now ten eleven, twelve months later, Nathan says, you're
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Speaker 3: the man, David. He says, I've sinned.
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Speaker 2: But wait, wait a minute.
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Speaker 3: When you look at the prediction that Nathan makes verse
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Speaker 3: ten under the guidance and inspiration of God. Verse ten,
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Speaker 3: the prophet declares, the sword shall never depart from your house.
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Speaker 3: If you have a pencil circle the word never, the
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Speaker 3: sword will ever depart from your house.
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Speaker 2: I thought he was forgiven, Hey he is. Verse thirteen
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Speaker 2: says the Lord has taken away your sin.
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Speaker 3: You shall not die. That's forgiveness. But it says nothing
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Speaker 3: about the consequences. Oh yes it does. It says in
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Speaker 3: verse ten, the sword will not depart from the house.
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Speaker 3: Am I saying that everyone who sins will have the
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Speaker 3: same consequences. No, you haven't heard me say that. God,
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Speaker 3: in his sovereign manner, fits the consequence for the person.
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Speaker 3: And it's his choice. It's his move, it's his plan.
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Speaker 3: Why he chooses some to go this way and some
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Speaker 3: that I do not know. All I know is in
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Speaker 3: David's case, he led him down a path of misery
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Speaker 3: so that he would never forget, nor would we in retrospect.
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Speaker 3: The consequences of that act are those series of acts.
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Speaker 2: The sword will never depart from your house Verse eleven,
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Speaker 2: Thus says the Lord. Behold, I will raise up evil
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Speaker 2: against you from your own household twice in two verses
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Speaker 2: the mention of his own house. The Good News Bible
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Speaker 2: renders this passage with this bad news. I will cause those.
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Speaker 3: From your own family to bring trouble on you. The
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Speaker 3: Living Bible speaks of David having to live under a
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Speaker 3: constant threat in his family. Since God said I will
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Speaker 3: cause your household to rebel against you. I told you
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Speaker 3: it wasn't an easy message to hear, because it isn't
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Speaker 3: an easy message to preach. I have no platform upon
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Speaker 3: which I live that keeps me free of the very
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Speaker 3: things I'm declaring tonight. Have endured some of the consequences
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Speaker 3: just as you, and no doubt before God, I will
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Speaker 3: endure more because I am imperfect. And every time I
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Speaker 3: make a choice to sin, I can be sure my
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Speaker 3: Holy God will not be mocked as I turn to
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Speaker 3: Him and lay my life before him, as I repent
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Speaker 3: of that, as I change my mind and turn to
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Speaker 3: Him for forgiveness. God will keep me from death. God
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Speaker 3: will guard me and his grace, but he will not
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Speaker 3: take away the consequences until I have gone through that
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Speaker 3: period that He chooses for me to go through. Now,
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Speaker 3: the sad part about it is, so will some of
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Speaker 3: my children, So will my wife be affected in some cases,
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Speaker 3: so will the church that I serve, And that's true
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Speaker 3: in your life as well. David is forgiven. But it
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Speaker 3: says that God will cause the household to rebel against it. Now,
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Speaker 3: the general prediction we want to remember is this trouble
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Speaker 3: will come upon David's household. Remember the beginning statement I made.
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Speaker 3: There are two kinds of problems that a family can endure,
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Speaker 3: trouble from without and trouble from within. And this is
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Speaker 3: a case of the second. David endures with his family
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Speaker 3: trouble from within. And I don't think there's any way
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Speaker 3: to write in the sacred record awful guilt that this
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Speaker 3: man lived with as he looked back over the months
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Speaker 3: that we're going to travel through tonight and trace the
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Speaker 3: steps of the downward trend of misery because he sinned
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Speaker 3: during that twelve month period of time. Okay, Job chapter four,
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Speaker 3: verse eight is a verse you might margin in your Bible.
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Speaker 2: Just in passing.
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Speaker 3: Let me reaffirm the principle of Galatians six by looking
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Speaker 3: at elephas words in Job four to eight. According to
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Speaker 3: what I have seen, those who plow iniquity and those
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Speaker 3: who sowed trouble harvested. Hoseiah eight seven says that Israel
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Speaker 3: sowed the wind and reaped the whirlwind, same principle. My
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Speaker 3: friend John W. Lawrence, some time ago wrote a fine
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Speaker 3: book entitled the Seven Laws of the harvest. In this book,
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Speaker 3: he traces the truth of harvesting what we have sown.
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Speaker 3: Should have that book. It's excellent work to study. He
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Speaker 3: traces it through seven laws of harvesting. I was intrigued
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Speaker 3: by the second law again this week as I reviewed
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Speaker 3: his book, The law that says we reap the same
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Speaker 3: in kind as we sow. Listen to Lawrence's words. When
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Speaker 3: David sewed to the flesh, he reaped what the flesh produced. Moreover,
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Speaker 3: he reaped the consequences of his actions, even though he
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Speaker 3: had confessed his sin and been forgiven for it. Underline it,
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Speaker 3: star it, Mark it deeply upon your conscious mind. Confession
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Speaker 3: and forgiveness in no way stop the harvest. That whole
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Speaker 3: line is italicized. He had sown, he was to reap,
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Speaker 3: forgive it he was, but the consequences continued. This is
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Speaker 3: exactly the emphasis Paul is giving the Galatians. Even in
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Speaker 3: this age of grace, we are not to be deceived,
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Speaker 3: for God.
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Speaker 2: Will not be mocked.
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Speaker 3: What we saw we will reap, and there are are
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Speaker 3: no exceptions.
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Speaker 2: I tell a size.
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Speaker 3: I don't know if you're reading meat or tracking with
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Speaker 3: me so far, but I think some of you are.
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Speaker 3: I believe the feedback is said from your faces as
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Speaker 3: saying you're on target with me. You see what our
25:17
Speaker 3: theology has led us to believe. We have set ourselves
25:21
Speaker 3: up with a sin mindset, and therefore to live with
25:26
Speaker 3: the guilt and the consequences. We have told ourselves that
25:31
Speaker 3: grace means those consequences are going to be removed, meaning
25:37
Speaker 3: it's fine to go on in that same vortex sucked
25:42
Speaker 3: under by the power of the flesh.
25:46
Speaker 2: Rather than what Paul teaches. You don't have to sin.
25:55
Speaker 2: You sin because you want to.
25:57
Speaker 3: You have the power, in the person of the whole
26:00
Speaker 3: Spirit to say no to it.
26:02
Speaker 2: At every turn in your life. If you choose to
26:07
Speaker 2: say yes against the prompting of the Holy Spirit, you
26:11
Speaker 2: may be certain you will live in the backwash of
26:14
Speaker 2: the consequences, which may be severe, maybe slight. Unfortunately, so
26:22
Speaker 2: will innocent.
26:23
Speaker 3: People who are closely related to you. Now, David Tewod Samuel,
26:31
Speaker 3: chapter twelve, the general prediction is the sword will never
26:35
Speaker 3: depart from your house.
26:37
Speaker 2: Now.
26:37
Speaker 3: I learned from the last service that I can't get
26:39
Speaker 3: through this message, and I tried like crazy to hurry, hurry, hurry,
26:43
Speaker 3: and I'm not going to do that. So I'm going
26:45
Speaker 3: to just take us through the eight steps, and then
26:47
Speaker 3: we're going to wrap it up that bottom part next time.
26:50
Speaker 3: I want us to see the downward trend in David's life.
26:54
Speaker 3: Now take notes, at least take note from moment to
26:57
Speaker 3: moment of what we're reading, and let it have an
27:00
Speaker 3: effect on your mind. Now, Verse eleven introduces us to
27:06
Speaker 3: the first of eight steps downward in David's misery, marital infidelity.
27:14
Speaker 3: That is the first verse eleven. Behold, I will raise
27:20
Speaker 3: up evil against you from your own household. I will
27:24
Speaker 3: even take your wives before your eyes and give them
27:30
Speaker 3: to your companion, and he shall lie with your wives
27:36
Speaker 3: in broad daylight. The Hebrew word for companion is an
27:41
Speaker 3: intimate term and could very well have reference to one
27:46
Speaker 3: of David's own children. As a matter of fact, when
27:50
Speaker 3: you trace the prediction that is here into chapter sixteen,
27:55
Speaker 3: you find that is.
27:56
Speaker 2: Exactly what happened. His own son absent cohabited with his concubines.
28:03
Speaker 2: Look at chapter sixteen and you will see it for yourself.
28:08
Speaker 3: Chapter sixteen, verse twenty one. It's a grim account, but
28:15
Speaker 3: it's true. There will be marital unfaithfulness, and I want
28:19
Speaker 3: you to notice where it took place. Verse twenty, chapter sixteen.
28:23
Speaker 3: Absolom said to a Hithefel, give your advice. What shall
28:27
Speaker 3: we do now? A Hithefel is a poor counselor, as
28:31
Speaker 3: a matter of fact, he is a wicked counselor. A
28:35
Speaker 3: Hithefel said to Absalom, go into your father's concubines, whom
28:39
Speaker 3: he has left to keep the house. Then all Israel
28:42
Speaker 3: will hear that you have made yourself odious to your father.
28:46
Speaker 3: The hands of all who are with you will also
28:48
Speaker 3: be strengthened. So they pitched a tent for Absalom on
28:56
Speaker 3: the roof. Where is it David first fell into sin
29:02
Speaker 3: and planted the seeds on the roof, on the roof
29:07
Speaker 3: of the palace, as if to say, we'll rub his
29:11
Speaker 3: nose in it. So they pitched a tent on the
29:13
Speaker 3: roof of the palace. And it says Absalom went into
29:18
Speaker 3: his father's concubines in the sight of all Israel. If
29:24
Speaker 3: you please, it was a sordid display of the flesh,
29:29
Speaker 3: as I supposed, with announcement and with all sorts of shoutings,
29:35
Speaker 3: they called attention to what was going on, and people
29:37
Speaker 3: could gather and watch him as he went in and
29:40
Speaker 3: out of this tent, experiencing and carrying out the very
29:46
Speaker 3: fulfillment of the marital infidelity predicted in verse eleven of
29:51
Speaker 3: chapter twelve. I'll tell you that's a consequence to bear.
29:57
Speaker 3: It's a shameful thing. Let's go to the the second one.
30:01
Speaker 3: Back to chapter twelve, verse fifteen, the loss of the
30:04
Speaker 3: newborn baby. Not only was there marital infidelity, there was
30:09
Speaker 3: loss of the baby. Nathan went to his house. Then
30:13
Speaker 3: the lord struck the child that Uriah, Uriah's widow bored
30:18
Speaker 3: to David. It's interesting it does not call her his wife.
30:23
Speaker 3: David's wife calls her Uriah's widow bor to David, so
30:28
Speaker 3: that he was very sick verse seventeen. The elders of
30:35
Speaker 3: the household stood beside him verse eighteen. Then it happened
30:39
Speaker 3: on the seventh day that the child died verse nineteen closes,
30:51
Speaker 3: and they said he is dead. Was bad enough to
30:57
Speaker 3: have the experience of marital infidelity. But on top of that,
31:01
Speaker 3: ultimately that which happened came the loss of the newborn baby,
31:07
Speaker 3: which added to the grief of this forgiven man. There
31:12
Speaker 3: is a third, chapter thirteen, verses one to fourteen, one
31:19
Speaker 3: of David's sons rapes his sister. It's a disgraceful scene
31:29
Speaker 3: in chapter thirteen, there's a lot of emotion in it.
31:34
Speaker 3: Let me clarify something before we go any further. Now,
31:37
Speaker 3: listen carefully. David married many wives and had many concubines.
31:43
Speaker 3: From these relationships, there were many, many children born. I
31:46
Speaker 3: don't think we have a full genealogical record of all
31:49
Speaker 3: David's children, but we do have it very carefully presented
31:53
Speaker 3: that between the relationship between David and Maya Kaah husband wife,
32:01
Speaker 3: there were born at least two Absalom and Tamar. They
32:07
Speaker 3: were blood brother sisters, same parents, mom and dad. By
32:15
Speaker 3: another relationship David with another woman, there was born the
32:21
Speaker 3: son Amnon. Amn Amnon was a half brother to Tamar,
32:29
Speaker 3: same father, different wives, different moms.
32:32
Speaker 2: Got it.
32:34
Speaker 3: Now, when you read this account, you will notice that Amnon,
32:38
Speaker 3: the half brother, is attracted to Tamar half sister, the
32:43
Speaker 3: blood sister of Absalom. And the reason I want to
32:46
Speaker 3: present that is because Absolom comes to her defense later on,
32:50
Speaker 3: and now you know why she was to him very precious.
32:54
Speaker 3: She was like your own brother. A sister, true brother,
32:57
Speaker 3: a sister, unlike Amnon's relationship with now verse one. It
33:02
Speaker 3: was after this that Absalom, the son of David, had
33:05
Speaker 3: a beautiful sister whose name was Tamar, and Amnon, the
33:10
Speaker 3: son of David, loved her. It was a wrong kind
33:14
Speaker 3: of love. It was a physical love. It was an
33:17
Speaker 3: incestuous lust. And you will notice he was so frustrated
33:22
Speaker 3: because of his sister Tamar that he made himself ill,
33:25
Speaker 3: for she was a virgin and it seemed hard to
33:28
Speaker 3: Amnon to do anything to her. And through a process
33:32
Speaker 3: of events, he had a friend named Johnadab, who helped
33:35
Speaker 3: set up the event. Tamar was brought into this scene
33:39
Speaker 3: where the boy faked illness, and he said to her
33:43
Speaker 3: in verse eleven, in a very direct proposition, come lie
33:47
Speaker 3: with me, my sister, And she said, no, my brother
33:50
Speaker 3: did not violate me, for such a thing is not
33:53
Speaker 3: done in Israel. However, verse fourteen, he would not listen
33:57
Speaker 3: to her, since he was stronger than she suggests. There
34:01
Speaker 3: was a struggle. He violated her and lay with her.
34:05
Speaker 3: Then Amnon hated her with a very great hatred. Note
34:09
Speaker 3: that after the brother raped the sister, there was a
34:12
Speaker 3: there was a sense of instant hate, and he put
34:15
Speaker 3: her out. And guess where she went to her brother, Absalom.
34:21
Speaker 3: It says in verse twenty Absalom, her brother said to her,
34:28
Speaker 3: has Amnon, your brother been with you? Now it doesn't
34:31
Speaker 3: record an answer, but I imagine she nodded her head.
34:35
Speaker 3: Imagine that, in the shame and disgrace of her experience,
34:39
Speaker 3: she simply had the strength.
34:41
Speaker 2: Just to nod. Now, keep quiet, my sister, he is
34:46
Speaker 2: your brother. Do not take this matter to heart. So
34:50
Speaker 2: Tamar remained and was desolate in her brother Absalom's house
34:55
Speaker 2: verse twenty two. But Absalom did not speak to Amnon,
35:00
Speaker 2: good or bad. For Absalom hated Amnon because he had
35:09
Speaker 2: violated his sister Tamar. Step number four, a brother hates
35:17
Speaker 2: a brother. Now David has a twisted problem. Not only
35:22
Speaker 2: has there been rape in the family, there is now
35:26
Speaker 2: adult hatred. When siblings despise one another and they grow
35:31
Speaker 2: to full adulthood, and the and the despicable feelings have
35:36
Speaker 2: grown in silence, bitterness leads to murder. And here is
35:41
Speaker 2: a classic illustration. A brother hates his half brother.
35:46
Speaker 3: Speaking of sibling rivalry, it's a vivid memory in my
35:51
Speaker 3: own mind of Some number of years ago, outside this state,
35:55
Speaker 3: I had a funeral service for a man who died
35:58
Speaker 3: rather young. He was in his forties. He had a
36:00
Speaker 3: couple of grown daughters a son that was a teenager,
36:04
Speaker 3: and there was pressure in that family. In fact, the
36:07
Speaker 3: two sisters had not spoken to one another for quite
36:10
Speaker 3: a period of time. When I call on the home
36:13
Speaker 3: to help assist in the plans for the funeral, I
36:15
Speaker 3: will never forget the sister came in and there was
36:18
Speaker 3: an instant sense.
36:20
Speaker 2: Of pressure and bitterness.
36:22
Speaker 3: One sort of shoved the other one, and then an
36:26
Speaker 3: argument broke out and they literally began.
36:29
Speaker 2: A fistfight, sister with sister, and I'll tell.
36:33
Speaker 3: You they hit the floor and they rolled around several times.
36:37
Speaker 3: One foot went up and broke loose the little shutters
36:41
Speaker 3: that were on the dining room window. The table was
36:44
Speaker 3: bumped over as the other one had one by the
36:47
Speaker 3: hair and threw her down. The chandelier fell and broke.
36:51
Speaker 3: I was so glad I'd had judo training in the
36:53
Speaker 3: Marine Corps to help pull him apart. I've never had
36:55
Speaker 3: anything like that happen in my life. One girl had
36:58
Speaker 3: to be held in a room. Another girl had to
37:01
Speaker 3: be held by a relative who was there as we
37:05
Speaker 3: worked through the final details of the putting to rest
37:09
Speaker 3: of the father. I want you to know that this
37:14
Speaker 3: kind of hatred, while it isn't physically expressed, is not
37:20
Speaker 3: that uncommon in homes today. Some of you, if you're
37:25
Speaker 3: honest with yourself, would admit there are strained relations between
37:29
Speaker 3: you and your immediate family, and you have not come
37:33
Speaker 3: to terms with it, and you don't plan to. Who knows,
37:37
Speaker 3: but what some of that is not the consequence of
37:40
Speaker 3: some sin in years past?
37:42
Speaker 2: Who knows?
37:45
Speaker 3: Absalom and Amnon did not speak, it says for two
37:51
Speaker 3: years verse twenty three. For two full years.
37:56
Speaker 2: It went on. I want to ask some where in
38:01
Speaker 2: the world was David? Where is the absent father?
38:11
Speaker 3: But you know, the only thing it says in all
38:13
Speaker 3: the record, and I have read every verse from here
38:15
Speaker 3: to the end of the book, The only thing I
38:18
Speaker 3: find in reference to David as it relates to his
38:22
Speaker 3: daughter being violated by a son is verse twenty one.
38:28
Speaker 3: When King David heard of all these matters, he was
38:32
Speaker 3: very angry. And that's all you're going to read.
38:37
Speaker 2: That's all incredible passivity, incredible preoccupation. His head is somewhere else.
38:47
Speaker 2: It has been for a long time. These kids have
38:50
Speaker 2: raised themselves. Now, I said it was hard to have
38:58
Speaker 2: message to hear dad's. We are living in the generation
39:06
Speaker 2: of the absent father. And I'll tell you the mother
39:11
Speaker 2: is not designed to cope as both mom and dad.
39:16
Speaker 2: It is not her place, it is not her calling.
39:21
Speaker 3: Leadership certainly can be carried out as a partners as
39:24
Speaker 3: a partnership in a relationship between mom and dad with
39:28
Speaker 3: the children. It was never designed for the mother to
39:31
Speaker 3: be the sole source of discipline and authority. But we
39:36
Speaker 3: are living in a generation of the authoritative mother who
39:40
Speaker 3: has taken the role that was never hers to take,
39:44
Speaker 3: simply because the father has become occupied sixteen hours and
39:51
Speaker 3: more a day somewhere else, and when he's home, if
39:58
Speaker 3: the truth is known, he is.
39:59
Speaker 2: A addicted to the television set.
40:04
Speaker 3: You know me well enough to know that I'm not
40:06
Speaker 3: for throwing out all the TVs. I'm not for getting
40:09
Speaker 3: rid of all things that happen on TV in all programs.
40:13
Speaker 3: I am saying, Dads, it's amazing how little discipline we
40:20
Speaker 3: show in being unable to walk over and turn a
40:23
Speaker 3: little knob about one inch.
40:25
Speaker 2: To the left to where it clicks. So much easier
40:33
Speaker 2: to sort of stick our thumb in the book and
40:35
Speaker 2: look over our glasses and say, now, don't do that, kids,
40:38
Speaker 2: and go right back to it, and to set that
40:41
Speaker 2: aside and.
40:42
Speaker 3: Deal with the problem. But that's hard, and if the
40:47
Speaker 3: truth were known, we would rather say it's her job.
40:51
Speaker 3: For all a kind of money I'm making showed a
40:54
Speaker 3: kind of self privileged to live in this kind of
40:56
Speaker 3: place I provided her. What kind of palace did David
40:59
Speaker 3: provide for his umpty number of wives.
41:02
Speaker 2: It was a fabulous pad, but it.
41:05
Speaker 3: Didn't handle the problem at home. Absalom hated his brother,
41:11
Speaker 3: and he did so for two full years. They didn't
41:13
Speaker 3: even speak, whether good or bad, and the result Verse
41:19
Speaker 3: twenty three, after two full years, Absolom starts his little
41:22
Speaker 3: deceptive plan. Absalom is quite a guy boy. He was
41:27
Speaker 3: awake a lot.
41:28
Speaker 2: Earlier than his dad, went to bed a lot later,
41:32
Speaker 2: played his father for a fool, offered a plan where
41:35
Speaker 2: all of them would go down to shear sheep, and
41:36
Speaker 2: the dad said, no, I don't think we should.
41:38
Speaker 3: Verse twenty four. Absolom came to the king and said,
41:41
Speaker 3: now your servant has sheep shearers. Please let the king
41:43
Speaker 3: and his servants go with your servant. King said Absolom, No,
41:47
Speaker 3: my son, we should not all go, lest we be
41:49
Speaker 3: burdensome to you. Although he urged him, he would not go,
41:53
Speaker 3: but blessed him. Then Abslom said, if not, then please
41:55
Speaker 3: let my brother Amnone go with us. Now, if this
41:58
Speaker 3: dad had been on target, he would have known that
42:00
Speaker 3: Absalom has not spoken to Amnon for two years. I mean,
42:04
Speaker 3: you've got to be rather thick as a father did
42:06
Speaker 3: not know that a son isn't speaking to another son
42:08
Speaker 3: for two years, and David not look talk about lack
42:14
Speaker 3: of discipline. Absalom urged him verse twenty seven. And Amnon
42:19
Speaker 3: he let Amnon and all the king's sons go with him.
42:23
Speaker 2: He urged him, meaning what he badgered him, He begged him,
42:27
Speaker 2: He pled, he intimidated, He used guilt. And a father
42:32
Speaker 2: that doesn't spend the right kind of priority, the right
42:35
Speaker 2: kind of time, is a victim of his guilt, and
42:38
Speaker 2: kids manipulate and intimidate, and before long the dad's giving in.
42:43
Speaker 2: Go ahead, just sleep, do it now. Look at what happened.
42:49
Speaker 2: You won't believe it. Twenty eight.
42:53
Speaker 3: Absolom commanded his servants, saying, see now, when Amnon's hearts
42:57
Speaker 3: merry with wine, when I say to you, strike it.
43:01
Speaker 2: Then put him to death. Don't fear I've commanded you.
43:06
Speaker 2: Twenty nine. That's what they did. But that's not all.
43:09
Speaker 3: The servants of Absalom did to Amnon, just as Absolom
43:12
Speaker 3: had commanded. Then all the king's sons arose, each mounted his.
43:18
Speaker 2: Mule and fled. It was while they were on the
43:21
Speaker 2: way that the report came to David. Absalom has struck.
43:24
Speaker 3: Down all the king's sons, and not one of them
43:29
Speaker 3: is left. If you're tracing the steps down, we now
43:34
Speaker 3: have Absalom murdering Amnon. A brother murders a brother, internal strife.
43:43
Speaker 3: The sword will never depart out of your household, David.
43:47
Speaker 3: And here he is groaning under the ache of it all. Now,
43:50
Speaker 3: if that's not bad enough, another step Absalom verse thirty three,
43:56
Speaker 3: thirty four. When the report came back, all the king's
44:01
Speaker 3: sons are dead. Verse thirty four, Absolom fled, So we
44:04
Speaker 3: have number six rebellion and runaway. Absalom's on his way.
44:10
Speaker 3: And while he's away, by the way, he went to
44:13
Speaker 3: Granddaddy's house, Verse thirty eight. Absalom fled and had gone
44:16
Speaker 3: to gesher That's where his granddaddy lived Mayoka's dad, who
44:20
Speaker 3: was a king in geisher Ah.
44:23
Speaker 2: He can't live at.
44:24
Speaker 3: Home, so we go back to granddad while he licks
44:26
Speaker 3: his wounds and sets up his plan to rebel against
44:29
Speaker 3: his daddy. And that's precisely what he does. Step number seven.
44:33
Speaker 3: Absalom leads a conspiracy against his father Wow Chapter fifteen
44:47
Speaker 3: well fourteen twenty eight. Absalom lived two full years in Jerusalem,
44:53
Speaker 3: did not see the king's face. He sent for Joe
44:57
Speaker 3: Abb and he wouldn't come. So he sent a second time,
45:03
Speaker 3: and he still wouldn't come. And then throw another chain
45:05
Speaker 3: of events. Absalom got on the king's doorstep and began
45:09
Speaker 3: to steal the hearts of the people. You read the
45:11
Speaker 3: record for yourself. He stood at the gate of the king,
45:15
Speaker 3: and as people came to seek counsel of David, Absalom
45:19
Speaker 3: short circuited. He intercepted them as they came, hugged them
45:22
Speaker 3: and kissed them and won their hearts and got them
45:25
Speaker 3: on his side, said bad things about his father, and
45:28
Speaker 3: before long he had the majority vote, and of all
45:32
Speaker 3: things it says in verse fourteen, David said to all
45:37
Speaker 3: his servants verse fourteen of chapter fifteen, arise and let
45:42
Speaker 3: us flee. Otherwise none of us shall escape from Absalom.
45:47
Speaker 2: Who's in charge the sun?
45:50
Speaker 3: It happens every time. Parents on the Run is a
45:55
Speaker 3: book written by Beecher and Beacher, a husband wife team,
45:59
Speaker 3: and they give strong advice to parents today. The adult
46:04
Speaker 3: centered home of yesteryear made parents the masters and children
46:08
Speaker 3: their slaves. The child centered home of today has made
46:12
Speaker 3: parents the slaves and children the masters. There is no
46:17
Speaker 3: true cooperation in a master slave relationship, and therefore no democracy.
46:24
Speaker 3: Neither their restrictive authoritarian technique of rearing children nor the
46:29
Speaker 3: newer anything goes technique developed the genius within the individual,
46:34
Speaker 3: because neither trains him to be self reliant. Now listen,
46:39
Speaker 3: children raised under arbitrary rules become either spineless automatons or
46:45
Speaker 3: bitter revolutionaries who waste their lives in conflict with those
46:51
Speaker 3: around them. But children who know no law higher than
46:56
Speaker 3: their own passing fancy become trapped by their own appetites.
47:01
Speaker 3: In either case, they are slaves. That is precisely what
47:07
Speaker 3: happened to Absolom. Some number of years ago. The headlines
47:12
Speaker 3: read in this article son says parents failed him, so
47:16
Speaker 3: he sues them for three hundred and fifty thousand dollars.
47:20
Speaker 3: In Colorado, a young man sues his parents for damages
47:23
Speaker 3: for three hundred and fifty thousand dollars. This twenty five
47:26
Speaker 3: year old fella because they didn't raise him right. Boy,
47:32
Speaker 3: don't get any ideas or getting aside I wonder how
47:40
Speaker 3: many kids, just to just to ponder the thought, would
47:45
Speaker 3: feel they have the right to sue their parents. That's
47:53
Speaker 3: not the answer, certainly, Nor am I saying that it's
47:56
Speaker 3: always a parent's fault. I think the scapegoat of our
47:59
Speaker 3: days always mom and dad, are often mom and dad.
48:03
Speaker 3: That's unfair. What is it going to take for the
48:10
Speaker 3: blinders to be removed, the shades to be lifted.
48:12
Speaker 2: And truth to be seen by parents in putting together
48:19
Speaker 2: a family.
48:22
Speaker 3: I'll tell you it is devastating in our era, for
48:26
Speaker 3: everything in the world comes in place of the essentials.
48:33
Speaker 3: Our counsel with a young man a number of years
48:35
Speaker 3: ago who sat in my office and with a curled
48:38
Speaker 3: lip and a grim face, stared coldly at me as
48:41
Speaker 3: we talked about his home. He had been sent to
48:44
Speaker 3: me by his parents, and I could hardly break through
48:47
Speaker 3: that thick hide. And I said to him, tell me
48:51
Speaker 3: about your dad. And he uttered an oath and cleared
48:56
Speaker 3: his throat and looked out the window.
48:57
Speaker 2: And my dad. He said, I have one great goal.
49:03
Speaker 3: That's to kill him. He said, I tried once, I failed,
49:09
Speaker 3: but the next time I won. Seething with emotion, then
49:19
Speaker 3: he began to describe time after time after time after
49:23
Speaker 3: time his dad ridiculed, embarrassed, took advantage of beat, didn't trust,
49:37
Speaker 3: put him down to where that boy is now an
49:40
Speaker 3: absolom taller than his dad.
49:44
Speaker 2: It's just a matter of time.
49:50
Speaker 3: I tell you, David is under the awful strain of
49:52
Speaker 3: all of this. And if that's not bad enough, the
49:55
Speaker 3: final straw is Joe ab murders Absalom, Chapter eighteen, verse
50:03
Speaker 3: thirty two. Here we are at the end of a
50:09
Speaker 3: whole series of things, and the sword has not departed
50:12
Speaker 3: from David's house, And here he is living in the
50:15
Speaker 3: backwash of the carnality, the consequences of carnality ruing the
50:20
Speaker 3: day he ever even looked at Bathsheba, and carried on
50:24
Speaker 3: a year of deception, and finally, in the backwash of
50:28
Speaker 3: the rape of a sister, the conspiracy of a son,
50:31
Speaker 3: the rebellion of a son, the hatred, the murder. And
50:35
Speaker 3: he's sitting alone, no doubt, perspiring to the point of exhaustion.
50:42
Speaker 3: And incomes the report Verse thirty two, eighteen thirty two.
50:46
Speaker 3: The king said to the Kushite, this is the runner
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Speaker 3: that came from the battle. Is it well with the
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Speaker 3: young man Absalom? He's guilty over this boy couldn't handle him,
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Speaker 3: A nice concern that he somehow got it back together.
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Speaker 3: The Kushite answered, Let the enemies of my lord, the king,
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Speaker 3: and all who rise up against you for evil, be
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Speaker 3: as that young man, which is a gracious way of saying.
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Speaker 2: That boy is dead. Now look, the king was deeply moved.
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Speaker 2: It's the most tragic Parenthal account in all the Old Testament.
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Speaker 2: Deeply moved. Look where he went. He went to the
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Speaker 2: chamber over the gate, and he wept, and he said
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Speaker 2: as he walked, look at him walking up and down, Oh,
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Speaker 2: my son, Absalom, my son, my son, Absalom. Would I
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Speaker 2: had died instead of you, Oh, Absalom, my son, my son.
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Speaker 3: Be not deceived. God is not mocked. Whatever a man
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Speaker 3: shows that he will reap if you have taken lightly
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Speaker 3: the grace of God, if you have tripped through the
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Speaker 3: corners of the kingdom like a little child, picking and
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Speaker 3: choosing sin or righteousness at will, thinking grace covers it all.
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Speaker 3: You've missed it, my friend, you've missed it. As a
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Speaker 3: matter of fact, it's quite likely there has begun a
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Speaker 3: process of consequences.
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Speaker 2: You're too thick to realize that you are harvesting the
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Speaker 2: bitter blossoms of your seeds planted way back then. What
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Speaker 2: is it going to take. What is it going to
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Speaker 2: take in the family of God to turn our lives
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Speaker 2: in His great grace back his beautiful plan. Well, it
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Speaker 2: is going to take saying no to good things and
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Speaker 2: fun things that satisfy you, dad, mom, or kids.
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Speaker 3: It's going to take an honest admission of the truth,
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Speaker 3: either to a friend or to the parents themselves. Are
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Speaker 3: the kids, whichever the relationship need is an honest admission
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Speaker 3: and declaration. This is out of whack. This has gone
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Speaker 3: on time after time after time, and I cannot go
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Speaker 3: on like this. Some of you, this very evening are
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Speaker 3: living in a compromising situation and just for the skin
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Speaker 3: of your teeth you just sort of skipping along or
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Speaker 3: skimming along the surface, hoping it'll never catch up. God
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Speaker 3: is not mocked. It has caught up. And part of
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Speaker 3: the catching up is the misery tonight that you live with.
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Speaker 3: And I do not attempt to take it away. I
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Speaker 3: don't lay a guilt trip on anybody. I'm saying that
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Speaker 3: if God brings it, it is from the Holy Spirit,
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Speaker 3: and it's between you and him. Let's pause, now, let's bow.
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Speaker 3: David is a beaten man, strung out, sobbing, as if
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Speaker 3: he's lost his mind. Every crutch is removed. He's at
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Speaker 3: the bitter end. The wages of sin.
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Speaker 2: Is death, but the gift of God is eternal life
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Speaker 2: through Jesus Christ. If you've never met the Lord Jesus,
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Speaker 2: of course, I'll point you to him. Turn to him tonight.
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Speaker 2: Turn your life to him, broken and bruised and twisted
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Speaker 2: and confused. Just lay it out before, ask him to
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Speaker 2: give you the grace to face realistically and straight on
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Speaker 2: the consequences. Our Father, in the quietness of these moments together,
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Speaker 2: I asked that you would somehow put together the the
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Speaker 2: pieces that only you can do I cannot, and turn
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Speaker 2: our attention to your son, our only claim, our only hope. Father,
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Speaker 2: I plead with you to stop the process of sin
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Speaker 2: in some lives that are here. Only you know who
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Speaker 2: they are, and cause us to see that our Holy
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Speaker 2: God is not mocked. I pray for disciplined moms and dads.
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Speaker 2: I pray for that to be balanced with a very
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Speaker 2: sincere and deep love that only you can bring. Give
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Speaker 2: us the ability, Lord, as you forgive us to forgive ourselves,
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Speaker 2: so that we have a clear mind in realizing that
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Speaker 2: you will take us through and your grace will sustain us.
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Speaker 2: How serious this is. Tonight, I pray that there might
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Speaker 2: be some dads raised up who will, for a change
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Speaker 2: be dads again and take the role of leadership that
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Speaker 2: is theirs. The whirlwind that they're reaping, I asked that
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Speaker 2: you would slow them down and bring them to their knees.
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Speaker 2: I asked that for myself as well. Tonight, Our Father,
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Speaker 2: we wait on you to do these things. We trust
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Speaker 2: you for this, for this in the name of Christ. Amen.
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Speaker 4: The preceding message Absalom the Rebel Prince Charming was copyrighted
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Speaker 4: in nineteen seventy eight, nineteen eighty two, nineteen eighty eight,
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Speaker 4: Charles R.
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Speaker 2: Swindall Incorporated.
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Speaker 4: commercial use is strictly prohibited