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Jesus Explains Who He Was BEFORE The Creation of The World · truthunedited

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  Speaker 1: Before there was a universe, before there was light, before
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  Speaker 1: there was time, Jesus Christ says he was already there.
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  Speaker 1: But it's not just that he claims to have existed
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  Speaker 1: before creation. It's what he said about himself that made
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  Speaker 1: his own people pick up stones to execute him on
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  Speaker 1: the spot. A single sentence, two words in Greek. And
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  Speaker 1: the moment he spoke them, trained theologians who had spent
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  Speaker 1: their entire lives studying the Torah knew exactly what he
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  Speaker 1: was claiming. And here's what makes it even more shocking.
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  Speaker 1: That wasn't the only time. Scattered across the Old Testament,
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  Speaker 1: centuries before Jesus was born, there are clues. A mysterious
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  Speaker 1: figure who appears at the most critical moments in Israel's history.
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  Speaker 1: He looks like an angel. He speaks as God. He
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  Speaker 1: accepts worship that every other angel in Scripture refuses. And then,
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  Speaker 1: after thousands of years of appearances, he suddenly vanishes. Never
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  Speaker 1: appears again. Not once. Why? What happened? And what does
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  Speaker 1: this figure have to do with what Jesus said in
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  Speaker 1: that courtyard that nearly got him killed? Today, we're assembling
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  Speaker 1: the evidence, chapter by chapter, from Genesis to Revelation. And
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  Speaker 1: by the end, you will see a pattern so overwhelming
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  Speaker 1: that every page of your Bible will look different. Subscribe
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  Speaker 1: to Bible Origins, because what you're about to discover has
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  Speaker 1: been hidden in plain sight for 3,000 years. Open your
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  Speaker 1: Bible to the very first page. Genesis chapter 1. God
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  Speaker 1: is creating the universe, and for 25 verses, every action
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  Speaker 1: is singular. God said, God saw, God made, one God,
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  Speaker 1: one voice, one creator. Then, suddenly, in verse 26, the
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  Speaker 1: language changes. Then God said, let us make mankind in
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  Speaker 1: our image, in our likeness. Who is God talking to?
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  Speaker 1: He has been alone for 25 verses. There are no
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  Speaker 1: angels yet. There is no creation yet. There is nothing
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  Speaker 1: but God. And suddenly, God is speaking to someone who
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  Speaker 1: shares his image. The Hebrew word for God in Genesis
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  Speaker 1: is Elohim. It is a plural noun. But throughout Genesis
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  Speaker 1: chapter 1, it is consistently used with singular verbs, preserving
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  Speaker 1: strict monotheism. God said, not gods said, one God, one creator.
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  Speaker 1: But in verse 26, the pronouns shift to plural. Let
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  Speaker 1: us make man in our image. This is not a
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  Speaker 1: grammatical accident. This is not poetic license. This is the
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  Speaker 1: first fingerprint of a mystery that will take the entire
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  Speaker 1: Bible to solve. In the second century, a church father
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  Speaker 1: named Irenaeus wrote a theological treatise called Against Heresies. In it,
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  Speaker 1: he addressed this exact verse. He explicitly argued that God
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  Speaker 1: was not speaking to angels. Angels cannot create. Angels do
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  Speaker 1: not possess the power to speak matter into existence out
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  Speaker 1: of nothing. And Genesis chapter 1 verse 27 makes it
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  Speaker 1: even clearer. So God created mankind in His own image,
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  Speaker 1: not in the image of angels. In His image, man
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  Speaker 1: was not made in the image of created beings. He
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  Speaker 1: was made in the image of the Creator. God was
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  Speaker 1: not talking to His servants. He was talking to His equals.
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  Speaker 1: Justin Martyr, writing in the year 150, and Tertullian, writing
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  Speaker 1: decades later, made the same argument independently. Three different church fathers,
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  Speaker 1: in three different decades, in three different cities, all reached
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  Speaker 1: the same conclusion. The U.S. in Genesis 1.26 is the
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  Speaker 1: earliest recorded evidence of a plurality within the Godhead, and
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  Speaker 1: skeptics will immediately object. They will say God was speaking
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  Speaker 1: to His divine counsel, His angelic court. But that interpretation
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  Speaker 1: collapses under the weight of the text itself. Angels do
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  Speaker 1: not have the power to create. And more importantly, Genesis 1.27
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  Speaker 1: says God created mankind in his own image. If God
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  Speaker 1: had been consulting with angels, the verse would say in
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  Speaker 1: our image, meaning God and the angels together. But it
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  Speaker 1: does not. It says in his image. Singular. The plurality
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  Speaker 1: in verse 26 is internal to God himself, not external
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  Speaker 1: to a council of created beings. The church fathers understood this.
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  Speaker 1: The text demands it. The very first chapter of the
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  Speaker 1: Bible contains a clue so subtle that most readers walk
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  Speaker 1: right past it. But once you see it, you cannot
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  Speaker 1: unsee it. Before anything existed, God was not alone. Someone
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  Speaker 1: was with him, someone who shared his image. Genesis 3.22
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  Speaker 1: The man has now become like one of us. Genesis 11.7
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  Speaker 1: Let us go down and confuse their language. Isaiah 6.8
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  Speaker 1: Whom shall I send? And who will go for us?
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  Speaker 1: Four passages, spanning thousands of years, all preserving the same
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  Speaker 1: mysterious plural. This is not one isolated verse. This is
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  Speaker 1: a pattern, and it starts on page one. but Genesis
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  Speaker 1: only gives us a shadow. The real evidence explodes in
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  Speaker 1: the strangest place imaginable, in the Old Testament appearances of
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  Speaker 1: a mysterious figure called the Angel of the Lord, a
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  Speaker 1: figure who walks like an angel, talks like God, accepts
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  Speaker 1: worship like God, and then one day vanishes from Scripture entirely.
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  Speaker 1: Throughout the Old Testament, There is a figure who appears
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  Speaker 1: at the most critical moments in Israel's history. He is
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  Speaker 1: called the angel of the Lord. But he is no
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  Speaker 1: ordinary angel. In Genesis 16, the angel of the Lord
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  Speaker 1: finds Hagar in the wilderness. She is a runaway slave,
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  Speaker 1: pregnant and desperate. The angel speaks with divine authority and
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  Speaker 1: promises to multiply her descendants. A promise only God can make.
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  Speaker 1: Then Hagar says something extraordinary. She calls him the God
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  Speaker 1: who sees me. She does not call him a messenger.
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  Speaker 1: She does not call him an angel sent by God.
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  Speaker 1: She identifies the angel as God himself. In Genesis 22,
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  Speaker 1: the angel of the Lord stops Abraham from sacrificing Isaac.
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  Speaker 1: Abraham has the knife raised. His son is bound on
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  Speaker 1: the altar, and the angel calls out from heaven. Now
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  Speaker 1: I know that you fear God, because you have not
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  Speaker 1: withheld your son from me. The angel does not say
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  Speaker 1: you have not withheld your son from God. He says
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  Speaker 1: from me. The angel claims the sacrifice was offered to himself.
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  Speaker 1: In Exodus 3, the angel of the Lord appears to
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  Speaker 1: Moses in the burning bush. But the voice from the
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  Speaker 1: bush says, I am the God of your father, the
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  Speaker 1: God of Abraham, the God of Isaac, and the God
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  Speaker 1: of Jacob. Then he reveals the most sacred name in
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  Speaker 1: all of Scripture, I am who I am. The angel
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  Speaker 1: looks like a messenger, but he speaks as the Almighty.
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  Speaker 1: He receives worship that every other angel in Scripture refuses,
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  Speaker 1: and he carries the divine name. In Judges 6, the
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  Speaker 1: angel of the Lord appears to Gideon. The text seamlessly
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  Speaker 1: switches between calling him the angel and the Lord. When
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  Speaker 1: Gideon realizes who he has been speaking to, he cries out, Alas,
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  Speaker 1: sovereign Lord, I have seen the angel of the Lord
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  Speaker 1: face to face. He is terrified because in Jewish theology,
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  Speaker 1: no one can see God and live. Gideon believes he
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  Speaker 1: has just looked into the face of the Almighty. In
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  Speaker 1: Judges 13, the angel of the Lord appears to announce
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  Speaker 1: the birth of Samson. When Manoah asks the angel his name,
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  Speaker 1: The angel responds, Why do you ask my name? It
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  Speaker 1: is beyond understanding. The Hebrew word is peli. It is
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  Speaker 1: the same root word used in Isaiah 9.6. His name
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  Speaker 1: shall be called Wonderful. Then comes the most cinematic moment
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  Speaker 1: in the entire Old Testament. Manoah offers a sacrifice on
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  Speaker 1: a rock altar. As the flame blazes upward, the angel
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  Speaker 1: of the Lord steps into the flame and ascends to
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  Speaker 1: heaven inside the fire. He does not walk away. He
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  Speaker 1: does not fly. He rises inside the burning sacrifice itself.
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  Speaker 1: Manoah falls on his face and tells his wife, We
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  Speaker 1: are doomed to die. We have seen God. Every person
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  Speaker 1: who encounters the angel of the Lord has the same
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  Speaker 1: terrified reaction. They believe they have just seen God face
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  Speaker 1: to face. And this figure never corrects them. He never says,
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  Speaker 1: I am just a messenger. He never says, do not
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  Speaker 1: worship me. He accepts the identification. He accepts the worship.
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  Speaker 1: In Revelation chapter 19, the Apostle John falls at the
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  Speaker 1: feet of an angel to worship him. The angel recoils
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  Speaker 1: and says, do not do it. I am a fellow servant.
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  Speaker 1: Worship God. Every created angel in scripture refuses worship. But
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  Speaker 1: the angel of the Lord never refuses. He never corrects.
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  Speaker 1: He accepts it as his right. That is not the
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  Speaker 1: behavior of a messenger. That is the behavior of the
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  Speaker 1: message himself. He carries the name. And then, after centuries
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  Speaker 1: of appearances... the angel of the Lord simply vanishes. He
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  Speaker 1: never appears again. Not in the prophets, not in the
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  Speaker 1: intertestamental period, not in the gospels, not in Acts, not
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  Speaker 1: in the epistles, not in Revelation. Why? Because you cannot
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  Speaker 1: have a pre-incarnate appearance of someone who has already been incarnated.
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  Speaker 1: The angel of the Lord disappeared because he had finally
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  Speaker 1: arrived permanently. the mysterious visitor put on human flesh and
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  Speaker 1: walked into Bethlehem as a baby. The one who appeared
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  Speaker 1: to Moses in the burning bush and said, I am
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  Speaker 1: later stood in a Jerusalem courtyard and said the same words,
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  Speaker 1: Before Abraham was, I am. And skeptics will immediately object.
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  Speaker 1: They will say an angel of the Lord appeared to
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  Speaker 1: Joseph in Matthew 1 and to Peter in Acts 12.
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  Speaker 1: But there is a critical distinction. The New Testament features
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  Speaker 1: an angel of the Lord, a generic messenger, a created
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  Speaker 1: being delivering instructions. But the angel of the Lord from
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  Speaker 1: the Old Testament, the one who spoke as Yahweh, accepted worship,
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  Speaker 1: carried the divine name, and was identified as God, that
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  Speaker 1: figure disappears completely. The English definite article makes all the difference.
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  Speaker 1: The divine visitor ceased to appear because... He had permanently arrived.
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  Speaker 1: Justin Martyr, writing in the year 150, was among the
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  Speaker 1: first church fathers to formally argue that the angel of
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  Speaker 1: the Lord in the Old Testament was the pre-incarnate Logos,
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  Speaker 1: the same word who became flesh and dwelt among us.
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  Speaker 1: But the Old Testament goes even further. There is a
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  Speaker 1: passage in the book of Proverbs where a mysterious figure
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  Speaker 1: speaks in the first person and makes a claim so
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  Speaker 1: staggering that it triggered the biggest theological war in the
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  Speaker 1: history of the church. In Proverbs chapter 8, wisdom is personified.
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  Speaker 1: But this is not a poetic abstraction. Wisdom speaks in
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  Speaker 1: the first person. She makes autobiographical claims, and listen to
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  Speaker 1: what she says. The Lord brought me forth as the
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  Speaker 1: first of his works, before his deeds of old. I
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  Speaker 1: was formed long ages ago at the very beginnings, when
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  Speaker 1: the world came to be. Before the mountains were settled,
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  Speaker 1: before the hills, I was given birth. When he marked
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  Speaker 1: out the foundations of the earth, I was the craftsman
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  Speaker 1: at his side. I was filled with delight day after day,
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  Speaker 1: rejoicing always in his presence. This is not a metaphor speaking.
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  Speaker 1: This is a person, a person who was with God
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  Speaker 1: before the earth existed. a person who participated in the
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  Speaker 1: act of creation as the craftsman at his side, a
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  Speaker 1: person who existed in joyful, intimate communion with the Father
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  Speaker 1: before anything was made. In the 4th century, a brilliant
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  Speaker 1: theologian named Arius read Proverbs 8.22 in the Greek Septuagint,
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  Speaker 1: which says, The Lord created me. Arius argued, If wisdom
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  Speaker 1: is Christ, and wisdom was created, then Christ is a
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  Speaker 1: created being. He is the highest, most glorious creature God
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  Speaker 1: ever made. But He is still a creature. He had
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  Speaker 1: a beginning. There was a time when He did not exist.
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  Speaker 1: A deacon from Alexandria named Athanasius rose to oppose Him.
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  Speaker 1: Athanasius argued the word created refers to the incarnation, the
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  Speaker 1: moment the eternal Son took on human nature. The Son
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  Speaker 1: was not made out of nothing. He was eternally begotten
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  Speaker 1: by the Father. He has no beginning. He shares the
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  Speaker 1: same divine substance as the Father. The debate shook the
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  Speaker 1: Roman Empire so violently that Emperor Constantine himself called the
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  Speaker 1: Council of Nicaea in the year 325 to settle the question.
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  Speaker 1: Over 300 bishops gathered from across the known world. They debated,
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  Speaker 1: they argued, they searched the scriptures, and at the end,
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  Speaker 1: the Council declared, begotten, not made, of one substance with
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  Speaker 1: the Father. What does begotten mean? It means eternally proceeding
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  Speaker 1: from the Father, like light radiating from the sun. There
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  Speaker 1: was never a moment when the light was not there.
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  Speaker 1: The sun has no beginning. He was not assembled. He
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  Speaker 1: was not promoted. He was not created and then elevated
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  Speaker 1: to Godhood. He is and always has been fully God.
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  Speaker 1: That is the difference between Christianity and every other religion
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  Speaker 1: on earth. We do not worship a man who became
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  Speaker 1: a god. We worship the God who became a man.
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  Speaker 1: A single verse in the book of Proverbs triggered a
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  Speaker 1: theological earthquake that split the Roman Empire, produced the Nicene Creed,
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  Speaker 1: and defined the identity of Jesus Christ for every generation
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  Speaker 1: that followed. That is how much was at stake in
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  Speaker 1: this single question. Was Jesus created or was he eternal?
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  Speaker 1: And the Apostle Paul connected the dots. In 1 Corinthians 1.24,
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  Speaker 1: he wrote, Christ is the power of God and the
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  Speaker 1: wisdom of God. The wisdom who was with God before
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  Speaker 1: the world began is not an abstract concept. He has
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  Speaker 1: a name. But everything we have seen so far, the
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  Speaker 1: plural God, the angel of the Lord, the wisdom before creation.
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  Speaker 1: Those are all clues buried in the Old Testament. Now
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  Speaker 1: we are about to hear from Jesus himself, in his
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  Speaker 1: own words, on the last night of his life. And
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  Speaker 1: what he says will take your breath away. It is
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  Speaker 1: Thursday night. The Last Supper has just ended. Judas has
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  Speaker 1: already left to betray him. In a matter of hours,
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  Speaker 1: Jesus will be arrested and beaten and nailed to a cross.
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  Speaker 1: He knows this. And in this moment, he lifts his
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  Speaker 1: eyes to heaven and prays the most intimate prayer ever
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  Speaker 1: recorded in Scripture. And now, Father, glorify me in your
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  Speaker 1: own presence with the glory that I had with you
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  Speaker 1: before the world existed. No prophet in the Old Testament
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  Speaker 1: ever prayed a prayer like this. Moses never said, Give
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  Speaker 1: me back the glory I had before the universe. David
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  Speaker 1: never said, Restore me to the position I held before creation.
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  Speaker 1: This is a prayer that only someone who was personally,
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  Speaker 1: consciously present with the Father before the world began could
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  Speaker 1: ever pray. And Jesus continues, Father, I want those you
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  Speaker 1: have given me to be with me where I am
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  Speaker 1: and to see my glory, the glory you have given
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  Speaker 1: me because you loved me before the creation of the world. Loved.
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  Speaker 1: Before the creation of the world. This is not a title.
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  Speaker 1: This is not a role. This is a relationship. A
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  Speaker 1: father and a son, bound in love before time itself existed. Now,
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  Speaker 1: connect John 17 to John 1. In the beginning was
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  Speaker 1: the Word, and the Word was with God, and the
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  Speaker 1: Word was God. He was with God in the beginning.
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  Speaker 1: Through him all things were made. Without him nothing was
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  Speaker 1: made that has been made. And the word became flesh
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  Speaker 1: and dwelt among us. The Greek word logos means word.
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  Speaker 1: But it is not just speech. It is divine reason,
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  Speaker 1: creative power, the organizing intelligence behind all reality. To the
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  Speaker 1: Greek philosophers, logos was the rational force that turned chaos
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  Speaker 1: into order, randomness into design. To the Jewish mind, Logos
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  Speaker 1: was the voice of God in Genesis, the creative speech
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  Speaker 1: that said, Let there be light. John is saying Jesus
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  Speaker 1: is both. He is the blueprint and the builder, the
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  Speaker 1: design and the designer. The thought of God and the
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  Speaker 1: voice of God made flesh. The same person who was
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  Speaker 1: face to face with the Father before the universe was
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  Speaker 1: formed walked into a carpenter's shop in Nazareth and picked
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  Speaker 1: up a hammer. the Creator disguised Himself as a creature.
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  Speaker 1: And earlier in His ministry, Jesus made another claim that
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  Speaker 1: nearly got Him killed on the spot. He stood in
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  Speaker 1: the temple courtyard and said to the Pharisees, Your father
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  Speaker 1: Abraham rejoiced at the thought of seeing my day. He
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  Speaker 1: saw it and was glad. The Pharisees scoffed, You are
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  Speaker 1: not yet fifty years old, and you have seen Abraham?
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  Speaker 1: Jesus answered, Before Abraham was born, I am. I am,
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  Speaker 1: not I was, I am. Present tense, eternal tense, the
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  Speaker 1: exact name God revealed to Moses in the burning bush.
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  Speaker 1: I am who I am. And the text says they
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  Speaker 1: immediately picked up stones to kill him. Why? Because they
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  Speaker 1: did not misunderstand him. They understood exactly what he was claiming.
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  Speaker 1: He was not saying I existed before Abraham. He was
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  Speaker 1: claiming the sacred, unspeakable covenant name of God. The name
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  Speaker 1: from the burning bush. The Pharisees were trained theologians. They
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  Speaker 1: spent their entire lives studying the Torah. When Jesus said,
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  Speaker 1: Ego eimi, I am, they did not need a seminary
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  Speaker 1: degree to decode it. They picked up rocks to execute
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  Speaker 1: him for blasphemy on the spot. Their murderous rage is
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  Speaker 1: the strongest proof that Jesus was claiming to be God
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  Speaker 1: because his own enemies understood him perfectly. He did not
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  Speaker 1: say before Abraham, I was. He said, I am. Present tense,
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  Speaker 1: eternal tense, the same name, the same voice, the same
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  Speaker 1: person who spoke from the burning bush was standing in
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  Speaker 1: the temple courtyard. But if Jesus truly was the eternal God,
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  Speaker 1: possessing glory beyond human imagination before the universe existed, then
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  Speaker 1: the incarnation is not just an inspiring story. It is
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  Speaker 1: the single most shocking, violent, incomprehensible act of self-sacrifice in
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  Speaker 1: the history of existence. And the next chapter will show
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  Speaker 1: you exactly what he gave up. Most people read the
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  Speaker 1: Christmas story and see a sweet baby in a manger
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  Speaker 1: surrounded by shepherds and starlight. But Paul describes the incarnation
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  Speaker 1: in terms so staggering, so violent in their implications that
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  Speaker 1: that we often read right past them without feeling the weight, who,
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  Speaker 1: being in very nature God, did not consider equality with
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  Speaker 1: God something to be grasped, but made himself nothing, taking
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  Speaker 1: the very nature of a servant, being made in human likeness,
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  Speaker 1: and being found in appearance as a man, he humbled
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  Speaker 1: himself by becoming obedient to death, even death on a cross.
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  Speaker 1: The Greek word is ekenison, he emptied himself. He did
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  Speaker 1: not lose his divinity. He veiled it. The infinite, eternal,
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  Speaker 1: omnipotent creator of galaxies voluntarily compressed himself into the fragile
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  Speaker 1: body of a Jewish baby in a borrowed animal feeding trough.
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  Speaker 1: The sun is the image of the invisible God, the
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  Speaker 1: firstborn over all creation. For in him all things were created,
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  Speaker 1: things in heaven and on earth, visible and invisibles. whether
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  Speaker 1: thrones or powers or rulers or authorities. All things have
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  Speaker 1: been created through him and for him. He is before
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  Speaker 1: all things, and in him all things hold together. And
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  Speaker 1: cults will flood the comments. They will say, see, firstborn
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  Speaker 1: means he was created. He had a beginning. But the
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  Speaker 1: Greek word is prototokos. And in the ancient Near Eastern world,
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  Speaker 1: firstborn was a title of rank, sovereignty and inheritance rights
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  Speaker 1: not biological birth order god calls king david the firstborn
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  Speaker 1: of all kings in psalm 89 27 even though david
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  Speaker 1: was literally the youngest of eight brothers firstborn over all
• 23:15
  Speaker 1: creation means he holds supreme authority over everything that exists
• 23:21
  Speaker 1: not that he was the first thing made the very
• 23:24
  Speaker 1: next verse proves it for in him all things were
• 23:28
  Speaker 1: created through whom he made the universe. The sun is
• 23:33
  Speaker 1: the radiance of God's glory and the exact representation of
• 23:37
  Speaker 1: his being, sustaining all things by his powerful word. The
• 23:43
  Speaker 1: hands that held the molecular structure of the cosmos together
• 23:47
  Speaker 1: were the same hands that a Roman soldier drove iron
• 23:50
  Speaker 1: nails through. The mind that conceived the laws of physics,
• 23:55
  Speaker 1: the distances between stars and the DNA code of every
• 24:00
  Speaker 1: living thing, that mind chose to learn how to walk
• 24:04
  Speaker 1: as a toddler in Nazareth. The one who designed the
• 24:07
  Speaker 1: human body had to learn how to control his own limbs.
• 24:11
  Speaker 1: The one who encoded hunger into the biology of every
• 24:14
  Speaker 1: creature had to cry for milk from his mother's breast.
• 24:19
  Speaker 1: The one who invented language had to be taught Hebrew
• 24:22
  Speaker 1: words by Mary and Joseph. the one who holds the
• 24:25
  Speaker 1: orbits of planets in perfect mathematical precision, had to learn
• 24:30
  Speaker 1: basic arithmetic from a village rabbi. He did not arrive
• 24:34
  Speaker 1: with omniscience blazing from his infant eyes. He emptied himself
• 24:38
  Speaker 1: so completely that he experienced human limitation from the inside.
• 24:44
  Speaker 1: The God who knows all things chose to learn. The
• 24:48
  Speaker 1: God who needs nothing chose to need everything. If the
• 24:53
  Speaker 1: creator of the universe was willing to empty himself of
• 24:56
  Speaker 1: infinite glory, to trade the worship of angels for the
• 24:59
  Speaker 1: spit of Roman soldiers, to leave a throne that holds
• 25:03
  Speaker 1: the cosmos together for a wooden cross on a garbage
• 25:07
  Speaker 1: hill outside Jerusalem, then what exactly are you holding on
• 25:11
  Speaker 1: to that is too precious to surrender to him? What comfort,
• 25:16
  Speaker 1: what ambition, what grudge, What secret sin are you gripping
• 25:20
  Speaker 1: so tightly that you refuse to open your hands to
• 25:24
  Speaker 1: the God who opened His? He emptied Himself of everything,
• 25:29
  Speaker 1: and He asks you to do the same. But the
• 25:32
  Speaker 1: story does not end with the emptying. It ends with
• 25:36
  Speaker 1: the most terrifying title ever given to any being in
• 25:39
  Speaker 1: the history of the universe, a title that proves Jesus
• 25:43
  Speaker 1: did not just exist before creation. He will exist after
• 25:48
  Speaker 1: creation ends. He is not just the beginning. He is
• 25:53
  Speaker 1: the end. I am the Alpha and the Omega, the
• 25:56
  Speaker 1: first and the last, the beginning and the end. Alpha
• 26:00
  Speaker 1: is the first letter of the Greek alphabet. Omega is
• 26:04
  Speaker 1: the last. Jesus is not saying he is important. He
• 26:08
  Speaker 1: is saying he is the boundary lines of existence itself.
• 26:12
  Speaker 1: Nothing precedes him. Nothing outlasts him. He was there before
• 26:17
  Speaker 1: the first Adam was formed, and he will be standing
• 26:20
  Speaker 1: when the last star burns out. Now connect this to
• 26:24
  Speaker 1: Isaiah 44.6. God says, I am the first and I
• 26:29
  Speaker 1: am the last. Apart from me there is no God.
• 26:33
  Speaker 1: The exact same title. Applied to Yahweh in the Old Testament.
• 26:37
  Speaker 1: Applied to Jesus in the New Testament. Either Jesus stole
• 26:41
  Speaker 1: the most sacred title of the God of Israel, or...
• 26:45
  Speaker 1: He is the God of Israel. Stack the evidence one
• 26:49
  Speaker 1: final time. Genesis 1.26 God said, Let us. Exodus 3.14
• 26:56
  Speaker 1: The angel said, I am. Proverbs 8.30 Wisdom said, I
• 27:00
  Speaker 1: was the craftsman at his side. Micah 5.2 The prophet said,
• 27:05
  Speaker 1: His origins are from of old, from ancient times. John 1.1
• 27:10
  Speaker 1: John said, In the beginning was the Word, and the
• 27:13
  Speaker 1: Word was God. John 17.5 Jesus said, Give me back
• 27:18
  Speaker 1: the glory I had with you before the world existed.
• 27:22
  Speaker 1: Philippians 2.6 Paul said, Being in very nature God, he
• 27:27
  Speaker 1: emptied himself. Colossians 1.16 All things were created through him
• 27:33
  Speaker 1: and for him. Hebrews 1.2 Through whom he made the universe.
• 27:38
  Speaker 1: Revelation 22.13 I am the Alpha and the Omega. 10
• 27:43
  Speaker 1: Passages ten different books, written across 1,500 years by shepherds, fishermen, kings, prophets,
• 27:52
  Speaker 1: and a Pharisee. And every single one of them points
• 27:55
  Speaker 1: to the same staggering, impossible, inescapable conclusion. Jesus Christ was
• 28:01
  Speaker 1: not a created being. He was not a good teacher
• 28:05
  Speaker 1: who became divine. He was God before there was a
• 28:08
  Speaker 1: universe to be God of. The same Jesus who said,
• 28:12
  Speaker 1: I am in John 8, 58 The same Jesus who
• 28:16
  Speaker 1: prayed for his pre-creation glory in John 17. The same
• 28:20
  Speaker 1: Jesus who Revelation identifies as the Alpha and the Omega.
• 28:26
  Speaker 1: He is the one the prophet Zechariah said would be pierced.
• 28:31
  Speaker 1: They will look upon me, the one they have pierced.
• 28:34
  Speaker 1: The one they pierced on a Roman cross was not
• 28:37
  Speaker 1: a human prophet. He was the eternal word who spoke
• 28:41
  Speaker 1: the world into existence. and the nails that held him
• 28:44
  Speaker 1: there did not hold him by force. They held him
• 28:48
  Speaker 1: by love. This is the scandal of the gospel, the
• 28:52
  Speaker 1: one who was before all things, the one who created
• 28:56
  Speaker 1: all things, the one who holds all things together, that
• 29:00
  Speaker 1: one chose to become the smallest, weakest, most vulnerable thing
• 29:05
  Speaker 1: in all of creation, a human baby. He traded the
• 29:10
  Speaker 1: infinite worship of heaven for 33 years of hunger exhaustion, betrayal,
• 29:15
  Speaker 1: and ultimately the most agonizing death ever devised by the
• 29:20
  Speaker 1: Roman Empire. Not because humanity deserved it, but because he
• 29:25
  Speaker 1: had loved us before we existed. He is not a
• 29:28
  Speaker 1: good teacher who earned his way to divinity. He is
• 29:32
  Speaker 1: the eternal God who emptied himself to become a servant.
• 29:36
  Speaker 1: And he stands before you today, not as a distant
• 29:40
  Speaker 1: cosmic force, but as a person who knew your name
• 29:44
  Speaker 1: before the foundations of the earth were laid. What struck
• 29:48
  Speaker 1: you the most? Was it the mysterious angel of the
• 29:51
  Speaker 1: Lord who vanishes after Bethlehem? The devastating Proverbs 8 verse
• 29:57
  Speaker 1: that split the Roman Empire? or the simple, breathtaking prayer,
• 30:02
  Speaker 1: Give me back the glory I had with you before
• 30:05
  Speaker 1: the world began. Tell me below. Subscribe to Bible Origins.
• 30:11
  Speaker 1: We uncover the hidden architecture of Scripture that most people
• 30:15
  Speaker 1: walk right past. Until next time, may the eternal Word
• 30:20
  Speaker 1: who spoke light into existence speak light into your life today.