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VALIDATORS-OF-HIS-RESURRECTION · Apostle Joshua Selman

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  Speaker 1: H I say some changes in the pos and transformations
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  Speaker 1: by the principles of God's kind.
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  Speaker 2: Allelujah. Let's lift their hands to.
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  Speaker 3: Jesus, give him things for the victory that we have
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  Speaker 3: in Christ. Give him thanks for the victory that we
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  Speaker 3: enjoy on account of his resurrection.
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  Speaker 4: So someone giving God quality, thanks giving, praise, and even tonight,
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  Speaker 4: the resurrected King is resurrecting everything that is dead over
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  Speaker 4: our lives. Chavarus, catbranda, gebala, causa press gatebella cartosia, Glorious King,
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  Speaker 4: We honor you, will worship you, the resurrected King.
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  Speaker 3: Thank you, Heavenly Father, in the name of.
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  Speaker 2: Jesus, asking for an encounter tonight.
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  Speaker 3: Lord, give me an encounter.
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  Speaker 2: Let everything that has died, everything dying in my life,
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  Speaker 2: let it come back to life. Let it experience the
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  Speaker 2: resurrection power of Jesus. For Jesus' mighty name, we pray
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  Speaker 2: the spirit of the Living God. We ask you to
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  Speaker 2: help us. Grant us understanding, grant us importation. Let our
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  Speaker 2: faith be built. I pray tonight that you will visit
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  Speaker 2: us in a mighty way, and let Jesus be glorified
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  Speaker 2: in our midst. Amen and Amen, God bless you. Please
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  Speaker 2: be seated. Happy is star to everyone, so joy to
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  Speaker 2: once again celebrate this moment. And Azaria family is connecting
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  Speaker 2: blessings to all of you and then to our global family.
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  Speaker 3: Let's give them a big, big, God bless you. Allelujah.
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  Speaker 2: There's all kinds of arguments whether if that should be
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  Speaker 2: celebrated or not as a ritual it's not necessary, but
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  Speaker 2: with understanding, there is no problem celebrating. Is that it
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  Speaker 2: is a commemoration I wrote here, and a celebration of
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  Speaker 2: the resurrection of Jesus Christ from the dead, but more importantly,
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  Speaker 2: celebrating the consequent victory that we now have access to.
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  Speaker 2: We're not only celebrating the story that culminates in his
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  Speaker 2: resurrection and ascension, We're also celebrating the consequent victory that
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  Speaker 2: we now have access to, that the victory of the
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  Speaker 2: believer is today predicated upon what we know and call
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  Speaker 2: the finished work of Christ. We have a lot to
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  Speaker 2: discuss on this wise, and I trust that we just
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  Speaker 2: get to work immediately. I trust to share with us
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  Speaker 2: a few things towards strengthen our faith and make this
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  Speaker 2: season very meaningful to our lives and help our overall
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  Speaker 2: work with God. Allelujah, Please write this down. I wrote
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  Speaker 2: here that the victory of the believer, the victory of
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  Speaker 2: the believer, depends on his understanding of the finished work
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  Speaker 2: of Christ. The victory of the believer very powerful points
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  Speaker 2: to note as we begin tonight, that the victory of
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  Speaker 2: the believer is not dependent on sentiments, is not dependent
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  Speaker 2: on some kind of superstitious wishes. The victory of the
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  Speaker 2: believer in this kingdom, here and now is absolutely dependent
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  Speaker 2: on his understanding of the finished work of Christ. I'm
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  Speaker 2: not done, but pass, and let me explain that statement.
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  Speaker 2: Notice I never said the victory of the believer is
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  Speaker 2: dependent on the finished work of Christ. No, the victory
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  Speaker 2: of the believer is dependent on his understanding of the
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  Speaker 2: finished work of Christ. As you will be learning, the
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  Speaker 2: finished work of Christ, as potent and as powerful as
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  Speaker 2: it is, will continue to remain barring in the life
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  Speaker 2: of a believer until activated by superior spiritual understanding. So
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  Speaker 2: the victory of the believer depends on his understanding of
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  Speaker 2: the finished work of Christ, alongside the dynamics of appropriating
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  Speaker 2: the advantage it brings here and now, Alongside the dynamics
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  Speaker 2: of appropriating the advantage that that victory has brought here
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  Speaker 2: and now.
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  Speaker 5: So we're discussing two things already.
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  Speaker 2: That number one, the victory of the believer depends on
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  Speaker 2: his understanding of the finished work of Christ, but it
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  Speaker 2: also depends on his or her ability to understand the
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  Speaker 2: dynamics of appropriating the advantage. In truth, there is every
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  Speaker 2: kind of advantage you can imagine is captured in the
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  Speaker 2: finished work of Christ, but it does not mean that
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  Speaker 2: we will come into the experience of it Arbituarly. We
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  Speaker 2: must have an understanding of the finished work of Christ,
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  Speaker 2: but we must also know the dynamics of appropriating that
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  Speaker 2: advantage to our lives here and now away together. Generally speaking,
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  Speaker 2: the Christian Faith, and I wanted to really really listen.
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  Speaker 2: I took time to study this, hoping and trusting that
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  Speaker 2: God will use it to bless us tonight. Generally speaking,
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  Speaker 2: the Christian Faith. Now, let's do a little Bible study.
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  Speaker 2: The Christian faith is broadly divided into five areas or
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  Speaker 2: five aspects. The entire span of the Christian faith is
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  Speaker 2: divided broadly into five areas. Number one, please write for
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  Speaker 2: your knowledge. Number one, the revelation of God alongside his
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  Speaker 2: eternal Plan. Please write that generally speaking, the Christian faith
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  Speaker 2: is divided into these five areas.
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  Speaker 5: That means you are not a Christian truly.
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  Speaker 2: Until you know and you understand these five areas. They
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  Speaker 2: could be further broken into many aspects. But theologically speaking,
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  Speaker 2: the entire span of the Christian faith is broken.
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  Speaker 5: Into these five areas.
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  Speaker 2: Number one, the revelation of God alongside his eternal Plan.
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  Speaker 5: Please write that down.
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  Speaker 2: That is number one. So the Bible begins by giving
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  Speaker 2: us a revelation of God, God and then his eternal Plan.
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  Speaker 2: You find that in Genesis one, verse one, in the
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  Speaker 2: beginning God. You find that in John one, verse one,
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  Speaker 2: in the beginning God was the world, and the Word
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  Speaker 2: was with God, and the Word was God. So you
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  Speaker 2: see that the Bible begins by giving us an understanding
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  Speaker 2: about God.
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  Speaker 5: When you read.
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  Speaker 2: Efficient chapter three from verse eleven, still buttressing on that
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  Speaker 2: point three from verse seven, let's start from verse seven.
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  Speaker 2: The Bible says, wherefore I was made a minister Paul,
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  Speaker 2: speaking now onto the church in Ephesus, according to the
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  Speaker 2: gift of the grace of God given to me by
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  Speaker 2: the effectual working of His power.
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  Speaker 5: While reading to eleven, he says.
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  Speaker 2: Onto me, whom I am less than the least of
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  Speaker 2: all the saints. Is this grace given that I should
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  Speaker 2: preach among the gentiles unseachable riches of Christ verse nine,
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  Speaker 2: And to make all men see what is the fellowship
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  Speaker 2: of the mystery which from the beginning of the world
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  Speaker 2: had been hid in God who created all things? By
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  Speaker 2: Jesus Christ, he's talking about God now to the intent
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  Speaker 2: that now onto principalities and powers in heavenly places might
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  Speaker 2: be known by the Church, the manifold wisdom of God.
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  Speaker 2: So the first thing you have to understand is that
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  Speaker 2: the Bible begins with God. The Bible does not begin
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  Speaker 2: with an idea. The Bible does not begin with a principle.
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  Speaker 2: The Bible does not begin with a formula. The Bible
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  Speaker 2: begins with a person God, and the Bible takes time
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  Speaker 2: to meticulously talk about the might and the alsour passing
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  Speaker 2: power of this God, alongside the fact that he has
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  Speaker 2: in his mind an eternal plan.
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  Speaker 5: Are we together? One more scripture.
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  Speaker 2: Isaiah forty six, and thus ten. The Bible tells us
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  Speaker 2: how consistent the eternal plan of God is. It says,
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  Speaker 2: declaring the end from the beginning and from ancient times
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  Speaker 2: the things that are not yet done, saying, my counsel
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  Speaker 2: shall stand, and I will do all my pleasure. So
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  Speaker 2: the Bible begins with the revelation of God alongside his
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  Speaker 2: eternal plan. Can I continue?
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  Speaker 5: Number two?
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  Speaker 2: The Bible now talks of the creation and the fall
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  Speaker 2: of man. This is the second aspect.
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  Speaker 5: Of the Christian faith.
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  Speaker 2: You must understand the creation and the fall of man
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  Speaker 2: very clearly. Romance, chapter three and verse twenty three. The
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  Speaker 2: Bible tells us Paul, speaking by the spirit three twenty three.
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  Speaker 2: It says, all have sinned and fallen shot off the
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  Speaker 2: glory of God. For all have sinned, all have seen
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  Speaker 2: is a tragedy that has come upon all men by
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  Speaker 2: reason of our being in Adam.
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  Speaker 5: By one man's sin, everyone was affected. Are we together
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  Speaker 5: the creation of man?
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  Speaker 2: It is important in theology. We call it anthropology from
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  Speaker 2: the word anthropos. I've taught you here understanding man the
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  Speaker 2: entire span of man, not just from a scientific or
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  Speaker 2: archaeological standpoint, but man as the zenith of God's creation.
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  Speaker 5: Are we together?
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  Speaker 2: Now? The Bible seems to focus everything on Earth as
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  Speaker 2: far as God's creation is concerned. The zenith of God's
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  Speaker 2: creativity and power was invested in the creation of man.
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  Speaker 2: Genesis one twenty six. The Bible says, and God said,
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  Speaker 2: let us make man is the Greek word eloha, the puller,
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  Speaker 2: the plural. Now let us make man in our image
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  Speaker 2: and after our likeness, and let them have to me hallelujah.
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  Speaker 2: So you have to understand the story of the creation
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  Speaker 2: of man down to the fall of man. You may
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  Speaker 2: want to make reference to our teaching. Let them have dominion.
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  Speaker 2: We've done a sound exegesis of scripture as far as
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  Speaker 2: the creation of.
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  Speaker 5: Man and the fall of man is concerned, So take notes.
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  Speaker 2: The first aspect of the Christian faith is the revelation
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  Speaker 2: of God, alongside his eternal plan. Number two, the whole
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  Speaker 2: journey from the creation of man down to the fall
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  Speaker 2: of man. Number three, very quickly is the revelation of
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  Speaker 2: Jesus Christ. The third aspect of the Christian faith is
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  Speaker 2: the revelation of Jesus Christ. From Genesis three after Man fell,
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  Speaker 2: every other thing that happened until the Gospel was only
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  Speaker 2: midwife in the arrival of Jesus. It's important that you
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  Speaker 2: understand this. You can literally summarize the Bible and you
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  Speaker 2: are not you men not be accurate like I taught
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  Speaker 2: you last week. But then contextually, speaking from Genesis three,
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  Speaker 2: the most important topic to discuss after Genesis three was
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  Speaker 2: the incarnation and the arrival of the Christ. Everything from
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  Speaker 2: the minor prophets, the major prophets, the journey of the
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  Speaker 2: nation of Israel was only helping us to appreciate the
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  Speaker 2: processes that will.
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  Speaker 5: Finally lead to the arrival of Jesus Christ. So the
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  Speaker 5: third aspect of the.
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  Speaker 2: Believer's experience the faith life, is the revelation of Jesus.
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  Speaker 2: This is not only the third, but in order of priority,
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  Speaker 2: this is the most important revelation as high as the
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  Speaker 2: Christian experience is concerned, because everything that we celebrate today
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  Speaker 2: and that gives the believer the basis for victory, is
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  Speaker 2: predicated upon this revelation. Are we together jo to one?
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  Speaker 2: Let's read one to five very quickly. Then we jumped
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  Speaker 2: to verse nine. We're doing a little Bible study. The
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  Speaker 2: Bible says, in the beginning was the Word, and the
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  Speaker 2: Word was with God, and the world was God. Reading
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  Speaker 2: to five, it says the same was in the beginning
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  Speaker 2: with God. Now John is introducing the world very intelligently,
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  Speaker 2: you would notice theologically speaking, like I've taught you that
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  Speaker 2: the Synoptic Gospels were approached from different standpoints. Orthers took
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  Speaker 2: it from a historic standpoint. Orthers took it from an
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  Speaker 2: achological standpoint. It was only John that began his discourse
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  Speaker 2: from the divinity of the Christ. Are we together now?
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  Speaker 2: So he says all things were made by him, and
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  Speaker 2: outside of him was not anything made that was made.
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  Speaker 2: Verse four says in him the hymn in the world
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  Speaker 2: was life, and the life was the light of men. Then,
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  Speaker 2: it says, and the light shined in darkness, and the
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  Speaker 2: darkness come apprehended it. Not.
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  Speaker 5: Please jump to verse nine for sake of time.
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  Speaker 2: The Bible says that was the true light, the same
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  Speaker 2: word again, that lighted every man that comed to the world.
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  Speaker 5: Ten let's continue.
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  Speaker 2: We're reading. It says he was in the world, and
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  Speaker 2: the world was made by him, and the world knew him.
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  Speaker 2: Not verse eleven.
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  Speaker 5: It says he came to his own and his own
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  Speaker 5: received him. Not and how we're reading down to fourteen.
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  Speaker 2: But as many as received him, meaning not everybody will
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  Speaker 2: be interested in receiving him, but as many as received him.
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  Speaker 2: The Bible says He gave them power to become, not
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  Speaker 2: just power against it takes power to become a son
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  Speaker 2: of God, even to them that believe on his name,
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  Speaker 2: thirteen which were born, not of blood, nor the will
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  Speaker 2: of the flesh, not the will of man, but of God.
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  Speaker 5: Verse fourteen.
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  Speaker 2: Now it says, the Word was made flesh and dwelt
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  Speaker 2: among us, and we beheld his glory, the glory as
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  Speaker 2: of the only begotten of the Father, full of grace
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  Speaker 2: and truth. John Chapter one and verse twenty nine. Same John.
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  Speaker 2: John to verse twenty nine, The Bible says, the next day,
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  Speaker 2: I'm showing you the revelation of Jesus Christ as revealed
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  Speaker 2: from scripture. Now let's hear what John has to say
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  Speaker 2: about this Jesus. The next day, John, being a prophets,
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  Speaker 2: do not forget. He saw Jesus coming, and he said,
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  Speaker 2: behold the Lamb of God, which taketh away the sins
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  Speaker 2: of the world. John did not say, behold a handsome
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  Speaker 2: thirty year old man coming by the river for baptism.
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  Speaker 2: He saw him by the spirit, and he said, behold
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  Speaker 2: the Lamb of God. Now I did a little study,
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  Speaker 2: and I took out time to write here the eight
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  Speaker 2: things claims revelations that Jesus said about himself. I'm still
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  Speaker 2: on points two. There are eight things I found out
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  Speaker 2: in the.
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  Speaker 5: Gospels, especially the Book of John.
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  Speaker 2: Eight statements that Jesus made about himself. It's important for
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  Speaker 2: us to know what Jesus said about himself. We trust
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  Speaker 2: what the prophets said about him, we trust what the
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  Speaker 2: Bible generally says two different authors about him. But I
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  Speaker 2: think the most trusted expression of who Jesus is was
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  Speaker 2: the statement he made about himself. So let's do a
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  Speaker 2: little Bible study. I hope we're still together. Number one,
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  Speaker 2: the first thing Jesus said, I hope I've not lost you.
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  Speaker 2: We're still discussing the revelation of Jesus. But now let's
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  Speaker 2: hear what Jesus said about himself. The first thing Jesus
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  Speaker 2: said about himself from the Book of John is that
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  Speaker 2: he called himself I am John, Chapter eight. Please, from
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  Speaker 2: verse fifty six down to fifty eight. Your father Abraham
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  Speaker 2: rejoiced to see my day.
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  Speaker 5: And he saw it and was glad.
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  Speaker 2: Jesus is speaking now, and set the Jews onto him.
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  Speaker 2: Thou art not yet fifteen years old. How come Jesus
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  Speaker 2: is saying this, Abraham, that you worship, who was the
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  Speaker 2: father of Judaism that you practice. He desired to see
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  Speaker 2: my day because I hope you know. The Gospel was
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  Speaker 2: preached onto Abraham. Abraham had an opportunity to hear the gospel.
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  Speaker 2: The Bible says, and Abraham believed God, and it was
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  Speaker 2: credited to him for righteousness. And it became the pattern
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  Speaker 2: for administering eternal life. That we will hear the gospel,
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  Speaker 2: we will believe like faithful Abraham, and in believing, the
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  Speaker 2: eternal life is credited onto us.
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  Speaker 5: Are we together now? So Jesus claimed that he was
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  Speaker 5: I am God himself.
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  Speaker 2: And Jesus said unto them, verily, verily, I say to
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  Speaker 2: you before Abraham was I am? Does that sound like
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  Speaker 2: a similar statement? In Extradors, chapter three and verse six,
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  Speaker 2: Moses encounters the God of the Bible in the burning bush,
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  Speaker 2: and he says, I am the God of your father,
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  Speaker 2: the God of Abraham and of Isaac and of Jacob.
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  Speaker 2: And then when you go to verse fourteen, same Exodus
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  Speaker 2: three and verse fourteen, and God said to Moses, I
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  Speaker 2: am that I am. Now Jesus comes to say that
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  Speaker 2: I am. This is the person who is personified here.
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  Speaker 2: And they were angry in John chapter ten. In fact,
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  Speaker 2: let's read from verse. Let's begin from verse thirty John ten,
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  Speaker 2: I and my father are one. Can be clearer than that.
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  Speaker 2: Jesus made it straight to them and said, listen, if
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  Speaker 2: the Father is God, I am also God. I and
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  Speaker 2: my father are one. Let's read to thirty three, verse
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  Speaker 2: thirty one. The Jews he took up stones to stone him.
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  Speaker 2: Why Jesus answered them and said, many good works I
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  Speaker 2: have shown you from my father. For which of these
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  Speaker 2: works do you stone me? And they Jews answered him
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  Speaker 2: and said, for a good work with stone, did not
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  Speaker 2: but from blasphemy.
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  Speaker 5: And because that.
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  Speaker 2: Dou, being a man, maketh thyself God. So the Bible
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  Speaker 2: is very clear that Jesus made a clear statement that
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  Speaker 2: he was and he is God. Are we learning? The
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  Speaker 2: second statement Jesus made about himself, as far as his
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  Speaker 2: identity is concerned, was he called himself.
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  Speaker 5: The bread of life?
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  Speaker 2: Please write Jesus called himself the bread of life. John
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  Speaker 2: chapter six. From these thirty five and thirty six, Jesus
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  Speaker 2: called himself the bread of life. I am the bread
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  Speaker 2: of life. He says, he that comed to me shall
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  Speaker 2: never hunger, and he that believed on me shall never
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  Speaker 2: Next verse he says, but I say unto you that
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  Speaker 2: ye also have seen me, and you do not believe. So,
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  Speaker 2: Jesus said he was God. Jesus also claimed and said
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  Speaker 2: truthfully so, that he was and is the bread of life.
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  Speaker 2: The third thing Jesus said about himself was that he
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  Speaker 2: called himself the light of the world. Please write it
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  Speaker 2: down the Revelation of Jesus. Jesus called himself the light
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  Speaker 2: of the world.
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  Speaker 5: John chapter eight and verse twelve.
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  Speaker 2: Jesus called himself the light of the world John age twelve.
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  Speaker 2: Did I get that right? Yes?
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  Speaker 5: John age twelve. He said, I am the light.
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  Speaker 2: Of the world. He that follows followed me shall not
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  Speaker 2: walk in darkness, but shall have the light of life.
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  Speaker 2: That means the light of Jesus gives more than illumination,
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  Speaker 2: It gives life. There is a kind of light called
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  Speaker 2: the light of life. He called himself the light of
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  Speaker 2: the world. Number four, Am I right on that? Jesus
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  Speaker 2: called himself the door In John chapter ten. We read
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  Speaker 2: verse nine, then will back down to verse seven. John ten,
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  Speaker 2: he called himself the door. I am the door, not
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  Speaker 2: I'm holding the door. I am the door, he says,
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  Speaker 2: by me, if any man entire in. Why did he
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  Speaker 2: say by me? Because there were other routes that people
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  Speaker 2: were attempting to access life, And he said, I am
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  Speaker 2: the door. And I've taught you here that a door
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  Speaker 2: is an authority system for access. Are we together? If
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  Speaker 2: I jump into your house from the fence, I am
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  Speaker 2: in your house, but I'm.
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  Speaker 5: A thief because I was not invited.
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  Speaker 2: Are we together? The fence is not an official way
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  Speaker 2: to enter into a house. I am the door.
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  Speaker 5: And by me, if any man enter in.
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  Speaker 2: The Bible says he shall be saved, and he shall.
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  Speaker 5: Go in and out and find pasture.
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  Speaker 2: Let's go to verse seven, just two verses before then,
• 23:09
  Speaker 2: Jesus said, onto them, verily, verily, I say unto you,
• 23:13
  Speaker 2: I am the door of the sheep.
• 23:16
  Speaker 5: And you know he calls us the ship of his pasture.
• 23:19
  Speaker 5: Are we learning?
• 23:21
  Speaker 2: So? Jesus said. He was God, called himself the bread
• 23:26
  Speaker 2: of life, called himself the light of the world. Now
• 23:29
  Speaker 2: he calls himself the door. And that is so powerful.
• 23:34
  Speaker 2: He didn't say I am one of the doors. He said,
• 23:36
  Speaker 2: I am the door, not even a door. Allelujah. In a,
• 23:43
  Speaker 2: Chapter four and verse twelve. Peter, making defense of the
• 23:47
  Speaker 2: gospel before the counsel, he said, neither is there salvation
• 23:51
  Speaker 2: in any other for there is no other name under
• 23:55
  Speaker 2: Heaven given among men whereby we.
• 23:58
  Speaker 5: Must be saved.
• 23:59
  Speaker 2: It is it's important for us who understand that Jesus
• 24:02
  Speaker 2: is not a more superior option. The Bible declares, and
• 24:06
  Speaker 2: we trust the integrity of scripture that he is the
• 24:09
  Speaker 2: only way the Bible describes to the Father. Jesus made
• 24:13
  Speaker 2: that claim, and we know that that is true. The
• 24:16
  Speaker 2: next thing Jesus said about himself was that he called
• 24:19
  Speaker 2: himself the good shepherd. He never called himself the bad shepherd.
• 24:24
  Speaker 2: The fact that he used the word good already tells
• 24:28
  Speaker 2: you there are bad shepherds away together. The good shepherd,
• 24:34
  Speaker 2: John ten, verse eleven, John ten, verse eleven, the good shepherd.
• 24:39
  Speaker 2: I am the good shepherd, the good shepherd give.
• 24:42
  Speaker 5: It his life for his sheep.
• 24:43
  Speaker 2: So don't say you are good until we see the
• 24:46
  Speaker 2: sacrifice that you are making for the sake of those
• 24:49
  Speaker 2: connected to you. What made him good was his willingness
• 24:53
  Speaker 2: to offer his life. He called himself the good shepherd.
• 25:00
  Speaker 2: Can I continue? Number six? Jesus called himself the Resurrection
• 25:07
  Speaker 2: and the Life, The Resurrection and the Life.
• 25:11
  Speaker 5: Please write it down.
• 25:15
  Speaker 2: When you do not have a sufficient revelation of Jesus,
• 25:18
  Speaker 2: you will find out that your faith would not be
• 25:21
  Speaker 2: properly grounded and anchored upon the integrity of his person.
• 25:25
  Speaker 2: Bible faith is anchored on the world of God, the
• 25:29
  Speaker 2: integrity of all the claims of Jesus. Jesus called himself
• 25:35
  Speaker 2: the Resurrection and the Life. John eleven twenty five. I
• 25:39
  Speaker 2: am the Resurrection and the Life, Jesus said to her,
• 25:45
  Speaker 2: I am the Resurrection and the Life. Someone said the
• 25:48
  Speaker 2: Resurrection and the Life. One more time, said the Resurrection
• 25:55
  Speaker 2: and the Life. He is a he that believed in
• 25:57
  Speaker 2: me though he were dead. Yet shall he leave this
• 26:02
  Speaker 2: way the claims of Jesus. The implication of believing that
• 26:06
  Speaker 2: He's the Resurrection and the Life is that you will
• 26:09
  Speaker 2: sustain the power to bring dead things and dead people
• 26:13
  Speaker 2: back to life. Number six, number seven. According to John
• 26:21
  Speaker 2: fourteen and verse six, Jesus told us that he is
• 26:25
  Speaker 2: the Way, the Truth, and the Life. Jesus said, unto him,
• 26:31
  Speaker 2: I am the Way, the Truth and the Life. Very powerful,
• 26:36
  Speaker 2: I am the Way, the Truth and the Life.
• 26:39
  Speaker 5: He says no man comment.
• 26:41
  Speaker 2: To the Father. In other words, you can never claim
• 26:44
  Speaker 2: to have an encounter and a relationship with the Father,
• 26:48
  Speaker 2: nor even receive anything from the Father outside of the
• 26:52
  Speaker 2: person and the office of the Christ. I am the Way,
• 26:58
  Speaker 2: I am the truth, and I am the life to
• 27:02
  Speaker 2: those who are confused, he calls himself the way. When
• 27:06
  Speaker 2: you find someone confused, the first question you ask him
• 27:09
  Speaker 2: is where are you? And the person says, I don't
• 27:12
  Speaker 2: even know where I am, And he says, try to
• 27:13
  Speaker 2: describe where you are. And then you now start navigating
• 27:17
  Speaker 2: that person from where he or she is to the
• 27:19
  Speaker 2: points they need to be. Okay, what can you see there?
• 27:23
  Speaker 2: I can see a signboard, I can see a statement,
• 27:25
  Speaker 2: Oh I know where you are. You mean you went
• 27:28
  Speaker 2: that far? All right? So take a boat or a
• 27:30
  Speaker 2: cobo and uber from where you are and tell the man.
• 27:33
  Speaker 2: And you can even be so messiful to say, give
• 27:35
  Speaker 2: me the phone, let me talk to the man. I
• 27:37
  Speaker 2: want to describe how to get to my point. Jesus said,
• 27:41
  Speaker 2: I am the Way. That means every time you find
• 27:44
  Speaker 2: yourself confused in life, you need Jesus the Way, not
• 27:49
  Speaker 2: just Jesus the person. Jesus the Way. And then Jesus said,
• 27:54
  Speaker 2: I am the Truth. I told you that the truth
• 27:58
  Speaker 2: is not just a statement that you don't agree with.
• 28:03
  Speaker 2: Anything that does not stem.
• 28:05
  Speaker 5: From the integrity of the Christ is a lie.
• 28:09
  Speaker 2: Anything, no matter how popular, no matter how societally acceptable
• 28:13
  Speaker 2: it is, if it is not consistent with the Word
• 28:16
  Speaker 2: of God, it is a lie. Sanctify them by thy truth.
• 28:21
  Speaker 2: Thy word is truth. And now Jesus said, I am
• 28:25
  Speaker 2: the life, the final thing. According to the synoptic account
• 28:32
  Speaker 2: of John, that Jesus said he was is found in
• 28:36
  Speaker 2: John fifteen and verse five.
• 28:38
  Speaker 5: He called himself the vine.
• 28:41
  Speaker 2: I am the vine. I am the vine. Then he said,
• 28:46
  Speaker 2: ye are the branches who discuss that a little further,
• 28:49
  Speaker 2: But eight facts that Jesus very categorical statements that he
• 28:55
  Speaker 2: made about himself. So in your seeking to explore and
• 28:59
  Speaker 2: to know Jesus, it is important for you to find
• 29:02
  Speaker 2: out what he said about himself. Most of us have
• 29:05
  Speaker 2: studied what the prophets said about him, most of us
• 29:08
  Speaker 2: have studied what un believers said about him. Most of
• 29:11
  Speaker 2: us have studied what demons have said about him. But
• 29:14
  Speaker 2: we've not taken time to study the claims that Jesus
• 29:18
  Speaker 2: made about himself. I am the Bread of life, the
• 29:27
  Speaker 2: light of the world, the dull, the good Shepherd, the Resurrection,
• 29:32
  Speaker 2: and the life, the Way, Truth and life, the vine.
• 29:37
  Speaker 2: Jesus said, he was all this if you believe that child,
• 29:40
  Speaker 2: A loud amen. So back to our context. Now, we're
• 29:46
  Speaker 2: discussing that the Christian faith has five areas a believers.
• 29:54
  Speaker 2: A believers Christian pursuit becomes balanced and holistic when you
• 29:59
  Speaker 2: are and mentored along these five areas. Number one, we said,
• 30:04
  Speaker 2: the revelation of God alongside his eternal plan. Number two
• 30:09
  Speaker 2: the Creation and the Fall of man. Number three the
• 30:13
  Speaker 2: revelation of Jesus that includes his incarnation. It's important for
• 30:20
  Speaker 2: you to understand that no earthly man, the Bible declares,
• 30:24
  Speaker 2: played the fatherly role of.
• 30:26
  Speaker 5: Jesus in terms of conception.
• 30:29
  Speaker 2: Joseph only played the role of stewardship because he was
• 30:33
  Speaker 2: betrotted to Mary.
• 30:35
  Speaker 5: Are we together now?
• 30:38
  Speaker 2: Jesus is the incarnate one, the Bible declares. Incarnate means
• 30:41
  Speaker 2: that he came from heaven, the womb of Mary was
• 30:44
  Speaker 2: empowered with seeds from on high, with no earthly man
• 30:48
  Speaker 2: whatsoever playing any role as far as conception was concerned.
• 30:52
  Speaker 2: You need to understand his incarnation. You need to understand
• 30:55
  Speaker 2: his earth work and ministry. Jesus did not just come
• 30:59
  Speaker 2: to die. There were many things he did before he died.
• 31:02
  Speaker 2: He went to the temple, for instance, when you're read
• 31:05
  Speaker 2: in Luke chapter four, from verse fifteen downwards, the scroll
• 31:08
  Speaker 2: was given to him, where he saw the prophecy of
• 31:12
  Speaker 2: isiahs and he began to read, and he quoted Isaiah
• 31:16
  Speaker 2: chapter sixty one, that the spirit of the Lord is
• 31:19
  Speaker 2: upon me. And then when he was done, he closed
• 31:22
  Speaker 2: the book. The Bible says, and he declared to them
• 31:24
  Speaker 2: that this day is this scripture fulfilled in your eyes.
• 31:30
  Speaker 2: So you most studied the earthwork and the ministry of Jesus,
• 31:33
  Speaker 2: because among the many things Jesus came to do was
• 31:36
  Speaker 2: to be the pattern man, to show us the accurate
• 31:40
  Speaker 2: portrait of a god pleaser. The Father declared upon Jesus
• 31:46
  Speaker 2: that he was his beloved son in whom he was
• 31:49
  Speaker 2: well pleased. That means, if you want to please the Father,
• 31:52
  Speaker 2: you have to outsource your approach from the study of Jesus.
• 31:56
  Speaker 2: Looking on to Jesus, you.
• 31:59
  Speaker 5: Fall men and women of God as they follow Jesus.
• 32:03
  Speaker 2: Are we together now? Then his substitutionary sacrifice. Still on
• 32:09
  Speaker 2: point three, the revelation of Jesus. I'm showing you the
• 32:12
  Speaker 2: various facets of that revelation, Understanding his incarnation, understanding his
• 32:18
  Speaker 2: earth work and ministry, understanding his substitutionary sacrifice, a theological
• 32:24
  Speaker 2: term that is used to capture the entire discourse of
• 32:28
  Speaker 2: his death, his burial, his resurrection. This is what is
• 32:34
  Speaker 2: called the substitutionary sacrifice. In fact, the theological term for
• 32:38
  Speaker 2: it is called his victarios sacrifice. The word vicarios means
• 32:44
  Speaker 2: that whatever you are doing, you are doing for the
• 32:47
  Speaker 2: sake of another, not for yourself.
• 32:49
  Speaker 5: Are we together now, yes, So.
• 32:52
  Speaker 2: That everything that happened, as we call it, from the
• 32:55
  Speaker 2: passion of the Christ, from the communion table, to get
• 32:59
  Speaker 2: so many, to punt yours pilot to God gother, to
• 33:03
  Speaker 2: the tomb of Joseph of Arimathea, and down the resurrection,
• 33:08
  Speaker 2: everything that happened was not for the sake of Jesus.
• 33:12
  Speaker 2: He did that in covenant with man, and he did
• 33:16
  Speaker 2: that for our sake. And then, of course his ascension
• 33:20
  Speaker 2: and exaltation do not just stop at his resurrection. His
• 33:25
  Speaker 2: resurrection is powerful, but there was more after the resurrection.
• 33:29
  Speaker 2: Mary came. Remember, she wanted to touch him. She said,
• 33:33
  Speaker 2: Rabel night, and he said, do not touch me. Resurrection
• 33:35
  Speaker 2: is not all there is. I have not yet ascended.
• 33:39
  Speaker 2: He introduced the term ascension even when.
• 33:42
  Speaker 5: He was resurrected already.
• 33:43
  Speaker 2: So if you limit your understanding to the resurrection of Jesus,
• 33:48
  Speaker 2: you may not maximize the fullness of the finished work
• 33:51
  Speaker 2: of Christ.
• 33:52
  Speaker 5: A lot happened when he ascended.
• 33:54
  Speaker 2: It was Paul who was granted access to see what
• 33:59
  Speaker 2: happened in heaven. That he entered into the most only
• 34:03
  Speaker 2: place in heaven, in the simplitude of the high priest,
• 34:06
  Speaker 2: and he offered his blood in that heavily tabernacle once
• 34:10
  Speaker 2: and for all, and then a coronation service. The Psalmist
• 34:14
  Speaker 2: also saw that the Lord said, to my Lord, sit
• 34:17
  Speaker 2: down at my right and until I make your enemies
• 34:20
  Speaker 2: your footstool. So the Bible tells us that a coronation
• 34:23
  Speaker 2: service was held in honor of Jesus, but not Jesus alone,
• 34:28
  Speaker 2: as you will be learning now, Jesus in partnership with
• 34:32
  Speaker 2: every believer are we together now? And in that coronation
• 34:37
  Speaker 2: a name was given to him.
• 34:39
  Speaker 5: Are Bible students the.
• 34:41
  Speaker 2: Word name their means an office, not just a means
• 34:44
  Speaker 2: of identification. A name Jesus is not the name that
• 34:48
  Speaker 2: was given to him. No, he was already been called Jesus,
• 34:52
  Speaker 2: as we know, it was his earthly name. The name
• 34:56
  Speaker 2: that was given to him is found in Some twenty
• 35:00
  Speaker 2: four Verse one. The heath is the Lord's and its
• 35:04
  Speaker 2: full ness thereof. The Bible says that every init shall bow,
• 35:08
  Speaker 2: and every tongue shall confess that that Jesus has now
• 35:13
  Speaker 2: become Lord. The word lord means absolute owner, master of
• 35:18
  Speaker 2: things in heaven. Are we learning now of things in
• 35:22
  Speaker 2: the earth and of things under the earth. So you
• 35:28
  Speaker 2: must understand the implication of his ascension and his exaltation.
• 35:36
  Speaker 2: The fourth aspect in building the believer's faith and conviction
• 35:44
  Speaker 2: is you must now not the believer in Christ. Please
• 35:49
  Speaker 2: write it down the believer in Christ Efficient Chapter two
• 35:53
  Speaker 2: from verse eleven. Let me recap very quickly on the
• 35:58
  Speaker 2: aspects of listen number one, that the Christian faith is
• 36:02
  Speaker 2: divided into five areas. Number one, the revelation of God
• 36:07
  Speaker 2: alongside his eternal plan. Number two the creation of man
• 36:14
  Speaker 2: all down to his fall. Number three, the revelation of
• 36:18
  Speaker 2: Jesus who came as the Mediator and as savior. Then
• 36:22
  Speaker 2: number four, the believer in Christ. Now watch this, Your
• 36:26
  Speaker 2: study of man is different from your study of the believer,
• 36:30
  Speaker 2: because the believer in Christ is an entirely different thing.
• 36:34
  Speaker 5: Are we together now?
• 36:35
  Speaker 2: Just because you understand man as a species and as
• 36:38
  Speaker 2: God's creation does not mean the believer is more.
• 36:42
  Speaker 5: Than a man.
• 36:44
  Speaker 2: It's in your Bible, it says, Have I not said
• 36:48
  Speaker 2: Palm eighty two and verse six, Ye are God, and
• 36:54
  Speaker 2: all of you are children of.
• 36:55
  Speaker 5: The Most High.
• 36:57
  Speaker 2: Then verse seven says what you shall die like men men,
• 37:00
  Speaker 2: and fall like one of the princes. The believer is
• 37:04
  Speaker 2: more than a human being. The believer is more than
• 37:06
  Speaker 2: a homo sapian. The believer is more than someone breathing
• 37:10
  Speaker 2: oxygen and bringing out carbon dioxide. The Bible has a
• 37:14
  Speaker 2: lot to say about the believer. Efficients two from verse eleven,
• 37:20
  Speaker 2: Be patient while I read to eleven. Wherefore he says,
• 37:24
  Speaker 2: remember that Ye've been in time past gentiles in the
• 37:29
  Speaker 2: flesh who were called uncircumcision. I like Paul, by that
• 37:33
  Speaker 2: which is called the circumcision in the flesh made by hands.
• 37:39
  Speaker 2: He says that at that time you were without Christ.
• 37:43
  Speaker 2: He's describing a kind of people without Christ, being aliens
• 37:47
  Speaker 2: from the commonwealth of Israel, and strangers from the covenants
• 37:52
  Speaker 2: of Promise, having no hope and without God in this world.
• 37:57
  Speaker 2: But now in Christ, he who were sometimes a pharo
• 38:03
  Speaker 2: have been made nigh by the blood of Christ. Fourteen
• 38:07
  Speaker 2: It says, for our peace, who have made both one
• 38:12
  Speaker 2: and have broken down the middle wall of partition between
• 38:16
  Speaker 2: us fifteen, having abolished in his fleshed enmity even the
• 38:22
  Speaker 2: law of commandments contained in the Ordinances, for to make
• 38:26
  Speaker 2: in himself of Twain one new man, so making peace,
• 38:30
  Speaker 2: be patient, as I read it says, and that he
• 38:33
  Speaker 2: might reconcile both the two people. He has brought one
• 38:38
  Speaker 2: as one, the Jews the Gentiles. Now he's brought them one,
• 38:42
  Speaker 2: and to reconcile them to God and in one body
• 38:46
  Speaker 2: by the cross, having slained the enmity thereby seventeen. And
• 38:52
  Speaker 2: he came and preached peace to you, which were a
• 38:54
  Speaker 2: pharao of, and to them that were nighe. Eighteen It says,
• 38:58
  Speaker 2: for through him we both have access by one.
• 39:03
  Speaker 5: Spirit to the Father.
• 39:05
  Speaker 2: Uhah. We're reading to twenty two nineteen. Now now therefore
• 39:10
  Speaker 2: it says, ye are no more strangers and foreigners, but
• 39:14
  Speaker 2: fellow citizens. With the Saints, we are no more strangers,
• 39:20
  Speaker 2: and we are no more foreigners. As far as the
• 39:23
  Speaker 2: family of God is concerned, that which alienated us. The
• 39:26
  Speaker 2: Bible says, Jesus Christ, whether a Jew or a gentle,
• 39:30
  Speaker 2: in Christ, we have become one family. This is what
• 39:32
  Speaker 2: Paul is explaining to the Church and Ephisos. It says,
• 39:36
  Speaker 2: and of the household of God twenty and are built
• 39:40
  Speaker 2: upon the foundation of the apostles and prophets Christ, Jesus
• 39:45
  Speaker 2: himself being the chief cornerstone. Two more verses, in whom
• 39:49
  Speaker 2: all the building fitly framed together grow into an holy
• 39:54
  Speaker 2: temple in the Lord. The final verse, in whom ye
• 39:57
  Speaker 2: also are builded together for inhabitation of God through His Spirit.
• 40:04
  Speaker 2: So now he's describing for us this man that we
• 40:08
  Speaker 2: call the believer, the believer in Christ. It's important for
• 40:14
  Speaker 2: you to understand that in Christ you have a new identity,
• 40:18
  Speaker 2: and you need to understand the full import of that
• 40:23
  Speaker 2: new identity.
• 40:24
  Speaker 5: And then you also will have.
• 40:27
  Speaker 2: To understand the dynamics of establishing and maintaining your victory
• 40:32
  Speaker 2: in Christ. These are all the implications of knowing the
• 40:36
  Speaker 2: believer in Christ. Many people study about God, they even
• 40:41
  Speaker 2: study about man as a species, but they never take
• 40:44
  Speaker 2: the time to study the believer. When Jesus Christ ascended,
• 40:49
  Speaker 2: when he resurrected, the implication of his victory is that
• 40:53
  Speaker 2: he produced a kind of person, and the Bible calls
• 40:56
  Speaker 2: that person the believer. The believer is more than what
• 41:00
  Speaker 2: who just believe in Jesus. The believer is one who
• 41:03
  Speaker 2: is a borner phide recipient of the life of God.
• 41:08
  Speaker 2: You call it eternal life, the Greek word. There is
• 41:13
  Speaker 2: a way great fathers and patriarchs like Kennethy Hagen would
• 41:19
  Speaker 2: call it the God kind of life. Now, by the
• 41:22
  Speaker 2: progressive advantage of revelation, we know that it is not
• 41:25
  Speaker 2: the God kind of life.
• 41:27
  Speaker 5: It is God's very life. To call it the kind of.
• 41:29
  Speaker 2: Life means that God has many.
• 41:31
  Speaker 5: Kinds of life.
• 41:33
  Speaker 2: Are we together the same spirit? Not and not that type?
• 41:38
  Speaker 2: Alloss paracletus, not heteros. The word alos means of the
• 41:43
  Speaker 2: same kind. That is what we're given. Hallelujah. It's important
• 41:52
  Speaker 2: for you to understand this prophetic implication. What is the
• 41:57
  Speaker 2: purpose of man? The Bible say a lot to say
• 42:00
  Speaker 2: about this believer in Christ. Hebrew chapter two I believe.
• 42:04
  Speaker 2: In verse eight, hear what else the Bible has to
• 42:06
  Speaker 2: say about this man, Thou hast put all things in
• 42:11
  Speaker 2: subjection under his feet. Man, For in that thou put
• 42:16
  Speaker 2: all things in subjection under his feet, he left nothing
• 42:19
  Speaker 2: that was not put under him. That means, according to
• 42:23
  Speaker 2: God's desire for this believer in Christ, absolutely nothing should
• 42:29
  Speaker 2: be left that should not be under his feet. But
• 42:38
  Speaker 2: the Bible says, but now we do not yet see
• 42:40
  Speaker 2: all things under his feet. So we need to understand
• 42:44
  Speaker 2: the dynamics of appropriating that victory to be established in
• 42:48
  Speaker 2: our lives.
• 42:48
  Speaker 5: Here and now listen to me.
• 42:51
  Speaker 2: If you are the believer in Christ, I'm coming there shortly.
• 42:55
  Speaker 2: But this is just to give you a very sound
• 42:57
  Speaker 2: orientation that your Christian faith will be founded on sand
• 43:02
  Speaker 2: until you understand who the believer is. Understanding who the
• 43:07
  Speaker 2: believer is is different from studying men. You can study
• 43:11
  Speaker 2: men from a psychological standpoint, which is very advantageous. You
• 43:15
  Speaker 2: can study men from a scientific standpoint Homo sapiens, that
• 43:20
  Speaker 2: is advantageous. You can study men, but we're talking about
• 43:24
  Speaker 2: a very unique specie of God's creation. Allelujah. The Bible
• 43:34
  Speaker 2: simply calls us the believers Number five. What is the
• 43:42
  Speaker 2: last and the final aspect of the believer's Christian faith?
• 43:48
  Speaker 2: I wrote here the imminent return of Jesus Christ. The
• 43:52
  Speaker 2: imminent return imminent is spelled I AM, M, I, N, E,
• 43:58
  Speaker 2: and T. The imminent return of Jesus Christ and the
• 44:03
  Speaker 2: ultimate punishment of Satan.
• 44:06
  Speaker 5: Wicked spirits and those without Christ.
• 44:09
  Speaker 2: I'll take it again, the imminent return of Jesus Christ
• 44:15
  Speaker 2: and the ultimate punishment of Satan, wicked spirits.
• 44:21
  Speaker 5: And all those without Christ. The Bible is.
• 44:24
  Speaker 2: Very clear and vocal as to the fact that there
• 44:27
  Speaker 2: are activities that will happen when our sojourn on earth culminates.
• 44:33
  Speaker 2: In Adds Chapter one, from verse nine, the Bible says,
• 44:36
  Speaker 2: and when he has spoken these things to the now
• 44:39
  Speaker 2: one hundred and twenty who would shortly be receiving the
• 44:42
  Speaker 2: Holy Spirit, the Bible says, while they beheld watch this,
• 44:46
  Speaker 2: he was taken up, and a cloud received him out
• 44:49
  Speaker 2: of their sight verse ten. And while they look steadfastly
• 44:54
  Speaker 2: towards heaven as he went up, behold two men stood
• 44:57
  Speaker 2: by them in white apparel. Let's read eleven together, ready
• 45:02
  Speaker 2: one to read, which also said, Aha, ye men of Galilee,
• 45:07
  Speaker 2: why stand ye, gazing up into heaven. The same Jesus
• 45:13
  Speaker 2: which is taken up from you into heaven, shall so
• 45:17
  Speaker 2: come in like manner as.
• 45:20
  Speaker 5: He have seen him go into heaven.
• 45:23
  Speaker 2: Number one, the same Jesus, not another Jesus.
• 45:26
  Speaker 5: He will return in the same similitude.
• 45:28
  Speaker 2: You saw him levitating, gravity could not hold him. You
• 45:31
  Speaker 2: will see him return in that similitude. Hallelujah. Revelations, Chapter twenty,
• 45:38
  Speaker 2: from verse ten, John's accounts now in the Isle of Patmos,
• 45:43
  Speaker 2: while he was caught up in the spirit, and.
• 45:45
  Speaker 5: The devil that deceivered them.
• 45:48
  Speaker 2: Was cast into the lake of fire and brimstone, where
• 45:53
  Speaker 2: the beasts and the false prophets ah and shall be
• 46:00
  Speaker 2: tormented day and night forever and ever. Verse eleven. And
• 46:05
  Speaker 2: I saw a great white throat, and him that sat
• 46:09
  Speaker 2: on it, from whose face the earth and heaven fled away,
• 46:13
  Speaker 2: and there was found no place for them. Verse twelve.
• 46:16
  Speaker 2: It says, and.
• 46:17
  Speaker 5: I saw the dead, is that in your bible.
• 46:19
  Speaker 2: Small and great stand before God. And the books were opened,
• 46:24
  Speaker 2: and another book was opened, which was the Book of Life.
• 46:28
  Speaker 2: And the dead were george out of those things which
• 46:31
  Speaker 2: were written in the books according to their works. Thirteen.
• 46:35
  Speaker 2: The sea gave up the dead that were in it,
• 46:38
  Speaker 2: and Death and Hell as spirits were delivered. They delivered
• 46:42
  Speaker 2: the dead that were in them, and they were George
• 46:46
  Speaker 2: every man according to his works fourteen, and Death itself
• 46:51
  Speaker 2: and Hell were cast into the lake of fire. This
• 46:55
  Speaker 2: is the second death. Fifteen it says. And whosoever was
• 47:00
  Speaker 2: not found written in the Book of Life was cast.
• 47:03
  Speaker 5: Into the lake of fire.
• 47:05
  Speaker 2: So these five aspects your Christian life can never be
• 47:09
  Speaker 2: rich and robust if you do not capture the revelation
• 47:13
  Speaker 2: of God and his eternal plan. Number two, the revelation
• 47:17
  Speaker 2: of man understanding his fall, and then the revelation of Jesus,
• 47:21
  Speaker 2: the incarnate one who came as a mediator away together,
• 47:26
  Speaker 2: and then the revelation of the believer in Christ. Then
• 47:31
  Speaker 2: the revelation of Christ's imminent return. If you've learned something
• 47:38
  Speaker 2: so far, say amen. Now, let's discuss a bit about
• 47:42
  Speaker 2: the believers who are celebrating Easter. Theologically, believers are classified
• 47:48
  Speaker 2: based on number one, their identity in Christ. I have
• 47:52
  Speaker 2: taught you here are number two, based on their function.
• 47:56
  Speaker 5: Please write when.
• 47:57
  Speaker 2: You are describing the believer in Christ. There are two parameters.
• 48:01
  Speaker 2: We use number one based on their identity in Christ,
• 48:06
  Speaker 2: and number two based on their function. You will hear
• 48:09
  Speaker 2: the Bible tell us several things describing who we are
• 48:13
  Speaker 2: in Christ. And then the Bible now tells us our
• 48:17
  Speaker 2: mandate and our function with respect to God's eternal plan.
• 48:21
  Speaker 2: So when you are describing the believer biblically, you use
• 48:25
  Speaker 2: these two indices, our identity in Christ and then our function.
• 48:32
  Speaker 2: Never forget this. The Bible uses certain terminologies like we
• 48:37
  Speaker 2: are one with Christ. The Bible uses certain terminologists like
• 48:41
  Speaker 2: I am the vine and ye are the branches. All
• 48:44
  Speaker 2: of this are attempts to describe our identity in Christ.
• 48:49
  Speaker 2: Then when he speaks about the believer in terms of function,
• 48:53
  Speaker 2: he uses words like you are the light, you are
• 48:56
  Speaker 2: salt of the earth, You are kings, you are priests,
• 48:59
  Speaker 2: you are as are we together? Now, the believers identity
• 49:11
  Speaker 2: holds the power. Listen carefully. The believer's identity holds.
• 49:16
  Speaker 5: The power to his or her working in victory.
• 49:21
  Speaker 2: The believers identity holds the power to his or her
• 49:25
  Speaker 2: working in victory. If you do not know who you are,
• 49:29
  Speaker 2: you are in Christ. The implication of the death, the burial,
• 49:34
  Speaker 2: and the resurrection of Jesus. You will never be able
• 49:37
  Speaker 2: to work in dominion. You will never be able to
• 49:40
  Speaker 2: work in true kingdom, power and authority. If you're with me,
• 49:44
  Speaker 2: please say amen, please look at me. You see, the
• 49:48
  Speaker 2: rem of the spirit was so designed that the light
• 49:55
  Speaker 2: that emanates from the believer is a product of the
• 50:00
  Speaker 2: revelation that you have, and that is what translates to
• 50:04
  Speaker 2: your authority and the power that you exert in the spirit.
• 50:08
  Speaker 2: When the sons of Skiva came and met the demoniac person,
• 50:13
  Speaker 2: they said, we enjoy you by God whom Paul preaches
• 50:18
  Speaker 2: by Jesus. And the demons responded and said, Jesus, we know.
• 50:23
  Speaker 2: They said, Paul, we know, but who are you? In
• 50:26
  Speaker 2: other words, we do not say you standing on the revelation.
• 50:29
  Speaker 2: There is no revelation that sponsors what you are saying.
• 50:33
  Speaker 2: And they beat those guys, and the Bible says they
• 50:35
  Speaker 2: ran out naked. Confession without an understanding of your identity
• 50:41
  Speaker 2: will only make help you make a mockery of your
• 50:44
  Speaker 2: Christian experience. Unfortunately, listen, many believers continue to make bold
• 50:50
  Speaker 2: confessions without taking time to really understand who you have
• 50:55
  Speaker 2: become in Christ, the believer's identity. We teach our students
• 51:09
  Speaker 2: in the school of ministry that when we are exploring
• 51:13
  Speaker 2: the identity of the believer, the first thing you have
• 51:16
  Speaker 2: to consider, and you may want to write, is your
• 51:19
  Speaker 2: positional advantage. Please write that down, positional advantage. Oh hallelujah.
• 51:27
  Speaker 2: Let this be a revelation to someone, your positional advantage.
• 51:31
  Speaker 2: What does that mean? Your positional advantage reveals to you
• 51:37
  Speaker 2: your status and your ranking in the spirit on account
• 51:41
  Speaker 2: of this victorious sacrifice of Christ. Efficient Chapter two, from
• 51:47
  Speaker 2: verse four to seven. This is the revelation that demons
• 51:51
  Speaker 2: do not want the sayings to have. This is the
• 51:53
  Speaker 2: revelation that infirmity and all kinds of satanic things. When
• 51:58
  Speaker 2: you do not have this revelation, believe me, no matter
• 52:02
  Speaker 2: what else you know, you will be a victim of
• 52:05
  Speaker 2: the vicissitudes of life. But God, who is rich in
• 52:09
  Speaker 2: mercy for his great love, wherewith he loved us five,
• 52:14
  Speaker 2: even when we were dead in sins, had quackened us
• 52:18
  Speaker 2: together with Christ. Say together with Christ, please shout it,
• 52:22
  Speaker 2: Say together with Christ?
• 52:25
  Speaker 5: By grace?
• 52:25
  Speaker 2: Are you say?
• 52:26
  Speaker 6: Verse six?
• 52:27
  Speaker 2: Now it says, and had raised Joshua Salman up together.
• 52:32
  Speaker 2: It's not that Jesus, as he was ascending a mystery
• 52:36
  Speaker 2: was happening that none of this princess knew he had
• 52:41
  Speaker 2: raised us up together and made us to sit together
• 52:46
  Speaker 2: in heavenly places. This is your spiritual location right now
• 52:51
  Speaker 2: in heavenly places. Heavenly places is not up when you
• 52:56
  Speaker 2: look up.
• 52:56
  Speaker 5: What you sees your ceiling.
• 52:58
  Speaker 2: Heavenly places is a occasion of ranking in the spirit,
• 53:02
  Speaker 2: because you see there is order in the spirit. Even
• 53:06
  Speaker 2: among the demonic kingdom, they respect order. It was Paul
• 53:09
  Speaker 2: that gave us you organogram. It said, we wrestle not
• 53:12
  Speaker 2: against flesh and blood, but against what principalities, against powers.
• 53:19
  Speaker 2: There were a legion of demons in one man, but
• 53:22
  Speaker 2: it was not all of them that spoke. They also
• 53:26
  Speaker 2: believe in obedience. So it's important that you understand that
• 53:30
  Speaker 2: positional advantage, because you are able to exert dominion of
• 53:34
  Speaker 2: our principalities and powers on account of the consciousness of
• 53:39
  Speaker 2: your status. Someone learning, we have been raised up together
• 53:47
  Speaker 2: and made to sit together in heavenly places. In Christ,
• 53:52
  Speaker 2: we have been raised up together. What is in heavenly places?
• 53:56
  Speaker 2: You have to go to efficient Yapter one one from
• 54:00
  Speaker 2: verse nineteen. Let's see what is in these heavenly places.
• 54:04
  Speaker 2: The Bible says and what is the exceeding greatness of
• 54:07
  Speaker 2: his power to us world who believe according to the
• 54:11
  Speaker 2: working of His mighty power. Next verse which he wrote
• 54:15
  Speaker 2: in Christ when he raised him from the dead, you
• 54:18
  Speaker 2: see how intelligent Paul is. The first information he gives
• 54:22
  Speaker 2: the church in Ephisods is that Jesus was raised from
• 54:26
  Speaker 2: the dead and made to sit in heavenly places. When
• 54:29
  Speaker 2: we get to chapter two, he says, in continuing that revelation,
• 54:33
  Speaker 2: you were raised together and set him at his right
• 54:37
  Speaker 2: hand in heavenly places. Twenty one, he gives perspective to
• 54:42
  Speaker 2: the implication of.
• 54:44
  Speaker 5: Being in heavenly places, that realm.
• 54:46
  Speaker 2: That is far above that organogramda Paul least far above principalities,
• 54:53
  Speaker 2: far above powers, far above might, far above dominion, far
• 54:59
  Speaker 2: above every or the office that is.
• 55:01
  Speaker 5: Named, not only in this realm, but that even in.
• 55:04
  Speaker 2: The world to come, your status will still hold. Listen,
• 55:09
  Speaker 2: this is very powerful. There are many people trying to
• 55:13
  Speaker 2: cast out demons, and you find.
• 55:16
  Speaker 5: Out by the next day your hand is.
• 55:17
  Speaker 2: Not working again because you came with a blind approach,
• 55:22
  Speaker 2: not from the standpoint of your positional advantage. Your feet
• 55:27
  Speaker 2: may be stepping upon the shores of Abuja or any region.
• 55:31
  Speaker 2: But the Bible says in ranking you have been exalted
• 55:35
  Speaker 2: to the very position as Jesus was being coronated. The
• 55:39
  Speaker 2: Bible says, in him and with him with such at
• 55:42
  Speaker 2: that right hand of power. That means every believer in
• 55:47
  Speaker 2: Christ who has this understanding can tell any demon, any
• 55:53
  Speaker 2: spirit in the name of Jesus. You have oppressed my family.
• 55:57
  Speaker 2: I have been coming to you as an I've been
• 56:01
  Speaker 2: coming to you as a eure Obama. I've been coming
• 56:03
  Speaker 2: to you as a house salmon. But I come from
• 56:06
  Speaker 2: my exalted position. I come with the consciousness of my office.
• 56:11
  Speaker 2: The devil does not respect your ectly locality. No, the
• 56:15
  Speaker 2: devil does not respect your age or your gender. The
• 56:19
  Speaker 2: protocol in the spirit its obedience is based on ranking
• 56:24
  Speaker 2: and spiritual status. Your positional advantage is someone learning. So
• 56:35
  Speaker 2: you may look ordinary for as long as you think
• 56:38
  Speaker 2: you are ordinary.
• 56:40
  Speaker 5: But the moment you have this awareness.
• 56:43
  Speaker 2: Listen, this is not some pentecostal jamboie. No, no, no,
• 56:47
  Speaker 2: this is it is truth. The devil knows that this
• 56:50
  Speaker 2: is true.
• 56:53
  Speaker 7: Same power that conquered the grave lives.
• 56:57
  Speaker 2: In me, lives in me.
• 57:04
  Speaker 7: You that rescue the earth lives in me, lives in me.
• 57:15
  Speaker 5: Same power that comfort a.
• 57:18
  Speaker 8: Way lives in me, lives in me.
• 57:28
  Speaker 2: Tell me, Can I tell you the truth? When I
• 57:38
  Speaker 2: stand to minister to people, I don't stand.
• 57:42
  Speaker 5: With the consciousness of this poolpity.
• 57:44
  Speaker 2: This is too law for authority. No, what is a
• 57:47
  Speaker 2: distance between this underground? You stand from an exultant position.
• 57:52
  Speaker 2: This is not pride, It is the truth. In the
• 57:58
  Speaker 2: army there are generals, is that true? And even among
• 58:03
  Speaker 2: generals there are rankings. There are cornels, lieutenant cornels. And
• 58:07
  Speaker 2: then like that, if the Bible says, a man of
• 58:13
  Speaker 2: honor who does not know will die like a beast
• 58:16
  Speaker 2: in the field. A man of honor, a man who
• 58:20
  Speaker 2: has been exalted and does not know. A man of
• 58:25
  Speaker 2: honor who does not know. Waiting for the amount in
• 58:30
  Speaker 2: your bank account impart fait to make you know you
• 58:32
  Speaker 2: are reason with Christ will cost you a lot. Waiting
• 58:36
  Speaker 2: for the applauds of men. You must carry this consciousness.
• 58:41
  Speaker 2: It is not a privilege of preachers. It is not
• 58:44
  Speaker 2: a privilege of the western world. The same Lord is
• 58:47
  Speaker 2: rich onto all they say. I perceive, I see that
• 58:50
  Speaker 2: God is no respect of persons exalted. Alibarasu kapparatus, theater exalted,
• 58:58
  Speaker 2: exalted his possibility. It is become my possibilities, exalted in
• 59:03
  Speaker 2: the name of Jesus Christ, far above. Great fathers of
• 59:07
  Speaker 2: faith like Bishop Edico will call it a far above mentality,
• 59:12
  Speaker 2: and they probbly with your lives. The Bible says, he
• 59:15
  Speaker 2: that comment from above give us John three thirty one.
• 59:18
  Speaker 2: He that comment from above is above all. He that
• 59:23
  Speaker 2: comment from the north is a northern nan. Here that
• 59:26
  Speaker 2: coment from it south is a southern nan. Here that
• 59:29
  Speaker 2: comment from an America is an American. But here that
• 59:33
  Speaker 2: comet from.
• 59:34
  Speaker 5: Above is above all.
• 59:36
  Speaker 2: It is above all. It is above all, above causes above, yolks,
• 59:42
  Speaker 2: above limitations. He that comment from above, the preacher that
• 59:52
  Speaker 2: comes from above, the businessman that comes from above, the
• 59:56
  Speaker 2: parents that comes from above, the carrier person, it comes
• 1:00:00
  Speaker 2: from above. I am more than a Nigerian. As much
• 1:00:04
  Speaker 2: as I'm proud of being a Nigerian. It is more
• 1:00:07
  Speaker 2: than being a Nigerian, more than being an African, more
• 1:00:11
  Speaker 2: than being on the earth. Here I may not look
• 1:00:14
  Speaker 2: like it, but the Bible says, I come from above.
• 1:00:19
  Speaker 2: Prophessie to yourself, I come from a pole. I come
• 1:00:23
  Speaker 2: from a pole in the name of Jesus, shake of limitations,
• 1:00:27
  Speaker 2: shake off the negatives to the kings of men. I
• 1:00:30
  Speaker 2: come from a pole. Allelujah, Man of God. The day
• 1:00:47
  Speaker 2: you carry this consciousness, it should not plans pride, but
• 1:00:51
  Speaker 2: there is a settled confidence. I come from above. That
• 1:00:56
  Speaker 2: means every thing will be exempted for me. It can
• 1:01:01
  Speaker 2: be normal. When it comes to my tone, No, there
• 1:01:04
  Speaker 2: is an advantage, and I insist that that advantage be
• 1:01:08
  Speaker 2: reflected in my life. He that comments from above, Do
• 1:01:16
  Speaker 2: you believe the Bible? Now you see saidam, please please
• 1:01:23
  Speaker 2: it Satan, listen, my dear people. Satan is the master
• 1:01:30
  Speaker 2: of the sense realm. He knows that until the believer
• 1:01:35
  Speaker 2: is properly mentored to a point where you become spiritually minded.
• 1:01:41
  Speaker 2: There is such a thing as being spiritually minded, and
• 1:01:45
  Speaker 2: there is such a thing as being cannally minded.
• 1:01:47
  Speaker 5: We Bible students.
• 1:01:48
  Speaker 2: The Bible says to be canally minded is death, but
• 1:01:54
  Speaker 2: to be spiritually minded is life and peace.
• 1:01:59
  Speaker 5: What does it mean to be cannally minded?
• 1:02:01
  Speaker 2: That means your convictions are based on the impulses of
• 1:02:05
  Speaker 2: the flesh, the impulses of the sense. Ram. If I
• 1:02:08
  Speaker 2: check my accounts and I see a thousand narra there,
• 1:02:11
  Speaker 2: and I look and find myself in one small room,
• 1:02:14
  Speaker 2: and I'm trekking with no vehicle. I use those things
• 1:02:17
  Speaker 2: to now describe myself, and I feel stupid for believing what.
• 1:02:21
  Speaker 5: The world of God has said.
• 1:02:23
  Speaker 2: So because Satan knows that accept the believer is properly
• 1:02:27
  Speaker 2: mentort to be spiritually minded. The default state is to
• 1:02:31
  Speaker 2: use the things around you. There are many wealthy people
• 1:02:34
  Speaker 2: who are not seated in heavenly places. There are many
• 1:02:39
  Speaker 2: intelligent people who are not seated in heavenly places. Being
• 1:02:42
  Speaker 2: seated in heavenly places is a tatos that comes as
• 1:02:45
  Speaker 2: a gift by being in Christ. The moment you have
• 1:02:52
  Speaker 2: that understanding, now you understand what I mean by the
• 1:02:57
  Speaker 2: statement that we met earlier that the victory of the
• 1:02:59
  Speaker 2: BELI it's not dependent or the dominion of the believer
• 1:03:04
  Speaker 2: is not dependent on the victory of Christ. And look,
• 1:03:07
  Speaker 2: it's dependent on your understanding. There is a consciousness that
• 1:03:11
  Speaker 2: swallows up limitation. You can sit down in your one
• 1:03:15
  Speaker 2: room and take Gary with honor, still seated in heavenly places,
• 1:03:20
  Speaker 2: and you force that reality in that room to change
• 1:03:24
  Speaker 2: and look like what the world of God says. Do
• 1:03:28
  Speaker 2: you believe what I'm saying. I'm seated with Christ. I'm
• 1:03:36
  Speaker 2: seated with Christ, seated with Christ. It has made me
• 1:03:41
  Speaker 2: an overcomer seated with Christ. If you don't trust me,
• 1:03:45
  Speaker 2: trust the person I'm seated with. Allelujah. There are times
• 1:03:50
  Speaker 2: that when they are giving offering in church, children may
• 1:03:53
  Speaker 2: not have offering, but the people they are seated we
• 1:03:55
  Speaker 2: can build them out. Is that true? They can be
• 1:03:59
  Speaker 2: passing the offering bag and you're seated with no offering,
• 1:04:02
  Speaker 2: and someone seated close to you who you are seated
• 1:04:06
  Speaker 2: close to, matters spiritually speaking, so you don't feel bad now,
• 1:04:10
  Speaker 2: but physically is speaking because the person you are seated
• 1:04:13
  Speaker 2: close to.
• 1:04:14
  Speaker 5: Is seated with Christ.
• 1:04:20
  Speaker 2: The Bible kept telling us and showing us the picture
• 1:04:24
  Speaker 2: of God and Jesus a number of times.
• 1:04:27
  Speaker 5: When Stephen was about to be retired.
• 1:04:30
  Speaker 2: Out of the many things the Bible records that he
• 1:04:32
  Speaker 2: saw was that scenario, the glory of God and Jesus
• 1:04:37
  Speaker 2: standing at the right hand of the Father.
• 1:04:42
  Speaker 5: In honor of a Mattia who was coming home.
• 1:04:47
  Speaker 2: Ladies and gentlemen, I submit to you, there is no
• 1:04:51
  Speaker 2: greatness for anybody in Christ who does not understand this.
• 1:04:55
  Speaker 2: You are not the first to come from a weak background.
• 1:04:58
  Speaker 2: You are not the first to start me industry with
• 1:05:00
  Speaker 2: all kinds of limitations. Your status becomes your advantage in
• 1:05:05
  Speaker 2: this wicked world. He that commet from above, let me
• 1:05:09
  Speaker 2: indoctrinate you again, He that commet from above, commet from above.
• 1:05:15
  Speaker 2: You will always reflect your location. He that commet from above,
• 1:05:21
  Speaker 2: He that commet from above, is above all. The Bible says,
• 1:05:25
  Speaker 2: he that is of the earth. Do you know he's
• 1:05:28
  Speaker 2: listening different realities alongside the consciousness that activates them. That
• 1:05:34
  Speaker 2: means you have an option of having an above mentality
• 1:05:40
  Speaker 2: and earthly mentality. And we will know your conviction by
• 1:05:43
  Speaker 2: your speaking. The Bible said, his figure of the earth,
• 1:05:48
  Speaker 2: he that commet from heaven is above all. What is
• 1:05:52
  Speaker 2: all above everything? Above all. You don't see limitations in
• 1:05:58
  Speaker 2: your life. Your only limitation is the voice of God
• 1:06:01
  Speaker 2: and the law of process. What business does a plane
• 1:06:07
  Speaker 2: have with a mountain? What business does a plane have
• 1:06:13
  Speaker 2: with water? It is above the concept of mountain and
• 1:06:18
  Speaker 2: river and valley is a relative. Statement is very relative.
• 1:06:23
  Speaker 2: A person who is flying thirty five thousand feet above
• 1:06:26
  Speaker 2: sea level does not even know that he's just past
• 1:06:29
  Speaker 2: the mountain. So what you call a mountain is a
• 1:06:33
  Speaker 2: representation of the rem you are looking at things from.
• 1:06:40
  Speaker 5: Are we together?
• 1:06:42
  Speaker 2: What is the business of someone who is flying thirty
• 1:06:46
  Speaker 2: five thousand above sea level with a snake that is
• 1:06:48
  Speaker 2: moving on a mountain, or a dog that is batting
• 1:06:52
  Speaker 2: on the ground, or a numb robber who is waiting
• 1:06:54
  Speaker 2: on the ground. No, there are certain realities that will
• 1:06:59
  Speaker 2: never reflecting your life until your mindset changes. Now, let
• 1:07:03
  Speaker 2: me tell you the balance. Most believers have not been
• 1:07:07
  Speaker 2: taught this positional advantage properly. It has translated to pride
• 1:07:11
  Speaker 2: without revelation. So there are people who cannot start small.
• 1:07:15
  Speaker 2: They say, God forbid, I will never take gary in
• 1:07:17
  Speaker 2: my life again. I will never take this. I can't
• 1:07:20
  Speaker 2: stay in this one room. I am no, no, no, no, no.
• 1:07:22
  Speaker 2: This is not your physical realities. Does not If a
• 1:07:26
  Speaker 2: king stays in a hot you call that heart a palace.
• 1:07:30
  Speaker 2: It's not.
• 1:07:30
  Speaker 6: It's not.
• 1:07:31
  Speaker 2: Listen, it is. It is the king's influence that changes
• 1:07:35
  Speaker 2: the environment, not the environment. Are we together? There's a
• 1:07:45
  Speaker 2: particular king in this nation. I think it's still alive.
• 1:07:48
  Speaker 2: He was king at age two two years. Some of
• 1:07:52
  Speaker 2: you may come from his region.
• 1:07:53
  Speaker 5: Two years he became king, and you see this small
• 1:07:56
  Speaker 5: boy with.
• 1:07:57
  Speaker 2: All kinds of rappers that look like they just wanted.
• 1:08:00
  Speaker 2: Whether you believe it or not, he's king.
• 1:08:04
  Speaker 5: And from that time till now, it's being king.
• 1:08:11
  Speaker 2: Your positional advantage, your positional advantage. I always movel at
• 1:08:17
  Speaker 2: an aircraft as it leaves. You will see it turning
• 1:08:20
  Speaker 2: very slowly, lazily. Sometimes you are looking at your time
• 1:08:23
  Speaker 2: and you're almost getting angry, and it looks like the
• 1:08:26
  Speaker 2: plane spoils. Just be patient, let it get to the
• 1:08:29
  Speaker 2: end of the wrong way, and it starts moving to
• 1:08:32
  Speaker 2: a point that you cannot even tell what speed is
• 1:08:34
  Speaker 2: at and in literally without exaggeration, in less than a minute,
• 1:08:40
  Speaker 2: it's already far above you.
• 1:08:42
  Speaker 5: Just keep looking at things and houses now become like poise.
• 1:08:47
  Speaker 2: The Bible now.
• 1:08:48
  Speaker 5: Says we have been raised up. It's a spiritual location.
• 1:08:53
  Speaker 2: So when a spirit talks very fine, what rem before
• 1:08:57
  Speaker 2: you waste your time with heart attack and pain and whatever.
• 1:09:02
  Speaker 2: It is if someone looks at you and says you
• 1:09:05
  Speaker 2: will never amount to anything, before you waste your energy
• 1:09:08
  Speaker 2: very five? From what standpoint, I truly believe this about myself,
• 1:09:21
  Speaker 2: and I'm proposing this understanding that this is what sprowns
• 1:09:25
  Speaker 2: us your victorious living. You will waste the experience of
• 1:09:29
  Speaker 2: Easter if you just celebrate Jesus alone. You must know
• 1:09:33
  Speaker 2: that as he was raised, I was raised with him.
• 1:09:38
  Speaker 5: I was raised with him.
• 1:09:41
  Speaker 2: I was not raised with him as an apostle. I
• 1:09:43
  Speaker 2: was raised with him as a believer. I am first
• 1:09:46
  Speaker 2: a believer before a.
• 1:09:48
  Speaker 5: Man of God.
• 1:09:49
  Speaker 2: When you strip me of everything I have, the last
• 1:09:51
  Speaker 2: thing that will be left is my status as a believer.
• 1:09:54
  Speaker 2: And the Bible tells that it is the greatest tatles. Behold,
• 1:09:58
  Speaker 2: what manner of love has best start upon us? That
• 1:10:02
  Speaker 2: we should be called sons of God, not man of God?
• 1:10:05
  Speaker 2: Sons of God is a greater tatles.
• 1:10:07
  Speaker 5: Than a man of God. A man of God is a.
• 1:10:09
  Speaker 2: Description that shows the geography of your assignment. A man
• 1:10:15
  Speaker 2: of God does not describe your identity with God, but
• 1:10:18
  Speaker 2: being a son of God, the child of a Cego,
• 1:10:25
  Speaker 2: and a board member in that company in terms of
• 1:10:28
  Speaker 2: status and access? Who is greater?
• 1:10:35
  Speaker 5: Do you believe what I'm teaching you? Mortal man?
• 1:10:41
  Speaker 2: Ah, some mortal man as the ram just motile honor
• 1:10:54
  Speaker 2: assisted outside of Christ.
• 1:10:57
  Speaker 5: We are mortal men. The word mortal.
• 1:10:59
  Speaker 2: Means doomed, subject to deterioration at any point. That's what
• 1:11:04
  Speaker 2: it means to be mortal. But when you are joined
• 1:11:07
  Speaker 2: to Christ, let's continue. So in discussing the identity of
• 1:11:16
  Speaker 2: the believer, the first thing we're looking at is your
• 1:11:19
  Speaker 2: positional advantage, your exalted position elevated in ranking. I wish
• 1:11:26
  Speaker 2: we had time, we would have looked at the adomination
• 1:11:29
  Speaker 2: of this in Genesis chapter forty one. Genesis chapter forty one,
• 1:11:33
  Speaker 2: when you read from verse forty what happened to the
• 1:11:35
  Speaker 2: man you called Joseph in Egypt was a foreshadow of
• 1:11:39
  Speaker 2: what was going to happen to the believer.
• 1:11:42
  Speaker 5: Are we together now?
• 1:11:44
  Speaker 2: So Joseph interprets the dream of Pharaoh, and in an
• 1:11:48
  Speaker 2: instant he's exalted. Thus shall be over my house, Pharaoh said,
• 1:11:54
  Speaker 2: And according to thy word, shall all my people be
• 1:11:57
  Speaker 2: ruled only in the throne? Will I be greater than thou?
• 1:12:01
  Speaker 2: Forty one, it says, And Pharaoh said on to Joseph,
• 1:12:05
  Speaker 2: c I have set thee over all the land Forty two,
• 1:12:10
  Speaker 2: it says.
• 1:12:10
  Speaker 5: And Pharaoh took off the ring of his.
• 1:12:12
  Speaker 2: Hand and put it upon Joseph's hand, and rate him
• 1:12:16
  Speaker 2: investors of fine linen and put a gold chain about
• 1:12:20
  Speaker 2: his neck forty three. And he made him to ride
• 1:12:23
  Speaker 2: on the second chariot which we he had, and they
• 1:12:26
  Speaker 2: cried before him, bow the knee, and he made him
• 1:12:29
  Speaker 2: ruler over all the land of Egypt, seated with Christ
• 1:12:37
  Speaker 2: in that exalted position. Number two, the second dimension of
• 1:12:43
  Speaker 2: our one ness with Christ that helps to establish the
• 1:12:48
  Speaker 2: victory that we now have in Christ, or the second
• 1:12:54
  Speaker 2: dimension of our identity in Christ. I meant to say,
• 1:12:57
  Speaker 2: is our one ness with Christ. So we're looking at
• 1:12:59
  Speaker 2: two things as far as the identity of the believer
• 1:13:02
  Speaker 2: is concerned. Number one, our positional advantage, and then number two,
• 1:13:07
  Speaker 2: our oneness with Christ.
• 1:13:08
  Speaker 5: Let's discuss oneness.
• 1:13:12
  Speaker 2: Efficients Chapter five, from verse thirty to thirty two. Isn't
• 1:13:18
  Speaker 2: it very interesting that when it had to do with oneness,
• 1:13:23
  Speaker 2: the only.
• 1:13:24
  Speaker 5: Example the apostle could get.
• 1:13:26
  Speaker 2: To explain the extent of our oneeness with Christ is marriage.
• 1:13:32
  Speaker 2: It says, for we are members of his body, of
• 1:13:35
  Speaker 2: his flesh, and of his bones. Watch this thirty one
• 1:13:38
  Speaker 2: for this cause, disunderstanding, for this cause the intention to
• 1:13:45
  Speaker 2: use marriage to exemplify you see that the mystery between
• 1:13:50
  Speaker 2: Christ and his church. Shall they madly leave his father
• 1:13:53
  Speaker 2: and mother, and shall be joined to his wife. And
• 1:13:56
  Speaker 2: they two shall be called what it didn't say they
• 1:13:59
  Speaker 2: shall because strangers who have been joined with a ring,
• 1:14:03
  Speaker 2: it took more than a ring to bring them together.
• 1:14:05
  Speaker 2: A ring was just a token. Are we together? Thirty two?
• 1:14:11
  Speaker 2: It says, this is a great mystery that means marriage.
• 1:14:15
  Speaker 2: Among the many things it seeks to provide, is the
• 1:14:19
  Speaker 2: most graphic representation of the extent of the oneness of
• 1:14:23
  Speaker 2: the believer with Christ.
• 1:14:25
  Speaker 5: Are we together?
• 1:14:26
  Speaker 2: The same way, when a man gets married to his wife,
• 1:14:31
  Speaker 2: she changes her name and begins to bear his son name.
• 1:14:34
  Speaker 2: Am I right on that you now call her missus
• 1:14:36
  Speaker 2: his name. The Bible now says it is a great mystery,
• 1:14:40
  Speaker 2: he says.
• 1:14:40
  Speaker 5: Paul is saying, but this is not marriage.
• 1:14:42
  Speaker 2: Seminar, I'm speaking about Christ and the Church, Christ acting
• 1:14:49
  Speaker 2: as the husband, and the Church now as the wife.
• 1:14:55
  Speaker 2: I have taught you this that, theologically speaking, is called
• 1:14:58
  Speaker 2: the doctrine of interpenetration. Is the mystery by which two
• 1:15:02
  Speaker 2: entities become one, different people, but now bound by that covenant.
• 1:15:10
  Speaker 2: In ancient times, they had what they called a salt covenant.
• 1:15:14
  Speaker 2: A salt covenant was a way of describing the depth
• 1:15:18
  Speaker 2: of unity that could exist between two people. So if
• 1:15:21
  Speaker 2: two people were to step into a covenant and the
• 1:15:24
  Speaker 2: men's business, everyone would come with a measure of the assault.
• 1:15:27
  Speaker 2: Watch this now, and they would pull it in a container.
• 1:15:31
  Speaker 2: This pour, This will pour, and then they would shake
• 1:15:34
  Speaker 2: it and mix it together. The condition for that covenant
• 1:15:37
  Speaker 2: to break is for everybody to pick the salts they brought.
• 1:15:42
  Speaker 2: Are we together now inseparable? And the churches married to
• 1:15:51
  Speaker 2: a responsible husband? For status? He came to die for
• 1:15:59
  Speaker 2: you even while were yet is sinner number two. He's
• 1:16:02
  Speaker 2: exalted and he carried you along. Are you see responsibility
• 1:16:06
  Speaker 2: number three? While he's seated, he's still interceding Oneness with Christ,
• 1:16:16
  Speaker 2: Oneness with Christ, Oneness with Christ.
• 1:16:21
  Speaker 5: Let's look at a few scriptures.
• 1:16:23
  Speaker 2: John fourteen seventeen, John fourteen seventeen, John fourteen seventeen. Watch this.
• 1:16:29
  Speaker 2: Our oneness with Christ is sponsored by the presence of
• 1:16:33
  Speaker 2: the Spirit of the Living God. Watch this. The Spirit
• 1:16:37
  Speaker 2: of the Living God is the principal factor that provides
• 1:16:42
  Speaker 2: the basis for our oneness with God. Even the Spirit
• 1:16:46
  Speaker 2: of Truth, whom the world cannot receive, why because it
• 1:16:51
  Speaker 2: sees him not neither knoweth he, but you know him,
• 1:16:55
  Speaker 2: for he dwelled with you and shall be in you.
• 1:17:00
  Speaker 2: Jesus is speaking now. He's telling them about an experience
• 1:17:03
  Speaker 2: that would happen shortly, for he dwelled with you, now
• 1:17:08
  Speaker 2: he shall be in you. John seventeen and verse twenty.
• 1:17:16
  Speaker 2: Jesus is speaking concerning our oneness. Neither pray I for
• 1:17:21
  Speaker 2: this alone, but for them which also shall believe on
• 1:17:26
  Speaker 2: me through thy world and her Twenty one. It says
• 1:17:30
  Speaker 2: that they may be one as Thou Father at in
• 1:17:34
  Speaker 2: me and I in thee are we together, that they
• 1:17:38
  Speaker 2: may also be in us. Look at the description of
• 1:17:41
  Speaker 2: the oneness I am.
• 1:17:43
  Speaker 5: In you, you are in me.
• 1:17:44
  Speaker 2: Now for the believer in Christ, that he's now part
• 1:17:47
  Speaker 2: of us, as far as that oneness is concerned, that
• 1:17:50
  Speaker 2: the world may know that thou hast sent me. Twenty two,
• 1:17:55
  Speaker 2: he says, and the glory which thou divest me, I
• 1:17:59
  Speaker 2: have given them, that they may be one as we
• 1:18:02
  Speaker 2: are one. First Corinthians, Chapter six and verse seventeen. First
• 1:18:09
  Speaker 2: Corinthian six seventeen. Let's read together, very simple expression, ready
• 1:18:15
  Speaker 2: one to read. But he that is joined onto the
• 1:18:20
  Speaker 2: Lord is one spirit.
• 1:18:22
  Speaker 5: One more time, but he that is joined onto the.
• 1:18:26
  Speaker 2: Lord is one spirit. Do you know what that means?
• 1:18:30
  Speaker 2: That everything that makes Jesus Jesus, both in his at
• 1:18:37
  Speaker 2: work and his glorified state, he has freely shared it
• 1:18:41
  Speaker 2: with you through his spirit. The implication of your being
• 1:18:45
  Speaker 2: one with Christ. Listen carefully, is that number one, you
• 1:18:49
  Speaker 2: are a recipient of his life. When he says I
• 1:18:52
  Speaker 2: am the vine and you are the branches, it is
• 1:18:54
  Speaker 2: the same new trends that flows from the vine to
• 1:18:57
  Speaker 2: the branches and then expresses it self as the fruit.
• 1:19:01
  Speaker 2: You know what the branch is, the fruit peering part
• 1:19:06
  Speaker 2: of the vine.
• 1:19:08
  Speaker 5: You want to know how healthy the vine is.
• 1:19:12
  Speaker 2: Look at the branches and then the fruits that come
• 1:19:14
  Speaker 2: from them. Romans Chapter eight and verse eleven. Romans eight eleven.
• 1:19:22
  Speaker 2: Please write Romans eight eleven. The Bible says, but if
• 1:19:27
  Speaker 2: the spirit of Him that raised up Christ from the
• 1:19:31
  Speaker 2: dead dwell let in you, It says, he that raised
• 1:19:35
  Speaker 2: up Christ from the dead shall also quicken your mortal body.
• 1:19:40
  Speaker 2: Look or please. It is my prayer, and I will
• 1:19:45
  Speaker 2: tell you I still continue to press into this as
• 1:19:48
  Speaker 2: a person. It is my prayer that we come into
• 1:19:51
  Speaker 2: the full comprehension of this mystery. I believe that before
• 1:19:57
  Speaker 2: Jesus Christ comes, there will be a practical manifestation of
• 1:20:03
  Speaker 2: dominion over sickness and diseases. It looks like this dimension
• 1:20:09
  Speaker 2: of dominion I submit to you for some reason. It
• 1:20:13
  Speaker 2: looks like the Church has declined in working in this
• 1:20:16
  Speaker 2: dominion for various reasons. There are scientific reasons, there are
• 1:20:21
  Speaker 2: climatic reasons, atmospheric reasons, all kinds of things, a kind
• 1:20:26
  Speaker 2: of food that we eat.
• 1:20:27
  Speaker 5: But I can tell you.
• 1:20:28
  Speaker 2: The Bible says that the implication of our oneness with
• 1:20:32
  Speaker 2: Christ is that something can happen to your body that
• 1:20:38
  Speaker 2: stops it from deterioration, and that you work in health
• 1:20:42
  Speaker 2: and vitality. Eating well is wonderful, but that is not
• 1:20:47
  Speaker 2: the reason why the Bible tells you you should you
• 1:20:50
  Speaker 2: are free of sickness. I believe in eating well. I
• 1:20:53
  Speaker 2: believe in all the medical things right have cautioned us.
• 1:20:56
  Speaker 2: Don't be careless. We have doctors here. If you are
• 1:20:59
  Speaker 2: not feeling, will go to the back, go and meet them.
• 1:21:02
  Speaker 2: They will treat you. And you are still a Christian?
• 1:21:04
  Speaker 2: Are we together? We're not going to be foolish in
• 1:21:06
  Speaker 2: addressing spiritual things and allow people to die. The doctors
• 1:21:11
  Speaker 2: are not Antichrist. While your faith is growing to stand
• 1:21:16
  Speaker 2: and you know in a position now where you can
• 1:21:19
  Speaker 2: be free of sickness. Doctors, hospitals, and medicine are expressions
• 1:21:24
  Speaker 2: of God's messy.
• 1:21:27
  Speaker 5: So please don't feel bad.
• 1:21:29
  Speaker 2: Don't go and swallow drugs in secret, and come and
• 1:21:31
  Speaker 2: tell lifes and say I don't take drugs. That's not
• 1:21:33
  Speaker 2: the issue. Thank God for your understanding. But let's be
• 1:21:36
  Speaker 2: truthful and be matured and take away any kind of
• 1:21:39
  Speaker 2: childishness out of the body of Christ. Treat yourself with honor,
• 1:21:43
  Speaker 2: go to the hospital with honor, take responsibility over your body.
• 1:21:47
  Speaker 2: But at the back of everything you do, please do
• 1:21:50
  Speaker 2: not ignore the spirit of God.
• 1:21:52
  Speaker 5: The Bible says, if that same spirit.
• 1:21:56
  Speaker 2: That raise Christ from the dead, that same spirit, that
• 1:22:02
  Speaker 2: same spirit, not another that raised Christ from the dead,
• 1:22:06
  Speaker 2: dwell That means if it is true that God did
• 1:22:09
  Speaker 2: not lie, If it is true that the same spirit
• 1:22:13
  Speaker 2: that raised Christ from the dead dwells in you. It
• 1:22:19
  Speaker 2: says that same spirit shall quicken. The word quicken there
• 1:22:23
  Speaker 2: means administer vitality health to your mortal body by the
• 1:22:29
  Speaker 2: same spirit. I submit to you that the body of
• 1:22:33
  Speaker 2: Christ is yet to come into the fullness of this revelation.
• 1:22:37
  Speaker 2: There are people here around there who have caught it.
• 1:22:39
  Speaker 2: But if we are to be very honest, there's nothing
• 1:22:41
  Speaker 2: embarrassing about it. It is a dimension we com press
• 1:22:45
  Speaker 2: to with faith and understanding. God does not lie. This Bible,
• 1:22:52
  Speaker 2: you see, cannot be broken. Let God be true, and
• 1:22:56
  Speaker 2: every man, including our experiences, be liars. Whilst we trust
• 1:23:01
  Speaker 2: God for the ministry of doctors. We must get to
• 1:23:04
  Speaker 2: a point where we carry this consciousness I am one
• 1:23:08
  Speaker 2: with Christ.
• 1:23:09
  Speaker 5: Someone say I'm one with Christ. Because we live in.
• 1:23:14
  Speaker 2: Very evil days. You will see a teenager headache, headache,
• 1:23:19
  Speaker 2: and the next thing they will tell you they found
• 1:23:20
  Speaker 2: it too. More dear, are we together and you are
• 1:23:25
  Speaker 2: wondering how old is this child who was a healthy child.
• 1:23:29
  Speaker 2: I hope you know that some of these the money
• 1:23:31
  Speaker 2: things are devilish.
• 1:23:33
  Speaker 5: Are we together?
• 1:23:35
  Speaker 2: I heard about someone who got up in the morning,
• 1:23:38
  Speaker 2: I mean, played around and went to bed, got up
• 1:23:41
  Speaker 2: in the morning and was completely blind.
• 1:23:43
  Speaker 5: No symptom, no progression.
• 1:23:45
  Speaker 2: Completely I've heard of people who within a span of
• 1:23:49
  Speaker 2: one to two months, they just had an acceleration of
• 1:23:54
  Speaker 2: cancer cells until it got to stage four. Just like that.
• 1:24:07
  Speaker 2: I believe in this healing way. I believe in the
• 1:24:12
  Speaker 2: vitality of the saints. We don't contend for divine health
• 1:24:17
  Speaker 2: because of fear of death. Death has already been conquered.
• 1:24:21
  Speaker 2: Based on our positional advantage. The Bible says to be
• 1:24:24
  Speaker 2: absent in the body is to be present with the Lord.
• 1:24:28
  Speaker 2: It isn't said to be traveling somewhere to be present
• 1:24:31
  Speaker 2: with the Lord. So whether in this life or beyond
• 1:24:36
  Speaker 2: this life, we are victorious.
• 1:24:38
  Speaker 5: And let me encourage you. If you've lost.
• 1:24:41
  Speaker 2: Any long one to sickness, bodily deterioration, accidents, activities of terrorists, etc.
• 1:24:48
  Speaker 2: Please find hope based on the integrity of scripture. Find
• 1:24:51
  Speaker 2: hope and comforts that to be absent in the body
• 1:24:55
  Speaker 2: is to be present with the Lord. Nonetheless, we are
• 1:24:58
  Speaker 2: given the assignment to be progressing in our knowledge until
• 1:25:03
  Speaker 2: we attain a point where we can their sickness. We
• 1:25:06
  Speaker 2: can look at these evil spirits that were sent from Hell.
• 1:25:10
  Speaker 2: I wish I had the time, I would have shown
• 1:25:12
  Speaker 2: you the spirits that were released to the earth in
• 1:25:15
  Speaker 2: the Book of Revelation. They were released to the earth
• 1:25:17
  Speaker 2: and they were giving certain assignments kill a third of
• 1:25:21
  Speaker 2: the people. It was a mandate. And then there was
• 1:25:24
  Speaker 2: the rider upon a pale horse having the pair of balances,
• 1:25:28
  Speaker 2: and the Bible said, his name is death, and its
• 1:25:31
  Speaker 2: as silentist to kill men. No devil would take my
• 1:25:45
  Speaker 2: life before my time.
• 1:25:47
  Speaker 5: In the name of Jesus Christ.
• 1:25:52
  Speaker 2: Many people are afraid now because it looks like scripture
• 1:25:56
  Speaker 2: cannot be trusted again when it has to do with
• 1:25:59
  Speaker 2: this issue of divine health and longevity. These are the
• 1:26:03
  Speaker 2: scariest areas for believers right now, because.
• 1:26:06
  Speaker 5: It looks like there is a growing.
• 1:26:09
  Speaker 2: Dominion of sicknesses and diseases over believers. Are we together
• 1:26:16
  Speaker 2: to a point where it seems unusual right now for
• 1:26:20
  Speaker 2: an average person to be free of any sickness. It
• 1:26:24
  Speaker 2: looks unusual. But I submit to you in the name
• 1:26:28
  Speaker 2: of Jesus Christ, that before Christ returns, there will be
• 1:26:33
  Speaker 2: a manifestation of this revelation. There are sins of God
• 1:26:37
  Speaker 2: without pretense and lying. Who will walk in the reality
• 1:26:42
  Speaker 2: of this resurrection power if you believe that? Shout a man,
• 1:26:54
  Speaker 2: what's that beautiful song you sang?
• 1:26:56
  Speaker 7: Bious spirit writes Leah, she's of defeat.
• 1:27:02
  Speaker 2: I don't know the other pack take it for me.
• 1:27:18
  Speaker 9: Acting I was listening.
• 1:27:49
  Speaker 2: To Papa Kenneth Cook, Kenneth Coopland, and you can imagine
• 1:27:56
  Speaker 2: that man in his eighties, and he's one of the
• 1:27:59
  Speaker 2: people that have presented an inspiration to the body of Christ.
• 1:28:03
  Speaker 2: Sickness and health is one area you cannot fait for
• 1:28:05
  Speaker 2: too long if you are lying. Eventually, age mixed with
• 1:28:11
  Speaker 2: wickedness and demon spirits will catch up with you. The
• 1:28:16
  Speaker 2: Bible talks about Joshua and Caleb. These were men who
• 1:28:20
  Speaker 2: were strong, and even in their eighties, their natural strength
• 1:28:23
  Speaker 2: was not upbeated.
• 1:28:24
  Speaker 5: Is it not in your Bible?
• 1:28:30
  Speaker 7: Biou spirit, I will writes from the shaes of defeat,
• 1:28:37
  Speaker 7: the resurrected king is resurrecting.
• 1:28:50
  Speaker 6: The rest k.
• 1:28:54
  Speaker 2: Reting, Allelujah. I have read from church history books a
• 1:29:05
  Speaker 2: few men who worked upon this earth and demonstrated that
• 1:29:08
  Speaker 2: this thing called divine health, the dominion of the saints
• 1:29:13
  Speaker 2: over spirits that afflict is a reality. Please do not.
• 1:29:18
  Speaker 2: I'm going to pray for people before we end up
• 1:29:21
  Speaker 2: who are having all kinds of place of sickness. But
• 1:29:24
  Speaker 2: you don't know how angry I am in my spirit,
• 1:29:26
  Speaker 2: not just because of.
• 1:29:27
  Speaker 5: My call, by the privilege of what I do.
• 1:29:32
  Speaker 2: I have been to.
• 1:29:33
  Speaker 5: Many hospitals, praying for people.
• 1:29:35
  Speaker 2: I have seen how sickness can literally trap the life
• 1:29:39
  Speaker 2: of not just the victim, but the entire family that
• 1:29:43
  Speaker 2: every day keep building projects at a halt, they keep
• 1:29:47
  Speaker 2: education as a wholt. Everything must wet to honor that spirit.
• 1:29:57
  Speaker 10: The resurrected King is resurrecting me.
• 1:30:05
  Speaker 5: That's what is happening. Listen, listen.
• 1:30:09
  Speaker 2: Do you know how wicked sickness is. It does not
• 1:30:14
  Speaker 2: care whether you are Muslim, Christian, whether you are a baby.
• 1:30:20
  Speaker 2: I've prayed for babies that I can how wicked can
• 1:30:23
  Speaker 2: sit and be. Just when you build your house and
• 1:30:30
  Speaker 2: you want to rejoice with your children, you get up
• 1:30:33
  Speaker 2: in the morning and one part of your leg cannot walk.
• 1:30:36
  Speaker 2: I was shown one of our chair ladies, she probably
• 1:30:38
  Speaker 2: may be here. Something happened to the father and he
• 1:30:43
  Speaker 2: said it just felt pain on his leg. And the
• 1:30:46
  Speaker 2: next thing, when I saw the picture, it was like
• 1:30:49
  Speaker 2: twice the size of a normal leg and everything was
• 1:30:52
  Speaker 2: already rotten. Me, don't tell me it just happened. There
• 1:30:57
  Speaker 2: is something these felits know that the Church is yet
• 1:30:59
  Speaker 2: to law, and the secret is not just in bold face.
• 1:31:03
  Speaker 2: Somebody must be giving the mandate to reintroduce this thing
• 1:31:07
  Speaker 2: to the body of Christ with authenticity. And I'm praying
• 1:31:12
  Speaker 2: that God will be able to trust us, that in
• 1:31:14
  Speaker 2: our generation will be able to say, we have found
• 1:31:17
  Speaker 2: something we have among the keys that we have been given,
• 1:31:21
  Speaker 2: that we can administer the same way you can minister
• 1:31:24
  Speaker 2: the baptism, the same way you can teach a person
• 1:31:27
  Speaker 2: from being poor to be prosperous, the same way you
• 1:31:30
  Speaker 2: can mentor a person John C. Lake. The Bible says
• 1:31:34
  Speaker 2: at the time of John Lake in Spokane that they
• 1:31:37
  Speaker 2: had healing rooms.
• 1:31:39
  Speaker 5: Is in your history books.
• 1:31:43
  Speaker 2: They would give people there for thirty days on the
• 1:31:47
  Speaker 2: strong influence of the healing annointing, and afterwards you will
• 1:31:51
  Speaker 2: find them work. Great men like Kenneth in Hegen, Charles St.
• 1:31:55
  Speaker 5: Francis Hunter, E. W.
• 1:31:58
  Speaker 2: Kenyon name them ah bios Ferida will rise from the seas.
• 1:32:06
  Speaker 6: Of the things. The resolticy is resolvectic reserves reser.
• 1:32:25
  Speaker 2: Listen, do you know how much of a blessing you
• 1:32:29
  Speaker 2: will be if you can heal just one sickness, just
• 1:32:33
  Speaker 2: one category effortlesslie you know how many people on they
• 1:32:39
  Speaker 2: will look for you, They will pare to see you,
• 1:32:42
  Speaker 2: they will try to do whatever that is how degraded
• 1:32:46
  Speaker 2: man has become. We need a restoration. We are tired
• 1:32:50
  Speaker 2: of talk and cleans of one fairy five stories. Authentic
• 1:32:58
  Speaker 2: manifestation of the healing power of Jesus, not just from
• 1:33:03
  Speaker 2: one person or one man of God. Two or three
• 1:33:07
  Speaker 2: men of God are too small to handle this augency.
• 1:33:12
  Speaker 2: We need a widespread manifestation of the healing power of
• 1:33:16
  Speaker 2: Jesus all across this nation, across Africa. Our last chakaparracosa
• 1:33:27
  Speaker 2: belecus here one with Christ. In that same spirit that
• 1:33:33
  Speaker 2: raised Christ from the dead, That dead body of Jesus
• 1:33:37
  Speaker 2: was lying on the tone, and the spirit of God
• 1:33:40
  Speaker 2: came and entered that tone and resurrected that body. Now
• 1:33:45
  Speaker 2: the Bible says that same spirit lives in you. Listen, listen,
• 1:33:52
  Speaker 2: just help those somebody annoyingtion it. Listen carefully hear me
• 1:34:00
  Speaker 2: that we have gotten. It is what is the lead
• 1:34:03
  Speaker 2: to revelation that we have scratched. It is what is
• 1:34:07
  Speaker 2: producing what people call an outstanding ministry right now. And
• 1:34:11
  Speaker 2: yet compared to what we still have to learn and
• 1:34:14
  Speaker 2: know and manifest, we are still toddless as far as
• 1:34:19
  Speaker 2: understanding when it comes to the healing ministry. I submit
• 1:34:22
  Speaker 2: to you. On earth today there are great men, but
• 1:34:26
  Speaker 2: there are few people that can bid their chances, say
• 1:34:28
  Speaker 2: generals of healing. Let's not lie to ourselves. You know
• 1:34:31
  Speaker 2: what it means to be a general. You have mastered
• 1:34:33
  Speaker 2: the dynamics of reproducing results.
• 1:34:36
  Speaker 5: Under any condition.
• 1:34:37
  Speaker 2: There are generals of prosperity, there are generals of teaching.
• 1:34:42
  Speaker 5: But my goodness, the world is waiting, waiting, waiting.
• 1:34:47
  Speaker 2: And let me tell you, Church of the Lord Jesus Christ,
• 1:34:50
  Speaker 2: if we do not validate this oneness by the results
• 1:34:53
  Speaker 2: that we produce, they will come familiar spirits who partner
• 1:34:57
  Speaker 2: with men and women, and you will be begin to
• 1:35:00
  Speaker 2: see similitudes of many healings that are Antichrist. And no
• 1:35:05
  Speaker 2: matter what you say about it, you do not make
• 1:35:08
  Speaker 2: any difference, because if your child is dying and you're
• 1:35:11
  Speaker 2: a responsible parent, you will look for anything within your
• 1:35:15
  Speaker 2: power to keep that child alive. While on one hand
• 1:35:19
  Speaker 2: we're shouting and telling people don't go to harber List,
• 1:35:22
  Speaker 2: have you been able to be a worthy alternative, a
• 1:35:29
  Speaker 2: man who heals someone's son, someone's daughter, heal the whole family, truth,
• 1:35:36
  Speaker 2: divination of HIV. Now you are saying you should not
• 1:35:39
  Speaker 2: go to that man, Jesus heals, prove it. And at
• 1:35:45
  Speaker 2: the end of it we finish the service and share
• 1:35:47
  Speaker 2: the grace. And then we both and said three people
• 1:35:50
  Speaker 2: were hell out of how many? And have goose three
• 1:35:52
  Speaker 2: been verifigh? Listen, I'm not being with thank God for
• 1:35:56
  Speaker 2: what God is doing so far, but let me tell
• 1:35:59
  Speaker 2: you the truth. When I returned back in spite of
• 1:36:02
  Speaker 2: the mighty things that God does here, I know what
• 1:36:05
  Speaker 2: an avalanche of the power of God can do. There
• 1:36:09
  Speaker 2: are a few things we have laid hold on by
• 1:36:12
  Speaker 2: the grace of God.
• 1:36:14
  Speaker 5: We must press to reveal the reality of this oneness.
• 1:36:19
  Speaker 2: John G. Lack when the plague hit the city where
• 1:36:25
  Speaker 2: he was, people were dying, and if you contacted that plague,
• 1:36:30
  Speaker 2: just like a coronavirus was, it would kill you. There
• 1:36:33
  Speaker 2: the form from the mouth history records. And he was
• 1:36:38
  Speaker 2: helping the people to bring out the dead bodies and
• 1:36:41
  Speaker 2: those who were affected. And the medical people who warned him,
• 1:36:44
  Speaker 2: they said, be careful, you're putting your life at risk,
• 1:36:47
  Speaker 2: and they were right, and.
• 1:36:48
  Speaker 5: He said no.
• 1:36:49
  Speaker 2: Then an experiment was performed, we were told where they
• 1:36:53
  Speaker 2: put the foam from the mouth of one who was dead,
• 1:36:57
  Speaker 2: and they found out. I was told that the whole
• 1:37:00
  Speaker 2: the whole thing just died like that. They couldn't find
• 1:37:03
  Speaker 2: anything alive. It couldn't affect him. Can I tell you
• 1:37:12
  Speaker 2: there are arrows that fly by day that are being
• 1:37:15
  Speaker 2: released to the at that we have not seen. There
• 1:37:17
  Speaker 2: are spirits that I'm not making you afraid, except you
• 1:37:21
  Speaker 2: don't believe the Bible. There are sicknesses that will not
• 1:37:25
  Speaker 2: have names. Medical science is coming to a point of
• 1:37:29
  Speaker 2: honest admission right now that.
• 1:37:32
  Speaker 5: There are things that their machines cannot diagnose.
• 1:37:35
  Speaker 2: Are we together now? Mysterious occurrences, satanic manifestations, Just like that,
• 1:37:49
  Speaker 2: a child wakes up in the morning and that's the
• 1:37:52
  Speaker 2: end of it. Cannot see, cannot walk, cannot talk. They
• 1:37:56
  Speaker 2: go to the hospital and they find out that that
• 1:37:59
  Speaker 2: child has some fit problem, some had problem. Just like that,
• 1:38:04
  Speaker 2: someone just collapses on the ground and they find out.
• 1:38:08
  Speaker 2: Abah Church of the Lord Jesus Christ preaching is powerful.
• 1:38:15
  Speaker 2: But you see what we preach as resurrection today was
• 1:38:19
  Speaker 2: not a salmon. It was an activity that happened.
• 1:38:24
  Speaker 5: Are we together.
• 1:38:27
  Speaker 2: The times I have seen the manifest power of God
• 1:38:29
  Speaker 2: to live to heal. I have been blessed watching those
• 1:38:33
  Speaker 2: people who were healed. You don't know what it means
• 1:38:38
  Speaker 2: for a family when they experience the authentic power of
• 1:38:42
  Speaker 2: God to heal. VERI fied, fairly fied.
• 1:38:54
  Speaker 5: That someone who was diagnosed states four cancer.
• 1:38:58
  Speaker 2: The person goes to the hospital and you run all.
• 1:39:01
  Speaker 5: The tests and they say you are cancer free completely.
• 1:39:05
  Speaker 2: What what? What do you know? How many salmons will
• 1:39:09
  Speaker 2: come out of that testimony. The world is tired of
• 1:39:14
  Speaker 2: the lots of noise that we keep making. We need
• 1:39:17
  Speaker 2: to understand that our oneness with Christ, if true, has
• 1:39:22
  Speaker 2: an implication that we must demonstrate. Yeah, and now someone
• 1:39:32
  Speaker 2: learning my spirit, I.
• 1:39:37
  Speaker 5: Will rise from the ashes of defease.
• 1:39:42
  Speaker 10: The resurrected King is resting me in your name, my
• 1:39:49
  Speaker 10: card alive through.
• 1:39:51
  Speaker 6: The clay to the rest King is ref.
• 1:40:01
  Speaker 2: Some of you, as were listening to me right now,
• 1:40:03
  Speaker 2: there are sick people in your family. Some of you
• 1:40:06
  Speaker 2: as you came here now you are here with all
• 1:40:09
  Speaker 2: cancer death sentences.
• 1:40:15
  Speaker 5: Celebrating ist without.
• 1:40:18
  Speaker 2: Experiencing the power is a mockery of God to the world.
• 1:40:22
  Speaker 2: Did you hear what I said? Celebrating is that without
• 1:40:26
  Speaker 2: the power manifest is a mockery of God to the world.
• 1:40:32
  Speaker 2: The power component the ability to valid date that resurrection.
• 1:40:38
  Speaker 2: Write this down. Write this down, Write this down, Write
• 1:40:41
  Speaker 2: this down. My spirit is fired up. Now write this down.
• 1:40:49
  Speaker 2: Please play the strings for me. Watch this. I wrote
• 1:40:56
  Speaker 2: something down here by reason, by reason of our positional
• 1:41:04
  Speaker 2: advantage and our oneness with Christ, we now have access
• 1:41:09
  Speaker 2: to the following. Please write, by reason of our positional advantage,
• 1:41:15
  Speaker 2: and then our oneness with Christ, to his spirit, we
• 1:41:19
  Speaker 2: have access to the blessings of his blood. Right, please,
• 1:41:24
  Speaker 2: we have access to the blessings of His blood, his life,
• 1:41:32
  Speaker 2: his word, his name, his presence, and his power. Let
• 1:41:39
  Speaker 2: me take it again. By reason of our exalted position,
• 1:41:43
  Speaker 2: our positional advantage, and then our oneness with Christ, we
• 1:41:48
  Speaker 2: have access to the blessings of his blood, the blessings
• 1:41:55
  Speaker 2: of his life, the blessings of his word, the blessings
• 1:42:03
  Speaker 2: of his name, the blessings of his presence, the blessings
• 1:42:10
  Speaker 2: of his power. So when you say you are a believer,
• 1:42:17
  Speaker 2: you are one who in Christ has been exposed to
• 1:42:21
  Speaker 2: these forces of victory, that you have access to the
• 1:42:24
  Speaker 2: blessings that come with His blood, his life. I repeat
• 1:42:29
  Speaker 2: his word, his name, his presence, and his power. Write
• 1:42:40
  Speaker 2: this now our mandate. Please start this statement. It is
• 1:42:46
  Speaker 2: one of the major statements that I came tonight to
• 1:42:49
  Speaker 2: tell you. If you can summarize everything I have taught you,
• 1:42:53
  Speaker 2: it is captured in this statement you're about to write.
• 1:42:56
  Speaker 2: Our mandate.
• 1:42:59
  Speaker 5: Is not complete if we only celebrates the resurrection.
• 1:43:04
  Speaker 2: Write that down. You will still continue the statement, but
• 1:43:07
  Speaker 2: write it down. Our mandate is not complete if we
• 1:43:12
  Speaker 2: only celebrates the resurrection. Our mandate is not complete. If
• 1:43:21
  Speaker 2: we only celebrates the resurrection. The greater task is to
• 1:43:29
  Speaker 2: be Validatos of his resurrection.
• 1:43:33
  Speaker 5: Our mandate is.
• 1:43:35
  Speaker 2: Not complete if we only celebrates the resurrection as.
• 1:43:40
  Speaker 5: A ritual, a moment in time, match or April.
• 1:43:46
  Speaker 2: The greater task is to be Validatos of his resurrection,
• 1:43:51
  Speaker 2: and that is a topic of this discussion tonight. Validatos
• 1:43:56
  Speaker 2: of his resurrection. How by reviewing the kingdom, the power,
• 1:44:03
  Speaker 2: and the glory of this Jesus, This Jesus we claim died,
• 1:44:08
  Speaker 2: This Jesus we claim rose again and is now seated
• 1:44:12
  Speaker 2: at the right hand of the Father. The greater task
• 1:44:16
  Speaker 2: is to be validators of his resurrection by revealing the power,
• 1:44:23
  Speaker 2: the kingdom, the power and the glory of Jesus. Listen
• 1:44:29
  Speaker 2: to me, It dies not a ceremony. Now there is
• 1:44:34
  Speaker 2: no power in the observance of the dates. The real
• 1:44:40
  Speaker 2: way to celebrate Easter is to become validatos of that resurrection.
• 1:44:48
  Speaker 2: When you are a validator of that resurrection, you are
• 1:44:50
  Speaker 2: celebrating East every day, not just one day. Yes, of
• 1:44:55
  Speaker 2: course it may be profitable to commemorate those times just
• 1:44:59
  Speaker 2: to keep us in the knowledge that Christ did this,
• 1:45:01
  Speaker 2: and if that is our understanding, that is fine. But
• 1:45:04
  Speaker 2: if it's just a blind Christian ritual, then it will
• 1:45:07
  Speaker 2: soon turn to idolatry, because in itself it will not
• 1:45:10
  Speaker 2: have any power. The real power of ist is that
• 1:45:15
  Speaker 2: we obtain grace at this time to be validators of
• 1:45:20
  Speaker 2: His resurrection, by ensuring that from us and through us,
• 1:45:25
  Speaker 2: there will be a revelation of the Kingdom, the power and.
• 1:45:31
  Speaker 5: The glory of Jesus.
• 1:45:33
  Speaker 2: The Kingdom, the power and the glory of Jesus revealed
• 1:45:39
  Speaker 2: through the saints, to be a blessing to the world
• 1:45:42
  Speaker 2: is the true essence of ist at Chapter four and
• 1:45:46
  Speaker 2: verse thirty three. I like us to read it together,
• 1:45:51
  Speaker 2: one to read, and with great power gave the apostles
• 1:45:57
  Speaker 2: witness of the resurrection of the Lord Jesus and great
• 1:46:01
  Speaker 2: grace was upon them all. It took more than celebration
• 1:46:05
  Speaker 2: to give witness. The Bible says, with great power, lad hope,
• 1:46:13
  Speaker 2: larry rise.
• 1:46:15
  Speaker 7: Darkness, tramble silylad.
• 1:46:24
  Speaker 2: Lead hope.
• 1:46:27
  Speaker 5: Right darkness.
• 1:46:36
  Speaker 2: This is the prophetic word for.
• 1:46:37
  Speaker 5: Someone dark lest he damning.
• 1:46:51
  Speaker 2: God did not send us here to josephe celebrators of
• 1:46:54
  Speaker 2: an event. We have been giving a mantle and a
• 1:46:57
  Speaker 2: mandage from Heaven that has fun as you are alive,
• 1:47:01
  Speaker 2: that this territory will not forget God by the abbondance
• 1:47:06
  Speaker 2: of the witness that your life provides. The Bible calls
• 1:47:09
  Speaker 2: us validators. There is a claim that God brought Jesus
• 1:47:13
  Speaker 2: to prove, and we are alive today here and now
• 1:47:18
  Speaker 2: to be validators of those claims. When Jesus came in
• 1:47:21
  Speaker 2: looked after four he entered the temple, and they gave
• 1:47:25
  Speaker 2: him the scroll of Heiahs. And he flipped to where
• 1:47:28
  Speaker 2: it was written Isaiah sixty one. He said, the spirit
• 1:47:32
  Speaker 2: of the Lord is upon me, for he has anointed
• 1:47:35
  Speaker 2: me to preach the gospel to the poor. He had
• 1:47:38
  Speaker 2: sent me to bind up the broken hatet, to preach
• 1:47:42
  Speaker 2: deliverance to the captive, and the recovery of sight, to
• 1:47:46
  Speaker 2: them that approves. The Bible says, when he was done,
• 1:47:52
  Speaker 2: the eyes of all of them were fastened upon him,
• 1:47:56
  Speaker 2: and they looked at him, and he said, this scripture
• 1:48:01
  Speaker 2: is fulfilled in your ears. And he looked through the congregation.
• 1:48:05
  Speaker 2: The healing ministry, according to Luke synoptic account, was one
• 1:48:10
  Speaker 2: of the first validations. He saw a man with a
• 1:48:14
  Speaker 2: withered hand, and he says, stretch your hand, and that
• 1:48:17
  Speaker 2: man stretched his hand. No assumption, no whether you were
• 1:48:21
  Speaker 2: healed or not. Healed Jesus for you. He went to
• 1:48:27
  Speaker 2: Kenow Galley according to John chapter two, the first miracle recorded.
• 1:48:31
  Speaker 2: According to John synoptic account, the Bible says wine had finished.
• 1:48:35
  Speaker 2: But watch Jesus. He was right there in that ocasion,
• 1:48:39
  Speaker 2: and he said, don't worry. There is something we can do.
• 1:48:42
  Speaker 2: The presence of the Kingdom is here, and let me
• 1:48:45
  Speaker 2: show you the power and the glory that comes with
• 1:48:47
  Speaker 2: this kingdom. Fill six vessels and fetch the water taken
• 1:48:51
  Speaker 2: to the rulers.
• 1:48:57
  Speaker 5: We claim that we have the same spirit.
• 1:49:00
  Speaker 2: Were praying tongues and shouting tongues, but the benefits, the
• 1:49:04
  Speaker 2: proof of that oneness is not there. There's nothing wrong
• 1:49:10
  Speaker 2: with our prayer and all of that. It's only that.
• 1:49:12
  Speaker 5: Do you know why the world keeps looking at.
• 1:49:14
  Speaker 2: The Christian faith as a newsance to civilization? Because respectfully speaking,
• 1:49:19
  Speaker 2: we are full of activities and energetic activities that demand
• 1:49:24
  Speaker 2: our time, money, and investments. But there is an evidence
• 1:49:28
  Speaker 2: that the world is waiting for a lad Shane Karoo theater. Listen,
• 1:49:39
  Speaker 2: ladies and gentlemen. God has not called us to be
• 1:49:43
  Speaker 2: a continuation of this limitation. The body of Christ has tried,
• 1:49:47
  Speaker 2: but we must step up the bars.
• 1:49:49
  Speaker 5: Tice a reminder.
• 1:49:50
  Speaker 2: It's tice a wake up call instead, awake down that sleepers.
• 1:49:54
  Speaker 5: It is not just a time to eat chicken and turkey.
• 1:49:57
  Speaker 2: That's wonderful, But beyond that, you must go back and
• 1:50:00
  Speaker 2: ask yourself, am I a true validato or am I
• 1:50:04
  Speaker 2: just a person? Discussing Romance, chapter eight and verse eighteen,
• 1:50:09
  Speaker 2: it says, for I reckon that the sufferings of this
• 1:50:12
  Speaker 2: present time are not worthy to be compared with the
• 1:50:15
  Speaker 2: glory that shall be revealed. In US nineteen says for
• 1:50:18
  Speaker 2: the enness expectation of the creature waited for the manifestation
• 1:50:24
  Speaker 2: of the sons of God. Verse twenty says for creation
• 1:50:28
  Speaker 2: was made subject to vanity not willingly, but by reason
• 1:50:32
  Speaker 2: of Him that subjected the same. In Hope twenty one says,
• 1:50:36
  Speaker 2: because the creature itself shall also be delivered from the
• 1:50:41
  Speaker 2: bondage of corruption into the glorious liberty of the saints.
• 1:50:49
  Speaker 2: Hear me, everyone who is listening to me here in Zaria,
• 1:50:55
  Speaker 2: all the overflows outside our global family, there is a mandate,
• 1:51:00
  Speaker 2: an a mantle upon your life to be a validator.
• 1:51:04
  Speaker 2: It tid is not just a time to say, wow,
• 1:51:07
  Speaker 2: we finished East. Now the next one is Christmas. We
• 1:51:10
  Speaker 2: keep recycling these rituals and they become burden. Some rituals
• 1:51:14
  Speaker 2: with no power, they can even become Heydenistic activities that
• 1:51:20
  Speaker 2: end up. Most people reject Jesus during these festive periods
• 1:51:24
  Speaker 2: because their lives are full of practices that are even
• 1:51:28
  Speaker 2: anti resurrection. Most times, around these periods, all people do
• 1:51:34
  Speaker 2: is just to dance, to eat, and to drink. And
• 1:51:37
  Speaker 2: it's even those who don't know Jesus are celebrated most.
• 1:51:44
  Speaker 2: We look to her way yeah way, oh oh this
• 1:51:52
  Speaker 2: yeah way yeah way.
• 1:51:56
  Speaker 6: Weill to yea.
• 1:52:11
  Speaker 5: To give us efficients to ten.
• 1:52:40
  Speaker 2: Then we'll go to three ten efficients chapter two understand,
• 1:52:44
  Speaker 2: then we do three understand the Bible says, for we
• 1:52:47
  Speaker 2: are His workmanship. Say amen, created in Christ Jesus the
• 1:52:52
  Speaker 2: same way a black a black smith would sit down
• 1:52:55
  Speaker 2: and begin to fashion a farming tool. Because of the
• 1:52:59
  Speaker 2: kind of working will do? Are we together? Now? There
• 1:53:03
  Speaker 2: was a time I was looking for a particular video,
• 1:53:06
  Speaker 2: and then I stumbled across this video where very heavy
• 1:53:10
  Speaker 2: stell materials are created, that crosh metals, cars and all
• 1:53:14
  Speaker 2: of those things. And you would watch them squeeze a car,
• 1:53:18
  Speaker 2: squeeze anything at all, just squeeze it like a piece
• 1:53:21
  Speaker 2: of paper as it passes through. And I said, that's it.
• 1:53:25
  Speaker 2: So the Bible says, we are His workmanship. You were fashioned.
• 1:53:30
  Speaker 2: The nature of your build tells you your assignment. The
• 1:53:34
  Speaker 2: nature of your build, God took time to pour himself
• 1:53:38
  Speaker 2: into you, The Bible says, created in Christ.
• 1:53:41
  Speaker 5: Jesus onto good walks, which God had before ordained.
• 1:53:46
  Speaker 2: So our good works is consistent with his pretty determinate
• 1:53:50
  Speaker 2: counsel for ordained that we should work in them. Give
• 1:53:54
  Speaker 2: us Chapter three and verse ten to the intent what
• 1:53:59
  Speaker 2: in Paul said, unto me, I'm the least of all
• 1:54:03
  Speaker 2: the saints, but this grace was given to me to
• 1:54:06
  Speaker 2: teach men the unseuchable riches of Christ, to the intent
• 1:54:11
  Speaker 2: that now onto principalities and powers in heavenly places might
• 1:54:16
  Speaker 2: be known by the chance the Ecclesia, the manifold wisdom
• 1:54:21
  Speaker 2: of God. There is a dimension of God's grace and
• 1:54:25
  Speaker 2: power and kingdom and glory and wisdom that the world
• 1:54:29
  Speaker 2: is waiting for. Listen to me. It takes more than
• 1:54:32
  Speaker 2: being an inventor to take the world. I can tell
• 1:54:35
  Speaker 2: you one area where the world is desperately crying for
• 1:54:40
  Speaker 2: is dominion over time, dominion over.
• 1:54:44
  Speaker 5: Wicked spirits that afflict men.
• 1:54:47
  Speaker 2: This is trouble that both the rich, the poor, the educated,
• 1:54:51
  Speaker 2: the un educated, Africa and the West, the world has
• 1:54:55
  Speaker 2: not been able to come up with a permanent solution
• 1:54:58
  Speaker 2: of dominion over weked spirits.
• 1:55:02
  Speaker 5: It is the one thing that puts all of us
• 1:55:04
  Speaker 5: in the same position.
• 1:55:05
  Speaker 2: Naturally speaking, the wealthy man is looking for solution for
• 1:55:09
  Speaker 2: his health, his longevity, and his life. The weak man
• 1:55:13
  Speaker 2: is looking for the same thing. In Africa, we're crying.
• 1:55:16
  Speaker 2: In Europe, we're crying in America. We're crying because when
• 1:55:20
  Speaker 2: it has to do with this one, the answer is
• 1:55:23
  Speaker 2: not on earth. The answer only resides with his that
• 1:55:27
  Speaker 2: is seated on the throne. Jesus walked upon the earth
• 1:55:31
  Speaker 2: and demonstrated invincibility. These spirits cried, they begged him, begged him,
• 1:55:38
  Speaker 2: don't trust us from here, And with one word, he
• 1:55:40
  Speaker 2: said goal and that was it. We single kinds of
• 1:55:48
  Speaker 2: songs that implicate us what manner of man is Jesus.
• 1:55:51
  Speaker 2: We clap and we dance. He made the blind to see.
• 1:55:54
  Speaker 2: And while we're saying almost every case, we're calling as
• 1:55:57
  Speaker 2: the people represented there, and we finished three.
• 1:56:00
  Speaker 5: And we say, let's share the grace.
• 1:56:01
  Speaker 2: We organize all kinds of things, miracles services, healings services,
• 1:56:06
  Speaker 2: and I'm not down plain it. We're doing our best
• 1:56:08
  Speaker 2: with what we know. What I'm telling you, we need
• 1:56:11
  Speaker 2: to raise the bar with all honesty and reintroduce the
• 1:56:14
  Speaker 2: power of Jesus to the world. They gain they have
• 1:56:17
  Speaker 2: a right to reject about Jesus until we can prove
• 1:56:20
  Speaker 2: he's alive, not say he's alive, not sing he's alive,
• 1:56:24
  Speaker 2: not argue that he's alive. An evidence is the end
• 1:56:30
  Speaker 2: of all arguments. The assignment of an evidence is that
• 1:56:34
  Speaker 2: it comes as a token of truthfulness when you go
• 1:56:37
  Speaker 2: to the court of law. It is not your noise
• 1:56:39
  Speaker 2: that George is waiting for. They may listen to you
• 1:56:41
  Speaker 2: patiently or impatiently, but when they get tired they ask you,
• 1:56:44
  Speaker 2: do you have your evidence. That is why arguing in
• 1:56:47
  Speaker 2: the secular you must come with statistics, facts and figures.
• 1:56:51
  Speaker 2: When you come and say this one is happening, they say,
• 1:56:53
  Speaker 2: prove it. Have you done a thorough research? Have you
• 1:56:56
  Speaker 2: come up with statistics. So when we travel across the
• 1:57:01
  Speaker 2: nations and with their people and say Jesus is Lord,
• 1:57:05
  Speaker 2: they have the right to sit down and say, what
• 1:57:06
  Speaker 2: do you mean his lord, Jesus is Lord. I need
• 1:57:10
  Speaker 2: that Lord over the condition of my child. Watch Jesus.
• 1:57:14
  Speaker 2: He meets a woman at name and says, it's an
• 1:57:17
  Speaker 2: expensive statement to say, I am Lord.
• 1:57:20
  Speaker 5: Bring that coffin down, and he lifts that dead body.
• 1:57:23
  Speaker 2: He goes to meet Jarius's daughter and he was interrupted
• 1:57:27
  Speaker 2: by the woman with the issue of blood. By the
• 1:57:30
  Speaker 2: time he's done with her, Jarus's daughter is dead. And
• 1:57:33
  Speaker 2: he says, no problem with me. There's nothing like too late.
• 1:57:35
  Speaker 2: Get out of the room.
• 1:57:36
  Speaker 5: Talitakomi, little girl, I say unto you.
• 1:57:39
  Speaker 2: Arise now. Man was a man who was lepros It
• 1:57:45
  Speaker 2: was not a parable and the prophet casually without hoping
• 1:57:52
  Speaker 2: it to walk, go and wash seven times, and you
• 1:57:56
  Speaker 2: will know there is a prophet in Israel. Today we
• 1:57:59
  Speaker 2: call us prophets and apostles, and thank God, we're trying
• 1:58:03
  Speaker 2: but ah, in the name of Jesus and in the
• 1:58:05
  Speaker 2: name of honesty, we need to draw this bar and
• 1:58:08
  Speaker 2: stretch it wide enough. In the days of the Bible,
• 1:58:14
  Speaker 2: if you were called a prophet, it was almost like
• 1:58:17
  Speaker 2: you were God.
• 1:58:20
  Speaker 5: When a donkey god missing.
• 1:58:22
  Speaker 2: After three days, they said, let's not be fools looking around.
• 1:58:25
  Speaker 2: There is a man we know not there is a place.
• 1:58:28
  Speaker 2: They stop the issue of location. They said, there is
• 1:58:31
  Speaker 2: a personality that import these the possibilities of God. This
• 1:58:35
  Speaker 2: mysterious entity calls some well that his world does not
• 1:58:38
  Speaker 2: fall to the ground. Whatever it is between him and God,
• 1:58:41
  Speaker 2: we do not know, but we know that this is
• 1:58:43
  Speaker 2: a human being and a half. Let's go ad meet him.
• 1:58:46
  Speaker 2: And they were on their way watch this and throw
• 1:58:49
  Speaker 2: to their world. As soon as they saw some well,
• 1:58:52
  Speaker 2: the donkeys started going home. What kind of a wicked
• 1:58:57
  Speaker 2: donkey is that that will allow his owners to suffer?
• 1:59:00
  Speaker 2: And then as soon as you meet a prophet, the
• 1:59:03
  Speaker 2: donkey was on his way going back home.
• 1:59:08
  Speaker 5: May God take us through these rems.
• 1:59:12
  Speaker 2: Can you imagine that the New Testament was founded upon
• 1:59:15
  Speaker 2: better promises, and yet we are yet to tach and
• 1:59:18
  Speaker 2: scratch that dimension. There is something these man knew about
• 1:59:22
  Speaker 2: God that we need to pray that God will import
• 1:59:25
  Speaker 2: to our lives and our generation or the wives who
• 1:59:28
  Speaker 2: will continue to mock the integrity and the potency of
• 1:59:31
  Speaker 2: God's world. There are all kinds of movements editing the
• 1:59:35
  Speaker 2: Bible down planes. And God did not mean this, because
• 1:59:38
  Speaker 2: when you don't have proved for many years, you have
• 1:59:41
  Speaker 2: to create a theology to downplay what happened. Are we together?
• 1:59:49
  Speaker 2: The apostle was teaching and somebody died, and he said sorry,
• 1:59:53
  Speaker 2: He went out, raised the person, brought the person back,
• 1:59:56
  Speaker 2: and the lecture continued. God Ali sha la kaporos sikatariata
• 2:00:05
  Speaker 2: man de le care parusiata, Oh, let revival come again,
• 2:00:10
  Speaker 2: Let it come again, Let it come Whatever made us
• 2:00:13
  Speaker 2: become this dead, whatever made us celebrating spiritual mediocrity From
• 2:00:18
  Speaker 2: place to place there is there is, there is a
• 2:00:21
  Speaker 2: high calling, a high standard. Are we together? Somewhere looks
• 2:00:31
  Speaker 2: at Saul and says, let us go up, and I
• 2:00:34
  Speaker 2: will tell you what is in your heart? Is it not?
• 2:00:37
  Speaker 2: Because the Lord has anointed you to be captain over
• 2:00:39
  Speaker 2: his army. And he said, three things will happen to
• 2:00:42
  Speaker 2: you because you met me. Number One, the donkey that
• 2:00:46
  Speaker 2: has been missing on your way back, you will find
• 2:00:48
  Speaker 2: out it has been discovered. Number Two, you will meet
• 2:00:51
  Speaker 2: three men holding two loaf of bread that will salute
• 2:00:53
  Speaker 2: you and give you, which you should receive. Number Three,
• 2:00:57
  Speaker 2: you will come to the garrison of the Philistines, he says,
• 2:01:00
  Speaker 2: and that when you come there the hand of the Lord,
• 2:01:02
  Speaker 2: who come upon you, the spirit of God would be
• 2:01:04
  Speaker 2: upon you, and you will professigh. Look at the mane
• 2:01:09
  Speaker 2: Elijah resting upon the mountain, and they bring an army
• 2:01:13
  Speaker 2: bands of fifteen. Look at how these guys so far
• 2:01:16
  Speaker 2: the military school and stood before a prophet, and he
• 2:01:19
  Speaker 2: downplayed their training. With one shout from heaven, fire came
• 2:01:23
  Speaker 2: down and roasted all of them. They brought another band again.
• 2:01:27
  Speaker 2: The third band begged. They said, we're military, but we're
• 2:01:30
  Speaker 2: not stupid. Rather than sisters, nothing this powerful, listen, nothing
• 2:01:40
  Speaker 2: this powerful should easily go out of fashion.
• 2:01:43
  Speaker 5: Christianity is fading away.
• 2:01:45
  Speaker 2: Because the wild factor, the attracting factor, in.
• 2:01:51
  Speaker 5: The faith walk is dwindling and fading, and what is.
• 2:01:55
  Speaker 2: Left are just religious rituals and the celebrating of men
• 2:01:59
  Speaker 2: as wo past us, and God is tired of that.
• 2:02:03
  Speaker 2: There needs to be a definite restoration of power, the
• 2:02:10
  Speaker 2: power of the Holy Spirit, the power of the Holy Spirit.
• 2:02:21
  Speaker 2: I'm not even talking of your ability to heal everything.
• 2:02:24
  Speaker 2: Let's seeven say you just obtain the grace to heal
• 2:02:27
  Speaker 2: cancer alone, that you can come up and say any
• 2:02:30
  Speaker 2: other thing. I've not caught the revelation. But if it
• 2:02:32
  Speaker 2: is cancer forward match, let me tell you you weary
• 2:02:35
  Speaker 2: yourself like Moses from morning till night, because you will
• 2:02:38
  Speaker 2: see a queue that unifies both rich and poor, male
• 2:02:42
  Speaker 2: and female. People will travel from every place, and they
• 2:02:46
  Speaker 2: will come that they have learned that God is with you.
• 2:02:52
  Speaker 9: There are names, there are times.
• 2:02:58
  Speaker 2: They're are legs, and some tales of strength for only
• 2:03:05
  Speaker 2: she We're way for way to is in YARMI in
• 2:03:17
  Speaker 2: the name of Jesus. If there is anyone here under
• 2:03:20
  Speaker 2: the sound of my voice, and it is part of
• 2:03:25
  Speaker 2: your prophetic destiny to carry this healing annointing, I stand
• 2:03:29
  Speaker 2: right now when I stretch my hands wherever you are,
• 2:03:33
  Speaker 2: may that mantle begin to look at you now, Hata,
• 2:03:39
  Speaker 2: May that mantu begin to look at you now, the
• 2:03:44
  Speaker 2: mantle that grants you the grace to validate the death,
• 2:03:48
  Speaker 2: the burial, and the resurrection of Jesus. Obtain that grace now.
• 2:03:57
  Speaker 2: Hear me, hear me. I can't tell tell you the truth.
• 2:04:01
  Speaker 2: Mantles do not leave the heath. Every mantle you see
• 2:04:05
  Speaker 2: in the Bible, and every mantle you see in modern
• 2:04:08
  Speaker 2: history is still hovering around the heath waiting for aligned vessels.
• 2:04:13
  Speaker 2: And God is crying in these days. This is the
• 2:04:16
  Speaker 2: sound of the spirit, that is that should not just
• 2:04:19
  Speaker 2: be a time of blind celebration, but for God's sake,
• 2:04:25
  Speaker 2: that someone's life can begin to crime. Maranatha, Calm, healing, grace, Palm, healing, grace, Calm,
• 2:04:32
  Speaker 2: Lord Jesus, Come, Lord Jesus, dominion over wicked spirits. That
• 2:04:43
  Speaker 2: God shot the life of people and plagued their bodies.
• 2:04:48
  Speaker 2: Thank God for the little we are doing. But for
• 2:04:51
  Speaker 2: God's sake, let's contend for higher levels. He shot me
• 2:04:55
  Speaker 2: a river he measured a thousand cubics. It was to
• 2:04:59
  Speaker 2: my faith a thousand cubits. It was to my knees
• 2:05:03
  Speaker 2: a thousand cubits. It was to my loys and a
• 2:05:06
  Speaker 2: thousand cubits, and overflowing river a thousand cubits. There are kings,
• 2:05:24
  Speaker 2: there are kingdoms, There are mountains, and there are from.
• 2:05:33
  Speaker 6: Holly shoes were paying for toious king. There areckins ary,
• 2:05:48
  Speaker 6: there are thousardies, and only shoe were their names name.
• 2:06:11
  Speaker 7: The times, their relgid sentilsa stress.
• 2:06:20
  Speaker 6: Only child. We will ranfel to estamname.
• 2:06:32
  Speaker 2: Listen. I have vowed as a covenant with my life
• 2:06:36
  Speaker 2: the Lord, whatever it would take to host superior dimensions
• 2:06:40
  Speaker 2: of your power for my generation, I will pay that
• 2:06:43
  Speaker 2: price in Christ. I will obtain chrice to price, because
• 2:06:48
  Speaker 2: I will never join a q that keeps misrepresenting the
• 2:06:54
  Speaker 2: power and the potential of the kingdom. Ladies and gentlemen,
• 2:06:58
  Speaker 2: we must graduate from four lindawn and shouting in church
• 2:07:01
  Speaker 2: to producing valid results that demonstrate the resurrection of Christ.
• 2:07:06
  Speaker 2: The Bible says, and with great power gave the apostle's
• 2:07:11
  Speaker 2: weakness of the resurrection, and great grace, great grace, great grace,
• 2:07:16
  Speaker 2: that was what was responsible.
• 2:07:18
  Speaker 5: Great grace, great grace.
• 2:07:27
  Speaker 2: That people will run to your house while you are sleeping.
• 2:07:31
  Speaker 2: They are patients. We are not here to wake you.
• 2:07:34
  Speaker 2: We know God is with you. We will wait until
• 2:07:36
  Speaker 2: you wake up, because we know that one declaration from
• 2:07:39
  Speaker 2: you can rewrite the realities of our life. This is
• 2:07:43
  Speaker 2: not human worship. The Bible calls God being embodied in
• 2:07:47
  Speaker 2: a man a mystery of godliness. He said, great is
• 2:07:51
  Speaker 2: the mystery of godliness that God became a man. Seeing
• 2:07:58
  Speaker 2: up men and angels, he said, as my Father has
• 2:08:03
  Speaker 2: sent me, so send I you. The Gospel was never
• 2:08:07
  Speaker 2: supposed to be this difficult to communicate. The difficulty is
• 2:08:10
  Speaker 2: the alternative we try to bring to explain away the
• 2:08:14
  Speaker 2: absence of authentic results. Year MEI, what do you tell
• 2:08:23
  Speaker 2: a woman who comes to church with her child because
• 2:08:27
  Speaker 2: you told them that Jesus heals. How do you explain
• 2:08:30
  Speaker 2: a woman who comes to church said by seven am
• 2:08:34
  Speaker 2: in the morning for a service that will start at
• 2:08:36
  Speaker 2: three or four, and she sits down with the expectation
• 2:08:41
  Speaker 2: that Jesus will meet her child. Do you know what
• 2:08:44
  Speaker 2: will happen to that woman as she drives that child
• 2:08:46
  Speaker 2: back home and they say, you went to church in
• 2:08:49
  Speaker 2: the morning, some even taking a step of faith to
• 2:08:53
  Speaker 2: take the child out from the hospital and say, after all,
• 2:08:56
  Speaker 2: you're on your way dying. But I hear Christen says,
• 2:09:00
  Speaker 2: Jesus resurrected, let us bring him there. This is not
• 2:09:06
  Speaker 2: about the issue of being called into the healing ministry
• 2:09:08
  Speaker 2: or not. Except you hate Jesus, you should contend for
• 2:09:12
  Speaker 2: the healing annointing in this end time.
• 2:09:19
  Speaker 6: My love, my power, morvy in my life. More love,
• 2:09:35
  Speaker 6: more power, morvy in mind.
• 2:09:42
  Speaker 2: Let that be the prayer of a generation, more.
• 2:09:49
  Speaker 6: Power moving in man.
• 2:10:08
  Speaker 2: Listen. Statistic tells us that the average lifespan in Africa
• 2:10:13
  Speaker 2: last I checked is forty eight years. That means the
• 2:10:17
  Speaker 2: moment you get to forty eight years in Africa, most
• 2:10:20
  Speaker 2: likely it's countdown for you. Where is that here? And yet,
• 2:10:28
  Speaker 2: respectfully speaking, we are all here, men and women of God.
• 2:10:32
  Speaker 2: Believe us. All kinds of books the Bible we have,
• 2:10:37
  Speaker 2: we keep printing it in different versions for better understanding.
• 2:10:41
  Speaker 2: I'm not being sarcastic. Let me tell you, anybody who
• 2:10:44
  Speaker 2: loves God must throw away that arrival mentality and we
• 2:10:49
  Speaker 2: must begin to cry in all honesty, because thank God
• 2:10:52
  Speaker 2: for the little we have done. And I say little
• 2:10:55
  Speaker 2: without a sense of exaggeration relative to what we need
• 2:10:59
  Speaker 2: to bring got to be asher in the return of Christ.
• 2:11:02
  Speaker 2: Let God be true. There are threatening dimensions of power
• 2:11:06
  Speaker 2: we are yet to get to, and we must learn
• 2:11:08
  Speaker 2: how to hold onto the fauns of the altar and
• 2:11:11
  Speaker 2: cry until mantus affalling agent.
• 2:11:19
  Speaker 7: A nineteen a falling agent night, racis afalling Cata night.
• 2:11:29
  Speaker 6: Racist, a falling urgent night.
• 2:11:34
  Speaker 10: The king is to frive, to refine, how to return
• 2:11:39
  Speaker 10: to the King, to refine to return.
• 2:12:09
  Speaker 2: There's a couple that greatly men taught me in the
• 2:12:11
  Speaker 2: area of healing through their materials, Charles and Francis Hunter.
• 2:12:16
  Speaker 2: And I remember they wrote a book, a little book.
• 2:12:21
  Speaker 2: It was captured in a statement that one manifestation of
• 2:12:26
  Speaker 2: healing is worth a thousand salmons. I agree, I agree,
• 2:12:32
  Speaker 2: I agree that one person rising from a wheelchair is
• 2:12:37
  Speaker 2: greater than many series put together. No wonder the Bible
• 2:12:40
  Speaker 2: calls men living epistles that a man's life can be
• 2:12:44
  Speaker 2: a salmon, and it can preach more articulately than any
• 2:12:49
  Speaker 2: other person, regardless your level of oratory. I taught you here,
• 2:12:53
  Speaker 2: commanding salvation of our territories.
• 2:12:56
  Speaker 5: Listen to the message.
• 2:12:57
  Speaker 2: I told you that results are evangelist. There is a
• 2:13:00
  Speaker 2: salmon only results can preach. There are certain salmons that
• 2:13:07
  Speaker 2: only results can preach. Results are preachers. Results are preachers.
• 2:13:15
  Speaker 2: Sharlakaparuka theater, healing miracles are preachers. Supernatural manifestations of prosperity
• 2:13:24
  Speaker 2: can preach the gospel, break through favor, these manifestations of
• 2:13:29
  Speaker 2: the kingdom, they are preachers. My assignment and your assignment
• 2:13:35
  Speaker 2: is to be worthy conduits that the power of God
• 2:13:39
  Speaker 2: can flow through us to the nations like a river.
• 2:13:46
  Speaker 2: A few weeks from now, when you can bringing the
• 2:13:53
  Speaker 2: Gospel with the power of God.
• 2:13:55
  Speaker 5: Among the many tens of thousands.
• 2:13:58
  Speaker 2: Of people that are coming, people who are sick, people
• 2:14:02
  Speaker 2: who are oppressed, hoping that these people coming will not
• 2:14:09
  Speaker 2: be noise makers again, recycling our expectations and not making
• 2:14:15
  Speaker 2: them granted. Do you know what Jesus did to the
• 2:14:17
  Speaker 2: victory that had leaves to attract him and not produce fruit.
• 2:14:22
  Speaker 2: He did not advise it, He cost it. My prayer
• 2:14:30
  Speaker 2: for myself all the time is that I do not
• 2:14:34
  Speaker 2: become a man of God who attracts people proposing many
• 2:14:38
  Speaker 2: things that I cannot defend. Listen every revelation God gives
• 2:14:42
  Speaker 2: you before you start preaching it. Stay with God to
• 2:14:45
  Speaker 2: access the great dimension of that revelation, the things we
• 2:14:51
  Speaker 2: have seen, the things we have heard.
• 2:14:54
  Speaker 5: The things our hands are handled, of the world of life.
• 2:14:58
  Speaker 5: It says, that is what we preach.
• 2:15:00
  Speaker 2: I am not ashamed of the gospel the apostle said,
• 2:15:03
  Speaker 2: for it is the.
• 2:15:03
  Speaker 5: Power beyond a message. It is the power.
• 2:15:07
  Speaker 2: I don't want to just talk about a healing Jesus.
• 2:15:10
  Speaker 2: I want to demonstrate a healing Jesus. I don't just
• 2:15:13
  Speaker 2: want to talk about it prospering Jesus. I don't just
• 2:15:17
  Speaker 2: want to talk about it delivering Jesus. Patriots of faith
• 2:15:21
  Speaker 2: who have joined the cloud of witnesses. Now, like yinhard bunker,
• 2:15:24
  Speaker 2: they would come and say Africa shall be saved. And
• 2:15:27
  Speaker 2: with the simplicity of their voices and their body language,
• 2:15:31
  Speaker 2: they moved across nation to nation, and nothing could resist them.
• 2:15:36
  Speaker 2: They demonstrated, they gave witness to the resurrection. I once
• 2:15:42
  Speaker 2: listened to a message by TL Osborne, and almost half
• 2:15:46
  Speaker 2: of the message I was in tears. I was not
• 2:15:48
  Speaker 2: in tears in self condemnation. I just cried and I said, God,
• 2:15:52
  Speaker 2: what is this?
• 2:15:53
  Speaker 5: What happened to us? At what point did we miss it?
• 2:15:58
  Speaker 5: Was it for mentors?
• 2:16:00
  Speaker 2: Was it in adequate consecration. At what point. Let me
• 2:16:04
  Speaker 2: tell you this transformation will always be faster when there
• 2:16:10
  Speaker 2: are models that now exemplify what people should enter into.
• 2:16:15
  Speaker 2: For as long as we still tell people be this,
• 2:16:18
  Speaker 2: there has to be men who personify these possibilities. And
• 2:16:21
  Speaker 2: we thank God for people in the body of Christ
• 2:16:24
  Speaker 2: who at least have been able to show a roadmap.
• 2:16:27
  Speaker 2: But I submit to you with every sense of responsibility,
• 2:16:30
  Speaker 2: bragging at our current result will be a mockley of
• 2:16:34
  Speaker 2: the integrity of God. Because I submit to you there
• 2:16:37
  Speaker 2: is still a long journey. For as long as there
• 2:16:41
  Speaker 2: are cancer people dying. The doctors now depend on nots
• 2:16:45
  Speaker 2: for support, and we are disappointing them. We mock and
• 2:16:48
  Speaker 2: insult doctors and said, doctors, you are useless. We believe
• 2:16:52
  Speaker 2: in the power of God. The doctors have said, okay,
• 2:16:54
  Speaker 2: we agree, we are limited. Come I help us. They
• 2:16:58
  Speaker 2: give us access to hospital tis to pray for the sick,
• 2:17:02
  Speaker 2: even against the ethics of their practice. Because we propose
• 2:17:06
  Speaker 2: to them that we have superior power, and yet we've
• 2:17:09
  Speaker 2: not been able to demonstrate it. And with galancy, they
• 2:17:12
  Speaker 2: tell us, get out, keep add you in your case
• 2:17:15
  Speaker 2: while we do our best as instruments of mercy. It
• 2:17:24
  Speaker 2: is my prayer that my generation will be able to
• 2:17:28
  Speaker 2: stand and lift among the many graces who are not
• 2:17:32
  Speaker 2: called to do everything but this healing banner. Not to
• 2:17:36
  Speaker 2: brag and say I had a meeting. Five people were healed.
• 2:17:39
  Speaker 2: What does that mean? Glory be to God, but relative
• 2:17:41
  Speaker 2: to what. When a student scores five O one hundred,
• 2:17:46
  Speaker 2: did he pass? They're lecturer, Please answer me? Did he pass? No?
• 2:17:55
  Speaker 2: Five percent is wonderful. You didn't get zero, But you
• 2:17:57
  Speaker 2: see failed.
• 2:18:00
  Speaker 5: They will categor categorize you.
• 2:18:02
  Speaker 2: Together with the president who did not even write the example.
• 2:18:09
  Speaker 10: Why has seen no ear has heard what God has
• 2:18:15
  Speaker 10: prepared for me?
• 2:18:19
  Speaker 2: So why submit to His work in me till Christ
• 2:18:25
  Speaker 2: be formed in me?
• 2:18:28
  Speaker 3: No I have seen, no ear has.
• 2:18:32
  Speaker 10: Heard what God has prepared for me. So why submit
• 2:18:40
  Speaker 10: to His work in me? Till Christ be formed in me?
• 2:18:48
  Speaker 10: Till Christ be formed in me? Till Christ be formed
• 2:18:55
  Speaker 10: in me.
• 2:19:02
  Speaker 2: I'm forced to recall the vision that I had many
• 2:19:04
  Speaker 2: years ago. And in that vision, I was in an environment.
• 2:19:10
  Speaker 2: It was a nighttime, just like it is when it's
• 2:19:13
  Speaker 2: night or when there's a curfew, and I saw all
• 2:19:16
  Speaker 2: kinds of sick.
• 2:19:17
  Speaker 5: People, terrible diseases and they were lying there.
• 2:19:21
  Speaker 2: You know how, especially in parts of the North, you
• 2:19:24
  Speaker 2: just have people who have all kinds of sicknesses. And
• 2:19:27
  Speaker 2: they were there, and I came. I was heart broken,
• 2:19:30
  Speaker 2: and I began to sob to look at these people
• 2:19:33
  Speaker 2: because I felt very helpless. I had the heart and
• 2:19:36
  Speaker 2: the compassion to help them, but the grace was not there.
• 2:19:41
  Speaker 2: And then I heard a voice, and that voice spoke
• 2:19:43
  Speaker 2: to me, and it says, heal them. You see, like
• 2:19:49
  Speaker 2: many of you have slept and seen yourself in Cussette grounds,
• 2:19:53
  Speaker 2: many of you have slept and seen yourself healing.
• 2:19:57
  Speaker 5: But don't let it die as a dream.
• 2:19:59
  Speaker 2: It is calling on you. It is a man too,
• 2:20:02
  Speaker 2: revolving around you and saying when will you respond? You
• 2:20:09
  Speaker 2: think God has the time to waste those kinds of dreams.
• 2:20:12
  Speaker 2: Why do you think it keeps coming? Man of God,
• 2:20:15
  Speaker 2: don't be celebrating man paintings, whereas there are superior demands
• 2:20:21
  Speaker 2: in the spirits. You go to bed and there you
• 2:20:25
  Speaker 2: see someone on a wheelchair watching you, and then you
• 2:20:29
  Speaker 2: try to pray for the person. I would never forget.
• 2:20:31
  Speaker 2: Many years ago I went to pray for someone in
• 2:20:34
  Speaker 2: Zaria then and I sincerely.
• 2:20:37
  Speaker 5: They got as a family.
• 2:20:39
  Speaker 2: The person had a problem with the back and was
• 2:20:42
  Speaker 2: grounded on a wheelchair, and they came believing they had
• 2:20:46
  Speaker 2: heard of the little that God was doing, and they
• 2:20:49
  Speaker 2: truly believed, so suspended everything because I was coming to
• 2:20:54
  Speaker 2: their house, so you could not say they did not
• 2:20:56
  Speaker 2: have faith. What then his face, they believed, and I
• 2:21:01
  Speaker 2: preached a very sound message. You could make a series
• 2:21:05
  Speaker 2: out of that message, powerful message like many of us
• 2:21:09
  Speaker 2: keep doing. And then when I was done, when it
• 2:21:14
  Speaker 2: was now time to give witness to the resurrection, I
• 2:21:18
  Speaker 2: was there and I believed, well, I don't know now,
• 2:21:22
  Speaker 2: but I believed that I had fate except that I
• 2:21:26
  Speaker 2: stood before that cripled person and I said, in the
• 2:21:29
  Speaker 2: name of Jesus, with every ounce of faith in me,
• 2:21:33
  Speaker 2: and absolutely nothing happened. Not many people will be honest
• 2:21:38
  Speaker 2: to tell you this. As men of God, we like
• 2:21:40
  Speaker 2: sounding as if every body. I felt so bad that day,
• 2:21:49
  Speaker 2: how could I preach so much? Imagine the miracle, Imagine
• 2:21:54
  Speaker 2: such a powerful salmon, sound exaggesis of healing. Now the
• 2:22:00
  Speaker 2: moment had come to give witness. Does it look like
• 2:22:03
  Speaker 2: what is still happening today in many of our secles
• 2:22:07
  Speaker 2: when it has to do with teaching what God can do,
• 2:22:11
  Speaker 2: we have done well. He can heal when it has
• 2:22:15
  Speaker 2: to do with singing it my goodness, when it has
• 2:22:19
  Speaker 2: to do it acting drama of healing. You know, youth
• 2:22:25
  Speaker 2: groups and teenage groups in churches are drama so beautifully
• 2:22:28
  Speaker 2: you would see how Jesus resurrected and how Satan is
• 2:22:32
  Speaker 2: falling up and down, except that, unfortunately, that is acting
• 2:22:35
  Speaker 2: for many people. When the sick become healed, when they're oppressed,
• 2:22:42
  Speaker 2: become delivered. When we make Isaiah sixty one common life again,
• 2:22:47
  Speaker 2: ladies and gentlemen, there will be a wave of civilization
• 2:22:52
  Speaker 2: that the Church will reintroduce. I hope you know it
• 2:22:55
  Speaker 2: is results that define civilizations.
• 2:22:58
  Speaker 5: I give you an instance.
• 2:23:00
  Speaker 2: Was the discovery of the Internet that literally brought and
• 2:23:04
  Speaker 2: not that kind of civilization. Now electric cars are coming,
• 2:23:07
  Speaker 2: is that true? Yes? Now, virtual reality and all kinds
• 2:23:12
  Speaker 2: of things, the metaverse concept, internet of things, all of
• 2:23:16
  Speaker 2: this advancement in technology. They are literally civilization does not
• 2:23:21
  Speaker 2: just happen. Is a man's courage backtop by his intention,
• 2:23:25
  Speaker 2: an individual can get up like one person got.
• 2:23:29
  Speaker 5: Up, introduce the Internet.
• 2:23:31
  Speaker 2: And now most of our children and teenagers do not
• 2:23:34
  Speaker 2: even know what the typewriter looks like. You see little children,
• 2:23:38
  Speaker 2: and all they know is to flip. They don't know
• 2:23:40
  Speaker 2: how to punch. They don't know what cheaparts look like.
• 2:23:45
  Speaker 2: That is how believers can reintroduce a civilization that they
• 2:23:50
  Speaker 2: will come when many people will run and say, come,
• 2:23:54
  Speaker 2: let us go.
• 2:23:54
  Speaker 5: To the house of the Lord.
• 2:23:56
  Speaker 2: Does that look like a scripture you have read that
• 2:23:58
  Speaker 2: it shall come to pass in the last is that
• 2:24:00
  Speaker 2: the mountain of the Lord's house shall be exalted above.
• 2:24:03
  Speaker 5: Every other mountain.
• 2:24:04
  Speaker 2: Listen.
• 2:24:05
  Speaker 5: Is more than prosperity talk. This is beyond money.
• 2:24:09
  Speaker 2: We're talking of intangible things that money cannot buy, like
• 2:24:13
  Speaker 2: the power of God. He said, the money perish with you,
• 2:24:17
  Speaker 2: for you think you can buy the gift of God.
• 2:24:22
  Speaker 2: Do you know how many people can carry their lives earning,
• 2:24:25
  Speaker 2: literally their lives enning. They diagnose someone and say we
• 2:24:31
  Speaker 2: need twenty thirty million, and that man has saved all
• 2:24:35
  Speaker 2: his money, representing all his label and in one year
• 2:24:39
  Speaker 2: it disappears.
• 2:24:40
  Speaker 5: And it's not like there is a guarantee for healing.
• 2:24:42
  Speaker 2: And while that is happening, sadly and respectfully, weomen of God.
• 2:24:47
  Speaker 2: I come back to us again, we're here jumping and
• 2:24:49
  Speaker 2: bragging on stage, whereas there are people dying. And you see,
• 2:24:53
  Speaker 2: the real refree is not us. The real refree are
• 2:24:56
  Speaker 2: the own believers. The own believers are the umpire. They
• 2:24:59
  Speaker 2: compare what we are saying versus what is producing from
• 2:25:03
  Speaker 2: our lives, and they said, no, this does not add up.
• 2:25:09
  Speaker 2: But the good news is that this will be one.
• 2:25:11
  Speaker 2: Is that that will be with the difference because for you,
• 2:25:16
  Speaker 2: your assignment tonight is not only to celebrate the ceremony
• 2:25:20
  Speaker 2: of ister, but to know that there is a man
• 2:25:22
  Speaker 2: tool that is looking for you. There is a mandate
• 2:25:25
  Speaker 2: crying for your destiny to become a valid dator. God
• 2:25:29
  Speaker 2: is depending on your weakness. The world have their rights
• 2:25:35
  Speaker 2: to say we lie. Do you know that when Jesus resurrected,
• 2:25:38
  Speaker 2: remember one of the Synoptic accounts, when they discovered that
• 2:25:42
  Speaker 2: he was alive. The Bible says they paid people and
• 2:25:45
  Speaker 2: they said, please make.
• 2:25:47
  Speaker 5: Sure you say he's not alive.
• 2:25:49
  Speaker 2: Satan is still paying people today, paying systems and structures
• 2:25:53
  Speaker 2: to say Jesus is not alive. But our assignment is
• 2:25:57
  Speaker 2: not just to sing up from the grave. Sigment is
• 2:26:01
  Speaker 2: not just to celebrate the ceremony. Am you Jesus Sam
• 2:26:13
  Speaker 2: yours forever more, Amnial Jesus Sam yours forever more.
• 2:26:27
  Speaker 11: Whoever you want to heal, the more you can heal
• 2:26:35
  Speaker 11: for me. To whoever you want to live, what you
• 2:26:45
  Speaker 11: can make for me.
• 2:26:52
  Speaker 2: In the next two minutes. I want us to pray
• 2:26:55
  Speaker 2: wherever you are. Let this be your dISTAR gifts to
• 2:26:58
  Speaker 2: your destiny. I want to cry to the God of
• 2:27:01
  Speaker 2: Heaven and said the graze component that makes to be
• 2:27:05
  Speaker 2: a validato of your resurrection.
• 2:27:08
  Speaker 6: I obtain.
• 2:27:09
  Speaker 2: Someone open your mountain. Pray Satosh friend, catos diata, Salan
• 2:27:16
  Speaker 2: Debraska part friend, escarbage and bras yata, the grace, the
• 2:27:25
  Speaker 2: grace to give evidence to the resurrection, the grace.
• 2:27:31
  Speaker 12: Someone pray, Someone pray, Father, I am available.
• 2:27:44
  Speaker 2: Let it fall like it was in the day of Pentecost,
• 2:27:49
  Speaker 2: upon my life, upon my singing, ministry, upon the word
• 2:27:55
  Speaker 2: ministry you have given me, upon my business. Let me
• 2:27:59
  Speaker 2: become a valid data of your resurrection, not just a
• 2:28:04
  Speaker 2: celebrateor of your resurrection. Pray one minute, hallelujah, hallelujah. Now
• 2:28:26
  Speaker 2: our time is gone. Let me say this one time
• 2:28:29
  Speaker 2: and then I'll just speak over.
• 2:28:31
  Speaker 5: Those who are trust in God.
• 2:28:34
  Speaker 2: We have to do this at least to honor the
• 2:28:38
  Speaker 2: resurrection of Jesus. Let me repeat the last statement that
• 2:28:43
  Speaker 2: I made, that our mandate is not.
• 2:28:46
  Speaker 5: Complete if we only celebrate the resurrection.
• 2:28:52
  Speaker 2: The greater task is to be validatos of his resurrection
• 2:28:58
  Speaker 2: by revealing the kingdom, the power, the glory of this
• 2:29:07
  Speaker 2: Jesus Apostle Peter on the day of Pentecost, while he
• 2:29:12
  Speaker 2: was preaching the first Salmon, after your pouring of the
• 2:29:15
  Speaker 2: Holy Spirit, he said the same Jesus, that you have
• 2:29:19
  Speaker 2: been crucified, that you crucified has now been exalted as
• 2:29:24
  Speaker 2: Lord and Christ.
• 2:29:27
  Speaker 5: The Bible says, when they heard, they were caught to
• 2:29:29
  Speaker 5: the heart, and they said.
• 2:29:31
  Speaker 2: Men, I'm bred, And what shall we do? He said,
• 2:29:32
  Speaker 2: repent for the remission of your sins, and you shall
• 2:29:35
  Speaker 2: receive of this spirit, he says, for the promises unto
• 2:29:39
  Speaker 2: you and to your children, your children's children, as many
• 2:29:42
  Speaker 2: a far of even as the Lord shall call. Let
• 2:29:48
  Speaker 2: me take a minute out of a limited time already
• 2:29:52
  Speaker 2: to just speak over those who are trusting God for
• 2:29:55
  Speaker 2: a miracle. In one minute, I like you to lay
• 2:29:58
  Speaker 2: your hands where you are trusting God for healing or
• 2:30:03
  Speaker 2: your hand on your chest, if you're standing for someone
• 2:30:06
  Speaker 2: or trusting God for any kind of miracle, let me
• 2:30:09
  Speaker 2: just speak over your life to honor this day. In
• 2:30:35
  Speaker 2: the name of Jesus, I decree and declare right now
• 2:30:40
  Speaker 2: every devil of darkness that has plagued anyone watching by television,
• 2:30:47
  Speaker 2: watching by the internet, from Azaria family, a global family,
• 2:30:54
  Speaker 2: all the overflows down to this auditorium in the name
• 2:30:58
  Speaker 2: of Jesus Christ, by the power that raised Christ from
• 2:31:01
  Speaker 2: the dead, I command that spirit to give way. Now
• 2:31:08
  Speaker 2: I decree and declare every sickness, hat conditions be healed. Now,
• 2:31:18
  Speaker 2: cancer be healed. Now, h ivy be healed. Now, kidney conditions,
• 2:31:28
  Speaker 2: long conditions be healed. Now, blood related conditions be healed. Now,
• 2:31:39
  Speaker 2: eye conditions be healed. Now, ere conditions be healed. Now,
• 2:31:49
  Speaker 2: everyone here who has been bound by any spirit, I
• 2:31:53
  Speaker 2: lose you. Now I lose your family. Now who is
• 2:32:00
  Speaker 2: every member of your family? Now, anyone here and those
• 2:32:06
  Speaker 2: watching who has been appointed onto death. In the name
• 2:32:10
  Speaker 2: of Jesus Christ, we declare the fullness of your days
• 2:32:14
  Speaker 2: you fulfill. And anyone here who is particularly in ministry
• 2:32:25
  Speaker 2: serving the purposes of the kingdom. From tonight, I forbid
• 2:32:29
  Speaker 2: you from being buried. As you communicate the gospel in
• 2:32:33
  Speaker 2: the name of Jesus Christ. In the name of Jesus Christ,
• 2:32:38
  Speaker 2: with great power, you will be a witness to the
• 2:32:41
  Speaker 2: resurrection of the Lord Jesus Christ. In the name of
• 2:32:45
  Speaker 2: Jesus Christ. Genotypes, every negative genotype be changed right now
• 2:33:00
  Speaker 2: in Jesus name. Paringness be healed. Now, hepatitis be healed.
• 2:33:09
  Speaker 6: Now, pile be healed.
• 2:33:13
  Speaker 2: Now, peptic alcer be healed. Now, borne related conditions be healed. Now,
• 2:33:27
  Speaker 2: those who are watching from any hospital or any point
• 2:33:31
  Speaker 2: where you have a patient, let the power of God
• 2:33:34
  Speaker 2: on this resurrection day, move through the airwaves and touch
• 2:33:38
  Speaker 2: that person right now in the name of Jesus Christ. Now,
• 2:33:46
  Speaker 2: let me pray for you, for all of you who
• 2:33:49
  Speaker 2: are here. From today, I stand in the name of
• 2:33:52
  Speaker 2: Jesus and I empower your hands. I release you as
• 2:33:57
  Speaker 2: proof producers. I release you as miracle workers. I release
• 2:34:04
  Speaker 2: you as signs and wonders. In ministry, in business, in career,
• 2:34:11
  Speaker 2: receive it in the name of Jesus Christ. Listen. From
• 2:34:16
  Speaker 2: today you will no longer wait until you come to Coinonia.
• 2:34:20
  Speaker 2: Become an extension of these possibilities. In the name of
• 2:34:25
  Speaker 2: Jesus Christ. Listen, let me challenge you. When you go
• 2:34:31
  Speaker 2: back home, go and meet those who are sick, and
• 2:34:34
  Speaker 2: take a step of faith and lay your hands on them.
• 2:34:37
  Speaker 2: Don't say I cannot do it. Lay your hands. If
• 2:34:41
  Speaker 2: your loved ones tell you. Just remember I have been
• 2:34:45
  Speaker 2: raised up with Christ. Just remember the spirit of God
• 2:34:49
  Speaker 2: lives in me, that the resurrected King has resurrected everything
• 2:34:54
  Speaker 2: in me. I am in every way supernatural. When someone
• 2:34:58
  Speaker 2: tells you I am going through some don't you just
• 2:35:01
  Speaker 2: say met apostle, don't just say comfort corinonia. Beyond that,
• 2:35:06
  Speaker 2: take a step of faith. You are an ambassador, a validator,
• 2:35:10
  Speaker 2: a witness. Carry it his mentality today Allelujah. And as
• 2:35:20
  Speaker 2: you do that in the name of Jesus, may the
• 2:35:22
  Speaker 2: Lord use you to rewrite the history of the lives
• 2:35:25
  Speaker 2: of man. The last thing I'll do when we're done.
• 2:35:32
  Speaker 2: You need Jesus. Your relationship with Jesus is the most
• 2:35:38
  Speaker 2: important component. I told you here there are people whilst
• 2:35:43
  Speaker 2: you heard me teach. Whilst you heard me preach, the
• 2:35:46
  Speaker 2: Lord began to speak to you, letting you know that
• 2:35:51
  Speaker 2: you need Jesus. Lend me your attention for a minute.
• 2:35:54
  Speaker 2: Hear me. It is a terrible thing to reject Jesus,
• 2:35:58
  Speaker 2: especially with the non age that he died for you.
• 2:36:03
  Speaker 2: Jesus said, if you reject me before men, I will
• 2:36:05
  Speaker 2: reject you before my father. You are in this place,
• 2:36:08
  Speaker 2: and whilst you heard me teach the Spirit of God
• 2:36:11
  Speaker 2: began to minister to you that you need to make
• 2:36:14
  Speaker 2: your ways right with Jesus. Or perhaps you've made that
• 2:36:17
  Speaker 2: commitment at one time and you're saying, Apostle, I truly
• 2:36:21
  Speaker 2: need to rededicate my life to Jesus. You are invited
• 2:36:24
  Speaker 2: here tonight, or you have been here and the Lord
• 2:36:26
  Speaker 2: is convicting you. I want to give someone an opportunity
• 2:36:29
  Speaker 2: before we wrap up tonight. Wherever you are, very boldly,
• 2:36:33
  Speaker 2: without any sense of fear or shame, I want you
• 2:36:36
  Speaker 2: to leave your seat and come and stand here. Very quickly.
• 2:36:39
  Speaker 2: I'm going to count one to five. Jesus is calling
• 2:36:42
  Speaker 2: you ron like there's fire on the mountain. Come and stand.
• 2:36:45
  Speaker 2: I begin my counting one two.
• 2:36:52
  Speaker 10: The resurrected King help me, is resurrecting.
• 2:36:56
  Speaker 2: Me by your spears from the as she is at.
• 2:37:03
  Speaker 6: The head.
• 2:37:10
  Speaker 2: Come to Jesus, look at my little daughter, Come and
• 2:37:24
  Speaker 2: join them. Jesus loves little children, adults, all kinds of people. Come.
• 2:37:29
  Speaker 2: If you're coming, please come quickly. I'm about to leave
• 2:37:31
  Speaker 2: them to pray. Jesus is giving you a new beginning.
• 2:37:35
  Speaker 2: What a need is a gift? What an honor? What
• 2:37:39
  Speaker 2: a gift to the king of kings. Come, He's ready
• 2:37:45
  Speaker 2: to give you a new beginning. Apostle, I do not
• 2:37:48
  Speaker 2: know if I'm safd or not. You can have such
• 2:37:50
  Speaker 2: a reality as the assurance of salvation.
• 2:37:53
  Speaker 5: Come to Jesus.
• 2:37:57
  Speaker 2: And those who are connecting across the globe. Here is
• 2:38:00
  Speaker 2: an opportunity to make Jesus Lord. Even if you are
• 2:38:03
  Speaker 2: following as a way of rebroadcast, Jesus is.
• 2:38:06
  Speaker 5: Still giving you an opportunity right here, right now.
• 2:38:10
  Speaker 10: Come, the resurrected King is resurrecting.
• 2:38:19
  Speaker 2: Say this after me, all of you who have come.
• 2:38:21
  Speaker 2: I salute your courage. Listen, everyone who.
• 2:38:24
  Speaker 5: Comes to Jesus.
• 2:38:25
  Speaker 2: The Bible declares that you will in no wise cast
• 2:38:28
  Speaker 2: you away. Thank you for your courage and for making
• 2:38:31
  Speaker 2: this decision. Lift your right hand, if you can, high
• 2:38:35
  Speaker 2: above your head as a sign of surrender, and say
• 2:38:38
  Speaker 2: this after me. Say Lord Jesus, I declare that I
• 2:38:43
  Speaker 2: love you with all my heart. I believe that you
• 2:38:49
  Speaker 2: died for me. I believe that you rose again for
• 2:38:54
  Speaker 2: my justification. Tonight on this is that night. I make
• 2:39:01
  Speaker 2: Jesus my Savior, my Lord and my King. I receive
• 2:39:09
  Speaker 2: eternal life into my spirit. And I declare that the
• 2:39:15
  Speaker 2: power of sin, Satan, hell, and the grave is broken
• 2:39:22
  Speaker 2: over my life.
• 2:39:24
  Speaker 5: From today I am a child of God.
• 2:39:27
  Speaker 2: I go for whatever and backward never Amen, keep your
• 2:39:33
  Speaker 2: glorious hands lifted. Father, thank you for these precious people.
• 2:39:37
  Speaker 2: But the authority of Scripture, I declare your sins forgiving
• 2:39:40
  Speaker 2: in the name of Jesus. I call you from hence
• 2:39:43
  Speaker 2: bona fide, recipients of the life of God. I declare
• 2:39:47
  Speaker 2: that the power of sin, Satan, hell, and the grave
• 2:39:50
  Speaker 2: is broken over your life. I commend you to the
• 2:39:53
  Speaker 2: ministry of the world and the ministry of the Holy Spirit.
• 2:39:56
  Speaker 2: May you be grounded and established in righteousness. And I
• 2:40:00
  Speaker 2: declare that you go from glory to glory and grace
• 2:40:03
  Speaker 2: to grace. In Jesus' mighty name.
• 2:40:07
  Speaker 5: We pray now very quickly.
• 2:40:10
  Speaker 2: I want you to please follow the counselors. Yeah, by
• 2:40:14
  Speaker 2: my right, which will be your left. You'll have a word,
• 2:40:17
  Speaker 2: a quick word with you, and then you'll be back
• 2:40:20
  Speaker 2: to your seat. Let's orno them as they go. Thank
• 2:40:22
  Speaker 2: you so much. Celebrate them, Celebrate them, Allelujah, praise the
• 2:40:45
  Speaker 2: name of the Lord. Now we can say, happy Esther,
• 2:40:48
  Speaker 2: and then we understand what we're saying. We know why
• 2:40:51
  Speaker 2: it is happy, and we know why it is is
• 2:40:52
  Speaker 2: Isther prays the name of the Lord. Thank you for
• 2:40:55
  Speaker 2: your time and your patience. Please rise as we close,
• 2:40:57
  Speaker 2: carry the revelation of your oneness, and with it, go
• 2:41:01
  Speaker 2: and bear witness to the resurrection. May the Lord bless
• 2:41:05
  Speaker 2: you this week beginning. I declare that you will experience
• 2:41:08
  Speaker 2: the power of God like never before. May the mighty
• 2:41:12
  Speaker 2: and marvelous hand of Jesus rest upon you. I release
• 2:41:15
  Speaker 2: you as a validata of the Resurrection. You will go,
• 2:41:19
  Speaker 2: and you will return with results for yourself and for others.
• 2:41:23
  Speaker 2: In the name of Jesus, we pray. Let's share the
• 2:41:27
  Speaker 2: grace together in fellowship, the grace of our Lord, Jesus Christ,
• 2:41:30
  Speaker 2: the love of God, the sweet fellowship of the Holy Spirit.
• 2:41:34
  Speaker 2: Rest and a bibe with us noun forevermore Amen. Surely
• 2:41:39
  Speaker 2: God's goodness and must shall follow us. All the days
• 2:41:42
  Speaker 2: of our lives, as we dwell in the House of
• 2:41:44
  Speaker 2: the Lord, forever and ever. Amen, God bless you might
• 2:41:48
  Speaker 2: be blessed. Connect with the Ministry of follow Us Queen
• 2:41:59
  Speaker 2: to see ladd tom for it, slash cononeer hyphen Radio
• 2:42:04
  Speaker 2: and download the teachings on coynoneer. Download stirt Arm for
• 2:42:08
  Speaker 2: questions and inquiries called or eight one four seventy two
• 2:42:12
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• 2:42:16
  Speaker 2: seven seven seven seven eight spicing We love and selfish