Latest / Talk to Prince Show - Solving World's Problems / A Broken Middle leads to a Broken System or world
Transcript
- 0:01The the world. It's uh, it's hurting. It's uh, it's not
- 0:12it's not helping. It's uh, it's hurting it. You know, the
- 0:19the the wall is in place with different types of people, if that if
- 0:28that is the right, want to say, different dimensions of cultures, traditions,
- 0:36cultures, UH, religions and ideologies, philosophies, customs, morals,
- 0:45and and divergent institutions and international uh, national states and local and tribal and
- 1:00all this physical and conceptual or constructed institutional structures harbor in the minds of humans.
- 1:21So humans are tribalistic, nationalistic, some global and on some some having
- 1:30more passion and conversion for the poor needy, while some are more profit oriented
- 1:38than power struggle children. And with this you got a divided war. One
- 1:48side for peace hoping that everything come a reserved through peace, and another side
- 1:57for war, hoping then everything coming community suf true war and the missing the
- 2:06middle ground is missing. The middle ground of the world is shrinking. And
- 2:15the extremities, you know, the extreme forces, extreme left, extreme right,
- 2:27it's getting wider and wider, and the world is becoming so divisive,
- 2:38so antagonistic, so cruel, warlike vicious, brutal, and malicious, diabolic,
- 2:53And at the same time, the world is peaceful with some sectors happier,
- 3:05positive, constructive, developmental, engaging, looking for wing wing situations to
- 3:15strike deals, make countries work together, build ideas, build consensus, find
- 3:23their partners, and helping to secure peace beside the factions in the world.
- 3:36But the middle ground is squeezed. The meddile ground was supposed to be the
- 3:47domain of international institutions like the United Nations or continental organizations or global institutions.
- 4:06It was supposed to be the domain of leaders of our countries, our political
- 4:14parties, leaders of businesses, leaders of interest groups, and leader of faith
- 4:23based worship or temple like structures. But this middle in itself is weak,
- 4:35grouped, inefficient, ineffective, unproductive, diapolic, and just factless. It's
- 4:50very weak. It's because of the weakness of the middle that the extremes are
- 5:00strengthened. The middle ground, the middle ground, it's very essential in every
- 5:15structure family, church, school, business, council, and a local,
- 5:26state, national, or international. The middle is where the strength of the
- 5:32society lies. If that meddle is broken a week or just useless, then
- 5:44humanity is at risk. That's where humanity finds itself today. The extreme forces
- 5:58left or right or are you called in how farther they can go. They
- 6:05are massing much power, much cloud, much wealth, much our friends,
- 6:16much attention, much interests, much status to the extent that, and in
- 6:30the middle, it's becoming the extreme. That's the fear. You have leaders
- 6:39to the that will go to war not for what they believing, but because
- 6:46of what they are scared of. That the future. We are scared of
- 6:55losing power, losing influence, losing the donations. So they compromise themselves and
- 7:10compromise the country or the ideals or the values of that country for political gain.
- 7:21The middle is weak, factless, ineffective, inefficient, unproductive because of
- 7:38lack of capital, lack of capital material capital, the finance of money or
- 7:51wealth, lack of the capital of the mind, capital of the soul,
- 8:00capital the body, capital of the environment, capital of conviction, capital will,
- 8:09lack of capital wisdom and understanding, lack of capital of the intellect.
- 8:24The world become becomes more provocative. On each side. All they can do
- 8:31shout, yell, screen inside, or determinize or feelify one another, or
- 8:46cancer one another, or throw rocks at them or put a rock under the
- 8:54accuse them with baseless accusations, and do everything MHM to instill fear for it's
- 9:05all about Marchiavelian politics. It's not about helping the country, helping the citizens,
- 9:13helping humanity, helping the future or the kids or the foreignerble. It's
- 9:24not even about helping the ideals of the country, of the institution, the
- 9:33organization, or sacked or union. The middle is the base, says of
- 9:48society. Of that base shrinks or is eradicated, or silence or silence,
- 10:05society is at risk. And the worst part of is happening is the middle
- 10:13counseling itself. The middle is so weak, so insecured, so in sufficient
- 10:22or inadequate in itself, or in fear that it's trying to placate the extremes.
- 10:33I cannot be true. The middle is counseling itself. The shrinking middle
- 10:45is at war with itself to place extremes. The middle isself, it's comforting
- 11:00or conversion itself to the extreme. If the middle becomes extreme, what becomes
- 11:15the middle or the extremely itself? That's why society find itself to that The
- 11:26extreme is there it's there are people who can go more extreme, but the
- 11:35middle in itself, it's becoming an extreme. The middle is at war with
- 11:45itself to eradicate the middle, and the middle is at war with the extreme
- 11:56to aradicate the middle. So the middle is at war with the self and
- 12:03extreme forces that it has created. Again, the middle is at war with
- 12:16the self and the extreme forces that it has created because of its partitude,
- 12:28hypocrisy and whitewashing or what abowism, trying to be all things at once,
- 12:46lack of the spine of the backbone. To take your grand dal we should
- 12:52believing that it's good. The middle should be good. The media should become
- 13:00ducive for everybody, or acceptable or palatable or pacifiable for everybody. With a
- 13:09middle in the self is corrupted by itself, by the hipocritices of itself,
- 13:18by the pretense of itself. The midileize itself. It promises what they cannot
- 13:28deliver and disappoint the very middle, and this develops the populace or some messire
- 13:45that comes from the right and promises salvation and heaven, when on the flip
- 13:52side, it's neither salvation nor heaven, but he and the people who prefer
- 14:03the hell because our hell is certain. Because the middle doesn't know what it
- 14:11stands for, It doesn't know what it believes in, doesn't know what to
- 14:18fight for or sacrifice for the mirror, there's just hollowness, emptiness, hopelessness,
- 14:33purposelessness, goallessness and meaninglessness. And when people get to this middle of
- 14:45which it was suppossible, web piece it is made where consensus arebout where where
- 14:54by baptisanship or deal making, his hands m but the middle to there is
- 15:05empty hypocrites and people who believe in nothing. They don't mean what they say,
- 15:18and they don't say what they mean. They don't do what they promise,
- 15:24and they don't promise what they do. All they sick is power.
- 15:33And when their power is given to them, it's not to make the world
- 15:37better place. It's even not to develop themselves or their citizens or their voters,
- 15:48or their communities or localities. They don't want that power for the good
- 15:56of it. They wanted power to feel that empty role that get in hole
- 16:08in there need the power to feel their insufficiency, inadequacy, insecurity, inequality,
- 16:22iniquity, and inferiority. The middle I was supposed to be the gravitational
- 16:30force has become the bad rock or the foundation or the gym code for extremity,
- 16:45extremism, terror, violence, pickets, hateful forces. Not hm institutionalists,
- 17:03but people with the crazy feelings or instincts of anarchy, anti government,
- 17:11anti institution, anti rules and regulation, anti system, anti building. There
- 17:21against everything that the constitution or the institution of government or governance stands for.
- 17:33How come these extreme forces get power or later into office because the middle in
- 17:41itself it's nothing else. It's weak, ineffective, inefficient, unproductive, mindless,
- 17:57hopeless, insecured, and just empty. That's why the middle you got
- 18:07now, it's all about entitlement and victim hert. It's all about blaming somebody
- 18:15else, always thing skin, always complain about people's feelings, how they were
- 18:23pro provoked, how to divide, to race, to color, through party
- 18:32lines, through religion, to a sexual orientation, through women's right to choose,
- 18:40or you get the middle. Now, it's a provocative, insightful middle
- 18:48that people sometimes who prefer the extreme to the middle or the world leadership leadership
- 19:06is feeling. The world leaders are not people from the extreme. Leaders are
- 19:14people of the middle. The breach builders those who bring people together who sack
- 19:30understanding and listen to other voices, seeking to reconcile and create meaning, purpose
- 19:47and something for citizens to believe in. We need that Meddia. It doesn't
- 19:56matter what party. We need a middle, a middle that believes in something,
- 20:06A middle with a spine when it a middle with a spine, A
- 20:15middle that believes in something greater than itself, greater that its immediacy or its
- 20:26fears of effectiveness or cowardice. Every institution, from family to the international institution.
- 20:42Without a middle, it's bound to fail. Remember group think the damage
- 20:52it brings to a company. Now we're not having group think. We have
- 21:00a national think, a nation thinking nothing more but itself, a nation that
- 21:12makes its citizens too afraid that contrary voices cannot be heard by silent and national
- 21:23I think where everybody must think the same thing and do the same thing.
- 21:30How can that be a democracy? How can I be a free country?
- 21:38How can I be a parliamentary system? I cannot be a federal system.
- 21:49How can I be the free world? Or even the middle silences voices.
- 21:59He doesn't like the role of the middle. It's meant to protect all voices.
- 22:15It's meant to protect the institution the system only make it better. The
- 22:22middle is a system. Every leader can start from extreme level right, but
- 22:30once they become a leader is expected for the sake of the institution, the
- 22:38system that they gravitate towards the middle. That's what it means leadership. A
- 22:45leader is in the middle. The left is a right and the right is
- 22:56the left. The leader sits in the middle. The leader cannot be the
- 23:10left and the leader cannot be the right. The leader is the best of
- 23:18that which is right and left. The leader is a consensus builder. It's
- 23:26the middle ground. That's where the box stops. But if the leader is
- 23:34the most provocative in speech, if the leader is a first in the thro
- 23:41through the fist first, then what comes to our building? If the leader
- 23:51itself is that extrame, what's humanity our building? Are we taking the war?
- 23:59Mm hmm? What type of institutions are we building or willing to pass
- 24:03on? What type of governing strategy is that? While the middle is becoming
- 24:17the extreme, how can the peacemaker become the bomb thrower or the bridge builder
- 24:33becomes the one that destroys it? How can you build to destroy? Because
- 24:45the leader is the builder of the destroyer. The leader is a supervisor.
- 24:52There's a man in here. It's a technocractologists, it's a wise one.
- 25:06It's a prophet. I can see the leaders. One that sees a big
- 25:11picture things holistically, futuristically, seize beyond everybody else, sees the future of
- 25:25things. The leader supposed to see what the common person cannot see, because
- 25:36that leader supposed to be open minded, open hearted, open handed, willing
- 25:48to walk across the eye, embrace adversarial forces for the sake of consensus building.
- 25:59HM and Lida. It's not supposed to seek to be liked, and
- 26:11Lada is supposed to seek to be right, right, not light, because
- 26:18if you do the right thing, even those who hate you, we can't
- 26:23have to Lidia. The center, the center, it's the call. The
- 26:40sun got his call, and then they got the plasma. If the call
- 26:47of the sun is itself, it's broken or destroy the sun. The sun
- 26:57falls apart. We've got the sun because of its car We've got this beautiful,
- 27:07great complex systems or institutions that have been passed down from generations to generations.
- 27:17We got to going because the care stays the sign. The core is
- 27:25is both of all sides the best of it. How can you have a
- 27:34system of divided government where one branch or one group punishes their members for even
- 27:53talking to the other side of the don't to talk about tracking the deal?
- 28:06Then why are you in government. Government is not for the fringe. Government
- 28:23is not for the terrorist minded. Government is not for extremists. Government is
- 28:33not for the radicals. Government is for leaders. To lead is something different
- 28:48than just throwing words around that can't divide the nation, of promising things around
- 28:55that cannot realize. Leaders are pragmaticians, They're realistic, they're persuasive, they're
- 29:11convincing. They have some spine and backbone. They don't seek validation or begging
- 29:18to be liked or laughed. That's for the common person. Leaders are much
- 29:26of our getting deals done, getting things right. Because if things will not
- 29:32get right or deals were not made, that's the same system that was given
- 29:37to you. We'll not be there. Why should you be the one that
- 29:45breaks the system or destroys the system that has worked for centuries. You cannot
- 29:53destroy the middle. The worst thing to do its system is to eliminate the
- 30:03voice of the middle. If you go to the war, it's because of
- 30:12the middle, that there will be a peace, that the world will come
- 30:17to end, that there will be a truce, or coptic is being exchanged
- 30:27for them to be medicine or to take care of the healing of those who
- 30:33need to be fat. It's because of the middle the wars come to end,
- 30:42a peace is realized. It's because of the middle that this world is
- 30:52where it is today. The auction cannot be the buyer. The middle is
- 31:07trying together about wise, trying to be the extreme, and the middle just
- 31:12had to opposite. The north pole cannot be the south pole where the equator.
- 31:23It's for the middle, and that's where the world is made. You
- 31:33find it difficult live on the north pole and challenging them on the south pole.
- 31:41With the middle within the equator. Every word is just fine, not
- 31:48perfect but livable, and better but worse hm promising, but the doomstairs in
- 32:07her leaders out to the system like the equator is to plan on Earth, m