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It-s-a-Faith-Thing-Bishop-T-D-Jakes (1) · Healing the Strong Ones: Faith & Purpose

• 0:13
  Speaker 1: He Brews eleven one through six. My God, I'm getting
• 0:24
  Speaker 1: ready to see something I have never seen. He Brews eleven.
• 0:35
  Speaker 1: We begin reading in verse one. It's a very familiar
• 0:37
  Speaker 1: passage of scripture. That does not reduce the redundancy of
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  Speaker 1: the text. Does not reduce the relevance of the text.
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  Speaker 1: The fact that you have heard it before does not
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  Speaker 1: make it less true. If I say two plus two
• 0:53
  Speaker 1: is four, that doesn't make it less true because you
• 0:56
  Speaker 1: know it or you've heard it before. Because the Word
• 1:01
  Speaker 1: of God is living, every time we read it, we
• 1:03
  Speaker 1: see something we never saw before. It is the living
• 1:08
  Speaker 1: word of God. It is alive to us like cells
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  Speaker 1: and molecules. It is alive. It is alive. It is
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  Speaker 1: like tissue. It is like spiritual tissue. It is alive.
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  Speaker 1: Glory to God. You are not a body. You are
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  Speaker 1: a combination of cells. Glory to God. If something breaks
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  Speaker 1: out in your cells, that will affect your body, because
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  Speaker 1: your body is made of cells. Your skins, your organs,
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  Speaker 1: your tissues, your bone, your moral your blood is all
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  Speaker 1: really broken down to cells. If you cannot digest this
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  Speaker 1: entire word, if one cell of this word gets into
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  Speaker 1: your system, it is potent enough That's why the woman said,
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  Speaker 1: even a crumb that falls from the master's table is
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  Speaker 1: enough to change my entire life. That's how powerful the
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  Speaker 1: word of God is.
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  Speaker 2: Now. Faith is not was not, will be, not, shell
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  Speaker 2: be not, can be. Now.
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  Speaker 1: Faith is the substance of things humped for the evidence
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  Speaker 1: admissible in court of things not seen, for by it,
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  Speaker 1: the illness obtained a good report.
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  Speaker 2: Through faith.
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  Speaker 1: We understand that the worlds were framed by the word
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  Speaker 1: of God, so that things which are seen were not
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  Speaker 1: made of things which do appear. Wait, hold it right there,
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  Speaker 1: Things that are seen are not made of things which
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  Speaker 1: do appear. Everything that's tangible, touchable, physical, relatable that you
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  Speaker 1: can pick up, move, hold, handle, feel, touch, or evaluate
• 3:03
  Speaker 1: did not start from the physical realm. Everything starts in
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  Speaker 1: the spirit. Everything starts in the spirit. That's why the
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  Speaker 1: enemy wants to attack your spirit and your mind, because
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  Speaker 1: that is the birthing room of everything that will material
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  Speaker 1: materialize in your life. Is made of the sells of
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  Speaker 1: your belief. As a man thinketh in his heart, Oh,
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  Speaker 1: talk to me at church. They were not made of
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  Speaker 1: things that do appear. Let's go on verse four. By faith,
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  Speaker 1: he will offered unto God a more excellent sacrifice than Cain,
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  Speaker 1: by which he obtained witness that he was righteous God
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  Speaker 1: testifying of his gifts, and by it he being dead
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  Speaker 1: yet speaketh.
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  Speaker 2: By faith.
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  Speaker 1: Edom was translated that he should not see death and
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  Speaker 1: was not found. Couldn't find him with the flashlight because
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  Speaker 1: God had translated him. For before his translation, he had
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  Speaker 1: this testimony.
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  Speaker 2: That he please God, not that.
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  Speaker 1: He pleads the crowd, not that he pleased his neighbors,
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  Speaker 1: not that he pleads his friends, not that he pleads
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  Speaker 1: his husband, wife, kids, none of that that he please God.
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  Speaker 1: Are you spending too much time trying to please people
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  Speaker 1: that have no consequence.
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  Speaker 2: And have no reward.
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  Speaker 1: But without faith it is impossible to please him. See
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  Speaker 1: this comes right off of the heels of Eno pleasing God,
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  Speaker 1: and you must understand that the contexts of but with
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  Speaker 1: without faith it is impossible to please him is explaining
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  Speaker 1: that Enith pleased God by faith. We should live a
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  Speaker 1: pure life, but it wasn't his purity that did it.
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  Speaker 1: We should praise God, but it wasn't his praise life
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  Speaker 1: that did it. We should clap our hands, but it
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  Speaker 1: wasn't clapping his hands and did it The only way
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  Speaker 1: we can please God is.
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  Speaker 2: By uh huh.
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  Speaker 1: For he that comes to God must believe that he is.
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  Speaker 1: If you don't believe that he is, you can't come.
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  Speaker 1: It's not that you don't come. It's not that you
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  Speaker 1: won't come. You can't come. The only way you can
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  Speaker 1: come is that he reveals to you that he is.
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  Speaker 1: That's a revelation. Whenever he reveals himself to you, that
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  Speaker 1: is not because you can see so well. It is
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  Speaker 1: that he made himself sealed. He do come up to
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  Speaker 1: godmers first believe that he is, and that He is
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  Speaker 1: a rewarder of them that diligently seek him. Can the
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  Speaker 1: church say, man, look at your neighbor. Say it's a
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  Speaker 1: faith thing. Look at the other neighbor and tell him
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  Speaker 1: it's a faith thing. It's not a church thing. It's
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  Speaker 1: not a money thing. It's not a game thing. It's
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  Speaker 1: a faith thing. It's a faith thing. Until you understand
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  Speaker 1: that it's a faith thing, you don't understand anything at all.
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  Speaker 2: Can you say, man, Spirit of.
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  Speaker 1: The Living God, we evokell presence in this place.
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  Speaker 2: Come close, hover over us, flap your wings over this building.
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  Speaker 1: Transform these lips of claim that they may become the
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  Speaker 1: very Oracle of God, establish your doing in the midst
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  Speaker 1: of your people. Let faith arise in us afresh, renewing us,
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  Speaker 1: preparing us, fortifying us, strengthening us. I thank you in
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  Speaker 1: advance for what you're about to do.
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  Speaker 2: Oh God, have your way moving the midst of your people.
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  Speaker 1: In the name of Jesus, we pray Amen a Amen,
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  Speaker 1: you may be seated. Yeah, I'm back, baby. It would
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  Speaker 1: be erroneous to believe that in the days of Christ,
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  Speaker 1: in the days of the early Church, that there were
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  Speaker 1: just one or two religions. Jerusalem was flanked with religions
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  Speaker 1: of all types and descriptions. What made their early Church
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  Speaker 1: have such a difficult time is that they were in
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  Speaker 1: an ideological war. What is in the ideological war? An
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  Speaker 1: ideological war is a war of ideas. Right now, without
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  Speaker 1: a bomb going off, or lightning flashing, or thunder rolling,
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  Speaker 1: or even AK forty seven going off, we are at war.
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  Speaker 1: We are at war in this country right now. It
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  Speaker 1: is an ideological war. It is a war of ideas.
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  Speaker 1: It used to be that you had a right to
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  Speaker 1: have your own opinion. Today people think it is their
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  Speaker 1: job to impose their opinion upon you, and if you disagree.
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  Speaker 2: They attack you.
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  Speaker 1: For having a different point of view. You have to
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  Speaker 1: be strong to stick to your convictions because the title wave,
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  Speaker 1: the tsunami wave of public opinion and what they call culture,
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  Speaker 1: has bombarded theology to the point that theology has lauringiitis
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  Speaker 1: and lost his voice in this present age, and we
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  Speaker 1: are in trouble. And as it is now, so was
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  Speaker 1: it then? There was a Pharisees who didn't really like
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  Speaker 1: the Sadducees, but they got together to fight Jesus, each
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  Speaker 1: one of them having their own versions and ideas and
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  Speaker 1: philosophies that were pervasive in the day. And Jesus was
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  Speaker 1: stood demobile, firm in his conviction, willing to debate them.
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  Speaker 1: Their doctrines and their philosophies did not intimidate Jesus because
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  Speaker 1: he understood that it was an ideological war. An ideological
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  Speaker 1: war has no bullets, has no guns, no grenades. It
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  Speaker 1: is a war of opinions and ideas. The other group
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  Speaker 1: there that existed in the early Church called gnostics or gnosticism,
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  Speaker 1: not with the K, but with the G. But it
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  Speaker 1: means the same as if we were to put a
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  Speaker 1: K in O, there's what G in oh. Gnosticism it
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  Speaker 1: is where we get the word agnostic. Agnostic is to
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  Speaker 1: not know. So if somebody says to you, I'm agnostic,
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  Speaker 1: they're not saying that they don't believe in God. They
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  Speaker 1: just say I'm not sure. I don't know. Gnostic is
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  Speaker 1: to know. So Gnosticism in the early Church prevailing ideology
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  Speaker 1: that suggested that they knew God and that they intellectually
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  Speaker 1: ascended up the latter to God. In fact, they thought
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  Speaker 1: that Jesus was just a step up the latter to God.
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  Speaker 1: Gnosticism to know. They thought that the more you know,
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  Speaker 1: the more you transformed into a type of God. The
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  Speaker 1: more you know. Now, the problem with that idea is
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  Speaker 1: this God cannot be just and be nostissistic, because in
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  Speaker 1: order to be just, we would all have to have
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  Speaker 1: the same IQ.
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  Speaker 2: To the person who is dull.
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  Speaker 1: Of wit or slow to learn or unable to grasp
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  Speaker 1: certain ideas, God would beyond their reach if gnostissicism was true.
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  Speaker 1: Because if gnosticism was true, the smarter you were, the
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  Speaker 1: more like God you were, then God could only be
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  Speaker 1: embraced through knowledge. The Pharisees thought that the way to
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  Speaker 1: approach God was through acts of holiness self righteousness, They
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  Speaker 1: thought that the more righteous and the more pious they were,
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  Speaker 1: the closer they were to God. So they were known
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  Speaker 1: for their long praying and their long garments, and their beads,
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  Speaker 1: and their prayers, and their rituals and their routines, because
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  Speaker 1: they thought through ritualism and routine was the way to
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  Speaker 1: get to God. You hear what I'm saying to you.
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  Speaker 1: In the midst of all of these very ideas, the Sadducees,
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  Speaker 1: for example, thought that the spirit of the body did
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  Speaker 1: a man for three days. That's why Jesus waited till
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  Speaker 1: Leather had been dead four days, so that the Saddescees
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  Speaker 1: couldn't say he didn't really raise him from the dead,
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  Speaker 1: because he wasn't within the parameters of our theology. Jesus
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  Speaker 1: waited till there was no doubt amongst the skeptics that
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  Speaker 1: Leather were dead. So Mary says to him, don't go
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  Speaker 1: to the grave now, because by now he's stinking. God
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  Speaker 1: has a way of not showing up until it's stinking.
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  Speaker 1: God has a way of not giving an old man
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  Speaker 1: a baby until he's impotent. His wife is past child
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  Speaker 1: bearing age, and even if she weren't past child bearing
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  Speaker 1: age she was barren, and when it was totally impossible
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  Speaker 1: with man cuts top ten and said now I'm ready
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  Speaker 1: to do something. Have you ever had Have you ever
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  Speaker 1: watched God let you wear yourself out trying to do
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  Speaker 1: stuff by yourself. And finally when you finally give up
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  Speaker 1: and say, okay, God, I can't do it, that's when
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  Speaker 1: He steps in and shows himself strong. Hebrews eleven reminds
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  Speaker 1: us that faith is not a New Testament idea, that
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  Speaker 1: it is not a result of the crucifixion of Jesus Christ,
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  Speaker 1: that from the creation of Man forward people have been
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  Speaker 1: moved by faith. The Book of Hebrews eleven reminds us
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  Speaker 1: that faith cannot be unfined by dispensations, structures, or order,
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  Speaker 1: or to break it out simply. It reminds us that
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  Speaker 1: faith never goes out of style. A lot of other
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  Speaker 1: things will go out of skeptile. By the time I
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  Speaker 1: found a pair of skinny jeans that could fit me
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  Speaker 1: and decided that it might be okay to wear them,
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  Speaker 1: now they are gone Widely. People change their mind from
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  Speaker 1: week to week to get a little bit more of
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  Speaker 1: your money. By the time you got an Appos seven,
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  Speaker 1: they got an ipo eight. By the time you got
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  Speaker 1: apple eight, they got apple ten. You have ten, they
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  Speaker 1: got eyeo twelve. I stopped counting. I said, this ain't
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  Speaker 1: is working for me. Faith never goes out of style.
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  Speaker 1: It doesn't wait for the transition of time where they're
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  Speaker 1: coming up Moses. It exists before Moses. It exists before
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  Speaker 1: the Pentaduck, it exists before the law.
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  Speaker 2: Faith just is.
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  Speaker 1: But the reason why faith is is faith is a
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  Speaker 1: common denominator that regardless to how intellectual you are or not,
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  Speaker 1: you have equal access to it because faith is the
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  Speaker 1: gateway to everything promised to you. Now this is deep,
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  Speaker 1: but you need to understand this. You need to understand
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  Speaker 1: this because some people who are exceptionally smart are also
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  Speaker 1: exceptionally frustrated because they think that they should be compensated
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  Speaker 1: on the level of their intellect.
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  Speaker 2: And here you come in.
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  Speaker 1: With less degrees and got paid more money, and they
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  Speaker 1: can't understand how you got what you've got. It's a
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  Speaker 1: faith thing.
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  Speaker 2: They're the fine woman.
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  Speaker 1: Looking at at a woman that's just ordinary, saying how
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  Speaker 1: did you get a man like that? It is not
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  Speaker 1: by might nor by power, but by my spirit saying
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  Speaker 1: for Lord, it is a faith thing. Now in order
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  Speaker 1: to have faith, how do I get faith? How do
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  Speaker 1: I get faith? Because today we think faith is willpower,
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  Speaker 1: so we get sick to say, I just believe it.
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  Speaker 1: I believe it, I believe it. I believe it. I
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  Speaker 1: confess it, I believe it. I believe it. I believe it.
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  Speaker 1: I believe. I'm hell. I believe I'm hell. I just
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  Speaker 1: believe it. I just believe it. I believe. I believe.
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  Speaker 1: I'm gonna hit the lottery. I believe, I believe, I believe.
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  Speaker 1: I believe they're all in Vegas pulling a lottery down.
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  Speaker 1: I believe, I believe, I believe. I'll just say, have
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  Speaker 1: faith in faith in this, have faith in God.
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  Speaker 2: Now.
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  Speaker 1: Faith has nothing to do without hope. You can have
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  Speaker 1: faith all you want, but if you don't have hope,
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  Speaker 1: you can't do anything. The reason that faith is a
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  Speaker 1: common denominator. Let me finish that up. The reason that
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  Speaker 1: faith is a common denominator, Jesus says, except you become
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  Speaker 1: like a little child, you should not inherit the kingdom
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  Speaker 1: of God. That means that he has reduced it down.
• 18:41
  Speaker 1: I use this phrase all the time. Is out of style.
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  Speaker 1: They don't teach it in school like that anymore. But
• 18:46
  Speaker 1: we used to reduce fractions down to its lowest common
• 18:49
  Speaker 1: denominator and then multiply. That's how I was taught in school.
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  Speaker 1: They don't teach it that way anymore. They got a
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  Speaker 1: whole different method. So you had to find the lowest
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  Speaker 1: common denominator in order to do it. Faith is God's
• 19:02
  Speaker 1: lowest common denominator. He's brought it down so low that
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  Speaker 1: you can be illiterate and still believe. If an illiterate
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  Speaker 1: man gets sick beside an intellectual man then gets sick.
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  Speaker 1: The intellectual man has no more advantage over the illiterate
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  Speaker 1: man when it comes to miracles, because it is.
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  Speaker 2: By faith.
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  Speaker 1: The Jentile has no more power than the Jew, because
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  Speaker 1: it's by faith.
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  Speaker 2: If you walk slowly through the Book of Romans, Paul
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  Speaker 2: will prove to you.
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  Speaker 1: He teaches you what the Jews were and how their
• 19:47
  Speaker 1: history were, and he goes all back through their antiquities
• 19:50
  Speaker 1: and their ancestry, and he validates who they were, and
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  Speaker 1: then he counts it.
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  Speaker 2: All is dumb.
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  Speaker 1: Said, don't mean nothing. Then he talks about the Gentiles
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  Speaker 1: and how wild they were, and how perverted they were,
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  Speaker 1: and how promiscuous they were, and he said, it doesn't
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  Speaker 1: mean nothing because God has equalized the playing floor. He's
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  Speaker 1: brought it down to just by faith. There's some righteous
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  Speaker 1: women in here. You grew up righteous, You've always been pure,
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  Speaker 1: you've always been virtuous, you've always been honorable. When you
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  Speaker 1: got married, you were a virgin. And you're sitting right
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  Speaker 1: behind a woman who was a slut. You don't get
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  Speaker 1: no more glory when the glory falls than the woman
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  Speaker 1: who was a slut. Because it's not by work less
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  Speaker 1: any man should boast. It is by faith. This is
• 20:53
  Speaker 1: why you have haters, because haters don't think that you
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  Speaker 1: deserve to have whatever you have, because they think that
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  Speaker 1: they are better or pure, or smarter, or better looking
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  Speaker 1: or brighter. But look at somebody said, no, no, no, no, no, no,
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  Speaker 1: no no, it's a faith a I know it doesn't
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  Speaker 1: make sense to you that I got a promotion. I
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  Speaker 1: know it does makes sense to you that I passor
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  Speaker 1: a church like this. I know it doesn't make sense
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  Speaker 1: that I'm directing the choir. I know it doesn't make
• 21:29
  Speaker 1: sense of God that's raised me up. I know it
• 21:31
  Speaker 1: doesn't make sense to God put me on the cover
• 21:33
  Speaker 1: of Time magazine. I don't have no business on the
• 21:35
  Speaker 1: cover of Time magazine. I didn't make any great discovery.
• 21:39
  Speaker 1: I didn't do it. It's not gonna make sense to
• 21:42
  Speaker 1: you because it's a shun no moo course. I what
• 21:50
  Speaker 1: God is getting ready to do in your life is
• 21:53
  Speaker 1: totally illogical. It makes no sense, It has no rationale.
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  Speaker 2: You have no background.
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  Speaker 1: It's uh little shunned about God. I don't know who
• 22:08
  Speaker 1: I'm talking to, but I'm getting somebody ready to receive it.
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  Speaker 1: The problem with you receiving the promises of God, I'm
• 22:20
  Speaker 1: just talking. I ain't got started yet. The problem with
• 22:23
  Speaker 1: you receiving the promises of God is that sometimes God
• 22:27
  Speaker 1: promises she's the most illogical stuff. As long as I've
• 22:34
  Speaker 1: been walking with God said something to me a few
• 22:37
  Speaker 1: years ago. I wrestled with him about three years, telling him,
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  Speaker 1: I don't even know nothing about that. How could you
• 22:45
  Speaker 1: give that to me? I don't have no background in that.
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  Speaker 1: I wasn't qualified for that, and God was busily building
• 22:52
  Speaker 1: it up. It didn't make no sense. It scared me
• 22:58
  Speaker 1: when it didn't make sense. Can I be honest with you?
• 23:03
  Speaker 1: The person who's teaching you faith got scared because sometimes
• 23:08
  Speaker 1: God has something for you that is so mind boggling.
• 23:15
  Speaker 1: Can I just be honest with you? I wrestled with
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  Speaker 1: him like Jacob. It was a good thing, It was
• 23:21
  Speaker 1: a great blessing. I had great purpose. But I didn't
• 23:24
  Speaker 1: want to touch it because it didn't make sense. And
• 23:27
  Speaker 1: then I thought, it didn't make sense for David to
• 23:29
  Speaker 1: be king. How do you make a shepherd boy king?
• 23:38
  Speaker 1: He has no background here, no protocol. His father was
• 23:42
  Speaker 1: a peasant. He grew up taking care of sheep. He
• 23:44
  Speaker 1: had not been trained, he didn't go to school for it.
• 23:47
  Speaker 1: He wasn't prepared for it. But God said, I found
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  Speaker 1: me a man who's out of my heart, and he's
• 23:54
  Speaker 1: going to be the next king of Israel. For it
• 23:56
  Speaker 1: is not by Mike, it is not by power. It
• 23:59
  Speaker 1: is by my spirit, saith the Lord. And I say
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  Speaker 1: this because there are some things that God said to
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  Speaker 1: you that are frightening. It that makes sense. You're scary,
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  Speaker 1: you're reluctant to receive it. You don't feel qualified, you
• 24:14
  Speaker 1: don't feel ready, and yet God's going to do it.
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  Speaker 1: And he told me to tell you it is a
• 24:20
  Speaker 1: faith thing. Whoever I'm talking to, giv him a praise.
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  Speaker 1: Now I got to pick up this point. Where there
• 24:40
  Speaker 1: is no hope, faith has nothing to do hope, esteem esteem.
• 24:51
  Speaker 1: Where there is no hope, faith has nothing to do.
• 24:55
  Speaker 1: Faith is the substance of things hoped for. When you
• 24:59
  Speaker 1: have low self esteem, low esteem for your life, faith
• 25:06
  Speaker 1: hands are tied. So if I were the enemy and
• 25:15
  Speaker 1: I couldn't stop faith from being true, I would kill
• 25:19
  Speaker 1: your hope by showing you what you are not, what
• 25:24
  Speaker 1: you don't have, and what you don't and you're too
• 25:27
  Speaker 1: old and you're too young, and you're too dark, and
• 25:29
  Speaker 1: you're too white, and you're too brown, and you to this,
• 25:32
  Speaker 1: and you to that, and you to the other. Because
• 25:35
  Speaker 1: if I kill your hope, faith has nothing to work
• 25:39
  Speaker 1: with now. Faith is the substance of the thing you
• 25:46
  Speaker 1: hope for. The worst people in the world to preach
• 25:50
  Speaker 1: to are people who have no hope, people who have decided, well,
• 25:59
  Speaker 1: I guess this is as far as I'm going to go.
• 26:04
  Speaker 1: And they make themselves happy with mediocrity. It's not that
• 26:10
  Speaker 1: they're happy with it, they make themselves happy with it
• 26:14
  Speaker 1: because it is all they can grasp. The people I
• 26:20
  Speaker 1: like to preach to are the people who have the
• 26:25
  Speaker 1: audacity of hope, the audacity to believe, the audacity to
• 26:34
  Speaker 1: believe is possible, The adacity to think I could go
• 26:38
  Speaker 1: to school, the audacity to think I could own my
• 26:41
  Speaker 1: own house, the audacity to think I could preach the gospel,
• 26:45
  Speaker 1: the audacity to think I could build the church, the
• 26:47
  Speaker 1: audacity to think I could build them all, the adacity
• 26:51
  Speaker 1: to think I could get up from here, the adocinity
• 26:54
  Speaker 1: to think I could make it without you, the audacity see.
• 26:58
  Speaker 2: In order to leave.
• 26:59
  Speaker 1: A woman in an abusive relationship, the first thing an
• 27:03
  Speaker 1: abusive man does is take.
• 27:05
  Speaker 2: Away her hope.
• 27:06
  Speaker 1: He comes off her conversations, he doesn't want her to
• 27:09
  Speaker 1: talk to her relatives, and then he tells her you're
• 27:12
  Speaker 1: dumb and you're ugly, and you're stupid, and don't nobody
• 27:15
  Speaker 1: want me? But you had you better put up with me.
• 27:19
  Speaker 1: I slap you across his kitchen. You ain't got nowhere
• 27:22
  Speaker 1: to go. You're stupid. You know what he's doing.
• 27:25
  Speaker 2: He's killing her hope.
• 27:31
  Speaker 1: Verbal abuse kills hope. What that man is doing to
• 27:44
  Speaker 1: that woman, and nowadays what that woman is doing to
• 27:47
  Speaker 1: that man. Because I found since I've been in Texas
• 27:51
  Speaker 1: that some of these women are just says abusive as
• 27:54
  Speaker 1: men are. The way you talk to your husband, he'll
• 27:57
  Speaker 1: never get up because you are as abusive as an
• 28:01
  Speaker 1: abusive man, You just shorter mean as a starving rattlesnake.
• 28:15
  Speaker 1: Say anything to him about him to his face, about
• 28:19
  Speaker 1: his family, about his mama, about his king, because you
• 28:23
  Speaker 1: are cutting off all access to anything for faith to
• 28:27
  Speaker 1: work with. Oh, but I don't care what you say.
• 28:35
  Speaker 1: I wustand your ideas. I fight your ideas. I am somebody,
• 28:42
  Speaker 1: I am worth something. I can bill, I can't evall.
• 28:46
  Speaker 1: You think whatever you want to think, but you can't
• 28:49
  Speaker 1: change the way I think about myself as a man
• 28:53
  Speaker 1: thinking that himself slap somebody say I think so, I
• 29:08
  Speaker 1: think so. I don't care what you're right. I don't
• 29:11
  Speaker 1: care what your tweet. I don't care what your text.
• 29:14
  Speaker 1: I don't care what your blove. I think so. And
• 29:18
  Speaker 1: as long as I think so, what you think don't
• 29:22
  Speaker 1: have nothing to do with what I think.
• 29:25
  Speaker 2: I think so.
• 29:28
  Speaker 1: Oh, it's gonna get tough in here in a minute.
• 29:31
  Speaker 1: I think, so, how is little Tommy Jay's gonna be
• 29:40
  Speaker 1: a preacher? How is he gonna be a preacher? He
• 29:43
  Speaker 1: got a list? He can't do it.
• 29:45
  Speaker 2: I don't care what you think. I think so and
• 29:52
  Speaker 2: look at mana look at somebody saying how you like me? Now?
• 30:04
  Speaker 1: Now, faith is a substance of the thing I hope for.
• 30:18
  Speaker 1: If I don't, if the day you lose your hope,
• 30:24
  Speaker 1: you lost your life. So the devil isn't so much
• 30:29
  Speaker 1: after your faith, He's after your hope. That he could
• 30:35
  Speaker 1: be better, that you could reveal your life, that the
• 30:40
  Speaker 1: second half could be the best half, that the best
• 30:43
  Speaker 1: is yet to come. That God has more for you,
• 30:47
  Speaker 1: that you're important to God, that God has a plan
• 30:50
  Speaker 1: for your life. That all things are possible to him.
• 30:53
  Speaker 1: That believe the enemy is doing everything he can to
• 30:57
  Speaker 1: destroy your hope. He always will. Let somebody bring you
• 31:01
  Speaker 1: some bad news. Oh, but I'm like the wicked wish.
• 31:06
  Speaker 1: Don't nobody bring me no bad news. Now, I'll hang
• 31:09
  Speaker 1: up on you. I can't let it in. I'll cut
• 31:11
  Speaker 1: it off the TV set. I'll stop watching it because
• 31:15
  Speaker 1: I know you're trying to infect my faith. The devil
• 31:18
  Speaker 1: is a lie. My faith is the substance of the
• 31:22
  Speaker 1: thing I hope for. It is the evidence of the
• 31:38
  Speaker 1: thing not yet seen. Evidence is admitted into court. It
• 31:46
  Speaker 1: is proof. It is receipts. It validates. It is the
• 31:52
  Speaker 1: evidence shunned down. Eyes have not seen, ears have not heard,
• 32:02
  Speaker 1: neither have entered into the heart of man. The things
• 32:05
  Speaker 1: that God has prepared, the things that God has prepared
• 32:09
  Speaker 1: for them that love him. This is the evidence of
• 32:14
  Speaker 1: things unseen. Remember when you were a child, how you
• 32:23
  Speaker 1: had imagination? You had great imagination, You believed you had imagination.
• 32:36
  Speaker 1: Somebody told me the other day they jumped out of
• 32:37
  Speaker 1: the window because they thought they could fly. When you
• 32:45
  Speaker 1: stop dreaming, you stop flying. I have a question what
• 33:01
  Speaker 1: took away your hope? When did you stop dreaming? Did
• 33:15
  Speaker 1: divorce do that to you? Did you let the rapists
• 33:23
  Speaker 1: take away your hope? Did your mama prefer your sister
• 33:30
  Speaker 1: kill your hope? Faith is a substance of things hope
• 33:35
  Speaker 1: for it, it's the evidence of things not seeing.
• 33:38
  Speaker 2: For bite it. The elder was obtained a good report.
• 33:47
  Speaker 2: They wasn't good, They wasn't good, but they were able
• 33:53
  Speaker 2: to get a good report by faith.
• 34:04
  Speaker 1: Abraham believed God and it was counted under him as righteousness.
• 34:10
  Speaker 1: He wasn't righteous. Abraham wasn't righteous. Don't maybe take you
• 34:19
  Speaker 1: back to Bible path. Abraham was not righteous I'm not
• 34:22
  Speaker 1: saying he wasn't a good man, but he was not righteous,
• 34:26
  Speaker 1: but he believed God and it was counted under him
• 34:32
  Speaker 1: as righteous. I go crazy talking to accountants. No disrespect
• 34:37
  Speaker 1: to none of you, but you're driving me crazy because
• 34:40
  Speaker 1: to me, I bring the money in, I bring it
• 34:42
  Speaker 1: in here it is. This is what we got. No,
• 34:46
  Speaker 1: we can't account for it like that. We have to
• 34:49
  Speaker 1: put it in this column. I said, just put it
• 34:52
  Speaker 1: in the bank. I don't care what column you put
• 34:56
  Speaker 1: it in. Just put it in the bank. Well, if
• 34:59
  Speaker 1: he borrowed from this column and put it over here,
• 35:02
  Speaker 1: it's all the same money. But it's how you account
• 35:09
  Speaker 1: for it that passes the audit. Abraham believed God and
• 35:18
  Speaker 1: it was counted unto him as righteousness. He wasn't righteous,
• 35:25
  Speaker 1: but God marked it up on the ledger as righteous
• 35:31
  Speaker 1: because he had faith. Faith is like foodstamps. You ain't
• 35:36
  Speaker 1: got no money, but we'll take it. Lack money. Come on,
• 35:42
  Speaker 1: come on, I'm gonna teach it till you get it.
• 35:46
  Speaker 1: Everybody else walked in the store with money at American Express,
• 35:50
  Speaker 1: a MasterCard and visa. Hey, here come Mammy Wilson with
• 35:55
  Speaker 1: a bag full of food stamp but she got just
• 35:58
  Speaker 1: as much food as everybody else because the food stamp
• 36:02
  Speaker 1: was accounted. This is why I want you to understand
• 36:12
  Speaker 1: why people hate you. Because people hate you because they
• 36:14
  Speaker 1: know something about you, and they know you ain't that righteous,
• 36:18
  Speaker 1: and they know you ain't that holy, and they know
• 36:20
  Speaker 1: you ain't that good, and they saw you do something stupid,
• 36:24
  Speaker 1: and they heard you did something stupid, and they fussing
• 36:27
  Speaker 1: at you right now saying I ain't gonna listen at her.
• 36:30
  Speaker 1: I'm not gonna listen at him, because but what they
• 36:33
  Speaker 1: don't know is God is a bookkeeper and he accounted
• 36:45
  Speaker 1: it as rights. And what you need to know is
• 36:50
  Speaker 1: once the books say you're righteous, stop acting like you ain't.
• 36:59
  Speaker 1: Walk in what God said, Talk in what God said,
• 37:03
  Speaker 1: Move in what God said, presid what God said, because
• 37:07
  Speaker 1: according to the books, you think you're waiting on God.
• 37:19
  Speaker 1: God is waiting on you. God is waiting on you
• 37:22
  Speaker 1: to believe what He said about you, not what you
• 37:26
  Speaker 1: remember about you. For by it, the elness obtained a
• 37:36
  Speaker 1: good report. Watch his cant to go a little deeper.
• 37:39
  Speaker 1: Through faith, we understand through faith, we understand. Faith is
• 37:46
  Speaker 1: the truth we stand under. Through faith, we stand under
• 37:54
  Speaker 1: it is my covering. Through faith, we understand that the
• 37:59
  Speaker 1: world we're framed. Now, when you read that in the
• 38:03
  Speaker 1: King James Bible, it sounds like he's talking about the creation.
• 38:07
  Speaker 1: He really isn't, because when he says through faith we
• 38:10
  Speaker 1: understand that the worlds were framed by the word of God.
• 38:13
  Speaker 1: That is true of the creation. But in this particular text,
• 38:17
  Speaker 1: he is not using the Greek word cosmos. He's using
• 38:21
  Speaker 1: the Greek word eons, which is aegis. Through faith, we
• 38:31
  Speaker 1: understand that the ages were hemmed in by the word
• 38:39
  Speaker 1: of God, that my future is locked, that he's got
• 38:46
  Speaker 1: a hedge around tomorrow. I'll prove it to you about
• 38:52
  Speaker 1: the Bible, Satan Lucifer, go curse Joe. You know I
• 38:59
  Speaker 1: can't curse Joe.
• 39:01
  Speaker 2: You gotta.
• 39:03
  Speaker 1: You got a hedge around him.
• 39:06
  Speaker 2: I can't.
• 39:07
  Speaker 1: Never a curse speaks to how you're gonna end up.
• 39:10
  Speaker 1: How can I mess with his future when you got
• 39:13
  Speaker 1: a hedge around his future. Through faith, we understand that
• 39:18
  Speaker 1: the eons were framed by the word of Your tomorrow
• 39:22
  Speaker 1: is already fixed. Your tomorrow is already fixed. You down
• 39:30
  Speaker 1: on your knees crying about how I'm gonna make it?
• 39:33
  Speaker 1: What I'm gonna do. How can I get there? I
• 39:36
  Speaker 1: don't see no way. I don't have enough. God said,
• 39:40
  Speaker 1: shut up, I got it already framed, man. I said
• 39:58
  Speaker 1: enough for somebody to start it right there. Your future
• 40:03
  Speaker 1: is fixed. The witch can't curse you, The wallot can't
• 40:10
  Speaker 1: curse shuit. Your enemies can't curse you. Because God's got
• 40:15
  Speaker 1: your hat stick. Your tomorrow is in his hands, Your
• 40:20
  Speaker 1: next week is in his hands, Your next sear is
• 40:24
  Speaker 1: in his hands.
• 40:25
  Speaker 2: He's got the whole world. It is hans, whole high world.
• 40:32
  Speaker 2: It is hot. He got the whole world. It is hat.
• 40:37
  Speaker 2: He got the whole.
• 40:39
  Speaker 1: It is hand.
• 40:41
  Speaker 2: He got you and me.
• 40:42
  Speaker 1: Brother. It is hides.
• 40:44
  Speaker 2: He got you and me. Brother. It is hot, He
• 40:48
  Speaker 2: got you and me. Brother.
• 40:51
  Speaker 1: It is hards.
• 40:52
  Speaker 2: He's got the.
• 41:07
  Speaker 1: Through Frank, we understand that the worlds were frayed by
• 41:10
  Speaker 1: the word of God. Now we're going to the creation
• 41:14
  Speaker 1: so that things that do appear, we're not made of
• 41:20
  Speaker 1: things that do appear. Honey, would you come in from
• 41:26
  Speaker 1: any Nothing you got on, not your ear rings, not
• 41:39
  Speaker 1: your dress, not your shoes, not your ring. Nothing you
• 41:45
  Speaker 1: got on started out as a material, Yes, sir, Yes,
• 41:54
  Speaker 1: it started out as an idea. Then they picked the
• 42:00
  Speaker 1: material according to the idea. Yes, it didn't start out
• 42:08
  Speaker 1: as material. It started out as an idea. The material
• 42:14
  Speaker 1: didn't pick the idea. The idea picked the material. It
• 42:26
  Speaker 1: passed over wool, it passed over cotton, it passed over linen,
• 42:31
  Speaker 1: because the idea had a specific idea in mine and said,
• 42:35
  Speaker 1: once I found what matches what I'm thinking in here,
• 42:39
  Speaker 1: I'm going to do out there what I'm thinking in here.
• 42:43
  Speaker 1: So what would you rather have? The dress or the idea.
• 42:49
  Speaker 1: That's why I say money is the cheapest part of me,
• 42:55
  Speaker 1: because the money don't make me. If all you took
• 43:08
  Speaker 1: was my money and you didn't get much. Now, if
• 43:10
  Speaker 1: you'd have took my mind, I'd be in trouble. But
• 43:13
  Speaker 1: as long as I got my right mind, I could
• 43:16
  Speaker 1: get me some more money. I could make another dress,
• 43:19
  Speaker 1: I could create more ear raise, I can get more shoes,
• 43:23
  Speaker 1: as long as I got the idea, so that things
• 43:27
  Speaker 1: that do appear that were not made of things that
• 43:32
  Speaker 1: do appear. Yes, sir, did you know God has designed
• 43:36
  Speaker 1: the future for you and he's already got the right
• 43:44
  Speaker 1: material in mind, the right way, the right time, the
• 43:48
  Speaker 1: right place, the right moment the right way, And if
• 43:53
  Speaker 1: you would get out of God's way and stop trying
• 43:57
  Speaker 1: to design your own life and plan your your own
• 44:00
  Speaker 1: future and manage your own stuff and fix yourself up,
• 44:04
  Speaker 1: and just give it all over to God and say,
• 44:06
  Speaker 1: whatever you want me to have, I'll take it. Whenever
• 44:09
  Speaker 1: you think I'm ready for it, I'll move it to it.
• 44:11
  Speaker 1: Whatever you design for me, I'll go for it. If
• 44:14
  Speaker 1: you would step back, that would be failed. But because
• 44:18
  Speaker 1: you got your mouth in God's design, that's not faith.
• 44:24
  Speaker 1: And without faith, it is impossible.
• 44:30
  Speaker 2: Say all you want to preach, all.
• 44:33
  Speaker 1: Your will, dance all you want to, you cannot dance
• 44:37
  Speaker 1: your way into favor. Can I go a little bit further?
• 44:44
  Speaker 1: Thank you?
• 44:44
  Speaker 2: Anim So faith is so important, Bison? How do I
• 44:52
  Speaker 2: get it? Faith?
• 44:54
  Speaker 1: Coming by hearing and hearing out the word to God?
• 45:00
  Speaker 1: Wait a minute, So if I'm gonna have faith, I
• 45:03
  Speaker 1: gotta protect what I hear. Okay, So I got to
• 45:13
  Speaker 1: shut down all these voices, external and internal, because it
• 45:25
  Speaker 1: creates a belief system that either cancels out my blessing
• 45:32
  Speaker 1: or grows my blessing. If I'm sick in my system,
• 45:39
  Speaker 1: I'm gonna be sick in my substance. That's why when
• 45:49
  Speaker 1: I talk to you like this, I'm talking about how
• 45:52
  Speaker 1: you think.
• 45:55
  Speaker 2: Because if I'm sick in my.
• 46:02
  Speaker 1: I'm going to be sinking my results. I'm going to
• 46:05
  Speaker 1: self sabotage everything God has for me because I'm not
• 46:11
  Speaker 1: clear right here? Are you hearing what I'm saying? By
• 46:19
  Speaker 1: faith able off enough a more excellent sacrifice than King Yeah,
• 46:26
  Speaker 1: and through it his blood yet speaker by faith, Noah
• 46:33
  Speaker 1: being wonder of God of things not yet seen, building
• 46:35
  Speaker 1: all to the saving of his house. Huh So, Noah
• 46:41
  Speaker 1: built a boat with no water in his backyard, willing
• 46:56
  Speaker 1: to look like a fool and wait on the rain
• 47:00
  Speaker 1: to catch up with what he built us. Some of
• 47:07
  Speaker 1: you are gonna have to build something that looks like
• 47:09
  Speaker 1: a fool and wait on the rain to catch up
• 47:12
  Speaker 1: with you. Where my innovators at See, Most people are
• 47:21
  Speaker 1: building their future around the past and how it used
• 47:27
  Speaker 1: to be. But people who are innovative build around around
• 47:33
  Speaker 1: the future and how it's gonna be. Nor built an
• 47:37
  Speaker 1: arc to the saving of his house. His whole house
• 47:42
  Speaker 1: got saved because he was willing to look like a
• 47:44
  Speaker 1: food for a little while and let the rain catch
• 47:48
  Speaker 1: up with them. Somebody online. The rain that's gonna catch
• 47:50
  Speaker 1: up with you. Stay right where you are. Let them
• 47:54
  Speaker 1: laugh at you, let them look at your funny, let
• 47:56
  Speaker 1: them talk like your fool. Let them say it doesn't
• 47:58
  Speaker 1: make any sense. That property, It don't even make any sense.
• 48:02
  Speaker 1: There's nothing around it. There's nothing there right now. But
• 48:06
  Speaker 1: don't worry. The rain's gonna catch up with you. The
• 48:09
  Speaker 1: rain's gonna tell me. Am I talking to anybody in here?
• 48:13
  Speaker 1: Have I talking to anybody in here? A woman said
• 48:21
  Speaker 1: to my wife this the other day, said, who would
• 48:23
  Speaker 1: ever thought that you would end up being where you are?
• 48:32
  Speaker 1: She did, They didn't think I'd end up where I was,
• 48:39
  Speaker 1: But the rain caught up with me. Young people, let
• 48:48
  Speaker 1: the rain catch.
• 48:48
  Speaker 2: Up with you.
• 48:50
  Speaker 1: Let the rain catch up with you while other people
• 48:52
  Speaker 1: acting a fool build something that don't make no sense of.
• 48:55
  Speaker 1: Let the rain catch up with you. Let the rain
• 48:57
  Speaker 1: catch up with you. Who am I talking to? If
• 49:00
  Speaker 1: I'm talking to you, make some noise in here, I'm
• 49:07
  Speaker 1: gonna stop.
• 49:08
  Speaker 2: In a minute. I'm gonna hearry this along. You remember
• 49:11
  Speaker 2: when the.
• 49:12
  Speaker 1: Woman came down to the well and she says to Jesus,
• 49:16
  Speaker 1: Jesus sitting at the well, you know he just chilling.
• 49:18
  Speaker 1: He's chilling out, hanging out at the well, being cool
• 49:22
  Speaker 1: looking fly and he says, woman, give me to drink.
• 49:32
  Speaker 1: She said, you play if you really wanted water? Who
• 49:40
  Speaker 1: comes to a well with nothing to draw with? All
• 49:45
  Speaker 1: I want is nothing to draw with if you have faith.
• 49:51
  Speaker 1: If you do not have faith, you have nothing to
• 49:56
  Speaker 1: draw with. See the woman was right, who sits by
• 50:00
  Speaker 1: well with nothing to draw with? So you come to church.
• 50:12
  Speaker 1: But if you don't have faith, shun down. You don't
• 50:17
  Speaker 1: have nothing to draw with. So you scrolling around on
• 50:21
  Speaker 1: your Instagram right now, and you think about what you're
• 50:24
  Speaker 1: gonna come for dinner, and did you cut the stove off?
• 50:27
  Speaker 1: And and where we're gonna go eat? When this is
• 50:29
  Speaker 1: over all of that says you have nothing to draw with.
• 50:33
  Speaker 1: You're sitting by a well. You're sitting in the presence
• 50:38
  Speaker 1: of a miracle. You're sitting in your destiny, You're sitting
• 50:42
  Speaker 1: in your future. You're sitting in the thirst quenching power
• 50:46
  Speaker 1: of God. But if your mine is somewhere else, you
• 50:50
  Speaker 1: won't get it. Not because the water is not in
• 50:53
  Speaker 1: the well. You don't have nothing to draw with. How
• 51:00
  Speaker 1: many people in here got something to draw with.
• 51:08
  Speaker 2: Do you have a garment church that really really are
• 51:11
  Speaker 2: servants that really really.
• 51:12
  Speaker 1: Bless you, and you roll with somebody that didn't pay
• 51:14
  Speaker 1: no attention to it. That means that we can be
• 51:18
  Speaker 1: in the same place at the same time. But if
• 51:21
  Speaker 1: you don't have faith, you don't have nothing to draw with.
• 51:24
  Speaker 1: So you went home dry. I went home wet, not
• 51:28
  Speaker 1: because we didn't go to the same church, but I
• 51:31
  Speaker 1: had something to draw with. You didn't have nothing to
• 51:33
  Speaker 1: draw with. Do you not know that your faith controls
• 51:36
  Speaker 1: my message? Do you not know that you can draw
• 51:45
  Speaker 1: the preacher out of me, You can draw the teacher
• 51:48
  Speaker 1: out of me, that certain crowds draw things out of
• 51:51
  Speaker 1: you that other people don't draw out of you, because
• 51:55
  Speaker 1: when they make a demand of the annoying thing, the
• 51:58
  Speaker 1: annoying thing shows up in a word. I wish I
• 52:01
  Speaker 1: had a thousand people that would provoke me. Right now,
• 52:15
  Speaker 1: when you come to church, you under say, I'm gonna
• 52:19
  Speaker 1: draw it out of my Man of God.
• 52:21
  Speaker 2: I don't care what it feels like. I don't care
• 52:23
  Speaker 2: what it looks like. I don't care what kind of
• 52:25
  Speaker 2: week he had.
• 52:27
  Speaker 1: I came here with something to draw with, and I'm
• 52:29
  Speaker 1: not gonna leave this well until I get this water
• 52:33
  Speaker 1: that I thirst snow more. Somebody say, draw it out,
• 52:37
  Speaker 1: draw it out, draw it out, draw it out. Come on,
• 52:40
  Speaker 1: come on, draw it out, draw it out, draw it out,
• 52:44
  Speaker 1: draw it out, draw it out, draw it Yeah.
• 52:47
  Speaker 2: I want to give it to me.
• 52:48
  Speaker 1: Draw it out, draw it out, draw it out, draw
• 52:51
  Speaker 1: it out, drought out.
• 53:06
  Speaker 2: What's this?
• 53:07
  Speaker 1: Y'all ain't gonna like me for this? You're gonna sit
• 53:09
  Speaker 1: out and say you might have to sit out now
• 53:10
  Speaker 1: because there's another woman in your woman. And if you
• 53:21
  Speaker 1: had something to draw with, you could draw it out.
• 53:30
  Speaker 1: If you don't believe it, wait till the next guy
• 53:32
  Speaker 1: get her. There's another man in the man you got.
• 53:50
  Speaker 1: And the only reason his ex didn't get it is
• 53:52
  Speaker 1: that she didn't have nothing to draw with. And if
• 53:55
  Speaker 1: you come in and you know how to draw it
• 53:57
  Speaker 1: out of him, she won't even reck itgnies him when
• 54:01
  Speaker 1: she sees him again. I wish I had some drawers
• 54:04
  Speaker 1: in here. Draw it out, draw it out, draw it out,
• 54:08
  Speaker 1: draw it out, draw it out, draw it out, draw
• 54:10
  Speaker 1: it out. To three people saying some faith thing. Oh,
• 54:23
  Speaker 1: I'm gonna prove it. I'm gonna prove it. I'm ia
• 54:25
  Speaker 1: prove it. I'm improven. I'm improven. I'm ia prove it.
• 54:28
  Speaker 1: I'm improving. Somebody's getting to heal right now. Somebody's getting
• 54:33
  Speaker 1: to heal while somebody's sitting around looking. Somebody's being here.
• 54:37
  Speaker 1: Somebody's getting a breakthrough it, while somebody's sitting around playing
• 54:40
  Speaker 1: with the phone. Somebody's getting a breakthrough it while somebody's
• 54:43
  Speaker 1: sitting around looking out in the window. Somebody's being delivered.
• 54:47
  Speaker 1: Don't let that somebody be you. I want the person
• 54:50
  Speaker 1: that's getting something from God to leap up over your
• 54:53
  Speaker 1: feet and praise God like you at the web. Praise
• 54:59
  Speaker 1: God like you just got with Praise God, like you
• 55:03
  Speaker 1: just dropped your bucket down into his promises and pulled
• 55:08
  Speaker 1: up your healing. I pulled up your deliverance and pulled
• 55:13
  Speaker 1: up your breakdoors. Somebody started pulling it up. I'm gonna
• 55:17
  Speaker 1: pull it out of this swell. I'm gonna pull it
• 55:20
  Speaker 1: out of this moment. I'm gonna pull it out. I
• 55:23
  Speaker 1: don't tell if I look funny. I'm gonna pull it
• 55:26
  Speaker 1: out right now. God's got something from it, and I'm
• 55:29
  Speaker 1: not gonna leave this well till I pull it out.
• 55:33
  Speaker 1: I got something to draw with. You understand the worst
• 55:50
  Speaker 1: I'm saying? I said, Do you understand the worst that
• 55:54
  Speaker 1: I'm saying? Do you understand the words that I'm saying?
• 56:00
  Speaker 1: Do I understand the words that I'm sad? Do you
• 56:04
  Speaker 1: understand it? Do you understand it? Do you receive it?
• 56:09
  Speaker 1: Draw it out, Make the devil mad and draw it out.
• 56:15
  Speaker 1: Make hell nervous and draw it out. Break heavy, yo
• 56:19
  Speaker 1: can draw it out. Break generational curses and draw it out.
• 56:32
  Speaker 2: I'm gonna quote the description and I'm gonna close right here.
• 56:36
  Speaker 2: That's why I had you stand up. The word.
• 56:42
  Speaker 1: The Bible says in Hebrews four one, let us there
• 56:48
  Speaker 1: for fear less the promise of being less us of
• 56:52
  Speaker 1: entering into his rest. Any of you should seem to
• 56:56
  Speaker 1: come short of it. Let's let's be scared. Let us
• 57:03
  Speaker 1: let us let us have fear. Go back to verse one.
• 57:07
  Speaker 1: Let us there for fear lest the promise being left
• 57:12
  Speaker 1: us of entering into his rest, and he should seem
• 57:17
  Speaker 1: to come short of it. Come on verse two, for
• 57:21
  Speaker 1: unto us what the God's will preach, as well as
• 57:25
  Speaker 1: unto them. But the word preach did not profit them,
• 57:35
  Speaker 1: not being mixed with he says, your prophet is tied
• 57:47
  Speaker 1: to your faith. No faith, no prophet, No faith.
• 57:54
  Speaker 2: No prophet.
• 57:55
  Speaker 1: The word did not profit as strong as God's word is,
• 58:00
  Speaker 1: it did not profit them, not mixed with faith in
• 58:06
  Speaker 1: them that heard it. There were certain cities that Jews
• 58:10
  Speaker 1: Jesus could not do miracles in because they had nothing
• 58:15
  Speaker 1: to draw with. This morning, as I close, I'm gonna
• 58:21
  Speaker 1: stop there, I feel like going into an outright crazy
• 58:24
  Speaker 1: spandanium preaching fit. There is something that God has for you,
• 59:07
  Speaker 1: and you're gonna need faith to draw it out. It's
• 59:21
  Speaker 1: not a dancing thing. It's not a shouting thing, it's
• 59:28
  Speaker 1: not a scripture quoting thing.
• 59:31
  Speaker 2: This has come down to a faith fight.
• 59:38
  Speaker 1: And you got to stand still and steady yourself and
• 59:43
  Speaker 1: strengthen your backbone and stand up against the enemy. And
• 59:49
  Speaker 1: this way, you gotta talk to him like this. You
• 59:51
  Speaker 1: gotta walk right up to him say though he's slaved yet,
• 1:00:02
  Speaker 1: shall I trust you? And you got to walk up
• 1:00:06
  Speaker 1: to mister devil and introduce yourself to mister devil and said,
• 1:00:09
  Speaker 1: missus devil, I'm the head, I'm the head of knock
• 1:00:15
  Speaker 1: the tail, I'm above, and knock beneath. I'm more than
• 1:00:20
  Speaker 1: a conqueror. I'm blessed in the city. I'm blessed in
• 1:00:24
  Speaker 1: the field. I'm blessed in my uprising. I'm blessed in
• 1:00:28
  Speaker 1: my down city. If I'm blessed in Charleston, I'll be
• 1:00:32
  Speaker 1: blessed in Dallas. If I go to Chicago, I'll be
• 1:00:36
  Speaker 1: blessed in Chicago, because the blessing is not on the city.
• 1:00:40
  Speaker 1: The blessing is on me, and everywhere my feet trod
• 1:00:45
  Speaker 1: God's God to give it to me. You know why, devil, Oh.
• 1:00:54
  Speaker 2: You know why, devil. Let me tell you why you
• 1:00:59
  Speaker 2: can't stop me. It's a faith fan.
• 1:01:04
  Speaker 1: It's a faith fan. You're gonna have my coat, but
• 1:01:08
  Speaker 1: you can't have my faith. You gonna have my shues,
• 1:01:12
  Speaker 1: but you can't even have my faith. You can take
• 1:01:15
  Speaker 1: my car, but you can't take my faith. Make some
• 1:01:20
  Speaker 1: noise in this place. Me and my wife got married.
• 1:01:47
  Speaker 1: We moved her of our road in Dunbar, a little, tiny,
• 1:01:53
  Speaker 1: wood frame, simple two bedrooms house.
• 1:02:00
  Speaker 2: She said it was nice as love.
• 1:02:07
  Speaker 1: The kitchen was so small that if you make something,
• 1:02:11
  Speaker 1: you didn't have nowhere to cut up nothing. It was
• 1:02:15
  Speaker 1: just like a little cubicle. And I can't remember how
• 1:02:22
  Speaker 1: I got, but I got a little bit of money.
• 1:02:25
  Speaker 1: It wasn't a whole lot, but a little bit. Instead
• 1:02:28
  Speaker 1: of buying a bigger place, of doing something smart with it,
• 1:02:32
  Speaker 1: I bought a side like this. You remember that sound
• 1:02:37
  Speaker 1: like this man? You remember how big it was. It
• 1:02:40
  Speaker 1: was one that back then old timey suded like this
• 1:02:43
  Speaker 1: is about twelve feet.
• 1:02:44
  Speaker 2: It was bigger than the house.
• 1:02:48
  Speaker 1: It looked absolutely ridiculous when they moved.
• 1:02:52
  Speaker 2: You couldn't even see out there. But I could get
• 1:02:58
  Speaker 2: all kinds of stations.
• 1:03:06
  Speaker 1: We didn't have central air, but we had a dish.
• 1:03:11
  Speaker 1: We didn't have a dish washer, but we had a dish.
• 1:03:16
  Speaker 2: Here's what's funny to me.
• 1:03:19
  Speaker 1: Every station that I picked up was already in the air.
• 1:03:31
  Speaker 1: All the dish did was make it possible for me
• 1:03:40
  Speaker 1: to receive what was already there. I didn't need the
• 1:03:54
  Speaker 1: stations to be created. I needed the dish so I
• 1:03:58
  Speaker 1: could draw down what was already there. Whatsoever you're praying
• 1:04:03
  Speaker 1: about right now, you already cut it. It's already done.
• 1:04:10
  Speaker 1: It's already there. It's already available to healing. Is the
• 1:04:16
  Speaker 1: children's bread. Whatever you need is already there. If I
• 1:04:20
  Speaker 1: can get you to have faith, you over receive. You
• 1:04:26
  Speaker 1: shall receive power after that. The Holy ghost has come
• 1:04:32
  Speaker 1: upon you, but you've got to have something to receive it.
• 1:04:35
  Speaker 2: When your faith don't create the.
• 1:04:42
  Speaker 1: Power, it just makes it possible for you to receive
• 1:04:47
  Speaker 1: the power. Throw your hands up. I want you to
• 1:04:51
  Speaker 1: have a receiving week this week. I want you to
• 1:04:55
  Speaker 1: receive on a level that would blow your mind. I
• 1:04:59
  Speaker 1: want you to start walking in faith and not in fear,
• 1:05:01
  Speaker 1: and not in doubt, and not in worry, and not
• 1:05:03
  Speaker 1: in frustration. I want you to receive right now in
• 1:05:06
  Speaker 1: your spirit, in your spirit, in your heart. Right now
• 1:05:09
  Speaker 1: you're watching online. The annoying is in this place. I
• 1:05:11
  Speaker 1: want you to receive it right now, in the name
• 1:05:13
  Speaker 1: of Jesus. It's a faith thing. It's a faith thing.
• 1:05:17
  Speaker 1: It's a faith thing. It's a faith that somebody in
• 1:05:19
  Speaker 1: the Holy ghosts got you sowing online right now because
• 1:05:22
  Speaker 1: you want to get the faith thing. It's a faith thing.
• 1:05:24
  Speaker 1: It's happening right now. It's a faith thing. It's moving
• 1:05:27
  Speaker 1: right now. It's faith. It's not gonna be by works.
• 1:05:29
  Speaker 1: It's not gonna be an ingenuity. It's not gonna be
• 1:05:32
  Speaker 1: by trickery and scam. And you think you're so slick
• 1:05:35
  Speaker 1: and you're so smart. But that's why you lose all
• 1:05:38
  Speaker 1: the time, because you don't understand. It's by faith. This
• 1:05:42
  Speaker 1: is a faith thing. Everybody in it here, they's got faith.
• 1:05:46
  Speaker 1: Makes some noise. This is so cool, This is so
• 1:06:07
  Speaker 1: cool that if you believe God right now, you could
• 1:06:17
  Speaker 1: be a drug dealer or gang banger, be struck out
• 1:06:20
  Speaker 1: on cocaine, crack. I don't care what it is. You
• 1:06:26
  Speaker 1: can have HIV positive, breast cancer. Look, ki, I don't
• 1:06:29
  Speaker 1: care what it is. You can be a cross dresser,
• 1:06:37
  Speaker 1: cross liver, whatever you want to call yourself. If you
• 1:06:43
  Speaker 1: believe God, he will set you free. Now, wait a minute.
• 1:06:56
  Speaker 1: People still don't talk about you, They still don't say
• 1:07:00
  Speaker 1: whatever they want to say. But God will set you
• 1:07:03
  Speaker 1: free right now. HiT's about our close. If you're in
• 1:07:09
  Speaker 1: this place and you don't know Jesus, if you're in
• 1:07:14
  Speaker 1: Him and you know Church.
• 1:07:16
  Speaker 2: But you don't know Jesus.
• 1:07:18
  Speaker 1: If you're in here and you're drifted away, and now
• 1:07:23
  Speaker 1: you see something you never saw before. God is making
• 1:07:28
  Speaker 1: known unto you the mysteries that we're hidden from the
• 1:07:30
  Speaker 1: foundations of the world. He's showing them to you right
• 1:07:34
  Speaker 1: now now, you do come down to this well and
• 1:07:42
  Speaker 1: you just set through this service and it boils down
• 1:07:46
  Speaker 1: to one thing. Do you have something to draw with?
• 1:07:56
  Speaker 1: There's no question that there's water in the well, But
• 1:08:01
  Speaker 1: have you got a bucket?
• 1:08:05
  Speaker 2: Now?
• 1:08:05
  Speaker 1: It's the time for you to get something to draw
• 1:08:11
  Speaker 1: with now either clothes and heads about and nobody's looking
• 1:08:16
  Speaker 1: at you. But God, ain't you thirsty? Aren't you hungry
• 1:08:26
  Speaker 1: for more? Don't you wonder what you could pull down
• 1:08:33
  Speaker 1: in your own backyard if you had a satellite. It
• 1:08:37
  Speaker 1: ain't nothing wrong with the yard. You don't have nothing
• 1:08:40
  Speaker 1: to draw it down with. You don't come to the
• 1:08:50
  Speaker 1: altar because you're so much worse than anybody else. All
• 1:08:53
  Speaker 1: of us got some mess. You come down to the
• 1:09:00
  Speaker 1: altar so that you can have faith in God and
• 1:09:03
  Speaker 1: it can be counted unto you as righteousness. And I'm
• 1:09:08
  Speaker 1: gonna dismiss you in a minute. And I'm scared that
• 1:09:12
  Speaker 1: you're gonna sit by the well and die thirst because
• 1:09:17
  Speaker 1: you didn't get the faith you need to draw down
• 1:09:21
  Speaker 1: into your life what you need to find out who
• 1:09:26
  Speaker 1: you are. And I'm gonna give you a chance. Now
• 1:09:33
  Speaker 1: you can play me, you can play me, and I'm
• 1:09:39
  Speaker 1: gonna let you play me because a few minutes I'm
• 1:09:42
  Speaker 1: gonna walk off this stage, whether you're coming up, and so,
• 1:09:47
  Speaker 1: if you're playing this game of being hard to get,
• 1:09:49
  Speaker 1: you gonna win. The prize is hell, Hell after Earth,
• 1:10:03
  Speaker 1: and Hell on Earth.