Latest / Apostle Lazarus Femi / How To Build Correctly (Part 1) Apostle Muyiwa Areo

Transcript

How To Build Correctly (Part 1) Apostle Muyiwa Areo · Apostle Lazarus Femi

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  Speaker 1: The Word of God is a beacon of hope in
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  Speaker 1: a dying world and the voice of divine authority. To
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  Speaker 1: those who believe. Dive into the prolific, prophetic and apostolic
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  Speaker 1: teaching ministry of Apostle Family Lazarus. Get set for a
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  Speaker 1: journey of transformation, healing, ever revival as you receive insights
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  Speaker 1: for living and wisdom to navigate of times. This is
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  Speaker 1: Family Lazarus Ministries.
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  Speaker 2: Hallelujah, Glory to God. I excited to be in this meeting. Listen,
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  Speaker 2: accept to believe in coincidence. I don't believe in coincidence
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  Speaker 2: at all. The steps of a good man, truly is
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  Speaker 2: not just direct that they are ordered the simplimes, they
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  Speaker 2: are commanded. There is a command of Heaven that backoned
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  Speaker 2: you into this meeting. There or that commanded. But Lord,
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  Speaker 2: you are here because there is something in your journey
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  Speaker 2: that has to receive something in the course of this conference.
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  Speaker 2: And I want to us the first of all, lift
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  Speaker 2: up our hands and thank God for his generosity. And
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  Speaker 2: I was in this listening to our postule. I was
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  Speaker 2: tremendously blessed. Let's thank God for his generosity already. You
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  Speaker 2: know we must learn to respond correct. Lord, We thank
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  Speaker 2: you for your generosity. We thank you for the supply
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  Speaker 2: of your spirit. We thank you for the supply of
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  Speaker 2: your uterans. Thank you, Lord for bringing me here. Thank
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  Speaker 2: him before that God brought you to the meeting, that
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  Speaker 2: he orchestrated your order, that there is a divine calie
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  Speaker 2: a backcoming on your life, that that which is needed
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  Speaker 2: for the next phase of your journey and assignment be
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  Speaker 2: deposited in the course of this conference. Thank him, Thank him,
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  Speaker 2: thank him, Thank him for what he is doing with
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  Speaker 2: you and what he's said to do in your life,
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  Speaker 2: in your ministry, in the work of your hand.
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  Speaker 3: I wanted to really really bless him.
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  Speaker 2: I want you to really, really really bless him. Bless him,
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  Speaker 2: bless him. Thank you, Father, Lord, we give you the glory.
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  Speaker 2: We'll give you the praise, we give you the honor. Hallelujah, hallelujah, hallelujah. Lord,
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  Speaker 2: You've done us well. We thank you, We thank you.
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  Speaker 2: We thank you for the supply of your mightish spirit.
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  Speaker 2: And I'm beast.
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  Speaker 4: Hallelujah. Lord, blessed be the name of the Lord. He
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  Speaker 4: is worthy to be praise. Then I don't so we'll
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  Speaker 4: leave tor hol.
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  Speaker 2: In one I call.
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  Speaker 5: Oh, say blessed, bid allelujah, oh blessed be.
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  Speaker 2: Thank you Jesus Father. Again, we submit every faculty or
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  Speaker 2: existence to you tonight, that beyond every preparation and beyond
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  Speaker 2: every study, that your spirits speak prophetically and expertsly to
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  Speaker 2: every one of us in the name of Jesus, Thank
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  Speaker 2: you for instructions and righteousness. Thank you for correction, Thank
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  Speaker 2: you Father for evidence, Thank you Father for doctrine. At
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  Speaker 2: the end of the day, we are totally furnished and
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  Speaker 2: equipped for that which you've committed our hands. We'll give
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  Speaker 2: you the glory and the praise for it. In Jesus'
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  Speaker 2: wonderful name. We have prayed glory to Jesus. Amen. It's
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  Speaker 2: a huge honor and a delight, you know, to be
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  Speaker 2: here again. And you know, only my dad and I
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  Speaker 2: went somewhere to visit someone and I was very far.
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  Speaker 2: We have to go to several places, and that was
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  Speaker 2: the first time I heard that, and the man was saying, ah,
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  Speaker 2: you know, you came all the way. And when then
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  Speaker 2: my dad was like Eli gino and just never left me,
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  Speaker 2: you know. So when I post said, ah, it will
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  Speaker 2: send me message. Earlier on today and I'm minded like
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  Speaker 2: there's no sacrifice when you love I dearly love apostle
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  Speaker 2: and I'm not. I'm not. I love you, sir, I
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  Speaker 2: love you, marm. Thank you for all you do. Thank you,
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  Speaker 2: thank you for standing strong. God bless you. It can
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  Speaker 2: only get better and God can only use you more.
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  Speaker 2: The best of God is still ahead. I'm truly and
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  Speaker 2: I'm not saying this because I truly honor God's grace
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  Speaker 2: and God's anointing on your life. Like nature, you are
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  Speaker 2: truly blessed. And I'm happy. You guys know it.
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  Speaker 3: You know it's the way you guys like we know,
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  Speaker 3: we know you know.
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  Speaker 2: Amen, thank God, Thank God, and I want us to
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  Speaker 2: really thank God for their lives. I know there is
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  Speaker 2: a place of clapping, that is a place of doing that,
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  Speaker 2: but I've learned something from my spirit to your Father
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  Speaker 2: that the proper way to receive the gift is to
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  Speaker 2: celebrate God for the gift is not just a clap.
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  Speaker 2: Don't clap, don't shout, just thank God. Lift your hand
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  Speaker 2: now and say Lord, we thank you for the gift
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  Speaker 2: of apostophemy and Pastor Mimi, that's the proper response to
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  Speaker 2: when God has given you a gift you're receiving with thanksgiving.
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  Speaker 2: You receive the gift with thanksgiving. Thank him, Father, Thank
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  Speaker 2: you for your servant will give the glory and appreciate you.
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  Speaker 2: In Jesus' wonderful name. We have prayed to honor Pastor
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  Speaker 2: always good to see your brother, good to see you.
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  Speaker 2: Praise God, Amen, God, servants, dearly, you know I love you. You
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  Speaker 2: know if you open up, open my head somewhere that
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  Speaker 2: you can see that in all of you, I'm calling
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  Speaker 2: your names and celebrating you, all right, and I celebrate
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  Speaker 2: the work you're doing in this generation. God bless you, sirs,
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  Speaker 2: and God bless you man. In Jesus' name, Could you
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  Speaker 2: please preceed it, Praise God, Amen, Halleluiah. I have worked,
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  Speaker 2: you know, from the Lord for you. I've been you know,
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  Speaker 2: I've been before the Lord for for some time. And
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  Speaker 2: I know clearly, without the shadow of a doubt, all right,
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  Speaker 2: that this is what God will have me bring to
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  Speaker 2: you in this season. We're going to read a couple
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  Speaker 2: of scriptures. I haven't read that, and then you know
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  Speaker 2: we'll pick it up from there, like Nashan, Are you
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  Speaker 2: ready to read U's word now? Matthew chapter sixteen teteen
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  Speaker 2: to eighteen, first of all, and then we'll read Matthew
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  Speaker 2: chapter seven twenty forty twenty seven, and then we'll move
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  Speaker 2: to Ephicients chapter four and verse twelve. Are you ready,
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  Speaker 2: so let's start from KJV Matthew chapter sixteen teteen to eighteen.
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  Speaker 2: Let's way together, everybody. When Jesus came toward to the
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  Speaker 2: course of Cicerah Philippi, Aha, he asked its disciples, saying, Aha,
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  Speaker 2: whom do men say that I the son of man
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  Speaker 2: Am continued and it said some say that now at
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  Speaker 2: John the Baptist, Aha, some e liar, others jeremiahs or
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  Speaker 2: one of the prophet continued. Please, He said, unto them,
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  Speaker 2: but whom say ye that I am? Verse sixteen. And
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  Speaker 2: Simon Peter answered and said, thou art the Christ, the
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  Speaker 2: son of the Living God. And Jesus answered and said,
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  Speaker 2: unto him, Ah blessed a thou Simon bar Jonah. For
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  Speaker 2: flesh and blood has not revealed this onto thee, Aha,
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  Speaker 2: But my Father, which is in heaven verse eighteen. And
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  Speaker 2: I say onto thee that thou art Peter, And upon
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  Speaker 2: this rock I will build my church and the gates
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  Speaker 2: of hell shall not prevail against it, shall not prevail
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  Speaker 2: against it. Now let's move to March chapter seven, now
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  Speaker 2: twenty four to twenty seven. Again, let's read our out
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  Speaker 2: or it's always beautiful. When when we got towards in unison,
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  Speaker 2: let's go Therefore, whosoever hear it this saying of mine
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  Speaker 2: and do with them, I will liken him onto a
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  Speaker 2: wise man which built his house upon a rock. And
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  Speaker 2: the rain descended, and floods came, and the winds blew
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  Speaker 2: and beat upon that house, and it fell out, for
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  Speaker 2: it was founded upon a rock. Let's continue, And everyone
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  Speaker 2: that heard the saying of mine, and do I did
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  Speaker 2: not shall be li liken onto a foolish man which built.
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  Speaker 3: His house upon the sand.
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  Speaker 2: And the rain descended, and the floods came, and the
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  Speaker 2: wind blew and beat upon that house that he has built.
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  Speaker 2: And what happened to it? And it fell, and great
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  Speaker 2: was the fall of it. Dear off. Then let's pick
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  Speaker 2: one more scripture. So let's go to efficients for let's
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  Speaker 2: start from verse Now that's not here that there's a
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  Speaker 2: regularly here, But I would like us to read from
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  Speaker 2: verse ten so that we can have a full full view.
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  Speaker 3: Now let's read here.
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  Speaker 2: Now it says one, he that descended in the sea
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  Speaker 2: is the same also that ascended up above all heavens,
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  Speaker 2: that he.
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  Speaker 3: Might feel all things continue.
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  Speaker 2: And he gives some apostles, and some prophets, and some evangelists,
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  Speaker 2: and some pastors and some teachers, aha for the perfect
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  Speaker 2: thing of this.
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  Speaker 3: Can we read this verse in amplified.
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  Speaker 2: Can we read this verse soviet amplified? All right? It
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  Speaker 2: says what and he did this? I had to fully
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  Speaker 2: equip and perfect the Saint God's peakle for the work
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  Speaker 2: of service to build up.
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  Speaker 3: The body of Christ, which is what the church.
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  Speaker 2: Hallelujah, raise the Lord. Amen. Let me begin by saying this,
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  Speaker 2: and this is so important from where we are starting
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  Speaker 2: from and where we started coming from the barble. Bere
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  Speaker 2: gonna say to us, and I'm just going to pick
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  Speaker 2: a few things, and you know our movements. From verse eighteen,
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  Speaker 2: he says, and he said also that there, Peter, and
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  Speaker 2: upon this role, I will build my church, and the
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  Speaker 2: gates of hell shall not prevail against it. I will
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  Speaker 2: build my church, and the gates of Hell shall not.
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  Speaker 2: I studied architecture or in the university, and that it's
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  Speaker 2: almost impossible to read certain scriptures without the architecture of mind,
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  Speaker 2: you know, part of me showing up all right within
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  Speaker 2: the context of those things. I have to know. This
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  Speaker 2: is so important that I mean we sort in the
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  Speaker 2: scriptures or right with the Centurion, there's certain things that
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  Speaker 2: you've you've been around, might not always all right. Help
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  Speaker 2: you understand of certain things. The Master a man of
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  Speaker 2: the authority. I understand the way authority works, he says,
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  Speaker 2: So if you speak the word now, I understand what
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  Speaker 2: will happen if you make that whatever, because I am
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  Speaker 2: within the sphere of authority, So I understand what you're saying.
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  Speaker 2: And so therefore when I read this and that when
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  Speaker 2: it started talking about I will build my church, and
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  Speaker 2: there is that concept that, like I said, that architectural
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  Speaker 2: partner comes, you know, as I begin to look and
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  Speaker 2: begin to peruse what exactly is he talking about?
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  Speaker 3: And this is so important.
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  Speaker 2: I want you to please follow me or I very closely.
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  Speaker 3: And I believe strongly.
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  Speaker 2: That by the time we are done, whatever it is
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  Speaker 2: that God has committed to your hands, truly, truly, there
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  Speaker 2: will be nothing that comes against it that will be
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  Speaker 2: able to pull it down In the name of Jesus,
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  Speaker 2: in the mighty name of Jesus. So he says, I
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  Speaker 2: will build or my church, and the gates of hell
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  Speaker 2: will not prevail.
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  Speaker 3: And upon this rock, all right, and the guess of
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  Speaker 3: her will not prevail.
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  Speaker 2: But notice, and I don't want to go into the
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  Speaker 2: deterim show that already in the house, we know that
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  Speaker 2: he's not talking about Peter, you know thereabout we're not
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  Speaker 2: talking about the revelation, all right, that is Christ Jesus.
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  Speaker 2: But noticing, I will build my church, and let me
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  Speaker 2: quickly close bring this to you, know, to you, it
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  Speaker 2: is the church that is built that the gate of
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  Speaker 2: hell can prevail against. It is not just a church.
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  Speaker 2: It is the church that is built that the gate
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  Speaker 2: of hell cannot prevail against. And there is something that
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  Speaker 2: is so important. We took us to the next thing.
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  Speaker 2: When we began to the next scripture. We began to
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  Speaker 2: read or write about the wise man that built the
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  Speaker 2: house and the foolish one.
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  Speaker 3: That built the house.
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  Speaker 2: Now give me attention for a moment now, and let
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  Speaker 2: me bring this to you. And this will help you
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  Speaker 2: if we say, and there are several Thank God, this
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  Speaker 2: is a budja and there a lot of massive constructions
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  Speaker 2: going on here. Now, if you say that that bridge
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  Speaker 2: is built by Julius Beggar and says, oh, Julius Burger,
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  Speaker 2: or there is a new project, and they said, Julius
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  Speaker 2: Burger is building that bridge over there, are you saying, okay,
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  Speaker 2: that Julius Beggar from Germany is called me to build
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  Speaker 2: the bridge in Nigeria?
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  Speaker 3: No?
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  Speaker 2: No, no, not Is that what you're saying. If you
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  Speaker 2: say CCC or is this is I don't know what
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  Speaker 2: the name of this.
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  Speaker 3: City easy?
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  Speaker 2: Thank you? If he says c C Easy is building,
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  Speaker 2: are we saying that the CEO of that whatever. So
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  Speaker 2: when God said I will build my church, because that
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  Speaker 2: is the first thing I wanted to notice, and I wanted.
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  Speaker 3: To pay attention to yourself.
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  Speaker 2: It is not because after he said that, he didn't
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  Speaker 2: take long that he had to go. So therefore you
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  Speaker 2: that he said you will build your church, all right,
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  Speaker 2: where are you now? It is because that's what took
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  Speaker 2: us to the Book of Ephesians that you're saying, they
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  Speaker 2: descended and give gifts onto men. He is building that
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  Speaker 2: church through the instrumentality of those of ours who are
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  Speaker 2: Let me put this way, heavenly.
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  Speaker 3: Chosen contractors.
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  Speaker 2: That he said he took, and he gave gifts onto men.
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  Speaker 2: He gave them a pursuits or our teachers and another.
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  Speaker 3: I don't want to go. You know the five foot ministries.
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  Speaker 2: He now said, so that the body to equip the
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  Speaker 2: saying that the body of Christ will be properly built.
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  Speaker 2: That the body of Christ be properly built. Now, if
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  Speaker 2: you know that you play a major role, that the
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  Speaker 2: assignment that God has in his mind to build the
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  Speaker 2: church has been so conted quote and unquote to you
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  Speaker 2: as a person, that God is going to be moving
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  Speaker 2: through your hand, through your ministry, to build and eternal
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  Speaker 2: work for himself by you and through you. Then there
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  Speaker 2: is a way you ought to actually carry yourself. There
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  Speaker 2: is a way you ought to behave. There is a carefulness,
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  Speaker 2: Oh my God, there is a carefulness. You know. God
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  Speaker 2: forbid if Julius beg Goard builds a bridge and something
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  Speaker 2: happens to that bridge, you know, they don't they won't say,
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  Speaker 2: oh it is so, and so they'll say Julius beggar,
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  Speaker 2: even though Julius begard Man himself in this show. I
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  Speaker 2: say it to you that the things that God has
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  Speaker 2: committed to your hand in ministry that you are building.
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  Speaker 2: There is something. If you don't do it, well, let
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  Speaker 2: me put away. You are bringing what is not right
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  Speaker 2: to the name of God. He is building his church
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  Speaker 2: through you. His building is work through you. It is
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  Speaker 2: the He is the one building his church. Yes, but
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  Speaker 2: you are the contracts quote and unquote that he has chosen.
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  Speaker 3: You know, I was coming to Nigeria's some years back.
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  Speaker 2: I remember the story very well because it delivered me
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  Speaker 2: from major harassment from customs in twenty nineteen. So I
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  Speaker 2: was coming at I saw these lights in South Africa
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  Speaker 2: and then I bought the light and all of that
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  Speaker 2: bringing it to Nigeria.
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  Speaker 3: And then my change. I had some change.
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  Speaker 2: And then girl like doesn't have changed. Then there was
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  Speaker 2: a session where there was books, where they had books.
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  Speaker 2: So I were like, you used to buy something else.
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  Speaker 2: I said, okay, So I saw this book you know there,
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  Speaker 2: the Autopsy of a Deceased Church, and I'm coming. So
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  Speaker 2: I picked the book. I said, ah, this would be
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  Speaker 2: a good book. So I picked the book, put it
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  Speaker 2: in the same bag where on land in Nigeria, customs.
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  Speaker 3: Stopped me and then they said what is here?
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  Speaker 2: And then they checked and know that it's all lights.
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  Speaker 2: Of course we're happy and all that, and that where
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  Speaker 2: is then? Since said, truth is, I don't blame them
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  Speaker 2: the amount of light in those places. There is no way.
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  Speaker 2: You're not the light merchant. You are here to sell it,
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  Speaker 2: so you have to pay custom duties, which is right
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  Speaker 2: and all that, except that I didn't come to sell.
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  Speaker 2: It was a personal used. So I kept defending that,
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  Speaker 2: no I'm not yet they said, no, what is is
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  Speaker 2: here to sell the light? What is the cost of
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  Speaker 2: all the lights? Then you're supposed to pay, you know.
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  Speaker 2: I we were arguing. I know that. I said, I'm
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  Speaker 2: a pastor, saying that everybody that passed the pastor mom,
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  Speaker 2: you know. And so they were like, as God will
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  Speaker 2: have And I was trying to explain. Then one senile
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  Speaker 2: officer came and then when he came, he saw me
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  Speaker 2: and then he picked whatever and he said, he said,
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  Speaker 2: it's a pastor and all that, and they said, so
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  Speaker 2: what do you want to do with all this life?
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  Speaker 2: I said for church and that I said church. Then
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  Speaker 2: he just saw the book The Autopsy of a Disease Church,
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  Speaker 2: so he picked and they said, is this your book?
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  Speaker 3: Thisase church?
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  Speaker 2: And all that? And this autopsy, he says. The pastor
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  Speaker 2: truly said, park off his things and let me go.
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  Speaker 2: You better buy some books. I'm just kidding, but but
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  Speaker 2: this is where I'm going.
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  Speaker 3: Before I tauch something.
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  Speaker 2: There's something I said strongly to talk to you about
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  Speaker 2: before I move to the prevailing church. Because notice what
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  Speaker 2: I said. It is a church that is built that prevails.
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  Speaker 2: Remember that right, But there's something I want to talk
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  Speaker 2: about that is very important as I begin to story
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  Speaker 2: the Lord to bring smad. Number one thing I want
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  Speaker 2: to pay attentions before we get to the prevailing church
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  Speaker 2: is that there are diseased churches. A desast church is
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  Speaker 2: not necessarily a dead church like that stopped existing.
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  Speaker 3: Now some churches have stopped existing.
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  Speaker 2: A deceast church starts from the church whereby setain things.
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  Speaker 2: They are still in existence, but cetent things have stopped there.
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  Speaker 2: It is no longer what God ordained an intense for
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  Speaker 2: it to be. And this listen, This does not mean
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  Speaker 2: that services are not being held, but where God is
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  Speaker 2: concerned cetain things or are already missing, God is no
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  Speaker 2: longer seeing that church almost as existence. And I have
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  Speaker 2: to first talk you first. As a person, because you
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  Speaker 2: must notice that you, first of all, as the pastor.
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  Speaker 2: You can't have a diseased church until you have a
• 20:08
  Speaker 2: deseas fastor. And a deceased pastor is not necessarily a
• 20:13
  Speaker 2: physically dead pastor, but a pastor as it's where we
• 20:18
  Speaker 2: are certain things have died. Please be careful when certain
• 20:23
  Speaker 2: things begin to die on your inside and you're not
• 20:25
  Speaker 2: even and you're not even paying attention. And I'm telling
• 20:29
  Speaker 2: you that in your journey, for some of you, you've
• 20:31
  Speaker 2: been so attacked, so attacked all right by people around you,
• 20:35
  Speaker 2: that you are just there. Now, let's just do it.
• 20:39
  Speaker 2: For some of you, something happened in the history of
• 20:41
  Speaker 2: your work.
• 20:42
  Speaker 3: You know, something happened.
• 20:44
  Speaker 2: I've lost someone, all right, And this is a part
• 20:48
  Speaker 2: of ministry that is so difficult to talk about, all right,
• 20:51
  Speaker 2: a member. And this guy was sick. And when he
• 20:55
  Speaker 2: was sick, I mean he had come to a place
• 20:57
  Speaker 2: where it was not recognizing anybody. Again, if you asked
• 21:00
  Speaker 2: me what the down nest moment of my life in
• 21:03
  Speaker 2: ministry was open to now, I will tell you that
• 21:05
  Speaker 2: was the day and as I walked in there for days,
• 21:08
  Speaker 2: it was not recognizating anyone. When he saw me, he said, pasa.
• 21:12
  Speaker 2: He got off. Everybody in the hospital was shocked. He came.
• 21:16
  Speaker 3: I said, don't worry, you will leave.
• 21:17
  Speaker 2: I minister to him and then I left.
• 21:20
  Speaker 3: When I left, you know, I prayed for him. I
• 21:22
  Speaker 3: didn't go away.
• 21:23
  Speaker 2: I called my wife and some people and we spent
• 21:26
  Speaker 2: hours praying for him.
• 21:27
  Speaker 3: And I was praying for him praying.
• 21:29
  Speaker 2: After a few hours, I went back there and then
• 21:33
  Speaker 2: to see that they had been trying to reach me
• 21:35
  Speaker 2: because I swooched up my phone and next to the prayer,
• 21:37
  Speaker 2: and that he was dead. I was ministering and doing everything,
• 21:40
  Speaker 2: and for some reason this person didn't come back to life,
• 21:43
  Speaker 2: and then they had to go and bury him. I'm
• 21:46
  Speaker 2: telling you, I can't explain, but I knew that at
• 21:50
  Speaker 2: that moment, like something went off on my inside and
• 21:55
  Speaker 2: I began to speak to, you know, my spiritual father
• 21:58
  Speaker 2: about this. Another honeysatson to me. He said, you have
• 22:01
  Speaker 2: to be careful now. He said, you have experienced something
• 22:05
  Speaker 2: that is called soul stain. He said, if you are
• 22:09
  Speaker 2: not careful, this thing that has happened will kill your
• 22:13
  Speaker 2: healing ministry. It will destroy your healing ministry. He said,
• 22:18
  Speaker 2: you are going to carry yourself and go to the
• 22:22
  Speaker 2: altar and minister till the Lord, till something washes off
• 22:26
  Speaker 2: on your inside. And I went to church and I
• 22:30
  Speaker 2: was praying. I didn't know how deeply wounded I was
• 22:33
  Speaker 2: until I started crying. And then after a while I
• 22:37
  Speaker 2: left that place, and I need something. A deceased ministry
• 22:42
  Speaker 2: is usually from your wounded disease. Fast things died on
• 22:47
  Speaker 2: his inside, so he is not able to build the
• 22:50
  Speaker 2: way God intends for him to build. Be careful, be
• 22:54
  Speaker 2: careful when certain things happened, or right people begin to you,
• 22:57
  Speaker 2: sort to abuse you, or you do this, you do that.
• 23:01
  Speaker 2: Be careful because if you're not careful, who instead of
• 23:04
  Speaker 2: raising a prevailing church, you are going to be dealing
• 23:08
  Speaker 2: with the desease church. Is somebody following me today? Are
• 23:14
  Speaker 2: you following me this this moment? There's something I'm trying
• 23:17
  Speaker 2: to get to. I want to see how many you know?
• 23:19
  Speaker 2: How how far I can?
• 23:20
  Speaker 3: I can?
• 23:21
  Speaker 2: I can, I can takeify I quickly move on to
• 23:23
  Speaker 2: something there. Now let me pick another one. Remember, I'll
• 23:26
  Speaker 2: just take the three. Is the destructed church, the destructor church,
• 23:32
  Speaker 2: the destructed church. There's the church whom away from where
• 23:36
  Speaker 2: you started your journey from there was joy, there was excitement,
• 23:43
  Speaker 2: but all of a sudden and can I say this
• 23:45
  Speaker 2: to you, why because you cannot build a prevailing church
• 23:50
  Speaker 2: building a deceased one. You cannot building a prevailing church.
• 23:56
  Speaker 2: I said to where God walking through you to build whatever
• 23:59
  Speaker 2: you building a destructed show. And you're going to have
• 24:02
  Speaker 2: to be careful in this generation because one of the
• 24:05
  Speaker 2: key things that comes and bring distruction is actually comparison
• 24:10
  Speaker 2: what everybody is doing. This person is doing that, that
• 24:14
  Speaker 2: person is doing this, this is the latest in everybody
• 24:17
  Speaker 2: is doing and before you know it, you are building
• 24:20
  Speaker 2: a destructed shold. Remember where the old began from that
• 24:24
  Speaker 2: God said I will build my church. Yes, but you
• 24:27
  Speaker 2: are the one that God has entrusted with that responsibility.
• 24:32
  Speaker 2: He is walking through you to build. Can I stop
• 24:36
  Speaker 2: a moment, and may be can talk to you about
• 24:38
  Speaker 2: the importance of the local church, because when we talk
• 24:41
  Speaker 2: about the church many times there is a strong emphasis
• 24:45
  Speaker 2: on the general Body of Christ. As important as that is,
• 24:50
  Speaker 2: if we miss out the place of the local assembly,
• 24:54
  Speaker 2: there is like I don't know how to put it
• 24:58
  Speaker 2: so that the woesn't sound wrong. You see what we said,
• 25:03
  Speaker 2: the general Body of Christ. It's simply a concept of
• 25:09
  Speaker 2: the collective wellbeing of all the general local assembly. I
• 25:14
  Speaker 2: believe I get what I'm saying.
• 25:16
  Speaker 3: It is our wellbeing is like one of the same family,
• 25:19
  Speaker 3: is the units of a society.
• 25:21
  Speaker 2: If all the families are doing badly, are you get
• 25:23
  Speaker 2: to what I'm saying, then the community is doing badly.
• 25:26
  Speaker 3: The same way I want you observed, almost through the entire.
• 25:30
  Speaker 2: New Testament, when the church is talked about, in many
• 25:34
  Speaker 2: cases only a few times is it talked about in
• 25:37
  Speaker 2: the general sense, not talked about in the specific sense,
• 25:40
  Speaker 2: in the sense that the church in Casavonica, the Church
• 25:44
  Speaker 2: in Colossive, the church in Episodes, the church in Philippi.
• 25:49
  Speaker 2: You see Apple support making reference when he moved the
• 25:52
  Speaker 2: New test I'm into the revelations, when the Lord Jesus
• 25:55
  Speaker 2: himself began to talk about he was the church in Smina,
• 25:59
  Speaker 2: the Truth in philm Philadelphia, both the Lord Jesus and
• 26:02
  Speaker 2: apost Supau plays a lot of emphasis on the local church.
• 26:07
  Speaker 2: And this is why I said, the collective and what
• 26:10
  Speaker 2: you see is what eat pastor, and what all of us,
• 26:14
  Speaker 2: what we are building for God, and what God has
• 26:16
  Speaker 2: trusted you with you are a contractor of some sort
• 26:20
  Speaker 2: on behalf of God to build something. If you are
• 26:24
  Speaker 2: building a distracted church, eventually is going to affect all
• 26:27
  Speaker 2: of us. This one that you are looking around.
• 26:30
  Speaker 3: What is a doing? What is be doing?
• 26:33
  Speaker 2: What you don't realize is that you are already cheating
• 26:36
  Speaker 2: us of the things that God wants to do to you.
• 26:40
  Speaker 2: You have a unique and a specific assignment. Let me
• 26:44
  Speaker 2: tell somebody, I have a unique and a specific assignment
• 26:48
  Speaker 2: in the body of Christ. Hallelujah. Number three, because of
• 26:54
  Speaker 2: time is the satisfied church. There is a distracted church.
• 26:59
  Speaker 2: There is this satisfied church past us. I beg of you.
• 27:06
  Speaker 3: Don't retire to early, because comfort came before I moved to.
• 27:15
  Speaker 2: Legos.
• 27:16
  Speaker 3: I was joking with my wife.
• 27:19
  Speaker 2: You know I mean, I said, after we moved to Legos,
• 27:22
  Speaker 2: I said, it was almost like you were living the
• 27:24
  Speaker 2: life of a retiree because in the city God has
• 27:29
  Speaker 2: helped us. In the city, things I've opened and all that.
• 27:33
  Speaker 2: Then suddenly, you know, I had a house in the city.
• 27:36
  Speaker 2: God blessed me with good place. After a while, I
• 27:40
  Speaker 2: told myself that let me go and see another place.
• 27:43
  Speaker 2: I saw another land. Ten plots in the place, and
• 27:46
  Speaker 2: I said, I will buy the template and the truth
• 27:49
  Speaker 2: that the resources for all of it was around. I
• 27:51
  Speaker 2: would do buy the teen plot. I would do swimming
• 27:53
  Speaker 2: pool here, I would do a drive away here, I
• 27:55
  Speaker 2: would do that and all of that.
• 27:57
  Speaker 3: I'm sure God was looking you.
• 28:00
  Speaker 2: Yeah yeah, yeah, yeah, yeah, yeah yeah. He said.
• 28:04
  Speaker 3: Let me say this to you. You have to be
• 28:06
  Speaker 3: careful of comfort.
• 28:10
  Speaker 2: The greatest enemy of your vision of the church God
• 28:13
  Speaker 2: has committed to your hand.
• 28:15
  Speaker 3: I am telling you you think that it is it
• 28:17
  Speaker 3: is lack or struggle.
• 28:19
  Speaker 2: The greatest enemy is when everything that you need now
• 28:23
  Speaker 2: you can get the satisfied church. Now you are doing well.
• 28:30
  Speaker 2: Now you have all the things that you have like
• 28:32
  Speaker 2: this you have to issue me. You have all the
• 28:34
  Speaker 2: things and all that the sutly when God says, move
• 28:37
  Speaker 2: to legos. And now I was praying.
• 28:38
  Speaker 3: You know, I had my prayer life intact. I had
• 28:40
  Speaker 3: everything intact. But it was just that you know, you
• 28:43
  Speaker 3: were looking. And this is why it is important.
• 28:45
  Speaker 2: You know. The Law spoke to me a while back
• 28:47
  Speaker 2: about someone and and let me say this to you.
• 28:49
  Speaker 2: He said, the faith you are using to take a city,
• 28:52
  Speaker 2: somebody is using the same faith to take a nation.
• 28:55
  Speaker 2: He said.
• 28:56
  Speaker 3: The problem is that when you take a city, once
• 28:58
  Speaker 3: there is no more you begin to relax.
• 29:00
  Speaker 2: He said, why you're.
• 29:01
  Speaker 3: Taking the initial somebody is using the same faith.
• 29:02
  Speaker 2: To take the world. So when and when you get
• 29:06
  Speaker 2: to a place when there is no more drive, when
• 29:09
  Speaker 2: there's no more person, when there's no more whatever, something
• 29:12
  Speaker 2: begins to happen to you. Don't be a disease church,
• 29:18
  Speaker 2: don't be a distracted one. Don't be a satisfied pastor.
• 29:22
  Speaker 2: Because can I said, they say, what we go long enough,
• 29:25
  Speaker 2: you will know that material things are cheap, and I'm
• 29:28
  Speaker 2: telling you that. I'm telling you that that there will
• 29:32
  Speaker 2: be all be no where where you can buy things,
• 29:34
  Speaker 2: and that God adequately we supply your needs. But if
• 29:37
  Speaker 2: you look at someone like that, by the way, at
• 29:39
  Speaker 2: it is something. You look at someone like dishappe, they
• 29:42
  Speaker 2: go at seventy something.
• 29:43
  Speaker 3: And that's still pursuing.
• 29:45
  Speaker 2: How about us now that we are a few or
• 29:48
  Speaker 2: whatever thousands in the locals said, wherever you're hearing me from,
• 29:51
  Speaker 2: and then now we're relaxing. Remember what I said to you,
• 29:54
  Speaker 2: what God is building, I will build my church. And
• 29:58
  Speaker 2: then after we said we build my distorge, he went
• 30:00
  Speaker 2: and he died, so therefore he already knew that as
• 30:03
  Speaker 2: I'm dying, there are men and women that are being
• 30:07
  Speaker 2: recruited to continue and to build this struck. Don't you
• 30:11
  Speaker 2: dare besitch you by the message of God to come
• 30:15
  Speaker 2: to a place whereby your heart, what God is trying
• 30:17
  Speaker 2: to do with you, I'm through him. What you build
• 30:21
  Speaker 2: brings us to a collective where we are prevailing or
• 30:24
  Speaker 2: we are losing. Just somebody, I'm prevailing. I want to
• 30:27
  Speaker 2: say that our Loah, say I'm prevailing. Now say better,
• 30:31
  Speaker 2: say better, say I'm prevailing? Now? Can you say this way?
• 30:34
  Speaker 3: I say I'm a contractor working for God.
• 30:40
  Speaker 2: You know what I means. When you don't feel like pray,
• 30:42
  Speaker 2: where you don't feel like showing up to actually do
• 30:45
  Speaker 2: what you're supposed to do, you must realize and notice
• 30:48
  Speaker 2: of certainty that if I don't build, this local assembly
• 30:52
  Speaker 2: is going to affect eventually what everybody is doing.
• 30:56
  Speaker 3: Brings me to the next thing.
• 30:58
  Speaker 2: I feel that the law address. Listen, please when you
• 31:02
  Speaker 2: now say that we are the contractor, because it shows
• 31:06
  Speaker 2: us there by the time we get to verse twelve,
• 31:09
  Speaker 2: he said, after verse eleven told us what God has
• 31:11
  Speaker 2: given us and answered for the for the for the
• 31:13
  Speaker 2: perfection of the saints, for the edification of the body
• 31:16
  Speaker 2: of Christ. We have there, I mean perfecting the saints.
• 31:19
  Speaker 2: Those five four minutes, all of you, as God has
• 31:22
  Speaker 2: called you, doing that. But there's something that is so
• 31:26
  Speaker 2: important there He said, four the building up. Now.
• 31:31
  Speaker 3: We then moved and we saw a building.
• 31:34
  Speaker 2: That there is a wise man building a house, and
• 31:38
  Speaker 2: there is a foolish one building a house.
• 31:42
  Speaker 3: And please listen to me, past us, listen to me, ministers.
• 31:45
  Speaker 3: This is so important.
• 31:46
  Speaker 2: The wise man did not just commence to build the house.
• 31:52
  Speaker 2: The wise man commenced and finnish building. The foolish man
• 31:57
  Speaker 2: did not commence to build the house. Us. The foolishman
• 32:01
  Speaker 2: built the house. Can I say this, and this is
• 32:04
  Speaker 2: so important at face value every minute you look alike
• 32:13
  Speaker 2: at face value, because I wish. That's why I said,
• 32:17
  Speaker 2: the architect in me comes. I wish that when the
• 32:20
  Speaker 2: foolish man began to build his house, that the house
• 32:24
  Speaker 2: refused to be built. If the house refused to be built,
• 32:28
  Speaker 2: at least he will immediately know that he is doing
• 32:31
  Speaker 2: something wrong. If I try laying the foundation and the
• 32:37
  Speaker 2: foundation is not being laid, Notice what I said to
• 32:41
  Speaker 2: you when we started. It is the charge that is
• 32:43
  Speaker 2: built and not just built, built properly, that prevails. When
• 32:49
  Speaker 2: he started building, I always wish that.
• 32:52
  Speaker 3: May be from from every When they got to LINKEDL.
• 32:55
  Speaker 2: LINKEDL is that place where you put whatever after window
• 32:59
  Speaker 2: level that the house so schools. But they finished construction,
• 33:04
  Speaker 2: they roofed the house. When they roofed the house, oh
• 33:08
  Speaker 2: my god, they brought phonny us. When they bought furnitures,
• 33:12
  Speaker 2: everything was there. They started living in it. And this
• 33:16
  Speaker 2: is where he gets funny, that every one of us
• 33:19
  Speaker 2: building for God. Whatever you are building will look like
• 33:23
  Speaker 2: it's standing.
• 33:24
  Speaker 3: But the wind is coming. The wind is coming.
• 33:38
  Speaker 2: The wind is coming. As a pastor, as a minister
• 33:43
  Speaker 2: building something for the Lord, you have to be so
• 33:47
  Speaker 2: conscious of what you are building. This for me never
• 33:50
  Speaker 2: left me from the one I remember when Truch started
• 33:54
  Speaker 2: and were teaching, and something happened. Let me tell you
• 34:00
  Speaker 2: how Truch was a number of my friends. Cls started
• 34:04
  Speaker 2: with a number of my friends. And then these guys,
• 34:08
  Speaker 2: I mean maybe two or three of them will finished
• 34:09
  Speaker 2: from school together. After service, they'll just come. I mean,
• 34:12
  Speaker 2: I finished this hour, the pastor, you just come half
• 34:17
  Speaker 2: I know that I'll just go. And that time too,
• 34:19
  Speaker 2: you know, I wanted to be because the kind of
• 34:21
  Speaker 2: fellowship I came from from OEU jolly. We were very somehow,
• 34:25
  Speaker 2: you know, so I felt like there's no big da
• 34:28
  Speaker 2: yours mam offer And that's how we finished. One day,
• 34:30
  Speaker 2: I can forget. We finished and there was an argument
• 34:33
  Speaker 2: after service, so they called me, we will come, that's
• 34:36
  Speaker 2: the truck member. We were come so like half out
• 34:42
  Speaker 2: and then they asked me a question about something. I said, no,
• 34:45
  Speaker 2: I don't think so, I want to see be an angel.
• 34:47
  Speaker 2: Get and push my head.
• 34:49
  Speaker 3: Oh I'm telling you, I'm talking to you about the same.
• 34:52
  Speaker 2: CEOSCO and pushed my head and Minter just laughed and
• 35:01
  Speaker 2: I left. Well, you know what, I never paid attention
• 35:04
  Speaker 2: to it.
• 35:04
  Speaker 3: I was already building.
• 35:08
  Speaker 2: One day we had an external minister who is a
• 35:12
  Speaker 2: friend of mine, and we did we had keyboard, but
• 35:16
  Speaker 2: we have someone that could play. I did my friend
• 35:17
  Speaker 2: Coul play keyboard. And as I started, I got up
• 35:21
  Speaker 2: to minister, I took his son. He got to up
• 35:24
  Speaker 2: even though it was the external minister, and he started
• 35:26
  Speaker 2: playing keyboard and was helping him whatever. And then we
• 35:29
  Speaker 2: worshiped a bit, and after we finished and all that,
• 35:32
  Speaker 2: I minister shartly invited him. After he finished, he sat down.
• 35:36
  Speaker 2: If you say they way our members were treating him,
• 35:39
  Speaker 2: just stepping on him, and just because you see what
• 35:42
  Speaker 2: I have built eventually is what he's speaking to him.
• 35:46
  Speaker 2: And I remember I got into the car and I
• 35:48
  Speaker 2: was driving home and I was angry, not for me,
• 35:51
  Speaker 2: but how did treated him?
• 35:53
  Speaker 3: And then the Holy Girl.
• 35:54
  Speaker 2: Said why are you angry? I said, how can they
• 35:57
  Speaker 2: treat the minister?
• 35:57
  Speaker 3: I've got like that?
• 35:58
  Speaker 2: You know I know that. And I said to me,
• 36:00
  Speaker 2: you've been building since now that is the revelation of
• 36:06
  Speaker 2: what you're building is revealing itself. It said, continue this way.
• 36:11
  Speaker 2: When the church is fully builty, we hate destroy. So
• 36:18
  Speaker 2: I started the teaching on honor. I met three of
• 36:33
  Speaker 2: them that were made friends from secondary school. I walked
• 36:35
  Speaker 2: over to him. I said, from today, you are no
• 36:38
  Speaker 2: longer so and so. You are mister so and so.
• 36:41
  Speaker 2: You are mister so and so.
• 36:43
  Speaker 3: The wife of that one.
• 36:44
  Speaker 2: When the wife of that my friends so, I said,
• 36:46
  Speaker 2: you are missis So and So. He said, no, my missus,
• 36:48
  Speaker 2: I'm not mister I'm coming by my name. I said,
• 36:51
  Speaker 2: for as long as you're in distart. You are missus
• 36:53
  Speaker 2: so and so so I started teaching. Those messages were tough,
• 36:58
  Speaker 2: were hard, not because of anything, because I could truly
• 37:02
  Speaker 2: see that there was nothing happening when miracles were concerned.
• 37:06
  Speaker 2: You know, I missed because there was no honor the
• 37:10
  Speaker 2: hand of God was. I was just teaching and moving stuff,
• 37:14
  Speaker 2: you know, you know, moving stuff. Come post people, what
• 37:17
  Speaker 2: you said. I'm talking about the Latin word, which is lamtoto,
• 37:20
  Speaker 2: you know, and everything like that. I'm talking to you
• 37:23
  Speaker 2: about the Greek word. I'm not that. The Greek word
• 37:26
  Speaker 2: for God is gurus. You know, I'm Everybody is so
• 37:29
  Speaker 2: fired up and I'm there really pointing whatever.
• 37:32
  Speaker 3: I know that, but nothing was.
• 37:33
  Speaker 2: Happening apart from swollening heads, dishonorable environment and nothing. Sir,
• 37:41
  Speaker 2: you are already building. You are already building. You are
• 37:49
  Speaker 2: already building. I remember we finished service those days. When
• 37:54
  Speaker 2: I'm done teaching. In the course of the first one
• 37:56
  Speaker 2: I'm teaching, I'm telling you and I'm so and I
• 37:59
  Speaker 2: person my wife will be giving me eye in the
• 38:01
  Speaker 2: course of the message, you know, like like baby baby,
• 38:12
  Speaker 2: then who look again as we go and see after
• 38:15
  Speaker 2: we say these are your.
• 38:16
  Speaker 3: Friends they will go.
• 38:19
  Speaker 2: Not one pas. Let see now, wonderful people, wonderful heart. Listen, sir, listen, man,
• 38:27
  Speaker 2: a child of God would do the world of God
• 38:30
  Speaker 2: depends on whether you're teaching in the world.
• 38:36
  Speaker 3: Now with such ease.
• 38:38
  Speaker 2: There are certain things that if you know, there are
• 38:40
  Speaker 2: people now since set truth like and I'm not even
• 38:43
  Speaker 2: that always sit where family was believing God for the
• 38:45
  Speaker 2: foot of the woman. And I sat on the chair,
• 38:47
  Speaker 2: and I got up, and the Lord said to her,
• 38:49
  Speaker 2: go and sit down on that chair. She sat down
• 38:51
  Speaker 2: there years of whatever I mean, he knows the pastor's
• 38:54
  Speaker 2: under mina. They conceived, they've given their to children. But
• 38:57
  Speaker 2: you know what that hord no, and that's not what
• 38:59
  Speaker 2: I mean. I can go on and on.
• 39:01
  Speaker 3: That is not the first time something shifted in the atmosphere.
• 39:04
  Speaker 3: I am trying to say to you, sir, and I'm
• 39:07
  Speaker 3: trying to say.
• 39:08
  Speaker 2: To humor that everybody is building the foolish man built
• 39:12
  Speaker 2: his house.
• 39:13
  Speaker 3: And please and if you know me, you know my heart,
• 39:16
  Speaker 3: I do not say this disrespectfully.
• 39:19
  Speaker 2: I will say it with every who know is that
• 39:20
  Speaker 2: there are foolish buildings. Were ministry is concerned that this
• 39:26
  Speaker 2: is not the true all this man is building. Is
• 39:27
  Speaker 2: not the truck that prevails. It is the truck that
• 39:30
  Speaker 2: one wind that the only reason this trust is still standing,
• 39:33
  Speaker 2: a wind has not blown. The only reason people are
• 39:38
  Speaker 2: still gathering.
• 39:39
  Speaker 3: Here is that a wind has not blown.
• 39:46
  Speaker 2: The foolish one built, the wise man built. And over
• 39:51
  Speaker 2: the years, if God has what you know, bless you
• 39:54
  Speaker 2: with some on sight. And that all I want to
• 39:56
  Speaker 2: listen to people like a hey, because and I was
• 40:08
  Speaker 2: talking to a single minister. We're talking, and he said
• 40:10
  Speaker 2: something to me, and I was like, this is what
• 40:12
  Speaker 2: God has been talking to me about. He said, we
• 40:14
  Speaker 2: started the branch and let he said, and I would
• 40:18
  Speaker 2: go to the branch. He said. The church was growing
• 40:22
  Speaker 2: so fast. He said, but every time I entered, something
• 40:26
  Speaker 2: was wrong. Every time something, I mean, you could tell
• 40:30
  Speaker 2: something was wrong. He felt like you had a business
• 40:33
  Speaker 2: center that was growing. They of certain things that we
• 40:38
  Speaker 2: hold dearly as the people was not there. And he said,
• 40:41
  Speaker 2: but the church was growing. He said, one day went
• 40:43
  Speaker 2: to sleep this whatever, and the Lord showed him and
• 40:46
  Speaker 2: he saw something that was built high, then came crumbling.
• 40:50
  Speaker 2: He said. I said, I didn't need interpretation. I went
• 40:54
  Speaker 2: to that brunch and I shot it down. Yeah, he said,
• 41:01
  Speaker 2: we are paid for several years. He said. I called
• 41:04
  Speaker 2: some friends who and lucky, I said, look, I have
• 41:06
  Speaker 2: a whole. I still have three years on it. Any
• 41:08
  Speaker 2: one of you that wants a paid won't use it.
• 41:14
  Speaker 2: When they were building it, he didn't collapse. Sometimes I
• 41:19
  Speaker 2: really wish that when second things were you know why,
• 41:22
  Speaker 2: I wish so that instantly you can literace your step
• 41:25
  Speaker 2: and say, and said, I joy a job. Who has
• 41:28
  Speaker 2: who knows how to build this thing? And and then
• 41:30
  Speaker 2: whatever I will build when God says I will build.
• 41:34
  Speaker 2: You know, when people go like the message of God
• 41:36
  Speaker 2: is in that the message of God does not need balance.
• 41:38
  Speaker 3: The message of God and I will get there. It
• 41:40
  Speaker 3: will never need balance.
• 41:42
  Speaker 2: But I've never seen the message of God preat itself. Many,
• 41:48
  Speaker 2: I mean many many of you have seen you came
• 41:50
  Speaker 2: to church one day and the Bible just opened and
• 41:55
  Speaker 2: a page in efficiency for itself, out held the microphone
• 41:59
  Speaker 2: and began to reach itself. So it is not. It
• 42:02
  Speaker 2: is because there are a handless of the Truth who
• 42:05
  Speaker 2: are here on this side building and constructing.
• 42:08
  Speaker 3: Please remember I want you to know this.
• 42:12
  Speaker 2: You know, when I was another as we begin to go,
• 42:15
  Speaker 2: you know, like I said, I my use of architecture
• 42:17
  Speaker 2: attempts not because of anything, it's just that it's my
• 42:20
  Speaker 2: Whatever is that as you're engaging the architecture of Zion,
• 42:25
  Speaker 2: and you begin to build the architecture of the church,
• 42:28
  Speaker 2: you must know that it is looking like it standing
• 42:31
  Speaker 2: now does not mean that it's correctly actually built. Let
• 42:39
  Speaker 2: everyone examine his work consistently. Look at what you're working on.
• 42:49
  Speaker 2: The wind came.
• 42:51
  Speaker 3: Notice the wind came a ministry. Something happened to them.
• 42:57
  Speaker 2: And I remember I was talking to my wife another
• 43:00
  Speaker 2: we're praying for the praying for because we take some
• 43:03
  Speaker 2: time to just pray for ministers. And after we've done,
• 43:05
  Speaker 2: and you know, we're talking, and then I said, nothing
• 43:09
  Speaker 2: would happen to this ministry. I said, I We'll go
• 43:11
  Speaker 2: through it. Whatever, and I said, they will come out
• 43:13
  Speaker 2: of it, and or that They said amen. I said,
• 43:15
  Speaker 2: we've prayed. But I said, it's not just that we've
• 43:17
  Speaker 2: prayed alone. And I'm happy. I said, if you look, Cettain,
• 43:20
  Speaker 2: things were built correctly. I feel sad to say this
• 43:27
  Speaker 2: have been part of ministries before that no longer exists.
• 43:31
  Speaker 2: We're built, We're built. I'm sorry if you give a
• 43:40
  Speaker 2: pursuit of my microphone apps will tell you several choices.
• 43:43
  Speaker 2: They probably know the person, this person. What happened is
• 43:46
  Speaker 2: the fact that said when the foundation notice the foolish
• 43:50
  Speaker 2: man built. I don't want to use foolish man now,
• 43:53
  Speaker 2: and I'm for you to know our the reverence which
• 43:58
  Speaker 2: I hold ministers. What I want to really put there
• 44:01
  Speaker 2: is that the foolish you know, you understand, missed up.
• 44:05
  Speaker 2: I built and the whitse won't built. I'm telling you
• 44:12
  Speaker 2: is not everything that you are doing that is standing now.
• 44:15
  Speaker 2: And that's why you have to be careful watch how
• 44:17
  Speaker 2: you're building, because in my session, since that's what our petition,
• 44:22
  Speaker 2: how to build correctly. There is a way to build.
• 44:31
  Speaker 2: There is a way to build. And listen, this is
• 44:34
  Speaker 2: not I will show you through scriptures. Not that all
• 44:39
  Speaker 2: by experience.
• 44:40
  Speaker 3: We've been able to do.
• 44:41
  Speaker 2: No, not on man. But I'm trying to show you
• 44:44
  Speaker 2: from scriptures, and God will show us. Notice the house
• 44:47
  Speaker 2: that did inform the house that was the wise man built. Ever,
• 44:53
  Speaker 2: tell somebody the house that the wise man built, and
• 44:59
  Speaker 2: some decided the house that the wise man.
• 45:04
  Speaker 3: Give me the Book of provers Chapter nine's one.
• 45:12
  Speaker 2: Proverse nine one h I wanted to see everybody. Please,
• 45:19
  Speaker 2: let's look, let's read, go to word, let's read or
• 45:22
  Speaker 2: does this everybody? What does it say? Please? Who built
• 45:30
  Speaker 2: the house where we are coming from? Whose house did
• 45:34
  Speaker 2: not fall? Wisdom doesn't do a shorty job. But I
• 45:47
  Speaker 2: don't want to go into the pillars of it there
• 45:49
  Speaker 2: about first of all, But when you are building, there
• 45:52
  Speaker 2: are pillers, and I'll explain what these things are. There
• 45:56
  Speaker 2: are certain pillars that are compous, really mus being installed
• 46:01
  Speaker 2: at the foundation of this one. And if those pillars
• 46:05
  Speaker 2: are not there, the wind is only just waiting to blow.
• 46:11
  Speaker 2: Wisdom has built our house. Maybe I've just thought a
• 46:16
  Speaker 2: few things, you know. And because I don't know, because
• 46:18
  Speaker 2: I's so many things in my head, I just want
• 46:20
  Speaker 2: to just share, like nation, people have a beautiful spirit. Yeah,
• 46:28
  Speaker 2: well you know, Hm, Okay, I'll come back. I'll come there,
• 46:38
  Speaker 2: I'll come there. Give me Proverbs twenty four the straight
• 46:42
  Speaker 2: perverse twenty for the straight pervert, for the straight proverses
• 46:49
  Speaker 2: for the straight. Let me tell somebody, which are two?
• 46:57
  Speaker 2: All right, let's read this together. What does it saying? Okay,
• 47:02
  Speaker 2: hold on, please, I'm trying to take us somewhere. One minute.
• 47:04
  Speaker 2: That I want us to see something, because if I
• 47:06
  Speaker 2: can establish some things for you in scriptures, my work
• 47:09
  Speaker 2: is done. So number one, we saw whose house stood? Everybody?
• 47:17
  Speaker 3: Perhaps nine to one?
• 47:18
  Speaker 2: What does it tell us? Built a house? And we
• 47:22
  Speaker 2: saw that the house can collapse because of how it's built?
• 47:25
  Speaker 2: Right here again improver us nine one. What are we
• 47:29
  Speaker 2: seeing again? Through wisdom? A house is? What build it?
• 47:35
  Speaker 2: Now let's see one more scripture, or maybe three more,
• 47:38
  Speaker 2: but just because of time, let's see perhaps fourteen one,
• 47:42
  Speaker 2: perhaps fourteen one. I want I want you to see something.
• 47:46
  Speaker 2: Now read Proverbs fourteen one everywhere. Let's go on to
• 47:48
  Speaker 2: go stop there, Let's go back and trace our journey.
• 47:55
  Speaker 2: Whose house stood everybody? That's ninety one? Who is building
• 48:02
  Speaker 2: a house there? Proverbs twenty four three? Who is building
• 48:07
  Speaker 2: a house there?
• 48:09
  Speaker 3: Proverbs fourteen one? Who is building a house there?
• 48:14
  Speaker 2: Now? First cor in terms to three, that's good, first
• 48:18
  Speaker 2: corententns three ten, first coll interns three ten, that's first
• 48:32
  Speaker 2: quentents to return. Let's read everybody, what does you say,
• 48:42
  Speaker 2: stop there? What kind of thing the grace that was
• 48:47
  Speaker 2: given to me? How did that grace manifest? Wise? Master building?
• 48:55
  Speaker 2: The grace of God was given to me, but he
• 48:57
  Speaker 2: manifested through something as a wise master builder. I want
• 49:03
  Speaker 2: you to please listen to me very carefully. I'm about
• 49:07
  Speaker 2: something now that I need you to stay with me
• 49:12
  Speaker 2: very carefully when it comes to building a local church building,
• 49:18
  Speaker 2: Please listen place. When it comes to building a local church,
• 49:23
  Speaker 2: one of the greatest elements you will need in your
• 49:27
  Speaker 2: life is the element of wisdom and hold on. Notice
• 49:33
  Speaker 2: it doesn't say according to the grace of God giving
• 49:35
  Speaker 2: to me as a deep master builder. Notice it doesn't
• 49:41
  Speaker 2: say according to the grace of God giving to me
• 49:43
  Speaker 2: as you know, whatever whatever. And I have found out
• 49:47
  Speaker 2: that in ministry when it comes to whatever, sometimes folks
• 49:51
  Speaker 2: don't know you know some things. So therefore you go like,
• 49:57
  Speaker 2: oh you know, and you a I'm talking to you
• 50:01
  Speaker 2: about this, that another, and everything like that. And you
• 50:04
  Speaker 2: think that based on just good teaching. Good teaching a
• 50:10
  Speaker 2: loan is how it is built. Not always sound teaching
• 50:16
  Speaker 2: is good. Powerful doctrine is good, but it is not
• 50:21
  Speaker 2: necessarily when it comes to building the local church. Remember
• 50:25
  Speaker 2: where I started from, that God is so big on
• 50:28
  Speaker 2: the local church. When we have strong, for medidable local churches,
• 50:32
  Speaker 2: one of the things that we have will have this sound.
• 50:35
  Speaker 2: You know, some person was talking some of them like wow,
• 50:38
  Speaker 2: this is really you know, him entering my notes, you know.
• 50:41
  Speaker 2: And another and I'll get that in the moment. You
• 50:43
  Speaker 2: know that when we come to certain places in the
• 50:46
  Speaker 2: Body of Christ, there are certain things that we're.
• 50:48
  Speaker 3: All holding onto.
• 50:50
  Speaker 2: You know.
• 50:51
  Speaker 3: Another, The problem many times is that.
• 50:54
  Speaker 2: Those that are designed that by calling are meant to
• 50:58
  Speaker 2: be building the local assembly don't understand our assignment. So
• 51:05
  Speaker 2: we are looking at somebody else who is doing this. Come,
• 51:09
  Speaker 2: we need to stop here and talk about two things.
• 51:11
  Speaker 2: You see, when you are head over an assembly, over
• 51:14
  Speaker 2: a local assembly, you have to understand this that your
• 51:18
  Speaker 2: assignment is totally different from somebody who is no head
• 51:22
  Speaker 2: over a local assembly. There are ministries, there are churches.
• 51:30
  Speaker 2: Ministries have a totally different assignment from the church. Now
• 51:35
  Speaker 2: there are people, and let me stop and say this,
• 51:37
  Speaker 2: there are people who actually play down on.
• 51:40
  Speaker 3: The walk of ministry in the Body of Christ.
• 51:42
  Speaker 2: I am telling you now that God surely raises ministries.
• 51:49
  Speaker 2: Do you know this that some of the things we
• 51:53
  Speaker 2: hold yelling the Body of Christ today were actually things
• 51:56
  Speaker 2: that came from ministries.
• 51:58
  Speaker 3: Let me start faith. Faith has been a teaching but when.
• 52:02
  Speaker 2: God began to echo it through Papa Hagen, echoed it
• 52:06
  Speaker 2: through Kenney Copeland and all that after a while in
• 52:10
  Speaker 2: those days. If you went in nineteen seventies and you
• 52:14
  Speaker 2: heard what they were saying in those days, you think
• 52:17
  Speaker 2: they were heretic. But go to an average church today,
• 52:21
  Speaker 2: those messages have been absolutely absorbed into the local assembly.
• 52:25
  Speaker 3: Grace. Andrew Walmarck, who.
• 52:30
  Speaker 2: Is in ministry, quot and unquote when this person started
• 52:33
  Speaker 2: it in those days, now the understanding of grace. Even
• 52:37
  Speaker 2: though E. W. Kenyel was the first of a Baptist church,
• 52:41
  Speaker 2: it was when he started his ministry that new creation
• 52:45
  Speaker 2: ministry began to actually for through his ministry.
• 52:48
  Speaker 3: In fact, the Baptist Church fourteen so badly.
• 52:51
  Speaker 2: So I believe in ministry. But here this and for
• 52:54
  Speaker 2: those of us who are ministers and those of us
• 52:57
  Speaker 2: who are past us.
• 52:57
  Speaker 3: So we are not carried away and can never have
• 53:00
  Speaker 3: to build.
• 53:00
  Speaker 2: A local assembly, because it is wisdom that builds a
• 53:04
  Speaker 2: local church, not just death. A minister is the voice.
• 53:10
  Speaker 2: Yeah yeah, And the local church is not built on emphasis.
• 53:26
  Speaker 2: The local church is not built on emphasis. You can hear.
• 53:30
  Speaker 2: And some of us have come to that place now
• 53:32
  Speaker 2: where we are like, Okay, I like what this person
• 53:34
  Speaker 2: every now and then you want to come and just wow,
• 53:38
  Speaker 2: I'm going to teach on I don't know what it is, ah,
• 53:43
  Speaker 2: the the outflow of the kinnicon. And then for three
• 53:49
  Speaker 2: years and you say, I'm not doning yet, We're going
• 53:53
  Speaker 2: to take into the fourth year, and you're really excited
• 53:56
  Speaker 2: that Wow, Glory to God, I'm so happy and never
• 54:00
  Speaker 2: like that. Let me tell you and all that were
• 54:04
  Speaker 2: ministries concerned, it is wisdom. We are churches concerned. It
• 54:08
  Speaker 2: is not. And remember it is wisdom that builds a
• 54:12
  Speaker 2: local church. The voice of emphasis is the necessity in
• 54:18
  Speaker 2: the body of Christ. You know, I see it as
• 54:21
  Speaker 2: maybe like a restaurant, or maybe I'm what the cord
• 54:23
  Speaker 2: is the moltivitamins. God may raised men to begin to
• 54:27
  Speaker 2: give voice to ceta instants. Now you that you are
• 54:30
  Speaker 2: in the local assembly that God has committed is saying
• 54:33
  Speaker 2: to you, come and set I say, listen. What we
• 54:36
  Speaker 2: are going to be talking about or right, is soteriology
• 54:40
  Speaker 2: and pneumatology. The person who's separated is seminary from.
• 54:45
  Speaker 3: A local church. They're not doubt.
• 54:48
  Speaker 2: Because a seminary has its work. The local church has
• 54:52
  Speaker 2: his work. There is a pastoral approach to every subject.
• 54:57
  Speaker 2: And when you are lord of a local assembly, when
• 54:59
  Speaker 2: you you want to approach something, you must allow the
• 55:02
  Speaker 2: only goes to help you with the pastoral interpretation of it,
• 55:08
  Speaker 2: because now there is and I always say this to you,
• 55:11
  Speaker 2: one of the things that come with voice of emphasis
• 55:14
  Speaker 2: is that because of what you have to do in
• 55:17
  Speaker 2: the short time, God will blow that name so much
• 55:22
  Speaker 2: that you have strong emphasis. Because usually ministries don't go
• 55:25
  Speaker 2: beyond the life of the minister. Yeah, oh yeah, do
• 55:34
  Speaker 2: you need me to mention your names from America? The
• 55:42
  Speaker 2: minister once powerful in the time, once he's a ministry.
• 55:47
  Speaker 3: God does it that way.
• 55:49
  Speaker 2: He does it that way so you can hear like
• 55:51
  Speaker 2: tears down good. In their era, the pastor seems like
• 55:55
  Speaker 2: they were quiet.
• 55:57
  Speaker 3: But I don't know if you're getting what.
• 55:58
  Speaker 2: I'm saying, yeah, or a robot. And I'm not trying
• 56:01
  Speaker 2: to be whatever I get around. You know, lick don't
• 56:04
  Speaker 2: lack and all these guys. But how about the local
• 56:09
  Speaker 2: churches that the founders are dead, the churches work stronger
• 56:12
  Speaker 2: to the ages.
• 56:19
  Speaker 3: Four square?
• 56:21
  Speaker 2: You did you did not make any minds simple. I
• 56:24
  Speaker 2: met salusban alive but what you can have is what
• 56:28
  Speaker 2: is called alone. You can have books and materials that
• 56:31
  Speaker 2: alone get your ministry, but the bite of the ministry
• 56:34
  Speaker 2: is never the same. But churches work stronger over the years,
• 56:38
  Speaker 2: Hi Babaolla Anglican Church, even some whatever, because I'm trying
• 56:49
  Speaker 2: to show you that God has a huge coming. But
• 56:51
  Speaker 2: when you are a voice of emphasis, I'm trying. Am
• 56:54
  Speaker 2: I going this way because for some of us that
• 56:56
  Speaker 2: God has given a huge assignment to our local assembly.
• 56:59
  Speaker 2: We are was in our assignment because I want this thing.
• 57:03
  Speaker 3: I want this thing.
• 57:05
  Speaker 2: I want this thing.
• 57:06
  Speaker 3: So therefore you're not say how is he saying it?
• 57:10
  Speaker 3: How is this saying?
• 57:11
  Speaker 2: It's saying, you know, four.
• 57:16
  Speaker 3: LA troubles.
• 57:19
  Speaker 2: So we're going to examine one LA trouble, two, LA
• 57:21
  Speaker 2: trouble three, four LA trouble for three months will be
• 57:25
  Speaker 2: on LA trouble one, far more unlat trouble two. I
• 57:29
  Speaker 2: know that he has an assignment and that assignment for
• 57:31
  Speaker 2: a lifetime, and it has to be loud because God
• 57:36
  Speaker 2: what's doing in a short time the church? I can
• 57:40
  Speaker 2: mention past us now you can't hear. You don't even
• 57:43
  Speaker 2: know who started them. Those churches are getting stronger if
• 57:45
  Speaker 2: it is well done. Can I say this, Many churches
• 57:50
  Speaker 2: don't die because of bad doctrine. They die because of
• 57:52
  Speaker 2: lack of wisdom. If bad doctor to accuse the church.
• 58:01
  Speaker 2: Hold on everybody, now, please hold on know so that
• 58:04
  Speaker 2: you can you can get what I'm saying. Don't take
• 58:05
  Speaker 2: me out of context. If but doctrine kills the church.
• 58:09
  Speaker 2: How many of you know that there are some churches
• 58:10
  Speaker 2: that you know your hate shouldn't be alive right now?
• 58:16
  Speaker 2: Many of us know.
• 58:17
  Speaker 3: Many of us know.
• 58:19
  Speaker 2: That in your mind.
• 58:20
  Speaker 3: Now you're saying this, and now please, this is not
• 58:23
  Speaker 3: being disrespectful.
• 58:25
  Speaker 2: Boy, you know what, there are churches that are very sound,
• 58:29
  Speaker 2: very sound. But the problem is I see something is
• 58:32
  Speaker 2: missing is wisdom. The churches don't existing, not because of
• 58:35
  Speaker 2: anything the other person is not does not have your death.
• 58:38
  Speaker 2: But you understand saving things. Ministers, Please careful, those of
• 58:48
  Speaker 2: us who have ministries, can I help you this. Not
• 58:52
  Speaker 2: everyone is called into local oursel. If your God has
• 58:54
  Speaker 2: called you to ministry, you have to understand your partnership
• 58:58
  Speaker 2: with the local church because the message that was given
• 59:01
  Speaker 2: to it for the local church. When the local church
• 59:03
  Speaker 2: finally absorbs your minisi, and know that one thing that happens.
• 59:09
  Speaker 2: I can tell you after a while, it will look
• 59:12
  Speaker 2: like there's a diminished not because you failed, It is
• 59:15
  Speaker 2: because you succeeded. You succeeded. Don'n't say whatever, because the
• 59:23
  Speaker 2: essence of why God gave you the peculiarity of something
• 59:27
  Speaker 2: is so that the body of Christ that is not
• 59:29
  Speaker 2: seeing it so begin to see it and then all
• 59:31
  Speaker 2: of a sudden we are not entering into it. Of course,
• 59:34
  Speaker 2: what are you saying?
• 59:35
  Speaker 3: I am saying you want again called MINISSI wasn't call church.
• 59:41
  Speaker 2: What we need is not the same. And so when
• 59:43
  Speaker 2: you're building a church, you build a ministry by emphasis,
• 59:47
  Speaker 2: you build a truth by balance.
• 1:00:00
  Speaker 3: Say what is it?
• 1:00:01
  Speaker 2: Or whatever? I just want to talk about you know,
• 1:00:03
  Speaker 2: and you can't tell you know what is this?
• 1:00:08
  Speaker 3: We are only two.
• 1:00:09
  Speaker 2: We're going to talk about only this and only this.
• 1:00:13
  Speaker 2: There is something that you know every now and the
• 1:00:16
  Speaker 2: one will say, oh Jesus, you know, and everything like
• 1:00:18
  Speaker 2: that and say, some folks, who are the only message
• 1:00:23
  Speaker 2: is this? The only message is that, please listen. I
• 1:00:26
  Speaker 2: want to beg of you. If you're a pastor, be
• 1:00:29
  Speaker 2: careful because that in itself is a very dangerous ground
• 1:00:33
  Speaker 2: to turn on. Christ must be the foundation of every ministry.
• 1:00:40
  Speaker 2: Christ must be everything. And then you know, you know,
• 1:00:43
  Speaker 2: hear someone say things like I'm coming because there's something
• 1:00:46
  Speaker 2: I'm trying to tell you.
• 1:00:46
  Speaker 3: This is how to build a local church. So you
• 1:00:49
  Speaker 3: hear things like you know.
• 1:00:52
  Speaker 2: The church has left, I've missed it, and how did
• 1:00:56
  Speaker 2: the church miss it? You see, you go to church.
• 1:00:58
  Speaker 2: Now you hear the pastor instructing people on marriage and parenting.
• 1:01:05
  Speaker 2: You die, you're pastor, because one of the things that
• 1:01:07
  Speaker 2: God told me to do in this meeting my own session,
• 1:01:10
  Speaker 2: is to strengthen your confidence in your assignments, because separate
• 1:01:16
  Speaker 2: voices will been flying around telling you you have missed it.
• 1:01:18
  Speaker 3: You know, you are instructing people on Sunday money, on marriage?
• 1:01:22
  Speaker 2: Is that what the church is? So you Christ?
• 1:01:26
  Speaker 3: Have you know already?
• 1:01:27
  Speaker 2: And Christ and IMPULSI fied and it's true, it is true.
• 1:01:32
  Speaker 2: But I want to help you today and I want
• 1:01:33
  Speaker 2: to bring something all right that is very important. Christ
• 1:01:37
  Speaker 2: must be our sole lead foundation onto everything. But please
• 1:01:40
  Speaker 2: hold them. So I had the conversation with the monal
• 1:01:43
  Speaker 2: God and sincely it was just it wasn't a debate,
• 1:01:45
  Speaker 2: it was it sharing. So I said, I really want
• 1:01:47
  Speaker 2: to understand what you're saying. And then he spoke to me,
• 1:01:50
  Speaker 2: so please notice that this is not an affront because
• 1:01:54
  Speaker 2: of this conversation with you know some things in because
• 1:01:57
  Speaker 2: this has been around since. And they said, oh, christis
• 1:01:59
  Speaker 2: whatever I said, the places where Jesus where Support said
• 1:02:03
  Speaker 2: when I came, because he said, I don't believe any
• 1:02:05
  Speaker 2: other thing should be taught in churches on Sunday. I
• 1:02:08
  Speaker 2: said why? And then he said, when I said, on
• 1:02:11
  Speaker 2: what ground here this that based on uh Christ, Jesus
• 1:02:20
  Speaker 2: and this and everything like that, we should make sure
• 1:02:22
  Speaker 2: that we don't whatever. The next thing I said is
• 1:02:24
  Speaker 2: let's let's let's let's let's go scriptures. I said. The
• 1:02:29
  Speaker 2: mistake we are making is we don't understand the pastoral
• 1:02:33
  Speaker 2: episius and the pastoring episies. The pastoral epecius is first emotive,
• 1:02:40
  Speaker 2: second timotive and titles. If you want to understand pastoring episius,
• 1:02:45
  Speaker 2: you must study first conrigience and second Coningians. Apple Support
• 1:02:49
  Speaker 2: said to them, family showed us in first partant within
• 1:02:54
  Speaker 2: when I came to you, and that what I preach
• 1:02:55
  Speaker 2: to you as the gostel. But noticing it is mentioned
• 1:03:00
  Speaker 2: only this in first Colrenthians, chapter one. When I came
• 1:03:04
  Speaker 2: to you, how is it that you are writing a
• 1:03:06
  Speaker 2: letter to me now? And he said, when I came
• 1:03:08
  Speaker 2: to you, that means we had met before this letter. Oh,
• 1:03:12
  Speaker 2: somebody is getting what I'm saying. When we met before
• 1:03:15
  Speaker 2: this letter? What I brought to you our first contact
• 1:03:19
  Speaker 2: as people who are not saved. I brought something to you.
• 1:03:23
  Speaker 2: It is Christ and he'll crucified. There is no that message.
• 1:03:26
  Speaker 2: I don't believe in this book, but Christ and inclusifier.
• 1:03:29
  Speaker 2: And he said, this is the gospel. When I came
• 1:03:32
  Speaker 2: to you, And guess what the chat. That creature is
• 1:03:37
  Speaker 2: used the most of the gospel. And when I came
• 1:03:39
  Speaker 2: to you, he's Incorregians. I started it. He's in Korethians.
• 1:03:43
  Speaker 2: So when I came to you, Christ and him crucified,
• 1:03:46
  Speaker 2: Christ and him cruscified.
• 1:03:48
  Speaker 3: And he now said to me that apossible.
• 1:03:50
  Speaker 2: I believe that we don't need to teach all those things,
• 1:03:53
  Speaker 2: that when we teach Christ alone and him clussified, everything
• 1:03:56
  Speaker 2: will be settled. I said, let me put to docs
• 1:04:00
  Speaker 2: in to tests apple support preached Christ in lone and
• 1:04:03
  Speaker 2: in pulcified, and the gospel right which shout had the
• 1:04:07
  Speaker 2: bitterest trouble, so therefore I'm trying to say so Apple support.
• 1:04:17
  Speaker 2: Then began to write, let us now that's why I
• 1:04:20
  Speaker 2: call it pastoning epsus that now I had there is
• 1:04:25
  Speaker 2: division among you guys, and you guys are fighting all right.
• 1:04:29
  Speaker 2: We ought not to fight in the local shout the
• 1:04:31
  Speaker 2: House of Chloe wrote the letter to me, and you
• 1:04:33
  Speaker 2: guys have calm down. Then you moved to the issue
• 1:04:35
  Speaker 2: of someone say your Paul, hey, look and listen. You
• 1:04:40
  Speaker 2: can't be appalled. Nobody that for you. He moved to.
• 1:04:42
  Speaker 2: This was to father. Would you have many instructors? For God?
• 1:04:47
  Speaker 2: You are with your father? Then he said someone, you
• 1:04:50
  Speaker 2: are touching women. You're touching women. Don't touting women like that.
• 1:04:57
  Speaker 2: He collected that. He said, I want to work where
• 1:04:59
  Speaker 2: in jaff Gord. Now it's not addressing now and you
• 1:05:03
  Speaker 2: are fighting about communal then removal every that is that
• 1:05:09
  Speaker 2: the things I didn't address in my first commune, I
• 1:05:13
  Speaker 2: have to address it now. I have to address it now.
• 1:05:22
  Speaker 2: I have to address it now. And I'm telling you
• 1:05:26
  Speaker 2: I can go to efficients and we will stay on it,
• 1:05:29
  Speaker 2: and we'll go to Colos and I can show you
• 1:05:31
  Speaker 2: the pattern all through. So I was ably going to say, husband,
• 1:05:39
  Speaker 2: love your wife. When I came. That was not the
• 1:05:42
  Speaker 2: conversation because I was trying to get you saved. But
• 1:05:46
  Speaker 2: now that you are saved, there are certain instructions that
• 1:05:50
  Speaker 2: must come. I sought to know nothing when I came
• 1:05:55
  Speaker 2: apart from Christ, and that's the only thing I came for.
• 1:06:00
  Speaker 2: And by God, you are saved now. But there are
• 1:06:02
  Speaker 2: too many issues here. One of you want to sleep
• 1:06:05
  Speaker 2: with his father as well. He would church with a man.
• 1:06:09
  Speaker 2: I thought, you, Christ, this is not how you are
• 1:06:11
  Speaker 2: to be. This is not how you are to be.
• 1:06:20
  Speaker 2: I taught you this, I mentioned this, I mentioned this.
• 1:06:23
  Speaker 2: So therefore, at first, what are you saying. I am saying, yes,
• 1:06:27
  Speaker 2: clearly from the authority of scriptures, that when you stand
• 1:06:31
  Speaker 2: upon the altar to teach on parenting, she would then
• 1:06:34
  Speaker 2: hold on your parent titu the bordess. Father, do not
• 1:06:39
  Speaker 2: make your children to be angry. I know that, But
• 1:06:42
  Speaker 2: guess what this is where Christ is reviewed in all
• 1:06:44
  Speaker 2: of it. You must teach it not from a psychological perspective.
• 1:06:50
  Speaker 2: In every message, Jesus must be the focus. That when
• 1:06:56
  Speaker 2: I'm teaching you on parenting, we look at God the
• 1:06:59
  Speaker 2: Father and through Jesus. How is God fathering us? And
• 1:07:03
  Speaker 2: that from that perspective we teach parenting? How do we
• 1:07:06
  Speaker 2: teach husband and wife? Christ? I noticed, and that is
• 1:07:09
  Speaker 2: why you notice every subject thoughts that is not goot
• 1:07:14
  Speaker 2: and calt Jesus. He leaves about to Christ, who are
• 1:07:19
  Speaker 2: your father and your mother? Tell me where is you?
• 1:07:24
  Speaker 2: This is the blessing. It has commandment, and he began
• 1:07:27
  Speaker 2: to talk to us husband, love your wife as Christ
• 1:07:29
  Speaker 2: love the chruth you said Christ is still mentioned Christ
• 1:07:32
  Speaker 2: is this is the focus. I know that, But to
• 1:07:34
  Speaker 2: say that, see every service when you come to church,
• 1:07:36
  Speaker 2: open your bible. What wants talk about this? You know
• 1:07:38
  Speaker 2: Jesus my sanctifier. I wrote a book. Listen, you know
• 1:07:44
  Speaker 2: why this thing is easy for me because I was
• 1:07:45
  Speaker 2: in these I understand you. My first book ever. Go
• 1:07:49
  Speaker 2: on if you find it is the Becomings of Jesus.
• 1:07:53
  Speaker 2: And it was a lot of chapters and what Jesus
• 1:07:56
  Speaker 2: and I wrote all that. Jesus became Jesus our mediator,
• 1:08:00
  Speaker 2: Jesus our savior, and I was bringing everything Jesus, you know,
• 1:08:06
  Speaker 2: our healer Jesus. So that is Jesus in everything. I
• 1:08:09
  Speaker 2: understand this thing you know what, but I saw that.
• 1:08:12
  Speaker 3: See the problem here was that if it worked.
• 1:08:15
  Speaker 2: The krencentruch or nothing like that. God so that the
• 1:08:21
  Speaker 2: message WI said it, you said, you set to yourself.
• 1:08:23
  Speaker 2: You said to yourself, no he won't. What you have
• 1:08:29
  Speaker 2: doing now is that you have moved from from a
• 1:08:32
  Speaker 2: pastor comes to church. Now, balance not emphasis, so emphasis.
• 1:08:39
  Speaker 2: That's the only thing I want to talk about is Jesus,
• 1:08:41
  Speaker 2: how I made digital. Next week I want to talk
• 1:08:43
  Speaker 2: to you about Jesus, our intercessor. I want to talk
• 1:08:46
  Speaker 2: to you about Jesus, and those things are beautiful and
• 1:08:48
  Speaker 2: everything like that. You know, I said to you that
• 1:08:50
  Speaker 2: when I'm done all right with my session, you will
• 1:08:53
  Speaker 2: see how does the pastor how does he do a
• 1:08:56
  Speaker 2: local assembly? Your work is not emphasis, The work is balanced.
• 1:09:07
  Speaker 2: The young lady on that you must not miss married.
• 1:09:14
  Speaker 2: If she miss marries, ever, let it be by disobedience,
• 1:09:17
  Speaker 2: not by ignorance. I don't know if you get a difference.
• 1:09:21
  Speaker 2: Ignorance is that she never had it disobedience that you
• 1:09:25
  Speaker 2: were taught activity and you didn't hear. Let the father
• 1:09:30
  Speaker 2: pastor and let shoot them. You will further or rightly
• 1:09:34
  Speaker 2: extends that the only thing is that if a father
• 1:09:36
  Speaker 2: misses it, he disobeyed you, not does he is ignorance?
• 1:09:42
  Speaker 2: Let the man who asked servant pro supposed he said,
• 1:09:45
  Speaker 2: those of you are slaves under you?
• 1:09:47
  Speaker 3: How can you be owning them salary?
• 1:09:49
  Speaker 2: Why are you not paying? What are you doing? Ah?
• 1:09:53
  Speaker 3: Where have we found this example?
• 1:09:55
  Speaker 2: He'd be gonna let it be anybody was an employer
• 1:09:58
  Speaker 2: of labor under you, that he's doing what is right
• 1:10:01
  Speaker 2: by his plain people. Not that he's not doing it
• 1:10:03
  Speaker 2: because he's disobedient, but because I mean because he's ignorant,
• 1:10:07
  Speaker 2: but simply because he's so disobilient. You have the liberty
• 1:10:10
  Speaker 2: on the scriptures for support any pastor who does not
• 1:10:15
  Speaker 2: study First Corinthians and Second Corincians, will you write it
• 1:10:18
  Speaker 2: in his ministry? Yeah, he will rewrite it in his
• 1:10:27
  Speaker 2: local samily an telling he will re write it. But
• 1:10:35
  Speaker 2: guess what it is written so that you will write it?
• 1:10:41
  Speaker 2: Powerful ministry, I told you powerful ministry that we have
• 1:10:45
  Speaker 2: of John Lake, powerful, powerful, powerful ministry we have of
• 1:10:50
  Speaker 2: all the men I love your ministries and another I
• 1:10:53
  Speaker 2: think I can't remember which one that is carried on
• 1:10:55
  Speaker 2: by one other minister right now, Corey Blake, thank you,
• 1:11:01
  Speaker 2: Corey Blake, but you see everybody when he I'm sorry
• 1:11:05
  Speaker 2: to say, when the ministry is over, every effort that
• 1:11:08
  Speaker 2: you're trying to do will just be an effort to sustain,
• 1:11:11
  Speaker 2: but not to break it again, because usually it stops
• 1:11:15
  Speaker 2: with the person. Whatever best you can do is sustain
• 1:11:19
  Speaker 2: the ministry. But you know it's not true. Local church,
• 1:11:22
  Speaker 2: the lokal tchoth. Many times when it's well built, he's
• 1:11:25
  Speaker 2: not sustained. He's getting stronger. I studied, you know, Facing
• 1:11:29
  Speaker 2: and First Square. Now I look at First Pay churches
• 1:11:32
  Speaker 2: all over the world. I'm amazed. How about Martin Luther?
• 1:11:39
  Speaker 2: How about every other church that you look at? Pastors,
• 1:11:44
  Speaker 2: I beg of you by the message of the Lord,
• 1:11:48
  Speaker 2: understand message of christis know it well, know it very well.
• 1:11:54
  Speaker 2: Like I said, is the reason why that understand understanding
• 1:11:58
  Speaker 2: by the messy of God and the hell of the
• 1:11:59
  Speaker 2: Holy Speed and understand. We can see there and talk
• 1:12:01
  Speaker 2: about from the issue on salvation, internal salvation, the end
• 1:12:07
  Speaker 2: of believers and everything like that we can sit down
• 1:12:10
  Speaker 2: and talk about. I know, I know whatever, but I
• 1:12:13
  Speaker 2: know surely that I'm not a minister. A minister can
• 1:12:16
  Speaker 2: stand but to say this is the only thing that
• 1:12:19
  Speaker 2: we say, but not a pastor. I'm a random tonight
• 1:12:36
  Speaker 2: when you start to pastor a local assembly, let me
• 1:12:40
  Speaker 2: just use this what you need to just simon, remember
• 1:12:43
  Speaker 2: where we started from. When he says I will build
• 1:12:46
  Speaker 2: my church. Ah, he is building his church now, but
• 1:12:54
  Speaker 2: he's building it through us. So when a local assembly
• 1:13:00
  Speaker 2: is not standing where it is not the builder. If
• 1:13:04
  Speaker 2: a bridge is not doing well in my bigulous beggar,
• 1:13:08
  Speaker 2: but it is the contractor that is handling that. So
• 1:13:12
  Speaker 2: is the contractor is handling that when you see a
• 1:13:15
  Speaker 2: local assembly that as issues even though God is the builder.
• 1:13:18
  Speaker 2: Before we begin to put every believe on God this hour,
• 1:13:20
  Speaker 2: God build this trutu along. Now is that God is building,
• 1:13:27
  Speaker 2: but it's building through you. So the state of that
• 1:13:30
  Speaker 2: local assembly is not all that God wants to offer.
• 1:13:34
  Speaker 2: Is the extent to which you're training has allowed it
• 1:13:36
  Speaker 2: to build a church? Number two, which is so important
• 1:13:42
  Speaker 2: is that the local church all right, praise God? What
• 1:13:45
  Speaker 2: actually is built by men? Is that said we have
• 1:13:47
  Speaker 2: different There are wise master builders all right who are building.
• 1:13:52
  Speaker 2: And I said every building stands and every church stands
• 1:13:56
  Speaker 2: or right until.
• 1:13:56
  Speaker 3: There is a wind.
• 1:14:02
  Speaker 2: Yeah about minister was speaking to me, and it says
• 1:14:05
  Speaker 2: something very powerful. He says, that's a problem. I said,
• 1:14:10
  Speaker 2: what is it? He said, in our church, so and
• 1:14:14
  Speaker 2: so and so and so and so is happening. So
• 1:14:16
  Speaker 2: and so and so and so and so he's happening,
• 1:14:19
  Speaker 2: he said, And it has gotten out of band. It's
• 1:14:21
  Speaker 2: not as small, but now it's just out of the band.
• 1:14:25
  Speaker 2: So you reach out to me online. So I said,
• 1:14:27
  Speaker 2: all right. So I began to ask him. I said,
• 1:14:31
  Speaker 2: can you take me through that's your teaching in the
• 1:14:35
  Speaker 2: past one year. When he took me through it, I said,
• 1:14:42
  Speaker 2: except I don't know what I'm saying. It's about to
• 1:14:44
  Speaker 2: get us, he said, But I'm teaching the word I
• 1:14:50
  Speaker 2: say you are. I said, but there is something that
• 1:14:56
  Speaker 2: is lacking what you're doing. They said, our wisdom is
• 1:15:00
  Speaker 2: to know one thing that lackest that everything may be complete.
• 1:15:06
  Speaker 2: It didn't say ten thing he lacked. Everything might be
• 1:15:09
  Speaker 2: all right, but there might be one thing. I said,
• 1:15:11
  Speaker 2: one thing you lack and I can't type it because
• 1:15:15
  Speaker 2: this is all I can't type it. I said, we
• 1:15:16
  Speaker 2: have to find time to say so, because definitely you
• 1:15:19
  Speaker 2: are building, but you don't understand that everything stands. I said,
• 1:15:26
  Speaker 2: what has revealed what you are building now is that
• 1:15:28
  Speaker 2: something broke out in your in the assembly.
• 1:15:30
  Speaker 3: So it is revealing to.
• 1:15:31
  Speaker 2: You now what you're building in another assembly.
• 1:15:33
  Speaker 3: That thing we break out. In two weeks it to
• 1:15:36
  Speaker 3: be done.
• 1:15:36
  Speaker 2: It will be quiet. Two weeks it to be quiet.
• 1:15:40
  Speaker 2: I said for you, whatever is, because there is something
• 1:15:43
  Speaker 2: that you are doing. How we rise tonight and ask
• 1:15:47
  Speaker 2: for wisdom? H can we rise to not to ask
• 1:16:01
  Speaker 2: for wisdom? I'm telling you we've gone through through wisdom.
• 1:16:08
  Speaker 2: A house is built every almost everywhere in the scriptures,
• 1:16:11
  Speaker 2: are almost everywhere we have building. His concern building. I'm
• 1:16:16
  Speaker 2: telling you go on such standing close to it is
• 1:16:19
  Speaker 2: wisdom almost heavywhe in the scriptures. So he said, how
• 1:16:23
  Speaker 2: we've built my church one of the greatest tuo of
• 1:16:27
  Speaker 2: employment that God has for you to build something that
• 1:16:32
  Speaker 2: is strong, one of the strongest, one of the strongest.
• 1:16:37
  Speaker 2: You know what it is. It is wisdom.
• 1:16:38
  Speaker 3: Pray.
• 1:16:40
  Speaker 2: The wind is coming, The wind is coming.
• 1:16:53
  Speaker 3: The wind is coming.
• 1:16:58
  Speaker 2: The wind is coming.
• 1:17:01
  Speaker 3: You must be deep, you must be sound, or you
• 1:17:05
  Speaker 3: must understand how you ought.
• 1:17:11
  Speaker 2: To apply it to every area of the lives of
• 1:17:14
  Speaker 2: your Lord. Give me the wisdom to pastor effectively and
• 1:17:17
  Speaker 2: correctly this look.
• 1:17:19
  Speaker 3: I want to pray. Please pray, they said, there's a
• 1:17:24
  Speaker 3: wisdom that is from above.
• 1:17:40
  Speaker 1: The message you just listen to is sponsored by the
• 1:17:43
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• 1:17:49
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• 1:17:53
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• 1:17:58
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