Latest / SHULCHAN ARUCH YOMI: Own the Halacha in 25 minutes a day! / Yoreh De’ah 268:9-12. Conversion: Strangers; Vetting Process, Inappropriate But Valid Conversions; Shimshon, Shlomo; Uriah and David

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Yoreh De’ah 268:9-12. Conversion: Strangers; Vetting Process, Inappropriate But Valid Conversions; Shimshon, Shlomo; Uriah and David · SHULCHAN ARUCH YOMI: Own the Halacha in 25 minutes a day!

• 0:01
  OK, we're starting with si EF tet.
• 0:08
  Just I just did. I looked up to Sholkhanarak
• 0:11
  Mishnagura. Just as far as the gear in the
• 0:13
  mikvah with the water, even if it's clear all he has to make a
• 0:17
  separation if his head's out of water just to make a separation.
• 0:20
  You just wrap your arms around your your chest.
• 0:24
  I mean, you can wear a belt. You're below your heart, right
• 0:28
  between the heart and the Malcolm Erva, and that's good
• 0:32
  enough, right? OK, to say a bracha also, if we
• 0:38
  didn't say it. So we don't say it for a gear.
• 0:42
  We don't say the bracha, the hakaniso berviso.
• 0:46
  First of all, that happens days or weeks before going to the
• 0:51
  mikvah and that's set on the the the breath.
• 0:54
  So that's not said. That's Pfirosh in the Shah and
• 0:57
  Resh Samh. Hey, see if Kimmel or else he'd
• 1:01
  be Olmer. OK, I did see again.
• 1:06
  Bisman is there. We're the concept why we're more
• 1:09
  strict now, perhaps with lots of details and a more difficult
• 1:14
  vetting process for the Garrus than in the olden days.
• 1:18
  At least the way it's brought down in in Ghazal is because
• 1:21
  then when a when a person converted, he generally would
• 1:26
  join an isolated close knit community and it'd be easy for
• 1:31
  him to learn the rest of the mitzvahs.
• 1:32
  So we don't, we didn't make him learn and keep every single
• 1:35
  mitzvah before he converted. We assumed he's going to learn
• 1:39
  and he's going to learn from his friends and his neighbors and
• 1:41
  he's not going to be influenced. They didn't have they didn't
• 1:44
  have TV. They didn't have they weren't so
• 1:47
  as influenced from the non Jews. At least that's perhaps the
• 1:51
  understanding. OK and one last thing when I
• 1:59
  don't remember I saw it, but it's either men it's either
• 2:04
  Sheva de Levi or men Khasidzak quoted in their name.
• 2:08
  But anyways, then one last thing I wanted to point out.
• 2:15
  When we see a bracha on a katan, really it's on the gut, but on
• 2:18
  the katan also, I saw it write down.
• 2:20
  We're not afraid. He's not going to go through.
• 2:23
  You're not going to finish off the process when you do the
• 2:26
  Milo. We say a bracha la mulla
• 2:28
  tagering, but he could change his mind and stop and never
• 2:30
  convert. We're not afraid of a bracha la
• 2:32
  vitala. So #1 Rove people who go through
• 2:37
  the Mila process are going to finish through also at the time
• 2:41
  you're doing a Mila. So we have that by Linda Tila
• 2:44
  Suddai and famous that once you say it's for the the Mila and
• 2:49
  that you are doing so there's really no issues of brachas and
• 2:52
  batala. OK, let's do Ted inside some big
• 2:56
  topics. Goy shabba lahtoch or lahto MI
• 3:00
  pine maka omi pine shahin shanolad lo BA.
• 3:06
  So now regular normal case of normal non Jew, he has some kind
• 3:12
  of lesion, something growing, something on his Orla he wants
• 3:17
  removed. So we say it's usser for him to
• 3:20
  do it for a Jew to do it for him, because this is called
• 3:24
  rufua. So that we learned already is
• 3:26
  usser. However, if you get if you get
• 3:29
  paid for it or there's issues of Ava of hatred and anti-Semitism.
• 3:34
  So then you're allowed to OK, that's not the but the point of
• 3:39
  this halacha is it's and it's Jew can't cut it in mitzvah
• 3:46
  because he doesn't have kavana to do it for the mitzvah.
• 3:49
  He could do it again for Ava or Schar or what?
• 3:52
  What? What are we about to talk about?
• 3:54
  What's the mitzvah? Nafika aimit kavana goye all
• 3:57
  emila. But now he wants to convert.
• 4:00
  So the conversion process we're calling a mitzvah and therefore
• 4:04
  that's a mitzvah. And actually it's a mitzvah for
• 4:09
  the Jew to cut it off because he's doing it.
• 4:11
  The shame. Garrus Hagah Malcolm Shammutter,
• 4:16
  as we just explained, when it's a mutter for goem for even
• 4:20
  though it's for fua, so then it's a mutter bicho inan, then
• 4:23
  it's it's mutter. It's not an issue.
• 4:25
  OK, good goy O Goya shabba the Amar ET Kaya.
• 4:32
  OK, so we have a a non Jew. He shows up and he's and we know
• 4:38
  he's a non Jew, right? He's a moksa qazi non Jew, the
• 4:41
  Amar ET kayarti the be Dino shoploni karaoi.
• 4:46
  And he says right. Or a stranger shows up and says,
• 4:49
  you know, I converted in his and so and so is based in Eno Neman.
• 4:57
  We can't believe them Lavoe Bekahal Achiavi adium.
• 5:01
  So we can't let him become to marry into our faith unless
• 5:06
  among the right, the the Jewish men and women, unless he brings
• 5:10
  adium that he actually was converted in that phase them the
• 5:14
  IM reinum nu hagim, the dark ESL, the osim ko ha mitzvah tare
• 5:20
  ELO bechascat Garrett sedak. But if we see him, he he's, he
• 5:25
  behaves just like one of us. Everything about him is the
• 5:27
  same. He's in kayamal, the mitzvahs.
• 5:29
  So then we assume he's a Hazaka, that he is actually a proper
• 5:34
  convert. The alpha piche in sham adim.
• 5:38
  But there's no idiom here should be idiom should be fenne me and
• 5:41
  IT Cairo. There's no idiom to testify
• 5:43
  whatsoever. They what they did convert that
• 5:45
  they want to obeys them. Who they are we have no idea.
• 5:48
  The alpha P Kane. Nevertheless, Imbow lead.
• 5:55
  You can give them an Aaliyah, but not marry him off.
• 5:58
  Well said the alpha P Kane Imbow lead Arabi Sir El en masino to
• 6:04
  alchiavi aidi. But we learned we right, we
• 6:08
  touched upon this before you at least need Adium for this person
• 6:12
  for this purpose. Adium that he that there were
• 6:15
  that he had Neela, Tavila and Adium that there was a basin of
• 6:19
  three, right. Because you do need OK, for the
• 6:23
  actual Kabbalah, you need Mishpat, you need 3 Ajitavlu.
• 6:29
  Oh, or you do the whole process all over again is what it means.
• 6:40
  OK, I think you'd have to do Mila and certainly you have to
• 6:44
  do Cabela's and mitzvahs because we're in a stage he doesn't
• 6:50
  have, right. So, but you do have to fast
• 6:52
  down, breathe, whatever you whatever the case is, I hear.
• 6:58
  But but that's part of the process.
• 7:01
  OK, OK, we'll see. I don't know.
• 7:05
  However, Huksuku Goem because he's a moksuk as a goy.
• 7:10
  They they came at these these people were known as as right.
• 7:16
  So now you have to do everything with.
• 7:19
  Yeah. There's no, there's no there's
• 7:22
  there's no way to assume that they did anything.
• 7:25
  What you said next, the next part Eval.
• 7:28
  Let's read this part MI shabavi Amar a this is talking about a
• 7:33
  person who we assume was always Jewish.
• 7:37
  He we he moved into the he he was born here.
• 7:39
  I don't know, moved into the community and he just was one of
• 7:42
  us and we always assumed that he was Jewish.
• 7:45
  Again, how far do you take it? Or whatever that's you need
• 7:49
  you're based in this is a public matter.
• 7:52
  It's not up anyways. Avalmi shabavi Amar Shu goi
• 7:57
  venit gayer be based in he this this person.
• 8:00
  We assume he's Jewish. Look at the we assume he's
• 8:04
  Jewish and then he says, wait, I wasn't born Jewish.
• 8:08
  I was born a non Jew and I converted and I converted so so
• 8:14
  then Neman, we believe him 100%. Shahapesh Asar who Hapesh
• 8:22
  Shahitir and we can even marry him off because there's amigo.
• 8:27
  We assumed he has a khazaka, that he was Jewish.
• 8:29
  He postled himself and convert and converted himself.
• 8:32
  Kilo al pet he right Peshi asar peshihita and therefore there's
• 8:37
  amigo and so we believe him 100%.
• 8:40
  Now the khat of Harambeam could be we would do this nowadays or
• 8:44
  not, I don't know. By Medvari memorium, the
• 8:47
  aretiser Alberto Ma Yamimsha has khatako, Shambak has Khatiso.
• 8:51
  That's if everyone has a everyone.
• 8:53
  If that's if it's an heir, it's Israel and everyone's Jewish.
• 8:56
  Of all the Hutzela Ari, it's but in Hutzel Arts, sorry, Lahavi
• 9:01
  Raya. I mean, there are banan for
• 9:03
  yuhus or for marriages. We have to there's an extra
• 9:06
  komra and you have to bring proof with adieu the Akharka and
• 9:11
  only afterwards Yisa Yisa elite. Then she can marry Shamala ASU
• 9:17
  the Yuhasin. But because Khazal made a
• 9:20
  homeroom, we're not going to go by the, you know, the bare bones
• 9:24
  halacha. Mika Aydin.
• 9:26
  OK, fine. Let's this is more of a based in
• 9:28
  issue anyway, so let's go to Yud Aleph Misha Haya Misha.
• 9:35
  This is the yeah Misha Haya Musaq B Israel.
• 9:38
  A person is is known to be Jewish Shamar need kayarti beni
• 9:44
  levain atsmi the Yeshua banim Eno nahman alabanim.
• 9:52
  So now this person he says he's a moksak, that he was Jewish and
• 9:58
  he says by the way, I actually was born as a non Jew and I
• 10:03
  converted by myself in the previous if you said I converted
• 10:07
  with the basin. So that was Pesha asar Pesha
• 10:10
  here he's telling you I converted all by myself.
• 10:14
  No one converted me. So then what does that mean?
• 10:17
  It means he wasn't converted well, but he was already a
• 10:20
  moksaq. But you saw.
• 10:22
  So what do we say if and he has children.
• 10:27
  So we say like this, he can well here, let me just keep reading
• 10:34
  the the Schochen Oracle say so he's not believed on his
• 10:38
  children. He can't ruin somebody else's
• 10:40
  life. Aval Neman al Atsmal he could we
• 10:45
  do believe him for his own sake. But why?
• 10:50
  In other words, we do hold Aynadas's quoted in the in, in
• 10:53
  the Shah Rambam Lumar Aynadam may seem at Otsma Russia person
• 10:57
  cannot make himself a Russian. So on one level we don't, we
• 11:02
  really don't believe him. However, a person has the power
• 11:06
  by doing what? By saying what he's saying.
• 11:09
  But we see this another Allah lashavi nashi khatika de isura.
• 11:14
  He makes himself asser again. What's the KOA?
• 11:18
  Is it mithin Nader mithin asser? Whatever it is, it's a whole
• 11:21
  separate topic, SER Gavra. OK, whatever it is, the point is
• 11:26
  it does work to make himself asser the asarbhavat Issa he now
• 11:32
  because he made himself asar, it's asar for him to marry, to
• 11:37
  marry a girl, a Jewish girl, because he's a goi.
• 11:41
  He he made himself Ki illu a goi.
• 11:43
  In other words, halakhi. We're going to treat him as a
• 11:47
  Jew, but we're also going to say it's in there's an isser that he
• 11:51
  created for him to marry a Jewish girl.
• 11:58
  So for sure if he gives Kedushin, if it's if it's not,
• 12:01
  yeah, as long as it's Kedushin Kal right, then for sure it's
• 12:04
  100% Kedushin AAD Shahid baubithne betan until he does
• 12:10
  fila in front of Beisden and the Shahid also adds and if he
• 12:16
  marries a with a bass coin, what's the case?
• 12:20
  Whatever it is, he's not, he doesn't apostle her because if
• 12:26
  she's with a Jew without then it's then she she could become a
• 12:32
  grusha, but she's not like a khala or zona zona.
• 12:37
  But if it's he if but if she's with a goy now she can never
• 12:43
  marry a coin. So this person can't possible
• 12:48
  her also can't possible anybody else is the is the the point
• 12:54
  you're saying if they're already married, then it should be they
• 12:58
  just has to get re go to the mikvah and they don't have to
• 13:01
  get a new maybe what to do with my It's a good question.
• 13:10
  That's OK. Let's go on to the next Salah.
• 13:15
  All right, this is an interesting halacha.
• 13:21
  OK, Kishiyavo Hagar lid gayer. There's a great Rhonda I'm going
• 13:27
  to quote. Maybe we'll save it for
• 13:29
  afterwards. OK, we're doing so.
• 13:32
  Kishiyavo Hagar lid gayer. Both Kim Akharov.
• 13:36
  Now Agir comes to convert, so we don't just take anybody and just
• 13:41
  convert them on the spot. We touched upon this already in
• 13:45
  I think it was the Ifbeth. So here Bodkin Akharov, we check
• 13:49
  after him. We for, you know, we have to ask
• 13:51
  him questions. There needs to be Kabbalah,
• 13:53
  Summitzvahs and all that we mentioned, but we have to do a
• 13:56
  little bit of research also, or a lot of research, whatever it
• 13:59
  is. Bodkin Akharov, we have to do
• 14:01
  research. Shama biglal mammal Shihito.
• 14:05
  It could be he's converting for ulterior motives.
• 14:07
  Maybe he's going to get money out of this or bishvil sarara
• 14:11
  shiiskala or he's he's going to get some kind of an position.
• 14:16
  Exactly. And the position is on the
• 14:18
  condition. He's Jewish, so that's why he's
• 14:20
  converting. Oh bipinaya pahad or he's afraid
• 14:25
  pahad balikanis ladat and or he's doing it out of fear for
• 14:30
  his life. Whatever the case is, the Ish
• 14:33
  who vote kin Achrav shama enav Natan B Isha Yehudid or this is
• 14:38
  what's probably the most common is maybe he's converting in
• 14:43
  order to he's converting because of a of a nice Jewish girl he
• 14:48
  met in college or on the street and he wants to he wants to
• 14:51
  marry her. So and then the parents say
• 14:54
  there's no way unless you convert.
• 14:56
  So he says, OK, so I'll convert. So he's doing it in order for
• 15:00
  this woman, Isha. And if we're talking about a
• 15:04
  woman, same thing he bought, he bought King Akhreya Shama Ina
• 15:09
  Ina Nathna, the bahure Israel. He found this nice, tall, dark
• 15:14
  and handsome rich man she wants to marry.
• 15:16
  And the doctor, whatever it is, is going to save all of his.
• 15:20
  She's this is going to save all of her financial problems.
• 15:24
  And so this is whatever he likes this she likes this guy,
• 15:27
  whatever the case is OK the IM lonim said lehem ila we don't
• 15:32
  find any suspicious going on they so that seems they seem
• 15:37
  sincere. The converts Modi imohem COVID O
• 15:41
  hatara Vitara shiyesh vyasyata al almehar.
• 15:45
  So today Shia for sure. So again, we remind them of the
• 15:49
  difficulties of the mitzvahs, whatever anti-Semitism in order
• 15:54
  to push them away a little bit right to because we don't want
• 15:59
  non Jews that are going to. We don't want non Jews that are
• 16:02
  going to convert. We don't want converts that are
• 16:04
  going to be wishy washy. They're going to go back.
• 16:07
  They're going to influence us right.
• 16:09
  We spoke about that. We don't want that in Kibou will
• 16:12
  appear. So they accept our words and
• 16:14
  they don't budget. They're like roots.
• 16:17
  No, they hope Klingon vira U otam shahaz rubia mehava, and we
• 16:21
  see that they want to become Jewish because they love kalyusa
• 16:24
  al Quraish, baraku ghanaiden, whatever it is, macablim otam.
• 16:28
  So then we accept them. Very good.
• 16:32
  VM lobatku. Now, what happens if they didn't
• 16:35
  do this vetting process? They had ulterior motives,
• 16:38
  oshalohidu, scar mitzvahs, the ocean, and we didn't warn them
• 16:43
  of the reward and the punishment, right?
• 16:45
  It's supposed to be balanced warning, right?
• 16:47
  So we don't if we if none of this was done, they came, they
• 16:50
  said we want to accept the mitzvahs and we want to want to
• 16:53
  convert, but we didn't do any of this vetting process, OK, and we
• 16:59
  didn't, right? And now, so they go to the
• 17:09
  mikvah and they got Mila, the mikvah, Bifinet, Shlosha,
• 17:14
  Idyatot in front of three regular common guys like
• 17:18
  ourselves. Because a Bayes, we're assuming
• 17:21
  a Bayesian can never, would never do such a thing.
• 17:23
  A Bayesian is only going to check, make sure that they're
• 17:26
  vetted out. And then if they, if they're
• 17:28
  sincere, they'll convert them. So we're talking about, I don't,
• 17:32
  we don't want to assume there's a bad Bayesian.
• 17:35
  So therefore irresponsible. So we're saying, we're saying
• 17:38
  that there's three random people who all right, they're going to
• 17:41
  they're going to take it upon themselves to convert or him.
• 17:45
  Harezzaguer, this is a convert. It works because there was Mila
• 17:52
  Tvila in front of three kosher Jews, right?
• 17:56
  That they're not Suleiman Haid to testify and they.
• 18:00
  OK, so then Harezzaguer, so this works.
• 18:03
  Afila Noda should be Shvilda Varhumidkar.
• 18:06
  Even if it's found out or they know that they're doing it for
• 18:10
  an ulterior motive, it still works.
• 18:14
  Oh, it's us. Or to convert them.
• 18:16
  Now we're talking about 3. Not such good people.
• 18:24
  Well, that's a whole that's beyond the, IT depends on the
• 18:28
  situation already. But if it's the Bayesian is only
• 18:33
  looking for sincere converts, OK, You know, how do you define
• 18:38
  that, right? Life is dynamic and and
• 18:43
  complicated and complex, OK. But that's the simple halacha is
• 18:48
  we push them away and we don't convert them.
• 18:49
  But here you had three people who did something they weren't
• 18:52
  supposed to, three naughty men. They came together and they
• 18:55
  converted such a person when they weren't supposed to.
• 18:58
  And sometimes it's a basin that does that, unfortunately.
• 19:01
  So again, I raised Aguirre. The person is a complete 100%
• 19:05
  Jew convert. There's no there's no
• 19:08
  percentages. It's all or none.
• 19:11
  You might have a Suffolk. That's a separate story, but
• 19:13
  Aguirre is Aguirre. I feel I know that should be
• 19:15
  shield of our humid galler Hoyo umal Vitabo yachtsa Mikhwala
• 19:19
  going. He's no longer non Jewish, even
• 19:22
  though there was an ulterior motive, the Hoshi Shimlow and we
• 19:27
  worry about him. I should teach Baer Tsitkatto
• 19:32
  until we know that he is righteous and sincere, right?
• 19:37
  The shot Koshishin means no matter what he's Jewish.
• 19:42
  But we're we don't want him. The question is should we let
• 19:46
  him in the community? Should we give him an Aaliyah?
• 19:48
  Maybe Whatever the question is, that's what Koshishin is.
• 19:51
  But Philo, because even Khazar alvad alilin, he does the worst
• 19:57
  of Eros. He does pure of Odezarra, right?
• 20:00
  No one argues if this is of Odezarna, he's doing of
• 20:02
  Odezarra. Hurray who Kyusra.
• 20:04
  He's still 100% Jewish. He's a Jewish mumar, but she Ki
• 20:10
  dusha Ki dushin. And if he is makadeh a woman,
• 20:14
  then she's stuck there. That's a.
• 20:16
  It's a. It's a binding Ki dushin,
• 20:18
  binding Eros haga. Right now, the taz also points
• 20:25
  out that wait, what is this going on?
• 20:30
  Khazar al is what is that going on?
• 20:34
  If you look Khazar Alvad al Lilian.
• 20:37
  Oh, he points out and and in the middle stage when you first
• 20:41
  convert him, there wasn't, it wasn't clear that he he didn't
• 20:45
  go back to do Abbatezar the first day.
• 20:47
  So until he does Avada Zara, until he's established as a
• 20:50
  Muammar, then all of his wine, for example, is kosher.
• 20:56
  And because when he first converted, he still has a
• 20:58
  Cheskas kashrus as a proper convert, you might be
• 21:02
  suspicious, but he's not considered a Muammar unless you
• 21:05
  catch him and le Mafreya, We say all of his wine that he touched
• 21:09
  was kosher. We don't say Le Mafreya.
• 21:11
  It's a problem doesn't undo his because that's the whole point
• 21:14
  Ki Dusha of Ki dushin. There's nothing le Mafreya going
• 21:17
  on if you don't undo now we'll see.
• 21:20
  There might be a caveat to that. If it's a Qatar smoke, then his
• 21:26
  mother. I don't know about that.
• 21:30
  I don't know about I don't. OK, well, we'll see that after
• 21:34
  show me after I got you sell Muammar Sha ASA chuva Eno Tsari
• 21:41
  elite ball rock Mederabanand Dharma says that when you sell
• 21:45
  goes completely off the deep end and he wants to come back.
• 21:49
  Then we accept him. That's Tavila.
• 21:50
  There's that's he says that's it's only a Mederabanan.
• 21:54
  I think Minhag, not sure, I could think so.
• 21:57
  But anyways, it's only mederabanan.
• 22:00
  OK, let's keep going. Yeesh.
• 22:03
  Lo litubo ulakaba Allah divre kaveros, bifinne shlocha and
• 22:09
  such a person should, I don't know what's done, but should go
• 22:13
  in front of a baisden. And he doesn't, he doesn't need
• 22:16
  to convert, he's Jewish, right? That's why it's just don't be
• 22:18
  the right here whatsoever. But he should accept upon
• 22:21
  himself divre kaveros, which means to be strictly religious.
• 22:25
  Exactly what that means I'm not sure.
• 22:26
  For art context and the mission in De Mai, I think it's Beis
• 22:30
  Gilmore where there is talking about keeping the Humras of
• 22:35
  Taras, but it means to be a Hager.
• 22:40
  Exactly. I mean it's strictly religious,
• 22:42
  OK. I'm not going to get into
• 22:43
  politics so you don't. That's OK.
• 22:46
  Just wanted to point out a couple of things.
• 22:49
  One of them is we've got a couple minutes and then we'll
• 22:52
  try and finish on and the next one, the next class.
• 22:56
  So I really want to just point out from the Ramba, fascinating
• 22:59
  Ramba Mysuri BA Yudhimlu Alaka, the last three halakhs only you
• 23:05
  dial it to Ted Zion. So he points out that Shimshon
• 23:09
  who was the savior of Klaestra, right?
• 23:11
  He was one of the SHOF team. He's one of the Siddiqui Shlomu
• 23:14
  Amelak, who's the malek of Klaestra and he was also called
• 23:19
  Yadid Hashan. But the Pasak says that they
• 23:22
  married non Jews Nachriot. So then so the Rambam says soda
• 23:28
  Davarka. What what is going on?
• 23:30
  He says the Torah is using what's the right word?
• 23:35
  They're they're using a word that's in it's not accurate to
• 23:39
  to express something in other words.
• 23:42
  They they these are these are Don juice perboli.
• 23:49
  I don't know, blanking on the right word, not euphemism.
• 23:53
  OK, you can decide whatever it is, you'll understand in a
• 23:56
  moment very clearly the these were non Jews, right that they
• 24:00
  converted, but it was 100% kosher conversion Bediyevid,
• 24:07
  whatever. Yeah, 100% kosher Bediyevid.
• 24:11
  They're 100% converts, but khatrilla, it was usser to
• 24:15
  convert them. And that's why the Tara speaks
• 24:20
  very derogatory in a bad in a bad lush, negatively because of
• 24:25
  what they did. In other words, they use a word
• 24:27
  that's not accurate in order to negatively portray what they did
• 24:30
  because each of them had an ulterior motive.
• 24:32
  They all had an ulterior. Yeah, they wanted to marry this,
• 24:35
  this Jewish man or money, power, whatever it is, and they did it.
• 24:40
  Lechaim Shane Ish, they did it. They converted because they
• 24:45
  wanted to marry Dafka Shimshon or Shlomo.
• 24:49
  And that was us. And the the proper Baizdin would
• 24:52
  never have converted them. So therefore, what do they do?
• 24:56
  Shimshon and Shlomo? It took three guys off the
• 25:00
  street and they said, you know, that's at least be kosher, kasha
• 25:03
  lahaye. And they said let's make them
• 25:06
  religious. So they said, yeah, you want to
• 25:08
  be, you want to keep the mitzvahs, You want to be Jewish.
• 25:09
  Yeah, yeah. OK.
• 25:10
  So they went to the mitzvah and they're all done.
• 25:12
  And that was cabal de mitzvahs. And now they're 100% Jewish and
• 25:15
  you can't go back. And so that is why the Torah
• 25:19
  refers to them like that. They're not the Garrett Sedek,
• 25:22
  but they are. But they are he also uses the
• 25:26
  word hoshi mahim afterwards. Question is should be should we
• 25:29
  be dokhin otam or not Dokhin Otam his I don't think he talks
• 25:35
  about it. Those are the two things he says
• 25:36
  here. OK.
• 25:40
  And then he says at the end. So we see, even though Hokhiya
• 25:43
  sofa and Alt he Latan, because we saw that they did do a
• 25:47
  varezara and they did bring altars.
• 25:50
  Still they were they were Jewish and fascinating is also a
• 25:54
  midrash. It's brought down I think in the
• 25:57
  Kuyakar or I saw it in in a book, I think called Ishay
• 26:01
  Tanakh. Anyway, the Uriah Kiti, who is
• 26:06
  Uriah Kiti fascinated Midrash. So he so we know that he was the
• 26:10
  one who first married Bachava, right.
• 26:13
  But what's this? What's the story behind that
• 26:16
  story? So when Davida Malak killed
• 26:20
  Koliak, he wanted to cut off his his head but he couldn't cut the
• 26:23
  net because there was armor there.
• 26:26
  And Uriah Kiti had this special, I don't know key or a way to
• 26:29
  open up the armor. Only he knew how to do it.
• 26:32
  He was, he was a non Jew. Uriah Kiti, I don't know Kiti or
• 26:36
  Plishti or from there. He was friends with Goliad.
• 26:39
  He was in, he was in the army, he was on Goliad side.
• 26:44
  And David Amela was trying to get off this helmet so he can
• 26:49
  cut off his head. And Uriah Kiti was there.
• 26:52
  Nuriyakiti said, I know how to do it.
• 26:54
  I'll, I'll open up. I'll take it off on one
• 26:57
  condition. You let me marry one of the
• 26:59
  daughters of the Jewish of a Jewish daughter.
• 27:02
  So David Amelak was like, OK, fine, you open up and I'll find
• 27:04
  you a girl to marry. No problem.
• 27:06
  And Koschbark was upset at David Amelak that he was so callous
• 27:10
  with the Jewish girl that you're just going to take this guy and
• 27:13
  just, you know, guarantee I'm a Jewish girl.
• 27:16
  So the punishment is that David Hamelich is going to have a wife
• 27:23
  and he's not he won't get to her until she is first married to
• 27:27
  uriahiti. So Uriahiti and so bat shava was
• 27:32
  meant was destined for David Hamelich, but it had she had to
• 27:35
  go through uriahiti first as a punishment.
• 27:39
  And so anyways, so how is this relevant?
• 27:43
  Why am I mentioning all this? Because it's a question how can
• 27:46
  because we assume he converted Uriyakhiti, right.
• 27:50
  I mean, we know it's based on get it and all this and that
• 27:53
  Gamar is so he converted and that's either it was either
• 27:58
  inappropriate conversion because it was the shame, but it depends
• 28:04
  how you understand it could be he wanted to marry a Jewish.
• 28:06
  See the shame Ishit is a problem when you want this specific
• 28:10
  girl. You're just she's cute, you like
• 28:13
  her, you get along and you don't care about the religion here.
• 28:16
  It could be why did he want a Jewish girl?
• 28:18
  Because he wanted to convert. It could be he was more sincere
• 28:22
  than than you think he was. So anyway, so that's that's that
• 28:26
  and we have to stop. OK.