Latest / Talk to Prince Show - Solving World's Problems / Prince Israel Zaar on: GOD is Within, Taking Time to Thank Humans - Not a Fictitious god

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Prince Israel Zaar on: GOD is Within, Taking Time to Thank Humans - Not a Fictitious god · Talk to Prince Show - Solving World's Problems

0:02
Speaker 1: The days of our lives and the people in our lives.
0:16
Speaker 1: When this life was given to us, that that would
0:22
Speaker 1: be by nature, by God, by the constellation of the universe,
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Speaker 1: or by our mother and father. Our life was given
0:46
Speaker 1: to believed in its fullness and its placefulness and its
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Speaker 1: happiness and it's glorious, and to be in the fullness
1:01
Speaker 1: of our satisfaction based on our own interpretation of what beauty, satisfaction,
1:11
Speaker 1: and happiness is. As we work our ways through life
1:20
Speaker 1: and do the things that life expects from us, the
1:26
Speaker 1: time comes when we're seek to be and to be
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Speaker 1: surrounded with the people that we love, with the people
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Speaker 1: who care about us, who think about us, who consider us,
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Speaker 1: who accept us, who validate us, who cherish us, who
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Speaker 1: advocate for us and fight for us, till the end
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Speaker 1: of all time, and until this physical life is deprived
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Speaker 1: of the oxygen that gives us life. As we rose
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Speaker 1: through life, arose through challenges to overcome the enchantments and
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Speaker 1: obstacles of life, some people are always there with us
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Speaker 1: through the days of our life and acceptance of this
2:57
Speaker 1: Earthletice being that we are without certain people in our lives,
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Speaker 1: this life, this life will not be possible and not
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Speaker 1: visible another probable. So we live on this earth, tankster
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Speaker 1: and owing to sudden people that have always stood by us,
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Speaker 1: to rain and shine, through night and fall, through the
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Speaker 1: storms and the weather, the tornadoes and the eathquakes, through
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Speaker 1: the tsunamis, and the pandemic of the diseases, of hunger,
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Speaker 1: through the starvation and poverty and misery, abandoned men, rejection.
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Speaker 1: Some people are always there for us. And as life
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Speaker 1: rules it realities to us, we get to know these people.
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Speaker 1: These people are our gods. Sometimes humans look into the
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Speaker 1: heavens for God, or at the ancient times they look
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Speaker 1: into nature or into the stars. But there are some
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Speaker 1: humans there are God incarnate or our God to us?
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Speaker 1: Where are these people? Are the people that build the
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Speaker 1: bridges upon we should cross, who not be here? We
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Speaker 1: first give credit to our mother and father. We will not
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Speaker 1: be here. Without that. We think about our nannies, oh,
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Speaker 1: our guardians and caregive us, we will not be here.
5:21
Speaker 1: We think about the doctors and nurses in the hospital
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Speaker 1: that gave us that delivery. With are these people who
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Speaker 1: will not be here? We think of our brothers and
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Speaker 1: sisters who support us through our growth and to the
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Speaker 1: time that we are here to remember us even during
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Speaker 1: the time that we are not without these siblings and
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Speaker 1: extended or close family members who will not be here.
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Speaker 1: We think about the neighbors surrounding us now will call
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Speaker 1: for nine one one if there is a fire, that
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Speaker 1: will quick to call the police. If there's an intrusion,
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Speaker 1: they break breaking. These people that would come and they
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Speaker 1: celebrate their birthday with their kids, so they neighbor, they
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Speaker 1: get the neighbor with are these people who will not
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Speaker 1: be here? We think about the drivers that drive us
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Speaker 1: pricess how they take us. I'm bringing us back safely
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Speaker 1: with are these people will not be here? Who think
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Speaker 1: about the security guard, the police, and the firefighters and
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Speaker 1: the medics I keep on our streets, of our neighborhoods
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Speaker 1: and our home safe. What are these people who will
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Speaker 1: not be here? We think about what teachers when king
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Speaker 1: to garden, to primary, middle, high school, university and colleges,
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Speaker 1: all institutions of higher learning. Without these people, the coledge
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Speaker 1: and direction and wisdom would not be here. We think
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Speaker 1: about our colleagues at work, the supervisors, the directors, the
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Speaker 1: lead and our employers. With all these people who will
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Speaker 1: not be here We think of the friends we have
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Speaker 1: made through life, from kindergarten friends, through middle school, high school, universities,
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Speaker 1: and at work. These friends who are always there for us,
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Speaker 1: the colors, the check on us. We're confiding, they're confiding us,
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Speaker 1: They become our advocate. With all these friends will not
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Speaker 1: be here. We think about the passer by, They good
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Speaker 1: samarity to that will stop by the road to change
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Speaker 1: our tire or help us doing snow or fire, or
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Speaker 1: help us when our lives are in danger, or even
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Speaker 1: put their own lives in danger for odd safety. Without
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Speaker 1: the good samaritans or passers by will not be here.
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Speaker 1: We think about the stranger, that stranger that will come
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Speaker 1: and confide in us and warn us that I overheard
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Speaker 1: these people planning to do this dale or had planning
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Speaker 1: to poison you, to gang you, to rape you, to
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Speaker 1: kill you. And don't don't go there, don't eat that
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Speaker 1: thing when you go there, that be careful. That stranger
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Speaker 1: that will never see again, that give us an advice
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Speaker 1: that tend to be true. That stranger. We think about
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Speaker 1: the loved ones. The one does soon become our lover,
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Speaker 1: our partner, our spouse, and the better of our children.
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Speaker 1: That one that soon's become our home, that soon builds
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Speaker 1: that family for us. I soon gathered together on the
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Speaker 1: table on her behalf or his behalf and want I'll
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Speaker 1: be there at the side of your bed in hospital.
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Speaker 1: That wonder you call to let him or her know
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Speaker 1: how your day was, the first person to talk to,
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Speaker 1: and that might be the last person you talk to.
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Speaker 1: That person agrees with that happiness hm the lover that happiness,
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Speaker 1: that beauty, that spouse or that partner in love, that
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Speaker 1: partner in life that you stay with for the rest
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Speaker 1: of your life, or that you separate with that person
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Speaker 1: through divorce if conditions are not mad, or if life
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Speaker 1: pushes you to different direction. That person that you see
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Speaker 1: every day of your life in the morning, in the afternoon,
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Speaker 1: that person you go to bed, wait and wake up
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Speaker 1: from bed with that person by your side. That person
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Speaker 1: that you guys help one another, that person that becomes
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Speaker 1: you life, that person that soon becomes the thing that
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Speaker 1: you don't know what life will be without that person,
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Speaker 1: but that person soon to become. Don't let the native
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Speaker 1: now the only person I like to be with or
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Speaker 1: the person that, even if you don't like, you still
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Speaker 1: want to be with as the saying, Gods, that's good
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Speaker 1: to be the devil. You know that the anger you
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Speaker 1: don't know, that person that you guys will quarrel and disagree,
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Speaker 1: but still spirit it out and still find it with
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Speaker 1: the guys to forgive, to let girl, to move on,
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Speaker 1: to move forward, and to be together as family, as
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Speaker 1: love us that thing that becomes that what God has
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Speaker 1: put together. No humans, you put us under that person.
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Speaker 1: I cannother person aformation like the janitor that helps you,
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Speaker 1: or like the house help and the house aid, or
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Speaker 1: like the plumber or the electrician, or like the gardener
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Speaker 1: or those who blow the grass or blow the leaves,
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Speaker 1: or the neighborhood watch or the person you go to
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Speaker 1: the glocery every day it barks your food, or that
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Speaker 1: person that walks alongside you to help you look at
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Speaker 1: what you want in the grocery store or in the
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Speaker 1: construction in a store that says equipment and the pharmacy
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Speaker 1: from my sister, I give you the prescriptions that you need.
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Speaker 1: And the doctor that checks on you are those engineers,
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Speaker 1: inventors out of engineer the society we have to do
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Speaker 1: all the things we need, and the inventors from everything
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Speaker 1: we use today to try to know that laureates whose
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Speaker 1: ideas are He'll get something. To the troops and the
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Speaker 1: military who sacrifice their lives for our safety. And to
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Speaker 1: the politicians, good or bad, whose actions ships and change
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Speaker 1: the course of the universe. Or to the designers, to
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Speaker 1: those who design the dress we wear and feel happy,
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Speaker 1: or the utensils we use the things that we need
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Speaker 1: and extera to our lives. And to the motivational speakers
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Speaker 1: and philosophers and those who inspired us, those who give
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Speaker 1: us hope when there is that hope, give us faith
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Speaker 1: when there is that faith. Seek to bring us happiness
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Speaker 1: or to reconcile our internality and externality is for us
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Speaker 1: to find measurements, proportionality, and balance. And to those great
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Speaker 1: people of mind who give us a projection and a
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Speaker 1: perception and perspective, and to those things who make us
14:34
Speaker 1: think down and ask questions. All these people become the
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Speaker 1: people of our lives. To the pilot in the air
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Speaker 1: but the captain has say, and to the astronaut, all
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Speaker 1: these humans and beings and things, these are the guy
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Speaker 1: of our own time. Some look into the heavens for God.
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Speaker 1: Some look in nature or into the galaxies, and some
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Speaker 1: look onto humans to see them as God. For what
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Speaker 1: is God? God is that thing or person that is
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Speaker 1: always there for you, that things the best of you,
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Speaker 1: that shapes your destiny to be better. God is that
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Speaker 1: thing you always call for, or that being or that
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Speaker 1: essence when things go wrong, when you're in crisis or
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Speaker 1: when you dilt. God is always that thing that is
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Speaker 1: there for you, that thing that makes life, the things
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Speaker 1: that brings hope, that thing that give us faith, essence
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Speaker 1: that brings us abundance. Because never to feel lonely, abundant,
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Speaker 1: isolated or rejected. Nothing that gives us some conditional love.
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Speaker 1: They can confide him. No ces in your privacy and
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Speaker 1: your public That is nothing to hide because the essence
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Speaker 1: is that good, that essence that is full with love
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Speaker 1: and at the same time food with forgiveness. Now can
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Speaker 1: be right and wrong and still be ourselves. But I've
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Speaker 1: been punished, but I've been excommunicated. It'll be each That
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Speaker 1: is what a good friend will do. That's what all
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Speaker 1: these people, that's what every human being will do. Tell
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Speaker 1: every human being is a God that we are sick.
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Speaker 1: God lives in humans if we just appreciate what they
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Speaker 1: do for us, If you're willing to thank them for
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Speaker 1: their contribution. God is in heaven human if you're willing
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Speaker 1: to forgive them, if you're willing to let God would
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Speaker 1: have done to us, if you're willing to move on
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Speaker 1: and move forward, and how big and thing big Before
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Speaker 1: we give the attributes to God, we forgive God. All
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Speaker 1: the times when somebody dies, it's almost blaming God. We
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Speaker 1: forgive God. We pray to God that's something to go
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Speaker 1: good in our lives. And when it goes bad, we
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Speaker 1: still accept God, and we still want to be with God.
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Speaker 1: We forgive God. Even when God gives to others more
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Speaker 1: and give to us less, we still forgive God. We
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Speaker 1: still love God. We still want to be with God.
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Speaker 1: Even when we are in prison, we still forgive God.
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Speaker 1: We still love God. We still want to be with God.
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Speaker 1: And when we're in the street begging, or even when
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Speaker 1: life is adversaried to us, and when we are sinking
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Speaker 1: or drowning or on fire an accident, we still forgive God.
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Speaker 1: We still love God, and we still want to be
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Speaker 1: with God. If we can transfer those God qualities now
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Speaker 1: we give to a being, an essence that we might
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Speaker 1: not see. We might not now if we have attribute
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Speaker 1: that humans, to still forgive humans, to steal of humans
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Speaker 1: I see, and to still be and to still want
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Speaker 1: to be with humans no matter what. Then our lives
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Speaker 1: will much better. If we can give our god quality
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Speaker 1: to our mother, to our father, to our friends, to
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Speaker 1: our teachers, to our fellow students, our colleagues, or to
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Speaker 1: the professionals will render us the good and services with
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Speaker 1: the mistakes they make. Or to our leaders with the
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Speaker 1: best intentions and when things tend to go wrong h
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Speaker 1: Or to our parents who wish us well, but they
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Speaker 1: are just humans in their own limitations and frail is.
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Speaker 1: Or to the doctor thou wish us good or something
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Speaker 1: went her, but to the fire fighter that comes to
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Speaker 1: put on the fire for some reasons, to something wrong,
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Speaker 1: or to the citizens and humans who were good intentions
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Speaker 1: over terrible upbringing. Do thou wishest not rise that right
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Speaker 1: that cous his harm and pain, or that brings us
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Speaker 1: vicarious liabilities and negative consequences and negative causalities. If we
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Speaker 1: are that being that has been raised on her by
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Speaker 1: other beings, if we are quick to forgive humans, to
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Speaker 1: let go, to move on, and to move forward, to
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Speaker 1: give humans the same forgiveness and pardon and excuses and
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Speaker 1: justification that will give to God to always make God
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Speaker 1: look good. If you do those things to always make
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Speaker 1: humans look good, that life would be better. Society will
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Speaker 1: be much better for the praise that humans give to God.
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Speaker 1: They failed to give the fellow humans. Humans will pray
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Speaker 1: to God and pray to God, and when they do
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Speaker 1: pray to God, humans do that wish. They pray to
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Speaker 1: God to tell Humans give life, humans take away life.
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Speaker 1: Humans give abundance and wealth. The things that humans pray
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Speaker 1: as begging or asking from God are the same things
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Speaker 1: that humans can give to them, and are the same
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Speaker 1: things that humans have already given to them. The Christian
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Speaker 1: becomes what happened to he or she who is not
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Speaker 1: grateful and thankful to fellow humans who failed to appreciate
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Speaker 1: what humans do to them. They prefer the turk, an
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Speaker 1: essence of existence or non existence that will never see
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Speaker 1: When now I made, they would transfer their great their
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Speaker 1: gratitude to an essence of being that death never saying,
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Speaker 1: But they refuse to do the same to fellow humans.
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Speaker 1: Think about those fellow humans who refuse to say thank
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Speaker 1: you and be grateful to what other humans have done
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Speaker 1: to them. The humans in great as I call them
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Speaker 1: humans in great, those are the people that you do
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Speaker 1: everything for them in your life. For them. The wise
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Speaker 1: say thank God, I'm not you don't prefer to thank
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Speaker 1: God because they appreciate to tank you. They dislike you,
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Speaker 1: they hate heal. We don't want everything that you have
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Speaker 1: and don't even lie to you to take it, or
23:23
Speaker 1: will kill you or have you to take it because
23:27
Speaker 1: they think you don't deserve it. And when they come
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Speaker 1: to you with the bag or the calm and cheat
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Speaker 1: and fraud or exploit, they take from you what is
23:40
Speaker 1: what is yours to pretendse some deception and that Machiavellian
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Speaker 1: type of mind, with that without ingrad that ingratitude, that
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Speaker 1: that untankfulness type of then I don't create forul type
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Speaker 1: of day. They take from you. They explode you, they
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Speaker 1: deprive you, they impublish here, but they never I say
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Speaker 1: thank you from the heart. Then I appreciate what you
24:17
Speaker 1: do from the heart. They prefer to thank God you
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Speaker 1: give it to them, and they thank God you beld
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Speaker 1: a hospital for them. They thank God you protect their
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Speaker 1: lives and they thank God and they say to themselves,
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Speaker 1: God asks you to do that. They don't see what
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Speaker 1: you do. They assume that God has given to you
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Speaker 1: to give to them. The assumption that God has given
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Speaker 1: to you to give to them. That means you work
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Speaker 1: very hard in the rain and sun. They are died
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Speaker 1: and miss you toil your whole life, to work hard
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Speaker 1: and make your way through life. And these people said,
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Speaker 1: God has given to you because those who are not grateful,
25:22
Speaker 1: they see God as an entitlement, and they see God
25:29
Speaker 1: as a government that provides social welfare, that takes out
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Speaker 1: of the week, and that takes out of those who
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Speaker 1: can't take care of themselves. They see God that way.
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Speaker 1: If God be that the government of generosity, if God
25:48
Speaker 1: be the communist type of government, then what they the
25:54
Speaker 1: poor will not God just give to them? What would
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Speaker 1: God give to somebody to give to you not? Because
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Speaker 1: the fuse to appreciate the hard work of others with love,
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Speaker 1: un laziness and entitlement. They cannot phantom to imagine how
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Speaker 1: others work so hard, had to burn the midnight candor,
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Speaker 1: and how they put their self in danger and take
26:25
Speaker 1: all the risks to invest in the business, to seek
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Speaker 1: gainful employment, to work and talk. I struggle through life,
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Speaker 1: not to be shamed, not to be entitled, not to
26:44
Speaker 1: depend on soucial welfare, not to be a burden liability,
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Speaker 1: must try or leakage a shame onto others. And those
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Speaker 1: who work so hard through life. They building societies that
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Speaker 1: we have to do. The communities, the road, the strict.
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Speaker 1: They invented the machines, and they designed the food and
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Speaker 1: shelter and dresses were wearing the homes. Were living in
27:17
Speaker 1: the name of architectures, and the name of engineers, and
27:24
Speaker 1: the founders, founders and those who take us to the
27:28
Speaker 1: new frontiers and space. The genousis type of mind. The
27:36
Speaker 1: genius is wine. The nerd minds those who try for
27:42
Speaker 1: others to live with that firefighter. It's working and because
27:51
Speaker 1: what goes well, that's why we see a guard in there,
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Speaker 1: the police officer, the door who do their job well,
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Speaker 1: the doctor, to the janitor, to the leader, to the
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Speaker 1: mother and father, to the god. Here the troops, to
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Speaker 1: the driver, the pilot or the captain, or the teacher,
28:17
Speaker 1: the instructor, and that professor let us small business over
28:26
Speaker 1: to that nurse. To those who do the things that
28:32
Speaker 1: make our lives to be. Those are the God don't
28:37
Speaker 1: need to tank tank. Humans for what they do to you,
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Speaker 1: be grateful for what they do, that they be the
28:50
Speaker 1: ones who thank God. For God is that human who
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Speaker 1: help you. God is that person who is always there
28:58
Speaker 1: for you. For God is real. For God is a
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Speaker 1: physical through the help and death and indevi ability of
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Speaker 1: fellow of humans. God is real and practical through that hand,
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Speaker 1: through that voice, the hand that helps you, through that
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Speaker 1: boss who give you a job, to the drama, to
29:28
Speaker 1: the uber drama who drives for safe, or the pilot
29:32
Speaker 1: who flies here, and the captains who sails out our will,
29:37
Speaker 1: to the mother who gives your life, to the teacher
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Speaker 1: will touch you. God is everywhere, living, not dead. God
29:50
Speaker 1: is alive in humans who Joseph refuse, out of ingratitude
29:58
Speaker 1: and untankfulness to say thank you to those humans, I
30:05
Speaker 1: say to them that you are my God. Thank you
30:09
Speaker 1: for that is true. That is true without certain people
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Speaker 1: in our lives who will not be here and sometimes
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Speaker 1: painful when we refuse to acknowledge this. When people refuse
30:30
Speaker 1: to appreciate and be thankful to those who have help
30:34
Speaker 1: them in their lives, their lives soon become empty, hateful, stresful, stressful.
30:44
Speaker 1: Soon become depressed and sad and unhappy and unky. These
30:54
Speaker 1: qualities are people who are devoid of of the power
31:03
Speaker 1: of opprecision or tankfulness. You go sometimes in certain a society,
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Speaker 1: their crue to one another. They kill one another, they
31:15
Speaker 1: hate one another, that deprive from the things of life.
31:19
Speaker 1: You see them in a miser and poverty and adversity
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Speaker 1: and desperacy or destitution. See these people they sing and
31:32
Speaker 1: prayer to God day after night. Through their lips drips
31:39
Speaker 1: the name of God. Even when they're doing evil to
31:44
Speaker 1: one another. They say their God, My God, Thank God,
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Speaker 1: God left, God right, God up, God down, God to
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Speaker 1: the is, got to the west, God to the nough,
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Speaker 1: not to the south. God in the water to drink,
32:06
Speaker 1: and God and the food the aid. And then the
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Speaker 1: God in the crime commit God in the evil they do.
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Speaker 1: His humans have created and excuse of ingratitude, an excuse
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Speaker 1: of ingratitude, and they developed laziness, entitlement and victim heart.
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Speaker 1: And they have made a God of their excuses of
32:34
Speaker 1: the ingratitude, of the justification of all their weaknesses, just
32:42
Speaker 1: the God of ingratitude. They refuse to tank humans. It
32:49
Speaker 1: takes wisdom and anonishment and the betterness of being to
32:56
Speaker 1: look a person into the face. I said to them,
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Speaker 1: tanks here and really, to your heart, I appreciate the
33:05
Speaker 1: good that they've done for you. Those walk quick to
33:08
Speaker 1: say thank you, and those who are quick to be happy,
33:14
Speaker 1: those who are quick to appreciate the good that others
33:16
Speaker 1: have done to that a dose who work quick to
33:19
Speaker 1: find life and live longer on this planet Earth. Sometimes
33:25
Speaker 1: they hate that we harbor. It's just because we refuse
33:29
Speaker 1: to say thank you. Sometimes, the racism and sexism and
33:34
Speaker 1: biqutry that we have, it's because we refuse to say
33:38
Speaker 1: thank you. A developed person we're finding difficult to tie
33:44
Speaker 1: the developing country who are giving them the resources that
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Speaker 1: they need, and so I say thank you to that.
33:53
Speaker 1: They say they're under developing, they are poor. I can't
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Speaker 1: person with that poor that you depend on the African
34:01
Speaker 1: countries that give us all resources that we did, we
34:05
Speaker 1: choose to say they are poor. That insult is ingratitude,
34:11
Speaker 1: it's untankfulness because we don't want to thank them. See,
34:17
Speaker 1: it takes a bigger person to thank somebody. It takes
34:20
Speaker 1: a smaller person not to thank somebody, because see that
34:24
Speaker 1: smaller person if the tank, that person does helpful to them.
34:29
Speaker 1: It makes that person bigger, it makes them smaller. So
34:34
Speaker 1: they choose to denigrade the person that's happened there or
34:38
Speaker 1: bite the finger that fits there. War and hate and
34:45
Speaker 1: bigger try racism, sexism, all the crueties and humanities. It
34:52
Speaker 1: stands from the fact that humans, if use to appreciate humans,
34:57
Speaker 1: un tank humans. You know, I appreciate the country for
35:01
Speaker 1: having resources, and you come into contract and negotiation with them,
35:07
Speaker 1: how to better your lives and better their lives. A
35:12
Speaker 1: powerful count just would prefer to invade their country. We
35:17
Speaker 1: use a justification and use their God. Remember they said
35:23
Speaker 1: our God is on our side. When people use God
35:29
Speaker 1: a lot, it becomes a cover, It becomes a cover
35:35
Speaker 1: to their evil, their wrongs. They're in humanity and their cruelty.
35:41
Speaker 1: Some people use God because they're a shame to look
35:46
Speaker 1: people into the face, into their eyes, I say thank you.
35:50
Speaker 1: How can you say thank you to somebody that you
35:52
Speaker 1: have denigrated? Yeah, themain the humanized. The only way to
35:59
Speaker 1: use your God and thank your God from making you
36:03
Speaker 1: oppress them, from making you deshumanize them, from making you
36:08
Speaker 1: exploit them. Thank that God to justify your cruity and brutality,
36:14
Speaker 1: your potitioners, savagery, and humanity. That's when people call God.
36:22
Speaker 1: God becomes the cover of ingratitude. God becomes the cower
36:28
Speaker 1: of our guilt. God becomes the cower of our shame.
36:34
Speaker 1: God becomes the cower of our hate. God becomes the
36:39
Speaker 1: cow of our sexism. God becomes the cower of our
36:45
Speaker 1: biggot trait. God becomes the cower of our racism. God
36:52
Speaker 1: becomes the cower of our cruety. God becomes the cower
36:57
Speaker 1: of our inhumanity. God becomes the co of our exploitation.
37:06
Speaker 1: God becomes the cow of our corruption nepotism. God becomes
37:13
Speaker 1: the cowerful narcissism. God becomes the cowerful negative selfishness. God
37:23
Speaker 1: becomes the cower of our negative arrogance. God becomes the
37:31
Speaker 1: cower of our laziness, entitlement of victim heart. God becomes
37:37
Speaker 1: the cow of our excuses. God becomes the core of
37:43
Speaker 1: our justifications. God becomes the cover for incartitude. God becomes
37:57
Speaker 1: the way in silence. God becomes the color of sadism.
38:09
Speaker 1: God becomes that cow of our psychopathy social pathy. God
38:17
Speaker 1: becomes the cowor of our apathy. To that God, we
38:27
Speaker 1: can save isolate as absorb of ourselves with the discrepancy
38:34
Speaker 1: in society, to that God that we have made the
38:37
Speaker 1: color we can see, we can justify what people are
38:41
Speaker 1: for to that God our cover, our God is on
38:45
Speaker 1: our side. You see that divide with the extreme wealth
38:51
Speaker 1: and extreme poverty, that God is on our side. You
38:56
Speaker 1: see the devastation and destructions of killings and killing women
39:02
Speaker 1: and children and demolition. And humans can still go to
39:06
Speaker 1: bed and sleep because that God of incratitude, in silence
39:12
Speaker 1: of cruelty, that God of justification of the abserve for
39:22
Speaker 1: humans through their ingratitude created the God. And through that
39:30
Speaker 1: God there is no cruelty that they will not there
39:37
Speaker 1: Through that God there is no humanity, no exploitation of killing.
39:43
Speaker 1: Do you know when somebody goes to kill somebody, they
39:48
Speaker 1: assume that their God is on their side. And somebody
39:52
Speaker 1: goes to war, they say that God is on their side.
39:57
Speaker 1: Who telling them that they did? They God? Off ingratitude
40:03
Speaker 1: when they call God, remember ingratitude when they call God.
40:09
Speaker 1: Remember cruelty and brutality when they call God. Remember slavery
40:17
Speaker 1: when they call God. Remember sexism when they call God.
40:24
Speaker 1: Remember racism when they call God. Remember bigotry when they
40:32
Speaker 1: call God. Remember apathy when they call God. Remember psychopathy
40:39
Speaker 1: when they call God. Remember social party when they call God.
40:45
Speaker 1: Remember expolitician when they call God. Remember the God between
40:52
Speaker 1: the rich and the poor. The poor cause God their God.
40:59
Speaker 1: The rich called God their God. The rich and the
41:07
Speaker 1: poor can don't worship the same God, but they do.
41:11
Speaker 1: The crue cannot worship the same God with their victims.
41:18
Speaker 1: What they do, but all of them call God. They
41:23
Speaker 1: justify their ingratitude, They justify their wrongs. If I said
41:30
Speaker 1: today that if humans tend to worship fellow humans are
41:36
Speaker 1: good today, what kind to them? Then thy human? Is
41:42
Speaker 1: that God? And then God is not in the heavens.
41:47
Speaker 1: God is in flesh. God is in your neighbor. And
41:52
Speaker 1: then but that doesn't look like him. It's that God
41:58
Speaker 1: that makes you not to treat your neighbor as that
42:00
Speaker 1: never is that God that makes you not to treat
42:03
Speaker 1: fellow humans are humans. Is that God that makes you
42:07
Speaker 1: to be a racist, to be a sexist, to be bigot?
42:10
Speaker 1: It is that God that takes you to war against humans.
42:13
Speaker 1: Is that God that makes you to be racist and
42:15
Speaker 1: sexist against humans? Is that God that makes you to
42:19
Speaker 1: exploit humans. Is that God that makes you to deprive humans?
42:24
Speaker 1: Is that God that makes you to minimize and disrespect
42:28
Speaker 1: fellow humans. Is that God that makes it to be
42:32
Speaker 1: cruel to fellow humans, that make you to see each
42:36
Speaker 1: other differently, to treat the way they look? Is that
42:42
Speaker 1: God that gave you that justification? Humans created God in
42:48
Speaker 1: order to ben cry to one another's. Humans created God
42:54
Speaker 1: in order to be own cry to one another. Humans
43:00
Speaker 1: created God in order to justify their cruelties in humanity,
43:07
Speaker 1: their hate, the piquetry that this day from one another.
43:13
Speaker 1: Humans created God. If humans didn't create God, then humans
43:21
Speaker 1: will see the true God, not that deficial God that
43:25
Speaker 1: humans have created they justify their wrongs and their ingratitude.
43:30
Speaker 1: If humans did not create that deficial God, the humans
43:34
Speaker 1: will find the true God because that true God is
43:37
Speaker 1: in lies with him. The true God is in humans.
43:41
Speaker 1: It's in you, it's in me. That true God doesn't
43:46
Speaker 1: have a name, because that true God is in your
43:51
Speaker 1: gratitude saying thank you. That true God is in fairness.
43:59
Speaker 1: That true God isist with the true God. It's at
44:06
Speaker 1: war with the God of ingratitude, the God of cruety,
44:13
Speaker 1: that God of externality, that God that always justify what
44:16
Speaker 1: you do unto others, That God that always justified the wrong,
44:21
Speaker 1: your wrong others. That God that used to justify the
44:24
Speaker 1: exploitation and explore others. The hate you have for others,
44:28
Speaker 1: the bigoty you have others. That God that gives you
44:31
Speaker 1: that cover, the God now you take the war. That's
44:39
Speaker 1: the God of ingratitude. That's a god that most humans worship.
44:46
Speaker 1: Don't start to tell that all I've saying, all of saying, unfortunate,
44:50
Speaker 1: glory of God. It's all I'm saying, unfortunately, the glory
44:55
Speaker 1: of God. Why why can the gilbey bonds a sinner now?
45:03
Speaker 1: Because those people use that justification to teach and create
45:09
Speaker 1: the artificial God. Now you need them. They'll pray for
45:14
Speaker 1: you to go to war. How can you pray for
45:17
Speaker 1: somebody to go kill other fellow of humans? That question
45:22
Speaker 1: comes from the true God in us, a god of conscience,
45:26
Speaker 1: the god of killed, a god of thankfulness, a god
45:31
Speaker 1: of forgiveness, the God that will let the girl a letter,
45:36
Speaker 1: light girl. The God it's here, That God is here.
45:46
Speaker 1: The human being is the set of nature and the
45:49
Speaker 1: jingle of God. That set of nature is natural, organic,
45:54
Speaker 1: and authentic. That's it, the drinker of God's natural organic attempt.
46:02
Speaker 1: Just as that's said, you come, put that in here.
46:07
Speaker 1: Nothing that I'm making. You know that what I'm doing
46:09
Speaker 1: is wrong, a killed. That's the true God in here,
46:16
Speaker 1: or even the God that humans believing in the name
46:18
Speaker 1: of Christianity. If I remember, if that Bibele is true,
46:22
Speaker 1: if God is true, if Jesus is true, of which
46:26
Speaker 1: Jesus is, because Jesus is good. Not in you, I
46:31
Speaker 1: build my temper. The temple of God is in here.
46:37
Speaker 1: God is not in those monuments and those churches rebuild
46:40
Speaker 1: in those We go there to appreciate God, to appreciate
46:44
Speaker 1: us the good in us. We go there to remember
46:47
Speaker 1: the sick, to say thank you to one another, to
46:50
Speaker 1: remember those who need help, to take care or those
46:54
Speaker 1: who need help. We go to that church, and you
46:57
Speaker 1: might see an employer in my offer. You age up,
47:02
Speaker 1: that person will offer your job. You go to that church,
47:05
Speaker 1: you might see a person that turned out to be
47:07
Speaker 1: a wife, or your husband, or your good friend. Because
47:11
Speaker 1: we take the good in us to that building called church.
47:16
Speaker 1: But that's true God, that true God is in us
47:20
Speaker 1: in appreciation and saying thank you, not thanking God, but
47:25
Speaker 1: thanking the human being, taking the time to tell the
47:29
Speaker 1: human being, why you thank that human being. That's how
47:33
Speaker 1: you generate the true guard in here now. Thank you
47:36
Speaker 1: for giving me this water. Thank you for giving me
47:40
Speaker 1: his said, thank you for being with me, thank you
47:45
Speaker 1: for calling me in need. Thank you for loving me,
47:49
Speaker 1: for caring for me. That thankfulness and that gratitude, it's
47:55
Speaker 1: a true God that is in us. Thank you for
47:58
Speaker 1: the food, thank you for the calling to check on me.
48:03
Speaker 1: Thank you for the job. Thank you for being my boss,
48:09
Speaker 1: thank you for being my leader. And when you say
48:12
Speaker 1: thank you, those reasons you give it. Miss God is alive,
48:19
Speaker 1: not the fakery, and miss God is dead. She wants
48:24
Speaker 1: kill the God with them to worship that deficial God,
48:28
Speaker 1: that death creator, because you need to kill the God
48:32
Speaker 1: with them to dare use that to finish our God,
48:36
Speaker 1: to justify the crutius that with her. She wants kill
48:42
Speaker 1: that God inside, to kill that dificial God outside. And
48:46
Speaker 1: look at the world in which you're living. God toficial
48:50
Speaker 1: God is never my God. It's a God without conscience,
48:54
Speaker 1: it's a card without nature. It's a God with her naturality.
48:59
Speaker 1: Because God is not authentic it's the original. It's not organic,
49:03
Speaker 1: it's artificial, it's human made. Humans kill the guard in there,
49:11
Speaker 1: to kill the gods of artificialities. I try to find
49:15
Speaker 1: it difficult to be at peace with themselves, to be
49:19
Speaker 1: at peace with our neighbor. They find difficult to say
49:23
Speaker 1: thank you to the smallest of person that are there
49:27
Speaker 1: for them. Why because they kill the guard with them.
49:34
Speaker 1: I creed artificial god that come with artificial classes and
49:40
Speaker 1: artificialities and categorization, the humanization they justify all. Thus racism
49:46
Speaker 1: sexy in my baker. Try the god who didn't will
49:51
Speaker 1: not let you do that. Who say thank you to
49:55
Speaker 1: those little countries that thank you for your nunerous thank
50:00
Speaker 1: you if you are minerals without those minerals who do not
50:03
Speaker 1: have the ais or the plants that we have today
50:08
Speaker 1: or the semiconductors, thank you. So what deal can we
50:12
Speaker 1: make that we are even a wing wing type of
50:16
Speaker 1: thing that I help you and you help me. And
50:20
Speaker 1: if humans you develop this inner girl, the inner guard
50:23
Speaker 1: in there, the women only develop country or on that
50:27
Speaker 1: developing country, society will be better. They will not adverse
50:34
Speaker 1: adverse poor people. Humans we give what they don't have.
50:39
Speaker 1: Humans we give what they have and do buy what
50:42
Speaker 1: they will not have, and the mutual respect and reciprocity.
50:49
Speaker 1: The humans create those artificial God to prevent life from
50:53
Speaker 1: being what life is supposed to be in itself. I
50:58
Speaker 1: remember that, remember to be thankful that God lists in
51:07
Speaker 1: us to the people when there's a weed, the people
51:14
Speaker 1: because we are God to one another. Somebody who wrote
51:17
Speaker 1: the constitution, somebody thought the wars. Somebody became our leader.
51:23
Speaker 1: Somebody is a firefighter, somebody is a nurse and doctor,
51:27
Speaker 1: somebody is the driver, somebody's mom and dad. That's all
51:32
Speaker 1: we call God. God lives in humans in the good
51:36
Speaker 1: they do. If we put all this good together, then
51:40
Speaker 1: we have God. So God live in us. The pieces
51:44
Speaker 1: of God is in us. To know who God is,
51:48
Speaker 1: it's for us to put our good together. We'll build
51:52
Speaker 1: a house that is God, or build a card that
51:55
Speaker 1: is God. When everything goes right, it's God. And as
52:02
Speaker 1: we put all the good in us, making sure that
52:04
Speaker 1: our brains start, make sure everything goes right. Measure being
52:09
Speaker 1: proportionality umbalance, that trianglism type of thing that the human
52:15
Speaker 1: mind is mine the EXPONENTI the positive and do everything
52:20
Speaker 1: to reduce the negative to zero to neutralize negativity and
52:24
Speaker 1: exponentship positivity as what trianglism is all about in art
52:31
Speaker 1: and creativity, in words, in numbers and symbols and dead.
52:36
Speaker 1: God is here, God is hero. God is good because
52:42
Speaker 1: God is not a thing out there, it's a thing
52:45
Speaker 1: with him. God becomes a thing out there when humans
52:49
Speaker 1: come together to do that which is good. If it's
52:53
Speaker 1: not good, it's not God. Because God is the hand
52:55
Speaker 1: of humans. It's the mind, the good minds and good
52:58
Speaker 1: hands of humans. Gratitude and thankfulness. Thank you, Philosopher Prince
53:08
Speaker 1: Ai intelligences Philosopher Prince Israelsa a prayer sixteen twenty twenty
53:17
Speaker 1: five from the Holy City of Las Vegas and God
53:25
Speaker 1: on God, gratitude to humans. That God is in us.
53:34
Speaker 1: Do see God in humans in what they do. Instead
53:37
Speaker 1: of thanking God, sometimes thank humans and take your time
53:41
Speaker 1: to tell them why you thank them. That's how God lives.
53:46
Speaker 1: Don't you say thank God, thank the human being and
53:51
Speaker 1: sit with them and make them figured by telling them
53:55
Speaker 1: what they they get to you a means good is
53:58
Speaker 1: alive because that human will do more and you will
54:04
Speaker 1: heal where you take it. When you take them to
54:07
Speaker 1: thank others. Will it take them to appreciate others? No
54:12
Speaker 1: matter the race or class, the genders are created by
54:16
Speaker 1: the external God. We create it. If we live with
54:19
Speaker 1: the organic God in here, the God of originality, authenticity
54:26
Speaker 1: and unikness, the God the organicness in you, you always
54:36
Speaker 1: find deep in you to appreciate and will find that
54:39
Speaker 1: deep in you to appreciate. God is alive. How do
54:43
Speaker 1: you know that each time you do that you feel better?
54:46
Speaker 1: You feel better water somebody, I'm sorry, and you explain
54:50
Speaker 1: why that explanation is healing. When you say thank you
54:55
Speaker 1: to somebody, you explain why that is gratitude. You oblieved good,
55:04
Speaker 1: call it good. Humans refuse to say they call the
55:07
Speaker 1: God call God good. We oblieve good. See why somebody
55:12
Speaker 1: is good to you, then God that the God of
55:17
Speaker 1: that good is alive. But God is infinity. When you're good,
55:23
Speaker 1: that good becomes infinity. Infinity. Good is God. Instead of
55:30
Speaker 1: saying God, say infinity good. When said to make good infinity,
55:35
Speaker 1: that's what humans go God. When when thinks something is infinity,
55:40
Speaker 1: it never dies. It's eternal infinity good. It's what humans
55:46
Speaker 1: go God. That infinitiness in us, that gratitude, that precision,
55:55
Speaker 1: that power to exponish it, positivity, and exponish it that
55:59
Speaker 1: which is good. That's what humans got God. Don't take
56:04
Speaker 1: God for his artificiality for the m that means nothing.
56:08
Speaker 1: You cannot call God and not call God if it's
56:12
Speaker 1: just not the cow God call good. Say good is good?
56:19
Speaker 1: Where he say God is good. Sometimes it's misunderstood. Say
56:23
Speaker 1: good is good, and you stick to make good Infinity.
56:28
Speaker 1: It's easy to do that. Or we see the good
56:32
Speaker 1: that people do to us. We can learn that good,
56:35
Speaker 1: and we can exponitiate that good. We can replicate that God.
56:40
Speaker 1: That could become infinity. When somebody is good at what
56:44
Speaker 1: he does or what she does, you learn that. You
56:48
Speaker 1: see the womb of the woman, it's infinity good because
56:53
Speaker 1: without that wound, that good or we know human being.
56:56
Speaker 1: The human being is corrupted by environment, by the set
56:59
Speaker 1: of mind, by those false God and false prophets, that
57:04
Speaker 1: dilusion of God, the invasion of God, the occupation of God,
57:08
Speaker 1: that enslavedment of God. They kill the God within for
57:12
Speaker 1: you not to seek good. When that God willing is killed,
57:17
Speaker 1: you have not killed. You have no shame, you have
57:18
Speaker 1: no good, have no remorse. And on the God in
57:22
Speaker 1: you is dead. It means good in you is dead.
57:25
Speaker 1: Cannot let that happen. Appreciate good when you thank somebody
57:31
Speaker 1: to the person for real, be authentic, the original organic.
57:38
Speaker 1: When you express tankfulness, write a book to somebody while
57:43
Speaker 1: they are good or or they are great to you.
57:46
Speaker 1: That's what life needs, that generosity of will. Taking that
57:51
Speaker 1: time to write a poem to somebody while you are
57:55
Speaker 1: grateful for what they detail. It means good is alive.
58:00
Speaker 1: But Poe learn that. Do want accopy that? And so
58:04
Speaker 1: be it that took the days of what TI and
58:09
Speaker 1: alive Thou would live Goodness live, Good is infinity. Thank y,