Latest / Kollel Toras Chaim All Shiurim / The Story of the Snake Oven

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The Story of the Snake Oven · Kollel Toras Chaim All Shiurim

• 0:01
  Bo
• 0:01
  g
• 0:02
  morgen.
• 0:04
  Nice
• 0:04
  to
• 0:04
  have
• 0:04
  the
• 0:05
  Ganza
• 0:05
  Oylam
• 0:05
  here.
• 0:07
  We're
• 0:07
  going
• 0:08
  to
• 0:08
  learn
• 0:08
  the
• 0:08
  amazing
• 0:08
  story
• 0:09
  today
• 0:09
  of
• 0:09
  the
• 0:09
  Taner
• 0:10
  Shelachnai,
• 0:12
  the
• 0:12
  great
• 0:13
  snake
• 0:14
  oven.
• 0:16
  And
• 0:16
  we'll
• 0:16
  see
• 0:16
  what
• 0:17
  that's
• 0:17
  all
• 0:17
  about.
• 0:17
  Yes,
• 0:18
  the
• 0:18
  snake
• 0:19
  oven.
• 0:20
  We're
• 0:20
  going
• 0:20
  to
• 0:20
  have
• 0:20
  to
• 0:21
  understand
• 0:21
  what
• 0:21
  the
• 0:21
  snake
• 0:22
  oven
• 0:22
  is
• 0:23
  all
• 0:23
  about
• 0:24
  and
• 0:24
  the
• 0:24
  backdrop
• 0:25
  to
• 0:25
  what
• 0:25
  we're
• 0:26
  learning
• 0:26
  about
• 0:27
  as
• 0:27
  we're
• 0:28
  speaking
• 0:28
  about
• 0:29
  holy
• 0:29
  speech.
• 0:30
  We're
• 0:31
  speaking
• 0:31
  about
• 0:31
  being
• 0:32
  men
• 0:32
  and
• 0:33
  women
• 0:34
  of
• 0:34
  holy,
• 0:35
  truthful
• 0:36
  speech,
• 0:38
  that
• 0:38
  our
• 0:38
  speech
• 0:39
  is
• 0:39
  Emis.
• 0:40
  And
• 0:40
  we
• 0:40
  said
• 0:41
  that
• 0:41
  the
• 0:41
  way
• 0:41
  that
• 0:41
  you
• 0:41
  get
• 0:42
  to
• 0:42
  the
• 0:42
  speech
• 0:42
  of
• 0:42
  Emis
• 0:44
  is
• 0:44
  through
• 0:44
  the
• 0:44
  three
• 0:45
  names
• 0:45
  of
• 0:46
  the
• 0:46
  Lord,
• 0:47
  Kel,
• 0:48
  Elokim,
• 0:49
  Yudkei
• 0:50
  VAV
• 0:50
  kei.
• 0:51
  And
• 0:52
  we
• 0:52
  said
• 0:52
  each
• 0:52
  of
• 0:52
  those
• 0:52
  correspond
• 0:53
  to
• 0:54
  to
• 0:54
  energies.
• 0:56
  Kel
• 0:57
  corresponds
• 0:57
  to
• 0:58
  Tefillah
• 0:59
  Te
• 1:00
  davening
• 1:02
  Kel.
• 1:03
  God
• 1:03
  calls
• 1:04
  Yaakov
• 1:04
  Avinu
• 1:05
  Kel,
• 1:05
  which
• 1:06
  means
• 1:06
  you
• 1:06
  have
• 1:06
  the
• 1:07
  power
• 1:07
  of
• 1:08
  Tefillah,
• 1:09
  of
• 1:09
  davening
• 1:10
  to
• 1:10
  change
• 1:11
  reality
• 1:12
  through
• 1:12
  your
• 1:13
  prayers.
• 1:14
  And
• 1:14
  you
• 1:15
  need
• 1:15
  to
• 1:15
  know
• 1:15
  the
• 1:15
  truth
• 1:16
  of
• 1:16
  that
• 1:16
  reality.
• 1:18
  Elokim
• 1:19
  is
• 1:19
  Torah.
• 1:21
  To
• 1:21
  be
• 1:21
  able
• 1:22
  to
• 1:22
  connect
• 1:22
  to
• 1:22
  the
• 1:22
  truth
• 1:23
  of
• 1:23
  Torah,
• 1:24
  to
• 1:24
  the
• 1:24
  reality,
• 1:25
  the
• 1:25
  concrete
• 1:25
  reality
• 1:26
  that
• 1:26
  the
• 1:27
  Torah
• 1:27
  is
• 1:27
  the
• 1:27
  will
• 1:28
  of
• 1:28
  God.
• 1:29
  And
• 1:30
  the
• 1:30
  third
• 1:30
  name,
• 1:31
  Yudkei
• 1:31
  VAV
• 1:31
  kei
• 1:32
  is
• 1:32
  the
• 1:32
  power
• 1:32
  of
• 1:33
  everybody's
• 1:33
  favorite
• 1:34
  shiduchim.
• 1:35
  That
• 1:35
  one
• 1:36
  nobody
• 1:36
  ever
• 1:36
  forgets
• 1:36
  that
• 1:37
  one,
• 1:38
  that
• 1:38
  Shidduchem,
• 1:39
  like
• 1:40
  Loven
• 1:40
  said,
• 1:41
  Me
• 1:41
  Hashem
• 1:41
  Yotza
• 1:42
  Hadavar.
• 1:43
  He's
• 1:43
  talking
• 1:43
  about
• 1:43
  Yudkei
• 1:44
  VAV
• 1:44
  Kei.
• 1:44
  All
• 1:44
  of
• 1:45
  a
• 1:45
  sudden
• 1:45
  that,
• 1:46
  that
• 1:46
  from
• 1:46
  God
• 1:47
  this
• 1:47
  thing
• 1:47
  happened,
• 1:49
  that
• 1:49
  Yudkei
• 1:50
  VAV
• 1:50
  kei
• 1:50
  means
• 1:51
  the
• 1:51
  truth
• 1:51
  that
• 1:52
  I
• 1:52
  know
• 1:52
  that
• 1:52
  God
• 1:52
  is
• 1:53
  organizing
• 1:53
  all
• 1:54
  of
• 1:54
  my
• 1:54
  relationships
• 1:55
  at
• 1:55
  all
• 1:56
  times.
• 1:57
  He's
• 1:58
  the
• 1:58
  one
• 1:58
  that
• 1:58
  brought
• 1:59
  me
• 1:59
  my
• 1:59
  wife.
• 2:00
  He's
• 2:00
  the
• 2:00
  one
• 2:00
  that
• 2:01
  organizing
• 2:01
  my
• 2:02
  chevrusa.
• 2:03
  He's
• 2:03
  the
• 2:03
  one
• 2:03
  that's
• 2:03
  organizing
• 2:04
  all
• 2:04
  these
• 2:04
  wonderful
• 2:04
  Yidim
• 2:05
  to
• 2:05
  be
• 2:05
  here
• 2:05
  learning
• 2:06
  at
• 2:06
  6:30
• 2:06
  in
• 2:06
  the
• 2:06
  morning.
• 2:07
  Me
• 2:08
  Hashem
• 2:08
  Yotza
• 2:09
  ha'adavar.
• 2:10
  And
• 2:11
  once
• 2:11
  the
• 2:12
  energy
• 2:12
  of
• 2:12
  those
• 2:14
  sheamus
• 2:14
  of
• 2:14
  Hashem
• 2:16
  begins
• 2:16
  to
• 2:16
  shine
• 2:17
  forth,
• 2:18
  the
• 2:18
  truth
• 2:18
  of
• 2:19
  those
• 2:19
  names
• 2:19
  of
• 2:20
  God
• 2:20
  shines
• 2:21
  into
• 2:21
  my
• 2:21
  Arba
• 2:22
  chel
• 2:22
  Ke'adibur,
• 2:23
  the
• 2:24
  four
• 2:24
  parts
• 2:24
  of
• 2:24
  my
• 2:25
  speech.
• 2:26
  Because
• 2:26
  we
• 2:26
  said
• 2:27
  every
• 2:27
  single
• 2:27
  thing
• 2:27
  that
• 2:28
  you'll
• 2:28
  ever
• 2:28
  talk
• 2:28
  about
• 2:28
  in
• 2:29
  the
• 2:29
  entire
• 2:29
  world
• 2:30
  goes
• 2:30
  into
• 2:30
  one
• 2:30
  of
• 2:31
  these
• 2:31
  four
• 2:31
  categories.
• 2:33
  The
• 2:33
  first
• 2:33
  category
• 2:34
  is
• 2:35
  the
• 2:35
  dibur
• 2:35
  of
• 2:37
  Tzedakah,
• 2:39
  speech
• 2:40
  of
• 2:40
  charity,
• 2:41
  speech
• 2:42
  of
• 2:42
  being
• 2:42
  a
• 2:42
  giver,
• 2:43
  speech
• 2:43
  of
• 2:43
  helping.
• 2:45
  The
• 2:45
  next
• 2:45
  category
• 2:46
  of
• 2:46
  speech
• 2:47
  was
• 2:47
  the
• 2:47
  speech
• 2:47
  of
• 2:48
  Teshuvah
• 2:51
  that
• 2:51
  I
• 2:52
  speak
• 2:52
  words
• 2:52
  of
• 2:53
  returning
• 2:53
  to
• 2:53
  God.
• 2:55
  The
• 2:55
  third
• 2:56
  category
• 2:56
  is
• 2:57
  the
• 2:57
  speech
• 2:57
  of
• 3:00
  Asheris.
• 3:01
  It's
• 3:02
  the
• 3:02
  speech
• 3:02
  of
• 3:03
  those
• 3:03
  that
• 3:03
  have
• 3:04
  influential
• 3:05
  powers
• 3:05
  through,
• 3:05
  through
• 3:06
  their
• 3:06
  Money.
• 3:07
  And
• 3:07
  it's
• 3:08
  ashirs.
• 3:08
  That's
• 3:08
  karav
• 3:09
  la
• 3:09
  Malchus.
• 3:10
  It's
• 3:10
  those
• 3:10
  that
• 3:10
  have
• 3:11
  a
• 3:11
  power
• 3:12
  through
• 3:12
  their
• 3:12
  wealth,
• 3:13
  to
• 3:13
  influence
• 3:15
  kings,
• 3:16
  government
• 3:17
  organizations.
• 3:20
  That's
• 3:20
  the
• 3:21
  speech
• 3:21
  of
• 3:21
  Ashirus,
• 3:22
  an
• 3:22
  influential
• 3:23
  speech.
• 3:24
  And
• 3:24
  then
• 3:24
  we
• 3:24
  said,
• 3:25
  there's
• 3:25
  the
• 3:25
  final
• 3:26
  speech,
• 3:26
  the
• 3:26
  speech
• 3:27
  of
• 3:27
  Malchus
• 3:27
  itself,
• 3:29
  the
• 3:29
  speech
• 3:29
  of
• 3:31
  the
• 3:31
  king,
• 3:32
  the
• 3:33
  speech
• 3:33
  of
• 3:33
  now,
• 3:34
  the
• 3:34
  actualization
• 3:36
  of
• 3:36
  the
• 3:36
  plan,
• 3:38
  maybe
• 3:38
  in
• 3:38
  a
• 3:38
  secular
• 3:39
  format,
• 3:40
  you
• 3:40
  would
• 3:40
  see
• 3:40
  Elon
• 3:41
  being
• 3:41
  the
• 3:41
  speech
• 3:42
  of
• 3:42
  Ashirus,
• 3:43
  telling
• 3:44
  Trump
• 3:45
  the
• 3:45
  speech
• 3:45
  of
• 3:45
  Malchus
• 3:46
  what
• 3:46
  to
• 3:46
  do
• 3:47
  or
• 3:47
  influencing
• 3:48
  his
• 3:49
  policy
• 3:50
  based
• 3:50
  on
• 3:51
  his
• 3:51
  wealth.
• 3:53
  And
• 3:53
  those
• 3:54
  four
• 3:54
  parts
• 3:55
  of
• 3:55
  speech
• 3:56
  are
• 3:57
  everything
• 3:57
  that
• 3:57
  we
• 3:57
  talk
• 3:57
  about.
• 3:59
  And
• 3:59
  when
• 4:00
  you
• 4:00
  shine
• 4:01
  truth
• 4:02
  into
• 4:02
  those
• 4:02
  four
• 4:03
  parts
• 4:03
  of
• 4:03
  speech,
• 4:03
  you've
• 4:04
  illuminated
• 4:05
  that
• 4:05
  everything
• 4:05
  that
• 4:06
  you
• 4:06
  will
• 4:06
  say
• 4:06
  will
• 4:06
  be
• 4:07
  speech
• 4:07
  of
• 4:07
  truth.
• 4:09
  We're
• 4:09
  now
• 4:09
  going
• 4:09
  to
• 4:10
  see
• 4:11
  that
• 4:11
  Rabbi
• 4:12
  Eliezer
• 4:13
  wanted
• 4:14
  to
• 4:14
  show
• 4:14
  the
• 4:14
  Chachamim
• 4:16
  that
• 4:16
  he
• 4:17
  had
• 4:17
  these
• 4:17
  four
• 4:18
  parts
• 4:18
  of
• 4:18
  speech
• 4:19
  fully
• 4:19
  activated.
• 4:21
  He
• 4:22
  wanted
• 4:22
  to
• 4:22
  show
• 4:22
  that
• 4:22
  I
• 4:22
  have
• 4:23
  all
• 4:23
  the
• 4:23
  parts
• 4:23
  of
• 4:24
  speech.
• 4:25
  And
• 4:25
  therefore
• 4:26
  you
• 4:26
  should
• 4:26
  pask
• 4:26
  him
• 4:26
  like
• 4:27
  me,
• 4:28
  because
• 4:28
  my
• 4:28
  words
• 4:28
  are
• 4:29
  words
• 4:29
  of
• 4:29
  truth.
• 4:30
  And
• 4:30
  therefore,
• 4:32
  even
• 4:33
  though,
• 4:34
  as
• 4:34
  we
• 4:34
  learned
• 4:34
  last
• 4:35
  time,
• 4:35
  that
• 4:36
  there's
• 4:36
  a
• 4:36
  halacha,
• 4:37
  which
• 4:37
  is
• 4:38
  echad
• 4:38
  verabim,
• 4:38
  halakh
• 4:39
  kerabim,
• 4:40
  if
• 4:40
  you
• 4:40
  have
• 4:40
  one
• 4:40
  person
• 4:41
  saying
• 4:41
  something
• 4:41
  and
• 4:42
  you
• 4:42
  have
• 4:42
  a
• 4:42
  group
• 4:43
  of
• 4:43
  rabbis
• 4:43
  saying
• 4:44
  something,
• 4:44
  you
• 4:45
  pascan
• 4:45
  like
• 4:45
  the
• 4:47
  majority.
• 4:49
  Acharei
• 4:50
  rabim
• 4:50
  lahatois.
• 4:51
  You
• 4:51
  go
• 4:51
  after
• 4:51
  the
• 4:51
  majority,
• 4:53
  you
• 4:53
  go
• 4:53
  out
• 4:54
  to
• 4:54
  the
• 4:54
  majority.
• 4:54
  We
• 4:54
  brought
• 4:54
  a
• 4:54
  medjush
• 4:55
  on
• 4:55
  that
• 4:56
  last
• 4:56
  week.
• 4:57
  You
• 4:58
  go
• 4:58
  according
• 4:58
  to
• 4:58
  the
• 4:58
  majority.
• 4:59
  Rabbizer
• 5:00
  wanted
• 5:00
  to
• 5:00
  say,
• 5:01
  my
• 5:01
  speech
• 5:02
  is
• 5:02
  so
• 5:02
  perfected
• 5:04
  that
• 5:04
  you
• 5:04
  should
• 5:05
  really
• 5:05
  paskin
• 5:06
  like
• 5:06
  me,
• 5:07
  even
• 5:07
  though
• 5:08
  I'm
• 5:08
  not
• 5:08
  the
• 5:08
  rabbin,
• 5:10
  and
• 5:11
  even
• 5:11
  though
• 5:11
  we
• 5:11
  said
• 5:11
  what
• 5:11
  was
• 5:12
  the
• 5:12
  spiritual
• 5:12
  meaning,
• 5:13
  why
• 5:13
  ehad
• 5:14
  v'rab'm
• 5:14
  halaka
• 5:14
  rabbim
• 5:15
  is
• 5:16
  because
• 5:16
  when
• 5:16
  you
• 5:16
  could
• 5:16
  have
• 5:17
  many
• 5:17
  people
• 5:18
  getting
• 5:19
  together,
• 5:20
  all
• 5:20
  different,
• 5:21
  all
• 5:21
  diverse,
• 5:23
  all
• 5:23
  colorful
• 5:24
  in
• 5:24
  their
• 5:24
  own
• 5:24
  way,
• 5:25
  and
• 5:25
  all
• 5:25
  agreeing
• 5:27
  on
• 5:27
  something,
• 5:28
  that's
• 5:29
  a
• 5:29
  much
• 5:29
  higher
• 5:29
  level
• 5:30
  of
• 5:30
  peace
• 5:30
  than
• 5:31
  just
• 5:31
  everybody's
• 5:31
  a
• 5:31
  drone
• 5:32
  and
• 5:32
  a
• 5:32
  robot
• 5:33
  or
• 5:33
  something.
• 5:33
  And
• 5:33
  we
• 5:34
  all
• 5:34
  just,
• 5:35
  you
• 5:35
  know,
• 5:35
  I
• 5:35
  support
• 5:35
  the
• 5:36
  latest
• 5:36
  thing.
• 5:37
  No,
• 5:38
  we
• 5:38
  are
• 5:38
  all
• 5:38
  different.
• 5:39
  We
• 5:40
  have
• 5:40
  different
• 5:40
  opinions
• 5:40
  on
• 5:40
  the
• 5:41
  matter.
• 5:42
  And
• 5:42
  we
• 5:42
  actually
• 5:43
  could
• 5:43
  find
• 5:43
  a
• 5:43
  common
• 5:44
  ground.
• 5:45
  That's
• 5:46
  the
• 5:46
  highest
• 5:46
  level.
• 5:47
  That's
• 5:47
  what
• 5:47
  we
• 5:47
  love.
• 5:48
  That's
• 5:49
  finding
• 5:49
  the
• 5:49
  unity
• 5:49
  in
• 5:50
  the
• 5:50
  Pu'ulus
• 5:50
  Mishtanos,
• 5:51
  bringing
• 5:52
  the
• 5:52
  light
• 5:52
  of
• 5:52
  Shabbos
• 5:52
  koedish
• 5:53
  into
• 5:53
  the
• 5:53
  week.
• 5:54
  All
• 5:55
  the
• 5:55
  Bechinas
• 5:55
  that
• 5:56
  we
• 5:56
  spoke
• 5:56
  about
• 5:56
  so
• 5:56
  far,
• 5:57
  and
• 5:57
  of
• 5:57
  course,
• 5:57
  this
• 5:57
  is
• 5:57
  all
• 5:58
  Hanukkah.
• 5:59
  So
• 5:59
  now
• 5:59
  we're
• 6:00
  going
• 6:00
  to
• 6:00
  go
• 6:00
  in,
• 6:01
  we're
• 6:01
  in
• 6:01
  Ois
• 6:02
  Zayin,
• 6:03
  and
• 6:03
  we're
• 6:03
  going
• 6:03
  to
• 6:03
  go
• 6:04
  into
• 6:04
  the
• 6:04
  Gemara
• 6:05
  in
• 6:05
  Bab
• 6:05
  M.
• 6:05
  Tsiyeh
• 6:06
  about
• 6:06
  this
• 6:07
  whole
• 6:07
  story.
• 6:08
  So
• 6:08
  says
• 6:09
  the
• 6:09
  Heyligarem
• 6:14
  and
• 6:14
  everything
• 6:15
  that
• 6:15
  we're
• 6:15
  talking
• 6:15
  about
• 6:16
  Shiddon.
• 6:17
  This
• 6:17
  is
• 6:17
  a
• 6:17
  high
• 6:18
  class
• 6:18
  operation
• 6:19
  here.
• 6:19
  Look
• 6:19
  at
• 6:19
  this
• 6:20
  situation
• 6:23
  that
• 6:23
  rebbed
• 6:24
  Liezer
• 6:24
  Agodl
• 6:25
  with
• 6:25
  his
• 6:26
  Tanur
• 6:26
  Shalach
• 6:27
  Nai
• 6:28
  with
• 6:29
  this
• 6:29
  snake
• 6:31
  oven,
• 6:33
  the
• 6:33
  great
• 6:33
  snake
• 6:34
  oven.
• 6:34
  So
• 6:35
  what
• 6:35
  is
• 6:35
  this
• 6:35
  snake
• 6:36
  oven?
• 6:37
  So
• 6:37
  I'm
• 6:38
  going
• 6:38
  to
• 6:38
  go
• 6:38
  into
• 6:38
  the
• 6:38
  Gemara
• 6:39
  itself.
• 6:39
  Mitziyya.
• 6:40
  It's
• 6:40
  on
• 6:40
  Nun
• 6:42
  Testament
• 6:42
  Aleph,
• 6:43
  right
• 6:43
  at
• 6:43
  the
• 6:44
  bottom.
• 6:45
  Oh,
• 6:47
  so
• 6:48
  I'm
• 6:48
  going
• 6:48
  to
• 6:48
  read
• 6:48
  this
• 6:48
  Gemara.
• 6:49
  And
• 6:50
  this
• 6:50
  Gemara
• 6:50
  is
• 6:50
  very,
• 6:51
  very
• 6:51
  important.
• 6:53
  And
• 6:53
  it's
• 6:53
  a
• 6:53
  famous
• 6:54
  gemara,
• 6:54
  maybe
• 6:54
  one
• 6:54
  of
• 6:54
  the
• 6:55
  most
• 6:55
  famous
• 6:55
  Gemaras
• 6:56
  in
• 6:56
  Shas.
• 6:59
  If
• 7:00
  I
• 7:00
  were
• 7:00
  to
• 7:00
  give
• 7:00
  a
• 7:00
  class
• 7:01
  on
• 7:01
  the
• 7:01
  most
• 7:01
  famous
• 7:02
  Gemaras
• 7:02
  in
• 7:02
  Shah,
• 7:03
  this
• 7:03
  would
• 7:03
  definitely
• 7:03
  be
• 7:03
  up
• 7:03
  there
• 7:04
  in
• 7:04
  the
• 7:04
  top
• 7:04
  10.
• 7:06
  So
• 7:07
  the
• 7:07
  Gemara
• 7:07
  says
• 7:07
  in
• 7:07
  Bav
• 7:07
  Mitziy
• 7:08
  nun
• 7:09
  at
• 7:09
  the
• 7:09
  bottom,
• 7:10
  Tanan
• 7:11
  Hassan.
• 7:12
  So
• 7:13
  there's
• 7:13
  a
• 7:13
  Mishnah
• 7:13
  in
• 7:14
  Kalem.
• 7:15
  Okay,
• 7:15
  we're
• 7:16
  going
• 7:16
  to
• 7:16
  get
• 7:16
  into
• 7:16
  a
• 7:16
  technical
• 7:17
  point
• 7:18
  just
• 7:18
  to
• 7:18
  kind
• 7:18
  of
• 7:19
  start
• 7:19
  things
• 7:19
  off
• 7:20
  about
• 7:20
  Tuman
• 7:21
  Tahara.
• 7:22
  If
• 7:22
  something
• 7:22
  can
• 7:23
  become
• 7:23
  pure
• 7:24
  or
• 7:24
  impure,
• 7:25
  something
• 7:25
  can
• 7:25
  only
• 7:25
  be
• 7:26
  pure
• 7:28
  if
• 7:28
  it
• 7:28
  can
• 7:28
  be
• 7:29
  impure.
• 7:30
  We're
• 7:30
  going
• 7:30
  to
• 7:30
  learn
• 7:31
  about
• 7:31
  that.
• 7:32
  It
• 7:33
  could
• 7:33
  be
• 7:33
  tahor
• 7:35
  if
• 7:35
  it
• 7:35
  could
• 7:35
  be
• 7:36
  impure.
• 7:38
  Something
• 7:38
  can
• 7:38
  only
• 7:39
  become
• 7:40
  impure
• 7:41
  if
• 7:42
  it
• 7:42
  had
• 7:43
  the
• 7:43
  ability
• 7:43
  of
• 7:43
  being
• 7:44
  what
• 7:44
  we
• 7:44
  call
• 7:44
  a
• 7:44
  vessel.
• 7:45
  If
• 7:46
  something
• 7:46
  is
• 7:46
  not
• 7:46
  a
• 7:46
  vessel,
• 7:47
  it
• 7:48
  can
• 7:48
  never
• 7:48
  become
• 7:48
  impure,
• 7:50
  which
• 7:50
  means
• 7:50
  in
• 7:51
  a
• 7:51
  certain
• 7:51
  way
• 7:51
  there's
• 7:51
  no
• 7:52
  purity
• 7:52
  to
• 7:52
  it.
• 7:57
  So
• 7:58
  back
• 7:58
  in
• 7:58
  the
• 7:58
  olden
• 7:59
  days,
• 8:04
  they
• 8:05
  used
• 8:05
  to
• 8:05
  make
• 8:05
  ovens
• 8:06
  in
• 8:06
  an
• 8:06
  interesting
• 8:07
  way.
• 8:08
  Now,
• 8:09
  if
• 8:10
  something
• 8:10
  became
• 8:10
  impure,
• 8:11
  what
• 8:11
  would
• 8:11
  you
• 8:11
  have
• 8:12
  to
• 8:12
  do
• 8:12
  to
• 8:12
  it?
• 8:13
  Depending
• 8:14
  on
• 8:14
  the
• 8:14
  item.
• 8:15
  If
• 8:15
  the
• 8:15
  item
• 8:16
  was
• 8:16
  metal,
• 8:17
  you'd
• 8:17
  have
• 8:17
  to
• 8:18
  toyvel
• 8:18
  it.
• 8:18
  And
• 8:19
  you
• 8:19
  know,
• 8:19
  back
• 8:19
  in
• 8:19
  the
• 8:19
  day,
• 8:19
  the
• 8:19
  Gemara
• 8:20
  talks
• 8:20
  about
• 8:20
  people
• 8:20
  taking
• 8:21
  their
• 8:21
  whole
• 8:21
  bed
• 8:21
  frames
• 8:22
  and
• 8:22
  like
• 8:22
  putting
• 8:22
  it
• 8:22
  into
• 8:23
  mikvahs.
• 8:23
  Like
• 8:24
  it
• 8:24
  was
• 8:24
  leibedic
• 8:25
  back
• 8:25
  in
• 8:26
  the
• 8:26
  day.
• 8:26
  I'm
• 8:27
  saying
• 8:27
  like,
• 8:28
  oh,
• 8:29
  you
• 8:30
  know,
• 8:30
  this
• 8:30
  big
• 8:31
  giant
• 8:32
  item.
• 8:32
  Okay,
• 8:34
  got
• 8:34
  like
• 8:34
  10
• 8:34
  hevra
• 8:35
  that
• 8:35
  could
• 8:35
  help
• 8:35
  me
• 8:36
  carry
• 8:36
  this
• 8:36
  to
• 8:36
  the
• 8:36
  mikveh.
• 8:36
  And
• 8:37
  they
• 8:37
  had
• 8:37
  mikvahs
• 8:38
  of
• 8:39
  sizable
• 8:39
  fashion,
• 8:40
  Olympic
• 8:41
  sized
• 8:41
  pools
• 8:42
  of
• 8:42
  whatever
• 8:43
  you
• 8:43
  needed.
• 8:45
  It
• 8:46
  wasn't
• 8:46
  so
• 8:46
  convenient
• 8:48
  to
• 8:48
  bring
• 8:48
  an
• 8:49
  oven
• 8:49
  to
• 8:50
  the
• 8:50
  mikveh.
• 8:50
  Nobody
• 8:51
  wanted
• 8:51
  to
• 8:51
  do
• 8:51
  that.
• 8:52
  Furthermore,
• 8:54
  there
• 8:54
  are
• 8:54
  certain
• 8:55
  materials
• 8:57
  that
• 8:57
  you
• 8:57
  cannot
• 8:58
  bring
• 8:58
  to
• 8:58
  the
• 8:58
  mikveh,
• 9:01
  namely
• 9:02
  Charis
• 9:03
  pottery.
• 9:06
  Charis
• 9:07
  pottery
• 9:07
  cannot
• 9:07
  be
• 9:07
  brought
• 9:08
  to
• 9:08
  the
• 9:08
  mikveh.
• 9:10
  The
• 9:10
  Chazal
• 9:11
  say
• 9:11
  the
• 9:12
  only
• 9:12
  way
• 9:12
  to
• 9:12
  purify
• 9:13
  pottery
• 9:14
  is
• 9:15
  if
• 9:15
  it
• 9:16
  becomes
• 9:16
  impure.
• 9:17
  Shvirossan
• 9:19
  hu
• 9:19
  taharosan.
• 9:21
  Breaking
• 9:22
  it
• 9:23
  is
• 9:23
  the
• 9:23
  way
• 9:24
  that
• 9:24
  you
• 9:24
  make
• 9:24
  it
• 9:24
  pure
• 9:26
  svirasan
• 9:27
  zuhitarasan.
• 9:29
  Breaking
• 9:29
  it
• 9:29
  is
• 9:30
  the
• 9:30
  way
• 9:30
  that
• 9:30
  you
• 9:30
  make
• 9:30
  it
• 9:30
  pure.
• 9:31
  And
• 9:31
  by
• 9:32
  the
• 9:32
  way,
• 9:34
  what
• 9:34
  are
• 9:35
  you
• 9:35
  and
• 9:35
  I
• 9:35
  made
• 9:35
  out
• 9:35
  of
• 9:36
  flesh?
• 9:38
  We're
• 9:38
  also
• 9:38
  made
• 9:38
  out
• 9:38
  of
• 9:39
  pottery.
• 9:41
  How
• 9:41
  do
• 9:41
  we
• 9:41
  become
• 9:41
  pure
• 9:43
  svirasan?
• 9:44
  When
• 9:44
  you
• 9:44
  could
• 9:45
  break
• 9:45
  your
• 9:45
  heart
• 9:45
  a
• 9:45
  little
• 9:46
  bit,
• 9:46
  that's
• 9:46
  how
• 9:46
  you
• 9:47
  become
• 9:47
  pure.
• 9:48
  That's
• 9:48
  one
• 9:48
  of
• 9:48
  the
• 9:48
  kavanas,
• 9:49
  by
• 9:49
  the
• 9:49
  way,
• 9:49
  when
• 9:49
  you
• 9:49
  go
• 9:49
  to
• 9:49
  the
• 9:49
  mikvah,
• 9:50
  the
• 9:50
  BAAL
• 9:50
  Shem
• 9:50
  Tov
• 9:51
  says
• 9:51
  that
• 9:51
  you
• 9:51
  should
• 9:51
  think
• 9:51
  about
• 9:52
  when
• 9:52
  you're
• 9:52
  going
• 9:52
  into
• 9:52
  the
• 9:53
  mikveh
• 9:54
  that
• 9:55
  doesn't
• 9:55
  just
• 9:56
  stop
• 9:56
  working.
• 9:56
  Made
• 9:56
  out
• 9:56
  of
• 9:56
  pottery.
• 9:57
  You
• 9:58
  can't
• 9:58
  just
• 9:58
  jump
• 9:58
  in
• 9:59
  the
• 9:59
  mikveh
• 9:59
  only
• 10:00
  through
• 10:00
  the
• 10:00
  broken
• 10:01
  heart
• 10:02
  of
• 10:02
  being
• 10:02
  inside
• 10:02
  the
• 10:03
  mikvah.
• 10:03
  That's
• 10:03
  the
• 10:04
  shvirasan
• 10:05
  zuhitarasan.
• 10:06
  When
• 10:06
  you
• 10:07
  break
• 10:07
  yourself
• 10:07
  a
• 10:07
  little
• 10:08
  bit
• 10:08
  and
• 10:08
  you
• 10:08
  have
• 10:08
  a
• 10:08
  contrite
• 10:09
  heart
• 10:10
  in
• 10:10
  the
• 10:10
  mikveh,
• 10:11
  that's
• 10:12
  the
• 10:12
  koyak
• 10:12
  of
• 10:13
  the
• 10:13
  mikveh.
• 10:14
  Yeah.
• 10:15
  Cold
• 10:15
  plunge.
• 10:16
  At
• 10:16
  least
• 10:16
  end
• 10:17
  cold
• 10:17
  pasha.
• 10:19
  Gotta
• 10:20
  end
• 10:20
  cold
• 10:21
  pasha
• 10:22
  for
• 10:22
  another
• 10:23
  time.
• 10:24
  Okay,
• 10:25
  now,
• 10:25
  they
• 10:25
  used
• 10:25
  to
• 10:26
  make
• 10:26
  their
• 10:26
  ovens
• 10:26
  out
• 10:27
  of
• 10:27
  pottery.
• 10:28
  Now,
• 10:29
  that
• 10:29
  would
• 10:29
  not
• 10:29
  be
• 10:29
  so
• 10:30
  geshmak
• 10:30
  if
• 10:31
  the
• 10:31
  oven
• 10:31
  became
• 10:32
  impure.
• 10:32
  And
• 10:32
  now
• 10:32
  we're
• 10:32
  just
• 10:33
  like
• 10:33
  honey.
• 10:33
  Gotta
• 10:34
  break
• 10:34
  the
• 10:34
  oven
• 10:34
  again,
• 10:35
  you
• 10:35
  know.
• 10:35
  Oy
• 10:36
  vey.
• 10:36
  You
• 10:37
  know,
• 10:37
  I
• 10:37
  was
• 10:38
  going
• 10:38
  to
• 10:38
  make
• 10:38
  dinner
• 10:38
  tonight,
• 10:39
  so
• 10:40
  they
• 10:40
  had
• 10:40
  an
• 10:41
  interesting
• 10:41
  chap.
• 10:42
  An
• 10:43
  interesting
• 10:43
  chap.
• 10:44
  Okay.
• 10:45
  And
• 10:45
  this
• 10:45
  is
• 10:45
  going
• 10:45
  to
• 10:45
  be
• 10:45
  the
• 10:46
  tanur
• 10:47
  shalachnai,
• 10:48
  the
• 10:48
  snake
• 10:48
  oven.
• 10:49
  What
• 10:50
  did
• 10:50
  they
• 10:50
  do?
• 10:51
  They
• 10:51
  did
• 10:51
  the
• 10:51
  following.
• 10:55
  They
• 10:55
  took
• 10:58
  pieces
• 10:59
  of
• 10:59
  pottery.
• 11:01
  They
• 11:01
  basically
• 11:01
  made
• 11:02
  like
• 11:02
  a
• 11:02
  piece
• 11:03
  oven.
• 11:04
  And
• 11:04
  as
• 11:04
  opposed
• 11:05
  to
• 11:05
  making
• 11:05
  the
• 11:05
  oven
• 11:06
  all
• 11:06
  pottery,
• 11:07
  they
• 11:08
  took
• 11:08
  a
• 11:08
  piece
• 11:08
  and
• 11:09
  then
• 11:09
  they
• 11:09
  put
• 11:10
  whole
• 11:10
  of
• 11:10
  sand.
• 11:12
  They
• 11:12
  put
• 11:12
  like
• 11:13
  earth,
• 11:14
  like
• 11:14
  mud,
• 11:16
  sand,
• 11:18
  sand
• 11:18
  in
• 11:19
  between
• 11:19
  each
• 11:19
  of
• 11:20
  the
• 11:20
  pottery
• 11:20
  pieces.
• 11:22
  So
• 11:22
  they
• 11:22
  would
• 11:22
  have
• 11:25
  of
• 11:25
  pottery
• 11:26
  sand,
• 11:27
  chatika
• 11:28
  of
• 11:28
  pottery.
• 11:30
  And
• 11:31
  the
• 11:31
  whole
• 11:31
  thing
• 11:32
  was
• 11:32
  also
• 11:33
  covered
• 11:34
  in
• 11:35
  like
• 11:35
  a
• 11:36
  type
• 11:36
  of
• 11:36
  sand
• 11:38
  and
• 11:38
  a
• 11:38
  type
• 11:38
  of
• 11:38
  like
• 11:39
  muddy
• 11:39
  sand
• 11:40
  to
• 11:40
  keep
• 11:40
  the
• 11:41
  whole
• 11:41
  thing
• 11:41
  together.
• 11:42
  But
• 11:42
  none
• 11:42
  of
• 11:42
  the
• 11:43
  pottery
• 11:43
  pieces
• 11:44
  were
• 11:44
  connected
• 11:45
  to
• 11:45
  each
• 11:46
  other.
• 11:47
  They
• 11:47
  were
• 11:48
  always
• 11:48
  separate
• 11:50
  through
• 11:50
  the
• 11:50
  sand.
• 11:52
  So
• 11:52
  you
• 11:52
  can
• 11:53
  ask
• 11:53
  yourself
• 11:53
  the
• 11:53
  question,
• 11:54
  is
• 11:55
  this
• 11:55
  called
• 11:56
  a
• 11:57
  oven
• 11:58
  of
• 11:58
  pottery
• 11:59
  that
• 11:59
  if
• 12:00
  it
• 12:00
  becomes
• 12:00
  impure
• 12:01
  that
• 12:01
  you
• 12:01
  would
• 12:01
  have
• 12:02
  to
• 12:03
  break
• 12:03
  it?
• 12:04
  Or
• 12:05
  it
• 12:06
  doesn't
• 12:06
  have
• 12:06
  the
• 12:06
  din
• 12:07
  of
• 12:08
  a
• 12:08
  pottery
• 12:09
  oven
• 12:09
  because
• 12:10
  it's
• 12:10
  all
• 12:10
  separate.
• 12:11
  It's
• 12:11
  only
• 12:11
  being
• 12:12
  connected
• 12:12
  through
• 12:12
  sand.
• 12:13
  So
• 12:13
  it
• 12:14
  can
• 12:14
  never
• 12:14
  even
• 12:15
  become
• 12:15
  impure
• 12:16
  in
• 12:16
  the
• 12:16
  first
• 12:16
  place.
• 12:18
  What
• 12:18
  do
• 12:19
  you
• 12:19
  say?
• 12:21
  Well,
• 12:22
  this
• 12:22
  was
• 12:23
  the
• 12:23
  discussion
• 12:25
  between
• 12:27
  Chachamim.
• 12:28
  This
• 12:28
  was
• 12:29
  the
• 12:29
  discussion.
• 12:30
  Who
• 12:31
  do
• 12:31
  you
• 12:31
  think
• 12:31
  said
• 12:31
  what?
• 12:35
  Said
• 12:36
  this
• 12:37
  is
• 12:37
  pure.
• 12:42
  And
• 12:43
  the
• 12:43
  rabbi
• 12:44
  said,
• 12:44
  it's
• 12:44
  enough
• 12:45
  connected
• 12:46
  that
• 12:46
  it
• 12:46
  has
• 12:46
  a
• 12:47
  din
• 12:47
  of
• 12:47
  a
• 12:47
  kliheris.
• 12:49
  And
• 12:49
  yeah,
• 12:50
  it
• 12:50
  becomes
• 12:50
  impure.
• 12:51
  Sorry,
• 12:52
  honey,
• 12:52
  Gotta
• 12:52
  break
• 12:53
  the
• 12:53
  oven
• 12:53
  again
• 12:53
  in
• 12:54
  order
• 12:54
  to
• 12:54
  purify
• 12:54
  it.
• 12:57
  You
• 12:57
  hear
• 12:57
  the.
• 12:57
  Both
• 12:58
  the
• 12:59
  Tutztadim.
• 13:00
  Okay,
• 13:01
  that's
• 13:01
  the
• 13:01
  buildup.
• 13:03
  Now,
• 13:04
  the
• 13:05
  zehu.
• 13:05
  And
• 13:05
  this
• 13:06
  is
• 13:06
  what
• 13:06
  we
• 13:06
  call
• 13:06
  the
• 13:07
  tanur
• 13:07
  Shelachnai,
• 13:08
  the
• 13:08
  snake
• 13:09
  oven,
• 13:10
  Myachnai.
• 13:11
  Why
• 13:11
  was
• 13:11
  it
• 13:11
  called
• 13:12
  the
• 13:12
  Tanur
• 13:13
  of
• 13:13
  Achnai,
• 13:16
  Amarav,
• 13:16
  Yehuda,
• 13:17
  Amer,
• 13:17
  Shmuel,
• 13:18
  Shehiki,
• 13:19
  Fuhudevarim
• 13:21
  KE
• 13:21
  achnai
• 13:23
  that
• 13:24
  the
• 13:24
  rabbis
• 13:26
  circled
• 13:27
  around
• 13:27
  Erb
• 13:27
  Eliezer
• 13:28
  like
• 13:28
  a
• 13:29
  snake,
• 13:29
  the
• 13:29
  way
• 13:29
  a
• 13:29
  snake
• 13:30
  goes.
• 13:30
  Sometimes
• 13:31
  the
• 13:31
  snake
• 13:31
  will
• 13:32
  go
• 13:32
  in
• 13:32
  a
• 13:32
  circle
• 13:33
  and
• 13:33
  his
• 13:33
  mouth
• 13:33
  could
• 13:34
  go
• 13:34
  in
• 13:34
  his
• 13:34
  tail.
• 13:36
  Such
• 13:36
  a
• 13:36
  thing.
• 13:37
  There's
• 13:37
  interesting
• 13:37
  images
• 13:38
  like
• 13:38
  that
• 13:39
  that
• 13:39
  the
• 13:39
  rabbis
• 13:40
  surrounded
• 13:40
  Beliezer,
• 13:41
  and
• 13:42
  every
• 13:42
  single
• 13:43
  thing
• 13:43
  that
• 13:43
  he
• 13:43
  would
• 13:44
  say
• 13:44
  to
• 13:44
  them,
• 13:45
  they
• 13:46
  were
• 13:47
  shooting
• 13:48
  back
• 13:48
  at
• 13:48
  him
• 13:50
  answers
• 13:51
  and
• 13:51
  denying
• 13:54
  that
• 13:54
  his
• 13:55
  position
• 13:55
  was
• 13:55
  true.
• 13:58
  And
• 13:59
  they
• 13:59
  kept
• 14:00
  answering,
• 14:01
  no,
• 14:02
  it
• 14:02
  is
• 14:02
  Tameh.
• 14:03
  And
• 14:03
  all
• 14:05
  day
• 14:05
  and
• 14:05
  all
• 14:06
  night
• 14:06
  he
• 14:07
  was
• 14:07
  defending
• 14:08
  his
• 14:08
  position.
• 14:08
  And
• 14:08
  they
• 14:09
  kept
• 14:10
  shooting
• 14:10
  down
• 14:10
  his
• 14:11
  answers.
• 14:19
  All
• 14:20
  day,
• 14:20
  Rabbizer
• 14:21
  was
• 14:22
  defending
• 14:23
  every
• 14:24
  single
• 14:24
  thing
• 14:25
  that
• 14:25
  they
• 14:25
  said,
• 14:27
  but
• 14:28
  they
• 14:28
  weren't
• 14:28
  receiving
• 14:29
  his
• 14:29
  answers.
• 14:32
  It's
• 14:33
  interesting.
• 14:33
  There's
• 14:33
  a
• 14:34
  very
• 14:34
  important
• 14:34
  backstory.
• 14:35
  Not
• 14:35
  for
• 14:35
  now.
• 14:35
  This
• 14:35
  is
• 14:35
  Rabbi
• 14:36
  Ezra,
• 14:36
  godlike
• 14:37
  Eliezer
• 14:38
  Ben
• 14:38
  Horkanis,
• 14:40
  the
• 14:40
  rebeliezer
• 14:41
  of
• 14:41
  Pirkada.
• 14:42
  Rebeliezer,
• 14:44
  who
• 14:44
  has
• 14:45
  a
• 14:45
  very
• 14:46
  large
• 14:46
  backstory,
• 14:47
  who
• 14:47
  only
• 14:48
  started
• 14:48
  really
• 14:48
  shtaging
• 14:49
  at
• 14:49
  the
• 14:49
  age
• 14:49
  of
• 14:49
  28
• 14:50
  and
• 14:50
  then
• 14:50
  became
• 14:51
  the
• 14:51
  godlador.
• 14:54
  That's
• 14:54
  right.
• 14:54
  Let's
• 14:55
  go.
• 14:55
  Eishatoira.
• 14:57
  Okay,
• 14:59
  Amalohem.
• 15:01
  So
• 15:01
  at
• 15:01
  this
• 15:01
  point,
• 15:02
  really,
• 15:02
  as
• 15:02
  I
• 15:02
  said,
• 15:03
  I'm
• 15:03
  going
• 15:03
  to
• 15:03
  start
• 15:04
  to
• 15:04
  flex
• 15:04
  a
• 15:04
  little
• 15:05
  bit.
• 15:07
  And
• 15:07
  this
• 15:08
  is
• 15:08
  where
• 15:08
  we're
• 15:08
  going
• 15:08
  to
• 15:08
  see
• 15:08
  a
• 15:09
  great
• 15:09
  secret
• 15:10
  about
• 15:10
  the
• 15:11
  way
• 15:11
  Rabbi
• 15:11
  Nachman.
• 15:12
  Rabbi
• 15:12
  Nachman
• 15:13
  brought
• 15:13
  such
• 15:13
  chiddushim
• 15:14
  down
• 15:16
  where
• 15:16
  he
• 15:16
  shows
• 15:16
  you
• 15:17
  what's
• 15:17
  really
• 15:17
  going
• 15:17
  on
• 15:19
  on
• 15:19
  a
• 15:19
  deeper
• 15:20
  level.
• 15:20
  That's
• 15:21
  niflah.
• 15:22
  See,
• 15:22
  we're
• 15:23
  going
• 15:23
  to
• 15:23
  see
• 15:23
  this
• 15:23
  whole
• 15:24
  maisa
• 15:24
  right
• 15:24
  now,
• 15:25
  but
• 15:25
  then
• 15:25
  you're
• 15:25
  going
• 15:26
  to
• 15:26
  see
• 15:26
  there's
• 15:26
  a
• 15:26
  whole
• 15:27
  other
• 15:27
  layer
• 15:27
  of
• 15:27
  the
• 15:27
  story
• 15:28
  that
• 15:28
  Rabbizer
• 15:29
  was
• 15:29
  really
• 15:29
  telling
• 15:29
  the
• 15:29
  Chacham.
• 15:30
  So
• 15:31
  Amalahim
• 15:31
  Rabbillieza
• 15:32
  said
• 15:32
  to
• 15:32
  them,
• 15:32
  im
• 15:32
  Halokha
• 15:33
  kamoini.
• 15:34
  If
• 15:34
  the
• 15:34
  halacha
• 15:35
  is
• 15:35
  like
• 15:36
  me,
• 15:36
  that
• 15:36
  in
• 15:37
  fact
• 15:37
  the
• 15:37
  tanu
• 15:38
  of
• 15:38
  achnai
• 15:38
  is
• 15:39
  pure,
• 15:40
  doesn't
• 15:40
  have
• 15:40
  a
• 15:40
  din
• 15:41
  of
• 15:41
  being
• 15:41
  a
• 15:41
  kliheris.
• 15:43
  Then
• 15:43
  Charav
• 15:44
  Zeiyoichiyach,
• 15:46
  the
• 15:46
  cherub
• 15:46
  tree
• 15:47
  will
• 15:48
  prove
• 15:48
  it.
• 15:49
  All
• 15:50
  of
• 15:50
  a
• 15:50
  sudden
• 15:50
  he's
• 15:51
  got
• 15:51
  cherub
• 15:51
  trees
• 15:52
  just
• 15:52
  doing
• 15:53
  his
• 15:53
  bidding.
• 15:53
  So
• 15:54
  what
• 15:54
  happened?
• 15:56
  A
• 15:57
  carob
• 15:57
  tree
• 15:58
  just
• 15:58
  got
• 15:58
  up,
• 15:59
  meaning
• 16:00
  it
• 16:00
  uprooted
• 16:00
  itself
• 16:03
  and
• 16:03
  it
• 16:03
  just
• 16:03
  walked
• 16:04
  a
• 16:04
  hundred
• 16:04
  ammas
• 16:05
  away.
• 16:06
  150ft
• 16:07
  away,
• 16:08
  carob
• 16:08
  tree
• 16:09
  just
• 16:09
  got
• 16:09
  up
• 16:09
  and
• 16:09
  just
• 16:09
  walked
• 16:10
  away
• 16:10
  from
• 16:10
  the
• 16:10
  base
• 16:10
  measures.
• 16:12
  Okay.
• 16:13
  Some
• 16:14
  say,
• 16:14
  arba
• 16:15
  meiois
• 16:16
  amma.
• 16:16
  Some
• 16:16
  say
• 16:16
  that
• 16:16
  it
• 16:16
  was
• 16:17
  more
• 16:17
  like
• 16:17
  600ft.
• 16:21
  Pretty
• 16:21
  impressive
• 16:23
  when
• 16:23
  the
• 16:24
  last
• 16:24
  time
• 16:24
  you
• 16:24
  guys
• 16:24
  made
• 16:24
  carob
• 16:25
  trees,
• 16:25
  you
• 16:25
  know,
• 16:25
  get
• 16:25
  up
• 16:26
  and
• 16:26
  walk
• 16:26
  away.
• 16:28
  But
• 16:28
  that's
• 16:28
  what
• 16:28
  Beliezer
• 16:29
  was
• 16:29
  doing.
• 16:30
  Amruloi
• 16:31
  bechacham
• 16:31
  said,
• 16:31
  ein
• 16:32
  mei
• 16:32
  vien
• 16:32
  raiminocharov.
• 16:33
  Were
• 16:33
  you
• 16:33
  bringing
• 16:33
  me
• 16:34
  a
• 16:34
  proof
• 16:34
  from
• 16:34
  a
• 16:34
  walking
• 16:35
  carob
• 16:35
  tree?
• 16:36
  Nope.
• 16:37
  Wasn't
• 16:38
  so
• 16:38
  impressive.
• 16:39
  Okay.
• 16:40
  Chazar
• 16:41
  amarlahem,
• 16:42
  narratively,
• 16:42
  as
• 16:42
  I
• 16:42
  said,
• 16:43
  im
• 16:43
  haloka
• 16:44
  kam
• 16:44
  moisi.
• 16:44
  If
• 16:45
  the
• 16:45
  halacha
• 16:45
  is
• 16:46
  like
• 16:46
  me,
• 16:47
  ama
• 16:47
  samaim
• 16:48
  yechiach
• 16:50
  that
• 16:51
  the
• 16:51
  stream
• 16:51
  of
• 16:51
  water
• 16:52
  will
• 16:53
  prove
• 16:53
  my
• 16:53
  point.
• 16:54
  And
• 16:54
  the
• 16:54
  stream
• 16:55
  of
• 16:55
  water
• 16:55
  which
• 16:55
  was
• 16:56
  running
• 16:56
  towards
• 16:57
  the
• 16:57
  beis
• 16:57
  hamedrash
• 16:58
  all
• 16:58
  of
• 16:58
  a
• 16:58
  sudden
• 16:59
  just
• 16:59
  turned
• 16:59
  around
• 16:59
  and
• 16:59
  started
• 17:00
  going
• 17:01
  away
• 17:01
  from
• 17:01
  the
• 17:01
  beis
• 17:02
  hadrash.
• 17:04
  Just
• 17:04
  move
• 17:04
  the
• 17:05
  water
• 17:05
  away.
• 17:07
  That's
• 17:07
  not
• 17:07
  usually
• 17:08
  an
• 17:08
  easy
• 17:08
  thing
• 17:08
  to
• 17:08
  do
• 17:08
  with
• 17:08
  your
• 17:09
  speech.
• 17:09
  But
• 17:10
  in
• 17:10
  fact,
• 17:10
  that's
• 17:10
  what
• 17:10
  he
• 17:10
  was
• 17:11
  doing.
• 17:11
  Amroloi
• 17:12
  eimi
• 17:12
  vien
• 17:13
  reim
• 17:13
  and
• 17:13
  amasamaim.
• 17:14
  Oh,
• 17:14
  you're
• 17:14
  bringing
• 17:14
  us
• 17:14
  proof
• 17:15
  from
• 17:15
  streams
• 17:15
  of
• 17:16
  water?
• 17:17
  No,
• 17:18
  it's
• 17:18
  like,
• 17:18
  no,
• 17:19
  no.
• 17:22
  Chazar
• 17:23
  amalem.
• 17:24
  So
• 17:24
  he
• 17:25
  said,
• 17:25
  again,
• 17:25
  im
• 17:25
  haloka
• 17:26
  kamoisi.
• 17:27
  If
• 17:27
  the
• 17:27
  halach
• 17:28
  is
• 17:28
  like
• 17:28
  me.
• 17:31
  If
• 17:32
  the
• 17:32
  halach
• 17:32
  is
• 17:33
  like
• 17:33
  me,
• 17:33
  then
• 17:33
  the
• 17:34
  walls
• 17:34
  of
• 17:34
  the
• 17:34
  base
• 17:34
  Medj
• 17:35
  will
• 17:35
  prove
• 17:36
  that
• 17:36
  I
• 17:36
  am
• 17:36
  in
• 17:37
  fact
• 17:38
  correct.
• 17:39
  Hitu
• 17:40
  kays
• 17:40
  li
• 17:41
  beisa
• 17:41
  majishlipu.
• 17:42
  So
• 17:42
  all
• 17:42
  of
• 17:42
  a
• 17:42
  sudden,
• 17:43
  the
• 17:43
  walls
• 17:43
  of
• 17:43
  the
• 17:43
  base
• 17:44
  Medju
• 17:44
  started
• 17:44
  coming
• 17:44
  down
• 17:45
  like
• 17:45
  this,
• 17:45
  caving
• 17:46
  in,
• 17:47
  and
• 17:48
  they
• 17:48
  were
• 17:48
  about
• 17:48
  to
• 17:48
  just
• 17:49
  destroy
• 17:49
  the
• 17:49
  entire
• 17:53
  garbaem.
• 17:54
  Rabbi
• 17:54
  Yeshua.
• 17:54
  Rabbi
• 17:55
  Yeshua,
• 17:55
  who
• 17:56
  was
• 17:56
  the
• 17:56
  lead
• 17:57
  of
• 17:57
  the
• 17:57
  Chachamim,
• 17:58
  screamed
• 17:59
  out,
• 18:00
  no
• 18:02
  gar
• 18:03
  no
• 18:05
  am
• 18:06
  alehem
• 18:08
  im
• 18:08
  tamidi
• 18:09
  chacham
• 18:09
  me
• 18:10
  natschem
• 18:10
  zeh
• 18:10
  zeb
• 18:11
  alokh
• 18:11
  atemat
• 18:12
  tivhem.
• 18:15
  Why
• 18:15
  are
• 18:15
  you
• 18:16
  guys
• 18:16
  getting
• 18:16
  involved?
• 18:17
  Meaning
• 18:17
  he
• 18:17
  was
• 18:17
  telling
• 18:18
  the
• 18:18
  beis
• 18:18
  Hamidrish,
• 18:19
  like,
• 18:19
  we're
• 18:19
  having
• 18:20
  a
• 18:20
  math
• 18:20
  legacy.
• 18:21
  Don't
• 18:21
  stop
• 18:21
  this.
• 18:22
  So
• 18:23
  he
• 18:23
  stopped
• 18:23
  the
• 18:23
  walls
• 18:24
  from
• 18:24
  coming
• 18:25
  down.
• 18:25
  I
• 18:25
  feel
• 18:26
  like
• 18:26
  that
• 18:26
  sounds
• 18:26
  like
• 18:26
  a
• 18:26
  marvel.
• 18:28
  Yeah,
• 18:28
  it
• 18:28
  was,
• 18:29
  right?
• 18:31
  It's
• 18:32
  amazing
• 18:32
  how
• 18:32
  certain,
• 18:33
  like,
• 18:33
  movies
• 18:33
  help
• 18:34
  you
• 18:34
  understand
• 18:34
  certain
• 18:35
  Chazals
• 18:37
  loy
• 18:37
  naflu.
• 18:38
  So
• 18:39
  they
• 18:39
  didn't
• 18:39
  fall.
• 18:42
  So
• 18:42
  the
• 18:43
  walls
• 18:43
  realized,
• 18:43
  like,
• 18:44
  I'm
• 18:44
  not
• 18:44
  going
• 18:44
  to
• 18:44
  fall,
• 18:44
  because
• 18:45
  in
• 18:45
  honor
• 18:45
  of
• 18:45
  Yeshua
• 18:46
  saying
• 18:46
  not
• 18:46
  to
• 18:46
  fall,
• 18:47
  I'm
• 18:47
  not
• 18:47
  going
• 18:47
  to
• 18:48
  fully
• 18:48
  cave
• 18:49
  in.
• 18:49
  However,
• 18:54
  but
• 18:54
  they
• 18:55
  also
• 18:55
  are
• 18:55
  not
• 18:55
  going
• 18:55
  to
• 18:55
  stand
• 18:56
  up
• 18:56
  because
• 18:56
  the
• 18:56
  honor
• 18:56
  of
• 18:57
  beliezer.
• 18:57
  So
• 18:58
  they
• 18:58
  just
• 18:58
  stayed
• 18:58
  like
• 18:59
  this.
• 19:03
  Adain
• 19:04
  martin
• 19:05
  ve
• 19:05
  ohmdin.
• 19:06
  And
• 19:06
  they
• 19:06
  are
• 19:07
  in
• 19:08
  that
• 19:08
  position
• 19:08
  until
• 19:09
  today.
• 19:11
  Chazr
• 19:12
  am
• 19:12
  alahem.
• 19:14
  Meaning
• 19:14
  they
• 19:14
  weren't
• 19:15
  so
• 19:15
  impressed.
• 19:15
  They
• 19:15
  just
• 19:15
  stopped
• 19:16
  the
• 19:16
  walls.
• 19:17
  Im
• 19:18
  halokha
• 19:18
  kamoisi
• 19:19
  minashamayim
• 19:20
  yoichi.
• 19:21
  If
• 19:21
  the
• 19:22
  halach
• 19:22
  is
• 19:22
  like
• 19:23
  me,
• 19:23
  then
• 19:23
  the
• 19:24
  heavens
• 19:24
  will
• 19:25
  prove
• 19:25
  this.
• 19:27
  Yotsa
• 19:27
  bas
• 19:28
  kol
• 19:28
  ve
• 19:28
  omra
• 19:30
  it.
• 19:30
  Immediately,
• 19:31
  a
• 19:31
  heavenly
• 19:31
  voice
• 19:32
  came
• 19:32
  out.
• 19:33
  The
• 19:33
  daughter
• 19:34
  of
• 19:34
  a
• 19:34
  voice.
• 19:35
  Malachem
• 19:36
  eitzel
• 19:37
  Rebbe
• 19:37
  liezer.
• 19:38
  You
• 19:39
  think
• 19:39
  you
• 19:39
  could
• 19:40
  stand
• 19:40
  up?
• 19:41
  The
• 19:41
  heavens
• 19:41
  are
• 19:42
  saying
• 19:42
  to
• 19:42
  rebelaka
• 19:44
  kamoysoy
• 19:45
  bekol
• 19:46
  mokoyim.
• 19:46
  The
• 19:46
  halacha
• 19:47
  is
• 19:47
  always
• 19:48
  like
• 19:48
  rebeliezer.
• 19:50
  He
• 19:50
  was
• 19:51
  the
• 19:51
  God
• 19:51
  Lador.
• 19:51
  The
• 19:51
  halacha
• 19:52
  follows
• 19:52
  him,
• 19:53
  bekol
• 19:53
  makob.
• 19:55
  And
• 19:56
  heaven
• 19:56
  was
• 19:56
  saying,
• 19:57
  the
• 19:57
  halach
• 19:57
  is
• 19:58
  like
• 19:58
  herbaliezer.
• 20:00
  This
• 20:02
  tanner
• 20:03
  is
• 20:04
  tohor
• 20:05
  am
• 20:06
  rab
• 20:06
  yeshua
• 20:07
  al
• 20:07
  raglav'omar
• 20:08
  he
• 20:08
  got
• 20:08
  up,
• 20:09
  which
• 20:09
  is
• 20:09
  interesting.
• 20:10
  The
• 20:10
  whole
• 20:10
  time
• 20:10
  it
• 20:10
  looks
• 20:10
  like
• 20:10
  he's
• 20:11
  just
• 20:11
  like.
• 20:13
  Like
• 20:13
  all
• 20:13
  these
• 20:13
  things
• 20:13
  are
• 20:13
  happening.
• 20:14
  He's
• 20:14
  like,
• 20:14
  nu.
• 20:15
  Like,
• 20:15
  we
• 20:16
  don't
• 20:16
  follow
• 20:16
  care
• 20:16
  of
• 20:16
  trees,
• 20:17
  new
• 20:18
  streams
• 20:19
  of
• 20:19
  water,
• 20:19
  don't
• 20:20
  bother
• 20:20
  us.
• 20:20
  Yeah,
• 20:21
  base
• 20:21
  measures.
• 20:21
  Okay,
• 20:21
  I'll
• 20:22
  stop
• 20:22
  it,
• 20:22
  because,
• 20:22
  you
• 20:22
  know,
• 20:23
  we're
• 20:23
  talking
• 20:23
  and
• 20:23
  learning.
• 20:23
  But.
• 20:24
  But
• 20:25
  now
• 20:25
  he
• 20:25
  gets
• 20:25
  up,
• 20:28
  v'omar
• 20:28
  and
• 20:29
  he
• 20:29
  proclaims,
• 20:29
  loy
• 20:30
  bashamayimhi.
• 20:31
  The
• 20:31
  Torah
• 20:32
  is
• 20:32
  not
• 20:32
  in
• 20:32
  heaven.
• 20:32
  The
• 20:32
  Torah
• 20:33
  was
• 20:33
  given
• 20:33
  down
• 20:33
  here
• 20:34
  to
• 20:34
  us.
• 20:35
  Loyba
• 20:35
  shamayimi
• 20:36
  mai
• 20:37
  loiba
• 20:37
  shamayimi.
• 20:39
  What
• 20:39
  does
• 20:39
  it
• 20:39
  mean?
• 20:39
  The
• 20:40
  Gemara
• 20:40
  asks.
• 20:40
  What
• 20:40
  does
• 20:40
  it
• 20:40
  mean?
• 20:41
  The
• 20:42
  Torah
• 20:42
  is
• 20:42
  not
• 20:42
  in
• 20:42
  heaven.
• 20:43
  Am
• 20:43
  rab
• 20:43
  yirmiyya
• 20:44
  shikfar
• 20:45
  nitna
• 20:45
  tur
• 20:46
  maharsinai.
• 20:47
  The
• 20:48
  Torah
• 20:48
  was
• 20:48
  given
• 20:49
  at
• 20:49
  Mount
• 20:49
  Sinai
• 20:50
  to
• 20:50
  human
• 20:50
  beings.
• 20:52
  And
• 20:52
  therefore
• 20:53
  ein
• 20:54
  anu
• 20:54
  mashkechem
• 20:55
  bebaskal.
• 20:55
  We
• 20:56
  don't
• 20:56
  listen
• 20:56
  to
• 20:56
  heavenly
• 20:56
  voices.
• 20:57
  Shakvar
• 20:58
  kos
• 20:58
  savta
• 20:59
  bahar
• 20:59
  sinai
• 20:59
  b'at.
• 21:00
  Because
• 21:01
  it
• 21:01
  says
• 21:01
  in
• 21:02
  the
• 21:02
  Torah
• 21:02
  that
• 21:03
  was
• 21:03
  given
• 21:03
  to
• 21:04
  us
• 21:04
  human
• 21:05
  beings,
• 21:06
  acherei
• 21:07
  rabim
• 21:07
  lahatos.
• 21:08
  The
• 21:08
  Torah
• 21:09
  herself
• 21:09
  says
• 21:10
  we
• 21:10
  go
• 21:10
  according
• 21:10
  to
• 21:11
  the
• 21:11
  majority.
• 21:13
  End
• 21:14
  of
• 21:14
  story.
• 21:15
  They
• 21:16
  rejected
• 21:16
  Beliezer
• 21:17
  and
• 21:18
  they're
• 21:18
  not
• 21:18
  impressed
• 21:18
  by
• 21:19
  his
• 21:19
  four
• 21:19
  signs.
• 21:21
  The
• 21:22
  Gemara
• 21:22
  gives
• 21:22
  almost
• 21:23
  like
• 21:23
  a
• 21:23
  sequel
• 21:24
  to
• 21:24
  what
• 21:25
  happens
• 21:25
  sometimes
• 21:25
  late.
• 21:26
  Sometime
• 21:26
  later,
• 21:26
  Ashkechei
• 21:27
  rabnossen
• 21:28
  la
• 21:28
  Eliyahuan.
• 21:29
  Sometime
• 21:30
  later,
• 21:31
  rabnosin
• 21:36
  found
• 21:36
  Eliyah
• 21:37
  navi.
• 21:37
  It's
• 21:38
  nice.
• 21:38
  Like,
• 21:38
  you
• 21:38
  just.
• 21:40
  It's
• 21:40
  nice
• 21:40
  when
• 21:40
  you
• 21:41
  can
• 21:41
  just
• 21:42
  proclaim
• 21:43
  that
• 21:43
  I
• 21:43
  just
• 21:44
  like,
• 21:44
  one
• 21:45
  day,
• 21:45
  I
• 21:45
  was
• 21:45
  just
• 21:45
  like,
• 21:45
  I
• 21:46
  just
• 21:46
  found
• 21:46
  Eli
• 21:46
  Anavi.
• 21:47
  So
• 21:49
  what
• 21:49
  would
• 21:49
  you
• 21:49
  ask
• 21:50
  him?
• 21:51
  So
• 21:51
  Ibn
• 21:52
  said
• 21:52
  amalay
• 21:53
  my
• 21:54
  Ovid,
• 21:54
  kut
• 21:54
  shebi
• 21:55
  chu
• 21:55
  Baha'I
• 21:55
  shaita.
• 21:56
  He
• 21:56
  said,
• 21:56
  eli
• 21:56
  anovi.
• 21:57
  You
• 21:57
  know,
• 21:59
  what
• 22:00
  was
• 22:00
  Hashem
• 22:00
  thinking
• 22:01
  during
• 22:02
  this
• 22:02
  whole
• 22:02
  story?
• 22:04
  Interesting
• 22:05
  question.
• 22:05
  Right.
• 22:06
  Like,
• 22:06
  what
• 22:06
  was
• 22:06
  Hashem?
• 22:07
  Hashem
• 22:07
  obviously
• 22:07
  was
• 22:07
  aware
• 22:08
  of
• 22:08
  everything
• 22:08
  that's
• 22:08
  going
• 22:08
  on.
• 22:09
  But
• 22:09
  what
• 22:09
  was
• 22:09
  Hashem
• 22:09
  thinking?
• 22:11
  What
• 22:11
  was
• 22:11
  Hashem?
• 22:12
  My
• 22:12
  ovid.
• 22:14
  My
• 22:14
  ovid
• 22:14
  also
• 22:14
  means,
• 22:15
  what
• 22:15
  was
• 22:15
  Hashem
• 22:15
  doing?
• 22:17
  What
• 22:17
  was
• 22:17
  Hashem
• 22:18
  doing
• 22:18
  during
• 22:18
  this
• 22:18
  entire
• 22:19
  Maisa
• 22:20
  Bahai
• 22:21
  Shaita
• 22:22
  so
• 22:22
  amar
• 22:23
  lei
• 22:24
  so
• 22:24
  Eliyahu.
• 22:25
  He
• 22:25
  told
• 22:25
  him
• 22:26
  kachayech.
• 22:27
  Hashem
• 22:27
  was
• 22:27
  laughing.
• 22:30
  Hashem
• 22:30
  was
• 22:31
  laughing
• 22:33
  va
• 22:33
  amar.
• 22:34
  And
• 22:34
  Hashem
• 22:34
  was
• 22:34
  saying,
• 22:35
  nitzche,
• 22:38
  my
• 22:38
  children
• 22:40
  have
• 22:41
  been
• 22:41
  victorious.
• 22:42
  My
• 22:42
  children
• 22:42
  have
• 22:42
  been
• 22:43
  victorious.
• 22:44
  Meaning
• 22:45
  even
• 22:45
  though
• 22:45
  I
• 22:45
  pask
• 22:46
  my
• 22:46
  kabliazin.
• 22:47
  Hashem
• 22:47
  said,
• 22:50
  but
• 22:51
  whatever
• 22:51
  that
• 22:51
  means,
• 22:51
  Hashem's
• 22:52
  laugh,
• 22:56
  I'm
• 22:57
  proud
• 22:57
  of
• 22:57
  my
• 22:58
  children,
• 22:58
  that
• 22:59
  they're
• 22:59
  Paska
• 23:00
  the
• 23:00
  way
• 23:00
  that
• 23:00
  I
• 23:00
  gave
• 23:01
  them
• 23:01
  the
• 23:01
  authority,
• 23:01
  authority
• 23:02
  to
• 23:02
  do
• 23:03
  through
• 23:03
  the
• 23:03
  Torah,
• 23:04
  which
• 23:05
  says
• 23:05
  Achel,
• 23:05
  the
• 23:06
  Rab
• 23:06
  and
• 23:06
  Lahatos,
• 23:07
  and
• 23:07
  they
• 23:07
  weren't
• 23:08
  taking
• 23:08
  the
• 23:09
  pushback.
• 23:10
  Rabbi
• 23:10
  Ezra.
• 23:11
  I'm
• 23:12
  happy
• 23:12
  they
• 23:12
  pask
• 23:13
  him
• 23:13
  like
• 23:13
  that
• 23:14
  because
• 23:14
  I
• 23:15
  myself
• 23:15
  say
• 23:16
  the
• 23:16
  Torah
• 23:16
  is
• 23:16
  lo
• 23:16
  bashan.
• 23:17
  It's
• 23:17
  true.
• 23:17
  I
• 23:17
  pask
• 23:17
  like
• 23:18
  Belayzer
• 23:21
  God,
• 23:21
  Paskam
• 23:22
  like
• 23:22
  Gibbiliezer
• 23:23
  but
• 23:23
  he's
• 23:24
  happy
• 23:26
  that
• 23:27
  the
• 23:27
  rabbis
• 23:28
  are
• 23:28
  following
• 23:28
  the
• 23:29
  Torah
• 23:29
  as
• 23:29
  it
• 23:30
  was
• 23:30
  given
• 23:30
  down
• 23:30
  in
• 23:31
  this
• 23:31
  world.
• 23:33
  End
• 23:34
  of
• 23:34
  Gemara.
• 23:36
  That's
• 23:36
  a
• 23:36
  beautiful
• 23:37
  Gemara.
• 23:40
  So
• 23:40
  look
• 23:40
  at
• 23:40
  Rabnasim.
• 23:41
  Look
• 23:41
  at
• 23:41
  Ibn
• 23:41
  Nachman.
• 23:42
  Does
• 23:42
  he
• 23:43
  says
• 23:43
  everything
• 23:44
  about
• 23:44
  that
• 23:45
  Gemara
• 23:45
  is
• 23:45
  actually
• 23:45
  talking
• 23:46
  about
• 23:46
  Tinyana
• 23:47
  Beyz.
• 23:47
  Everything.
• 23:48
  The
• 23:48
  whole
• 23:48
  Gemara
• 23:49
  is
• 23:50
  as
• 23:51
  we're
• 23:51
  going
• 23:51
  to
• 23:51
  see
• 23:51
  in
• 23:51
  a
• 23:51
  moment.
• 23:52
  Rabbizer
• 23:53
  was
• 23:53
  showing
• 23:54
  that
• 23:54
  he
• 23:54
  has
• 23:55
  the
• 23:56
  power
• 23:56
  of
• 23:57
  Dibur,
• 23:58
  as
• 23:59
  we've
• 23:59
  been
• 23:59
  learning,
• 24:00
  and
• 24:00
  there's
• 24:01
  four
• 24:01
  parts
• 24:01
  of
• 24:01
  Debur.
• 24:02
  And
• 24:02
  Nebuliezer
• 24:03
  was
• 24:03
  saying
• 24:03
  that
• 24:03
  I
• 24:03
  have
• 24:04
  so
• 24:04
  much
• 24:04
  emes
• 24:05
  in
• 24:05
  my
• 24:05
  Deborah
• 24:07
  that
• 24:07
  the
• 24:07
  Halachah
• 24:08
  should
• 24:08
  go
• 24:08
  like
• 24:09
  me,
• 24:10
  despite
• 24:10
  the
• 24:11
  fact
• 24:11
  that
• 24:11
  I'm
• 24:12
  not
• 24:12
  the
• 24:12
  rabbin.
• 24:13
  The
• 24:13
  halacha
• 24:14
  should
• 24:14
  follow
• 24:14
  me.
• 24:15
  So
• 24:15
  look
• 24:15
  what
• 24:16
  the
• 24:16
  Rebbeliezer,
• 24:20
  Halacha,
• 24:21
  Kamaisa,
• 24:21
  Bakol,
• 24:22
  Moka.
• 24:23
  The
• 24:23
  halacha
• 24:24
  is
• 24:24
  like
• 24:24
  rabbizra
• 24:25
  in
• 24:25
  every
• 24:25
  single
• 24:25
  place,
• 24:25
  like
• 24:25
  the
• 24:26
  Bashkol
• 24:26
  said
• 24:27
  and
• 24:27
  the
• 24:27
  mesivot
• 24:27
  of
• 24:28
  the
• 24:28
  Reqiya.
• 24:29
  The
• 24:29
  heavenly
• 24:30
  court
• 24:31
  agrees
• 24:32
  that
• 24:32
  the
• 24:32
  halach
• 24:32
  is
• 24:32
  like
• 24:32
  Ibliazl.
• 24:34
  But
• 24:34
  down
• 24:34
  here
• 24:36
  we
• 24:36
  don't
• 24:36
  pask
• 24:37
  in
• 24:37
  that
• 24:37
  way,
• 24:38
  meaning
• 24:41
  the
• 24:41
  greatest
• 24:41
  thing
• 24:42
  we
• 24:42
  could
• 24:42
  do
• 24:43
  is
• 24:43
  find
• 24:44
  unity
• 24:45
  within
• 24:46
  the
• 24:46
  diversity
• 24:48
  in
• 24:48
  this
• 24:48
  world
• 24:49
  of
• 24:49
  the
• 24:49
  pulus
• 24:49
  mishtanas,
• 24:51
  in
• 24:51
  this
• 24:51
  world
• 24:51
  of
• 24:52
  a
• 24:52
  world
• 24:52
  of
• 24:53
  finite
• 24:53
  existence.
• 24:54
  The
• 24:54
  greatest
• 24:55
  thing
• 24:55
  we
• 24:55
  want
• 24:55
  is
• 24:56
  that
• 24:56
  there's
• 24:56
  a
• 24:56
  unity
• 24:57
  in
• 24:58
  the
• 24:59
  pulus
• 24:59
  mishtanes.
• 25:00
  There's
• 25:00
  a
• 25:00
  unity
• 25:01
  in
• 25:01
  this
• 25:02
  world.
• 25:04
  That's
• 25:04
  what
• 25:04
  we
• 25:04
  want
• 25:04
  to
• 25:05
  see.
• 25:05
  We
• 25:05
  want
• 25:06
  to
• 25:06
  see
• 25:06
  this
• 25:06
  world
• 25:07
  looking
• 25:08
  more
• 25:09
  unified.
• 25:09
  And
• 25:10
  that's
• 25:10
  when
• 25:10
  you
• 25:10
  have
• 25:10
  a
• 25:11
  majority
• 25:11
  that
• 25:12
  have
• 25:12
  come
• 25:12
  to
• 25:12
  a
• 25:13
  consensus.
• 25:18
  In
• 25:18
  other
• 25:18
  words,
• 25:19
  the
• 25:20
  unity
• 25:20
  of
• 25:20
  beliezer
• 25:21
  was
• 25:22
  not
• 25:22
  a
• 25:22
  unity
• 25:22
  amongst
• 25:23
  diversity.
• 25:25
  It
• 25:25
  was
• 25:26
  just
• 25:26
  a
• 25:26
  unity.
• 25:26
  It
• 25:26
  was
• 25:26
  just
• 25:27
  akhtus
• 25:27
  aposhet.
• 25:28
  It
• 25:28
  was
• 25:28
  just
• 25:28
  one.
• 25:29
  The
• 25:29
  unity
• 25:30
  of
• 25:30
  the
• 25:30
  rabbis
• 25:31
  was
• 25:31
  a
• 25:31
  unity
• 25:32
  that
• 25:32
  came
• 25:32
  from
• 25:33
  the
• 25:33
  puulus
• 25:33
  mishtanes.
• 25:34
  It
• 25:35
  was
• 25:35
  a
• 25:35
  unity
• 25:35
  that
• 25:36
  came
• 25:36
  from
• 25:37
  multiplicity.
• 25:40
  So
• 25:41
  it
• 25:41
  says
• 25:46
  he
• 25:46
  wanted
• 25:46
  to
• 25:46
  show
• 25:47
  the
• 25:47
  other
• 25:47
  rabbis
• 25:47
  that
• 25:48
  his
• 25:48
  dibur
• 25:48
  was
• 25:48
  so
• 25:49
  sholem
• 25:49
  d'hainu
• 25:50
  shlemis
• 25:51
  rebu
• 25:52
  ahadibur.
• 25:52
  The
• 25:52
  four
• 25:53
  parts
• 25:53
  of
• 25:53
  speech
• 25:53
  that
• 25:53
  we
• 25:54
  spoke
• 25:54
  about
• 25:54
  in
• 25:54
  the
• 25:54
  beginning,
• 25:58
  that
• 25:58
  because
• 25:58
  he
• 25:58
  was
• 25:59
  such
• 25:59
  a
• 25:59
  master
• 26:00
  of
• 26:00
  halakha,
• 26:01
  he
• 26:01
  had
• 26:01
  the
• 26:02
  Shlemosadibot
• 26:05
  and
• 26:06
  his
• 26:06
  Shlema
• 26:06
  Saadibur
• 26:07
  was
• 26:07
  able
• 26:08
  to
• 26:08
  shine
• 26:08
  into
• 26:09
  the
• 26:09
  pu'ulus
• 26:09
  mishtanas,
• 26:11
  the
• 26:11
  alcain
• 26:12
  Omar.
• 26:12
  And
• 26:13
  therefore
• 26:13
  he
• 26:13
  went
• 26:13
  through
• 26:14
  each
• 26:14
  one
• 26:15
  of
• 26:15
  the
• 26:16
  four
• 26:17
  signs
• 26:17
  and
• 26:18
  miracles
• 26:19
  to
• 26:19
  show
• 26:20
  that
• 26:20
  he
• 26:20
  had
• 26:20
  the
• 26:20
  shlemos
• 26:21
  adibur
• 26:22
  when
• 26:22
  it
• 26:22
  came
• 26:22
  to
• 26:22
  Tzedak,
• 26:23
  and
• 26:23
  he
• 26:23
  had
• 26:23
  the
• 26:23
  shlemos
• 26:24
  adibur
• 26:25
  when
• 26:25
  it
• 26:25
  came
• 26:26
  to
• 26:27
  Shuva,
• 26:28
  and
• 26:28
  he
• 26:28
  had
• 26:28
  the
• 26:28
  shlemos
• 26:28
  adiba
• 26:29
  when
• 26:29
  it
• 26:29
  came
• 26:29
  to
• 26:30
  shlemes,
• 26:30
  did
• 26:30
  when
• 26:30
  it
• 26:31
  came
• 26:31
  to
• 26:31
  Malchus.
• 26:32
  So
• 26:32
  he
• 26:32
  said
• 26:33
  like
• 26:33
  this.
• 26:46
  What
• 26:46
  was
• 26:47
  he
• 26:47
  saying?
• 26:47
  He's
• 26:47
  saying,
• 26:48
  hatsadi
• 26:48
  kim
• 26:49
  heim
• 26:49
  giboire
• 26:50
  koyach
• 26:50
  oy
• 26:51
  sedavaroi.
• 26:53
  This
• 26:53
  is
• 26:53
  a
• 26:53
  verse
• 26:54
  from
• 26:54
  King
• 26:54
  David
• 26:55
  where
• 26:55
  King
• 26:56
  David
• 26:56
  says,
• 26:58
  the
• 26:59
  mighty
• 26:59
  ones,
• 27:00
  the
• 27:01
  mighty
• 27:01
  ones
• 27:01
  of
• 27:01
  great
• 27:02
  strength,
• 27:03
  they
• 27:04
  do
• 27:04
  the
• 27:04
  will
• 27:05
  of
• 27:06
  God.
• 27:07
  So
• 27:07
  the
• 27:07
  simple
• 27:07
  pshat
• 27:08
  and
• 27:08
  what
• 27:08
  King
• 27:08
  David
• 27:09
  is
• 27:09
  talking
• 27:09
  about
• 27:09
  are
• 27:09
  the
• 27:09
  angels.
• 27:11
  The
• 27:11
  angels
• 27:11
  are
• 27:11
  the
• 27:11
  gibboy
• 27:12
  rekayach
• 27:13
  and
• 27:13
  the
• 27:13
  geber
• 27:14
  kayach
• 27:14
  are
• 27:14
  the
• 27:14
  ones
• 27:15
  that
• 27:15
  are
• 27:15
  able
• 27:15
  to
• 27:18
  do
• 27:19
  everything
• 27:19
  that
• 27:19
  God
• 27:20
  wants.
• 27:21
  Those
• 27:21
  are
• 27:21
  the
• 27:22
  angels.
• 27:23
  But
• 27:23
  there's
• 27:23
  another
• 27:24
  type
• 27:24
  of
• 27:24
  gibor
• 27:24
  hakoyach.
• 27:25
  Those
• 27:26
  are
• 27:26
  the
• 27:26
  tzadikim.
• 27:27
  The
• 27:28
  Zohar
• 27:28
  says
• 27:28
  that
• 27:28
  the
• 27:28
  gibora
• 27:29
  koach
• 27:29
  are
• 27:29
  the
• 27:29
  tzadikim
• 27:30
  at
• 27:30
  the
• 27:31
  gibboru
• 27:31
  koyach,
• 27:31
  Ois
• 27:32
  and
• 27:32
  Devaram,
• 27:33
  they
• 27:33
  use
• 27:34
  their
• 27:34
  word
• 27:35
  to
• 27:37
  change
• 27:37
  nature.
• 27:38
  They
• 27:38
  use
• 27:38
  their
• 27:38
  word
• 27:39
  to
• 27:39
  bring
• 27:39
  the
• 27:39
  world
• 27:40
  to
• 27:40
  completion.
• 27:42
  Those
• 27:42
  are
• 27:43
  the
• 27:43
  gibora
• 27:43
  koyach
• 27:44
  are
• 27:44
  the
• 27:45
  tzadikim.
• 27:45
  So
• 27:46
  Belizer
• 27:46
  was
• 27:46
  saying
• 27:47
  that
• 27:47
  the
• 27:47
  real
• 27:47
  gibayer
• 27:48
  kayach,
• 27:48
  I
• 27:49
  have
• 27:49
  the
• 27:49
  perfected
• 27:51
  power
• 27:51
  of
• 27:51
  speech,
• 27:52
  and
• 27:52
  therefore
• 27:52
  the
• 27:53
  halacha
• 27:53
  should
• 27:54
  follow
• 27:54
  me.
• 27:55
  Even
• 27:56
  though
• 27:56
  that
• 27:57
  there's
• 27:57
  a
• 27:57
  rabbin
• 27:58
  that's
• 27:58
  going
• 27:58
  against
• 27:58
  me.
• 27:59
  The
• 27:59
  halachah
• 28:00
  should
• 28:00
  follow
• 28:00
  me.
• 28:09
  It's
• 28:09
  a
• 28:09
  very
• 28:09
  important
• 28:10
  line.
• 28:10
  He's
• 28:10
  quoting
• 28:10
  the
• 28:11
  Zoeah.
• 28:11
  The
• 28:12
  Zohar
• 28:12
  says,
• 28:12
  what
• 28:12
  does
• 28:12
  it
• 28:13
  mean?
• 28:13
  Oy
• 28:13
  se
• 28:13
  davare?
• 28:16
  It
• 28:17
  means
• 28:17
  they
• 28:17
  do
• 28:18
  the
• 28:18
  will
• 28:18
  of
• 28:18
  God
• 28:19
  through
• 28:20
  their
• 28:20
  Speech.
• 28:22
  And
• 28:22
  they
• 28:22
  can
• 28:23
  move
• 28:23
  nature.
• 28:24
  They
• 28:24
  could
• 28:24
  do
• 28:24
  anything
• 28:24
  through
• 28:25
  their
• 28:25
  speech.
• 28:25
  That's
• 28:25
  the
• 28:25
  tzadikim.
• 28:32
  Just
• 28:32
  like
• 28:33
  Rabbi
• 28:33
  Vazar
• 28:33
  was
• 28:33
  doing
• 28:33
  here.
• 28:34
  He's
• 28:34
  moving
• 28:34
  carob
• 28:34
  trees
• 28:35
  around.
• 28:35
  So
• 28:36
  why
• 28:36
  were
• 28:36
  these
• 28:37
  the
• 28:37
  four
• 28:37
  signs?
• 28:38
  Shem
• 28:38
  oisinamanhigim,
• 28:39
  imadibur
• 28:40
  kiritzoinim.
• 28:41
  Vaal
• 28:42
  came
• 28:42
  therefore
• 28:43
  rotzer,
• 28:43
  Belize,
• 28:45
  shiyesh
• 28:46
  leishlemis,
• 28:46
  ribuahadibur.
• 28:48
  Because
• 28:49
  he
• 28:49
  has
• 28:49
  so
• 28:49
  much
• 28:50
  emes.
• 28:50
  He's
• 28:51
  shining
• 28:52
  perfect
• 28:52
  truth.
• 28:56
  He
• 28:56
  could
• 28:57
  do
• 28:57
  as
• 28:57
  he
• 28:57
  wishes
• 28:58
  with
• 28:59
  his
• 29:00
  speech.
• 29:05
  He
• 29:05
  could
• 29:06
  move
• 29:06
  around
• 29:07
  nature
• 29:07
  through
• 29:08
  his
• 29:08
  speech.
• 29:09
  Vahara
• 29:10
  zoys
• 29:10
  ba'arba
• 29:11
  devaram.
• 29:12
  And
• 29:12
  he
• 29:12
  showed
• 29:13
  this
• 29:13
  through
• 29:14
  the
• 29:14
  four
• 29:14
  signs.
• 29:15
  As
• 29:15
  we're
• 29:15
  about
• 29:15
  to
• 29:15
  see
• 29:18
  that
• 29:19
  every
• 29:19
  one
• 29:19
  of
• 29:19
  these
• 29:19
  signs
• 29:20
  are
• 29:20
  going
• 29:20
  to
• 29:20
  be
• 29:20
  exactly
• 29:22
  the
• 29:22
  shlemus
• 29:23
  of
• 29:23
  that
• 29:24
  part
• 29:24
  of
• 29:24
  speech.
• 29:25
  Surb
• 29:25
  Nachman
• 29:26
  goes
• 29:26
  through
• 29:26
  every
• 29:26
  single
• 29:27
  one.
• 29:27
  It's
• 29:27
  so
• 29:27
  beautiful.
• 29:28
  He
• 29:28
  tells
• 29:28
  you.
• 29:29
  Oh,
• 29:29
  what
• 29:29
  was
• 29:30
  the
• 29:30
  charav
• 29:30
  all
• 29:31
  about?
• 29:32
  So
• 29:32
  that's
• 29:32
  the
• 29:32
  first
• 29:33
  one.
• 29:34
  What
• 29:34
  was
• 29:34
  the
• 29:34
  first
• 29:34
  faculty
• 29:35
  of
• 29:35
  speech
• 29:36
  was
• 29:36
  the
• 29:37
  speech
• 29:37
  of
• 29:37
  charity.
• 29:38
  What
• 29:39
  does
• 29:39
  carob
• 29:40
  have
• 29:40
  to
• 29:40
  do
• 29:40
  with
• 29:40
  charity?
• 29:46
  So
• 29:46
  carob
• 29:47
  is
• 29:47
  something
• 29:47
  which
• 29:48
  is
• 29:48
  unique.
• 29:48
  Yeah.
• 29:48
  Adam,
• 29:49
  when
• 29:49
  a
• 29:50
  carob
• 29:50
  fruit,
• 29:51
  they
• 29:51
  used
• 29:51
  to
• 29:52
  take
• 29:52
  the
• 29:52
  seeds
• 29:53
  out
• 29:53
  and
• 29:53
  measure
• 29:53
  them,
• 29:54
  like
• 29:54
  with
• 29:54
  gold.
• 29:55
  We
• 29:55
  get,
• 29:55
  like,
• 29:56
  carrots.
• 29:56
  Oh,
• 29:57
  very
• 29:57
  good.
• 29:58
  So
• 29:59
  it's
• 29:59
  something
• 29:59
  that
• 29:59
  already
• 30:00
  has
• 30:00
  money
• 30:00
  and
• 30:01
  charity.
• 30:03
  So
• 30:03
  harov
• 30:04
  zebechin
• 30:05
  is
• 30:05
  dibashot
• 30:05
  tzedakah
• 30:07
  ki
• 30:07
  charav
• 30:07
  hubechin
• 30:08
  is
• 30:08
  tzedakah.
• 30:09
  Why
• 30:09
  is
• 30:10
  cherub
• 30:10
  Tzedakah
• 30:12
  kicharav
• 30:13
  neit
• 30:13
  and
• 30:14
  ay
• 30:14
  soy
• 30:14
  rak
• 30:14
  la
• 30:15
  dyrus.
• 30:16
  You
• 30:16
  only
• 30:16
  plant
• 30:17
  cherub
• 30:17
  for
• 30:18
  future
• 30:18
  generations.
• 30:20
  Because
• 30:20
  how
• 30:20
  long
• 30:21
  does
• 30:21
  it
• 30:21
  take
• 30:21
  carob
• 30:21
  to
• 30:21
  grow?
• 30:23
  70
• 30:24
  years.
• 30:25
  70
• 30:26
  years.
• 30:27
  70
• 30:29
  cherub
• 30:29
  in
• 30:30
  7
• 30:30
  0,
• 30:30
  like
• 30:31
  King
• 30:31
  David
• 30:31
  says,
• 30:32
  is
• 30:32
  the
• 30:33
  length
• 30:34
  of
• 30:35
  life
• 30:35
  of
• 30:35
  a
• 30:36
  man.
• 30:37
  70
• 30:37
  years.
• 30:37
  If
• 30:38
  you're
• 30:38
  strong,
• 30:38
  80
• 30:38
  years,
• 30:40
  which
• 30:40
  means
• 30:40
  70,
• 30:41
  we
• 30:41
  should
• 30:41
  all
• 30:41
  live
• 30:41
  until
• 30:41
  120.
• 30:42
  But
• 30:42
  70
• 30:43
  is
• 30:43
  like
• 30:43
  the
• 30:45
  basic
• 30:46
  number
• 30:46
  of
• 30:46
  a
• 30:46
  lifetime.
• 30:48
  70
• 30:49
  years,
• 30:50
  maybe
• 30:50
  80
• 30:51
  years.
• 30:51
  That's
• 30:52
  why
• 30:52
  the
• 30:52
  40,
• 30:53
  because
• 30:54
  you
• 30:54
  can.
• 30:54
  Get
• 30:54
  there
• 30:56
  after
• 30:57
  70,
• 30:57
  you're
• 30:57
  just
• 30:57
  dysfunctional.
• 30:58
  You're
• 30:58
  saying,
• 30:59
  no,
• 30:59
  you
• 31:00
  can
• 31:00
  still
• 31:00
  go.
• 31:00
  You
• 31:00
  get
• 31:00
  different
• 31:01
  levels,
• 31:01
  like
• 31:01
  it
• 31:01
  says
• 31:02
  in
• 31:02
  Pir
• 31:02
  kavas.
• 31:03
  You
• 31:03
  get
• 31:03
  different
• 31:03
  powers
• 31:04
  as
• 31:05
  you
• 31:05
  get
• 31:05
  older.
• 31:06
  But
• 31:08
  70
• 31:08
  is
• 31:08
  like
• 31:09
  he's
• 31:09
  already
• 31:09
  lived
• 31:09
  the
• 31:10
  full
• 31:10
  life.
• 31:11
  There's
• 31:12
  other
• 31:12
  things
• 31:12
  that
• 31:12
  you
• 31:13
  can
• 31:13
  get
• 31:13
  by
• 31:14
  living
• 31:14
  older.
• 31:14
  But
• 31:15
  70
• 31:15
  is
• 31:15
  already
• 31:16
  full.
• 31:16
  80.
• 31:16
  If
• 31:16
  you're
• 31:17
  really
• 31:17
  strong,
• 31:17
  that's,
• 31:17
  I
• 31:17
  guess,
• 31:18
  full,
• 31:18
  strong
• 31:18
  life.
• 31:19
  80
• 31:19
  years
• 31:19
  old.
• 31:20
  So
• 31:20
  carob
• 31:21
  is
• 31:21
  not
• 31:21
  planted
• 31:22
  for
• 31:22
  you
• 31:22
  when
• 31:23
  you
• 31:23
  plant
• 31:23
  a
• 31:23
  carob
• 31:23
  tree,
• 31:24
  it's
• 31:24
  not
• 31:24
  for
• 31:24
  you.
• 31:27
  So
• 31:27
  there's
• 31:27
  a
• 31:27
  famous
• 31:28
  gemara
• 31:28
  in
• 31:28
  Tainus
• 31:30
  Or
• 31:30
  Chine
• 31:31
  amagel
• 31:31
  am
• 31:32
  gemara.
• 31:33
  That
• 31:33
  chine
• 31:34
  amagel
• 31:34
  saw
• 31:35
  somebody
• 31:35
  that
• 31:36
  was
• 31:36
  planting
• 31:36
  a
• 31:37
  carob
• 31:37
  tree.
• 31:38
  And
• 31:38
  he
• 31:38
  said,
• 31:40
  I
• 31:40
  just
• 31:41
  have
• 31:41
  a
• 31:41
  question.
• 31:41
  Like,
• 31:42
  I
• 31:42
  see
• 31:42
  you're
• 31:42
  planting
• 31:42
  this
• 31:43
  carob
• 31:43
  tree.
• 31:45
  Yeah.
• 31:45
  About
• 31:46
  that.
• 31:47
  Like,
• 31:47
  you
• 31:48
  think
• 31:48
  you're
• 31:48
  gonna
• 31:49
  eat
• 31:49
  from
• 31:49
  this
• 31:49
  tree.
• 31:52
  So,
• 31:53
  meaning
• 31:54
  to
• 31:54
  say,
• 31:54
  like,
• 31:56
  you
• 31:57
  know
• 31:57
  the
• 31:58
  botany
• 31:58
  of
• 31:58
  this.
• 31:59
  It's
• 31:59
  gonna
• 31:59
  be
• 31:59
  about
• 32:00
  70
• 32:00
  years
• 32:00
  until
• 32:01
  there's
• 32:02
  real
• 32:02
  fruits
• 32:02
  that
• 32:03
  are
• 32:03
  coming
• 32:03
  out
• 32:03
  of
• 32:03
  this
• 32:03
  thing.
• 32:04
  So
• 32:04
  listen
• 32:05
  to
• 32:05
  what
• 32:05
  he
• 32:05
  said
• 32:05
  back.
• 32:06
  Ana
• 32:07
  al
• 32:07
  Mabacharuva
• 32:08
  Ishtakach
• 32:11
  I
• 32:11
  came
• 32:11
  into
• 32:12
  a
• 32:12
  world
• 32:12
  with
• 32:13
  carob
• 32:13
  trees.
• 32:15
  When
• 32:15
  I
• 32:15
  was
• 32:16
  born,
• 32:16
  I
• 32:16
  saw
• 32:16
  carob
• 32:17
  trees
• 32:23
  because
• 32:23
  my
• 32:24
  forefathers
• 32:25
  planted
• 32:25
  them.
• 32:26
  And
• 32:27
  that's
• 32:27
  why
• 32:27
  I
• 32:27
  came
• 32:28
  into
• 32:28
  a
• 32:28
  world
• 32:28
  that
• 32:28
  had
• 32:29
  carob
• 32:29
  trees,
• 32:31
  because
• 32:31
  of
• 32:31
  their
• 32:31
  tzedakah,
• 32:33
  that
• 32:33
  they
• 32:33
  didn't
• 32:33
  plant
• 32:34
  them
• 32:34
  for
• 32:34
  themselves.
• 32:35
  But
• 32:35
  I
• 32:35
  now
• 32:36
  came
• 32:36
  into
• 32:36
  a
• 32:36
  world
• 32:36
  where
• 32:37
  I
• 32:37
  have
• 32:37
  carob
• 32:37
  trees.
• 32:41
  I'm
• 32:42
  also
• 32:42
  going
• 32:42
  to
• 32:43
  plant
• 32:43
  carob
• 32:43
  trees
• 32:44
  for
• 32:44
  my
• 32:45
  children,
• 32:46
  which
• 32:46
  means
• 32:47
  the
• 32:47
  entire
• 32:47
  experience
• 32:48
  of
• 32:48
  planting
• 32:49
  carob
• 32:49
  trees
• 32:50
  is
• 32:50
  the
• 32:50
  idea
• 32:50
  of
• 32:51
  it's
• 32:51
  not
• 32:51
  for
• 32:51
  me.
• 32:52
  It's
• 32:53
  for
• 32:53
  the
• 32:54
  continuity
• 32:54
  of
• 32:55
  the
• 32:55
  generations.
• 32:55
  It's
• 32:56
  for
• 32:56
  my
• 32:56
  legacy.
• 32:58
  That's
• 32:58
  tzedakah.
• 32:59
  Tzedakah
• 33:00
  is
• 33:00
  about
• 33:01
  legacy.
• 33:01
  Pardon?
• 33:02
  Could
• 33:02
  it
• 33:02
  be
• 33:02
  like
• 33:03
  a
• 33:03
  business
• 33:03
  pass
• 33:04
  down
• 33:04
  through
• 33:04
  generations?
• 33:06
  Yeah,
• 33:07
  but
• 33:08
  it's
• 33:08
  something
• 33:08
  that
• 33:09
  you
• 33:09
  only
• 33:10
  have
• 33:10
  it
• 33:10
  because
• 33:11
  someone
• 33:11
  came
• 33:11
  before
• 33:12
  you
• 33:12
  and
• 33:12
  planted
• 33:13
  it,
• 33:15
  which
• 33:15
  means
• 33:15
  the
• 33:15
  first
• 33:16
  person
• 33:16
  that
• 33:16
  planted
• 33:16
  a
• 33:17
  carob
• 33:17
  tree
• 33:17
  understood
• 33:19
  that
• 33:19
  this
• 33:19
  is
• 33:19
  something
• 33:20
  which
• 33:20
  the
• 33:20
  essence
• 33:21
  of
• 33:21
  this
• 33:21
  tree
• 33:23
  is
• 33:23
  not.
• 33:24
  For
• 33:24
  me,
• 33:25
  tzedakah
• 33:26
  is
• 33:26
  something
• 33:27
  that
• 33:27
  I'm
• 33:27
  giving
• 33:29
  for
• 33:29
  the
• 33:30
  next
• 33:30
  generation.
• 33:31
  That's
• 33:31
  real
• 33:32
  tzedakah.
• 33:32
  That's
• 33:32
  ultimate
• 33:33
  tzedakah.
• 33:34
  Some
• 33:34
  people
• 33:34
  are
• 33:34
  giving
• 33:34
  tzedakah
• 33:35
  where
• 33:35
  they
• 33:35
  see
• 33:35
  it.
• 33:35
  I
• 33:36
  want
• 33:36
  to
• 33:36
  see
• 33:36
  the
• 33:36
  fruits
• 33:36
  already
• 33:37
  here.
• 33:37
  What
• 33:38
  about
• 33:38
  giving
• 33:38
  tzedakah
• 33:39
  that
• 33:39
  you
• 33:39
  won't
• 33:39
  even
• 33:39
  see
• 33:39
  the
• 33:40
  fruits,
• 33:41
  but
• 33:41
  because
• 33:42
  the
• 33:42
  ones
• 33:42
  that
• 33:43
  came
• 33:43
  before
• 33:44
  you
• 33:44
  planted
• 33:45
  carob.
• 33:46
  And
• 33:47
  that's
• 33:47
  why
• 33:47
  you
• 33:47
  have
• 33:47
  carib.
• 33:49
  You
• 33:49
  want
• 33:49
  to
• 33:50
  now
• 33:50
  pay
• 33:50
  that
• 33:51
  forward.
• 33:51
  And
• 33:51
  I
• 33:51
  want
• 33:51
  to
• 33:51
  make
• 33:52
  sure
• 33:52
  that
• 33:52
  my
• 33:52
  children
• 33:53
  have
• 33:53
  Caribbean.
• 33:57
  It's
• 33:57
  definitely
• 33:57
  a
• 33:57
  mature
• 33:58
  concept
• 33:58
  of
• 33:59
  realizing
• 33:59
  that
• 33:59
  I
• 34:00
  came
• 34:00
  into
• 34:00
  a
• 34:00
  world
• 34:00
  with
• 34:00
  something
• 34:01
  because
• 34:02
  somebody
• 34:02
  came
• 34:03
  before
• 34:03
  me
• 34:04
  that
• 34:04
  paved
• 34:05
  the
• 34:05
  way
• 34:05
  for
• 34:05
  me.
• 34:06
  It
• 34:07
  gets
• 34:07
  out
• 34:07
  of
• 34:07
  the
• 34:07
  feeling
• 34:07
  of,
• 34:08
  like,
• 34:08
  magiyah
• 34:09
  and
• 34:09
  like,
• 34:09
  everything's
• 34:10
  just
• 34:10
  coming
• 34:10
  to
• 34:10
  me.
• 34:11
  Is
• 34:12
  it
• 34:12
  true
• 34:12
  the
• 34:12
  only.
• 34:14
  Only
• 34:14
  money
• 34:14
  you
• 34:15
  take
• 34:15
  with
• 34:15
  yourself
• 34:16
  to
• 34:16
  the
• 34:16
  next
• 34:16
  world
• 34:16
  is
• 34:17
  the
• 34:17
  tzedakah
• 34:17
  you
• 34:18
  gave
• 34:18
  it
• 34:19
  to.
• 34:19
  Machlis
• 34:19
  always
• 34:19
  said,
• 34:20
  you
• 34:20
  have
• 34:20
  $100
• 34:20
  in
• 34:20
  your
• 34:20
  pocket.
• 34:21
  You
• 34:21
  give
• 34:21
  $10
• 34:21
  away.
• 34:22
  How
• 34:22
  much
• 34:22
  do
• 34:22
  you
• 34:22
  have
• 34:22
  in
• 34:22
  your
• 34:22
  pocket?
• 34:24
  So
• 34:25
  $90.
• 34:25
  Rebbetson.
• 34:27
  No,
• 34:27
  I
• 34:27
  said,
• 34:27
  you
• 34:28
  gave
• 34:28
  $100
• 34:28
  away.
• 34:28
  How
• 34:28
  much
• 34:28
  you
• 34:29
  have
• 34:29
  in
• 34:29
  your
• 34:29
  pocket?
• 34:30
  I
• 34:30
  think
• 34:30
  it's
• 34:31
  90.
• 34:31
  No,
• 34:31
  you
• 34:31
  have
• 34:31
  $10.
• 34:34
  You
• 34:34
  have
• 34:34
  $100.
• 34:35
  You
• 34:35
  gave
• 34:35
  away
• 34:35
  $10.
• 34:36
  I
• 34:36
  think
• 34:36
  you
• 34:36
  still
• 34:37
  have
• 34:37
  90.
• 34:37
  No,
• 34:38
  I
• 34:38
  said
• 34:38
  how
• 34:38
  much
• 34:38
  do
• 34:38
  you
• 34:38
  have
• 34:39
  in
• 34:39
  your
• 34:39
  pocket
• 34:40
  forever?
• 34:41
  You
• 34:42
  gave
• 34:42
  away
• 34:42
  10.
• 34:43
  You
• 34:43
  have
• 34:43
  $10
• 34:43
  in
• 34:44
  your
• 34:44
  pocket
• 34:45
  in
• 34:45
  Shamaim.
• 34:47
  I
• 34:47
  don't
• 34:47
  know
• 34:47
  what
• 34:47
  you're
• 34:47
  going
• 34:47
  to
• 34:47
  do
• 34:47
  with
• 34:47
  the
• 34:47
  other
• 34:48
  90.
• 34:48
  You're
• 34:48
  right.
• 34:49
  You
• 34:49
  don't
• 34:49
  have
• 34:50
  it
• 34:50
  in
• 34:50
  your
• 34:50
  pocket
• 34:50
  yet.
• 34:51
  You
• 34:52
  gave
• 34:52
  away
• 34:52
  10,000.
• 34:53
  You
• 34:53
  have
• 34:53
  that
• 34:54
  forever
• 34:54
  in
• 34:55
  your
• 34:55
  pocket
• 34:56
  for
• 34:56
  eternity.
• 35:01
  Is
• 35:01
  that
• 35:01
  a
• 35:01
  cute
• 35:01
  idea?
• 35:03
  That's
• 35:03
  the
• 35:04
  Emmas.
• 35:05
  That's
• 35:05
  the
• 35:05
  Emes.
• 35:06
  You
• 35:06
  give
• 35:06
  tzedakah.
• 35:07
  Now
• 35:07
  you
• 35:07
  have
• 35:08
  it
• 35:08
  forever.
• 35:09
  But
• 35:10
  what
• 35:10
  about
• 35:10
  like
• 35:11
  people
• 35:11
  give
• 35:12
  tzedakah
• 35:12
  to
• 35:12
  earn
• 35:12
  money?
• 35:13
  How
• 35:14
  does
• 35:14
  that.
• 35:15
  You
• 35:15
  give
• 35:15
  the
• 35:15
  tree,
• 35:16
  let's
• 35:16
  say
• 35:16
  put
• 35:16
  a
• 35:16
  tree
• 35:17
  in
• 35:17
  your
• 35:17
  pocket.
• 35:17
  You
• 35:18
  know
• 35:18
  what
• 35:18
  I
• 35:18
  mean?
• 35:19
  You
• 35:19
  have
• 35:19
  that
• 35:19
  merit.
• 35:20
  Yeah,
• 35:20
  well,
• 35:20
  obviously
• 35:21
  it
• 35:21
  doesn't
• 35:21
  mean
• 35:21
  you
• 35:21
  have.
• 35:21
  You
• 35:21
  got.
• 35:21
  You
• 35:22
  got.
• 35:22
  Who's
• 35:22
  on
• 35:22
  the
• 35:22
  10?
• 35:23
  You
• 35:23
  got
• 35:23
  10.
• 35:24
  Doesn't
• 35:24
  mean
• 35:24
  you
• 35:24
  have
• 35:24
  10
• 35:25
  in
• 35:25
  your
• 35:25
  pocket.
• 35:26
  Like
• 35:26
  you've
• 35:26
  got
• 35:27
  like
• 35:27
  that
• 35:27
  president
• 35:28
  in
• 35:28
  your
• 35:28
  pocket
• 35:28
  in
• 35:28
  Shemayim.
• 35:29
  It
• 35:29
  means
• 35:30
  you
• 35:30
  have
• 35:30
  the
• 35:30
  merit
• 35:30
  of
• 35:31
  that
• 35:31
  10
• 35:32
  grant.
• 35:33
  No,
• 35:33
  he's
• 35:33
  20.
• 35:34
  He's
• 35:34
  50.
• 35:36
  Thompson.
• 35:38
  Nobody
• 35:38
  knows
• 35:39
  a
• 35:39
  10.
• 35:39
  People
• 35:39
  know
• 35:40
  vinyarmans.
• 35:40
  Hamilton,
• 35:41
  Hamilton,
• 35:42
  Hamilton.
• 35:44
  Passing
• 35:44
  down
• 35:45
  a
• 35:45
  cat
• 35:46
  a
• 35:47
  mitzvah
• 35:47
  that
• 35:47
  you
• 35:48
  continuously
• 35:48
  dead
• 35:49
  in
• 35:49
  heaven
• 35:49
  because
• 35:50
  it's
• 35:50
  continuously
• 35:51
  passing
• 35:51
  on
• 35:52
  growth
• 35:52
  and.
• 35:52
  Yes.
• 35:53
  Yes.
• 35:54
  Is
• 35:54
  that
• 35:54
  a
• 35:54
  way
• 35:55
  to
• 35:55
  like
• 35:56
  basically
• 35:56
  get
• 35:56
  through
• 35:57
  of
• 35:57
  still
• 35:57
  getting
• 35:58
  gaining
• 35:58
  mitzvah?
• 35:59
  It's
• 35:59
  a
• 35:59
  good
• 35:59
  roi.
• 35:59
  It
• 36:00
  keeps
• 36:00
  paying
• 36:00
  off.
• 36:01
  It
• 36:01
  just
• 36:01
  keeps
• 36:01
  paying
• 36:01
  off.
• 36:02
  That's
• 36:03
  what
• 36:03
  you
• 36:03
  want.
• 36:04
  Yeah.
• 36:05
  It
• 36:05
  doesn't
• 36:05
  stop
• 36:06
  gaining
• 36:06
  mitzvah.
• 36:06
  Like,
• 36:06
  you
• 36:07
  know
• 36:07
  how
• 36:07
  they
• 36:07
  say,
• 36:07
  like
• 36:07
  the
• 36:08
  sad
• 36:08
  part
• 36:08
  about
• 36:08
  death
• 36:09
  is
• 36:09
  that
• 36:09
  you
• 36:09
  can't
• 36:10
  do
• 36:10
  any
• 36:10
  more
• 36:10
  mitzvahs.
• 36:10
  Yes.
• 36:13
  You
• 36:13
  can't
• 36:14
  change
• 36:14
  your
• 36:14
  position
• 36:16
  because
• 36:16
  there's
• 36:16
  no
• 36:17
  more
• 36:17
  mitzvahs
• 36:17
  to
• 36:17
  do
• 36:18
  unless
• 36:18
  you
• 36:19
  set
• 36:20
  things
• 36:20
  in
• 36:20
  motion
• 36:21
  in
• 36:21
  this
• 36:21
  world
• 36:22
  that
• 36:22
  keeps
• 36:23
  paying
• 36:23
  you
• 36:24
  dividends.
• 36:25
  It's
• 36:25
  like
• 36:26
  having
• 36:26
  equity.
• 36:26
  That's
• 36:26
  how
• 36:26
  you
• 36:27
  want
• 36:27
  equity,
• 36:27
  boys.
• 36:28
  When
• 36:28
  you
• 36:29
  have
• 36:29
  a
• 36:29
  company,
• 36:29
  get
• 36:30
  equity
• 36:30
  if
• 36:30
  you
• 36:30
  can,
• 36:31
  because
• 36:31
  the
• 36:31
  equity
• 36:32
  is
• 36:32
  going
• 36:32
  to
• 36:32
  pay
• 36:33
  out.
• 36:34
  You
• 36:34
  want
• 36:34
  things
• 36:35
  that
• 36:35
  will
• 36:35
  keep
• 36:35
  paying
• 36:36
  out.
• 36:36
  That's
• 36:37
  what
• 36:37
  it
• 36:37
  means
• 36:37
  about
• 36:37
  Keren
• 36:38
  Kayemis
• 36:38
  loyolam
• 36:39
  Habe.
• 36:39
  Right.
• 36:44
  These
• 36:44
  are
• 36:44
  the
• 36:44
  things
• 36:45
  that
• 36:45
  you
• 36:45
  eat
• 36:45
  the
• 36:45
  fruits
• 36:46
  in
• 36:46
  this
• 36:46
  world.
• 36:47
  But
• 36:47
  the
• 36:47
  Karen
• 36:48
  Kayemis
• 36:48
  La
• 36:49
  Oylam
• 36:49
  Haba.
• 36:50
  Right.
• 36:51
  What
• 36:52
  does
• 36:52
  it
• 36:52
  mean,
• 36:52
  the
• 36:52
  fruits?
• 36:53
  What
• 36:53
  does
• 36:53
  it
• 36:53
  mean,
• 36:53
  the
• 36:53
  Karen?
• 36:56
  The
• 36:56
  fruit
• 36:57
  is
• 36:57
  based
• 36:57
  the
• 36:57
  profits.
• 36:58
  Let's
• 36:58
  say
• 36:58
  you
• 36:58
  have
• 36:58
  a
• 36:58
  company.
• 36:59
  So
• 36:59
  the
• 36:59
  dividends,
• 37:01
  the
• 37:01
  profits
• 37:02
  of
• 37:02
  the
• 37:02
  company
• 37:02
  are
• 37:02
  nice
• 37:03
  to
• 37:03
  have
• 37:03
  because
• 37:03
  you
• 37:04
  need
• 37:04
  to
• 37:04
  be
• 37:04
  liquid.
• 37:05
  You're
• 37:05
  enjoying
• 37:06
  the
• 37:06
  liquidity.
• 37:06
  That's
• 37:07
  the
• 37:07
  fruits,
• 37:08
  that's
• 37:08
  the
• 37:08
  profits.
• 37:10
  But
• 37:11
  if
• 37:11
  you
• 37:11
  own
• 37:12
  stock
• 37:13
  or
• 37:14
  dividend,
• 37:14
  then
• 37:15
  you
• 37:16
  own
• 37:16
  the
• 37:17
  company,
• 37:18
  so
• 37:18
  the
• 37:18
  company
• 37:18
  will
• 37:19
  keep
• 37:19
  producing.
• 37:21
  You
• 37:21
  know
• 37:21
  what
• 37:21
  I'm
• 37:21
  saying?
• 37:22
  There's
• 37:22
  one
• 37:22
  thing
• 37:22
  just
• 37:22
  to
• 37:22
  make
• 37:23
  profits,
• 37:23
  like
• 37:23
  make
• 37:24
  a
• 37:24
  salary.
• 37:25
  But
• 37:25
  if
• 37:25
  you
• 37:25
  own
• 37:25
  the
• 37:26
  company,
• 37:27
  then
• 37:27
  you
• 37:27
  just
• 37:27
  keep
• 37:28
  getting
• 37:28
  the
• 37:28
  fruits.
• 37:29
  So
• 37:30
  if
• 37:30
  you
• 37:30
  own,
• 37:31
  if
• 37:31
  you
• 37:31
  get.
• 37:31
  Somebody
• 37:32
  says,
• 37:32
  I'll
• 37:32
  give
• 37:32
  you
• 37:32
  some
• 37:32
  of
• 37:32
  the
• 37:33
  profits,
• 37:33
  that's
• 37:34
  very
• 37:34
  nice.
• 37:34
  But
• 37:35
  if
• 37:35
  you
• 37:35
  tell
• 37:36
  them,
• 37:36
  I
• 37:36
  want
• 37:36
  part
• 37:36
  of
• 37:36
  the
• 37:36
  tree,
• 37:37
  I
• 37:37
  want
• 37:37
  to
• 37:37
  own
• 37:37
  a
• 37:38
  tree,
• 37:38
  well
• 37:39
  then
• 37:39
  the
• 37:39
  tree
• 37:39
  will
• 37:39
  just
• 37:40
  keep
• 37:40
  producing
• 37:40
  fruits.
• 37:41
  So
• 37:42
  there's
• 37:42
  certain
• 37:42
  mitzvahs
• 37:43
  that
• 37:43
  you
• 37:43
  get
• 37:44
  to
• 37:44
  eat
• 37:44
  the
• 37:44
  fruits
• 37:45
  in
• 37:45
  this
• 37:45
  world,
• 37:46
  but
• 37:46
  the
• 37:46
  tree
• 37:47
  stays
• 37:48
  yours
• 37:49
  in
• 37:49
  the
• 37:49
  world
• 37:49
  to
• 37:49
  come
• 37:50
  and
• 37:50
  will
• 37:50
  keep
• 37:50
  producing
• 37:51
  fruit.
• 37:54
  Could
• 37:54
  you
• 37:54
  not
• 37:55
  consider
• 37:55
  stock
• 37:56
  as
• 37:56
  like
• 37:57
  gambling
• 37:58
  because
• 37:58
  you're
• 37:58
  gambling
• 37:59
  with
• 37:59
  the
• 37:59
  company
• 38:00
  is
• 38:00
  going
• 38:00
  to
• 38:00
  be
• 38:00
  doing
• 38:00
  good
• 38:00
  or
• 38:01
  not?
• 38:02
  You
• 38:03
  asking
• 38:03
  about
• 38:03
  the
• 38:03
  stock
• 38:04
  market
• 38:04
  in
• 38:04
  general,
• 38:05
  if
• 38:05
  it's
• 38:06
  like
• 38:06
  gambling,
• 38:09
  that's
• 38:10
  a
• 38:10
  big
• 38:10
  sugia.
• 38:11
  That's
• 38:11
  a
• 38:11
  big
• 38:11
  sugia.
• 38:12
  It's
• 38:12
  stocks
• 38:13
  like
• 38:14
  gambling,
• 38:14
  it's
• 38:15
  a
• 38:15
  big
• 38:15
  sugya
• 38:16
  day
• 38:16
  trading,
• 38:16
  it's
• 38:17
  full,
• 38:18
  it's
• 38:18
  a
• 38:18
  big
• 38:18
  sugya.
• 38:22
  It
• 38:23
  needs
• 38:23
  to
• 38:23
  be
• 38:23
  gone
• 38:23
  into
• 38:24
  properly
• 38:25
  itself.
• 38:26
  The
• 38:27
  two
• 38:27
  problems
• 38:27
  of
• 38:27
  gambling
• 38:28
  is
• 38:29
  if
• 38:29
  it's
• 38:29
  like
• 38:30
  taking
• 38:30
  something
• 38:31
  like
• 38:31
  Avak
• 38:33
  Gezel,
• 38:34
  I'm
• 38:34
  taking
• 38:34
  something
• 38:35
  from
• 38:35
  somebody
• 38:36
  else.
• 38:36
  The
• 38:36
  other
• 38:36
  problems
• 38:37
  we
• 38:37
  call
• 38:39
  you're
• 38:39
  not
• 38:39
  involved
• 38:40
  in
• 38:40
  just
• 38:42
  healthy
• 38:43
  building
• 38:43
  up
• 38:43
  of
• 38:44
  the
• 38:44
  world.
• 38:45
  So
• 38:45
  generally
• 38:46
  a
• 38:46
  guy
• 38:46
  who
• 38:46
  just
• 38:46
  lives
• 38:46
  in
• 38:46
  casinos,
• 38:47
  he's
• 38:48
  not
• 38:48
  involved
• 38:48
  in
• 38:49
  just
• 38:49
  a
• 38:49
  healthy
• 38:50
  building
• 38:50
  of
• 38:51
  humanity.
• 38:51
  It's
• 38:52
  usually
• 38:52
  not
• 38:53
  the
• 38:53
  nicest
• 38:54
  type
• 38:54
  of
• 38:54
  chevre,
• 38:55
  like
• 38:56
  casino
• 38:56
  chevre.
• 38:57
  He's
• 38:57
  not
• 38:57
  involved
• 38:58
  in
• 38:58
  like,
• 38:58
  let's
• 38:58
  actually
• 38:59
  build
• 38:59
  something
• 39:00
  positive
• 39:00
  for
• 39:01
  humanity.
• 39:03
  But
• 39:03
  nowadays
• 39:04
  there's
• 39:04
  like
• 39:04
  a
• 39:04
  professionalness
• 39:07
  of
• 39:07
  gambling
• 39:08
  or
• 39:08
  a
• 39:09
  professionalness
• 39:09
  of
• 39:10
  stock
• 39:10
  trading.
• 39:11
  So
• 39:12
  it
• 39:12
  may
• 39:12
  be
• 39:13
  that
• 39:13
  he's
• 39:14
  not
• 39:14
  destroying
• 39:16
  or
• 39:16
  could
• 39:16
  be
• 39:16
  he
• 39:17
  is.
• 39:17
  That
• 39:17
  would
• 39:17
  have
• 39:17
  to
• 39:17
  be
• 39:18
  gone
• 39:18
  into
• 39:18
  in
• 39:18
  much
• 39:19
  more
• 39:19
  detail.
• 39:21
  So
• 39:22
  cherub
• 39:23
  is
• 39:23
  a
• 39:23
  symbol
• 39:24
  of
• 39:24
  tzedakah.
• 39:26
  So
• 39:26
  when
• 39:26
  Rabbizer
• 39:27
  said,
• 39:27
  I'm
• 39:27
  going
• 39:28
  to
• 39:28
  make
• 39:28
  the
• 39:28
  carob
• 39:28
  tree
• 39:29
  move
• 39:29
  away,
• 39:30
  what
• 39:30
  he
• 39:31
  was
• 39:31
  saying
• 39:31
  is
• 39:32
  that
• 39:33
  I
• 39:34
  have
• 39:34
  such
• 39:35
  mastery
• 39:35
  of
• 39:35
  my
• 39:36
  speech
• 39:37
  of
• 39:37
  charity
• 39:38
  that
• 39:38
  the
• 39:38
  cherubs
• 39:39
  follow
• 39:40
  my
• 39:41
  will.
• 39:42
  I
• 39:43
  run
• 39:43
  the
• 39:43
  world
• 39:44
  of
• 39:44
  cherubs.
• 39:50
  Oh,
• 39:50
  interesting.
• 39:51
  Like
• 39:51
  it
• 39:51
  says,
• 39:51
  tzedakah
• 39:53
  is
• 39:53
  also
• 39:53
  for
• 39:54
  future
• 39:55
  generations,
• 39:58
  interesting
• 39:58
  Gemara
• 39:59
  and
• 39:59
  Shabbos.
• 39:59
  So
• 39:59
  Bechi
• 40:00
  was
• 40:00
  very
• 40:00
  wealthy
• 40:02
  and
• 40:03
  he
• 40:03
  told
• 40:03
  his
• 40:04
  wife
• 40:04
  the
• 40:04
  following.
• 40:04
  He
• 40:05
  said,
• 40:05
  ki
• 40:05
  asa
• 40:06
  anya,
• 40:07
  if
• 40:07
  somebody
• 40:07
  poor
• 40:08
  comes
• 40:09
  aktim
• 40:09
  lay
• 40:09
  rifta.
• 40:10
  Make
• 40:10
  sure
• 40:10
  you
• 40:10
  go
• 40:10
  give
• 40:10
  them
• 40:11
  food.
• 40:12
  Make
• 40:12
  sure
• 40:13
  you
• 40:13
  give
• 40:14
  somebody
• 40:14
  food
• 40:15
  that
• 40:16
  needs.
• 40:19
  Because
• 40:20
  someone
• 40:22
  may
• 40:22
  need
• 40:22
  to
• 40:23
  give
• 40:23
  our
• 40:23
  kids
• 40:25
  Food.
• 40:26
  What
• 40:26
  do
• 40:26
  you
• 40:26
  mean?
• 40:27
  Rabhib
• 40:27
  is
• 40:27
  very
• 40:28
  wealthy.
• 40:28
  The
• 40:29
  kids
• 40:29
  will
• 40:29
  just
• 40:29
  inherit
• 40:29
  the
• 40:30
  wealth
• 40:31
  and
• 40:31
  the
• 40:31
  gemara.
• 40:32
  There
• 40:32
  says
• 40:32
  gal
• 40:33
  Gal
• 40:33
  huzer
• 40:34
  ba'olam.
• 40:35
  Poverty
• 40:36
  is
• 40:36
  like
• 40:37
  a
• 40:37
  wheel
• 40:37
  that
• 40:37
  spins
• 40:38
  in
• 40:38
  the
• 40:38
  world.
• 40:39
  People
• 40:40
  who
• 40:40
  are
• 40:40
  very,
• 40:40
  very
• 40:40
  wealthy,
• 40:43
  once
• 40:43
  the
• 40:43
  wheel
• 40:44
  spins,
• 40:44
  people
• 40:45
  make
• 40:45
  wealth,
• 40:47
  they
• 40:47
  make
• 40:47
  empires,
• 40:48
  they
• 40:48
  lose
• 40:48
  their
• 40:48
  empires.
• 40:49
  It
• 40:50
  doesn't
• 40:50
  continue
• 40:50
  forever.
• 40:51
  Hashem
• 40:52
  Dafka
• 40:53
  spins
• 40:53
  the
• 40:53
  wheel
• 40:54
  of
• 40:54
  poverty.
• 40:55
  And
• 40:56
  therefore
• 40:56
  he
• 40:56
  said,
• 40:58
  make
• 40:58
  sure
• 40:59
  that
• 40:59
  you
• 40:59
  give
• 41:01
  to
• 41:02
  this
• 41:02
  person
• 41:02
  in
• 41:02
  need,
• 41:03
  because
• 41:03
  it
• 41:03
  could
• 41:03
  be
• 41:04
  our
• 41:04
  kids
• 41:04
  will
• 41:04
  be
• 41:04
  in
• 41:05
  need.
• 41:05
  And
• 41:05
  if
• 41:05
  we
• 41:05
  give
• 41:06
  tzedaqah
• 41:06
  to
• 41:06
  this
• 41:07
  person,
• 41:07
  then
• 41:08
  our
• 41:08
  kids
• 41:09
  will
• 41:09
  be
• 41:09
  helped
• 41:09
  out
• 41:10
  later
• 41:10
  if
• 41:11
  they
• 41:11
  ever
• 41:11
  come
• 41:12
  to
• 41:12
  need.
• 41:13
  Meaning
• 41:13
  you're
• 41:14
  setting
• 41:14
  up
• 41:14
  a
• 41:14
  system
• 41:15
  by
• 41:15
  you
• 41:15
  giving
• 41:16
  tzedakah
• 41:16
  now
• 41:17
  that
• 41:17
  will
• 41:17
  come
• 41:18
  back
• 41:18
  to
• 41:18
  help
• 41:19
  your
• 41:19
  children
• 41:20
  and
• 41:20
  children's
• 41:20
  children.
• 41:21
  So
• 41:22
  somebody
• 41:22
  gives.
• 41:22
  Tzedakah
• 41:23
  is
• 41:23
  literally
• 41:24
  setting
• 41:24
  up
• 41:25
  that
• 41:25
  his
• 41:25
  kids
• 41:25
  will
• 41:25
  be
• 41:26
  taken
• 41:26
  care
• 41:26
  of
• 41:28
  because
• 41:28
  you
• 41:28
  were
• 41:28
  a
• 41:29
  great
• 41:29
  zaydid
• 41:29
  that
• 41:30
  gave
• 41:30
  other
• 41:30
  people.
• 41:31
  So
• 41:31
  if
• 41:31
  your
• 41:31
  kids
• 41:32
  or
• 41:33
  grandkids
• 41:34
  or
• 41:34
  great
• 41:34
  grandkids
• 41:34
  ever
• 41:35
  need
• 41:35
  because
• 41:36
  tzedakah
• 41:36
  is
• 41:37
  something
• 41:37
  l'durous,
• 41:38
  it
• 41:38
  will
• 41:38
  come
• 41:39
  back
• 41:39
  to
• 41:39
  help
• 41:40
  your
• 41:40
  kids.
• 41:41
  Grandkids,
• 41:41
  great
• 41:41
  grandkids.
• 41:42
  But
• 41:42
  a
• 41:42
  person
• 41:42
  got
• 41:42
  it
• 41:43
  but
• 41:43
  didn't
• 41:43
  give
• 41:43
  Tzedakah.
• 41:44
  Why
• 41:44
  don't
• 41:44
  you
• 41:45
  give
• 41:45
  him
• 41:45
  Tzedakah?
• 41:46
  Our
• 41:46
  family
• 41:47
  is
• 41:47
  so
• 41:48
  mega
• 41:49
  wealthy,
• 41:49
  we'll
• 41:50
  never
• 41:50
  need
• 41:50
  tzedakah.
• 41:52
  Poverty
• 41:53
  is
• 41:54
  a
• 41:54
  galgal.
• 41:55
  It's
• 41:56
  a
• 41:56
  gal
• 41:56
  galacho
• 41:57
  that
• 41:57
  the
• 41:57
  wheel
• 41:58
  turns.
• 41:59
  And
• 41:59
  because
• 41:59
  that
• 42:00
  person
• 42:00
  didn't
• 42:00
  give
• 42:00
  tzedakah,
• 42:02
  it's
• 42:02
  not
• 42:02
  a
• 42:02
  good
• 42:03
  thing
• 42:03
  that
• 42:04
  then
• 42:04
  God
• 42:04
  forbid
• 42:05
  people's
• 42:05
  kids
• 42:05
  and
• 42:06
  kids
• 42:06
  and
• 42:06
  kids
• 42:06
  might
• 42:07
  need.
• 42:07
  But
• 42:08
  a
• 42:08
  person
• 42:08
  who
• 42:08
  did
• 42:08
  give
• 42:09
  tzedakah,
• 42:10
  he's
• 42:10
  setting
• 42:10
  up
• 42:11
  that
• 42:11
  even
• 42:11
  if
• 42:11
  the
• 42:12
  galgal
• 42:12
  moves
• 42:13
  and
• 42:13
  the
• 42:13
  wheel
• 42:14
  turns
• 42:14
  and
• 42:15
  a
• 42:15
  person
• 42:15
  becomes
• 42:15
  impoverished
• 42:16
  because
• 42:18
  someone
• 42:18
  before
• 42:18
  them
• 42:19
  gave
• 42:19
  tzedaqah,
• 42:20
  they'll
• 42:20
  be
• 42:20
  taken
• 42:21
  care
• 42:21
  of
• 42:21
  by
• 42:21
  other
• 42:21
  people
• 42:22
  and
• 42:22
  not
• 42:23
  be
• 42:23
  poor.
• 42:24
  What
• 42:24
  about
• 42:25
  these
• 42:25
  guys
• 42:25
  at
• 42:25
  the
• 42:25
  Khota?
• 42:27
  So
• 42:28
  it
• 42:28
  could
• 42:29
  be
• 42:29
  that
• 42:30
  the
• 42:30
  whole
• 42:30
  reason
• 42:30
  that
• 42:30
  they're
• 42:30
  there
• 42:31
  is
• 42:31
  that
• 42:31
  you
• 42:31
  should
• 42:31
  be
• 42:31
  able
• 42:32
  to
• 42:32
  help
• 42:32
  them,
• 42:32
  that
• 42:33
  your
• 42:33
  kids
• 42:33
  will
• 42:33
  be
• 42:33
  helped
• 42:34
  later.
• 42:34
  We
• 42:34
  have
• 42:35
  no
• 42:35
  idea.
• 42:36
  We
• 42:37
  have
• 42:37
  no
• 42:37
  idea.
• 42:38
  In
• 42:39
  general,
• 42:39
  you
• 42:39
  should
• 42:39
  be
• 42:39
  a
• 42:40
  person
• 42:40
  who
• 42:40
  gives.
• 42:41
  Who
• 42:42
  gives.
• 42:44
  You
• 42:44
  want
• 42:44
  to
• 42:44
  be
• 42:44
  somebody
• 42:45
  that
• 42:45
  gives.
• 42:46
  If
• 42:47
  you
• 42:47
  feel,
• 42:47
  for
• 42:47
  whatever
• 42:48
  reason
• 42:48
  somebody
• 42:49
  is,
• 42:49
  God
• 42:49
  forbid,
• 42:49
  a
• 42:50
  con
• 42:50
  artist
• 42:50
  or
• 42:50
  whatever,
• 42:51
  you
• 42:51
  looked
• 42:51
  into
• 42:51
  it
• 42:52
  so
• 42:52
  you
• 42:52
  don't
• 42:52
  have
• 42:52
  to
• 42:53
  give,
• 42:53
  but
• 42:54
  if
• 42:54
  you
• 42:54
  see
• 42:54
  that
• 42:54
  somebody
• 42:55
  is
• 42:55
  in
• 42:55
  need,
• 42:56
  you
• 42:56
  know,
• 42:56
  give
• 42:57
  a
• 42:57
  shekel.
• 42:58
  Tzedakah
• 42:59
  is
• 42:59
  also
• 42:59
  not
• 42:59
  only
• 42:59
  about
• 43:00
  the
• 43:00
  person
• 43:00
  you're
• 43:01
  helping,
• 43:01
  it's
• 43:02
  about
• 43:02
  you
• 43:02
  being
• 43:03
  a
• 43:03
  giver.
• 43:04
  And
• 43:04
  furthermore,
• 43:05
  based
• 43:05
  on
• 43:05
  this
• 43:05
  gemara,
• 43:06
  it's
• 43:06
  about
• 43:07
  you
• 43:07
  giving
• 43:07
  for
• 43:08
  future
• 43:08
  generations.
• 43:12
  There's
• 43:12
  a
• 43:12
  much
• 43:12
  larger
• 43:13
  story
• 43:14
  here.
• 43:16
  So
• 43:17
  everything
• 43:18
  the
• 43:18
  Gemara
• 43:18
  just
• 43:19
  said
• 43:19
  about
• 43:19
  Yazer
• 43:20
  with
• 43:20
  the
• 43:20
  cherub
• 43:21
  we
• 43:21
  thought
• 43:21
  was
• 43:21
  just
• 43:21
  like
• 43:22
  a
• 43:22
  pashat
• 43:22
  thing,
• 43:23
  like
• 43:23
  cherub.
• 43:23
  No,
• 43:24
  it
• 43:24
  was
• 43:24
  deliberate,
• 43:25
  Rab
• 43:25
  Nachman
• 43:25
  saying,
• 43:26
  because
• 43:26
  it
• 43:27
  was
• 43:27
  showing
• 43:27
  the
• 43:27
  other
• 43:27
  Chachamim
• 43:28
  that
• 43:28
  I
• 43:28
  have
• 43:28
  the
• 43:28
  mastery
• 43:29
  of
• 43:30
  the
• 43:30
  cherub,
• 43:30
  I
• 43:30
  have
• 43:30
  the
• 43:31
  mastery
• 43:31
  of
• 43:31
  the
• 43:32
  speech
• 43:32
  of
• 43:32
  tzedakah.
• 43:33
  So
• 43:33
  the
• 43:33
  cherub
• 43:34
  will
• 43:34
  move
• 43:34
  according
• 43:35
  to
• 43:35
  my
• 43:35
  will.
• 43:38
  What
• 43:38
  was
• 43:38
  the
• 43:38
  next
• 43:39
  sign
• 43:39
  that
• 43:39
  Iblaza
• 43:40
  did?
• 43:43
  Amasamayim.
• 43:44
  He
• 43:45
  got
• 43:45
  the
• 43:45
  water
• 43:45
  to
• 43:46
  move,
• 43:46
  which
• 43:47
  means
• 43:47
  he
• 43:47
  had
• 43:47
  control
• 43:48
  of
• 43:48
  the
• 43:48
  water.
• 43:48
  What
• 43:49
  was
• 43:49
  the
• 43:49
  next
• 43:50
  level
• 43:50
  of
• 43:51
  speech
• 43:51
  we
• 43:51
  said
• 43:52
  speech
• 43:53
  of
• 43:53
  teshuvah.
• 43:54
  Because
• 43:54
  what's
• 43:55
  chuvah?
• 43:56
  Rabnach
• 43:56
  doesn't
• 43:57
  say
• 43:57
  it
• 43:57
  in
• 43:57
  many
• 43:58
  words.
• 43:58
  He
• 43:58
  makes
• 43:58
  it
• 43:59
  clear.
• 43:59
  Zeb
• 44:00
  Bechin
• 44:00
  is
• 44:00
  chuva
• 44:00
  bechinas
• 44:01
  shivchi
• 44:01
  kamayim
• 44:02
  liebech.
• 44:05
  Because
• 44:06
  chuvah
• 44:06
  is
• 44:06
  when
• 44:06
  your
• 44:06
  heart
• 44:07
  spills
• 44:08
  like
• 44:08
  water.
• 44:11
  The
• 44:12
  gushing
• 44:12
  of
• 44:12
  water,
• 44:13
  tears
• 44:14
  of
• 44:14
  teshuvah.
• 44:16
  Water
• 44:16
  and
• 44:17
  teshuvah
• 44:17
  are
• 44:17
  so
• 44:17
  deeply
• 44:18
  connected.
• 44:18
  It's
• 44:18
  just
• 44:19
  that
• 44:19
  your
• 44:19
  heart
• 44:19
  should
• 44:20
  spill
• 44:20
  like
• 44:21
  water.
• 44:21
  So
• 44:21
  he
• 44:21
  said,
• 44:22
  I
• 44:22
  can
• 44:22
  move
• 44:22
  water
• 44:22
  around.
• 44:23
  My
• 44:23
  heart
• 44:25
  is
• 44:25
  filled
• 44:26
  with
• 44:26
  words
• 44:26
  of
• 44:26
  chuva.
• 44:29
  What
• 44:29
  about
• 44:30
  the
• 44:30
  third
• 44:30
  sign?
• 44:31
  It's
• 44:32
  going
• 44:32
  to
• 44:32
  have
• 44:32
  to
• 44:32
  be
• 44:32
  what?
• 44:33
  The
• 44:34
  asheris,
• 44:35
  the
• 44:36
  dibur
• 44:36
  vashiris.
• 44:38
  So
• 44:38
  the
• 44:38
  third
• 44:38
  psalm
• 44:39
  is
• 44:39
  that
• 44:39
  koisle
• 44:39
  Beis
• 44:40
  Hamedrish
• 44:41
  should
• 44:41
  start
• 44:42
  coming
• 44:42
  in.
• 44:43
  Zeberchines
• 44:44
  Asherim
• 44:45
  shechem
• 44:46
  kaisel.
• 44:48
  So
• 44:48
  it's
• 44:49
  interesting.
• 44:49
  The
• 44:49
  word
• 44:49
  kaisel
• 44:51
  is
• 44:51
  also
• 44:51
  the
• 44:51
  word
• 44:52
  k
• 44:53
  tail.
• 44:55
  A
• 44:55
  tale
• 44:56
  is
• 44:56
  a
• 44:56
  mountain.
• 44:59
  So
• 44:59
  it
• 45:00
  says
• 45:00
  that
• 45:00
  there's
• 45:00
  a
• 45:00
  mountain
• 45:01
  here
• 45:01
  called
• 45:01
  the
• 45:01
  Beis
• 45:02
  Hamiktosh,
• 45:02
  called
• 45:02
  Hara
• 45:03
  Maria,
• 45:04
  that
• 45:04
  everyone
• 45:04
  is
• 45:05
  turning
• 45:05
  to
• 45:05
  this
• 45:06
  mountain.
• 45:07
  Every
• 45:08
  single
• 45:08
  Yid,
• 45:08
  no
• 45:08
  matter
• 45:08
  where
• 45:09
  he
• 45:09
  is,
• 45:09
  in
• 45:09
  the
• 45:09
  entire
• 45:09
  world,
• 45:10
  is
• 45:10
  turned
• 45:11
  to
• 45:11
  that
• 45:11
  space,
• 45:12
  to
• 45:12
  that
• 45:12
  place.
• 45:13
  T'anachman
• 45:14
  says
• 45:14
  the
• 45:14
  same
• 45:14
  way
• 45:14
  that
• 45:15
  people
• 45:15
  turn
• 45:15
  to
• 45:16
  people
• 45:16
  that
• 45:16
  are
• 45:16
  rich.
• 45:17
  People
• 45:17
  are
• 45:17
  interested
• 45:18
  in
• 45:18
  what
• 45:18
  they
• 45:18
  have
• 45:18
  to
• 45:18
  say.
• 45:19
  That's
• 45:20
  what
• 45:20
  it
• 45:20
  means
• 45:20
  that
• 45:20
  the
• 45:20
  qaisal
• 45:21
  katael.
• 45:22
  People
• 45:23
  turn
• 45:24
  to
• 45:24
  those
• 45:24
  that
• 45:24
  are
• 45:24
  rich.
• 45:25
  I
• 45:26
  have
• 45:26
  the
• 45:26
  mastery
• 45:26
  of
• 45:26
  the
• 45:26
  kaisal
• 45:27
  also.
• 45:28
  People
• 45:28
  turn
• 45:28
  to
• 45:29
  the
• 45:29
  kaisal.
• 45:31
  Hasha
• 45:31
  hakol
• 45:32
  poinim
• 45:33
  boy
• 45:34
  ki
• 45:34
  oye
• 45:35
  oshir
• 45:35
  rabim.
• 45:36
  There's
• 45:36
  many
• 45:36
  people
• 45:36
  who
• 45:36
  love
• 45:37
  rich
• 45:38
  people.
• 45:38
  People
• 45:38
  turn
• 45:39
  to
• 45:39
  them.
• 45:39
  People
• 45:40
  are
• 45:40
  interested
• 45:40
  in
• 45:40
  them.
• 45:46
  People
• 45:47
  want
• 45:47
  to
• 45:47
  go
• 45:47
  and
• 45:47
  they're
• 45:48
  interested.
• 45:48
  When
• 45:48
  a
• 45:49
  rich
• 45:49
  person's
• 45:49
  around,
• 45:50
  people
• 45:50
  are
• 45:50
  interested.
• 45:50
  There's
• 45:51
  a
• 45:51
  natural
• 45:51
  attraction
• 45:52
  that
• 45:52
  you
• 45:52
  want
• 45:52
  to
• 45:52
  talk
• 45:52
  to
• 45:53
  them,
• 45:54
  even
• 45:54
  if
• 45:54
  it's
• 45:55
  not
• 45:55
  for
• 45:55
  their
• 45:55
  money.
• 45:56
  There's
• 45:57
  a
• 45:57
  certain
• 45:58
  natural
• 45:59
  attraction
• 46:00
  that
• 46:00
  they
• 46:00
  have.
• 46:01
  So
• 46:02
  people
• 46:02
  are
• 46:02
  poinen.
• 46:03
  That's
• 46:03
  what
• 46:03
  it
• 46:03
  means.
• 46:06
  Like
• 46:06
  the
• 46:06
  mountain
• 46:06
  that
• 46:07
  everyone's
• 46:07
  turning
• 46:07
  to
• 46:12
  Bechin
• 46:13
  is
• 46:13
  dorshe
• 46:13
  hashem
• 46:14
  loy
• 46:14
  yacht
• 46:17
  hashem.
• 46:18
  Those
• 46:19
  that
• 46:19
  are
• 46:19
  dor
• 46:19
  she
• 46:20
  hashem
• 46:20
  that
• 46:20
  are
• 46:20
  seeking
• 46:21
  hashem,
• 46:21
  that's
• 46:21
  the
• 46:21
  beis
• 46:22
  hamedrish,
• 46:23
  the
• 46:23
  hainuatzadikim.
• 46:25
  The
• 46:25
  tzadikim
• 46:25
  are
• 46:26
  the
• 46:26
  ones
• 46:26
  that
• 46:26
  are
• 46:26
  always
• 46:26
  seeking
• 46:27
  hashem
• 46:28
  shakol
• 46:29
  toiv
• 46:29
  nimshoch
• 46:30
  mehem
• 46:31
  that
• 46:31
  it
• 46:31
  says
• 46:32
  that
• 46:32
  all
• 46:32
  good
• 46:33
  comes
• 46:33
  from
• 46:33
  the
• 46:33
  tzadikim.
• 46:34
  The
• 46:34
  tzadikim
• 46:34
  open
• 46:35
  up
• 46:35
  pipelines.
• 46:42
  The
• 46:43
  Gemara
• 46:43
  says
• 46:43
  an
• 46:43
  interesting
• 46:44
  thing.
• 46:44
  The
• 46:44
  Gemara
• 46:44
  says
• 46:45
  all
• 46:45
  the
• 46:45
  merit
• 46:45
  of
• 46:46
  the
• 46:46
  world
• 46:46
  is
• 46:46
  coming
• 46:46
  to
• 46:46
  the
• 46:46
  world
• 46:47
  through
• 46:47
  the
• 46:47
  tzadikim.
• 46:48
  All
• 46:48
  the
• 46:49
  blessing
• 46:49
  is
• 46:49
  coming
• 46:50
  to
• 46:50
  the
• 46:50
  world
• 46:50
  through
• 46:50
  the
• 46:50
  tzadikim.
• 46:51
  But
• 46:51
  they
• 46:51
  don't
• 46:52
  need
• 46:52
  it
• 46:52
  themselves.
• 46:54
  And
• 46:54
  the
• 46:54
  gemara
• 46:55
  brings
• 46:55
  a
• 46:55
  proof
• 46:55
  of
• 46:55
  this.
• 46:55
  Ki
• 46:55
  tzedikim
• 46:56
  baatsim
• 46:56
  ein
• 46:56
  lahem
• 46:57
  klum.
• 46:59
  They're
• 46:59
  not
• 46:59
  attached
• 47:00
  to
• 47:01
  the
• 47:01
  money.
• 47:01
  They're
• 47:01
  not
• 47:01
  attached
• 47:02
  to
• 47:03
  all
• 47:03
  the
• 47:04
  gevaldga.
• 47:05
  Blessing
• 47:06
  coming
• 47:06
  to
• 47:06
  the
• 47:06
  world.
• 47:07
  They
• 47:07
  open
• 47:07
  up
• 47:07
  the
• 47:08
  pipelines,
• 47:08
  but
• 47:09
  they
• 47:09
  want
• 47:09
  to
• 47:09
  just
• 47:09
  see
• 47:09
  it
• 47:10
  spread
• 47:10
  around
• 47:11
  to
• 47:11
  the
• 47:11
  world.
• 47:13
  Rakmam
• 47:14
  shichem
• 47:15
  kol
• 47:15
  tuv
• 47:16
  shel
• 47:16
  el
• 47:17
  ha'oylam.
• 47:18
  They
• 47:18
  bring
• 47:18
  ashirus
• 47:19
  to
• 47:19
  the
• 47:19
  world.
• 47:19
  Like
• 47:20
  Yosef
• 47:20
  at
• 47:20
  tzadik.
• 47:21
  This
• 47:21
  speaks
• 47:21
  Parasha.
• 47:22
  Yosef
• 47:22
  etzadik
• 47:23
  is
• 47:23
  the
• 47:23
  mashpir.
• 47:24
  It
• 47:24
  says
• 47:24
  that
• 47:24
  Yosef
• 47:25
  had
• 47:25
  all
• 47:25
  the
• 47:25
  world's
• 47:26
  wealth
• 47:26
  under
• 47:27
  his
• 47:27
  control.
• 47:29
  What,
• 47:29
  because
• 47:29
  he
• 47:29
  needed
• 47:29
  Bentleys
• 47:30
  or
• 47:30
  something?
• 47:31
  Like,
• 47:31
  he
• 47:32
  just
• 47:32
  had
• 47:33
  his
• 47:33
  finger
• 47:33
  on
• 47:34
  the
• 47:34
  pipeline,
• 47:35
  on
• 47:35
  the
• 47:36
  tsinor.
• 47:38
  He
• 47:38
  had
• 47:38
  his
• 47:39
  finger
• 47:39
  on
• 47:39
  the
• 47:39
  pipeline
• 47:40
  of
• 47:40
  blessing
• 47:41
  coming
• 47:41
  into
• 47:41
  the
• 47:41
  world.
• 47:42
  He's
• 47:42
  the
• 47:42
  tzadik
• 47:43
  and
• 47:44
  therefore
• 47:44
  he's
• 47:44
  the
• 47:44
  ashir
• 47:48
  says
• 47:51
  so
• 47:51
  Hashem
• 47:52
  said
• 47:52
  about
• 47:53
  Hanina
• 47:54
  ben
• 47:54
  Doisa
• 47:54
  call
• 47:55
  haoilam
• 47:55
  nizoyim
• 47:55
  b'shvil
• 47:56
  Hanina
• 47:56
  Beni.
• 47:57
  The
• 47:57
  whole
• 47:57
  world
• 47:58
  is
• 47:58
  getting
• 47:58
  blessing
• 47:59
  because
• 48:00
  of
• 48:00
  my
• 48:00
  son
• 48:01
  Chanin.
• 48:05
  The
• 48:05
  whole
• 48:05
  world
• 48:05
  is
• 48:06
  receiving
• 48:06
  blessing.
• 48:07
  Vechanina
• 48:07
  bini.
• 48:08
  But
• 48:08
  you
• 48:08
  know
• 48:08
  what?
• 48:09
  Chanina
• 48:10
  lives
• 48:10
  on
• 48:10
  Dai
• 48:11
  loi
• 48:11
  bekavcha
• 48:12
  ruven.
• 48:14
  He
• 48:14
  just
• 48:14
  eats
• 48:14
  a
• 48:14
  little
• 48:14
  bit
• 48:15
  of
• 48:15
  carob.
• 48:17
  All
• 48:17
  of
• 48:18
  the
• 48:18
  blessing
• 48:18
  of
• 48:18
  the
• 48:18
  world
• 48:19
  is
• 48:19
  coming
• 48:19
  to
• 48:19
  the
• 48:19
  world
• 48:19
  through.
• 48:21
  He
• 48:22
  would
• 48:22
  fast
• 48:22
  the
• 48:22
  whole
• 48:22
  week
• 48:22
  and
• 48:23
  he
• 48:23
  would
• 48:23
  just
• 48:23
  eat
• 48:23
  on
• 48:23
  Shabbos,
• 48:24
  some
• 48:24
  carob.
• 48:27
  All
• 48:27
  the
• 48:27
  blessing
• 48:28
  is
• 48:28
  coming
• 48:28
  through
• 48:29
  him.
• 48:29
  But
• 48:29
  he's
• 48:29
  like.
• 48:32
  It's
• 48:33
  like
• 48:36
  he
• 48:36
  didn't
• 48:37
  need
• 48:37
  it
• 48:37
  for
• 48:37
  himself.
• 48:38
  Even
• 48:38
  though
• 48:39
  he
• 48:39
  should
• 48:39
  say,
• 48:39
  like,
• 48:40
  you
• 48:40
  know,
• 48:40
  I'm
• 48:40
  pretty
• 48:40
  deserving
• 48:41
  of
• 48:41
  some
• 48:41
  of
• 48:41
  this
• 48:42
  blessing.
• 48:42
  Like,
• 48:42
  it's
• 48:43
  all
• 48:43
  because
• 48:43
  of
• 48:43
  me.
• 48:44
  He's
• 48:44
  like,
• 48:45
  no
• 48:46
  problem.
• 48:47
  I
• 48:47
  always
• 48:48
  have
• 48:48
  this
• 48:48
  thing
• 48:48
  in
• 48:48
  my
• 48:48
  mind.
• 48:48
  My
• 48:49
  brother,
• 48:49
  who's
• 48:49
  this
• 48:50
  very,
• 48:50
  very
• 48:50
  top
• 48:50
  level
• 48:51
  chef,
• 48:52
  so
• 48:53
  he
• 48:53
  does
• 48:54
  like
• 48:54
  an
• 48:54
  awesome,
• 48:55
  like,
• 48:55
  fancy
• 48:56
  events
• 48:57
  and
• 48:57
  he
• 48:59
  like,
• 48:59
  rich
• 48:59
  people
• 49:00
  hire
• 49:00
  him
• 49:00
  out
• 49:00
  to
• 49:00
  do
• 49:00
  stuff.
• 49:01
  So
• 49:01
  he
• 49:01
  was
• 49:01
  telling
• 49:02
  me
• 49:02
  there
• 49:02
  was
• 49:02
  like
• 49:02
  this
• 49:02
  mega
• 49:03
  rich
• 49:03
  person
• 49:04
  that
• 49:04
  wanted
• 49:04
  him
• 49:05
  as
• 49:05
  like,
• 49:05
  the
• 49:05
  executive
• 49:05
  chef
• 49:06
  for
• 49:06
  this
• 49:06
  party.
• 49:07
  And
• 49:09
  it
• 49:10
  was
• 49:10
  like,
• 49:10
  next
• 49:10
  level,
• 49:11
  you
• 49:11
  know,
• 49:11
  these,
• 49:11
  like,
• 49:11
  you
• 49:11
  know,
• 49:12
  these
• 49:12
  parties.
• 49:12
  Next
• 49:13
  level.
• 49:14
  Because
• 49:15
  somebody
• 49:15
  of
• 49:15
  that
• 49:15
  status,
• 49:16
  it's
• 49:17
  so
• 49:17
  one
• 49:17
  point.
• 49:18
  So
• 49:19
  he
• 49:19
  came
• 49:19
  into
• 49:19
  the
• 49:19
  kitchen,
• 49:20
  like
• 49:20
  the
• 49:21
  top
• 49:21
  person
• 49:22
  in
• 49:22
  the
• 49:22
  guy's
• 49:23
  house.
• 49:23
  He's
• 49:23
  like,
• 49:24
  chef,
• 49:25
  do
• 49:25
  you
• 49:25
  mind?
• 49:25
  Like,
• 49:25
  is
• 49:25
  there
• 49:25
  any,
• 49:26
  like,
• 49:26
  cashew
• 49:26
  nuts
• 49:27
  anywhere
• 49:27
  I
• 49:27
  could
• 49:27
  just,
• 49:27
  like,
• 49:28
  snack
• 49:28
  on?
• 49:29
  He's
• 49:29
  like,
• 49:30
  I
• 49:30
  can
• 49:30
  get
• 49:31
  you
• 49:31
  anything
• 49:31
  you
• 49:31
  want.
• 49:32
  Like,
• 49:32
  there's
• 49:32
  a
• 49:32
  whole
• 49:32
  thing.
• 49:33
  He's
• 49:33
  like,
• 49:33
  just,
• 49:33
  you
• 49:34
  know,
• 49:34
  I
• 49:34
  kind
• 49:34
  of
• 49:35
  like
• 49:35
  cashew.
• 49:35
  Like,
• 49:35
  you
• 49:36
  think
• 49:36
  you
• 49:36
  have
• 49:36
  any?
• 49:36
  It
• 49:36
  was
• 49:37
  like,
• 49:37
  almost
• 49:37
  like,
• 49:37
  I
• 49:37
  don't
• 49:38
  want
• 49:38
  to
• 49:38
  bother
• 49:38
  you
• 49:38
  in
• 49:38
  here.
• 49:38
  Like,
• 49:39
  this
• 49:39
  whole
• 49:39
  house
• 49:39
  is
• 49:40
  yours.
• 49:40
  Everything,
• 49:40
  all
• 49:40
  the
• 49:40
  food,
• 49:41
  everything
• 49:41
  is
• 49:41
  yours.
• 49:42
  I
• 49:42
  just.
• 49:43
  He
• 49:44
  said,
• 49:44
  this
• 49:44
  is
• 49:44
  such
• 49:44
  a
• 49:44
  humble
• 49:45
  person.
• 49:46
  He
• 49:46
  just
• 49:46
  like,
• 49:47
  he
• 49:47
  made
• 49:48
  this
• 49:48
  party
• 49:48
  that
• 49:48
  people
• 49:49
  should
• 49:49
  enjoy
• 49:49
  and
• 49:49
  this.
• 49:49
  But
• 49:50
  he
• 49:50
  just,
• 49:50
  like,
• 49:50
  wanted
• 49:50
  a
• 49:50
  few.
• 49:50
  Like,
• 49:51
  he
• 49:51
  didn't
• 49:51
  really
• 49:51
  eat
• 49:51
  so
• 49:51
  much
• 49:51
  food.
• 49:52
  Like,
• 49:52
  he
• 49:52
  just.
• 49:53
  Just
• 49:53
  a
• 49:54
  few
• 49:54
  cashew
• 49:54
  nuts.
• 49:54
  I
• 49:54
  just
• 49:54
  want
• 49:55
  to
• 49:55
  thank
• 49:55
  people
• 49:55
  for
• 49:55
  coming
• 49:56
  and
• 49:56
  they
• 49:56
  should
• 49:56
  enjoy.
• 49:57
  And
• 49:57
  he
• 49:58
  gives
• 49:58
  crazy
• 49:58
  tzedakah,
• 49:59
  this
• 49:59
  person.
• 50:01
  It's
• 50:01
  fascinating.
• 50:03
  I
• 50:03
  feel
• 50:04
  like
• 50:04
  when
• 50:04
  you're
• 50:04
  at
• 50:04
  that
• 50:05
  status,
• 50:05
  like,
• 50:06
  you
• 50:06
  just
• 50:07
  don't
• 50:07
  care
• 50:07
  so
• 50:08
  much
• 50:08
  about
• 50:08
  materialistic
• 50:09
  things
• 50:09
  anymore.
• 50:10
  So
• 50:11
  Hanina
• 50:11
  Ben
• 50:12
  Doica.
• 50:12
  That's
• 50:12
  what
• 50:13
  it
• 50:13
  was.
• 50:13
  Hanina
• 50:14
  Ben
• 50:14
  Doica.
• 50:15
  All
• 50:15
  the
• 50:15
  blessing
• 50:16
  of
• 50:16
  the
• 50:16
  world
• 50:16
  was
• 50:16
  coming
• 50:16
  through
• 50:17
  him.
• 50:18
  Everything.
• 50:19
  But
• 50:20
  he
• 50:20
  was
• 50:20
  just
• 50:20
  living
• 50:20
  on
• 50:21
  a
• 50:21
  little
• 50:21
  bit
• 50:21
  of
• 50:21
  like.
• 50:24
  So
• 50:25
  that's
• 50:25
  the
• 50:25
  tzadikim,
• 50:28
  Ashiram
• 50:29
  nikrim,
• 50:29
  kaisle,
• 50:30
  Beis
• 50:30
  hamedush.
• 50:31
  And
• 50:32
  therefore
• 50:32
  the
• 50:32
  ashiram,
• 50:33
  the
• 50:33
  rich
• 50:33
  people
• 50:33
  are
• 50:33
  called
• 50:34
  the
• 50:34
  walls
• 50:34
  of
• 50:34
  the
• 50:34
  Beis
• 50:34
  medishem,
• 50:35
  Kaisel
• 50:35
  sha
• 50:35
  kol
• 50:36
  poino
• 50:37
  al
• 50:37
  de
• 50:37
  ashirusum,
• 50:38
  the
• 50:39
  kult
• 50:39
  2
• 50:39
  shayeshlem,
• 50:40
  nimsha
• 50:40
  lehem
• 50:40
  and
• 50:41
  bechinas
• 50:41
  Beis
• 50:41
  hamedrish.
• 50:42
  But
• 50:43
  where
• 50:43
  does
• 50:43
  all
• 50:43
  their
• 50:44
  blessing
• 50:44
  come
• 50:45
  from?
• 50:45
  All
• 50:46
  the
• 50:46
  rich
• 50:46
  people
• 50:46
  from
• 50:46
  the
• 50:46
  tzadikim.
• 50:49
  That's
• 50:49
  why
• 50:49
  there's
• 50:50
  many
• 50:50
  people
• 50:50
  who
• 50:50
  are
• 50:51
  wise
• 50:52
  businessmen.
• 50:53
  They'll
• 50:54
  have
• 50:54
  somebody
• 50:54
  like
• 50:54
  Rabbi
• 50:55
  David
• 50:56
  Abu
• 50:56
  Khatsera
• 50:56
  to
• 50:57
  like,
• 50:57
  co
• 50:57
  sign
• 50:57
  on,
• 50:58
  like
• 50:58
  a
• 50:58
  business
• 50:58
  deal
• 50:58
  or
• 50:59
  something.
• 51:01
  They
• 51:01
  want
• 51:01
  him
• 51:01
  on
• 51:01
  the
• 51:01
  board.
• 51:02
  They
• 51:02
  want
• 51:02
  to
• 51:02
  have,
• 51:02
  like,
• 51:03
  Sephardim
• 51:04
  totally
• 51:04
  get
• 51:04
  this.
• 51:05
  They'll
• 51:06
  like,
• 51:06
  go
• 51:06
  to
• 51:06
  their
• 51:06
  chacham
• 51:08
  because
• 51:08
  they
• 51:08
  know,
• 51:09
  like,
• 51:09
  if
• 51:09
  Rab
• 51:09
  Dobid's
• 51:10
  name
• 51:10
  is
• 51:10
  on
• 51:10
  this
• 51:11
  business
• 51:11
  deal,
• 51:12
  it's
• 51:12
  going
• 51:13
  to
• 51:13
  be
• 51:13
  good.
• 51:14
  They'll
• 51:14
  bring
• 51:15
  tzadikim
• 51:16
  into
• 51:16
  their
• 51:16
  business
• 51:17
  that
• 51:18
  it's
• 51:18
  running
• 51:18
  according
• 51:19
  to
• 51:19
  Halacha
• 51:20
  and
• 51:20
  that
• 51:21
  they
• 51:21
  realize
• 51:21
  that
• 51:22
  where
• 51:22
  does
• 51:22
  the
• 51:23
  success
• 51:23
  of
• 51:23
  the
• 51:24
  business
• 51:24
  come
• 51:24
  from?
• 51:25
  Comes
• 51:26
  from
• 51:26
  the
• 51:26
  Zhus
• 51:27
  of
• 51:27
  the
• 51:27
  Tzadikim
• 51:28
  and
• 51:28
  it
• 51:28
  comes
• 51:28
  from
• 51:28
  Hakodesh,
• 51:29
  Baruch
• 51:29
  Hu.
• 51:29
  That's
• 51:30
  it.
• 51:30
  It
• 51:30
  doesn't
• 51:30
  come
• 51:30
  from
• 51:30
  their
• 51:31
  own
• 51:31
  Koyechev
• 51:32
  Yoitzim,
• 51:32
  Yodi
• 51:33
  Vezebichin
• 51:34
  is
• 51:35
  doroshe
• 51:35
  Hashem
• 51:36
  loy
• 51:37
  shem
• 51:37
  Nimsha
• 51:38
  Kolash
• 51:38
  Bois
• 51:39
  Kanyle
• 51:39
  el.
• 51:39
  And
• 51:40
  what's
• 51:40
  the
• 51:40
  last
• 51:40
  one?
• 51:42
  That's
• 51:43
  the
• 51:43
  Bashkol.
• 51:45
  That's
• 51:45
  the
• 51:45
  Bashkol.
• 51:47
  And
• 51:47
  the
• 51:47
  Bash
• 51:47
  call
• 51:48
  is
• 51:48
  going
• 51:48
  to
• 51:48
  be
• 51:48
  the
• 51:48
  Bechina
• 51:49
  of
• 51:49
  Malchus.
• 51:49
  We're
• 51:50
  going
• 51:50
  to
• 51:50
  have
• 51:50
  to
• 51:50
  see
• 51:50
  the
• 51:50
  Bash
• 51:50
  call
• 51:51
  tomorrow.
• 51:51
  So
• 51:51
  what
• 51:51
  do
• 51:51
  we
• 51:51
  say
• 51:52
  in
• 51:52
  summary?
• 51:53
  Today,
• 51:53
  my
• 51:53
  dear
• 51:53
  friends,
• 51:54
  we
• 51:54
  said
• 51:55
  that
• 51:56
  even
• 51:56
  though
• 51:57
  that
• 51:57
  Echad
• 51:57
  veram
• 51:58
  Halakha
• 51:58
  Rabbem
• 51:59
  Rabbizer
• 52:00
  wanted
• 52:00
  to
• 52:01
  say
• 52:01
  that
• 52:02
  I
• 52:02
  have
• 52:02
  perfected
• 52:04
  the
• 52:04
  faculty
• 52:05
  of
• 52:05
  speech,
• 52:06
  every
• 52:07
  one
• 52:07
  of
• 52:07
  the
• 52:07
  four
• 52:07
  elements
• 52:08
  of
• 52:08
  the
• 52:08
  faculty
• 52:08
  of
• 52:09
  speech
• 52:09
  to
• 52:09
  such
• 52:09
  a
• 52:09
  degree
• 52:11
  that
• 52:11
  this
• 52:12
  power
• 52:13
  of
• 52:14
  truth
• 52:14
  is
• 52:15
  shining
• 52:15
  through
• 52:15
  me,
• 52:16
  that
• 52:16
  the
• 52:16
  Halachah
• 52:17
  should
• 52:17
  follow
• 52:18
  me.
• 52:18
  B'siyat
• 52:19
  the
• 52:19
  Shmayah
• 52:21
  and
• 52:22
  the
• 52:22
  Chacham
• 52:23
  said,
• 52:24
  greater
• 52:24
  than
• 52:25
  all
• 52:25
  your
• 52:25
  faculty
• 52:26
  of
• 52:26
  speech
• 52:27
  is
• 52:28
  that
• 52:28
  we
• 52:28
  could
• 52:28
  find
• 52:28
  unity
• 52:29
  in
• 52:29
  this
• 52:29
  world
• 52:29
  in
• 52:30
  the
• 52:30
  PS
• 52:30
  Mishtanis,
• 52:32
  that
• 52:33
  that
• 52:33
  is
• 52:33
  really
• 52:34
  the
• 52:34
  way
• 52:34
  that
• 52:34
  Hashem
• 52:35
  wants
• 52:35
  the
• 52:35
  world
• 52:35
  to
• 52:35
  run.
• 52:36
  And
• 52:36
  Hashem
• 52:36
  was
• 52:36
  laughing,
• 52:37
  so
• 52:37
  to
• 52:37
  speak,
• 52:37
  saying,
• 52:38
  my
• 52:39
  children
• 52:39
  have
• 52:39
  overcome
• 52:40
  me
• 52:40
  because
• 52:41
  that
• 52:41
  is
• 52:41
  what
• 52:42
  I
• 52:42
  want.
• 52:42
  I
• 52:42
  want
• 52:43
  to
• 52:43
  see
• 52:43
  unity
• 52:44
  in
• 52:44
  this
• 52:44
  world
• 52:44
  in
• 52:44
  the
• 52:44
  Pulis
• 52:45
  Mishtanes.
• 52:45
  I
• 52:45
  want
• 52:46
  to
• 52:46
  see
• 52:46
  the
• 52:46
  or
• 52:46
  of
• 52:46
  Shabbos
• 52:47
  enter
• 52:48
  into
• 52:48
  the
• 52:48
  days
• 52:48
  of
• 52:48
  the
• 52:49
  week.
• 52:49
  We
• 52:49
  should
• 52:49
  be
• 52:50
  Zoich
• 52:50
  ha
• 52:50
  Mamesh
• 52:51
  to
• 52:51
  the
• 52:51
  Koyach
• 52:52
  of
• 52:52
  Rabbliezer,
• 52:53
  to
• 52:53
  the
• 52:53
  Koyach
• 52:54
  of
• 52:54
  Truth,
• 52:55
  to
• 52:55
  the
• 52:55
  Arbechelke
• 52:56
  Adibuh
• 52:57
  and
• 52:57
  to
• 52:57
  the
• 52:58
  awareness
• 52:59
  of
• 53:00
  bringing
• 53:01
  that
• 53:01
  or
• 53:02
  of
• 53:02
  Echad
• 53:02
  veram
• 53:03
  Halaka
• 53:03
  Rabbin
• 53:04
  shining
• 53:05
  the
• 53:05
  unity
• 53:05
  of
• 53:06
  Shabbos
• 53:06
  Kodesh
• 53:06
  of
• 53:07
  Ata
• 53:07
  Echad
• 53:07
  v'shimcha
• 53:08
  Echad
• 53:08
  Mikam
• 53:09
  Chagoyisro
• 53:10
  Yisro
• 53:10
  Echad
• 53:11
  Ba'aritz
• 53:12
  to
• 53:12
  bring
• 53:13
  that
• 53:13
  ore
• 53:13
  through
• 53:13
  the
• 53:14
  Koich
• 53:14
  of
• 53:14
  Shalashuddis,
• 53:15
  the
• 53:15
  Koach
• 53:15
  of
• 53:15
  Yosef
• 53:16
  at
• 53:16
  Sarah,
• 53:17
  bring
• 53:17
  the
• 53:17
  power
• 53:17
  of
• 53:18
  Yosef
• 53:18
  at
• 53:18
  Tzadik
• 53:19
  through
• 53:19
  toysefesh
• 53:20
  Shabbos,
• 53:21
  the
• 53:21
  Raven,
• 53:21
  the
• 53:21
  Raven
• 53:22
  into
• 53:22
  the
• 53:23
  days
• 53:23
  of
• 53:23
  the
• 53:23
  week.
• 53:23
  And
• 53:24
  that
• 53:24
  will
• 53:24
  bring
• 53:24
  us
• 53:24
  to
• 53:24
  the
• 53:24
  Malava
• 53:25
  Malka,
• 53:25
  to
• 53:26
  David
• 53:26
  Malka
• 53:27
  Meshicha
• 53:28
  tzitken.
• 53:30
  Amen.
• 54:44
  N.