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20 - Book of Mormon - Joseph Smith Jr · Philosophy and Faith

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  Speaker 1: Mosiah chapter twelve. And it came to pass that, after
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  Speaker 1: the space of two years, that Abinedai came among them
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  Speaker 1: in disguise that they knew him not, and began to
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  Speaker 1: prophesy among them, saying, thus hath the Lord commanded me, saying, Abinedai,
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  Speaker 1: go and prophesy unto this my people. For they have
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  Speaker 1: hardened their hearts against my words. They have repented not
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  Speaker 1: of their evil doings. Therefore I will visit them in
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  Speaker 1: my anger yea, and my fierce anger. Will I visit
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  Speaker 1: them in their iniquities and abominations yea. Woe be unto
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  Speaker 1: this generation. And the Lord said, unto me, stretch forth
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  Speaker 1: thy hand and prophesy, saying, thus saith the Lord. It
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  Speaker 1: shall come to pass that this generation, because of their iniquities,
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  Speaker 1: shall be brought into bondage, and shall be smitten on
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  Speaker 1: the cheek yea, and shall be driven by man and
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  Speaker 1: shall be slain. And the vultures of the air and
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  Speaker 1: the dogs yea, and the wild beasts shall devour their flesh.
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  Speaker 1: And it shall come to pass that the life of
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  Speaker 1: King Noah shall be value even as a garment in
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  Speaker 1: a hot furnace, for he shall know that I am
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  Speaker 1: the Lord, and it shall come to pass that I
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  Speaker 1: will smite this my people with sore afflictions, yea, with famine,
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  Speaker 1: and with pestilence. And I will cause that they shall
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  Speaker 1: howl all the day long, Yea. And I will cause
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  Speaker 1: that they shall have burdens lashed upon their backs, and
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  Speaker 1: they shall be driven before like a dumb ass. And
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  Speaker 1: it shall come to pass that I will send forth
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  Speaker 1: hail among them, and it shall smite them. And they
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  Speaker 1: shall also be smitten with the east wind, and insects
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  Speaker 1: shall pester their land also and devour their grain, and
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  Speaker 1: they shall be smitten with a great pestilence. And all
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  Speaker 1: this will I do because of their iniquities and abominations.
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  Speaker 1: And it shall come to pass that except they repent,
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  Speaker 1: I will utterly destroy them from off the face of
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  Speaker 1: the earth. Yet they shall leave a record behind them,
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  Speaker 1: and I will preserve them for other nations which shall
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  Speaker 1: possess the land. Yea. Even this will I do, that
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  Speaker 1: I may discover the abomination nations of this people to
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  Speaker 1: other nations, and many things that have been at thy
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  Speaker 1: prophesy against this people. And it came to pass that
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  Speaker 1: they were angry with him and they took him and
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  Speaker 1: carried him bound before the King, and said, unto the King, Behold,
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  Speaker 1: we have brought a man before thee who has prophesied
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  Speaker 1: evil concerning thy people, and saith that God will destroy them.
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  Speaker 1: And he also prophesieth evil concerning thy life, and saith
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  Speaker 1: that thy life shall be as a garment in a
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  Speaker 1: furnace of fire. And again he saith that thou shalt
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  Speaker 1: be as a stalk, even as a dry stock of
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  Speaker 1: the field, which is run over by the beasts and
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  Speaker 1: trodden under foot. And again he saith that thou shalt
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  Speaker 1: be as the blossoms of a thistle, which, when it
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  Speaker 1: is fully ripe, if the wind bloweth, it is driven
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  Speaker 1: forth upon the face of the land. And he pretend
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  Speaker 1: that the Lord hath spoken it. And he saith, all
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  Speaker 1: this shall come upon thee except thou repent. And this
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  Speaker 1: because of thine iniquities. And now, O King, what great
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  Speaker 1: evil hast thou done, or what great sins have thy
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  Speaker 1: people committed? That we should be condemned of God or
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  Speaker 1: judged of this man. And now, O King, behold, we
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  Speaker 1: are guiltless, and thou, O King, hast not sinned. Therefore
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  Speaker 1: this man has lied concerning you, and he has prophesied
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  Speaker 1: in vain. And behold, we are strong. We shall not
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  Speaker 1: come into bondage or be taken captive by our enemies. Yea.
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  Speaker 1: And thou hast prospered in the land, and thou shalt
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  Speaker 1: also prosper. Behold, here is the man. We deliver him
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  Speaker 1: into thy hands. Thou mayest do with him as seemeth
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  Speaker 1: thee good. And it came to pass that King Noah
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  Speaker 1: caused that a Benedai should be cast into prison, and
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  Speaker 1: he commanded that the priests should gather themselves together, that
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  Speaker 1: he might hold a council with them what he should
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  Speaker 1: do with him. And it came to pass that they said,
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  Speaker 1: unto the king, bring him hither, that we may question him.
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  Speaker 1: And the king commanded that he should be brought before them,
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  Speaker 1: and they began to question him, that they might cross him,
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  Speaker 1: that thereby they might have wherewith to accuse him. But
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  Speaker 1: he answered them boldly and withstood all their questions. Yea,
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  Speaker 1: to their astonishment. For he did withstand them in all
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  Speaker 1: their questions, and did confound them in all their words.
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  Speaker 1: And it came to pass that one of them said,
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  Speaker 1: unto him, what meaneth the words which are written and
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  Speaker 1: which have been taught by our fathers, saying, how beautiful
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  Speaker 1: upon the mountains are the feet of Him that bringeth
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  Speaker 1: good tidings. That publisheth peace, that bringeth good tidings of good,
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  Speaker 1: that publisheth salvation, that saith unto Zion, thy God reigneth
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  Speaker 1: thy watchman. Shall lift up the voice. With the voice.
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  Speaker 1: Together shall they sing, for they shall see eye to
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  Speaker 1: eye when the Lord shall bring again Zion. Break forth
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  Speaker 1: into joy, sing together, ye waste places of Jerusalem. For
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  Speaker 1: the Lord hath comforted his people, he hath redeemed Jerusalem.
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  Speaker 1: The Lord hath made bear his holy arm. In the
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  Speaker 1: eyes of all the nations, and all the ends of
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  Speaker 1: the ear earth shall see the salvation of our God.
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  Speaker 1: And now, Abned, I said, unto them, are you priests
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  Speaker 1: and pretend to teach this people and to understand the
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  Speaker 1: spirit of prophesying, and yet desire to know of me
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  Speaker 1: what these things mean? I say unto you, woe be
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  Speaker 1: unto you for perverting the ways of the Lord. For
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  Speaker 1: if ye understood these things, ye have not taught them.
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  Speaker 1: Therefore ye have perverted the ways of the Lord. Ye
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  Speaker 1: have not applied your hearts to understanding. Therefore ye have
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  Speaker 1: not been wise. Therefore, what teache this people? And they said,
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  Speaker 1: we teach the law of Moses. And again he said,
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  Speaker 1: unto them, if ye teach the law of Moses, why
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  Speaker 1: do ye not keep it? Why do ye set your
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  Speaker 1: hearts upon riches? Why do ye commit hortems and spend
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  Speaker 1: your strength with harlots? Yea, and cause this people to
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  Speaker 1: commit sin that the Lord has cause to send me
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  Speaker 1: to prophesy against this people, yea, even a great evil
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  Speaker 1: against this people. Know ye not that I speak the truth? Yea,
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  Speaker 1: Ye know that I speak the truth. And ye ought
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  Speaker 1: to tremble before God. And it shall come to pass
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  Speaker 1: that ye shall be smitten for your iniquities. For ye
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  Speaker 1: have said that ye teach the law of Moses. And
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  Speaker 1: what know ye concerning the law of Moses. Doth salvation
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  Speaker 1: come by the law of Moses? What see ye? And
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  Speaker 1: they answered and said that salvation did come by the
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  Speaker 1: law of Moses. But now ABINEDI said, unto them, I
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  Speaker 1: know if ye keep the commandments of God, ye shall
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  Speaker 1: be saved. Yea, if ye keep the commandments which the
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  Speaker 1: Lord delivered unto Moses in the mount of Sinai, saying,
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  Speaker 1: I am the Lord thy God, who hath brought thee
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  Speaker 1: out of the land of Egypt, out of the house
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  Speaker 1: of bondage. Thou shalt have no other gods before me.
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  Speaker 1: Thou shalt not make unto thee any graven image or
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  Speaker 1: any likeness of anything in heaven above, or things which
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  Speaker 1: are in the earth beneath. Now ABINEDI said, unto them,
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  Speaker 1: have ye done all this? I say unto you, nay ye,
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  Speaker 1: ye have not. And have you taught this people that
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  Speaker 1: they should do all these things? I say unto you,
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  Speaker 1: nay ye have not. Mosiah chapter thirteen. And now when
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  Speaker 1: the king had heard these words, he said, unto his priests,
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  Speaker 1: away with this fellow and slay him, for what have
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  Speaker 1: we to do with him? For he is mad. And
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  Speaker 1: they stood forth and attempted to lay their hands on him.
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  Speaker 1: But he withstood them and said, unto them, touch me not,
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  Speaker 1: for God shall smite you if ye lay your hands
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  Speaker 1: upon me. For I have not delivered the message which
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  Speaker 1: the Lord sent me to deliver. Neither have I told
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  Speaker 1: you that which ye requested that I should tell. Therefore,
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  Speaker 1: God will not suffer that I shall be destroyed at
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  Speaker 1: this time. But I must fulfill the commandments wherewith God
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  Speaker 1: has commanded me. And because I have told you the truth,
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  Speaker 1: ye are angry with me. And again, because I have
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  Speaker 1: spoken the word of God, ye have judged me that
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  Speaker 1: I am mad. Now it came to pass after a
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  Speaker 1: minutae I had spoken these words, that the people of
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  Speaker 1: King Noah durst not lay their hands on him, for
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  Speaker 1: the spirit of the Lord was upon him, and his
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  Speaker 1: face shone with exceeding luster, even as Moses did while
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  Speaker 1: in the Mount of Sinai while speaking with the Lord,
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  Speaker 1: and he spake with power and authority from God. And
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  Speaker 1: he continued his words, saying, ye see that ye have
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  Speaker 1: not power to slay me. Therefore I finish my message, yea.
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  Speaker 1: And I perceive that it cuts you to your hearts,
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  Speaker 1: because I tell you the truth concerning your iniquities. Yea.
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  Speaker 1: And my words fill you with wonder and amazement and
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  Speaker 1: with anger. But I finish my message. And then it
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  Speaker 1: matters not whither I go, if it so be that
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  Speaker 1: I am saved. But this much, I tell you what
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  Speaker 1: you do with me after this shall be a type
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  Speaker 1: and a shadow of things which are to come. And
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  Speaker 1: now I read unto you the remainder of the commandments
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  Speaker 1: of God. For I perceive that they are not written
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  Speaker 1: in your hearts. I perceive that ye have studied and
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  Speaker 1: taught a niquity the most part of your lives. And
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  Speaker 1: now ye remember that I said unto you, thou shalt
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  Speaker 1: not make unto thee any graven image or any likeness
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  Speaker 1: of things which are in heaven above, or which are
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  Speaker 1: in the earth beneath, or which are in the water
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  Speaker 1: under the earth. And again thou shalt not bow down
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  Speaker 1: thyself unto them, nor serve them. For I, the Lord
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  Speaker 1: thy God, am a jealous God, visiting the iniquities of
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  Speaker 1: the fathers upon the children unto the third and fourth
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  Speaker 1: generations of them that hate me, and showing mercy unto
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  Speaker 1: thousands of them that love me and keep my commandments.
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  Speaker 1: Thou shalt not take the name of the Lord thy
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  Speaker 1: God in vain, for the Lord will not hold him
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  Speaker 1: guiltless that taketh his name in vain. Remember the Sabbath
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  Speaker 1: day to keep it holy. Six days shalt thou labor
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  Speaker 1: and do all thy work. But the seventh day, the
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  Speaker 1: Sabbath of the Lord thy God, thou shalt not do
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  Speaker 1: any work thou nor thy son, nor thy daughter, thy manservant,
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  Speaker 1: nor thy maid servant, nor thy cattle, nor thy stranger
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  Speaker 1: that is within thy gates. For in six days the
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  Speaker 1: Lord made heaven and earth and the sea, and all
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  Speaker 1: that in them is. Wherefore the Lord bless the Sabbath
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  Speaker 1: day and hallowed it honor thy father and thy mother,
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  Speaker 1: that thy days may be long upon the land which
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  Speaker 1: the Lord thy God giveth thee. Thou shalt not kill,
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  Speaker 1: Thou shalt not commit adultery, Thou shalt not still, Thou
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  Speaker 1: shalt not bear false witness against thy neighbor. Thou shalt
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  Speaker 1: not covet thy neighbor's house. Thou shalt not covet thy
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  Speaker 1: neighbor's wife, nor his man servant, nor his maid servant,
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  Speaker 1: nor his ox, nor his ass nor anything that is
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  Speaker 1: thy neighbors. And it came to pass that after a
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  Speaker 1: bennet I had made an end of these sayings that
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  Speaker 1: he said, unto them, have ye taught this people that
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  Speaker 1: they should observe to do all these things? For to
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  Speaker 1: keep these commandments? I say unto you nay, For if
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  Speaker 1: ye had, the Lord would not have caused me to
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  Speaker 1: come forth and to prophesy evil concerning this people. And
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  Speaker 1: now ye have said that salvation cometh by the Law
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  Speaker 1: of Moses. I say unto you that it is expedient
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  Speaker 1: that ye should keep the law of Moses as yet.
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  Speaker 1: But I say unto you that the time shall come
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  Speaker 1: when it shall no more be expedient to keep the
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  Speaker 1: law of Moses. And moreover, I say unto you that
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  Speaker 1: salvation doth not come by the law alone. And were
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  Speaker 1: it not for the atonement which God himself shall make
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  Speaker 1: for the sins and iniquities of his people, that they
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  Speaker 1: must unavoidably perish, notwithstanding the Law of Moses. And now
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  Speaker 1: I say unto you that it was expedient that there
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  Speaker 1: should be a law given to the children of Israel, YEA,
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  Speaker 1: even a very strict law. For they were a stiff
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  Speaker 1: necked people, quick to do iniquity and slow to remember
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  Speaker 1: the Lord their God. Therefore there was a law given them, YEA,
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  Speaker 1: a law of performances and of ordinances, a law which
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  Speaker 1: they were to observe strictly from day to day, to
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  Speaker 1: keep them in remembrance of God and their duty towards Him.
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  Speaker 1: But behold, I say unto you that all these things
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  Speaker 1: were types of things to come. And now did they
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  Speaker 1: understand the law? I say unto you. Nay, they did
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  Speaker 1: not all understand the law in this because of the
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  Speaker 1: hardness of their hearts. For they understood not that there
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  Speaker 1: could not any man be saved except it were through
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  Speaker 1: the redemption of God. For behold, did not Moses prophesy
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  Speaker 1: unto them concerning the coming of the Messiah and that
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  Speaker 1: God should redeem his people? Yea. And even all the
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  Speaker 1: prophets who have prophesied ever since the world began, have
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  Speaker 1: they not spoken more or less concerning these things? Have
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  Speaker 1: they not said that God himself should come down among
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  Speaker 1: the children of men and take upon him the form
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  Speaker 1: of man, and go forth in mighty power upon the
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  Speaker 1: face of the earth? Yea? And have they not said
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  Speaker 1: also that He should bring to pass the resurrection of
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  Speaker 1: the dead, and that he himself should be oppressed and
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  Speaker 1: afflicted Mosiah chapter five fourteen. Yea. Even doth not Isaiah say,
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  Speaker 1: who hath believed our report? And to whom is the
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  Speaker 1: arm of the Lord revealed? For he shall grow up
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  Speaker 1: before him as a tender plant, and as a root
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  Speaker 1: out of dry ground. He hath no form nor comeliness
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  Speaker 1: and when we shall see him, there is no beauty
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  Speaker 1: that we should desire him. He is despised and rejected
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  Speaker 1: of men, a man of sorrows and acquainted with grief.
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  Speaker 1: And we hid, as it were, our faces from him.
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  Speaker 1: He was despised, and we esteemed him not surely he
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  Speaker 1: has borne our griefs and carried our sorrows. Yet we
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  Speaker 1: did esteem him, stricken, smitten of God, and afflicted. But
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  Speaker 1: he was wounded for our transgressions. He was bruised for
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  Speaker 1: our iniquities. That chastisement of our peace was upon him.
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  Speaker 1: And with his stripes we are healed. All we, like sheep,
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  Speaker 1: have gone astray. We have turned every one to his
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  Speaker 1: own way. And the Lord hath laid on him the
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  Speaker 1: iniquities of us. All he was oppressed, and he was afflicted,
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  Speaker 1: Yet he opened not his mouth. He is brought as
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  Speaker 1: a lamb to the slaughter, and as a sheep before
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  Speaker 1: her shearers, is dumb, So he opened not his mouth.
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  Speaker 1: He was taken from prison and from judgment. And who
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  Speaker 1: shall declare his generation? For he was cut off out
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  Speaker 1: of the land of the living for the transgressions of
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  Speaker 1: my people. Was he stricken, and he made his grave
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  Speaker 1: with the wicked and with the rich in his death,
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  Speaker 1: because he had done no evil, neither was any deceit
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  Speaker 1: in his mouth. Yet it pleased the Lord to bruise him.
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  Speaker 1: He hath put him to grief. When thou shalt make
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  Speaker 1: his soul an offering for sin, he shall see his seed.
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  Speaker 1: He shall prolong his days, and the pleasure of the
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  Speaker 1: Lord shall prosper in his hand. He shall see the
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  Speaker 1: travail of his soul, and shall be satisfied by his knowledge.
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  Speaker 1: Shall my righteous servant justify many, for he shall bear
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  Speaker 1: their iniquities. Therefore will I divide him a portion with
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  Speaker 1: the great, and he shall divide the spoil with the strong.
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  Speaker 1: Because he hath poured out his soul into death, and
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  Speaker 1: he was numbered with the transgressors, and he bore the
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  Speaker 1: sins of many, and made intercession for the transgressors Mosiah
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  Speaker 1: chapter fifteen. And now Abinaedi said, unto them, I would
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  Speaker 1: think ye should understand that God himself shall come down
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  Speaker 1: among the children of men and shall redeem his people.
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  Speaker 1: And because he dwelleth in flesh, he shall be called
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  Speaker 1: the son of God. And having subjected the flesh to
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  Speaker 1: the will of the Father, being the Father and the Son,
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  Speaker 1: the Father because he was conceived by the power of God,
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  Speaker 1: and the Son because of the flesh, thus becoming the
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  Speaker 1: Father and Son. And they are one God, yea, the
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  Speaker 1: very eternal Father of heaven and of earth. And thus
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  Speaker 1: the flesh becoming subject to the Spirit, or the son
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  Speaker 1: to the Father. Being one God suffereth temptation, and yieldeth
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  Speaker 1: not to the temptation, but suffereth himself to be mocked
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  Speaker 1: and scourged, and cast out and disowned by his people.
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  Speaker 1: And after all this, after working many mighty miracles among
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  Speaker 1: the children of men, he shall be led. Yea, even
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  Speaker 1: as Isaiah said, as a sheep before the shearer is dumb,
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  Speaker 1: so he opened not his mouth. Yea. Even so he
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  Speaker 1: shall be led, crucified, and slain, the flesh becoming subject
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  Speaker 1: even unto death, the will of the Son being swallowed
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  Speaker 1: up in the will of the Father. And thus God
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  Speaker 1: breaketh the bands of death, having gained the victory over death,
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  Speaker 1: giving the Son power to make intercession for the children
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  Speaker 1: of men, having ascended into heaven, having the bowels of
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  Speaker 1: mercy being filled with compassion towards the children of men
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  Speaker 1: standing betwixt them, and justice, having broken the bands of death,
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  Speaker 1: taken upon himself their iniquity and their transgressions, having redeemed
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  Speaker 1: them and satisfied the demands of justice. And now I
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  Speaker 1: say unto you, who shall declare his generation? Behold? I
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  Speaker 1: say unto you that when his soul has been made
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  Speaker 1: an offering for sin, he shall see his seed. And
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  Speaker 1: now what say ye and who shall be his seed? Behold?
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  Speaker 1: I say unto you that whosoever has heard the words
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  Speaker 1: of the prophets, yea, all the holy prophets who have
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  Speaker 1: prophesied concerning the coming of the Lord, I say unto
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  Speaker 1: you that all those who have hearkened unto their words
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  Speaker 1: and believed that the Lord would redeem his people, and
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  Speaker 1: have looked forward to that day for a remission of
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  Speaker 1: their sins, I say unto you that these are his seed,
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  Speaker 1: or they are heirs of the Kingdom of God. For
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  Speaker 1: these are they whose sins he has borne. These are
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  Speaker 1: they for whom He has died to redeem them from
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  Speaker 1: their transgressions. And now are they not His seeded yea?
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  Speaker 1: And are not the prophets every one that has opened
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  Speaker 1: his mouth to prophesy, that has not fallen into transgression
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  Speaker 1: I mean all the holy prophets ever since the world began.
• 18:11
  Speaker 1: I say unto you that they are His seed. And
• 18:14
  Speaker 1: these are they who have published peace, who have brought
• 18:17
  Speaker 1: good tidings of good, who have published salvation, and said, untosion,
• 18:21
  Speaker 1: thy God reigneth. And oh, how beautiful upon the mountains
• 18:25
  Speaker 1: were their feet. And again, how beautiful upon the mountains
• 18:29
  Speaker 1: are the feet of those that are still publishing peace.
• 18:32
  Speaker 1: And again, how beautiful upon the mountains are the feet
• 18:36
  Speaker 1: of those who shall hereafter publish peace. Yea, from this time,
• 18:41
  Speaker 1: henceforth and forever. And behold, I say unto you, this
• 18:45
  Speaker 1: is not all. For Oh, how beautiful upon the mountains
• 18:49
  Speaker 1: are the feed of Him that bringeth good tidings, that
• 18:52
  Speaker 1: is the founder of peace. Yea, Even the Lord who
• 18:55
  Speaker 1: has redeemed his people. Yea, him who has granted salvation
• 19:00
  Speaker 1: to his people. For were it not for the redemption
• 19:03
  Speaker 1: which he hath made for his people, which was prepared
• 19:06
  Speaker 1: from the foundation of the world, I say unto you,
• 19:09
  Speaker 1: were it not for this, all mankind must have perished.
• 19:13
  Speaker 1: But behold, the bands of death shall be broken, and
• 19:16
  Speaker 1: the Son reigneth and hath power over the death. Therefore
• 19:20
  Speaker 1: he bringeth to pass the resurrection of the dead. And
• 19:23
  Speaker 1: there cometh a resurrection, even a first resurrection, yea, even
• 19:27
  Speaker 1: a resurrection of those that have been, and who are,
• 19:30
  Speaker 1: and who shall be, even until the resurrection of Christ,
• 19:33
  Speaker 1: for so shall he be called. And now the resurrection
• 19:37
  Speaker 1: of all the prophets, and all those that have believed
• 19:39
  Speaker 1: in their words, or all those that have kept the
• 19:42
  Speaker 1: commandments of God, shall come forth in the first Resurrection.
• 19:46
  Speaker 1: Therefore they are the first resurrection. They are raised to
• 19:50
  Speaker 1: dwell with God, who has redeemed them. Thus they have
• 19:53
  Speaker 1: eternal life through Christ, who has broken the bands of death.
• 19:57
  Speaker 1: And these are those who have part in the First
• 19:59
  Speaker 1: resist And these are they that have died before Christ
• 20:03
  Speaker 1: came in their ignorance, not having salvation declared unto them.
• 20:07
  Speaker 1: And thus the Lord bringeth about the restoration of these.
• 20:11
  Speaker 1: And they have a part in the First Resurrection, or
• 20:13
  Speaker 1: have eternal life, being redeemed by the Lord. And little
• 20:18
  Speaker 1: children also have eternal life. But behold and fear, and
• 20:23
  Speaker 1: tremble before God, for ye ought to tremble, for the
• 20:26
  Speaker 1: Lord redeemeeth none such that rebel against Him and die
• 20:29
  Speaker 1: in their sins. Yea, even all those that have perished
• 20:32
  Speaker 1: in their sins ever since the world began, that have
• 20:35
  Speaker 1: wilfully rebelled against God, that have known the commandments of
• 20:38
  Speaker 1: God and would not keep them. These are they that
• 20:42
  Speaker 1: have no part in the First Resurrection. Therefore, ought ye
• 20:46
  Speaker 1: not to tremble, For salvation cometh to none such. For
• 20:50
  Speaker 1: the Lord hath redeemed none such. Yea, Neither can the
• 20:53
  Speaker 1: Lord redeem such, for he cannot deny himself, for he
• 20:57
  Speaker 1: cannot deny justice when it has its claim. And now
• 21:01
  Speaker 1: I say unto you that the time shall come that
• 21:04
  Speaker 1: the salvation of the Lord shall be declared to every nation,
• 21:07
  Speaker 1: kindred tongue and people. Yea, Lord, thy watchmen shall lift
• 21:12
  Speaker 1: up their voice. With the voice, together shall they sing,
• 21:15
  Speaker 1: for they shall see eye to eye when the Lord
• 21:18
  Speaker 1: shall bring again Zion. Break forth into joy, sing together,
• 21:22
  Speaker 1: ye waste places of Jerusalem. For the Lord hath comforted
• 21:26
  Speaker 1: his people, he hath redeemed Jerusalem. The Lord hath made
• 21:30
  Speaker 1: bear his Holy arm in the eyes of all the nations,
• 21:33
  Speaker 1: and all the ends of the earth shall see the
• 21:35
  Speaker 1: salvation of our God and of Mosiah. Chapters twelve through
• 21:40
  Speaker 1: fifteen