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Christian Contentment · Providence Baptist Church - Sermons

• 0:00
  Father God, I pray that you find us humble this morning, coming to your word.
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  Recognizing that you are a sovereign, all-powerful God, and that you spoke to us should be something special that we ought to pay very careful attention to.
• 0:17
  And I pray, Father, that this morning's text, the truths contained therein, will be planted deep in our hearts and will grow into vines that bear fruit.
• 0:28
  And I pray this in Christ's name. Amen.
• 0:32
  So you may be asking yourself, I thought we were preaching through the book of Romans.
• 0:38
  We are. We are still doing that.
• 0:41
  Chapter three is where we are, the beginning of chapter three.
• 0:46
  And I'll start next week, I promise, on chapter three.
• 0:49
  But the beginning of chapter three in Romans wasn't really what was on my heart this week.
• 0:54
  And I went to the doctor on Wednesday and received yet another prognosis of my condition.
• 1:03
  Those of you who know me well know I deal with a number of health conditions.
• 1:07
  I'm a type one diabetic.
• 1:09
  I have hypothyroidism.
• 1:11
  I'm in constant pain.
• 1:13
  And we're not sure why just yet, although we may be getting to the bottom of it.
• 1:20
  But my my autoimmune system, for some reason, is is turning on my body, primarily my glands, the endocrine system.
• 1:32
  And one by one, things seem to be getting ticked off that list.
• 1:36
  My pancreas, my thyroid gland are all being attacked by my autoimmune system.
• 1:42
  And it sounds kind of cool to have like a like a cranked up autoimmune system.
• 1:46
  I wish that also meant that I didn't get sick at all.
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  Unfortunately, it doesn't.
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  I'm just a mess pretty much all the time.
• 1:53
  Very few moments of my day that I'm not in pain.
• 1:57
  I have excruciating headaches most of the time.
• 2:00
  Last night, I got very little sleep because my left leg just would not stop aching.
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  I don't know why.
• 2:06
  No idea why.
• 2:07
  On Wednesday, I found out that I have osteoporosis.
• 2:10
  Isn't exciting.
• 2:11
  I'm 31 years old.
• 2:12
  I have osteoporosis in my hips.
• 2:16
  I may secretly actually be an old woman.
• 2:21
  I'm not sure yet.
• 2:22
  I'll let you know if I figure it out.
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  But but so I'm osteoporotic in my hips.
• 2:27
  It's not in a terribly advanced state.
• 2:30
  So there could be some reversal of that.
• 2:31
  But we also discovered that I have a growth hormone deficiency, which may be what's causing the pain in my body.
• 2:38
  At my age, growth hormone is still important for healing and recovering.
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  It still exists.
• 2:43
  But what it means is that my immune system is also attacking and killing my pituitary gland.
• 2:47
  So another gland, again, is being attacked.
• 2:51
  And so I'm sitting in the doctor's office and I'm I've gone from a bone density scan to an X-ray.
• 2:58
  And the lady that was going to administer the X-ray said, why are you doing this?
• 3:02
  And I said, I really don't know.
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  I'm not sure why this is being done.
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  And she said, you're way too young.
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  Let me go check and see what's going on.
• 3:09
  And that caused the doctor, who's a good friend of mine, to actually come in and say, hey, we saw something in your lab results.
• 3:14
  We're just checking into it.
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  But you do look like you have osteoporosis.
• 3:19
  So I'm sitting waiting to hear after the X-rays were done, waiting to hear what was going on.
• 3:23
  And I thought to myself, should something like this rob my joy?
• 3:29
  Should a new prognosis, another thing to deal with, should it rob my joy?
• 3:34
  And in my head, the resounding answer to that was, no, of course not.
• 3:38
  It shouldn't rob my joy.
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  My joy is found in Christ.
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  Of course not.
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  But in my heart, I'm not sure I felt the same way.
• 3:45
  So sitting there with nothing but my phone, I began to run through scriptures in my head, things that would be an encouragement to me in this time.
• 3:53
  And my mind was taken to Matthew chapter five, where Jesus preaches what we know as the Sermon on the Mount.
• 4:00
  And he begins in verse three, running through verse 12, these verses that we call the Beatitudes.
• 4:08
  Beatitudes is Latin for happy or joyful or blissful.
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  Each of these verses starts with blessed, which means the same thing, full of joy.
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  And it's a joy that isn't affected by outside circumstance.
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  So let's see what he says.
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  What is it that makes these people joyful when speaking to Christians in light of all the things that he's talking about?
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  We're just going to run through them quick and we're going to move beyond to the book of Philippians.
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  But quickly, I want to show you in verse three, we have the poor in spirit or the person with no spiritual equity.
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  The person who realizes how broken they are in this world and have no spiritual value whatsoever.
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  What is the encouragement to them?
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  What is it that makes them joyful and is at the center of their joy that they own the kingdom of heaven?
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  The kingdom of heaven belongs to them.
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  Verse four, those who mourn or are broken over their sin.
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  They have a promise that they'll be comforted one day.
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  Verse five, those who are meek, who have the power to act, but it's tempered by love to receive persecution and trouble in this world.
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  They're given a promise that they'll reign one day over the earth.
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  Verse six, those who hunger and thirst for righteousness, who desire godliness and their lives someday that we set free from the captivity of sin.
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  Their fleshly bodies will cease to exist, will be liberated from the temptation of sin altogether.
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  Verse seven, the merciful, those who are willing to forgive the wrongs do them.
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  Shall be forgiven.
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  Verse eight.
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  The pure in heart, those with undivided hearts toward God will get to see him.
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  We'll get to experience him here.
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  We can't, but they will one day.
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  The peacemakers in verse nine, those who share the gospel, those who are about the business of making peace between God and man.
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  They'll be a part of God's family.
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  They will be called sons of God.
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  Verse 10.
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  Those who are persecuted, who suffer for righteousness sake.
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  Again, theirs is the kingdom of heaven.
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  And then in verse 11 and 12, when they are reviled and persecuted, when they are mocked, made fun of, seen as strangers and aliens in this world.
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  Their reward is great.
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  And here's where they find their happiness.
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  John Newton, who was an 18th century Anglican minister, famous for writing the song Amazing Grace, said this.
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  Suppose a man was going to New York to take possession of a large estate and his carriage should break down one mile before he got to the city, which obligated him to walk the rest of the way to the inheritance.
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  What a fool we should think him if we saw him wringing his hands and blubbering all the way the remaining while.
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  My carriage is broken.
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  My carriage is broken.
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  What man who has to walk a mile to receive a great inheritance laments the thing that's broken behind him?
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  And so my question for myself this week and my question for you this morning is, do we lament our broken carriage?
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  My potty is a broken carriage.
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  Or do we look to the reward and what's beyond?
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  Turn to the book of Philippians with me, please.
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  Paul's letter to the church of Philippi was written from a Roman prison.
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  It's not something I've experienced.
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  Certainly, Paul is being persecuted for his faith.
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  And I want to show you quickly that joy is crucially thematic in Paul's letter to the Philippians as he works to encourage them to continue in and contend for their faith.
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  So look with me quickly.
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  I just want to show you the theme, the language that exists throughout.
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  Chapter 1, verse 18.
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  Two times.
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  What do we see?
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  The word rejoice.
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  Christ is proclaimed in that I rejoice.
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  Yes, and I will rejoice.
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  Chapter 1, verse 25.
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  He speaks of joy in the faith.
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  Chapter 2, verse 2.
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  He talks about his joy.
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  Chapter 2, verse 28.
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  Twice, I believe again.
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  No, once in 28, once in 29.
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  In 28, that you may rejoice.
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  And in 29, with all joy.
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  3-1.
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  Finally, my brothers rejoice in the Lord.
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  4-1.
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  Therefore, my brothers, whom I love and long for, my joy and my crown.
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  4-4.
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  It appears twice.
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  Rejoice in the Lord always.
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  Again, I will say, rejoice.
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  And in 4-10, he says, I rejoiced in the Lord greatly.
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  I would encourage you as you see words repeat throughout a book that you underline them and see what the writer is trying to say through that.
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  So this joy is a crucial thematic element in showing them that in order for them to contend for and continue in their faith, joy is a necessary motivation for that.
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  So joy in Christ fuels Christ-likeness.
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  Joy in Christ fuels Christ-likeness.
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  I'm going to show you three ways that it does so.
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  But first, let's look at Philippians 1-21.
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  I think that this is the thesis statement of his letter.
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  Verse 121.
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  He says, for to me, to live is Christ and to die is gain.
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  What does he mean by that?
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  For to me, to live is Christ and to die is gain.
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  For me, to live here on this earth, to be here in the body, in my flesh, is to experience and know and savor Christ Jesus.
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  To die is better yet because I get to go be with him.
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  That's what Paul's communicating to us.
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  Because of the surpassing knowledge of knowing Christ Jesus, my Lord, I'll remain on.
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  I love living because I live for Christ.
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  You can feel his joy in that statement.
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  For to me, to live is Christ and to die is gain.
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  C.S. Lewis wrote in The Weight of Glory,
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  We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered to us.
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  Like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea.
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  We are far too easily pleased.
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  As Christians, as we live in our flesh, we are far too easily pleased.
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  We trade lesser things for the greater thing that is Christ Jesus, our Lord.
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  So joy in Christ fuels Christ-likeness in three ways.
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  Number one, by empowering the Christian to resist sin.
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  Fuels Christ-like living by empowering the Christian to resist sin.
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  Look at chapter 2.
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  We're going to read verses 1 through 15 together.
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  Verse 1.
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  So, if there is any encouragement in Christ, any comfort from love, any participation in the Spirit, any affection and sympathy,
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  complete my joy by being of the same mind, having the same love, being in full accord and of one mind.
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  Now, you see him saying in verse 2, complete my joy.
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  Further up in verse 25, he's talked about staying on for the Philippians for their progress and joy in the faith.
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  So, here's where we've been and where we're moving now.
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  So, if there's any encouragement in Christ, any love, any joy in him,
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  verse 3,
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  do nothing from rivalry or conceit, but in humility count others more significant than yourselves.
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  Let each of you look not only to his own interest, but also to the interest of others.
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  Have this mind among yourself, which is yours, in Christ Jesus,
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  who, though he was in the form of God, did not count equality with God a thing to be grasped,
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  but made himself nothing, taking the form of a servant, being born in the likeness of men.
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  And being found in human form, he humbled himself by becoming obedient to the point of death,
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  even death on a cross.
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  Therefore, God has highly exalted him and bestowed on him the name that is above every name,
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  so that the name of Jesus every knee should bow in heaven or earth and under the earth,
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  and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.
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  Amen.
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  Verse 12.
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  Therefore, so in light of all of this,
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  your joy in Christ and what he's accomplished on your behalf,
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  therefore, my beloved, as you have always obeyed,
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  so now, not only as in my presence, but much more in my absence,
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  work out your own salvation with fear and trembling.
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  For it is God who works in you both to will and to work for his good pleasure.
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  Do all things without grumbling or questioning,
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  that you may be blameless and innocent children of God
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  without blemish in the midst of a crooked and twisted generation,
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  among whom you shine as light in the world.
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  And what fuels all that?
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  What do we go back to in all that?
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  It's our joy in Christ.
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  It's that we treasure him above all else.
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  He makes everything dim as a result of his great brightness in our life.
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  Matthew Henry, who was a Presbyterian minister in the 17th and 18th centuries
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  and wrote a commentary on the entire Bible, which is quite useful,
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  once said,
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  The joy of the Lord will arm us against the assaults of our spiritual enemies
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  and put our mouths out of taste for those pleasures
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  with which the tempter baits his hooks.
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  We'll put our mouths out of pleasure
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  for those tastes with which the tempter baits his hooks.
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  If you love Christ, you won't love this world.
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  If you love him in the measure you should,
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  in light of the gospel of grace,
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  you won't love the things of this world
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  and they'll become tasteless to you.
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  It'll be easy to resist sin
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  because of your great pursuit of Christ.
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  Number two.
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  Empowers us to live Christ-like lives
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  by enabling the Christian to bear up under suffering.
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  Philippians chapter 4
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  verses 11 and 12
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  through 13.
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  I have learned in whatever situation I am
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  to be content.
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  I know how to be brought low
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  and I know how to abound
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  in any and every circumstance.
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  I have learned the secret of facing plenty
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  and hunger,
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  abundance and need.
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  I can do all things through him
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  who strengthens me.
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  I can do all things through him
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  who strengthens me.
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  And he gives us a clue what he's talking about
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  earlier in the chapter,
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  verse 4.
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  He says,
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  Rejoice in the Lord always.
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  Again,
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  I will say rejoice.
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  Let your reasonableness
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  be known to everyone.
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  The Lord is at hand.
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  Do not be anxious about anything,
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  but in everything,
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  by prayer and supplication,
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  with thanksgiving,
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  let your requests be made known to God.
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  And the peace of God,
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  which surpasses all understanding,
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  will guard your hearts
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  and your minds
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  in Christ Jesus.
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  So what is his key
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  to learning
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  in whatever situation
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  to be content?
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  It's the joy he finds in Christ.
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  It's casting his anxieties
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  and his worries
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  at the feet of Christ
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  and living a rejoiceful life
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  as a result of him.
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  Jeremiah Burroughs,
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  I keep telling you who these people are
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  because I just want you to see
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  that I'm not the only one
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  saying such things.
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  Jeremiah Burroughs
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  was a Puritan pastor,
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  wrote a great little book,
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  cool read,
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  called The Rare Jewel
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  of Christian Contentment.
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  I would commend it to you.
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  He said this.
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  Many men think
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  that when they are troubled
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  and have not got contentment,
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  it is because they have
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  but a little in the world
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  and that if they had more,
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  then they should be content.
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  That is just as if a man
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  were hungry
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  and to satisfy
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  his craving stomach,
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  he should gape
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  and hold open his mouth
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  to take in the wind
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  and then should think
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  that the reason why
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  he is not satisfied
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  is because he has not
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  got enough
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  of the wind.
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  So a man is hungry
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  and to feed himself,
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  he gapes open his mouth
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  and takes in the wind
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  and then says,
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  man,
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  I'm still not full.
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  I need more wind.
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  No.
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  The reason is because
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  the thing is not suitable
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  to a craving stomach.
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  Yet there is really
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  the same madness
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  in the world
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  and in the church.
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  The wind
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  which a man
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  takes in by gaping
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  will as soon satisfy
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  a craving stomach
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  ready to starve
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  as all the comforts
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  in the world
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  can satisfy a soul
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  who knows
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  what true happiness
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  means.
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  As Christians,
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  we've experienced
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  the joy of Christ.
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  If you haven't,
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  you should doubt
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  your salvation.
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  We know
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  what satisfies.
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  Why do we run around
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  looking for things
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  that don't?
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  Why do we look
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  to our circumstances,
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  our health,
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  our loved ones
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  for that which
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  cannot satisfy?
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  Only Christ
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  can satisfy
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  a soul
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  that's alive
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  to him.
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  A great example
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  of that is found
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  in Hebrews
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  chapter 11
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  verse 24
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  through 26.
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  It's a little commentary
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  on Moses
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  by the writer
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  of Hebrews.
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  He writes,
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  by faith,
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  Moses,
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  when he was grown up,
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  refused to be called
• 18:47
  the son of Pharaoh's
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  daughter,
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  choosing rather
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  to be mistreated
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  with the people of God
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  than to enjoy
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  the fleeting pleasures
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  of sin.
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  He considered
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  the reproach
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  of Christ
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  greater wealth
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  than the treasures
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  of Egypt,
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  for he was looking
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  to the reward.
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  Christ Jesus himself
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  is the treasure
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  at the end.
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  He is
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  the reward.
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  And Moses,
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  the commentator,
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  says,
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  knew this.
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  The reproach
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  of Christ
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  was greater
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  than the treasures
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  of Egypt.
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  That's why
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  he was able
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  to be mistreated
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  with the people
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  of Israel.
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  It's phenomenal.
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  Number three,
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  by encouraging
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  the Christian
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  to live radically.
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  joy encourages
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  the Christian
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  to live radically
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  in two ways.
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  In service
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  and in evangelism.
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  In service.
• 19:49
  Philippians 3.8.
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  Paul says,
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  after he's given
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  this pedigree
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  of who he is
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  as a religious
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  person,
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  and he's counted
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  that as loss,
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  in verse 8 he says,
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  Indeed,
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  I count everything
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  as loss
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  because of the
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  surpassing worth
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  of knowing
• 20:09
  Christ Jesus my Lord.
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  For his sake,
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  I have suffered
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  the loss
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  of all things
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  and count them
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  as rubbish
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  in order that I
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  may gain Christ.
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  Jesus put it this way
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  in Luke chapter 12.
• 20:23
  Sell your possessions
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  and give to the needy.
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  Provide yourselves
• 20:27
  with money bags
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  that do not grow old,
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  with a treasure in heaven
• 20:30
  that does not fail,
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  where no thief approaches
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  and no moth destroys.
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  For where your treasure is,
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  there your heart
• 20:38
  will be also.
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  Jesus puts it
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  plainly to us.
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  Don't work
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  for the approval
• 20:45
  of men here
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  to gain for yourself
• 20:47
  in the now
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  because eternity
• 20:49
  is so much more important.
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  Store it for yourself.
• 20:52
  Treasures
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  there.
• 20:55
  What will that treasure
• 20:55
  look like for us?
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  Will my mansion
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  be bigger than someone else's
• 20:59
  because I'm a preacher
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  of the word?
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  Not at all.
• 21:03
  Not at all.
• 21:04
  Faithful Christian living
• 21:05
  gives to us
• 21:07
  the ability
• 21:08
  to praise
• 21:09
  our Savior.
• 21:11
  Christ himself
• 21:12
  is the treasure.
• 21:14
  And those things
• 21:15
  that we have done
• 21:15
  in this life
• 21:16
  will be judged
• 21:16
  and will then be given
• 21:19
  as Clay says,
• 21:20
  ticker tape.
• 21:21
  As I say,
• 21:22
  confetti.
• 21:22
  We'll be given something
• 21:23
  to cast at the feet
• 21:25
  of Christ
• 21:26
  to praise him
• 21:26
  for the great work
• 21:27
  that he accomplished
• 21:28
  in and through us
• 21:30
  in this world.
• 21:32
  That's what heaven's
• 21:33
  going to be all about,
• 21:34
  everybody.
• 21:35
  It's going to be
• 21:36
  loving Christ.
• 21:39
  We should be about it
• 21:40
  now.
• 21:41
  If we have the mind
• 21:44
  of Christ,
• 21:45
  Jeremiah 9, 24
• 21:46
  says this,
• 21:49
  I am the Lord
• 21:49
  who practices
• 21:51
  steadfast love,
• 21:53
  justice,
• 21:54
  and righteousness
• 21:54
  in the earth.
• 21:55
  For in these things
• 21:57
  I delight,
• 21:58
  declares the Lord.
• 22:00
  Christ himself
• 22:01
  is happy.
• 22:02
  He is joyful
• 22:03
  in these acts
• 22:04
  of mercy.
• 22:06
  He finds joy
• 22:07
  in loving
• 22:08
  his creation.
• 22:09
  And if we're to have
• 22:11
  the mind of Christ
• 22:12
  and be on board
• 22:13
  with his mission,
• 22:14
  we should be about
• 22:14
  the same.
• 22:17
  It also encourages us
• 22:18
  to deliver radically
• 22:19
  in evangelism.
• 22:22
  So here we see
• 22:23
  Paul
• 22:24
  in a Roman prison
• 22:25
  able to receive
• 22:27
  visitors,
• 22:28
  sharing his faith
• 22:28
  with everyone
• 22:29
  he has opportunity.
• 22:31
  I'm sure the Roman
• 22:32
  guards either became
• 22:33
  Christians
• 22:33
  or were very annoyed.
• 22:36
  Philippians 1, 18
• 22:37
  Paul says,
• 22:39
  what then?
• 22:40
  Only that in every way.
• 22:42
  He's talking about
• 22:43
  some men sharing
• 22:44
  the gospel
• 22:45
  for their own gain.
• 22:46
  Some doing it
• 22:47
  out of pure motive.
• 22:48
  Some doing it
• 22:48
  for their own gain.
• 22:50
  He says,
• 22:50
  only that in every way,
• 22:52
  whether in pretense
• 22:53
  or in truth,
• 22:54
  Christ is proclaimed.
• 22:56
  And in that
• 22:57
  I rejoice.
• 23:00
  Paul was joyful.
• 23:02
  He was happy
• 23:03
  in the good news
• 23:04
  of Jesus Christ
• 23:05
  being shared.
• 23:06
  if Christ
• 23:07
  is our treasure,
• 23:08
  the thing we value
• 23:09
  more than anything else
• 23:11
  in this world,
• 23:13
  we'll talk about him.
• 23:14
  Am I right?
• 23:15
  No amount
• 23:16
  of teasing
• 23:17
  or persecution,
• 23:19
  awkwardness
• 23:20
  will prevent us
• 23:21
  from doing so.
• 23:22
  If we're not
• 23:23
  actively involved
• 23:24
  in sharing our faith
• 23:25
  on a constant basis,
• 23:26
  it is a
• 23:27
  indictment
• 23:28
  on what we value.
• 23:30
  If you don't
• 23:32
  constantly talk
• 23:33
  about your Savior,
• 23:34
  you don't love him
• 23:35
  like you ought.
• 23:38
  J. Campbell White,
• 23:40
  who was leader
• 23:41
  of the layman's
• 23:41
  missionary movement,
• 23:42
  which was started
• 23:43
  at the first part
• 23:43
  of the 20th century,
• 23:45
  said,
• 23:46
  most men
• 23:46
  are not satisfied
• 23:47
  with the permanent
• 23:49
  output of their lives.
• 23:51
  Nothing can wholly
• 23:52
  satisfy the life
• 23:53
  of Christ
• 23:53
  within his followers
• 23:54
  except the adoption
• 23:56
  of Christ's purpose
• 23:57
  toward the world
• 23:58
  he came to redeem.
• 24:00
  Fame,
• 24:01
  pleasure,
• 24:01
  and riches
• 24:02
  are but husks
• 24:03
  and ashes
• 24:04
  in contrast
• 24:05
  with the boundless
• 24:06
  and abiding joy
• 24:07
  of working with God
• 24:09
  for the fulfillment
• 24:10
  of his eternal plans.
• 24:12
  The men
• 24:13
  who are putting
• 24:14
  everything
• 24:14
  into Christ's undertaking
• 24:16
  are getting out of life
• 24:17
  its sweetest
• 24:18
  and most priceless
• 24:19
  rewards.
• 24:24
  Joy, then,
• 24:26
  or joy found
• 24:27
  in Christ
• 24:28
  empowers
• 24:29
  enables
• 24:31
  and encourages
• 24:32
  us
• 24:33
  to be worthy
• 24:34
  of that name
• 24:35
  Christian,
• 24:36
  to be
• 24:38
  Christ-like.
• 24:41
  Isn't it freeing
• 24:42
  to know
• 24:43
  that our motivation
• 24:44
  doesn't have to be
• 24:45
  abject stoicism,
• 24:48
  that our motivation
• 24:50
  gets to be joy.
• 24:52
  We get to seek
• 24:53
  our greatest
• 24:54
  happiness.
• 24:55
  happiness.
• 24:56
  We are promised
• 24:58
  by Christ's
• 24:58
  persecution
• 24:59
  in this world.
• 25:00
  We are promised
• 25:01
  that it will be
• 25:02
  difficult.
• 25:04
  Christians
• 25:05
  ought to be
• 25:05
  the most
• 25:06
  troubled
• 25:06
  by the world's
• 25:07
  terms,
• 25:08
  but the most
• 25:09
  joyful
• 25:09
  in the kingdom
• 25:10
  of God.
• 25:12
  That's what
• 25:13
  makes us
• 25:13
  strange.
• 25:15
  That's what
• 25:16
  makes people
• 25:17
  look at Christians
• 25:17
  and say,
• 25:18
  I don't get it.
• 25:19
  I do not
• 25:19
  understand.
• 25:20
  What is this
• 25:20
  hope that
• 25:22
  they have?
• 25:23
  Peter instructs
• 25:24
  us to be
• 25:24
  prepared to
• 25:25
  give an
• 25:25
  answer to
• 25:25
  that,
• 25:26
  right?
• 25:27
  If people
• 25:27
  don't ask
• 25:28
  you what
• 25:28
  is the
• 25:29
  hope you
• 25:29
  have,
• 25:30
  why is it
• 25:30
  that you
• 25:31
  can bear
• 25:31
  up under
• 25:31
  such things?
• 25:33
  Chances are
• 25:33
  you're not
• 25:34
  bearing up
• 25:35
  under such
• 25:35
  things.
• 25:41
  Blaise Pascal
• 25:42
  was a 17th
• 25:44
  century French
• 25:45
  mathematician.
• 25:45
  Wes shared
• 25:46
  this with me
• 25:46
  I think a
• 25:47
  couple of
• 25:47
  weeks ago.
• 25:48
  I had this
• 25:49
  on my phone
• 25:50
  so it was
• 25:50
  an encouragement
• 25:51
  to me in the
• 25:51
  doctor's office.
• 25:54
  They found
• 25:54
  eight years
• 25:55
  after his
• 25:55
  death,
• 25:56
  sewn in,
• 25:57
  pinned into
• 25:57
  the inside
• 25:58
  of his
• 25:58
  jacket that
• 25:59
  he wore,
• 26:01
  the account
• 26:02
  of his
• 26:02
  conversion.
• 26:04
  I want to
• 26:05
  read it to
• 26:05
  you.
• 26:05
  I hope it
• 26:06
  kind of
• 26:06
  reignites
• 26:07
  a passion
• 26:09
  for Christ
• 26:09
  in your
• 26:09
  heart.
• 26:11
  He wrote,
• 26:12
  Year of
• 26:12
  Grace,
• 26:13
  1654,
• 26:15
  Monday,
• 26:15
  23 November,
• 26:17
  Feast of
• 26:17
  Saint
• 26:17
  Come Lent.
• 26:18
  From about
• 26:19
  half past
• 26:19
  ten at
• 26:20
  night to
• 26:20
  about half
• 26:21
  an hour
• 26:21
  after midnight,
• 26:23
  fire.
• 26:24
  God of
• 26:25
  Abraham,
• 26:25
  God of
• 26:26
  Isaac,
• 26:26
  God of
• 26:26
  Jacob,
• 26:27
  not a
• 26:28
  philosopher,
• 26:28
  some
• 26:28
  scholars,
• 26:29
  certitude,
• 26:31
  heartfelt joy,
• 26:32
  peace,
• 26:33
  God of
• 26:34
  Jesus Christ,
• 26:35
  God of
• 26:35
  Jesus Christ,
• 26:36
  my God
• 26:37
  and your
• 26:37
  God,
• 26:38
  joy,
• 26:38
  joy,
• 26:39
  joy,
• 26:39
  tears of
• 26:40
  joy,
• 26:41
  Jesus Christ,
• 26:42
  Jesus Christ,
• 26:43
  may I never
• 26:44
  be separated
• 26:45
  from him.
• 26:46
  Let's pray.
• 26:47
  God of
• 26:49
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