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Life of Faith and The Reconciling Grace of God · Stornoway Free Church of Scotland - Sermons

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Let's turn together to the prophecy of Isaiah to chapter number 6 and we can read at the beginning of the chapter.
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! Isaiah chapter 6 and at verse 1.
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In the year that King Uzziah died, I saw the Lord sitting upon a throne, high and lifted up, and the train of his robe filled the temple.
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And so on down through the following verses.
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I guess the best thing that we can spend our time studying in life is how to become a Christian and how to live as a Christian.
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And I want us in the weeks that are to come and the times that we are together to look at something of what Isaiah has to say about becoming a Christian and being a Christian.
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I think it's fair to say when we read our Bibles, there are three particular things that are repeated throughout the whole of the Bible.
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And the first of these is that the Bible speaks about our personal condition.
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Where are we? What are we like?
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The Bible speaks about our personal condition.
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That's what happens here.
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The second thing the Bible does, it compares what we are like now to what we should be.
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And God has made us for himself.
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And when he tells us what we're like now, the Bible compares that to what we should be, what God has made us for.
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And the third thing is that there is always a remedy.
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So that if what I am does not correspond to what I should be, then there's a remedy.
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And of course we know the remedy is the Lord Jesus.
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These three things are crucial.
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As you read our Bibles, what does God say about me where I am?
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What does God say about where I should be?
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And what does God say about getting me from where I am to where I should be?
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And that's exactly what we have in this prophecy of Isaiah.
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There's a story here about people.
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God describes them in chapter 1 as his own children.
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And he raised up children and they rebelled against him.
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They are not what they should have been.
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And down through these first chapters, there is the sense of God reminding them of that.
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And there is also the sense of God drawing their attention to the remedy that he will provide.
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That there is a new norm that he will create because of his love and because of his grace.
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And in many ways, chapter 6 sets the scene for us as we look at what God has to say through Isaiah.
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And when you read this chapter, we can see it as a sign of the times.
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Uzziah is a sign of the times.
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King Uzziah died.
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He started off well as a king.
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God blessed him as a king.
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But later on, he grew proud and unfaithful.
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And he died a leper.
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He is a sign of the times.
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He started well.
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He finished badly.
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And Isaiah is brought before us here as a person through whom God is going to show how he's going to change the condition of the people.
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So as surely as Uzziah is a sign of the times, Isaiah is a sign of the grace of God in our lives.
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And bearing that in mind, I want to think today of the life of faith and the reconciling grace of God.
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I want to think first of all of the revelation.
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And clearly, that's what we have here.
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Something is made known that was not previously known and not being known by the people.
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In the year that King Uzziah died, I saw the Lord sitting upon a throne, high and lifted up, and the train of his robe filled the temple.
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I saw the Lord.
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I saw the Lord.
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In this case, not the Lord who is the covenant savior of the people of God.
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In this case, it is Adonai, the Lord who has sovereignty over the whole of creation.
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The vision that he sees, the revelation that is given to him, is the revelation of the sovereign God of the universe who sits upon his throne and who is there for the purpose of judging the peoples of the earth.
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And whatever norm Isaiah had before all of this, suddenly his horizons change and suddenly there is a channel open and he is face to face with the Lord, the sovereign God who sits upon the throne.
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And as the God sits upon the throne, there is that sense of his glorious presence because we see in version number four that the house was filled with smoke.
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And when I read that in the Old Testament, I see God reconnecting with the world.
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I see Mount Sinai where God came down to speak to Moses.
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There is a reconnection.
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The mountain was wrapped in smoke.
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God is reconnecting.
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I see it in the life of Solomon when he builds the temple in all of its glory and he prays and God comes down and fills the temple with his glory.
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God is reconnecting with his people in the days of Solomon.
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And then we come into the New Testament and we see the same thing happening in the passion of the Lord Jesus Christ.
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John tells us that we have seen his glory as the glory of the only begotten of the Father.
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God is reconnecting with our world through the passion of his Son, the Lord Jesus Christ.
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And that's where we're at today.
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However marvelous it was that God reconnected with Israel in the days of Moses and with Israel in the days of Solomon,
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God has reconnected with us, with our world, by sending his Son to be our Savior.
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And there is that sense in this picture of reconnection in the midst of the chaos of the days of Isaiah.
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That there is this reconnection in the midst of that chaos to reverse the decline and to bring about change.
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We are here to worship God.
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We are here to have a sense of where we are and what we are doing.
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We are here to discover, perhaps for the first time,
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that the God who is far above what we are and can even begin to think about
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is also the God who is here with us.
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He shall be called Emmanuel, God with us.
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God is here.
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And God wants us today to look through the furnishings and to look through the buildings
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and to look through everything that is around us
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and to recognize that we are in the presence of God.
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And as you read on in version number two, the sense of the glory of God
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and this revelation is filled with movement, with a dynamic that speaks of an activity around the throne of God
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that is engaged in the reconnection process.
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And we see that the seraphim, in version number two,
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above him stood the seraphim, each hath six wings, with two he covered his face, with two he covered his feet, and with two he flew.
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They are the burning ones.
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They are the ones who are protecting the throne of God.
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There is reverence.
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They cover their faces.
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There is a sense of unworthiness.
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They cover their feet.
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There is a sense of submission to God in the same way they are covering their feet.
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And there is that sense of readiness to go and do what God wants them to do.
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With two, they were going to fly.
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There is a movement that brings about an expectation here around the throne of God.
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And they are a heavenly choir.
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They are singing in the presence of God.
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They are calling out to one another,
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Holy, holy, holy is the Lord of hosts.
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The whole earth is filled with his glory.
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God is everywhere.
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And that is the message that God is giving to Isaiah.
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God is in the worship of God.
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God is in our everyday lives.
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God is in our homes, in our families, in our workplaces, in our school.
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Wherever we go, God is everywhere.
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And I may have mentioned it before, but there is a picture of what Isaiah's world was like and what our world is like.
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And it's taken from a book called Rewind Sinners to Reclaim.
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And there is a picture of life living in a house or a home where there are no skylights.
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And all the light that I get into this home is from the windows in the side.
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It's all horizontal.
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So everything arriving in this house comes from what's out there.
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And because there is no skylight, there's nothing comes from above.
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And through this revelation given to Isaiah, that's how the people of God were in the days of Isaiah.
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They were listening to what was out there in the world.
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They were conforming to what was out there in the world.
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And they weren't receiving anything from God, the God who was their God, who was their covenant Lord and covenant Savior.
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Heaven was closed and their hearts were wide open to the world in which they lived.
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And here now, God is reopening that channel.
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He's recreating that channel of communication.
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He's reconnecting with Isaiah and with the people in order to speak into their everyday experience.
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And how like my life and how like your life is that picture?
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Even when we come to worship God, how keenly are we aware that there is a channel from God's throne that speaks to us?
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How much do we spend worship and life thinking horizontally and not connecting with God?
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And God today wants to show us that he wants to break through this windowless roof of our lives
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and to cause his light to shine down so that we will hear from him.
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The revelation.
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We are coming to worship God, to see what God is like, and so that God will show us what he is like.
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Secondly, there is reconciliation.
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And the revelation creates two responses.
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And the first response is one of crisis.
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And the crisis is on the side of Isaiah.
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And we hear him crying out in verse number five,
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Woe is me, for I am lost.
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When I read the words, woe is me, it speaks of the judgment of God coming.
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We read the previous chapter and the words I use time after time to show the way in which God was coming to judge the people.
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And the first thing that Isaiah is conscious of.
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And the first thing that Isaiah is conscious of in the revelation given to him is that God is coming to judge him.
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And because of that, that he is actually lost.
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As if he was saying, I am already as good as dead.
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The revelation of the glory of God.
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The revelation of the glory of God.
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Floored Isaiah completely.
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And more or less took away his whole sense of life and of living.
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And that was the case simply because his eyes had seen the king, the Lord of hosts.
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You and I can look at an object.
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As I look at the clock right now, I'm just a glancing look.
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And that's a done.
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And we spend so much of life doing that.
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We glance at the Bible.
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We glance at things happening around us.
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But the seeing here is one of being captivated.
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It's one of being engrossed.
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It's one of having our eyes fixed entirely.
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Of being aware that this is the most important thing around me.
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And that everything else is forgotten about.
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That's where Isaiah found himself.
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He was alone with his God.
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And he sensed that he was alone with his God.
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And he could see no one but God.
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And in that moment of being captured by the glory of God,
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he found himself lost.
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Because of his sin.
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I am a man of unclean lips.
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For my eyes have seen the king, the Lord of hosts.
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He was unfit to sing with the heavenly choir.
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Later on in this prophecy,
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and Jesus quotes these words in the Gospels,
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that God was angry with his people
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because they were drawing near to him with their lips.
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But their hearts were far away.
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And suddenly, in this moment,
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Isaiah discovers his own personal sin
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as well as the sin of the people of God.
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He, in other words, comes to confess his sin.
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It's the sense of having my conscience awakened in such a way
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that I sense that what I've done wrong against God
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deserves the wrath of God.
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It's a light bulb moment because it's something that comes only when we see the glory of God.
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And we can go through life with any troubled conscience in any way,
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and we journey on day by day,
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and life is plain sailing.
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But when we are in the presence of God,
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it's not so.
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Because my sin deserves his judgment.
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When I see his light,
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my conscience tells me I'm guilty.
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And the first thing I'm going to do is to
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confess my sin to this God.
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And today,
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God wants you to have that response.
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He wants you to let his light
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shine not around you,
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but in your conscience.
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And in shining into your conscience,
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to let you see
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where you do go wrong.
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And to let you see that that wrongdoing
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is sin against God.
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And to bring you to the place
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where,
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as a sinner against God,
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you confess your sin.
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Because you know God knows it.
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And you take God's view of your sin.
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What is your condition?
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The condition is that we are sinners.
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That God says so.
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And when I come to confess my sin,
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I'm taking God's view of me
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and making it my own
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and saying to God,
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yes,
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you say I'm a sinner.
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I'm acknowledging before you
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that that's exactly what I am.
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And that's a huge first step
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on the pathway
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to becoming a Christian,
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to becoming the child of God.
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And reconnecting once more
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with the picture of the house
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without skylights.
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In that same book,
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there's the sense of
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two things happening.
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And that is
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that sin is being redefined
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by the world out there.
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And the world out there
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may speak about sin
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without any reference to God.
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And when I do wrong to my neighbor
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or wrong to the person next to me,
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then the world will say
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that's sin.
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I've wronged my neighbor
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without any reference to God.
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And of course,
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that is a sin
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to wrong my neighbor.
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But if I am no other reference
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but the person next to me,
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then I've excluded God
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from the picture.
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And that's what you and I
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must ensure that never happens.
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We want to take this image here
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and to let the light
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of the holiness of God
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shine into our hearts
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and to shine upon our sin
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and to understand that
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what we have done wrong
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is against the Holy God
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who is our creator.
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And that is alongside of that
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the whole cultural movement
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to eliminate sin
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from our vocabulary altogether.
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So that you and I
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can go and live life
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today and tomorrow
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and why should we worry about sin?
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It's removed from the vocabulary
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of the society around us
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and that society
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wants to remove it
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from our vocabulary as well.
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And we need to retain
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that sense of sin,
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that sense of sinfulness
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and that sense of sinnership
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with reference to God.
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It is the God who is holy
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that shows me my sin.
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And it is to him I must say,
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yes, I'm a sinner.
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I do confess my sin.
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That was the response of Isaiah.
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But thankfully,
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that wasn't the only response.
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There is the movement
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at God's throne.
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That imagery following
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the confession of Isaiah,
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the seraphim are flying around
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in submission to God,
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humble before God,
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waiting to fly out
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at God's command
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and suddenly the command
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comes from the throne of God
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and there is a seraphim
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that moves into action.
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And that's what we have
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in verse number six.
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Then one of the seraphim
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flew to me,
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having in his hand
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a burning coal
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that he had taken
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with tongues
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from the altar.
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The seraphim
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with the burning coal
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taken from the altar
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and making his journey
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towards Isaiah.
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We don't know exactly
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what the image was
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or what the coal was,
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but we do know this much
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that in God's temple
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there is an altar
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where sacrifice
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is made to take away sin
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and there is an altar
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where there is
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prayer offered to God
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on the basis
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of sin being taken away.
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So there is
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death for sin,
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the punishment of sin,
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and then there is a place
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where we have peace
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with God.
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And when I see this image
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in the temple
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before Isaiah
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and the seraphim
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comes to take
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a coal of the altar,
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he's not taking
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the coal of the altar
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where sacrifice
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was made.
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He's taking the coal
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of the altar
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where peace is declared
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and where God
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is reconciled
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to the people.
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And that's a crucial difference
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when I see this
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seraphim coming
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towards Isaiah.
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It's not to condemn him
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for his sin,
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it's to bring him
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the good news
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that sin has been removed
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and that there is now
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peace with God.
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What a journey.
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That in the invisible realm
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of heaven
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there is this moment
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in the invisible world
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of Isaiah himself
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that then there is heaven
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moving towards him
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with the seraphim
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to come
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to where he is found.
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And the journey
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is one
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for the purpose
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of reconnection,
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of reconciliation.
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He touched my mouth
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and said,
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Behold,
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this has touched
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your lips.
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Your guilt is taken away
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and your sin
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is
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atoned for.
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This
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has touched
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your lips.
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I can touch
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something
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with a hard touch.
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I can touch
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something
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with a gentle touch.
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I can touch
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my children
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when I sleep
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to comfort them
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and to encourage
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them to go to sleep.
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It's the gentle touch.
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And when I read
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touch here,
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it's not the hard touch.
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It's the gentle touch
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of a heavenly father.
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And the gentle touch
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of a heavenly father
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is the touch
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through which
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there is
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forgiveness
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and there is
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reconciliation.
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We can remind ourselves
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of the story
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of the woman
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who came to Jesus
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in Luke chapter 8.
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She was in the crowd
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and she came
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believing firmly
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that if she touched
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with the garment
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of Jesus,
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she would be healed.
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And she came
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and touched him.
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Nobody knew that.
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And Jesus
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stops the conversation,
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someone has touched me.
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Who has touched me?
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And of course
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the disciples
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are saying,
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how can you ask
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that question?
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With the crowds
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around us,
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how can you ask
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who touched me?
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Everyone is touching you.
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But Jesus said,
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I recognize
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that power has gone
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out from me.
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That's the reconnection.
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That's the reconciliation.
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That's the peace
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with God
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through our Lord
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Jesus Christ.
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And in this moment
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today,
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as we reflect
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upon this revelation
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and where God's
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word finds us
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and where God
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wants to take us,
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here we see
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Isaiah
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taken from
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the place
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of condemnation
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and taken
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to a place
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of reconciliation,
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of peace
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with God
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through this
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dynamic movement
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from the throne
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of God
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that touches
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his lips
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and his sin
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is taken away.
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We can
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perhaps begin
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to imagine
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something of
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the transformation
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in Isaiah's
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experience
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and we'll see
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as we read on.
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But in that
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moment of
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touching,
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power has gone
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out from God,
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from Jesus,
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through Jesus,
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by the Spirit
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of God
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and our sin
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is taken
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away.
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And today
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we are thankful
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that in the Lord
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Jesus
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our sin
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is taken away.
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Isaiah speaks
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powerfully
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in chapter 53
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of the very way
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in which the
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Son of God,
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the servant
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of Jehovah
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is coming
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to suffer
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in our place,
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to bear our sins,
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to be a sacrifice
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for our sins
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and to raise us
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up into newness
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of life.
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And we come
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today with
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the guilt
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of our sin
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and with our
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sense of being
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condemned
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because of our sin.
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We come to put
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our trust
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in the Lord Jesus
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where Paul
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tells us
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there is
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therefore
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now no
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condemnation
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to those
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who are in
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Christ Jesus.
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The great
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reconnecting
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grace
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of God.
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And in the
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invisible world
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of your
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heart and life,
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perhaps in this
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very moment,
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heaven's
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dynamic power
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is moving
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toward you
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to place
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the hand
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of God
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upon your
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heart,
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to wash
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away your
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sin and
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to give you
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peace with
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him through
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the Lord
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Jesus Christ.
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You cannot
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invite that.
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You cannot
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demand that.
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But the
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Lord who sits
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upon his
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throne,
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that's how he
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works,
26:08
to save people
26:09
like you and
26:10
like me.
26:10
he comes
26:11
in this
26:12
invisible way
26:13
to change
26:15
us in our
26:15
hearts,
26:16
take away
26:17
our guilty
26:17
conscience
26:18
and give us
26:20
a sense of
26:21
his peace.
26:23
The
26:24
reconciliation,
26:25
fundamental,
26:27
basic to
26:28
being a
26:29
Christian and
26:30
from there
26:31
we go to
26:32
live life
26:33
as a
26:34
Christian.
26:36
So we
26:37
have
26:38
revelation,
26:40
we have
26:41
reconciliation
26:42
and thirdly
26:43
and finally
26:43
we have
26:44
responsibility
26:47
and Isaiah
26:50
did not
26:51
shy away
26:52
from the
26:53
responsibility
26:54
that God
26:55
called him
26:56
to.
26:57
And we
26:58
see the
26:58
responsibility
26:59
because God
27:00
has a
27:01
mission
27:02
and God's
27:04
mission is
27:04
for this
27:05
people,
27:06
his own
27:06
people.
27:07
He has a
27:08
ministry,
27:08
he has a
27:09
message for
27:09
them.
27:10
And we
27:11
hear this
27:12
message coming
27:13
out in
27:13
verse number
27:14
eight.
27:15
I heard
27:16
the voice
27:16
of the
27:16
Lord saying
27:17
whom shall
27:18
I send
27:19
and who
27:20
will go
27:20
for us?
27:22
One
27:22
becomes
27:23
three.
27:24
And the
27:25
God who is
27:25
speaking,
27:26
suddenly there
27:26
are three
27:27
people,
27:28
there is
27:28
God,
27:29
Father,
27:29
Son and
27:29
Holy Spirit
27:30
who will
27:31
go for
27:32
us?
27:33
We have
27:34
this mission
27:35
to save
27:35
the world.
27:37
We have
27:37
this mission
27:38
to save the
27:38
people in
27:39
the days
27:39
of Isaiah.
27:41
After all
27:42
that God
27:42
has done
27:42
for Isaiah,
27:43
who now
27:44
is going
27:44
to go
27:45
for us?
27:48
The sound
27:48
of the
27:49
voice of
27:50
God
27:50
because of
27:52
the mission
27:53
of God
27:53
and because
27:54
of those
27:55
who have
27:55
not yet
27:56
experienced
27:58
what Isaiah
27:59
experienced.
28:01
Who will
28:02
go for
28:04
us?
28:08
And for
28:09
every person
28:10
who becomes
28:11
a Christian,
28:12
for every person
28:13
who becomes
28:13
the child
28:14
of God,
28:15
it's the
28:16
moment of
28:16
beginning to
28:17
serve.
28:19
It's the
28:20
moment of
28:21
God calling
28:22
us to
28:23
himself to
28:23
be at
28:24
peace with
28:24
him and
28:25
from that
28:26
peace to
28:27
be ready
28:28
to go
28:28
and serve.
28:29
And of
28:31
course,
28:31
there is a
28:32
central element
28:33
to our
28:34
salvation,
28:35
to us
28:35
becoming
28:36
Christians,
28:36
that is
28:37
very
28:37
personal.
28:39
It changes
28:40
who we
28:40
are and
28:41
we have
28:41
the joy
28:42
of the
28:42
Spirit of
28:43
God because
28:44
of our
28:44
new
28:44
relationship
28:45
with God.
28:47
But that
28:48
moment,
28:49
as
28:49
personal as
28:50
it is,
28:50
it is
28:51
preparation,
28:52
it is
28:52
equipping,
28:53
it is
28:53
getting us
28:56
ready
28:56
to serve
28:58
God.
28:59
and to
29:00
be his
29:00
disciples.
29:02
And we
29:03
see the
29:03
immediate
29:04
response
29:04
from Isaiah
29:06
when the
29:07
voice goes
29:07
out,
29:08
who will
29:08
go for
29:09
us?
29:10
Then I
29:10
said,
29:11
look at
29:12
me,
29:12
here am
29:13
I,
29:14
don't look
29:15
any further,
29:17
send
29:18
me.
29:20
I will
29:21
go wherever
29:21
you want
29:22
me to
29:22
go.
29:23
Jesus
29:24
said to
29:24
the
29:24
disciples,
29:25
as the
29:25
Father has
29:26
sent me,
29:27
so I
29:27
send you.
29:29
God is
29:31
calling us
29:32
today to
29:32
the
29:33
revelation
29:33
of his
29:34
glory in
29:35
the
29:36
gospel and
29:36
the
29:37
passion of
29:37
Jesus
29:37
Christ.
29:39
He is
29:39
calling us
29:40
to embrace
29:40
the
29:41
reconciliation
29:42
that we
29:42
have in
29:43
the gospel,
29:44
and having
29:44
done so,
29:46
he is
29:46
calling us
29:47
to serve
29:49
him,
29:50
to be the
29:51
light of
29:51
the world,
29:52
to be the
29:53
salt of
29:53
the earth.
29:54
God
29:55
calls us
30:00
to serve.
30:03
It may
30:03
simply be
30:04
going back
30:06
to school
30:07
this week,
30:07
somebody who
30:08
has learned
30:08
about Jesus,
30:11
and who
30:11
goes to
30:12
school serving
30:13
the Lord
30:13
Jesus,
30:14
sharing what
30:15
you have
30:15
learned about
30:16
the Lord
30:17
Jesus.
30:18
That's what
30:18
God,
30:19
that's what
30:20
Jesus calls
30:21
you to do.
30:22
If you
30:23
have received
30:23
the blessing,
30:25
then you
30:25
are to
30:25
share it
30:26
with those
30:27
who are
30:27
in school
30:28
with you.
30:30
You go
30:30
back to
30:31
studying at
30:32
university or
30:33
college,
30:34
go back to
30:34
the workplace,
30:36
we are
30:37
here to
30:37
serve.
30:39
We are
30:39
called upon
30:40
to show
30:41
our appreciation
30:43
of what God
30:43
has done by
30:44
being just
30:45
like Isaiah,
30:46
here am I,
30:48
send me.
30:52
And so
30:52
that with
30:53
the spirit
30:53
of Isaiah,
30:55
with the
30:56
spirit of
30:56
the gospel,
30:58
with the
30:58
spirit of
30:59
the discipleship,
31:01
whatever there
31:01
is a need,
31:03
God is
31:04
calling you
31:05
and me to
31:06
fill that
31:07
gap and
31:08
to fill that
31:09
space and
31:10
to ensure
31:11
that we
31:12
are serving
31:13
God in
31:14
accordance with
31:15
God's call
31:16
upon us.
31:19
And the
31:19
call can be,
31:20
as I said,
31:20
something very
31:21
local and
31:23
something that
31:23
perhaps we
31:24
would dismiss.
31:25
But the
31:26
call may
31:26
also be to
31:28
a more
31:28
full-time
31:29
focused service
31:30
in the
31:31
church of
31:32
Christ.
31:34
And God
31:34
may call us
31:35
to serve in
31:36
school and
31:37
to serve in
31:37
university and
31:38
college and
31:39
to serve in
31:39
a workplace.
31:41
But God
31:42
may also
31:42
call you,
31:43
even today,
31:44
to serve
31:45
him in the
31:46
full-time
31:47
ministry of
31:48
the gospel
31:48
where there
31:49
is a need.
31:51
And wherever
31:52
God has a
31:53
claim upon
31:53
our lives,
31:54
then here is
31:55
the response
31:56
of discipleship.
31:58
Here am I.
31:59
Send me.
32:01
Are you
32:01
willing to
32:02
go for
32:02
Jesus,
32:03
to speak
32:04
for Jesus,
32:05
to serve
32:06
Jesus,
32:06
and to
32:07
show your
32:07
appreciation
32:08
of all that
32:10
God has
32:10
done for
32:11
you in
32:11
Jesus by
32:12
reconnecting
32:13
with you and
32:14
by giving
32:15
you that
32:16
peace of
32:16
God to
32:17
dwell in
32:18
your heart.
32:19
May God
32:19
bless his
32:20
word.
32:20
Let us
32:20
pray.
32:22
Most
32:22
gracious
32:23
God, we
32:23
rejoice in
32:24
you.
32:25
You are
32:25
the God
32:26
and Father
32:26
of our
32:27
Lord Jesus
32:27
Christ.
32:28
You have
32:29
given your
32:29
Son to
32:30
be our
32:30
Saviour.
32:32
You have
32:32
made yourself
32:32
known to
32:33
us,
32:33
especially
32:34
in him
32:34
and through
32:35
him.
32:36
And we
32:36
pray that
32:37
you will
32:37
bless our
32:37
hearts
32:38
today with
32:39
a sense
32:39
of the
32:40
revelation
32:41
that you
32:41
have given
32:42
to us
32:42
in the
32:43
Lord Jesus,
32:44
with a
32:44
sense of
32:45
having peace
32:46
with you
32:46
through your
32:47
saving grace
32:48
and with a
32:49
sense of
32:50
being ready
32:50
to follow
32:51
you and
32:51
to serve
32:52
you all
32:52
the days
32:53
of our
32:53
lives.
32:53
Help us
32:54
to have
32:54
that humble
32:55
obedience
32:56
in response
32:57
to your
32:57
saving grace.
32:59
Guide us
32:59
and bless
32:59
your word
32:59
as we
33:00
pray.
33:00
We pray
33:01
these things
33:01
for Jesus
33:01
sake.
33:03
Amen.
33:07
So
33:08
closing
33:08
psalm is
33:09
psalm number
33:09
24 of
33:11
the Scottish
33:11
Psalter.
33:13
It's on
33:13
page 230.
33:14
And we're
33:16
going to
33:16
sing from
33:17
verse 7
33:17
to the
33:18
end of
33:18
the psalm.
33:20
It's a
33:20
great psalm
33:21
about the
33:21
glory of
33:22
the king.
33:23
And we
33:23
want to
33:24
sing these
33:24
verses
33:25
together.
33:26
And the
33:26
tune is
33:26
St.
33:27
George's
33:27
Edinburgh.
33:29
And
33:30
verse number
33:30
7.
33:31
Ye gates
33:31
lift up
33:32
your heads
33:32
on high.
33:33
Ye doors
33:34
that last
33:34
foray
33:35
be lifted
33:35
up that
33:36
so the
33:36
king
33:37
of glory
33:38
enter
33:38
may.
33:39
We
33:39
stand to
33:40
sing from
33:40
verse 7
33:40
to the
33:41
end of
33:41
the psalm
33:41
to God's
33:42
praise.
33:42
Amen.
33:42
Amen.
33:43
Amen.
33:43
Ye gates
33:50
lift up
33:52
your heads
33:54
on high.
33:58
Ye doors
34:00
that last
34:01
foray
34:03
be lifted
34:06
up that
34:08
so the
34:10
king of
34:12
glory
34:13
enter
34:15
me.
34:17
But
34:18
who
34:20
of
34:22
glory
34:23
is
34:24
the
34:25
king?
34:27
The
34:28
mighty
34:29
Lord
34:30
is
34:32
this.
34:34
In
34:34
!
34:35
He
34:48
in
34:50
that
34:50
same
34:51
Lord
34:52
that
34:53
great
34:54
in
34:55
might
34:56
and
34:58
strong
34:59
in
35:00
heart
35:01
in
35:01
live.
35:03
Ye gates
35:07
lift up
35:09
!
35:09
He
35:09
is
35:12
that
35:13
to
35:14
last
35:15
foray
35:18
be
35:19
up
35:21
that
35:22
saw
35:23
the
35:24
king
35:25
of
35:26
glory
35:27
enter
35:29
me.
35:31
me.
35:32
But
35:35
who
35:35
is he
35:38
that
35:39
is
35:40
the
35:40
king
35:42
of
35:44
glory?
35:45
Who
35:46
is
35:47
this?
35:49
The
35:50
Lord
35:51
of
35:52
hosts
35:52
and
35:54
none
35:55
but
35:56
he
35:56
the
35:58
king
35:59
of
36:00
glory
36:01
is
36:03
the
36:05
Lord
36:06
of
36:07
hosts
36:07
and
36:09
none
36:10
but
36:10
he
36:11
the
36:13
king
36:14
of
36:15
glory
36:16
is
36:19
hallelujah
36:22
hallelujah
36:25
hallelujah
36:27
Hallelujah, Hallelujah, Hallelujah, Hallelujah, Amen, Amen, Amen.
36:57
I'll go to the main door after the benediction.
37:01
The grace of the Lord Jesus Christ, the love of God, the Father, and the fellowship of the Holy Spirit be with you all now and forevermore. Amen.
37:27
Amen.
37:28
Amen.
37:29
Amen.
37:30
Amen.
37:31
Amen.
37:32
Amen.
37:33
Amen.
37:34
Amen.
37:35
Amen.
37:36
Amen.
37:37
Amen.
37:38
Amen.
37:39
Amen.
37:40
Amen.
37:41
Amen.
37:42
Amen.