Latest / Jakes Messages and Purpose / GOD'S GLORY HAS A PRICE! Learn to Endure the Pain Bishop T.D. Jakes Powerful Sermon

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GOD'S GLORY HAS A PRICE! Learn to Endure the Pain Bishop T.D. Jakes Powerful Sermon · Jakes Messages and Purpose

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  Speaker 1: Yo, what's up family? Welcome back to the house. Glad
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  Speaker 1: you clicked play today.
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  Speaker 2: And that wasn't random. God's got a word lined up.
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  Speaker 3: Just for you.
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  Speaker 1: This house speaks louder than these walls.
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  Speaker 4: You're not just watching, you're family.
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  Speaker 2: However you got here today, we're just glad you showed up.
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  Speaker 2: Get comfortable and get ready to receive.
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  Speaker 1: Let's worship in spirit and truth together. Drop a comment
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  Speaker 1: and let us know where you're tuning in from.
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  Speaker 2: We see you, we love you, and we believe this
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  Speaker 2: word is about to change something.
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  Speaker 5: Open your Bibles tonight to the 12th chapter of the
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  Speaker 5: book of Hebrews, verse 2 through 6, where we will
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  Speaker 5: deliberate over the Word of God in the hopes of
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  Speaker 5: extrapolating some truth that would be relevant to where you
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  Speaker 5: are at this moment and at this time in your life.
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  Speaker 5: And not only are we concerned about the relevance of
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  Speaker 5: the Word of God, but we're also seeking the revelations
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  Speaker 5: That comes out of his word. That the contour of
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  Speaker 5: the word would be shaped around our circumstances in such
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  Speaker 5: a way. That the enemy could not penetrate. The word
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  Speaker 5: of God that I'm enraptured in. Encapsulated in his word.
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  Speaker 5: A thousand may fall at my right side. Ten thousand
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  Speaker 5: may fall at my left side. But it shall not
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  Speaker 5: come nigh me here. I know who I am tonight.
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  Speaker 5: Do you know who you are tonight? Oh my God,
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  Speaker 5: I feel something in this place already. I've been waiting
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  Speaker 5: on y'all. You've been waiting on me. But we're bound
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  Speaker 5: to have a time tonight. I'm wondering tonight, beneath our
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  Speaker 5: expectation and our jubilation and our excitement, When the service
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  Speaker 5: is over and we go into normalcy, the Bible focuses
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  Speaker 5: on special moments, but says little about normal moments. It
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  Speaker 5: shows us the peaks and says almost nothing about the valleys.
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  Speaker 5: It shows us the hardships and even the miracles, but
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  Speaker 5: I'm talking about the days of nothingness. the bland days,
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  Speaker 5: the nebulous, indescript days that pass, leaving you only wrestling
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  Speaker 5: with how you feel. When something happens, you have to
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  Speaker 5: wrestle with what happens. But how do you make it
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  Speaker 5: when nothing is happening and you are left to face yourself?
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  Speaker 5: truth of the matter is, we are complicated species. Even
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  Speaker 5: science says we're not simple organisms. We're not just mundane mammals.
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  Speaker 5: We are complex species. And our life is complex. So
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  Speaker 5: most of the time we develop Christian colloquialisms to hide
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  Speaker 5: the complexity of who we are. So we start saying,
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  Speaker 5: I'm blessed in the Lord. Thank God. Yeah, I'm too
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  Speaker 5: blessed to be stressed. But let's strip past all of
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  Speaker 5: that camouflage tonight and get down to where you are.
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  Speaker 5: Because God wants to do some surgery. He wants to
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  Speaker 5: go into some deep places. And you don't have to
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  Speaker 5: tell your business tonight. In fact, I recommend that you don't.
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  Speaker 5: But just touch somebody and say, I'm complicated. I'm complicated.
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  Speaker 5: You can't be my friend in a week because I'm complicated.
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  Speaker 5: You can't know me in three days because I'm complicated.
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  Speaker 5: You can't judge me by my suit because I'm complicated.
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  Speaker 5: You can't judge me by my blue jeans because I'm complicated.
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  Speaker 5: It takes time to know me. You got to see
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  Speaker 5: me in winter. and spring and summer and fall and
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  Speaker 5: see me when I'm happy and when I'm not happy
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  Speaker 5: and when I'm up and when I'm down and then
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  Speaker 5: maybe then you begin to draw some concept of who
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  Speaker 5: I am. Hebrews 12, 2 says, looking unto Jesus, the
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  Speaker 5: author and finisher of our faith. Notice carefully now, the
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  Speaker 5: author and finisher of our faith Is a bookend understanding.
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  Speaker 5: Of who God is. The author starts it. The finisher
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  Speaker 5: ends it. But it says nothing about the middle. He
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  Speaker 5: is alpha. And omega. The beginning. And the end. The first.
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  Speaker 5: And the last. But it says nothing about in between.
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  Speaker 5: And where we need the faith the most is to
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  Speaker 5: explain the variances and the circumstances and the mundane situations,
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  Speaker 5: the mood swings, the moments of disparity. Not the hot
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  Speaker 5: moments when you feel saved. I want to talk to
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  Speaker 5: you about the days when you don't feel him. How
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  Speaker 5: many folks have days you don't feel him? And you
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  Speaker 5: find yourself like Job. I looked for him and I
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  Speaker 5: couldn't find him. I looked on the left side and
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  Speaker 5: he was not there. I looked on the right and
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  Speaker 5: he worked on the left side, but I perceived him not.
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  Speaker 5: I don't know. Where are you, God? Where are you
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  Speaker 5: when the storm hits me? Where are you, God? The
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  Speaker 5: author and finisher of our faith, who for the joy
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  Speaker 5: that was set before him Look at the contrast now.
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  Speaker 5: The joy that was set before him endured the cross.
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  Speaker 5: Two conflicting concepts cohabitating in the same sentence. The joy
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  Speaker 5: that was set before him is followed up by enduring
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  Speaker 5: the cross, despising the shame. All in the same sentence,
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  Speaker 5: you got something I'm happy about and something I'm despising about.
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  Speaker 5: And it's all happening in one person. And it says
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  Speaker 5: when you look at Jesus, you can't just look at
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  Speaker 5: the part that he despises and not understand the joy
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  Speaker 5: that was set before him, gave him the grace to
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  Speaker 5: endure the despising issues of the cross. Not the nails,
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  Speaker 5: not the nails, the shame. Not the sword. Not the sword.
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  Speaker 5: The shame, the emotional complexities of being who he was
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  Speaker 5: put him in a situation that he who walked the
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  Speaker 5: waters now stands naked before his disciples. In the face
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  Speaker 5: of his mother, they stripped him of his apparel. And
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  Speaker 5: the only thing covered him was the blood that dripped
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  Speaker 5: down from his head. It's complicated. It's complicated that he
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  Speaker 5: could have joy and pain at the same time. I
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  Speaker 5: was going through something a while ago, some couple of
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  Speaker 5: years ago, and somebody asked me how I felt. I said, well,
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  Speaker 5: I'm happy and I'm sad and I'm a little bit
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  Speaker 5: mad and I'm sort of glad and I'm kind of
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  Speaker 5: confused and I'm standing on the word and I'm troubled
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  Speaker 5: because I can't see God. But every now and then
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  Speaker 5: I feel God. I said, how much time you got?
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  Speaker 5: for me to explain it because it's going to take
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  Speaker 5: me a while to explain how I feel because my
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  Speaker 5: feelings are so complicated that they don't go in the
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  Speaker 5: straight line that church folk want to talk about. Church
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  Speaker 5: folks talk in straight lines, but my life has a topography.
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  Speaker 5: My life has uprisings and down settings and by the
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  Speaker 5: time I said all that, they had walked off because
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  Speaker 5: people really don't want to know how you're doing. They're
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  Speaker 5: just trying to say hi. Have you ever noticed that
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  Speaker 5: the people who ask you how you're doing don't wait
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  Speaker 5: for an answer? Despising the shame and is set down
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  Speaker 5: at the right hand of the throne of God. Spring
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  Speaker 5: your mind out and consider him Consider him. Contemplate him.
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  Speaker 5: Focus on him. That endured, that endured without relief, without
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  Speaker 5: an answer, without a miracle. He endured such contradiction. The
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  Speaker 5: contradiction of sinners. against himself. And the reason I want
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  Speaker 5: you to consider that about him is that you might
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  Speaker 5: be able to get some barometer on where you are
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  Speaker 5: so that you don't become weary. And faint in your mind.
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  Speaker 5: So that you don't allow the enemy to tell you
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  Speaker 5: that if you were really saved, you wouldn't feel this way.
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  Speaker 5: So that you don't allow that other voice on that
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  Speaker 5: other shoulder to perpetuate itself in such a way that
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  Speaker 5: you begin to question, am I in the will of
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  Speaker 5: God or not? Because if I was in the will
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  Speaker 5: of God, surely this wouldn't happen. Let me tell you,
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  Speaker 5: you can be in the will of God and be bleeding.
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  Speaker 5: You can be in the will of God and be stabbed.
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  Speaker 5: We don't talk about this stuff. You can be in
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  Speaker 5: the will of God and be wounded. You can be
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  Speaker 5: in the will of God and be hemorrhaging. The will
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  Speaker 5: of God does not protect you from the vicissitudes of life.
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  Speaker 5: Comes wherever it wants to come. It does whatever it
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  Speaker 5: wants to do. And you have to trust him. The
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  Speaker 5: Bible says, I want to warn you that you don't
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  Speaker 5: become weary. Because if you're not careful, life without demons,
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  Speaker 5: life without witchcraft, life without sorcery, if you're not careful,
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  Speaker 5: just life being life, life, life, and life, and life's
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  Speaker 5: in your life will wear you out till you're tired.
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  Speaker 5: I'm not talking about the tired where you need a
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  Speaker 5: good night's sleep. I'm talking about the tired where you
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  Speaker 5: wake up tired. Come on, talk to me, somebody. Where
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  Speaker 5: you lay down tired. I'm talking about the kind of
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  Speaker 5: tired where you wake up in the middle of the
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  Speaker 5: night and you're tired and you ain't the 30, but
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  Speaker 5: you wore out like you're 75. I'm talking about the
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  Speaker 5: kind of tired that makes your back hurt and your
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  Speaker 5: knee gets out of joint and you're 25. I'm talking
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  Speaker 5: about the kind of tired that doesn't make any sense.
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  Speaker 5: He says the antidote for being weary is looking unto Jesus.
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  Speaker 5: I often worry about us going to heaven. Because I
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  Speaker 5: think heaven is going to be embarrassing for us. I
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  Speaker 5: don't want to stand beside apostles who were thrown in
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  Speaker 5: the snake pits and crucified upside down and sawn asunder.
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  Speaker 5: And when it comes to me, I say, they was
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  Speaker 5: talking about me like a dog. It just sounds a
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  Speaker 5: little bit embarrassing to me that what we call trouble
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  Speaker 5: today is not worthy to be compared with our predecessors,
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  Speaker 5: all that they went through and endured. Hallelujah. Look at
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  Speaker 5: somebody and holler at them and say.
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  Speaker 4: Endure it.
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  Speaker 5: Endure it. Endure it. Don't quit, endure it. Don't walk away,
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  Speaker 5: endure it. Don't put the child out, endure it. Don't
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  Speaker 5: let the bad times disrupt you, endure it. And my
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  Speaker 5: concern is, I know there's a point where you got
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  Speaker 5: to let go of anything if it gets bad enough,
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  Speaker 5: but my concern is we let go so easy. Because
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  Speaker 5: we were taught to name it, claim it, Grab it
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  Speaker 5: and possess it. But when they were teaching that, they
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  Speaker 5: never taught us to endure it. Verse 4, ye have
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  Speaker 5: not yet resisted unto blood, striving against sin. He said,
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  Speaker 5: you have not yet resisted unto blood, striving against sin.
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  Speaker 5: In fact, you may be praying for things that you're
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  Speaker 5: not willing to pay for. And then talking, charging God
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  Speaker 5: foolishly as if he didn't answer a request that you
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  Speaker 5: didn't strive hard enough to be able to get. And
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  Speaker 5: you cannot have a bloody savior who told you to
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  Speaker 5: take up your cross and follow him. And you think
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  Speaker 5: the cross is decoration. Take it off your neck and
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  Speaker 5: put it on your back and bleed a little bit.
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  Speaker 5: My God, my God, my God, my God, my God.
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  Speaker 5: You got it all for decoration, egg tooths on the
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  Speaker 5: back of your car, but no power in the back
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  Speaker 5: of your soul. Endure some things. Striving against sin. We
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  Speaker 5: don't teach that kind of stuff anymore, so we don't
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  Speaker 5: get revivals. You can't get revival without repentance. You can
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  Speaker 5: have church. You can raise an offering. You can have
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  Speaker 5: a good time. But if you want real revival, it
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  Speaker 5: comes after repentance. When people are laying on the altar
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  Speaker 5: with tears running down their face saying, I'd rather have
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  Speaker 5: Jesus than houses of land or silver or gold. And
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  Speaker 5: my soul cries out, I'm sick of myself. I'm sick
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  Speaker 5: of myself. I'm sick of my ways. I'm sick of
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  Speaker 5: my mouth. I'm sick of my temper. I'm sick of
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  Speaker 5: my hand to God. Oh, wretched man that I am.
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  Speaker 5: Who shall deliver me from the body of this death?
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  Speaker 5: And ye have forgotten the exhortation which speaketh unto you
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  Speaker 5: as unto children. Then he brings you in real close
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  Speaker 5: and sets you on his lap. And says, my son.
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  Speaker 5: How wonderful to be a son of God. How nice
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  Speaker 5: to know that I am his son. And I smile
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  Speaker 5: because that means I'm not bastardized. I'm legitimized. I am
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  Speaker 5: his son. I belong to him. Satan, you can't do
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  Speaker 5: just anything to me because I am his son. I
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  Speaker 5: am a child of God. The Bible says this one
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  Speaker 5: woman came to him and said, I am a daughter
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  Speaker 5: of Abraham. Knowing your pedigree and your background, it's sometimes,
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  Speaker 5: it's the only reason you get the blessing. It's not
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  Speaker 5: because you resisted so well, but knowing the lineage that
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  Speaker 5: you come from, sometimes God will give you a blessing
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  Speaker 5: on credit. Oh, is there anybody in here that got
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  Speaker 5: a blessing on credit? You know you weren't supposed to
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  Speaker 5: be that blessed. You know you weren't supposed to be
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  Speaker 5: that blessed, but God blessed you. And he said, my son,
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  Speaker 5: despise not the chastening of the Lord, nor faint when
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  Speaker 5: thou art rebuked of him. Oh, I didn't know he
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  Speaker 5: was going to do that. For whom the Lord loveth,
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  Speaker 5: That means you.
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  Speaker 5: Look at somebody and say, that means you. Don't you
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  Speaker 5: be standing there with your teeth all in your mouth
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  Speaker 5: like he's not talking to you. He said, every son.
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  Speaker 5: He scourges every son. He scourges every son. That's why
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  Speaker 5: I'm not so crazy about, we used to have testimony service.
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  Speaker 5: I'm not so crazy about testimony service because it ended
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  Speaker 5: up being live money service because we never really got
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  Speaker 5: down to really telling people about the scourging. We told
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  Speaker 5: them about the successes. We told them about the victory.
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  Speaker 5: We told them about the knowing. But sometimes we wasn't
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  Speaker 5: really testifying. We were just lying. Because the truth of
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  Speaker 5: the matter is we were being scourged. He scourges every
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  Speaker 5: son whom he receiveth. My God. That means out of
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  Speaker 5: glory and tribulations. I ought to get happy when all
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  Speaker 5: hell is breaking loose. I ought to get to shouting
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  Speaker 5: in the middle of a whipping. I ought to get
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  Speaker 5: glad that you didn't let me do what you let
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  Speaker 5: everybody else do. I ought to be glad that you
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  Speaker 5: snatched me back in. I ought to be glad when
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  Speaker 5: I'm lonely in the middle of the night. I ought
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  Speaker 5: to be glad in a hotel room tossing back and
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  Speaker 5: forth in the bed.
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  Speaker 4: I ought to be glad.
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  Speaker 5: That you're scourging me. Scourging me. You spanked me. You
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  Speaker 5: flipped me. Jesus was smitten of God. Consider Jesus. The
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  Speaker 5: next time you get ready to complain about your life,
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  Speaker 5: just consider Jesus. Three things I want to talk to
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  Speaker 5: you about tonight. I want you to jot these three
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  Speaker 5: things down. I'm going to say this and I'm going
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  Speaker 5: to be out your way. I want to talk to
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  Speaker 5: you about conflicts, contradictions, and Christology. Conflicts Contradictions and Christology.
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  Speaker 5: Spirit of the living God, fall fresh on us. Because
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  Speaker 5: we're living in a conflicted age. And every time we
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  Speaker 5: try to do something for you, we are attacked in
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  Speaker 5: ways that create Sometimes I'm afraid that we understand pneumatology
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  Speaker 5: better than we do Christology. That we argue about eschatology,
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  Speaker 5: but we have not fully embraced Christology. And I know
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  Speaker 5: I'm right, Lord. Because he who stood in the midst
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  Speaker 5: of seven golden candlesticks ends up standing outside of the
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  Speaker 5: whole organized religion knocking at the door. Saying, if any
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  Speaker 5: man hear my voice. How did you get outside when
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  Speaker 5: you started out in the midst of us? The dwell
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  Speaker 5: amongst us God is now in the front yard hauling
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  Speaker 5: in the windows.
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  Speaker 6: If any man hear my voice.
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  Speaker 5: And open up the door, I will come in and
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  Speaker 5: sup with him. I don't have to have the whole church.
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  Speaker 5: Ain't no need of you leaving churches. The church is
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  Speaker 5: not the problem. It's up to you. He said, if
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  Speaker 5: any one person hear my voice, I'll come in and
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  Speaker 5: sup with him. I shall be his God. And he
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  Speaker 5: shall be my people. And if your word is true,
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  Speaker 5: let it be crystallized as it's being taught tonight. In
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  Speaker 5: the name of Jesus, we pray. Amen. You may be seated. Yeah. Contradictions.
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  Speaker 5: How can I be Alpha and Omega? How can I
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  Speaker 5: be the beginning and the end? How can I be
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  Speaker 5: the first and still be the last? How can I
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  Speaker 5: be present in yesterday and forevermore simultaneously? How can I
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  Speaker 5: be a root springing up out of dry ground? Contradictions.
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  Speaker 5: How can it be the best of times? Such are
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  Speaker 5: the times that we're living in right now. Christology means
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  Speaker 5: that he is the branch of Christian theology. He epitomizes
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  Speaker 5: what the church is all about. It's not this new age,
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  Speaker 5: new on stuff that we preach now that passes for gospel.
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  Speaker 5: that go so against the grain of what Christology is
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  Speaker 5: that you can say it anywhere and get an amen.
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  Speaker 5: Christology has to pick a side. It has to take
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  Speaker 5: a stand. It has to prove all things, hope all things,
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  Speaker 5: believe all things. It has to be Christ-centered, not self-centered.
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  Speaker 5: Most of the songs we sing and the things we
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  Speaker 5: talk about and the things we say and even the
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  Speaker 5: things we preach about are more about us than they
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  Speaker 5: are about him. Until we become Christ-centered, we have not
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  Speaker 5: earned the right to be the church because it's all
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  Speaker 5: about the Christology. Everything from Old Testament to New is
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  Speaker 5: about Christology. Everything. I mean everything. Everything. When Jesus was
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  Speaker 5: being born, the Bible also says he was the lamb
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  Speaker 5: that was slain from the foundations of the world. When
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  Speaker 5: Mary was pushing him out, he was bleeding from the cross.
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  Speaker 5: You'll get that later on. In other words, God doesn't react,
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  Speaker 5: he acts, he's sovereign. It was already settled before it
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  Speaker 5: was ever a question. It was done before it started.
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  Speaker 5: It was finished before it began. Before her water broke,
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  Speaker 5: his side had ruptured and the blood and water had
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  Speaker 5: come out of his side. Slain from the foundations of
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  Speaker 5: the world. Before the voice of the Lord walked through
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  Speaker 5: the cool of the garden looking for an animal to
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  Speaker 5: be slain, Christ had already been offered up. And every
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  Speaker 5: animal that was slain was just a shadow of what
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  Speaker 5: he'd already done. A shadow cannot be seen until an
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  Speaker 5: object stands in light. So the object that stands in
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  Speaker 5: light stands from eternity into time. And everything that you
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  Speaker 5: experience in between is just a shadow of the finished
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  Speaker 5: work of what Christ has already done. Before he said
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  Speaker 5: it is finished. Before he said tell Celestia. Before he
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  Speaker 5: hung his head in the locks of his shoulder and died.
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  Speaker 5: Before the earth got nervous and started trembling. Before the
• 25:59
  Speaker 5: sun gave way and refused to shine. Before the graves
• 26:02
  Speaker 5: opened up. all over Jerusalem before the veil in the
• 26:06
  Speaker 5: temple was rent from the top to the bottom. It
• 26:09
  Speaker 5: was already finished. There was no question about whether he
• 26:13
  Speaker 5: was going to win or not. He had already defeated
• 26:16
  Speaker 5: the enemy. We are comparing eternity to time. In eternity,
• 26:25
  Speaker 5: he was slain from the foundations of the world. Time
• 26:29
  Speaker 5: is just an usher to reveal what eternity has already decreed.
• 26:36
  Speaker 5: Y'all don't hear what I'm saying. Let me try this again.
• 26:38
  Speaker 5: So you're going to get it in time. It's already yours,
• 26:45
  Speaker 5: but you're going to get it in time. It's written
• 26:48
  Speaker 5: in heaven, but you're going to get it in time.
• 26:51
  Speaker 5: I have given you the land, that's eternity. To possess it,
• 26:56
  Speaker 5: best time. Y'all don't hear what I'm saying. Shake your
• 27:03
  Speaker 5: other neighbor's hand and say it's just a matter of time.
• 27:07
  Speaker 5: If it don't happen on Monday, it'll happen on Wednesday.
• 27:10
  Speaker 5: If it don't happen on Wednesday, it'll happen on Friday.
• 27:13
  Speaker 5: If it don't happen on Friday, it'll happen on Saturday.
• 27:16
  Speaker 5: But it's just a matter of time. Time is the
• 27:19
  Speaker 5: usher that brings about the fulfillment of that that was
• 27:23
  Speaker 5: already finished in eternity. Look at God. Look at him.
• 27:31
  Speaker 5: Consider Jesus. Oh, I do, baby.
• 27:46
  Speaker 4: Oh, I do.
• 27:48
  Speaker 5: I want you to understand the fullness of the power
• 27:52
  Speaker 5: of who Christ is and what he has done. This
• 27:55
  Speaker 5: is a branch of Christian theology that studies the person,
• 28:00
  Speaker 5: the nature, and the identity of Who he is, the
• 28:05
  Speaker 5: work of Christ. It seeks to answer the fundamental question,
• 28:11
  Speaker 5: who is Jesus Christ? And what does it mean that
• 28:18
  Speaker 5: he is both God and man? Not part God and
• 28:25
  Speaker 5: part man. He is fully God and fully man. I
• 28:30
  Speaker 5: want you to look at the contradiction of the statement.
• 28:33
  Speaker 5: How can you be all the way God and still
• 28:36
  Speaker 5: be all the way man? Look at the contradiction between
• 28:40
  Speaker 5: the two extremities. Two things that don't even match. The
• 28:44
  Speaker 5: terrestrial and the celestial abiding in the same body at
• 28:49
  Speaker 5: the same time. For we have this treasure in earthen
• 28:54
  Speaker 5: vessels that the excellency may be of God and not
• 28:58
  Speaker 5: of us. Look at somebody say they're both true. It's
• 29:06
  Speaker 5: not mutually exclusive. They're both true. Both polarities are true.
• 29:14
  Speaker 5: Both extremities are true. It is both about to happen
• 29:19
  Speaker 5: and it is already finished at the same time. Y'all
• 29:23
  Speaker 5: don't hear what I'm saying. I'm saying more than you sin.
• 29:28
  Speaker 5: Glory to God. I'm saying more than I'm saying. But
• 29:31
  Speaker 5: if you consider Jesus, it'll make you stop worrying about
• 29:34
  Speaker 5: where you are because you already know that the fight
• 29:38
  Speaker 5: is fixed and it's only a matter. of time until
• 29:41
  Speaker 5: God reveals who you are and you'll stop needing validation
• 29:44
  Speaker 5: from people because pretty soon God is going to lift
• 29:47
  Speaker 5: you up and if you be lifted up from the
• 29:50
  Speaker 5: earth he'll draw all men you trying to draw all
• 29:55
  Speaker 5: men and you haven't been lifted up And you're saying,
• 30:06
  Speaker 5: how long, Lord? And he's saying, it's just a matter
• 30:11
  Speaker 5: of time until that which I showed you in the
• 30:16
  Speaker 5: spirit manifests in the flesh. It's just a matter of time.
• 30:25
  Speaker 5: It's just a matter of time. It's only a matter
• 30:29
  Speaker 5: of time It's already done. He who said I go
• 30:36
  Speaker 5: to prepare a place for you that where I am
• 30:38
  Speaker 5: there ye may be also was born without a room.
• 30:49
  Speaker 5: I'm talking about the contradictions between the two extremities. On
• 30:54
  Speaker 5: one hand he's talking to me about mansions and on
• 30:56
  Speaker 5: the other hand he's homeless. They wrapped him up in
• 31:03
  Speaker 5: milk rags. They wrapped him up in milk rags while
• 31:09
  Speaker 5: the magic brought gold and silver to the king who
• 31:15
  Speaker 5: was a king in a barn. Contradictions. Can you live
• 31:21
  Speaker 5: with your contradictions? Can you stand your contradictions?
• 31:27
  Speaker 7: Yes.
• 31:27
  Speaker 5: Can you be anointed and not be appointed? Can you
• 31:31
  Speaker 5: be gifted and be ignored at the same time? Can
• 31:34
  Speaker 5: you be filled and overlooked at the same time? Can
• 31:38
  Speaker 5: you endure contradictions? Loved and hated. Loved and spanked. All
• 31:52
  Speaker 5: of this text is so full of contradictions. All of
• 31:58
  Speaker 5: the book is full of contradiction. God so loved the
• 32:01
  Speaker 5: world that he gave his only begotten son is a
• 32:04
  Speaker 5: love story until you look at Acts and see that
• 32:07
  Speaker 5: his passion was a cross. What does blood have to
• 32:15
  Speaker 5: do with Romeo and Juliet? He so loved us. The
• 32:22
  Speaker 5: word so is infinity. Infinity. There's no end to so.
• 32:27
  Speaker 5: So just goes on all through time, escapes into eternity.
• 32:32
  Speaker 5: He so loved us from everlasting to everlasting. Thou art God.
• 32:37
  Speaker 5: He has loved me with an everlasting love, but he
• 32:41
  Speaker 5: symbolizes it through a bloody crime scene. Was it a
• 32:48
  Speaker 5: crucifixion or an execution? How can a crucifixion also be
• 33:01
  Speaker 5: an execution at the same time? And both things are true.
• 33:06
  Speaker 5: They executed him like he was a criminal surrounded by
• 33:10
  Speaker 5: other criminals. It was common for Rome to execute men
• 33:14
  Speaker 5: on the cross. But his execution was also his crucifixion.
• 33:22
  Speaker 5: Consider Jesus. Who endured such contradictions? Twelve-year-old boy walks into
• 33:34
  Speaker 5: the temple, confounds the doctors and lawyers, and hadn't been
• 33:39
  Speaker 5: to nobody's school. But who can teach you about the
• 33:45
  Speaker 5: word when you are the word? When you are the
• 33:52
  Speaker 5: word made flesh. Who can tell you about when you're
• 33:57
  Speaker 5: the author of the book, when you're the finisher of
• 33:59
  Speaker 5: the faith, then who can come along and get a
• 34:02
  Speaker 5: chalkboard and explain God to God? Two disciples on the
• 34:07
  Speaker 5: road to Emmaus tried to explain God to God, and
• 34:11
  Speaker 5: they couldn't do it. They tried to tell him what
• 34:13
  Speaker 5: had happened as if they were informing him. And he,
• 34:18
  Speaker 5: in a seven-mile stretch of road... Open up the scriptures
• 34:23
  Speaker 5: and told them through every Old Testament scripture who Jesus was.
• 34:30
  Speaker 5: He didn't even scrape against the New Testament. He just
• 34:33
  Speaker 5: went all through the Old Testament declaring who he was
• 34:37
  Speaker 5: in front of people who were trying to teach the rabbi.
• 34:43
  Speaker 7: Rabbi.
• 34:44
  Speaker 5: Good master. He is the word manifest in the flesh.
• 34:52
  Speaker 5: justified in the spirit, seen of angels, preached unto the Gentiles,
• 34:59
  Speaker 5: believed on in the world, and received up in the glory.
• 35:02
  Speaker 5: I'm talking about your Jesus. Yeah, yeah, yeah, yeah. This
• 35:05
  Speaker 5: is Christology. I'm talking about your Jesus. I'm not talking
• 35:08
  Speaker 5: about Buddha or Confucius or Socrates. I'm talking about your Jesus.
• 35:14
  Speaker 5: Your Jesus. Your Jesus. Your Jesus. Your Jesus. I'm talking
• 35:20
  Speaker 5: about your Jesus. He was so much tied to both
• 35:26
  Speaker 5: past and present that when they pierced him in his
• 35:30
  Speaker 5: side and cut through the veil of his flesh, the
• 35:33
  Speaker 5: veil in the temple ripped from the top to the bottom.
• 35:38
  Speaker 5: Because what the veil in the temple was is the
• 35:42
  Speaker 5: same thing his flesh was. And when you rip the shadow,
• 35:46
  Speaker 5: you rip the reality at the same time. I'm talking
• 35:51
  Speaker 5: about the veils being ripped open. I'm talking about the
• 35:54
  Speaker 5: veil showing himself. I'm talking about God. When he rips
• 35:57
  Speaker 5: one thing, he rips everything. My shadow cannot do any
• 36:01
  Speaker 5: more than my body is moving because my shadow is
• 36:05
  Speaker 5: bound to objects in lights. So you will never see
• 36:12
  Speaker 5: my shadow walk past me. It can only do what
• 36:23
  Speaker 5: the object in light has already done. It mimics. It
• 36:28
  Speaker 5: shows off. It declares. It saturates. In fact, when God
• 36:33
  Speaker 5: made man from the dust of the earth and breathed
• 36:35
  Speaker 5: into him the breath of a living soul, we were
• 36:38
  Speaker 5: created in his and after his. Oh, so we were
• 36:44
  Speaker 5: a reflection. And the shadow is a reflection. My shadow
• 36:52
  Speaker 5: moves because my hand moves. My shadow walks because my
• 36:57
  Speaker 5: legs walk. My shadow is in the image of the
• 37:01
  Speaker 5: object that stands in light. Look at Jesus! If you
• 37:11
  Speaker 5: pray for me, I'll teach you a thing tonight. So
• 37:23
  Speaker 5: the truth that the Old Testament concealed, the New Testament revealed.
• 37:30
  Speaker 5: But it was one truth. And Christology was there before
• 37:35
  Speaker 5: Mary was born. That's why Jesus said before Abraham was,
• 37:39
  Speaker 5: I am. That's why he told Moses, I am that
• 37:45
  Speaker 5: I am. There's no dispute. There's no argument. He which
• 37:49
  Speaker 5: is and was and is to come all at the
• 37:52
  Speaker 5: same time. He's in your yesterday. He's in your today.
• 37:57
  Speaker 5: And he's already rushed into your tomorrow all at the
• 38:00
  Speaker 5: same time. That's why when you've been scarred as a child,
• 38:04
  Speaker 5: you can pray as a grown man and the power
• 38:07
  Speaker 5: can hit you as a man and go all the
• 38:09
  Speaker 5: way back into your yesterday and heal that which was
• 38:13
  Speaker 5: and that which is and that which is to come
• 38:15
  Speaker 5: because he is not bound by your clocks and your watches.
• 38:19
  Speaker 5: Before there was a watch, before there was a clock
• 38:22
  Speaker 5: on the wall, he was God All by himself. And
• 38:27
  Speaker 5: the evening and the morning were the first day. He
• 38:32
  Speaker 5: was there when the first day was made. He is
• 38:36
  Speaker 5: the Lord of the Sabbath. He is the creator of time.
• 38:41
  Speaker 5: He is your God. He is your Jesus. He is
• 38:47
  Speaker 5: your Messiah. Do you hear what I'm saying to you?
• 38:52
  Speaker 5: He is your anointed one. Jesus Christos. He is the
• 38:59
  Speaker 5: anointed one. The anointed one is not his last name.
• 39:04
  Speaker 5: It's his description. It's his essence. He was the anointed one.
• 39:13
  Speaker 5: Whether you call him Jesus Christ or Christ Jesus, he
• 39:16
  Speaker 5: is the anointed one. Sometimes the text calls him Jesus Christ.
• 39:21
  Speaker 5: Because the flesh hides the Christos. But when he raised
• 39:26
  Speaker 5: from the dead, they called him Christ Jesus. because he
• 39:30
  Speaker 5: was raised up from the dead by the glory of
• 39:33
  Speaker 5: the father it's just a matter of position Jesus Christ
• 39:39
  Speaker 5: of Christ Jesus you read Ephesians chapter 1 it uses
• 39:42
  Speaker 5: both of them in the same verse Because one of
• 39:45
  Speaker 5: them refers. To the flesh up front. And the other
• 39:48
  Speaker 5: one refers. To the spirit that raised up the flesh.
• 39:52
  Speaker 5: The same spirit. That quickened Jesus mortal body. And raised
• 39:56
  Speaker 5: it from the dead. Shall also quicken your mortal body.
• 40:01
  Speaker 5: The Christos. That's why the Holy Spirit fell. While he
• 40:08
  Speaker 5: was still in the Jordan River. To testify. To the authenticity.
• 40:14
  Speaker 5: Of who he was. And the spirit descended on him.
• 40:18
  Speaker 5: Like as a dove. Because God is an actor. It
• 40:26
  Speaker 5: wasn't that it was a dove. It was like as.
• 40:30
  Speaker 5: A dove. And he descended like as a dove. And
• 40:34
  Speaker 5: the father spoke from heaven and said, this is my
• 40:37
  Speaker 5: beloved son, whom the Lord loveth. He chastened him. Y'all
• 40:40
  Speaker 5: don't hear me. I'm going to tie it all up
• 40:42
  Speaker 5: before I sit down. Whom the Lord loveth. He chastened him.
• 40:44
  Speaker 5: So he said, this is my beloved son in whom
• 40:47
  Speaker 5: I am, in whom I am well pleased. How could
• 40:52
  Speaker 5: he be speak from heaven and then say in whom? Amen.
• 41:00
  Speaker 5: God was in Christ reconciling the world unto himself. But
• 41:04
  Speaker 5: that does not mean that Christ was not in God.
• 41:12
  Speaker 5: Can I teach tonight? I feel something about to happen.
• 41:20
  Speaker 5: I feel something about to happen. Touch three people and
• 41:23
  Speaker 5: say something's about to happen in here. Something's about to happen.
• 41:32
  Speaker 5: Lift this for me. Something's about to happen. Yeah. As
• 41:38
  Speaker 5: you lift it, lift it slow, lift it slow, lift
• 41:40
  Speaker 5: it slow, lift it slow. Apocalypse, the unveiling. The apocalypse
• 41:46
  Speaker 5: means that God unveils that which was hidden, that he
• 41:50
  Speaker 5: shows off. He doesn't create it, he just reveals it.
• 41:54
  Speaker 5: The greatest mystery of godliness, and he unveils, oh my God,
• 42:00
  Speaker 5: that's the Ark of the Covenant. This is the epitome
• 42:03
  Speaker 5: of how it all started. It is Emmanuel, God tabernacled
• 42:08
  Speaker 5: with us. It is the meeting place between God and man.
• 42:12
  Speaker 5: That's what the Garden of Eden was all about. When
• 42:16
  Speaker 5: divinity wanted to meet with humanity, they met in the garden. Adam!
• 42:24
  Speaker 5: Where art thou? This is The Ark of the Covenant.
• 42:33
  Speaker 5: Look at the contrast between the gold that Eliezer put
• 42:38
  Speaker 5: in place and the desert that it was in. Tumbleweed
• 42:47
  Speaker 5: moving through the dry place and gold standing all at
• 42:54
  Speaker 5: the same time. Can we talk about it? Glory to God.
• 42:58
  Speaker 5: Who would put a gold artifact in the middle of
• 43:02
  Speaker 5: a desert? I have been in the desert, in the wilderness.
• 43:06
  Speaker 5: I have felt the wind blow across my face. I
• 43:09
  Speaker 5: have seen the particles of sand almost blind my eyes.
• 43:14
  Speaker 5: I have been on the Jericho Road. I have walked
• 43:17
  Speaker 5: down the Jericho Road. I have been out in the wilderness.
• 43:20
  Speaker 5: Who would put something so precious there? in something so
• 43:24
  Speaker 5: desolate only God would make the contradiction and the contrast
• 43:29
  Speaker 5: of putting something bright in the presence of something so
• 43:33
  Speaker 5: dark and shame filled listen at the wind blow and
• 43:42
  Speaker 5: understand that this is not just a beautiful piece of
• 43:45
  Speaker 5: furniture this is an expression of who Christ is I
• 44:00
  Speaker 5: sent them out because they're carrying the altar of incense,
• 44:05
  Speaker 5: which represents the prayers of the saints. You can never
• 44:09
  Speaker 5: make it to here until you have prayed till your
• 44:13
  Speaker 5: prayers aromatize the room. God can smell your prayers. Your
• 44:19
  Speaker 5: prayers go up before God as a sweet smelling savor.
• 44:23
  Speaker 5: You sit up and talk about, I wonder, does he
• 44:25
  Speaker 5: hear me? You should be asking, I wonder, does he
• 44:28
  Speaker 5: smell me? Because the prayers of the saints go up
• 44:32
  Speaker 5: before God as a sweet-smelling savor. Ooh, I smell it now.
• 44:37
  Speaker 5: That is the smell of frankincense and myrrh. That is
• 44:42
  Speaker 5: the smell of mothers praying on their knees. That is
• 44:46
  Speaker 5: the smell of tears running down young men's face saying,
• 44:49
  Speaker 5: am I enough? Can I do what you assigned me
• 44:52
  Speaker 5: to do? Am I capable of being who you sent
• 44:55
  Speaker 5: me to be? That is the smell of your prayers
• 44:59
  Speaker 5: going up before God that has filled the nostrils of
• 45:02
  Speaker 5: God that make it possible for you to slip beyond
• 45:06
  Speaker 5: the veil and go into the holies of holies. On
• 45:12
  Speaker 5: the day of atonement. And touch the ark. Of the covenant.
• 45:20
  Speaker 5: Tell your neighbor. I smell something on you. That's what
• 45:24
  Speaker 5: it's like to be around truly anointed people. It's old school.
• 45:28
  Speaker 5: You don't see that anymore. But to be around somebody
• 45:31
  Speaker 5: that's really consecrated, they put off a scent. They put
• 45:35
  Speaker 5: off a fragrance. They have an aura. They have a presence.
• 45:40
  Speaker 5: They don't have to tell you they're anointed. If you
• 45:42
  Speaker 5: get around them, you can sense the anointing. That's what
• 45:46
  Speaker 5: it means to burst an alabaster box. The box is alabaster,
• 45:52
  Speaker 5: but the ointment is spicknard. And when the spicknard got
• 45:55
  Speaker 5: loose from its container, it filled the whole room. For
• 46:00
  Speaker 5: we have this treasure in earthen vessels that the excellency
• 46:05
  Speaker 5: may be of God and not of us. I smell
• 46:11
  Speaker 5: God doing something. I smell God moving something. I smell
• 46:16
  Speaker 5: God healing something. I smell God fixing something. I smell
• 46:21
  Speaker 5: the Christology of God himself making himself known before Mary
• 46:27
  Speaker 5: was born. This is the schoolmaster that taught me who
• 46:33
  Speaker 5: Jesus was. This is the ark of the covenant. This
• 46:39
  Speaker 5: is what God had Moses to build. In the desert,
• 46:44
  Speaker 5: some translations say out of acacia wood, others say shittum wood.
• 46:49
  Speaker 5: He formed it out of wood. A perishable material. Incorruptible,
• 46:59
  Speaker 5: but perishable. Let me explain the difference between the two.
• 47:03
  Speaker 5: It was incorruptible, that is to say, that termites and
• 47:08
  Speaker 5: foreign matters could not destroy it. thou will not allow
• 47:13
  Speaker 5: thy holy one to see corruption. Yet he was all
• 47:17
  Speaker 5: the way man. So the wood that you can't see
• 47:22
  Speaker 5: represents the man. But the gold represents the God. So
• 47:31
  Speaker 5: when Jesus prays, being filled, you can't see it, but
• 47:37
  Speaker 5: there's as much gold on the inside as there is
• 47:40
  Speaker 5: on the outside. And this is a sandwich effect. There's
• 47:44
  Speaker 5: gold on the inside. There's wood in the middle. And
• 47:49
  Speaker 5: there's gold on the outside. So when Jesus prayed, Father,
• 47:54
  Speaker 5: glorify me with the glory I had with you before
• 47:58
  Speaker 5: the foundations of the world. He was praying for the
• 48:02
  Speaker 5: outer coat. Because when he was born, the Bible says,
• 48:07
  Speaker 5: and the word was made flesh and dwelt among us,
• 48:10
  Speaker 5: and we beheld the wonder of his glory, the only
• 48:13
  Speaker 5: begotten of the Father, full of grace and full of truth.
• 48:17
  Speaker 5: If he's full of glory, if he's Emmanuel, God tabernacled
• 48:23
  Speaker 5: with us, then all he could do was ask the
• 48:26
  Speaker 5: Father to glorify me with the glory that I had
• 48:29
  Speaker 5: with you before the foundations of the world. My God.
• 48:40
  Speaker 5: Non-perishable on the outside. Inlaid with the same gold on
• 48:50
  Speaker 5: the inside. And the wood, the wood part is hidden
• 48:58
  Speaker 5: between the golds. It's like Noah's Ark. When Noah made
• 49:04
  Speaker 5: the ark, the Bible said it was pitched within and without.
• 49:10
  Speaker 5: That's why it didn't go down in the water because
• 49:12
  Speaker 5: there was as much on the inside as there was
• 49:15
  Speaker 5: on the outside. And whenever God makes something, he makes
• 49:18
  Speaker 5: it to last. can I go just a little bit
• 49:24
  Speaker 5: deeper I feel something working in this place who's getting
• 49:28
  Speaker 5: a blessing tonight I don't know who it is but
• 49:30
  Speaker 5: I feel somebody getting a blessing tonight this has stayed
• 49:39
  Speaker 5: To be carried by men. Because God wanted to be
• 49:44
  Speaker 5: so close to you. That you would feel the weight
• 49:50
  Speaker 5: of glory. The doxa. The weight of glory. Was to
• 49:56
  Speaker 5: be born on your shoulder. Not in a new cart.
• 50:02
  Speaker 5: But on your back. The full weight of glory. Rest
• 50:10
  Speaker 5: on those of us. Who have been called. To carry.
• 50:15
  Speaker 5: His anointing. And you don't want to feel any pressure.
• 50:21
  Speaker 5: Then you don't want to carry any glory. Because glory
• 50:28
  Speaker 5: has weight. It has weight. And it was made to
• 50:33
  Speaker 5: be born of men. And to be carried.
• 50:37
  Speaker 7: It.
• 50:38
  Speaker 5: This may not look like it, but this is a chair.
• 50:47
  Speaker 5: This is the mercy seat. This is the place where
• 50:56
  Speaker 5: mercy and truth are met together. And righteousness and peace
• 51:00
  Speaker 5: have kissed each other. And truth shall spring out of
• 51:04
  Speaker 5: the earth. And the Lord shall look down from heaven.
• 51:08
  Speaker 5: And the Lord shall give that which is good, and
• 51:10
  Speaker 5: our land shall yield her increase. This is what Jesus
• 51:15
  Speaker 5: went through the veil of the clouds to place his
• 51:19
  Speaker 5: blood on the mercy seat, lest the Father look down
• 51:25
  Speaker 5: and see the law that is carried inside this box.
• 51:30
  Speaker 5: Three items are carried inside of this box. The Ten Commandments.
• 51:38
  Speaker 5: Aaron's rod that budded and the pot of manna. And
• 51:42
  Speaker 5: if God looks on his law and all of his righteousness,
• 51:46
  Speaker 5: he is ready to condemn. But because the blood has
• 51:49
  Speaker 5: hit the mercy seat, he says, when I see the blood.
• 51:54
  Speaker 5: I will pass over you. You missed your time to shout.
• 51:58
  Speaker 5: Your time to shout is right now because you know
• 52:01
  Speaker 5: you did some mess that if God looked at your
• 52:05
  Speaker 5: naked mess, you wouldn't have no title. You wouldn't be
• 52:08
  Speaker 5: no prophet. You wouldn't be no bishop. You wouldn't be
• 52:11
  Speaker 5: no elder. But when death was passing by, the blood
• 52:16
  Speaker 5: prevailed over your life. And you've got a mercy. You're
• 52:20
  Speaker 5: standing in mercy. That's why I can't understand why you
• 52:23
  Speaker 5: are so judgmental and so critical. Because if it had
• 52:27
  Speaker 5: not been.
• 52:27
  Speaker 4: For the blood.
• 52:30
  Speaker 5: I say it again. If it had not been for
• 52:33
  Speaker 5: the blood... They didn't hear me if it.
• 52:38
  Speaker 7: Had not been for the blood.
• 52:52
  Speaker 5: For we have not a high priest who cannot be
• 52:54
  Speaker 5: touched by the feeling of our infirmity, tempted in all
• 52:57
  Speaker 5: points like as we are, yet without sin. Our high
• 53:01
  Speaker 5: priest entered once and for all. To sanctify us. To
• 53:09
  Speaker 5: set us free. This is the mercy seat. This is
• 53:14
  Speaker 5: what Isaiah. Talks about in the year King Uzziah died,
• 53:18
  Speaker 5: I saw also the Lord high and lifted up and
• 53:21
  Speaker 5: his train filled the temple. And above him were cherubims
• 53:25
  Speaker 5: saying one to another, holy, holy, holy is the Lord
• 53:30
  Speaker 5: God of hosts. It is not just that God comes
• 53:32
  Speaker 5: when you praise him. God comes when you talk about
• 53:36
  Speaker 5: him to each other. And when you face each other
• 53:39
  Speaker 5: and start speaking and conversate about who he is, he
• 53:44
  Speaker 5: manifests himself in the midst of his people. That's why
• 53:47
  Speaker 5: I can't be around deadbeat people. I can't be around
• 53:50
  Speaker 5: people who are gossiping in the car. I can't be
• 53:53
  Speaker 5: around people who are full of lust and foolishness and
• 53:56
  Speaker 5: he say and she say. I got to be around
• 53:59
  Speaker 5: somebody that when I say, hallelujah, you say, hallelujah. When
• 54:02
  Speaker 5: I say, Jesus, you say, Christ. When I say, thank you,
• 54:06
  Speaker 5: you say, Lordy. I got to have somebody that's reflecting
• 54:10
  Speaker 5: the glory back and forth. And whenever we reflect the glory,
• 54:15
  Speaker 5: it won't take so many of us. Where two or
• 54:18
  Speaker 5: three are gathered together in my name, there am I. Oh,
• 54:22
  Speaker 5: I was going to quit. And they said one to another, holy, holy,
• 54:32
  Speaker 5: holy is the Lord God of hosts. The whole earth
• 54:37
  Speaker 5: is full of his glory. And he inhabited their conversation.
• 54:44
  Speaker 5: Find somebody, if you can, who you can talk about
• 54:48
  Speaker 5: Jesus to. And strike up a conversation with them right now.
• 54:52
  Speaker 5: And start telling them who Jesus has been to you.
• 54:56
  Speaker 5: And watch God come down into your conversation. Find somebody.
• 55:02
  Speaker 5: Find somebody. Find somebody. Find somebody. Find somebody. And the
• 55:10
  Speaker 5: more you talk about him, the more he'll come. And
• 55:13
  Speaker 5: the more you talk about him, the more he'll prevail.
• 55:17
  Speaker 5: And the more you talk about him, the more he'll
• 55:19
  Speaker 5: be magnified. And the more you talk about him, the
• 55:22
  Speaker 5: more the enemy will have to get out of the way.
• 55:25
  Speaker 5: And the more you talk about it, his train will
• 55:27
  Speaker 5: fill the temple. And the more you talk about it,
• 55:30
  Speaker 5: the poster of the door will move. And the house
• 55:33
  Speaker 5: will be filled with smoke. And the more you talk
• 55:36
  Speaker 5: about it, the more your bodies will be healed. And
• 55:39
  Speaker 5: the more you talk about it, the more doubt and
• 55:42
  Speaker 5: depression will have to get out of your way. You
• 55:45
  Speaker 5: can't talk about the Savior and still growl. If you
• 55:49
  Speaker 5: start talking about Jesus... I was... That's all right. That's
• 56:11
  Speaker 5: all right. That's all right. I expected him to show up.
• 56:15
  Speaker 5: I've been waiting on him to show up. I've been
• 56:18
  Speaker 5: waiting on him to walk in the room. I've been
• 56:20
  Speaker 5: waiting on him to heal somebody. I've been waiting on
• 56:23
  Speaker 5: him to feel somebody. I've been waiting on him to
• 56:26
  Speaker 5: deliver somebody. As soon as you get your mouth right...
• 56:30
  Speaker 5: God's glory will fall right. He will inhabit what comes
• 56:34
  Speaker 5: out of your mouth. He's a speaking God. He's a
• 56:39
  Speaker 5: speaking God. And whenever he speaks, he moves. And whenever
• 56:43
  Speaker 5: he moves, we speak. Let the redeemed of the Lord. Amen.
• 57:09
  Speaker 5: I can almost see two angels sitting on the rolled
• 57:16
  Speaker 5: away stone when he rose from the dead and Mary
• 57:20
  Speaker 5: and them came down with frankincense and myrrh. And the
• 57:28
  Speaker 5: angels stood on that which was rolled away and said,
• 57:33
  Speaker 5: he is not here. He has risen. This holy place
• 57:40
  Speaker 5: is shadowed by the Ark of the Covenant before us.
• 57:47
  Speaker 5: This was what David brought back that Saul did not.
• 57:55
  Speaker 5: Saul was after positions David was after presence. And because
• 58:01
  Speaker 5: Saul just wanted position, the kingdom was taken away from him.
• 58:07
  Speaker 5: And God said, I found the man who is after
• 58:10
  Speaker 5: my heart. And when he found him, the train filled
• 58:15
  Speaker 5: the temple and the glory fell. And what made God
• 58:20
  Speaker 5: move in such a supernatural way is that David always
• 58:24
  Speaker 5: preferred presence. Over titles and placements and principles. And we're
• 58:36
  Speaker 5: living in an age where all we want is titles.
• 58:41
  Speaker 5: We think the bigger the title, the more important we are.
• 58:45
  Speaker 5: But when you really get big enough, your name will
• 58:48
  Speaker 5: swallow up your title. Because God didn't say, I'll make
• 58:52
  Speaker 5: your title great. He said, I'll make your name great.
• 58:56
  Speaker 5: Talk to me, somebody. He said, I'll make your name great. Abram,
• 59:00
  Speaker 5: I'll make your name great. I will bless him that
• 59:03
  Speaker 5: bless you and curse him that curse you. And you
• 59:06
  Speaker 5: don't have to hide behind any kind of title because
• 59:09
  Speaker 5: your name will be great. stand all by itself. I
• 59:11
  Speaker 5: heard the Bible say, Paul I know and Jesus I know,
• 59:17
  Speaker 5: but who are you? Oh my God, I feel something.
• 59:31
  Speaker 5: I feel something in this room. I feel the presence
• 59:33
  Speaker 5: of God in this room. I feel the Shekinah glory
• 59:37
  Speaker 5: in this room. When the Shekinah glory hit the Ark
• 59:40
  Speaker 5: of the Covenant, it lit up the entire tabernacle. Even
• 59:45
  Speaker 5: at night, when it was dark outside, the Shekinah glory
• 59:50
  Speaker 5: would fill the place. Watch this. In the outer court,
• 59:53
  Speaker 5: we have daylight. In the inner court, we have candlelights.
• 1:00:01
  Speaker 5: In the holies of holies, we have divine light. God
• 1:00:05
  Speaker 5: didn't need a lantern. He didn't need a flashlight. He
• 1:00:09
  Speaker 5: didn't need an oil lamp. The power of his glory
• 1:00:13
  Speaker 5: illuminated the whole room. So when David brings back the
• 1:00:17
  Speaker 5: Ark of the Covenant, he doesn't need daylight nor candlelight
• 1:00:22
  Speaker 5: because he has Shekinah glory, which is divine light. Are
• 1:00:31
  Speaker 5: you hearing what I'm saying to you? Touch nine people
• 1:00:35
  Speaker 5: and say something's going to happen in here tonight. Something's
• 1:00:40
  Speaker 5: going to happen in here tonight. Something's going to happen
• 1:00:43
  Speaker 5: in here tonight. I can feel it in my hands.
• 1:00:47
  Speaker 5: I can feel it in my feet. It's getting heavy
• 1:00:50
  Speaker 5: in here. The train is filling the temple. The glory
• 1:00:55
  Speaker 5: of the Lord is in this place. I was weary
• 1:00:58
  Speaker 5: when I came in, but I feel strength coming up
• 1:01:02
  Speaker 5: in my spirit. I was tired when I came in,
• 1:01:05
  Speaker 5: but I feel power coming up in my spirit. I
• 1:01:09
  Speaker 5: was bound when I came in here, but somebody cut
• 1:01:13
  Speaker 5: my hands loose. Somebody cut my feet loose, and I'm
• 1:01:17
  Speaker 5: moving around in what should have burned me up. Christology,
• 1:01:45
  Speaker 5: when Christ existed, the more good he did, the more
• 1:01:50
  Speaker 5: he was persecuted. The more he was the prince of peace,
• 1:01:58
  Speaker 5: the harder they beat him. The contradiction is a sign
• 1:02:05
  Speaker 5: that God is with you. I'm almost finished. I was
• 1:02:13
  Speaker 5: walking through the house and the Lord said to me,
• 1:02:20
  Speaker 5: he who created the tree stumbled carrying the cross. I'm
• 1:02:39
  Speaker 5: going to say that again. He Who created the tree. Stumbled.
• 1:02:46
  Speaker 5: At the weight of carrying the cross. And when I
• 1:02:48
  Speaker 5: thought about stumbling. It took me to that ox. That
• 1:02:54
  Speaker 5: was carrying the ark of the covenant. And the Bible said.
• 1:02:59
  Speaker 5: It's an odd word to use for an ox. It
• 1:03:01
  Speaker 5: says the ox stumbled. The ox stumbled. And Uzzah. Whose
• 1:03:07
  Speaker 5: name means strength. Reached out to save God with his strength.
• 1:03:12
  Speaker 5: But the Bible said, not by might, nor by power,
• 1:03:16
  Speaker 5: but by my spirit, saith the Lord. And when others
• 1:03:20
  Speaker 5: tried to give strength to he who made strength, he died.
• 1:03:31
  Speaker 5: I wonder how many times you're trying to help God
• 1:03:33
  Speaker 5: fix something. I wonder how many times you have put
• 1:03:39
  Speaker 5: your hands in the stuff that was none of your business.
• 1:03:45
  Speaker 5: I wonder how many times you have touched a sanctified
• 1:03:49
  Speaker 5: place that was holy unto the Lord. And Uzzah died.
• 1:04:00
  Speaker 5: And he died meaning well. And he died trying to
• 1:04:04
  Speaker 5: do good. But he died because he did not respect
• 1:04:08
  Speaker 5: the presence of God. Let me give you one more
• 1:04:12
  Speaker 5: scripture and I'll try to come out of this thing.
• 1:04:14
  Speaker 5: You see, before David could bring the Ark of the Covenant,
• 1:04:18
  Speaker 5: the Bible says that when the Philistines came down to
• 1:04:23
  Speaker 5: fight against the children of Israel, that the first time
• 1:04:26
  Speaker 5: they killed, I believe it was 19,000 people. And the
• 1:04:30
  Speaker 5: children of Israel went back to get the Ark of
• 1:04:32
  Speaker 5: the Covenant. They had the Ark of the Covenant, but
• 1:04:36
  Speaker 5: they didn't have relationship with the covenant in the Ark.
• 1:04:43
  Speaker 5: So the Bible says, see, I like to preach the Bible.
• 1:04:48
  Speaker 5: So the Bible says that when they brought back the
• 1:04:52
  Speaker 5: Ark of the Covenant, they brought back the Ark of
• 1:04:54
  Speaker 5: the Covenant and it was so strong. that the enemy
• 1:04:59
  Speaker 5: was terrified when they saw this because whenever you see this,
• 1:05:04
  Speaker 5: something is going to happen. Whenever you see this, somebody's
• 1:05:09
  Speaker 5: going to be defeated and destroyed. Only this time, he
• 1:05:18
  Speaker 5: didn't fight for people who were only using him and
• 1:05:26
  Speaker 5: exploiting his power for their own name. And 33,000 men
• 1:05:36
  Speaker 5: died that day. And they took the Ark of the
• 1:05:39
  Speaker 5: Covenant to Ahinoam's house to stay with the men of Kirjoth-Jerim.
• 1:05:48
  Speaker 5: And they stayed there 20 years. Am I in the book?
• 1:05:53
  Speaker 5: They stayed there 20 years. And every time they tried
• 1:05:56
  Speaker 5: to put a God up in front of him, he
• 1:05:59
  Speaker 5: knocked it down. Because he said, I will have no
• 1:06:03
  Speaker 5: other God before me. Are you hearing what I'm saying?
• 1:06:08
  Speaker 5: And Saul, with all of his power and all of
• 1:06:11
  Speaker 5: his armies and all of his authority, never once tried
• 1:06:15
  Speaker 5: to get the glory back. So when David comes back
• 1:06:21
  Speaker 5: with the Ark of the Covenant, a howl is going
• 1:06:26
  Speaker 5: in front of them. Okay? And they're bringing the Ark
• 1:06:30
  Speaker 5: of the Covenant back on a new cart. The problem
• 1:06:33
  Speaker 5: with the cart is that the cart ignored the staves.
• 1:06:39
  Speaker 5: That means that God will only ride on the shoulders
• 1:06:44
  Speaker 5: of people who know him. Now you're living in a
• 1:06:50
  Speaker 5: time where you got worldly folks telling you who Jesus is.
• 1:06:57
  Speaker 5: And they're making posts every day, and you are defending
• 1:07:00
  Speaker 5: and trying to reason with people who have never carried
• 1:07:03
  Speaker 5: the Ark of the Covenant. They don't know anything about
• 1:07:06
  Speaker 5: the weight of glory. They only know the weight of reasoning.
• 1:07:12
  Speaker 5: And God defies all human rationale. But what the Bible say,
• 1:07:18
  Speaker 5: if the gospel be hid, it is hid from them
• 1:07:22
  Speaker 5: that are lost. But because you so respect social media,
• 1:07:28
  Speaker 5: you're having fights with people on social media who have
• 1:07:32
  Speaker 5: never walked into the light. When you ought to understand
• 1:07:38
  Speaker 5: why they can't see it. For eyes have not seen.
• 1:07:44
  Speaker 5: Ears have not heard. Neither have entered into the heart
• 1:07:47
  Speaker 5: of man the things that God has prepared for them
• 1:07:50
  Speaker 5: that love him. But It had been revealed unto us
• 1:07:54
  Speaker 5: by his spirit. David gets ready to bring back the
• 1:08:00
  Speaker 5: Ark of the Covenant. Uzzah touches it. He dies. David
• 1:08:07
  Speaker 5: gets frustrated because of the contradiction. I'm trying to do
• 1:08:13
  Speaker 5: good and why are so many things going wrong? I'm
• 1:08:16
  Speaker 5: trying to do good and why is my marriage falling apart?
• 1:08:19
  Speaker 5: I'm trying to serve the Lord and why is my
• 1:08:22
  Speaker 5: flesh acting up? I'm trying to praise the Lord and
• 1:08:25
  Speaker 5: why is my body sick? And David gave up the
• 1:08:29
  Speaker 5: Ark of the Covenant to Obed-Edom because he could not
• 1:08:34
  Speaker 5: endure the contradiction. I'm going to wrap this up. He
• 1:08:43
  Speaker 5: could not endure the contradiction and it lasted for three months.
• 1:08:48
  Speaker 5: But what God will do To remind you that you
• 1:08:52
  Speaker 5: are his. He will take the blessing that should have
• 1:08:55
  Speaker 5: been yours. And give it to somebody else. until your
• 1:09:02
  Speaker 5: envy overrides your frustration. And David finally knocks on the
• 1:09:09
  Speaker 5: house of Obed-Edom and says, give me back the glory.
• 1:09:14
  Speaker 5: And whatever I have to do to bring back the glory,
• 1:09:18
  Speaker 5: I'm willing to do it. And the Bible said that
• 1:09:20
  Speaker 5: they put the Ark of the Covenant on the shoulders
• 1:09:23
  Speaker 5: of the priests. And David got out in front of
• 1:09:26
  Speaker 5: them and started dancing. Y'all don't hear what I'm saying.
• 1:09:30
  Speaker 5: The Bible said he started dancing. He started dancing because
• 1:09:35
  Speaker 5: he was using the key of David. Now the key
• 1:09:39
  Speaker 5: of Moses required the brazen altar, the brazen labor, the
• 1:09:43
  Speaker 5: altar of incense, the table of shoe bread, but the
• 1:09:47
  Speaker 5: key of David only required a praise. And when praises
• 1:09:50
  Speaker 5: go up, blessings come back. I'm wondering if there's any
• 1:09:55
  Speaker 5: Davids in the house. that know how to bring God's
• 1:09:58
  Speaker 5: glory back with a praise. Is there anybody in here
• 1:10:03
  Speaker 5: that'll use the key of David to unlock a supernatural
• 1:10:07
  Speaker 5: glory that'll fall in your life? I'm gonna give you
• 1:10:10
  Speaker 5: three minutes to give God a crazy praise.
• 1:10:16
  Speaker 7: Come on here.
• 1:10:18
  Speaker 5: Where my musicians at?
• 1:10:55
  Speaker 8: Conflicts contradictions and Christology if you know who.
• 1:11:03
  Speaker 9: Christ is give him a praise according to his excellent
• 1:11:10
  Speaker 9: greatness let everything that happens praise be the Lord.
• 1:11:19
  Speaker 5: Pray them in the sanctuary, in the parliament.
• 1:12:19
  Speaker 6: .
• 1:12:23
  Speaker 5: .
• 1:12:25
  Speaker 6: Give him
• 1:12:29
  Speaker 6: the praise.
• 1:12:30
  Speaker 5: When praises go up, blessings come down.
• 1:13:00
  Speaker 7: I feel the ruffling.
• 1:13:03
  Speaker 5: I feel the dribbling. I feel the sound of victory.
• 1:13:12
  Speaker 7: Oh, oh, oh, baby. I dare you to pray. I
• 1:13:20
  Speaker 7: dare you to pray. Pray. Pray. Pray.
• 1:13:27
  Speaker 10: I dare you.
• 1:13:29
  Speaker 7: Pray. Let go. Pray.
• 1:13:33
  Speaker 9: Let go.
• 1:13:35
  Speaker 5: Pray. Pray.
• 1:13:45
  Speaker 10: Somebody, somebody, somebody, you oughta pray to, pray to, pray to.
• 1:13:52
  Speaker 10: He's been good, he's been good, he made a way.
• 1:13:56
  Speaker 10: You oughta, you oughta, somebody, pray to, pray to.
• 1:14:01
  Speaker 5: Pray to.
• 1:14:17
  Speaker 4: Give him a break!
• 1:14:24
  Speaker 8: I said give him a break!
• 1:14:37
  Speaker 7: Yeah! Yeah!
• 1:14:42
  Speaker 6: Thank you.
• 1:14:43
  Speaker 5: Thank you. Somebody better hold my mule. Thank you.
• 1:15:39
  Speaker 11: Somebody shout mercy. Mercy. Somebody say.
• 1:15:53
  Speaker 5: Oh, yeah. Oh, yeah. I don't know. My God. I
• 1:16:20
  Speaker 5: don't know if God spoke to you tonight or not.
• 1:16:24
  Speaker 5: But if he did, give him the best praise you
• 1:16:26
  Speaker 5: got right now. The fire that burned on the altar
• 1:17:07
  Speaker 5: of incense was taken from the brazen altar and any
• 1:17:12
  Speaker 5: place else was strange fire. If you brought strange fire
• 1:17:18
  Speaker 5: before God, they would have to drag you out of
• 1:17:22
  Speaker 5: the holies of holies. But something that's been burned on
• 1:17:28
  Speaker 5: their altar, you don't have to beg it to praise.
• 1:17:37
  Speaker 5: It will praise our God forever. How many folks have
• 1:17:40
  Speaker 5: made up in your mind you're going to praise our
• 1:17:42
  Speaker 5: God forever? Now, I don't know what's going on with you,
• 1:17:54
  Speaker 5: but the Lord has drawn you here. And this is
• 1:17:57
  Speaker 5: the first night of many days that we're going to
• 1:18:02
  Speaker 5: spend together talking about many things, having great experiences. To
• 1:18:09
  Speaker 5: those of you who have come to the conference, I
• 1:18:12
  Speaker 5: want you to come in early tomorrow. Don't let the
• 1:18:20
  Speaker 5: traffic get in your way because we got a lot
• 1:18:23
  Speaker 5: of ground to cover and I got a lot of
• 1:18:24
  Speaker 5: things to show you and I got a lot of
• 1:18:26
  Speaker 5: things to share. And some of the things are things
• 1:18:29
  Speaker 5: you have not seen because you know us from TV.
• 1:18:34
  Speaker 5: And when people know you from TV, that's all they
• 1:18:36
  Speaker 5: think you are is what they see you do on TV.
• 1:18:40
  Speaker 5: And they don't know that the thing you see on
• 1:18:42
  Speaker 5: TV is the easiest part of what we are called
• 1:18:45
  Speaker 5: to do. I found out that the Lord and I,
• 1:18:51
  Speaker 5: after a long debate, I thought that my church was
• 1:18:56
  Speaker 5: the 5,000 I was supposed to feed. And the Lord
• 1:19:00
  Speaker 5: finally showed me that the church was only the 12.
• 1:19:08
  Speaker 5: That when you stop seeing your or your crowd or
• 1:19:12
  Speaker 5: your audience as a destination and start to see them
• 1:19:18
  Speaker 5: as transportation to the next dimension, the church cannot be stopped.
• 1:19:26
  Speaker 5: It can be delayed. It can be hindered. But it
• 1:19:30
  Speaker 5: cannot be stopped. If you understand you have 12 baskets
• 1:19:35
  Speaker 5: full left, you have overflow and abundance left. It cannot
• 1:19:40
  Speaker 5: be stopped by the storm. It cannot be stopped by
• 1:19:43
  Speaker 5: the dark. It cannot be stopped at night.
• 1:19:48
  Speaker 4: Okay. Okay.
• 1:19:51
  Speaker 3: Okay, let's act like we got a little bit of sense.
• 1:19:57
  Speaker 4: Before I turn this.
• 1:19:58
  Speaker 3: David key on and think about the goodness of Jesus
• 1:20:03
  Speaker 3: and all he has done for me.
• 1:20:11
  Speaker 4: Let me say this. Let me say this. Can we
• 1:20:15
  Speaker 4: put our hands together.
• 1:20:16
  Speaker 5: For the greatest orator.
• 1:20:23
  Speaker 3: In the world, our leader, our bishop, Bishop Timmy Jakes.
• 1:20:33
  Speaker 3: I say this over the last fleeting moment. He just
• 1:20:36
  Speaker 3: gave me the head nod that I get this privilege
• 1:20:39
  Speaker 3: of what I'm getting ready to do that no one
• 1:20:40
  Speaker 3: has done yet because it has not been released yet.
• 1:20:43
  Speaker 4: He told me that I could do it.
• 1:20:45
  Speaker 3: There is a song that may be a little antiquated
• 1:20:48
  Speaker 3: for some of you new age Christians, but it says
• 1:20:50
  Speaker 3: that my soul has been.
• 1:20:52
  Speaker 4: Anchored in the Lord.
• 1:20:54
  Speaker 3: Pastor Keon, there was something about that song when I
• 1:20:57
  Speaker 3: heard my grandma say my soul has been anchored.
• 1:21:00
  Speaker 4: Though the storms may blow, my soul has been anchored
• 1:21:03
  Speaker 4: in the Lord.
• 1:21:05
  Speaker 3: And something about that word anchored is something about that
• 1:21:07
  Speaker 3: word anchored that has resonated in the spirit of our
• 1:21:11
  Speaker 3: leader that today you get the first peek at something
• 1:21:17
  Speaker 3: that has not been released to the world that he
• 1:21:20
  Speaker 3: just gave me the head nod to that you can
• 1:21:22
  Speaker 3: pre-order the book that has not been released. Put your
• 1:21:26
  Speaker 3: hands together for Anchored! You can scan the QR code.
• 1:21:36
  Speaker 3: You can pre-order it, whether you're online, whether you're in
• 1:21:38
  Speaker 3: the building. We're going to keep it up there for
• 1:21:39
  Speaker 3: a minute so you can see it. Now, you can
• 1:21:41
  Speaker 3: pre-order it right now. This is fresh off the press,
• 1:21:46
  Speaker 3: anchored by the New York Times best-selling, who did not
• 1:21:52
  Speaker 3: drop the mic.
• 1:21:57
  Speaker 5: And the Miss... Of what other people would have.
• 1:22:00
  Speaker 3: Dropped the mic. And he didn't drop the mic. So
• 1:22:04
  Speaker 3: he can continue writing. As an orator of God. To
• 1:22:08
  Speaker 3: talk about the book.
• 1:22:09
  Speaker 5: Anchored.
• 1:22:11
  Speaker 4: Online.
• 1:22:11
  Speaker 3: You can pre-order it. In here you can pre-order it.
• 1:22:15
  Speaker 3: When he just nodded his head. Said I can say it.
• 1:22:18
  Speaker 3: I started smiling like a little kid. Said I can
• 1:22:20
  Speaker 3: bring this out to the world. And I am so privileged.
• 1:22:24
  Speaker 3: To sit under his tutors and his leadership.
• 1:22:26
  Speaker 4: And to our delegates. To our registrants.
• 1:22:29
  Speaker 3: Tomorrow, Bishop said, be here early. Let me tell you
• 1:22:31
  Speaker 3: what early is. Early is 8 a.m. Early is 8 a.m.
• 1:22:36
  Speaker 3: Here's why early you want to be early, because for
• 1:22:38
  Speaker 3: the delegates who's registered at a certain level, there's a
• 1:22:40
  Speaker 3: tool you do not want to miss.
• 1:22:42
  Speaker 4: I promise you don't want to miss it.
• 1:22:43
  Speaker 3: You want to take full advantage of everything that's going
• 1:22:46
  Speaker 3: to take place from beginning to end. Starting tomorrow, did
• 1:22:49
  Speaker 3: I not hearts not burn tonight, but starting tomorrow, tomorrow, tomorrow,
• 1:22:53
  Speaker 3: the next move, it's going to be epic success. Your
• 1:22:57
  Speaker 3: heart burned tonight and tomorrow we're going to get practical
• 1:22:59
  Speaker 3: tools on how to walk through principles through guidance of
• 1:23:03
  Speaker 3: his life that goes beyond just bishop and teaching of
• 1:23:06
  Speaker 3: others that will be helping us on tomorrow. So we
• 1:23:08
  Speaker 3: want to see you fresh and early in the morning
• 1:23:10
  Speaker 3: to all our delegates who are here and to all
• 1:23:12
  Speaker 3: our Potter's House members, our E-Church members. We absolutely love you.
• 1:23:14
  Speaker 3: Thank you for being in the house tonight. We're all standing.
• 1:23:17
  Speaker 3: We're getting ready to get out of here. We're standing.
• 1:23:19
  Speaker 3: We're standing. Find somebody and tell them, I told you
• 1:23:22
  Speaker 3: to sit next to the right person.
• 1:23:24
  Speaker 4: I told you. I told you he was sitting next
• 1:23:27
  Speaker 4: to the right person tonight.
• 1:23:29
  Speaker 3: I told you he was going to get some of
• 1:23:31
  Speaker 3: my overflow.
• 1:23:31
  Speaker 4: He was going to get some of my praise tonight.
• 1:23:38
  Speaker 3: And Lord Jesus, this Ark of the Covenant, I'm not
• 1:23:42
  Speaker 3: even going to bother that.
• 1:23:43
  Speaker 4: I'm not even going to touch it. So Father, we
• 1:23:46
  Speaker 4: thank you for this day.
• 1:23:48
  Speaker 3: We thank you for what our heart has heard. We
• 1:23:51
  Speaker 3: thank you, God, that the seeds have fallen on good ground.
• 1:23:55
  Speaker 3: We thank you, God, that the ground is going to
• 1:23:57
  Speaker 3: produce a harvest manifested over the next few days. We
• 1:24:00
  Speaker 3: come against every trial plan of the enemy that tries
• 1:24:03
  Speaker 3: to fight us from our destiny. Now, God, we declare
• 1:24:06
  Speaker 3: that your will be done in each and every one
• 1:24:07
  Speaker 3: of our lives, God. Now, continue to station your angels
• 1:24:09
  Speaker 3: around us. God, we thank you for sending forth your
• 1:24:11
  Speaker 3: angels to protect us from dangers seen and dangers unseen.
• 1:24:15
  Speaker 4: We thank you for sending forth your angels, God, to
• 1:24:16
  Speaker 4: protect us from all hurt, harm, and danger. We rebuke
• 1:24:19
  Speaker 4: all car accidents, tickets, any bodily injuries in the name
• 1:24:22
  Speaker 4: of Jesus.
• 1:24:23
  Speaker 3: Now, God, let your anointing rest upon our lives that
• 1:24:25
  Speaker 3: we destroy the yokes of the enemy. As we leave
• 1:24:27
  Speaker 3: this place, but never your presence. Station your angels around
• 1:24:30
  Speaker 3: us and keep us. In Jesus' name we pray.
• 1:24:33
  Speaker 4: Amen.
• 1:24:34
  Speaker 7: Amen.
• 1:24:35
  Speaker 4: God bless you. I'll see you tomorrow.
• 1:24:43
  Speaker 1: Before you go, family, at the house we're invested in you.
• 1:24:46
  Speaker 1: Not just what you do, but who you're becoming.
• 1:24:49
  Speaker 2: And that means we need each other to stay accountable,
• 1:24:52
  Speaker 2: stay held, and keep growing together.
• 1:24:55
  Speaker 1: If today's word moves something in you that's not a coincidence,
• 1:24:58
  Speaker 1: it's an invitation.
• 1:25:00
  Speaker 2: There's a group, a serving team, and an event with
• 1:25:03
  Speaker 2: your name on it. Or, if you're ready, go ahead
• 1:25:06
  Speaker 2: and become a member.
• 1:25:08
  Speaker 1: Your giving isn't just support, it's ministry. It's you saying,
• 1:25:11
  Speaker 1: I'm in on what God is building in this house.
• 1:25:14
  Speaker 2: And if this word did something for you, don't sit
• 1:25:17
  Speaker 2: on it. Click Like and share it. Somebody in your
• 1:25:21
  Speaker 2: circle needs exactly what you just heard.
• 1:25:23
  Speaker 1: So subscribe and stay close.
• 1:25:26
  Speaker 4: We're not done building.
• 1:25:28
  Speaker 5: We love you.
• 1:25:29
  Speaker 10: We see you.
• 1:25:30
  Speaker 2: And we can't wait to do life with you.