Latest / Sri Aurobindo Studies / Overcoming the Tendency to Rehash Past Work or Worry About Future Work
Transcript
- 0:00We spend a considerable amount of our time rehashing events and
- 0:05actions that are passed, analysing them, worrying about
- 0:09whether we have done things correctly or not, and reflecting
- 0:13on how we might deal with similar events in the future in
- 0:16a better way. We recount what happened during
- 0:20our day to our close companions. If we reflect for a moment on
- 0:25how much time, energy and focus is spent in looking back at what
- 0:30we have recently done, not to speak of circumstances long in
- 0:35our past, we can easily understand the amount of time
- 0:39and energy spent is enormous. Could we find a better way to
- 0:43deploy that time and energy? Similarly, we tend to make what
- 0:50if scenarios about possible future actions and events.
- 0:54We worry about how we are going to deal with some situation that
- 0:58we anticipate in our work. It may be a concern about an
- 1:03issue we are having with a Co worker or there may be a
- 1:06particularly difficult problem we are trying to solve.
- 1:11Whatever the case may be, we are putting substantial energy and
- 1:15time into future circumstances that may or may not actually
- 1:20occur. There are, of course, times to
- 1:25reflect on the past events if we are using that time to
- 1:28understand and illuminate our nature, our reactions, and our
- 1:33habitual patterns of action, and thereby are using the review as
- 1:38a means of progress. Most of the time, however, this
- 1:42is not actually what we are doing.
- 1:45It is also worth noting that such things really only have
- 1:48significance as long as we are still locked into the ego
- 1:53standpoint. Similarly, reflection on
- 1:57possible future actions may be useful in terms of both guiding
- 2:01the being into new attitudes and in aiding the realization of a
- 2:06specific goal or result. Yet most of the time our focus
- 2:11on the future is not shaped in this type of positive way, but
- 2:15is a form of anxiety or worry sapping energy rather than
- 2:20creating new directions and avenues of development.
- 2:24Again, this is the ego standpoint in action.
- 2:30The practice of mindfulness works to bring our attention
- 2:33entirely into the present. This practice is useful when it
- 2:37can help break the habits of time and energy being dissipated
- 2:41through rehashing the past or worrying about the future.
- 2:46Triorbindo provides a succinct description of such a practice
- 2:51to discipline the being and move it away from the ego
- 2:54personality's fixation with its own past and its own future.
- 2:59The spiritual seeker, as he shifts the standpoint away from
- 3:04the ego, becomes receptive to a higher force that orders,
- 3:08organizes and manages the work effort and thus the individual
- 3:14fixation on past and future is no longer useful.
- 3:19As the seeker relies more and more on the Divine rather than
- 3:23on his own individual personality and capacities, he
- 3:27can gain a measure of peace and calm as he carries out the work
- 3:32to be done and not disperse his energy and focus on the past or
- 3:37the future, Sri Robindo notes quote Think of your work only
- 3:43when it is being done, not before and not after.
- 3:48Do not let your mind go back on a work that is finished.
- 3:52It belongs to the past, and all rehandling of it is a waste of
- 3:56power. Do not let your mind labor in
- 3:59anticipation on a work that has yet to be done.
- 4:03The power that acts in you will see to it at its own time if you
- 4:08can. Remember to let your mind work
- 4:10only when its action is needed. The strain will lessen and
- 4:14disappear. End Quote Reference Srioro Bindo
- 4:19and the Mother Looking from Within, Chapter 3.
- 4:22Actioned and Work, page 67.