Latest / After Maghrib 🌙 / We don’t need English Azadari?!

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We don’t need English Azadari?! · After Maghrib 🌙

0:00
Salam alaikum. Warahmatullahi wabarakatu thank
0:03
you for tuning in once again to another episode on.
0:05
The aftermarket of podcast, we are in the month of Muharram and
0:09
I really hope he found the previous podcast very beneficial
0:12
and Charlotte. Today's topic, we're going to
0:14
talk about the rise of English modulus throughout the Western
0:17
World and before we delve into this topic Salam alaykum
0:20
assalamu alaikum, sane How are you?
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I'm the law. Good.
0:31
It's it's been so far. Of course, a very eventful
0:36
heart-wrenching month thus far. And, you know, we're grateful to
0:41
our communities to our families for giving us the opportunity to
0:44
mourn. And of course, developed a lot
0:45
of her saying, for granting us, the blessing of being able to
0:50
commemorate him his message once again.
0:54
Developer, of course, today we are having a very interesting
0:57
discussion, but before we get into that, but this is just want
0:59
to thank you again for your feedback from last week.
1:02
We hope you enjoyed it and to subscribe to the YouTube
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channel, the often book after marking to YouTube channel
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because we said last week and we'll say it again.
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We want to get to 1000 subscribers by the end of the
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Insha'Allah we can keep the community growing scent a scent
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Subscribe button because it will get the community in Charles
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engaging. And that's the purpose behind
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this podcast because this is a platform for you and you can
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even leave us feedback of what you would like us to discuss and
1:34
talk about. Absolutely so say, today will
1:36
obviously you mentioned. We're talking about the English
1:38
language to kind of maybe introduce the topic.
1:41
The English language is especially if we're talking
1:44
about the Western shitty world is a language, which brings many
1:48
communities together. Yes.
1:49
And also engages with the wider society when we comes to talking
1:53
about the law Legend of Islam and especially of the story of
1:56
Abdullah Al Hussein but we want to identify how the English
2:00
language has been used is it used to March?
2:03
Is it use not enough? Other ways we can use it more or
2:06
maybe a we not staying true to our mother tongue.
2:09
So this is, I think what we want to get into I think the fact
2:14
that we live in the western world and you know, us
2:18
personally being here in the United Kingdom, English plays a
2:21
big role when it comes to my jaundice and I'm a big advocate
2:25
of English modulus and whoever asked me, you know, how is the
2:30
mattress always tell them you need a bit more English and
2:32
that's important because I recite in English.
2:37
So I see the impact and the difference, it has with someone
2:40
who doesn't understand the language that centers using.
2:43
Now, I mainly go to rock centers so they always like have not the
2:47
majority of them, but mainly the youthful one.
2:50
So they'll have the lecturer in English, the first about 40
2:53
minutes or so, then have the massage table in Arabic, and
2:56
Arabic and everything else is done in the mother tongue
2:59
language. And then whoever's there, that
3:01
doesn't understand the language. Just feels left out and they
3:03
want to be pot going to be pot. It's interesting.
3:05
Mentioned because you said, whenever someone says how is the
3:08
modulus I said it's okay but need a more English.
3:11
I had to do a double take out like what the reason why is
3:14
because I only go to English modulus, pretty much.
3:18
Yes. And I always have, I'll be
3:19
really Frank. I've sat in a lot of Odom
3:21
modulus, which is my mother tongue and but as an adult and
3:26
now I'm denies, head of family, I will go to an English.
3:30
Matchless, my wife goes to her Domina Arabic, muchness, So
3:35
there's a bit of a you know, but we can get into that.
3:37
Of course there's all sorts of discussions to have with this
3:39
topic. The reason why I say we need a
3:41
bit more English is because we are attending English advertise,
3:45
my jawless, Rhino sort of the center's advertising.
3:47
We are holding English majlis. Well, Visit ending is expecting
3:51
English throughout. Now, I'm not saying you recite
3:54
Quran, and at the end they are in.
3:55
English is very clear this done in the Arabic language.
3:58
Where's your lecture? Then your hands are know how
4:02
eulogy whatever it is? You're holding has to be in
4:04
English. So I think I stand in a slightly
4:07
awkward position in this to give you some context.
4:10
I am a fifth-generation migrant, you could call it to the UK
4:17
where most senior migrants are saying in migrant Abdullah where
4:20
my great grandmother moved to the UK and of course in my my my
4:24
son now his great-great grandmother moved to the UK so
4:27
for him it's even more kind of I'd say he's more Affiliated to
4:32
the culture we have here but I'm someone who has in.
4:35
My family, various cultures. My father was born in Iraq.
4:38
My mother was born in India, my dad speaks a number of
4:41
languages. So does my mom, that's was my
4:42
grandmother and I'm married to someone of a different culture.
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My my child will speak a different language is what I
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mean. So, there are many people, I
4:50
think like a me in this day and age, who are so culturally mixed
4:55
with quite like a Halal mocktail and some ways where you'll need
5:01
some sort of a hybrid. Like you said, where you can
5:03
appeal to people Regardless of culture but the question which
5:07
comes in all our communities, primarily cultural, or primarily
5:12
religious. Because if it's primarily
5:14
cultural, then we can say. Well look, we have come here as
5:18
a community from our homeland. And we are here hosting the
5:21
story of about the law for our people, nothing wrong with that.
5:25
But some may argue that you're here is a religious community
5:28
center or Community organization.
5:30
First and foremost, hence, your primary responsibility should be
5:33
to reach every single A person out on the street or out in the
5:37
public, who was to engage with your Muslim?
5:38
Yeah, I mean, every Community, I guess decides on their own way
5:43
to move forward based on, I think Their audience and who
5:46
attends their Center. Mainly there's, you know,
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sometimes that can have a really bad effect because I have seen
5:54
it happen in my own Community away.
5:56
They never really focused on English, okay?
5:59
And then there was this split where the majority of the youth
6:04
wanted at least, Lecturer in English.
6:06
They didn't mind the lot of being in Arabic.
6:08
Yeah, as they wanted a lecturer in English and they were not
6:10
doing that. So so of took them out and they
6:13
did their own thing, but then you have other senses to do
6:15
both. So the hold the mother dying
6:17
mother tongue English. We ought to do.
6:20
Farsi Afghan whatever is but then also hold on the side
6:24
English at the same time simultaneously.
6:26
Hmm so the whole Community skated for so people who are
6:30
majority for example let's say are from Pakistan.
6:33
For example as we could do you have the road?
6:35
Sure. Yeah.
6:35
And then at the same time, we'll have the same venue just
6:38
probably in a different hole and English lecture happening at
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this. You like that idea.
6:42
I love that because that means you can go with your mom, you
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can go with your dad, you can go Uncle, you can go with your son
6:47
were whole family can go to the same Community Center but they
6:50
can, you know, go to what the system best.
6:53
But then when you have someone who prepares, for example, the
6:56
mother tongue becomes difficult. Now, mmm, so for example, you
6:59
can have your wife or your mom, or your sister wants to go to a
7:01
different Center because they prefer Arabic for example.
7:04
And then you can have The brother or the nephew of the sun
7:07
once English. Mmm.
7:09
And then it becomes becomes very dry.
7:10
Thinking point you mentioned is nice about having to locate.
7:13
I mean, the center, I've grown up in and Center are still visit
7:17
shall stumble. We have the main hall, we call
7:22
it which is primarily in order and then we have the English
7:27
listening or English Language Center the LC which of course,
7:30
the English. And that was that really took
7:32
off when I was young, maybe the late 90s early 2000s And it
7:36
became a hub for Our Generation. Started off with weekly
7:39
attendees 20, 30 people. Now we're talking thousands
7:42
every year in that particular Hall in the same Center and when
7:46
we recite in our Center, even an English Language Center, we will
7:52
many of the time. Resign, or do I resign, or do I
7:55
don't speak. It would go fluently, as well as
7:57
I should, and would like to buy or seitan or do.
8:00
And we have a policy that everything on the screen has
8:04
translational. As they should prefer, you know,
8:06
kind of provided by the recited. Before they go up.
8:09
You have to give a translation of what you're citing because
8:12
you never know. We now live in a day and age
8:14
where not every Shear is Pakistani or rocky of Granny or
8:18
raining, or whatever it might be.
8:19
We have a lot of new members of our community from from from the
8:22
UK reverts, who have joined the community.
8:25
People have come from far and wide people who bring their
8:27
University College peers. And so on their work, friends
8:31
and workmates to come and join a modulus.
8:33
I see it so often, so it's important.
8:35
Portal. I think for us to cater to that,
8:37
you know. Also I remember when I was
8:40
growing up. Yeah, it was always everything
8:44
was Arabic, okay? Everything every single thing
8:46
was Arabic but that time everyone spoke wrote and read
8:51
Arabic it was you we were able to but times have changed and
8:57
people don't really understand the mother tongue.
8:59
Language properly. Hmm.
9:02
Yeah any let's say you know shortly My daughters will
9:06
understand Arabic correctly and hopefully they won't have any
9:11
issues growing up speaking writing, whatever is in the
9:14
Arabic language best a lot of people do and when they do, the
9:19
only thing that's going to make them understand what the
9:21
lecturer was talking about or what the Isaiah is about, is if
9:25
it's in the English language. Now, don't get me wrong, you can
9:27
have both, you know, whether you want to quote a quranic Ayah,
9:31
whether you want to quote a narration, a Hadith were raised
9:34
whether you want to do the massage.
9:35
Sia, but mix a little with English and Arabic Farsi and
9:37
Arabic or do an Arabic. Whoever is same thing with the
9:40
eulogy, you can have a few verses in the motherfucking
9:43
language. Then you can have a few verses
9:45
in English and it works indicators to the entire
9:47
Community. But when you have the separation
9:49
where we focus, only on Arabic, or we focus, all your order, for
9:52
example, you are leaving out the future Generations, I II do
9:56
agree that and when I say that, I would not have this opinion if
10:00
I don't hear people talking about this.
10:01
Yeah, because I recite mainly in English, Yeah.
10:06
And I'm seeing that vectors. Why do your site may need
10:08
English? Because there is a gap.
10:12
There is a gap. So are you reciting to tailor
10:14
the market or your something called out?
10:17
Mark, you should. I mean, I understand it's mainly
10:24
younger people. So we're not talking about
10:26
people, I think in like, in the late 20s or 30s or 40s were
10:29
talking about. Let's say, 15 16 all the way
10:31
till about 25 26. But to be honest, I prefer
10:34
English because they understand the whole thing.
10:35
Yeah, they understand what for what?
10:38
But there's also like honestly speaking, I think there is a
10:41
demand also from Little older. Yeah, I do believe that because
10:44
there's a lot of special for talking about the Pakistani
10:46
community and age South Asian Community.
10:48
A lot of our communities moved here.
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As I said, if the 50s and 60s in will talk about the UK
10:54
specifically, but also even the US and North America.
10:58
But a lot of the 50 year olds in these cultures and these
11:02
communities speak English as their first language husbands
11:05
and wives grandmothers and aunts grandparents together, they will
11:09
speak English as their first tongue, so reciting in English.
11:12
Which is a beautiful thing. However, saying this, we know of
11:17
course, ayat Allah say this is Stanley me a lot, lengthen, his
11:20
life, advised specifically, the youth to stay close to the
11:24
mother tongue because it was give ties with our culture, our
11:27
identity, which we should be so proud of.
11:30
So again, my question back to you is if you recited in
11:35
English, 4th X, many years, do you ever think about switching,
11:39
or do you ever think about doing?
11:40
I think you've done Arabic and English.
11:42
Same. I see that before for me.
11:45
It's depends on what the community is asking.
11:47
Okay, so normally I will tell you we want Arabic or they'll
11:51
tell you we want just English or we want both I love it when it's
11:54
both. What about the argument?
11:55
Sorry to keep Arsenal? I'm really interested people say
12:00
that and we know this is a fact that Arabic language or do or
12:05
Farsi or whatever it may be. There are so many words to
12:09
describe one thing whereas an English restricted.
12:11
Let's say the word love As an example, in Arabic, you have
12:15
Ishq, you have mohabbat you whole have all of these words,
12:19
you know, there's all sorts of Iraqis in rankings of Love which
12:24
you don't have with the English language, where you're
12:25
restricted to a four-letter word, I don't agree.
12:27
But then we can say the same thing to people holding lectures
12:30
or eulogies and Russian or in Chinese on any other language.
12:33
It's no different with it being English.
12:35
Interesting, interesting. Okay, by the way, I agree with
12:38
the point of said, Alice is an email elevens life where it's
12:41
important to her. Your mother tongue but I don't
12:43
think he's referring specifically to just, for
12:46
example, the jaundice day-to-day life, the day-to-day life.
12:49
Absolutely. And with modulus, of course, we
12:51
have to remember that the English language within the
12:54
Western world is what will progress.
12:57
Our communities further is, and it opens up a new audience.
13:02
Yeah, when I send you audience, people who don't know, Arabic,
13:06
or people who don't know or do of our CEO of a language.
13:08
The majorities are in English is the universal language so that
13:12
Means every, you know, Tom Dick and Harry can understand what's
13:15
going on. Can understand the message of
13:16
Imam Husain cut on the side of what happened at karbala and
13:19
even can you know benefit from the lectures not just learning
13:23
watch creation. Karbala you measure the lectures
13:26
don't just focus on the events of Ashura such a good point but
13:29
you learn so much more if you do an English for people who are
13:33
not poor. And the thing is a faith, it's
13:35
interesting. Because a lot of us in our day
13:38
to day lives we learn and we teach in English, We communicate
13:43
we we transfer information between one another in English.
13:47
So if we're learning and we're comprehending a topic or a
13:50
subject in the English language or our brains are wired to do
13:53
that, we will approach Islam and the story of, in this case of
13:57
about that Hussein in the English language and similar
13:59
way. So, for example, when I listen
14:02
to a lecture, I listened to an English lecture.
14:05
I do when I'm driving and you know, may Allah bless all our
14:08
Scholars, resign all languages, there are some lectures I've
14:11
listened to from On the day I was born.
14:14
Literally speaking growing up in a community and then, of course,
14:17
lecturers that have for several years, being a big part of our
14:20
lives on YouTube or on TV channels that have a big TV
14:23
which was of course as we know was the first channel which came
14:26
out in the English language. But what that has done is it has
14:30
founded medium where you can connect your identity in the
14:33
west, your identity from religion.
14:36
Do you see what I mean? And it's brought that
14:38
information and these two things together and allowed us to
14:41
reignite. Understanding of religion in a
14:44
new light and then maybe find a way to present that information
14:47
to non-muslims who don't understand Arabic all donors but
14:50
unstable do like you know speaking from my own perspective
14:55
of this whole debate of English or Vis mother tank.
15:01
I used to be, you know, quite regularly at modulus, it was
15:07
like pretty much part of my life.
15:10
So like you'll be there every Tuesday, every Thursday and
15:12
Friday, every shot. Whoever is, and it was always an
15:16
Arabic, but I really never understood everything because
15:19
the lecturer would normally speaking.
15:21
Yes Arabic. This is like, force Arabic.
15:25
So was what's a bit and this is coming from your more Home.
15:28
Father Was there's also a lecturer he was a lecturer.
15:31
Yeah. That's very interesting.
15:32
Yeah. So always be like fossa Arabic
15:35
hmm. I would understand most but
15:38
whoever else I was with didn't understand a single thing so
15:41
you'll find them outside in the car park and again shouted that
15:44
to go back inside to hear the lecture but they don't
15:48
understand nothing from beginning to end and you know I
15:52
think because parents didn't Focus heavily on teaching the
15:56
little ones, the mother tongue language had this effect and now
16:01
it's led to the rights of Englishmen jealous because now
16:04
people don't understand the mother tongue language.
16:05
So they prefer these English majorities and I remember the
16:09
first time I heard English and English - I don't know how old I
16:14
was, I was definitely very young really and it was something like
16:17
I knew everyone was like the sailors in town and I think the
16:22
area was somewhere in willesden. Yeah, it was definitely a hole
16:26
somewhere wasn't. Yeah.
16:27
And you know we attended was saying many with RC giving the
16:34
lectures and I was like what Like you can you can actually
16:40
like talk about carbide on religion and Islam in English.
16:43
It was like weird. It was weird.
16:46
And I remember when quite a few times and every time I would go
16:49
to his lecture, I learn like an English word because he uses
16:52
these, like, vocabulary that I've never had in my life
16:55
sometimes. I'm like, what does that word
16:57
mean? Best, it really connected with
16:59
me. Yanni hearing the story of
17:03
karbala in English, you know, having a full understanding of
17:07
what the lecturer saying I think was important and I don't know,
17:12
I don't know honey, if I do not prefer my mother tongue
17:16
language, I love it. Any special.
17:19
Now, we have this English major Allah says Arabic modulus.
17:22
I go to both, so I go to the Arabic and let me just say, so
17:26
to the English. So I get the book, The Best of
17:28
Both Worlds. Let me just be honest, you are
17:30
Very lucky to speak Arabic and to speak it fluently at that.
17:35
And to be really honest, I don't think you understand what our
17:39
blessing you have, being able to speak Arabic and being able to
17:43
understand it communicating it and on top of that, speak in
17:48
English as well. Yeah.
17:49
Because you have the ability to see things from different
17:53
perspectives you can gather Knowledge from.
17:56
So many different angles that a lot of people are restricted to.
18:00
One angle. They only speak one language.
18:02
Whether it's their mother tongue.
18:04
Will they speak English? Only you saw what I mean?
18:06
Yeah, so that blessing that you have bilingual blessing.
18:09
A lot of people are traveling or nowadays as well and if not
18:11
more, I don't know what the next one is quad lingle or something,
18:15
but a lot of people have have have this blessing and it's
18:20
something which really, I think is what our faith is about.
18:24
It's about multiculturalism, we talk often about the time with
18:28
Mom and her jaw has law, firms receive more.
18:31
Imam, Ali hodja is not for one Community is not for one
18:35
language. He's not for one city, and my
18:38
Mojo's Universal, he will give we hope but, but in different
18:42
language, he will interact with people from different cultures
18:45
different backgrounds. In Marblehead.
18:47
Y'all understand make an effort to understand different
18:49
cultures. And therefore, I think our
18:51
responsibility is to understand different cultures when you go
18:54
to a center, which is not your your motherhood, your mother
18:57
sent if that makes your mother Cultural Center, Mother tongue
19:00
Center, take it in, like soak it all in.
19:04
If I go to, for example a lecture and it's an Arabic,
19:08
which I have been, I've been in that situation many times
19:10
before, even if I understand 5%, I'll make a Neo.
19:15
You know, I'll try my best and specifically even the culture
19:19
around me like the way people put their shoes in the bags that
19:23
I've never seen it. And my Center is a whole new
19:25
thing. The way.
19:26
For example, the keema is served after the much, that's it,
19:30
that's it. Sure thing which I've never
19:31
experienced, but you take it in these.
19:33
This is the beauty of Muharram and the season that were in is
19:36
like we said, it's infectious. The love of Bob De Lys
19:39
infectious and that love can be spread in so many ways.
19:43
The way you do love me art and the whole Jannah mean, I'm not
19:47
used to that. I'm used to lumpy hot.
19:48
Might of like she saw them in that this is full of facts that
19:51
the beauty, the beauty with that.
19:53
We have in cross cultural relations in the UK,
19:57
specifically, or in the western world is I I think is something
20:01
we shouldn't lose. We should have our mother's
20:05
mother cultural centers or mother tongue centers there.
20:07
And they should continue to do modulus in Arabic or an order,
20:10
whatever it might be but facilitate for those who don't
20:12
understand and maybe other simultaneous much less.
20:14
Yeah, at least that's the way I see it.
20:16
As a for me it's not about an argument or a fire which
20:20
language of the Majesty in. Yeah.
20:22
You can have your measureless you can have your Arabic Farsi
20:24
or 11 and Chinese Russian on the as far as that because I've
20:28
heard recently a few. No hasn't Wow, that's a message
20:34
is global. It's literally Global, but
20:36
English is a universal language. I can say 100 times, you can go
20:41
to France. English is spoken.
20:44
You can go to Africa. Africa, South America, South
20:49
America, Middle East, Middle East.
20:51
English is spoken. English is such a universal
20:53
language attracts, everyone from Every Way.
20:57
So when you go to an English measureless, you will find And
21:00
every single color identity language, sitting and listening
21:07
to the English lecture, what can go to your mother tongue?
21:09
You're only five people for me. I was going to say this is
21:11
actually a good point because what's interesting is, let's
21:14
take our break as an example, because it's easy to identify a
21:17
geographical location. The people who listen to Arabic
21:20
modulus or either in the Middle East or them at least in people
21:22
around the world. Yeah.
21:23
Or they're people who speak Arabic around the world.
21:26
The interesting thing with English is you can give a
21:28
lecture from London, UK A talk about the effect of XYZ tissue
21:34
in the community. Talk about the rise of this
21:36
problem, talk about solutions for that problem.
21:39
And you may have someone in Nairobi Kenya who fully
21:41
understands your message met someone from a completely
21:44
different culture. Someone from Alaska someone from
21:47
Australia, the thing is you're touching various communities
21:50
around the world and be completely different
21:52
ethnicities, different cultures, and being able to perhaps, and
21:55
Charlotte impact their lives, and their day-to-day
21:57
interactions as well. I think that's maybe Kind of the
22:01
also like somewhat of a motivation behind the
22:03
aftermarket podcast because you know our goal is specifically
22:06
targeted for the sheer Western youth.
22:10
But the idea being is that, you know, we have listeners.
22:12
And we've engaged with so many people we've said before about
22:14
50%, give or take of our listeners or International and
22:19
loads of Us come from different backgrounds, different cultures,
22:22
but we all share something in common.
22:25
We're both speaking English because we can English, while we
22:27
have different backgrounds, you have different backgrounds, but
22:29
we share a bowl. Boss together Hubble has a
22:31
hobbit Hussein. Yeah, but what languages
22:33
English, of course, of course. And to be able to kinda, like I
22:36
said, connecting Hubble Jose, Jose Lieb a TV in English
22:40
because of its universality universality.
22:43
I think that proves my point, though.
22:44
Yeah, II mean, I think we're on the same page and again, we we
22:49
reiterate this to run below, you know, we want to know what you
22:52
think on this comment down below.
22:54
Do you only listen to mother tongue language?
22:56
If so, why do you only listen to English language?
22:59
If so why Why and also lets me out.
23:02
I'm at down to move slightly away from this debate of English
23:06
modulus or having the measures in the water tank.
23:09
Yeah. But I want to talk about the
23:11
English language and how it's affected positively, our
23:15
community, our children and the future generation to come.
23:18
And we've seen mashallah communities arranging camps
23:23
where people can go and have a chicken, the kids can go and you
23:27
can be from any different background.
23:29
You can speak any differently. Which everything is in English
23:32
as bringing the community together and they are learning.
23:36
I mean, educated about their faith, that's one example, and
23:39
then you have other examples. For example, you have now
23:43
educational materials, that is helping our youth is helping our
23:49
children. Our young ones even from primary
23:51
school age. Mmm, because I know we've had
23:53
like, this, is this discussion, you know, outside of the podcast
23:57
where you gave an example. For example, sometimes, Time's,
24:00
the school's can give conflicting information to our
24:04
little ones. You want to touch about that but
24:06
I think will be beneficial for people hearing.
24:08
Yeah, I mean, it's interesting because there are a lot of
24:13
avenues of information in the day and age were living in
24:15
social media influence from friends and and young people
24:20
have to pay pressure and so on. And obviously generally
24:22
speaking, when we look at curriculum in Islamic schools,
24:28
the curriculum in Islamic schools is Identifiable, of
24:32
course, with the Islamic values that we try to give to our
24:35
children. These really important things
24:37
for us to take into account, the English language, has been able
24:41
to, for example, grasp and to pull various communities within
24:46
our mud Hub, bring them to a central place and find a way to
24:50
learn from one another. That's a beautiful thing that
24:52
we've had in this community, we never.
24:55
And I have to say this again, we never will down.
24:58
What's the word I'm looking for? Play down the importance of our
25:02
mother tongue. We always thankful to our
25:06
parents and our ancestors for giving us the culture.
25:08
We have the identity we have but of course we now have inherited
25:12
a new identity by being born. A lot of us born and raised in
25:15
the west. And of course, our children in
25:17
sha Allah will develop and inherits a more diverse culture
25:21
inshallah. I know you're right and I don't
25:23
think we will even be having this discussion.
25:25
If we were not living in the west like we're living in the
25:27
west means, we know, we can know each other.
25:30
We can learn from each other and show us.
25:32
The other thing I want to touch upon is which I think is very
25:36
important to mention is social media and why it's important to
25:42
have our amazing lecturers and Scholars and recite is and you
25:47
know, know how cons and Ciara, recited quranic recited or come
25:53
online. When you're in English, when you
25:56
are posting, whatever content you are rather that slammakin
25:59
sin, you are doing is an Each language.
26:01
Yeah, those people who are on this platform, be it Instagram
26:05
via Twitter, wherever it be YouTube, they are relating to
26:08
that content and they are learning from you and they're
26:11
not being distracted by our by other platforms or other people.
26:15
Are the figures who are on the platform.
26:17
So the more English content that you can put on these social
26:20
platforms, no more will benefit the world.
26:22
Yeah, I mean, we have so many scholars, martial law, who are
26:26
so well-versed in the English language that they can.
26:30
The masses would their eloquence.
26:32
So many scholars who, for example, have connections and
26:36
relations with academic institutions with the
26:39
professional world and learning from them.
26:42
Not only educates us and our community.
26:45
But also reaches the way, the wider World, there are so many
26:48
people for example, on various apps and a lot of our Scholars
26:51
on various apps, who are speaking to the general public,
26:54
whether it's through Tweeting, or whether it's through
26:58
Instagram, lives, or whatever it is, But those Scholars were
27:02
doing that may Allah bless them because the work they're putting
27:05
in is further to the member and they're giving some more
27:09
relatable content. They're speaking to people, and
27:11
of course the English language has brought us together with
27:13
that. Right.
27:13
You know what, the beauty behind the the point I'm saying here is
27:16
because I have seen how it's affected the community, because
27:20
sometimes you have people because they don't have a mother
27:23
tongue, you know, they can be originally Arab, they can be
27:26
originally rainy in African, whatever is They don't speak the
27:31
mother tongue language, so because English is there, it's
27:34
helping them gain knowledge. So, if we do have this olive
27:38
oil, these Colors, by the way, the way they, you know, make
27:41
amazing content. And so relatable to people who
27:44
are following them, that they have followers of people using
27:48
even. Imagine course, be interested in
27:50
content that has to do with faith, or karbala Imam Hussain,
27:54
but the fact is, in English is giving a connection to them.
27:57
Let's bring the bringing them. Yeah, the faith and Charles I
28:01
mean as a community we pray maybe we can get closer towards
28:05
that stage where we have more institutions like a debate TV
28:11
and of course, the other English-speaking channels.
28:13
Everyone is doing great work. You know, everyone is we're
28:16
trying to work together. That's the golden shot lover of
28:18
all. Um, and of course I'll Community
28:20
organizations who are hosting programs in the mother tongue as
28:22
well as in English. Because at the end of the day,
28:25
as we always say, the message of what Abdullah is universal is
28:28
Eternal Soul. The language or consuming that
28:31
in that message in. It's something I think for us
28:34
all to benefit from. Can I add something that's not
28:37
just thought? Yeah, for example, you can go to
28:39
the house in Iraq. Yeah.
28:41
They teach you in Arabic. Hmm.
28:43
You can go to the house and you're on the teach in Farsi.
28:47
So, you know, they have the same the same header for the same
28:50
goal, which is to, you know, teach the faith bundle mother
28:56
tongue languages and that's beautiful, you know culture as
28:59
we've said Ed cultural beautiful culture is a beautifying asset,
29:06
you know, to our identity into our personalities.
29:08
There's even a rise of English Hauser, by the way.
29:10
Yeah. Yeah.
29:11
Of course, of course, and it's beautiful thing, martial law
29:13
because we talked about bringing people who are brought into the
29:16
faith, people who found the faith.
29:18
Found we live, I live no be a pilot, you know, being able to
29:22
fight to give Avenues and content, education, material
29:25
out, there is so important. The more we have, the more
29:28
inshallah we will Expand and grow as a community both in
29:31
terms of quantity and quality, of course, that's our goal,
29:34
Bronte sisters. We want to hear from you, like I
29:36
said, drop any comments, you have down below and let us know
29:40
what you think. Because of course, this is a
29:42
really, really interesting discussion especially in these
29:45
holy nights and in sha Allah will be back next week, but we
29:51
don't want you to miss that notification.
29:53
So subscribe to the YouTube after marketer podcast YouTube
29:56
channel, and get that notification, the That time a
30:00
podcast goes up, so tightly, anything to add?
30:03
No, all I can say, is, I really hope everyone is benefitting
30:07
from this podcast and our previous podcasts and inshallah,
30:10
everyone's learning whatever language you're attending
30:13
modulus in. You are learning and gaining and
30:15
connecting with the faith. And your mom was saying, earlier
30:17
salaam. I like em.
30:18
I said, do engage with the podcast.
30:20
Let's hear from you. If you have any suggestions,
30:22
maybe have your own opinion, maybe have a conflicting opinion
30:25
to me or my co-host brother Hamid here.
30:28
Let us know. Be part of the Ation take care
30:30
of one and we'll see you next week or salam alaikum.