Latest / Apostle Lazarus Femi / Word Immersion; The Purpose Of The Blessing (Part 2)

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Word Immersion; The Purpose Of The Blessing (Part 2) · Apostle Lazarus Femi

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  Speaker 1: In a world longing for truth and spiritual direction. The
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  Speaker 1: Word of God stands as a beacon of hope and
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  Speaker 1: a voice of divine authority. Dive into the prolific apostolic
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  Speaker 1: and prophetic teaching ministry of Apostle Family Lazarus. Raise up
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  Speaker 1: as you embark on the journey of healing, transformation and revival.
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  Speaker 1: Receive insights to navigate tough times. This is Family Lazarus,
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  Speaker 1: Apostolic Ministries, Ecumenical Flame.
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  Speaker 2: In the next two minutes, can you paint tongues. You're
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  Speaker 2: committing your heart and mind the answer of God. You're
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  Speaker 2: committing your heart and mind the answer of God.
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  Speaker 3: To feel you and wisdom to fill you with wisdom.
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  Speaker 4: Ask for it, ask for it. Oh, thank you Love, Jesus,
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  Speaker 4: Thank you Love. Pay the Holy girls a few more minutes.
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  Speaker 4: When the old goes, Thank you Lord in Jesus.
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  Speaker 2: Mighty name. We're praying. Are you ready for the world.
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  Speaker 2: Let's give Jesus a big arm before you see it.
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  Speaker 2: Something happened. I was talking to one of our pastors,
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  Speaker 2: a pastor in London, and we we have a facility.
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  Speaker 5: That we've been trying to secure FID thousands of pounds.
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  Speaker 2: And for not just because there was unnecessary delay and
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  Speaker 2: so many strange things wasting our time, and we're paying
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  Speaker 2: thousands of pounds in other places. Amen, try to call there,
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  Speaker 2: and I said, it is no longer natural. I said,
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  Speaker 2: start a prayer watch. Immediately.
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  Speaker 5: They call for the prayer watch on Saturday night.
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  Speaker 2: On Sunday, the facility called them and says, ready.
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  Speaker 5: Fold on. There is a spirit of smallness in this city.
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  Speaker 5: I'm looking at you now.
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  Speaker 2: Mm hmmm, and I'm seeing potentials what can be not
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  Speaker 2: when you pray, when you pray the right prayers. Okay,
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  Speaker 2: don see them, sit them m mm hmm.
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  Speaker 5: I wanted you to pray now, but you don't seem
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  Speaker 5: to me as someone who is ready.
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  Speaker 2: So no, se sit about the teacher, see them, see them.
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  Speaker 5: Life is spiritual, h Life is what say, Lord of
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  Speaker 5: Life is what spiritual? Mhm.
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  Speaker 2: Whenever you notice that things are at tracking without any
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  Speaker 2: real reason, maybe in your finance and in your business
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  Speaker 2: or ministry, if we're going to reach the hands of
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  Speaker 2: the head, I'll have to reduce. Come in here, because
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  Speaker 2: you're already. When you begin to notice that there are
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  Speaker 2: kinds of.
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  Speaker 5: Delays you can't trace, don't joke The issue with many
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  Speaker 5: believers is that they desire change, they're not ready to
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  Speaker 5: fight for it. Are you ready to fight for it?
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  Speaker 2: I'm telling you life is deeply spiritual. If care is
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  Speaker 2: not taking you, just look at your life and see
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  Speaker 2: almost almost almost almost almost almost.
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  Speaker 5: Sudden enough to hear all these things. The real place
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  Speaker 5: is the place of warfare. Do you understand?
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  Speaker 2: I don't want this place to become Nazareth, where Jesus
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  Speaker 2: couldn't do much.
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  Speaker 5: Sella so cher uph.
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  Speaker 2: Deterotomy, chapter number eight. We read verse eighteen. If you're there,
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  Speaker 2: say a man, uh, all right?
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  Speaker 5: Do you?
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  Speaker 2: Terodamy chapter number eight, verse team, But I shall remember
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  Speaker 2: the Lord that God for a disease.
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  Speaker 5: That give it the word power.
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  Speaker 2: To get wealth, that he may establish its covenant, which
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  Speaker 2: is swear unto thy fathers, as it is this day.
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  Speaker 5: So I'm focusing on that.
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  Speaker 2: That's the next h phrase there or the next sentence
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  Speaker 2: that he may established is covenant which he swear, not
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  Speaker 2: which he promised. So if we're going to understand which
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  Speaker 2: covenant we need to go look at where God swore.
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  Speaker 5: Do you get it? In Genesis twelfth he promised, we
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  Speaker 5: saw that.
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  Speaker 2: There are things in your life that are on covenant basis,
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  Speaker 2: there is a level higher than that that. Now they're
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  Speaker 2: on oaths basis, And that's the point where God.
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  Speaker 5: Commits himself, in his integrity and might to an act
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  Speaker 5: of obedience.
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  Speaker 2: For instance, when you look at the covenant of the
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  Speaker 2: Shore messes of David, that's an odd short messes of David.
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  Speaker 2: He said, even if your children or sake my law
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  Speaker 2: and refuse to walk in my statute with my world,
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  Speaker 2: will I chastise them both my loving kindness? Will I
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  Speaker 2: not take away from them that when it comes to
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  Speaker 2: oath business, you become insignificant to stop it on covenant basis,
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  Speaker 2: he said. I said before that Ali and his house
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  Speaker 2: will be priests forever. Say, but now what fably from me?
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  Speaker 2: Because they don't on me? I would honor they that
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  Speaker 2: despise me our lightly esteem. So what's the difference between
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  Speaker 2: a covenant and an oath? An oath is an everlasting
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  Speaker 2: stance of God on a time.
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  Speaker 4: M hmm.
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  Speaker 5: Are you still here? So the promise in Deuteronomy, chapter
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  Speaker 5: number eighth, verse eighteen is in fulfillment to God's oats.
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  Speaker 5: You understand that.
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  Speaker 2: Look at Genesis twelve from verse one Jenese is to
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  Speaker 2: hear from us one now the Lord that's said to
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  Speaker 2: him from get thee out of thy country, from thy kindred,
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  Speaker 2: and from thy father's house, to a land that will
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  Speaker 2: shoot thee yes, And I will make the a great nation.
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  Speaker 2: I will bless thee and make thy name great, and
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  Speaker 2: thou shall be a blessing.
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  Speaker 5: Yes.
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  Speaker 2: And I will bless them that bless them, and curse
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  Speaker 2: them that curse you. And in you shall all the
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  Speaker 2: families of they be blessed. The Lord that said to him,
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  Speaker 2: get thee out of your father's house and all that.
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  Speaker 2: For instance, in light nation, we say God has made
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  Speaker 2: for covenant with us one the Covenant of Life, two,
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  Speaker 2: the Covenant of Ease, three the Covenant of God's show Messes.
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  Speaker 2: Four Venant of Praise. But I can't tell you situations
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  Speaker 2: and events that God now said.
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  Speaker 5: Now. When God has spoken, and he speaking and He
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  Speaker 5: now says.
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  Speaker 2: Now, it means you are just about to start seeing
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  Speaker 2: those things. You can recite covenant and not entaly now.
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  Speaker 2: But has been Covenant of ease? Is it easy for you?
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  Speaker 2: Do you understand? Don't just recite it if you're not
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  Speaker 2: seeing it? Asks questions God, what's going on? Why is
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  Speaker 2: this a general statement, but it's castle in my life.
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  Speaker 5: Then we move and see scriptures.
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  Speaker 2: Because Isaac would not come at the level of a promise.
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  Speaker 2: You didn't hear what I said. Isaac won't come at
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  Speaker 2: a level of what the promise. So you begin to
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  Speaker 2: see God make certain statements. Geness is seventhing from verse one.
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  Speaker 2: Genessee is seventeen verse one. Look at the site. And
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  Speaker 2: when you read your Bible, you read not with assumption
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  Speaker 2: of what anyone has told you before. Read as a student,
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  Speaker 2: not as a scholar. Look at this statement. And when
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  Speaker 2: Abram was ninety years old?
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  Speaker 5: And what nine? How many years is that? Ninety nine?
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  Speaker 5: How young is the night?
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  Speaker 2: Now?
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  Speaker 5: Your old man? Nothing? Now, old man? Is the old
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  Speaker 5: very old?
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  Speaker 2: When it was ninety and nine, the Lord appeared to
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  Speaker 2: Abraham and said to him, I am the Almighty God.
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  Speaker 2: Walk before me and be down perfect. Look at the
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  Speaker 2: net verse, and I will make my covenant between me
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  Speaker 2: and you. What governor didn't made in chapter twelve.
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  Speaker 5: Ah, talk to me. What did he say in septer
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  Speaker 5: fwef was that a mirac? It was opte This had
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  Speaker 5: not made the covenant. When you work and be perfect,
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  Speaker 5: I will That's what God was saying. So if you
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  Speaker 5: Genesis to have and say, okay, God, God, are you following,
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  Speaker 5: it means that Lots did not wait to be part
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  Speaker 5: of the covenant, because when he had to be a
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  Speaker 5: promise and he left in chapter thighteen.
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  Speaker 2: As far as your eyes can seize, not the Covenant.
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  Speaker 2: He's training your sight for the Covenant. I want to
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  Speaker 2: take you into the covenant today. I understand that the
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  Speaker 2: devil might be mad. Or you stay with me? Are
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  Speaker 2: you here? Go back to the script, and.
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  Speaker 5: I will make my covenant between me and they and
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  Speaker 5: multiply the exceedingly. And Abraham fell on his face, and
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  Speaker 5: God talked.
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  Speaker 2: With him, saying, you see, when you are on the
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  Speaker 2: journey with God, and the journey did not want to.
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  Speaker 5: Boo you, is not good. You're working with m hm.
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  Speaker 2: Can I say it again, Well, you're on the journey
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  Speaker 2: with God, and the journey did not unboo you is
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  Speaker 2: not good. You shall remember the way which the Lord
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  Speaker 2: your God let you these forty years in the wilderness.
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  Speaker 2: You told me aid from the state, to prove you,
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  Speaker 2: to know what is in your to test you, to
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  Speaker 2: know whether to unboo you, to know whether you will
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  Speaker 2: deny or not.
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  Speaker 5: Humility is part of this sign.
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  Speaker 2: That is God you are working with. Because the more
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  Speaker 2: you know, the more you know you don't know. Are
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  Speaker 2: you feeling I'm saying, look up.
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  Speaker 5: And look at.
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  Speaker 2: By the time we mm hmm, we got to Genesis
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  Speaker 2: chapter number eighteen, something that significantly changed about Abraham. And
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  Speaker 2: I'm gonna teach you a very very important secret today
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  Speaker 2: that you should never forget. Once you learn this secret,
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  Speaker 2: you'll be able to neutralize delays. Everyone to know this
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  Speaker 2: secret of neutralizing delays, I'll show you.
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  Speaker 5: By the time we go.
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  Speaker 2: To Genesis chapter number eighteen, something that changed. H Listen, though,
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  Speaker 2: there must be a difference between the man that God
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  Speaker 2: promised and the man that God is making an odd
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  Speaker 2: too if it is the same into another one. So
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  Speaker 2: you say, okay, so God, God say this, and I
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  Speaker 2: believe it's listen to what I'm saying. You will just
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  Speaker 2: be boasting with a promise and you will never look
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  Speaker 2: like it.
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  Speaker 5: He said, what is the promise I will? Is it?
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  Speaker 5: I have?
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  Speaker 2: I will make your name great? Are you the one
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  Speaker 2: that we're carried in name? If I can't make you
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  Speaker 2: your name great through you, I'll make your name great
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  Speaker 2: through your children. If I can't make your name great
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  Speaker 2: through your children, I'll make your name great through your children.
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  Speaker 2: If I can't make your name break through the it's
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  Speaker 2: there on down to them. But then they would be great.
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  Speaker 5: Let's praying the Holy goes because I can't move on.
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  Speaker 2: Okay, thank you Lord in Jesus, never prayer see them.
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  Speaker 2: Look at what I'm showing you Genesis twelve.
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  Speaker 5: One to two.
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  Speaker 2: Now the Lord has said to Abraham, get the out
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  Speaker 2: of the country, and from the Kingdred and from thy
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  Speaker 2: father's I was onto a land. I was shoody in
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  Speaker 2: Genesis travers two. I will make you. Do you see
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  Speaker 2: your bible? Forget what the d give us. New King James,
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  Speaker 2: I will make you a great nation, and I will
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  Speaker 2: bless you and make your name great, and you shall
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  Speaker 2: be a blessing.
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  Speaker 5: And I will bless them that curse you, Bless you
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  Speaker 5: and curse them that curse you.
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  Speaker 2: All right, did you see that in Genesis tevers five
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  Speaker 2: he went with lots. In Genesis twelve seven, and a
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  Speaker 2: Lord appeared to amasea onto thy seed. Will I give
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  Speaker 2: this land and the build an other? You must know
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  Speaker 2: when God is see speaking. But no, no, longer about you,
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  Speaker 2: your cidy. It means stay at life and bet and
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  Speaker 2: I'll start again. You can't get it, look at it.
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  Speaker 2: Genesis chapter number eighteen. We are seeing two new features
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  Speaker 2: in Abraham. In waiting he was learning God. And in
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  Speaker 2: Genesis eighteen, when he was in the stent by the
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  Speaker 2: plane of Mamberie, he saw some men person.
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  Speaker 5: You know, if you have never waited before, there's the
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  Speaker 5: kind of arrogance you have.
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  Speaker 4: Now.
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  Speaker 2: You have become so hospitable that you ran after them.
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  Speaker 2: And in that same Genesis eighteen, Abraham had to move
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  Speaker 2: from hospitality to intercession then to be coming the father
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  Speaker 2: of nations. Before you can become the father of Isaac.
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  Speaker 2: You want to father Isaac? Just like that, No play
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  Speaker 2: if you.
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  Speaker 5: Okay, let me just function on the both of you come.
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  Speaker 5: Both of you should come. Let's assume this is.
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  Speaker 2: A forty year old man and this is a twenty
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  Speaker 2: five year old man and their friends, and both of
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  Speaker 2: them are waiting, trusting God for a future partner. Their
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  Speaker 2: focus is on the goal. What they are waiting for
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  Speaker 2: is the Isaac. To become a father of a nation
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  Speaker 2: is to put your own pain aside, to begin to
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  Speaker 2: intercede for this person. It is that quality of man
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  Speaker 2: that can carry isaac. So you start looking around you.
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  Speaker 2: Who are those who have been in this waiting process
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  Speaker 2: before I joined the queue? Make them your project.
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  Speaker 5: That's it, though, the reason why many people.
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  Speaker 2: Will wait on the queue for long, but they've not
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  Speaker 2: become intercessors for others. We have not an eye prince
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  Speaker 2: who cannot be touched to what the feelings of our informity,
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  Speaker 2: seeing that it was at all point in tempted like
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  Speaker 2: we are like as we are neared without saying it
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  Speaker 2: can be touched with the feelings.
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  Speaker 5: Once you are.
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  Speaker 2: Saying me me, me, me, me, me me me. You're
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  Speaker 2: father of Ishmael, you must move.
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  Speaker 5: From me thin.
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  Speaker 2: To us that even when your own day of joy comes,
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  Speaker 2: if there's someone you meet in waiting room, we're still waiting.
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  Speaker 5: Your joy is not food. So the question is who
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  Speaker 5: are you not praying for? God? Is not a h
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  Speaker 5: sit down.
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  Speaker 2: It is that quality of man that can get isaic.
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  Speaker 2: So there's a journey from this seventy five year old
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  Speaker 2: day Brahma to the father of nations. The journey is white.
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  Speaker 5: Your problem is that you're wired to think what I
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  Speaker 5: mind doesn't come If you're thinking like that.
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  Speaker 2: You are lot, so you quickly want to divide your
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  Speaker 2: own portion. Mister, what I can get out of this
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  Speaker 2: and move on?
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  Speaker 5: You manage get some money right and buy some to
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  Speaker 5: Kumboka and much. Oh you're in a good house. Oh
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  Speaker 5: you're viewed.
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  Speaker 2: At things it's better than those in your village. Then
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  Speaker 2: you're satisfied. Part of the things you need to anti
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  Speaker 2: into the old dimension is restlessness.
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  Speaker 5: Oh boy, all right.
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  Speaker 2: I didn't tend to spend this long time explaining this,
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  Speaker 2: but can I show you a few things. Turn o
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  Speaker 2: bibles to the Book of Hebrews. Hebrews, Chapter of eleven,
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  Speaker 2: verse thirty three. Bah, are you there? You know this teaching?
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  Speaker 2: It's not for every christen as a torch of brutality
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  Speaker 2: to it. Look at it. Let's start from verse thirty two,
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  Speaker 2: because I'm not sure who what to be the beginning
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  Speaker 2: of that.
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  Speaker 5: Look at verse thirty two. What shall I most say?
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  Speaker 2: For time would fail me to tell of Gideon, and
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  Speaker 2: of Barrack, and of Something and of Jeptha, of David
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  Speaker 2: also and of Samuel, and of the prophets, who true
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  Speaker 2: faith subdued kingdoms, erat righteousness obtained promises stop themount of lions,
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  Speaker 2: quench the violence of fire, escaped the edge.
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  Speaker 5: Of the sword.
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  Speaker 2: Out of weaknesses, were made strong, waxed, valiant in fight,
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  Speaker 2: turned to fight the means of the aliens. Women received
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  Speaker 2: their dead, race to life again. Others were tortured, not
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  Speaker 2: accepting deliverance that they may obtain a better resurrection. And
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  Speaker 2: others are trials of cruel mockings and scuddions, aim more
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  Speaker 2: bonds and imprisonments. They were stoned, and where a sunda
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  Speaker 2: were tempted, were slain with the sword. They wandered about
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  Speaker 2: in sheep skin, being destitute, afflicted, and tormented of whom
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  Speaker 2: the world was not worthy. They wandered in deserts, and
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  Speaker 2: in mountains, and in dens and caves, all these, having
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  Speaker 2: obtained a good report through faith, received not the promise.
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  Speaker 2: It's only a house you're looking for. Now I have
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  Speaker 2: to give sever illustration. Let me have telling people. Join
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  Speaker 2: your hands together, three of them, now face me, face
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  Speaker 2: the side. Let's say this is part of the people
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  Speaker 2: that the Bible refer to. Abraham talk to me. Now,
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  Speaker 2: let's say Moses, and let's say David. The general of
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  Speaker 2: them is that there were men who want that in deserts.
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  Speaker 2: And then what that means is that despite the dispensational difference,
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  Speaker 2: there is a point where the work of David met
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  Speaker 2: the work of Abraham and made the work of Moses.
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  Speaker 5: This is you. You're digging your own small well.
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  Speaker 2: The proof that you understood the assignment is that when
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  Speaker 2: we are looking at the general map of.
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  Speaker 5: Everything, your work most corroborates with their works.
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  Speaker 2: H you can't get a car and go to sleep.
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  Speaker 2: There is still a touch of wretchedness in your soul
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  Speaker 2: that can't be quenched by more houses, cars and more money.
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  Speaker 2: That's the difference between you and Bill get So it's
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  Speaker 2: like we're in for a lot of not understanding me tonight.
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  Speaker 2: What at least you get in something.
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  Speaker 5: This is Look at.
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  Speaker 2: Are you still here? Look at what the Bible says.
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  Speaker 2: By the time we got to Genesis, chapter number now
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  Speaker 2: put side by side and the media I wanted to
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  Speaker 2: put side by side Deuteronomy eight, verse eighteen and Genesis
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  Speaker 2: twenty two, Genesis twenty two.
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  Speaker 5: Verse sixteen.
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  Speaker 2: But I shall I remember the Lord that I got
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  Speaker 2: for it is it that give it the power to
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  Speaker 2: get the world, that he may establish his covenant, which
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  Speaker 2: is swore.
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  Speaker 5: Two. So we have to go and look at where
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  Speaker 5: God we do what swear.
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  Speaker 2: So we saw that in Genesis twenty two, and we
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  Speaker 2: start reading from verse six this is six or sixteen. Sorry,
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  Speaker 2: Genesis twenty two, verse sixteen. And the Lord said, by myself,
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  Speaker 2: have I son, says the Lord, for because thou hast
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  Speaker 2: done this thing, and as not we tell thy son
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  Speaker 2: that all this song.
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  Speaker 5: That in blessing, I will bless you. Now this is
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  Speaker 5: an odds.
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  Speaker 2: You will have to listen to what I'm saying around
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  Speaker 2: with promise, promise, promise, you will pass the test of obedience.
• 36:00
  Speaker 5: H this in that obedience that God says.
• 36:05
  Speaker 2: When the man begins to get the result of obedience
• 36:08
  Speaker 2: through concentration, you can't get its same thing by importation.
• 36:14
  Speaker 5: No, wow, No, I can't teach you so you can
• 36:27
  Speaker 5: learn or walk your own work. You have to understand that.
• 36:42
  Speaker 5: All right. See, there is the place of obedience being
• 36:54
  Speaker 5: full of.
• 36:58
  Speaker 2: But most times we're not right because an average Christian
• 37:04
  Speaker 2: is a user. And God knows that many people are
• 37:12
  Speaker 2: seeking enough time and crying because they need still exists.
• 37:19
  Speaker 5: If the need is met. They were not seriousons to pray.
• 37:23
  Speaker 2: There were not serious ins to first, there were not
• 37:26
  Speaker 2: seriousons to be what God is said. Then you understand
• 37:31
  Speaker 2: that there's been lots of things locked in their hearts,
• 37:33
  Speaker 2: and that's why all they can get is money in
• 37:35
  Speaker 2: no greatness. Whatever it is God gives you initially is
• 37:42
  Speaker 2: the least of what you can receive. When your obedience
• 37:45
  Speaker 2: becomes full in that thing, you see that there's another level.
• 37:49
  Speaker 2: Most times, not more of that thing, but another dimension entirely.
• 38:00
  Speaker 5: Are you learning something? You begin to find out that
• 38:04
  Speaker 5: you can be great, You can be very great, then
• 38:07
  Speaker 5: you can be exceedingly great. It occurs to you most time.
• 38:14
  Speaker 2: We are around with the initial blessing, and God knows
• 38:19
  Speaker 2: the intent of man's art, and he knows that this
• 38:22
  Speaker 2: and you cann't do this. Yet many Christians are in
• 38:25
  Speaker 2: luck because God can't trust them. There are people that
• 38:31
  Speaker 2: is God is resisting, not the devil pray against did
• 38:34
  Speaker 2: they God say, I'm the one doing it. He resists
• 38:36
  Speaker 2: the part gives grace to the humblem It is spread
• 38:39
  Speaker 2: in your heart before you sit in your own act.
• 38:42
  Speaker 5: There are two different places. There are people. It is
• 38:46
  Speaker 5: God saying.
• 38:48
  Speaker 2: That my demonstration of messy for this one is to
• 38:51
  Speaker 2: stand here. See I can't trust the art messy for
• 38:56
  Speaker 2: some believer is tagnation. Why there are not some they've
• 39:01
  Speaker 2: no lends it? Can God trust you? That's the question.
• 39:19
  Speaker 2: You say, How how is it that is saying? Listen,
• 39:22
  Speaker 2: listen God, God can can God do? If let me
• 39:27
  Speaker 2: take something? If a child is bleeding and you have
• 39:31
  Speaker 2: to help the child cleaned up the wound, suit out
• 39:34
  Speaker 2: the wound, and the child is krying, it's not evil
• 39:37
  Speaker 2: because the child is krying. Because what you're going through
• 39:40
  Speaker 2: is painful, doesn't make it evil.
• 39:43
  Speaker 5: If that thing.
• 39:45
  Speaker 2: Has become the necessary out for your senses to come,
• 39:48
  Speaker 2: is good In the of that thing, God is good.
• 39:52
  Speaker 5: Listen, you and.
• 39:53
  Speaker 2: Someone else will go pray the simple and the person's
• 39:57
  Speaker 2: results will come. And that doesn't make the fellow's result.
• 39:59
  Speaker 2: If you lo that doesn't make it less.
• 40:02
  Speaker 5: The same thing. Listen to what I'm saying. You may
• 40:05
  Speaker 5: receive your stand yes data and it's not our quality.
• 40:09
  Speaker 5: Ah is the same thing.
• 40:15
  Speaker 2: There's something God has achieved in that person's art that
• 40:18
  Speaker 2: has not achieved in yours. Listen to what I'm to
• 40:21
  Speaker 2: get what I'm saying, because you can begin to tell
• 40:23
  Speaker 2: yourself things that make you sleep well at night and
• 40:25
  Speaker 2: begin to console yourself that usually when it comes late,
• 40:28
  Speaker 2: it's coming big.
• 40:29
  Speaker 5: It is not always true. Sometimes it's coming late because
• 40:32
  Speaker 5: you don't have sense. I'm just can I talk to
• 40:38
  Speaker 5: you right? Just understand that you must know there are difference.
• 40:44
  Speaker 5: Now listen, sit down. It is no process if you
• 40:47
  Speaker 5: can trace this obedience, it is no process. That's delay
• 40:55
  Speaker 5: until God does.
• 40:56
  Speaker 2: If God say, well before you be perfect, don't call
• 40:58
  Speaker 2: it process. Process begins when your O business is complete.
• 41:07
  Speaker 5: Are you following? I'm saying yeah, Are you learning something?
• 41:13
  Speaker 2: They know all this processes. Count me out, Let me
• 41:17
  Speaker 2: flex your relex. It will amass you. Believers who are
• 41:22
  Speaker 2: in nightclub, but they can't afford it They pray like
• 41:27
  Speaker 2: my people pray. Look at what the Bible says.
• 41:30
  Speaker 5: Ezekiel thirty three from versatatic message translation.
• 41:36
  Speaker 2: Ezicael thirty three from versetets message translation. Ekel thirty three
• 41:42
  Speaker 2: from versetety message translation.
• 41:45
  Speaker 5: Are you there, look at this as for you, son
• 41:48
  Speaker 5: of man, you become quite at the top of the town.
• 41:50
  Speaker 5: Your people meet on the street corners, on street corners
• 41:52
  Speaker 5: and in front of their houses and say, let's go.
• 41:55
  Speaker 2: So yeah, the latest news from God. Let's go yeah,
• 41:56
  Speaker 2: what's what's fresh? Look at verse sety one. They show
• 42:00
  Speaker 2: up as people tend to do the city of your company.
• 42:03
  Speaker 2: They listen to you speak, but they.
• 42:05
  Speaker 5: Don't do a thing. You say.
• 42:06
  Speaker 2: The flatter compliment, that's deep, brother, deep, that's deep. The
• 42:09
  Speaker 2: flat you see, we've gone past the day of that's deep.
• 42:16
  Speaker 2: Show us in the life. The flat are your compliment.
• 42:22
  Speaker 2: But all they care about is what come on shouted,
• 42:26
  Speaker 2: making and getting. That's it. God has seen it. This
• 42:31
  Speaker 2: one is not ready to further, Isaac, give me any child.
• 42:38
  Speaker 5: It is man God. It two key arts for it
• 42:42
  Speaker 5: to have man and see follow God.
• 42:47
  Speaker 2: He could say, I have my own has problem. You
• 42:53
  Speaker 2: want that white God can trust him and comparat that,
• 42:58
  Speaker 2: I say, Brahms Potson, is it art matter some of you,
• 43:04
  Speaker 2: the things that is making you proud? This teish man.
• 43:06
  Speaker 2: You still have to wait, Isaac out you've not started.
• 43:14
  Speaker 2: You got Ishmael. You start out in Christianity, I say,
• 43:18
  Speaker 2: you know because now you live in a flat. Is
• 43:24
  Speaker 2: that a flat?
• 43:37
  Speaker 5: Yeah?
• 43:41
  Speaker 2: When you still have a prayer life, when there's nothing
• 43:44
  Speaker 2: material you are praying for, then you know good. Think
• 43:51
  Speaker 2: about it now, Ah, before this service is over, where
• 43:57
  Speaker 2: you are seated there. You just got an alert your
• 44:00
  Speaker 2: domb account one million dollars. So let me let me go,
• 44:06
  Speaker 2: Let me go and check something. Kay, let me tell
• 44:32
  Speaker 2: you something. I came from a place that people know
• 44:44
  Speaker 2: how to look for money and to do ministry.
• 44:50
  Speaker 5: If this ministry is the will of God, that's a
• 44:56
  Speaker 5: clear difference between someone we set out to make it
• 45:01
  Speaker 5: then use God, and the one that is set out
• 45:06
  Speaker 5: to work with God. Then God can trust you things.
• 45:12
  Speaker 5: All this is obedience. This this this maybe because you
• 45:15
  Speaker 5: don't just have options yet, are you still there? Let's
• 45:39
  Speaker 5: proceed that the same Genesis twenty two h m hm
• 45:57
  Speaker 5: m hmmm. See I hear.
• 46:04
  Speaker 2: Let's read verse sixteen loud and clear and seventeen. If
• 46:08
  Speaker 2: you then say, amen, we did one, two three, go
• 46:13
  Speaker 2: by myself by son, first says the Lord. But because
• 46:17
  Speaker 2: that was don't distinct and as not we tell that son.
• 46:20
  Speaker 2: Then all this song that in blessing, I will bless
• 46:24
  Speaker 2: you in multis, I will multiply your seed as the
• 46:28
  Speaker 2: starts of ever and as the sun.
• 46:38
  Speaker 5: Your seed will possess what you can handle in this world.
• 46:47
  Speaker 2: Immersion is your seat, will possess the gates of the enemies,
• 46:51
  Speaker 2: I'm going to take my time to teach that there's
• 46:54
  Speaker 2: the second part. The second part is and that's what
• 46:58
  Speaker 2: begins it. So possessing gate of the enemy is towards
• 47:04
  Speaker 2: an end. Yes, so we're able to touch this a bit yesterday.
• 47:17
  Speaker 2: So you shall remember the Lord, that god friend is
• 47:24
  Speaker 2: it that gives it the power to get wealth in
• 47:27
  Speaker 2: fulfillments toward is sore to your father's that your seed
• 47:30
  Speaker 2: will possess the gates of their enemies.
• 47:37
  Speaker 5: So if whatever you have is of no effect at
• 47:42
  Speaker 5: the gate, you don't have anything yet, I'll show you.
• 47:57
  Speaker 2: They get you to possess. M said again. The Blessing
• 48:07
  Speaker 2: of the gates said one more time, said one more time.
• 48:20
  Speaker 5: When Isaac was Abrahm was going to die.
• 48:29
  Speaker 2: Are you ready about the telling I guess of your
• 48:35
  Speaker 2: scared I might make you feel maybe you're about to
• 48:37
  Speaker 2: spend longer years in waiting, He said, Go get a
• 48:42
  Speaker 2: wife for Isaac, and the servants of Abraham prayed that
• 48:55
  Speaker 2: the lady will already be.
• 48:58
  Speaker 5: In possession of a trait that has come onto the
• 49:01
  Speaker 5: lineage of the Blessing. And that's right his hospitality. Don't
• 49:10
  Speaker 5: be wary in.
• 49:12
  Speaker 2: Entertaining strangers, for by so doing, many have received angels.
• 49:19
  Speaker 5: Unawares. If you are not deliberate.
• 49:25
  Speaker 2: About the culture of hospitality, goodness won't stay.
• 49:35
  Speaker 5: When angels come the bad good tidings.
• 49:42
  Speaker 2: I know someone that the last time I was ever
• 49:45
  Speaker 2: there all these distances people, it was a Christmas spirit
• 49:50
  Speaker 2: preparing food for people. The kind of insults and everything
• 49:56
  Speaker 2: that was going with the food, you will be too
• 49:58
  Speaker 2: filled to eat to food. The babble said, it's better
• 50:02
  Speaker 2: to dwell in the corner of a doorway than to
• 50:06
  Speaker 2: stay with a contentious woman a chorreessoon, that's the meaning.
• 50:11
  Speaker 2: So what do we chorreso? So what is always fighting?
• 50:14
  Speaker 2: And if he still has come, say what will you eat?
• 50:18
  Speaker 5: No? Will you eat?
• 50:21
  Speaker 2: Yeah, don't marry a girl who is not hospitable. Men
• 50:29
  Speaker 2: like angels, and angels like men won't be able to stay.
• 50:33
  Speaker 2: M hm hm And dear lady, don't marry a guy
• 50:39
  Speaker 2: who is not hospitable.
• 50:42
  Speaker 5: You will wreck you.
• 50:46
  Speaker 2: If you're gonna be a bar make check for the
• 50:48
  Speaker 2: one who can feed both you and your camels.
• 50:51
  Speaker 5: H not some petty h yah.
• 51:07
  Speaker 2: You want to follow media or scriptures, all right, m
• 51:19
  Speaker 2: let me tell you something. I went to visit someone
• 51:27
  Speaker 2: and this person is my friend.
• 51:34
  Speaker 5: Usually one day you called me and said to me,
• 51:38
  Speaker 5: he said, whenever you're coming to my house, I got
• 51:42
  Speaker 5: is a person, he said.
• 51:43
  Speaker 2: I go to the market myself to buy whatever we're
• 51:50
  Speaker 2: going to cook. So because we know where are receiving
• 51:52
  Speaker 2: the perfect I was there eating animals. You really don't
• 51:57
  Speaker 2: have to do this. You can say someone we've been
• 52:01
  Speaker 2: paying together about an amount of money that he needed.
• 52:06
  Speaker 2: While I was eating, I sense the flowing in my
• 52:11
  Speaker 2: heart for me.
• 52:12
  Speaker 5: You can do this. Give him is the food.
• 52:20
  Speaker 2: And I'm talking about millions of air. You've missed opportunities
• 52:28
  Speaker 2: because you're stinking. Ye build the Brahm culture. Go back
• 52:41
  Speaker 2: and be intentional about all sting people. If anybody comes
• 52:48
  Speaker 2: to our house and sleep in our house, I go
• 52:51
  Speaker 2: to the kitchen to monitor everything they're doing, to make
• 52:55
  Speaker 2: sure that a fellow is received well yourself, except I'm
• 53:01
  Speaker 2: not around, I will see my wife be about checking. Okay, yes,
• 53:05
  Speaker 2: this is the matter is coming son, daughter? Anybody WI
• 53:10
  Speaker 2: will do that? When when are you going back to yours?
• 53:27
  Speaker 5: But there's no one. No grace doesn't stay. It's a principle.
• 53:37
  Speaker 2: If you keep going to where you are not around
• 53:39
  Speaker 2: you look like you're not annoited the matter what the
• 54:00
  Speaker 2: time is saying. You want to marry a person, check
• 54:03
  Speaker 2: for kindness, and when you go to the girl's house,
• 54:15
  Speaker 2: at the boy's house, check the hospitality culture. So you
• 54:18
  Speaker 2: can't know where your back to will start from.
• 54:22
  Speaker 5: Okay, I don't believe what I'm saying.
• 54:25
  Speaker 2: No problem, no problem, or ah, no problem, it's too much.
• 54:34
  Speaker 6: No problem.
• 54:37
  Speaker 5: Let me show you something.
• 54:41
  Speaker 2: You know, when God was telling abrahm ah.
• 54:46
  Speaker 5: Edo after showing you this scripture, you can't say I'm
• 54:50
  Speaker 5: not right allright?
• 54:57
  Speaker 2: When God was telling the Brahm, I've sworn to use
• 54:59
  Speaker 2: this these words, the so Abrahm that was hearing. Now Abby,
• 55:03
  Speaker 2: look at something very very powerful. Genesis, chapter number twenty four,
• 55:21
  Speaker 2: Whenyway Baker was.
• 55:22
  Speaker 5: Going to go join Isaac.
• 55:23
  Speaker 2: This was the same fourth prayer by her family that
• 55:28
  Speaker 2: did not hear what God with Abraham look at the
• 55:30
  Speaker 2: same forth prayer, Genesis twenty four, verse fifty nine. Look
• 55:37
  Speaker 2: at the same fourth prayer.
• 55:38
  Speaker 5: Let's way together, and they sent away back at their
• 55:40
  Speaker 5: sister and a nurse, and Abraham Samont and his men
• 55:44
  Speaker 5: yes quickly verse sixty nine.
• 55:47
  Speaker 2: And the blessed re Baca said to us, our sister,
• 55:50
  Speaker 2: the model of thousands of millions, Let that seat possess
• 55:53
  Speaker 2: the gate up with.
• 55:54
  Speaker 5: The covenant binding.
• 56:00
  Speaker 2: H Listen, it was not a mistake that the person
• 56:04
  Speaker 2: carrying that grace is the one who carried the character.
• 56:11
  Speaker 2: Let me tell you something. There is a level you
• 56:14
  Speaker 2: will get to in purpose that you cannot marry outside
• 56:22
  Speaker 2: the circumference of the oods. But let's let's let's let's
• 56:26
  Speaker 2: keep that. Let's leave that to all right. Don't say
• 56:37
  Speaker 2: I said anything.
• 56:39
  Speaker 5: H m hmm. There's a place you get to.
• 56:54
  Speaker 2: When I was single and I was speaking to my
• 56:57
  Speaker 2: future for that, he said a statement to me that
• 56:59
  Speaker 2: my mentor said that. He said, for a man at
• 57:01
  Speaker 2: this level, you can't marry someone who is not erased
• 57:04
  Speaker 2: by your teachings.
• 57:06
  Speaker 5: Okay, okay, because listen, at certain level, you are not
• 57:17
  Speaker 5: there to be training and loving. There was scattered in palace. Yahkah.
• 57:31
  Speaker 2: So when I met my wife, when I asked, list
• 57:37
  Speaker 2: the people who listen to if my name wasn't.
• 57:41
  Speaker 5: There, it died, no matter what I felt.
• 57:59
  Speaker 2: H all right, well let's see yeh. Thats all the
• 58:12
  Speaker 2: blessings of.
• 58:15
  Speaker 5: Same.
• 58:15
  Speaker 2: You will see the person you will see although you
• 58:18
  Speaker 2: were in different.
• 58:18
  Speaker 5: Places, but the same workings. All right, everything you believe
• 58:28
  Speaker 5: the person who is coming into your life fights them.
• 58:31
  Speaker 2: You've not found a spouse. All the trainings you've ever received,
• 58:36
  Speaker 2: say say, I really I don't are you feel said
• 58:44
  Speaker 2: m let's see there are some things I don't do
• 58:50
  Speaker 2: again opposed to German praying about it? Yeah, my messages,
• 58:56
  Speaker 2: someone said German prayer. I mean surprisingly I traveled. God
• 59:03
  Speaker 2: showed me a vision. I saw the guy beat hell
• 59:07
  Speaker 2: out of the girl.
• 59:08
  Speaker 5: I said to CHECKO, something is wrong this guy that
• 59:12
  Speaker 5: you say you had.
• 59:15
  Speaker 2: The guys said, I know, we'll go to I feel
• 59:17
  Speaker 2: like I feel feeling that feeling define every year.
• 59:26
  Speaker 5: Feel I feel all right, look see at certain level
• 59:37
  Speaker 5: you don't argue again. Yes, there have you seen where
• 59:44
  Speaker 5: they put two arms? I said, leave them feeling.
• 59:58
  Speaker 2: H And I'm sorry if it sounds like boasting, and
• 1:00:09
  Speaker 2: I'm sorry because I know I'm sorry. What I want
• 1:00:11
  Speaker 2: to say now if it sounds if a man of
• 1:00:13
  Speaker 2: my caddiebar tells you I.
• 1:00:15
  Speaker 5: See sit them sit dum the idea it's not just
• 1:00:41
  Speaker 5: a child, it's sick. I should say.
• 1:00:46
  Speaker 6: Anybody, oh, just just anybody Lord, time is going.
• 1:01:12
  Speaker 5: Are you fool that I'm saying? All right?
• 1:01:37
  Speaker 2: What's the significance of the gates as we read true scriptures?
• 1:01:51
  Speaker 2: What does that mean in the first place? Is there
• 1:02:03
  Speaker 2: any meaning to it? I want to show you a
• 1:02:09
  Speaker 2: few things. That's the moment. There's a scripture I want
• 1:02:34
  Speaker 2: to show you.
• 1:02:51
  Speaker 5: In the olden days, the gates and the entrance of
• 1:03:02
  Speaker 5: many cities as spiritual significance. Till now, many cities the
• 1:03:10
  Speaker 5: gates are very, very significant. Particularly you're an intercession that
• 1:03:18
  Speaker 5: prays over cities. Sometimes there are ritualistic works at the
• 1:03:27
  Speaker 5: entrance of the gates.
• 1:03:30
  Speaker 2: To recondition everyone that is going to be in that
• 1:03:36
  Speaker 2: city to a particular experience. The gates of the city
• 1:03:53
  Speaker 2: is the real place of power.
• 1:03:57
  Speaker 5: I'm trying to show.
• 1:03:58
  Speaker 2: You exactly which verse in Proverbs stare to one about
• 1:04:03
  Speaker 2: the husband of the wise woman being praised. Look at it,
• 1:04:11
  Speaker 2: she will be praised. Look at it, Proverabs say to
• 1:04:13
  Speaker 2: one verse. Let's read Proverabs twenty four verse seven, proverbst
• 1:04:21
  Speaker 2: to one twenty three Proverbs twenty four over seven, whichdom
• 1:04:25
  Speaker 2: is too high for your full you open it?
• 1:04:27
  Speaker 5: Notice mouthing the gates. Proverbste to one, verse twenty three,
• 1:04:33
  Speaker 5: about the.
• 1:04:34
  Speaker 2: Perhaps and said that a horseband is known in the gates,
• 1:04:40
  Speaker 2: in the place of authority, in the place of power.
• 1:04:47
  Speaker 2: So a fool can't speak in the because that's the
• 1:04:50
  Speaker 2: seat of legislation. So you can't speak there. But the
• 1:04:55
  Speaker 2: proverbs that one woman, the horse man, is known in
• 1:04:57
  Speaker 2: the gate. And because the ors man is known in
• 1:04:59
  Speaker 2: the gates, you will be praised at the gate. She
• 1:05:04
  Speaker 2: will be praised at the gate. That should be verse,
• 1:05:09
  Speaker 2: that should be verse. Our husband is not okay, yes,
• 1:05:19
  Speaker 2: verse thirty one, Proverbs one, verse to one, look at it.
• 1:05:22
  Speaker 5: Give her the of her hands. Let our own works
• 1:05:26
  Speaker 5: praise her in the gates. So significant, so important.
• 1:05:39
  Speaker 2: I mentioned to you yesterday the story of Naboot, how
• 1:05:47
  Speaker 2: is dead, was okay, strated.
• 1:05:51
  Speaker 5: By that which you know. What her name?
• 1:05:56
  Speaker 2: What's her name, Jezebel. She orchestrated, I wish to die
• 1:06:11
  Speaker 2: by getting we get elders, that we are the gates.
• 1:06:22
  Speaker 2: And they gathered sons of Baillire.
• 1:06:26
  Speaker 5: Two say things.
• 1:06:32
  Speaker 2: That Nabot never did. And they said they were witnessed
• 1:06:37
  Speaker 2: of the fact that he causted God. And right there
• 1:06:42
  Speaker 2: the gates they made decisions and stoned them to death.
• 1:06:54
  Speaker 5: So what's the significance? You shall.
• 1:07:05
  Speaker 2: Remember the Lord your God, for it is he that
• 1:07:07
  Speaker 2: gives you power to get wealth, that he may establish
• 1:07:11
  Speaker 2: the gates, taking covenant, to bring you to the place.
• 1:07:22
  Speaker 5: Where as a wise man, your voice is now heard
• 1:07:27
  Speaker 5: at the gates, to bring you to the place where
• 1:07:37
  Speaker 5: real decisions are made about the destinies of people.
• 1:07:49
  Speaker 2: When God made promise about the promised land, please give
• 1:07:55
  Speaker 2: me that scripture of the Book of Numbers, they said,
• 1:07:59
  Speaker 2: we're not able to take so because we saw the
• 1:08:03
  Speaker 2: handnacs there and they were giants. So we were like
• 1:08:10
  Speaker 2: grass of us in our sights, so were we in
• 1:08:13
  Speaker 2: their sight. When God says I will give you the gates,
• 1:08:17
  Speaker 2: he didn't tend to the gates.
• 1:08:18
  Speaker 5: To be empty. Mm hmmm.
• 1:08:27
  Speaker 2: It didn't tell me to be empty. And this the
• 1:08:30
  Speaker 2: scripture it intended to be empty. You fight, you fight
• 1:08:36
  Speaker 2: for it. The problem is that you're expecting that everything
• 1:08:52
  Speaker 2: will happen just on the account of the fact that
• 1:08:54
  Speaker 2: you were runable with the proclamation. Then you didn't teach
• 1:08:58
  Speaker 2: yourself how to do what you should do, and then
• 1:09:02
  Speaker 2: you miss God.
• 1:09:05
  Speaker 5: All right, start the reading from verse tetsy. The Bible
• 1:09:11
  Speaker 5: says they brought evil report and kill still the people.
• 1:09:13
  Speaker 5: This was after they brought every report still the people
• 1:09:16
  Speaker 5: before Moses, and said, let us go up at once
• 1:09:19
  Speaker 5: and possess it, for we are well able to overcome it.
• 1:09:25
  Speaker 5: But the male that went up with him right said,
• 1:09:27
  Speaker 5: we be not Carla deni coosa, we are not. We
• 1:09:37
  Speaker 5: are not able. You can we be not able to
• 1:09:42
  Speaker 5: go up against people for their stronger than we. Oh,
• 1:09:48
  Speaker 5: you boy, look at the next verse.
• 1:09:53
  Speaker 2: And they brought up and evil report in the land
• 1:09:56
  Speaker 2: which they have searched until you know Israel, saying the
• 1:10:00
  Speaker 2: land which we have gone to search, it is the
• 1:10:02
  Speaker 2: land that they eat up the inhabitants and all the people.
• 1:10:08
  Speaker 2: We saw they are men of great stature. What's the
• 1:10:12
  Speaker 2: next statement? And they saw they were so giants, the
• 1:10:17
  Speaker 2: sons of Anak, which come up with the giants. And
• 1:10:21
  Speaker 2: we wear in now our own words, uh, we wear
• 1:10:25
  Speaker 2: in our own side. What so what was the problem
• 1:10:31
  Speaker 2: their perception of themselves?
• 1:10:40
  Speaker 5: And so were we? So we were in their sight?
• 1:10:47
  Speaker 5: You know?
• 1:10:47
  Speaker 2: The next statement in numbers fourteen, everybody said a cry,
• 1:10:52
  Speaker 2: and they wept all nights, and that you know Issuel
• 1:10:55
  Speaker 2: moment against Mos and against Iaron and the old congressions said,
• 1:10:59
  Speaker 2: would God that we died in the land of Egypt,
• 1:11:03
  Speaker 2: Old God, that we had died in the wilderness, And
• 1:11:06
  Speaker 2: wherefore had God brought us into this land and fall
• 1:11:09
  Speaker 2: by the swords?
• 1:11:10
  Speaker 5: And our wives and.
• 1:11:11
  Speaker 2: Children should be prayed, And we're no better to be
• 1:11:14
  Speaker 2: turned to Egypt? Forty years old? Look at it? What's
• 1:11:20
  Speaker 2: the next thing?
• 1:11:21
  Speaker 5: Meant?
• 1:11:21
  Speaker 2: In verse four, they said to one and let us
• 1:11:24
  Speaker 2: make captain among ourselves and go back.
• 1:11:28
  Speaker 5: Are you not seeing it?
• 1:11:29
  Speaker 2: Let us return where we are going. It's not for
• 1:11:34
  Speaker 2: diffriintted don at the end trance of the promised land.
• 1:11:50
  Speaker 2: At the end trance of the promised land, let's be
• 1:11:52
  Speaker 2: turned back to Egypt. See, let's get captain among ourselves.
• 1:11:57
  Speaker 2: Oh yeah, shap shop you wonder? Forty years was a
• 1:12:00
  Speaker 2: wisty forty years And Moses and Aaron fell on their
• 1:12:10
  Speaker 2: faces before all the assembly of Congression and Josha, the
• 1:12:14
  Speaker 2: soon of non Killeb, the son of Jeffny, which were
• 1:12:18
  Speaker 2: of them that started to rent their clothes. And they
• 1:12:21
  Speaker 2: spoke to the company of of Israel, saying, the land
• 1:12:25
  Speaker 2: which we pass away passed through to search it is
• 1:12:28
  Speaker 2: an excellent good land. Let me tell you something. I
• 1:12:34
  Speaker 2: will say it to once. When I say this, my
• 1:12:40
  Speaker 2: generation in the body of Christ cannot say.
• 1:12:42
  Speaker 5: I'm not right. When they are accusing Moses, Joshua will speak,
• 1:12:55
  Speaker 5: Moses will go. If you let that case get complicated,
• 1:13:00
  Speaker 5: it is jusual that will not have a ministry. Okay,
• 1:13:10
  Speaker 5: h yeah, there are fights. The fathers won't fight, all.
• 1:13:28
  Speaker 7: Right, yeah yeah, yeah, yeah yeah, waiting, yeah yeah, waiting.
• 1:13:42
  Speaker 5: M hm, next of king, the first person with garry
• 1:13:46
  Speaker 5: property die, next of kings are dying and waiting. Ever
• 1:13:56
  Speaker 5: is the season just by m hm? No ministry nothing
• 1:14:01
  Speaker 5: for you. You think he's by que see down? Are you
• 1:14:07
  Speaker 5: follow I'm saying there to your generation.
• 1:14:17
  Speaker 2: Upcoming one time, you better start so you can get
• 1:14:26
  Speaker 2: the corrections you should get, Eddie. And when those who
• 1:14:31
  Speaker 2: and the most generation is going to have already and
• 1:14:33
  Speaker 2: that mastery.
• 1:14:37
  Speaker 5: M all right.
• 1:14:44
  Speaker 2: So the question is that can you fight for the
• 1:14:48
  Speaker 2: gates because there are giants there. It is not the
• 1:15:03
  Speaker 2: land of dwarfs. There are giants. It's not a It
• 1:15:13
  Speaker 2: is the land of giants. Means that they are used
• 1:15:18
  Speaker 2: to devouring people with your physical statue, except if there's
• 1:15:23
  Speaker 2: something more you have on the inside your kind. They
• 1:15:30
  Speaker 2: are not new to their destruction, the same way people
• 1:15:35
  Speaker 2: believe that NA be all right. There are giants at
• 1:15:39
  Speaker 2: the gates, and giants give bed to giants.
• 1:15:45
  Speaker 5: Dwarves gives bed to till you decide.
• 1:15:53
  Speaker 2: Because you say that the old the giantism didn't begin
• 1:15:56
  Speaker 2: from them.
• 1:15:56
  Speaker 5: They said that were songs of dark.
• 1:15:59
  Speaker 2: They are applicating giants.
• 1:16:04
  Speaker 5: Are you for them saying here there are giants? The
• 1:16:09
  Speaker 5: young child, there are giants. Do you have what it
• 1:16:14
  Speaker 5: takes or you will see around back to Egypt. That's
• 1:16:21
  Speaker 5: what you've been doing since nineteen sixty.
• 1:16:27
  Speaker 2: I didn't say anything. Around nineteen fifties. Nineteen fifties, a
• 1:16:42
  Speaker 2: generation of young people.
• 1:16:45
  Speaker 5: Sat together in one room.
• 1:16:50
  Speaker 2: I will give you notable names in Africa that were
• 1:16:54
  Speaker 2: in that room, and they had the conversation that the
• 1:16:58
  Speaker 2: continent can be free, but it's going to be through
• 1:17:01
  Speaker 2: the power of their insights, their mind to free the people.
• 1:17:05
  Speaker 2: In the space of twenty years plus, they completed the
• 1:17:08
  Speaker 2: libration of the entire continent. Sixty seventy five years eighty
• 1:17:19
  Speaker 2: years after. The young people now are hooked on TikTok
• 1:17:32
  Speaker 2: think about fashion. Those men in the gates are giants,
• 1:17:38
  Speaker 2: call their names. Think about technology. Giants, think about innovation.
• 1:17:48
  Speaker 5: Giants think about the real estate giants think about in
• 1:17:56
  Speaker 5: a field.
• 1:17:58
  Speaker 2: Giants, it's not their core students. It's not a place
• 1:18:01
  Speaker 2: for dwarfs. You either grow or you are matched.
• 1:18:07
  Speaker 5: Place for droves.
• 1:18:14
  Speaker 2: Recently, Amazon in the review because the.
• 1:18:21
  Speaker 5: Sym beyond smokescreen of trouble. So in the review they
• 1:18:26
  Speaker 5: pulled down all our books and said that you cannot
• 1:18:31
  Speaker 5: even in the future upload books here. It's a problem.
• 1:18:36
  Speaker 5: They are giants. Where's our And even if we build it.
• 1:18:44
  Speaker 2: Rebauted for his moneache, not too much and displace the giants.
• 1:18:53
  Speaker 2: So or keep keeping quiet. EVERO that's taking James. It's
• 1:19:00
  Speaker 2: coming for Pitter, Then it's coming for you. Then you cry,
• 1:19:15
  Speaker 2: I said.
• 1:19:15
  Speaker 5: Recently, USA I d was discovered to be funding terrorism.
• 1:19:21
  Speaker 5: That's the list of discovery. If that discovery is like
• 1:19:26
  Speaker 5: Puota where real matters are.
• 1:19:32
  Speaker 2: Because all the training you have received is to work
• 1:19:34
  Speaker 2: as employee for them. We have not really raised the
• 1:19:47
  Speaker 2: take of our generation yet. It's not this kind of
• 1:19:51
  Speaker 2: mind that will do that. See Sea, We're having a challenge.
• 1:20:14
  Speaker 5: One time. I'm just gonna coute it. So on Sunday morning.
• 1:20:18
  Speaker 2: The.
• 1:20:25
  Speaker 5: US called me say hello, Hello, Hello, I'm so to
• 1:20:30
  Speaker 5: the president. I heard this these, I say, yes, so
• 1:20:34
  Speaker 5: I've been following your teachings. I'm disease. Leave it to me,
• 1:20:41
  Speaker 5: I say, thank God, say we didn shine the light
• 1:20:46
  Speaker 5: and put on their bushir mhmm. Let shall be doing
• 1:20:52
  Speaker 5: this more small right.
• 1:21:03
  Speaker 2: Let me tell you something, and I want to say
• 1:21:05
  Speaker 2: this emphatically from now going forward, when people gather to
• 1:21:11
  Speaker 2: mob a father in the body of Christ speak, take
• 1:21:24
  Speaker 2: that as a match.
• 1:21:24
  Speaker 5: In order see them.
• 1:21:29
  Speaker 2: Let lights nation do it first till we see the
• 1:21:33
  Speaker 2: significance as a boy who went online and was calling
• 1:21:43
  Speaker 2: that the Jew fully names. We're in the face that
• 1:21:48
  Speaker 2: doesn't have to speak again. Sons will they will pick them.
• 1:21:55
  Speaker 2: They will not know from which country. Do I look
• 1:22:08
  Speaker 2: like someone was scared of anything or anyone. Joshua, you
• 1:22:21
  Speaker 2: better speak the people you are to lead. They are
• 1:22:25
  Speaker 2: the one going back to Egypt. It's not the problem
• 1:22:27
  Speaker 2: of most mos about to go. You are the one
• 1:22:31
  Speaker 2: that will have no assignments. The sord you have learned
• 1:22:35
  Speaker 2: to use, this is where you have to use it.
• 1:22:42
  Speaker 2: Are you following I'm saying there? So when Joshua speak
• 1:22:47
  Speaker 2: is defending.
• 1:22:48
  Speaker 5: His ministry, Ah look at you.
• 1:22:53
  Speaker 2: We are in the season of builders, those who are
• 1:22:58
  Speaker 2: returning to build the old rings, those who are returning
• 1:23:08
  Speaker 2: to rebuild the walls of Jerusalem, and its broken down.
• 1:23:14
  Speaker 2: When the season of builders think about it, it's easier
• 1:23:28
  Speaker 2: to do this teaching here. I'm reading a Buddha because
• 1:23:31
  Speaker 2: we have come frol of our facility. It means lack
• 1:23:36
  Speaker 2: is a systemic way to lose wars. Eide this system
• 1:23:47
  Speaker 2: this year or not. Just build structures. Who build physical buildings,
• 1:23:58
  Speaker 2: imagine that we can be here and just shut down
• 1:24:01
  Speaker 2: with the bad one alone.
• 1:24:02
  Speaker 5: Shut down.
• 1:24:06
  Speaker 2: I imagine that we can't even do this one month
• 1:24:08
  Speaker 2: teaching because everywhere his paper, use.
• 1:24:18
  Speaker 5: What God is giving you. It's for the possession of
• 1:24:22
  Speaker 5: the gates. So if what you are see possessing is
• 1:24:25
  Speaker 5: car is cheap, if it his house is cheap, until
• 1:24:29
  Speaker 5: you start buying systems, well let's leave it. Father I
• 1:24:38
  Speaker 5: asked that the spirit of restlessness will rest upon everyone.
• 1:24:45
  Speaker 5: They will become.
• 1:24:47
  Speaker 2: A restless in their spirits till they have found the
• 1:24:53
  Speaker 2: water has the Father's drunk. And again new generations were
• 1:25:01
  Speaker 2: as to challenge the giants.
• 1:25:05
  Speaker 5: In Jesus' mighty name, God bless you.
• 1:25:13
  Speaker 1: The message you just listen to is sponsored by the
• 1:25:15
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• 1:25:20
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• 1:25:23
  Speaker 1: details two two one five there zero five two eight nine.
• 1:25:29
  Speaker 5: You'll be a