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The Need of The Hour: Real Preaching! Pastor Daniel Batarseh · Bible Study with Pr. Daniel Batarseh | Verse by Verse Series | Maranatha Bible Church - Chicago

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I trust, you have your Bible with you this afternoon and if
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you do meet me in 2nd, Timothy chapter 4, Beginning in verse 1.
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Father, we ask again that you would help us.
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With the scriptures. Oh Lord, we do not dare.
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Come to this pulpit. Lightly.
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We realize that this is your word and you told us that you
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look upon those who tremble before it What provoked, an
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inward trembling, as we receive the word of the Living.
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God We ask Lord that the Holy Spirit would rest on the
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ministry of the word and that there would be great power.
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The way that you have ordained preaching to be, let it be
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performed this afternoon. We asked, oh God, and in this
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moment we would not regard it as just transaction of truth, but
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as a moment of worship, we worship in the word today
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together. And so Lord, open our eyes that
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we may see the glories with in the scriptures.
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We ask these things in the name of the living Christ in Jesus
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name, amen. I charge you.
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In the presence of God and of Christ Jesus who is to judge the
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living, and the dead, and by his appearing, and his kingdom
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preach, the word be ready in season and out of season,
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reprove rebuke, and exhort with complete, patience and teaching,
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for the time is coming, when people will not endure sound
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teaching. But having itching ears, they
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will accumulate for themselves teachers to suit their own
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passions and will turn away from listening to the truth and
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wander off into myths. If the Apostle Paul was alive
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today and had the opportunity to exhort ministers across the
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globe with one message. What do you think his
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instructions would be? In light of all the false
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religions in light of the moral Mayhem in light of the deceptive
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distractions in this hour, what would his cry be to pastors, who
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are shepherding flocks of different sizes?
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Who are collectively, weathering this cold and frightening world.
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What would his thrust be with his men date to those who are
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called to give guidance as they steer the ships of local
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churches through the crashing waves of deception and
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degradation? We don't have to think too far,
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we don't have to use our imaginations because as we come
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to this final chapter in the book of 2nd Timothy, this
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preacher is giving a message to a pastor and we don't have to
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look too far to realize what this Christ commission man would
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tell the leaders of churches today.
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The summation of his charge can be summarized in three simple,
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yet, eternally impactful words. Preach the word.
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Preach the word. And behold one of the final
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declarations that this Apostle would right before his
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graduation into Glory. And though, there are many other
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commands that Timothy received an order for him to observe so
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that he can better face the perilous times, that were ahead
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of him. There is something so solemn
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about the verses that we just read.
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There's something that is intensely gripping about the
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charge that is laid out here before us.
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And there is a call for us to comprehend for ourselves.
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Why what is being shared here is crucial To be applied in our own
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day. Pastors as the unbelieving world
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is going from bad to worse as false teachers are arising.
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And they are vehemently persuading people to believe
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truths that will damn their souls your occupation.
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In the midst of such chaos and Havoc, your business is to
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preach the word of the Living. God, I can imagine how you may
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be tempted to think that this has no relation to your life as
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a Layman. But I would advise you.
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To believe for yourself, that understanding what preaching is
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is totally related to you, because, although, you may not
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be a pastor in this place, I'm although you may not be a
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missionary and evangelist. One thing is for certain every
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single one of us in this place is called to wisely choose what
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kind of preaching our souls will sit under.
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Fathers husbands, especially as priest of your home as the head
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of the household. You have been given the charge
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by God the responsibility. To lead your family to the right
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pasture so that they can receive their spiritual nourishment.
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And in great part that will be determined by how the word of
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God is handled and declared from the pulpit of that local
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assembly. Church is not just about
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preaching, but preaching drives the church into a certain
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direction. And therefore, please believe
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for yourself today. That understanding the
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significance of the word, preached is not just for those
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who have dedicated their lives to such a practice, it is
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equally crucial to those who have to make a decision on a
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continual basis. What will I give my ears to
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listen to for the sake of the health of my own soul?
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And in these verses we have wonderful insights about what
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preaching is what preaching does, what preaching is supposed
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to sound like and feel like and the fruit of such a spiritual
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discipline in the lives of those who are exposed to it.
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So consider with me the insights that Paul gives in these verses
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to this pastor who summoned to preach the Word of God and a
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people who must make a decision where will I go to hear the word
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preached? Number one, consider the gravity
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of preaching, consider the seriousness of preaching.
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Look what Paul says in verse 1. I charge you in the presence of
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God and of Christ Jesus who is to judge the living, and the
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dead, and by his appearing and his kingdom, preach the word,
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the weightiness of this task should be felt as we realize,
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The tone that Paul is presenting as he is ready to commission,
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this young Pastor to be a Herald of divine truth.
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We're supposed to realize that, as he invokes God in this, that
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this is no joke. You know, Paul could have said
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in passing, hey, Timothy. I, before I forget, you're gonna
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get really busy with a lot of things and Ministry,
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administrative things, and, and counseling and visitation, but
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don't forget, we're called to actually teach that helps with
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the morale of the people. So make sure you Don't neglect
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it. But this man will not dare to be
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so casual. When speaking of such important
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realities, it would be a crime to do so.
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Why is preaching so significant as a duty?
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Why does it deserve such a majestic?
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Build up? First realize that preaching is
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an act. That is performed in the
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watchful presence of God and Christ.
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The preacher, whether he acknowledges that even in this
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moment or not does not dismiss the reality that he is
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performing a task in the presence of the head of the
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church. This form of communication is a
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responsibility that God gives special attention to.
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Because it is a work that he commission's meant to do.
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No call can be given to a man. No burden can be placed upon
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someone's shoulders that can be, so grave and serious. as to
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Faithfully communicate God's word to an audience, whether
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that audience is made up of 12 or 12:00, For Paul to invoke the
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presence of God at this point, is to inform us the
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incalculable, value, that God himself places on this thing
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called preaching. It's not just a job that he
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calls men to set apart their lives.
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To do it is a job that he continually supervises and
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watches over with a careful with a careful eye.
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Why should the preacher tremble? Why should the preacher quake?
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Why? Because he's going to receive
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potentially some criticism from his Congregation of being unkind
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or too forceful. Why?
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Because he might have to endure the threats of blasphemers who
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hate the truth, why? Because his livelihood is
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attached, to the engagement value of his preaching nonsense,
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the preacher should be fearful because the preacher is being
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watched by A savior, a master, a lord who will hold him
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accountable for every single word that he utters in his name.
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The duty of declaring Divine, truth is no light matter.
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And of Paul's words are to be taken seriously, if this charge
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is to be felt with the authority behind it, then it will alter
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his attitude and the way he prepares his messages and surely
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in the way that he publicly proclaims.
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It not only is their Divine accountability attached to
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preaching, but the reason why there is such a gravity with it
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is because it deals with Old matters.
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Look what he says here, who is to judge the living and the
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dead. And by his appearing and his
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kingdom. What is he trying to say here?
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Preaching deals with eternity? Preaching deals with people who
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will realize a returning Christ one day.
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And if this man is to operate as a communicator of God's counsel,
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he must do. So, with a knowledge of the
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accountability that he is attached to, but also with the
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returning reality of the person that he is representing,
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Preaching prepares people for eternity.
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Preaching postures people to meet with a coming judge
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preaching points are distracted crowd to a soon-coming sky
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splitting savior. That's what preaching does.
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Do you realize the seriousness of this moment?
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Even now that there may be even some Souls who are hanging in
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the balance. Hanging in the balance of an
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open hell that is still hot and a glorious Heaven.
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That is still open for those who would repent and believe on
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Christ. Do we realize that across the
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world? Today, there is the preached
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word that will determine based on what people will do with that
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truth. Where they will spend the rest
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of Eternity. There is such a gravity with
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this. And let me ask you a question
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today, what can be more serious than preaching?
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Are you among those who criticize preachers?
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Who are serious? Preachers, who are passionate?
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Then you don't understand what preaching is.
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Can I tell you why there is such a lack of urgency and passion
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and many pulpit in America? Today, I can tell you why
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because they don't believe Jesus is watching and they don't
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really believe Jesus is coming. Oh, they might theoretically
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they might theologically, they might intellectually, they might
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have it on their statement of faith on their website, but it's
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not in their blood. The revelation of these choose
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has to be so melted into our souls.
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Then when people hear a man, they can feel the fire in his
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bosom. I want to prove that to you.
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I want to prove to you that the prophets of old and the apostles
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in the New Covenant had a certain weightiness to their
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delivery. They were men who really really
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believed what they preached turn with me to Revelation chapter 10
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and verse 8. This is John.
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John, the Apostle is receiving one of the greatest Revelations.
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The apocalyptic events. That have yet to happen.
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And in preparation in this portion of Revelation
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preparation to write about the remaining Prophecies of God's
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dealing with the world with his final series of judgments.
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This man was told to approach an angel and take a little scroll
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from him. That would disclose the details
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of God's crescendo In human history.
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Verse 8, then the voice that I had heard from Heaven spoke to
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me again, saying, go take the scroll.
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That is open in the hand of the Angel, who is standing on the
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sea and on the land. So I went to the angel and told
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him to give me the little scroll and he said to me, take and eat
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it, it will make your stomach bitter, but in your mouth, it
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will be sweet as honey. And I took the little scroll
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from the hand of the Angel and ate it.
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It was sweet as Honey in my mouth, but when I had ended it,
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my stomach was made bitter. This Angel tells them after
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receiving instruction from Heaven, eat the scroll.
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And when you eat it, two things are going to happen.
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Number one, it's going to it's going to have an explosion of
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delight in your mouth. It's going to be sweet, you're
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going to savor it but I as you digest it it's going to trouble
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the innermost parts of who you are.
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It's going to be sour and bitter.
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It's going to turn your insides. What I find.
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So fascinating is that God didn't just tell John to take a
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scroll in to record on his own Papyrus.
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What he was supposed to say. Concerning the events that are
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to come He wanted him to eat it. What does this have to do with
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preaching? Don't you see that God wants his
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Messenger to feel the message before he would ever share it?
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I wanted to get in you. I want you to be able to realize
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the sweetness of my word and the bitterness of it.
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Why would it be sweet? It would be sweet because
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concerning the context, what is to come in the last days would
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fulfill the desires of every True Believer.
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And that is for Christ to return an exaltation and to put an end
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to wickedness and sin forever and ever and ever.
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But it would also be bitter because at the same time This
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would also determine the Doom of those who have been enemies of.
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The Gospel will be eternally. Expelled from the presence of
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God, only to undergo his wrath continually and so yes, it was
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sweet but also it was bitter. But here's the main point, God
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wants his preachers to feel it. To digest it.
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To simmer to realize the gravity of what is being declared by
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God, he must take what God has revealed and allow it to settle
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in his soul and in doing. So there will be a greater
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meaning and there will be a liveliness to the delivery of
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the truth that he has been commissioned.
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To speak. There is a big difference
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between under understanding Theology and experiencing it.
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And this man here shows us what Ezekiel experience in chapter 3.
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Take the scroll and he says, it was sweet.
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It was sweet as honey. In my mouth from old to new.
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God has a standard for his men who would speak truth.
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Would you feel what you're about to say?
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And what great crime it is, when men can.
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So casually, come up and speak of things.
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Like, eternity, hell heaven and have no urgency in his voice.
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Surely, I tell you, he might have got a degree at a seminary,
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but he had not let this word get in his blood.
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The gravity of preaching. This afternoon, you are in a
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supernatural event. This is a supernatural thing
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right now. There can be people in this
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moment who go from Death To Life.
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There can be marriages that are restored.
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There can be the backslidden who are delivered.
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Why through the means that God has ordained preach the word.
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So, would you feel the weightiness of it?
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it is Despicable to me, and I can quote many men that we
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admire when there is such a lightness And the service.
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And something, as serious as God's word is being declared,
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consider the gravity of preaching.
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But in verse to consider the method and message of preaching,
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preach preach the word. Be ready in season and out of
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season, reprove, rebuke and exhort with complete, patients
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and teaching. Once Paul lays out the
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seriousness of preaching, he goes on a speak about the method
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and the message of the Minister preach, the word, the word, what
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is the word while you heard a briefcase of what makes up the
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word in the past two weeks? What is the scripture?
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What are the sacred writings? What is the Bible?
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What makes up these things? But let me tell you today, that
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is not enough to know the content that makes up the word.
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It must also be the very Focus, the very core of the message
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that is being preached. No preacher, has any Liberty to
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give what he feels like, would be most profitable to God's
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people as he stands before them. He does not have that freedom.
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He does not have that license. And though, he may point to
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current events or relative illustrations every single time,
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those things are mentioned they are completely and purely
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supplementary and they are always to be given to assist a
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truth from the word in order for it to be greater and Clarity.
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Nothing else. Nothing more.
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The scriptures are what people should be savoring as it is
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served by God's man. What should be left in the
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mouths of those who have eaten on the Lord's day is the glories
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and the wonders of the word. And as many of you know, many
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come to a verse like this, to uphold the standard of our
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sermons, it must be the word, the word, the word, but many
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people don't come to this verse to understand that, it's not
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just the word. It's the word preached.
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He did not say Timothy. Read the word.
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Timothy. Recite the word.
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Timothy. Teach the word.
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He said, preach. He said, preach and he meant
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what he meant. Preach the word.
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In case, some might not see a distinction between preaching
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and teaching believe that Paul himself believe that there is a
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difference between preaching and teaching go to chapter one of
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second. Timothy verse 11, Second,
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Timothy 111. For which I was appointed a
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preacher. And Apostle and teacher.
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Preacher apostle. Teacher preaching and teaching
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overlap in many ways. And there have been many clever
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attempts to try to clarify the distinction between the two.
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But it's not as complicated as it should be.
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Why what is the difference? And more importantly, why does
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it even matter? Why are you telling us that the
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difference between preaching and teaching?
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What's the big deal hang tight? I believe, preaching includes
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teaching teaching, meaning the presentation and the delivery of
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information and data. Preaching must include teaching
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but preaching is more than that. And what we see here in this
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verse is exactly how that is fleshed out.
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What is he saying the same verse in second Timothy 4:2, he says
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here, clearly preaching includes to reprove, rebuke and exhort.
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Reprove, rebuke and exhort. Preaching, what argue?
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With reason why something is wrong and why something is
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right? It pushes certain truths into
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the minds of people and not because of volume but because of
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well-crafted thought you saying that sounds like teaching will
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hold on. It doesn't just stop there
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preaching points to specific truths.
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Yes, without apology but it also Demands a righteous response.
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If one is found guilty in either direction Honoring or Miss
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applying those truths. Preaching his confrontational
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preaching calls, the people to action preaching, looks at
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people in the eyes, with an urgency in the voice and says,
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these things are true. What are you gonna do about it?
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But preaching also includes comforting and encouraging
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people to be strong and faithful.
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It is not just merely, being a confrontational individual for
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the sake of bringing about conviction.
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Preaching can include the consoling of the weary and
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faint-hearted with confident speech to gird up, your loins,
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and get on your feet again. Move forward.
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And serve this one who's faithful to you.
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Summary preaching is a heartfelt Proclamation.
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That persuades people to action, I say heartfelt, because the
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Greek word for preach preach the word.
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The Greek word there is to be a Harold.
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And in biblical times, you would have individuals who represented
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Emperors and rulers of, certain regions and land, and they would
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come into the Town Square. They would come into the city
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streets, and they would on behalf of the person who sent
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them declare, whether it's an event to come.
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Whether it's a new law that was passed, that demands change. you
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know, one thing about a Harold in that time, he spoke with
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authority He spoke with dignity. And he also spoke with urgency,
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his voice, would crack through the noise of the town and call
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people to pay attention to what is being said.
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Sometimes it would be good news, the times it would be bad news
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but that man had no right to alter the message.
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But to say it the way, the king defined it, Preach the word and
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I bring this up. because that is how these men that we admire
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preached and they are to be an example, consider, the first
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Christian sermon, go with me to Acts chapter 2 Beginning in
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verse 14, oh the mercy of God, out of all the twelve that Jesus
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chose to preach the first Christian sermon, he picks the
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one who betrayed him three times.
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Don't tell me, Jesus is not merciful.
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I often go to this example to help people who believe that God
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can't forgive them, or we'll never use them again.
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Have you denied Christ three times, Have you publicly
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denounced your relationship with Christ?
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Then you're not Beyond reach? Because here's this man who
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boasted in his Fidelity, who boasted in his allegiance to
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Christ and fails miserably? And instead of Christ saying,
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you know what, you're still going to get to heaven, will get
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you in, but I'm going to put you on the Shelf because you
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embarrassed me. And how can I use you to be
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confident? Proclaimer of what I want to say
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to others. Thank you, Peter.
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You messed up? No.
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It is Peter who was elected as a represent of the Apostles to
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preach. The first Christian sermon about
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how did he preach it? Look at verse 14 of chapter 2,
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but Peter standing with the eleven, lifted up his voice
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lifted up, his voice and addressed them.
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Men of Judea and all who dwell in Jerusalem, let this be known
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to you and give ear to my words. Oh, can you feel the authority
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of it? Give ear to my words.
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This is not fleshly arrogance. This is not cringy, boldness.
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Your some people who try to be bold, because they just think
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that, that is what's attract, and that's what people want,
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because, you know, that's what that's what faithful people
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want. They want bold preaching, but
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because it's not drenched in the power of the spirit, it just,
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it's cringe. Nothing of the sort with such a
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man, he spoke with such Clarity and precision and he addressed
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men head on because he was just filled with the Holy Spirit.
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And he got their attention. And even though the sermon was
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spontaneous, Peter gives a glorious case for what Jesus is
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the Christ. How the scriptures point to him
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and how he fulfilled these prophecies, but it wasn't just a
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lecture. It was not a PowerPoint
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presentation. Come down to verse 40.
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And with many other words, he bore Witness.
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And continued to exhort them saying, save yourselves from
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this crooked generation. You know, often people come to
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this text to say look Peter preached like a 2 minute message
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and 3000, got saved the Holy Spirit, gave The Abridged
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version of the sermon. Verse 40 tells us that with many
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other words so it was much longer than what we read there
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with many other words. What did he do?
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He exhorted them and look at this, look at this language,
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save yourselves from this crooked generation.
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You heard what the scripture says about Jesus.
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Now what are you going to do about it?
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Flee from the Wrath to come believe on this one that you
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have now, been convinced is the Messiah.
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Save yourself by throwing yourself at the feet of this
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Christ. This preaching is missing today.
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This is why understanding the word preached is important
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because this may shock you today to have an accurate presentation
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of the word of God, in a local church is not the ultimate goal
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of the local church. To have exegetical preaching
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where you go verse by verse, or to be robust, theologically or
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to have sound. Orthodoxy is not the ceiling of
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preaching. If all of that is there, but it
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is given in a cold, lifeless lesson.
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It is not handling the word of God.
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The way God called it, to be honored, it has to be preached.
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Preach the word. God's word is designed to be
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communicated with force and the peel and that provoking power is
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accomplished through the channel of spirit-empowered
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communication, that resembles. That of a town Harold.
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I'm afraid, as I said earlier that preaching Apostolic,
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preaching prophetic preaching has been replaced in great part
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with Ted Talks. Or casual.
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Let's have a conversation on the porch, kind of sermons.
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Those have their place lectures and PowerPoints they're fine.
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But what has happened to the word preached?
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We are losing this art. It's becoming less and less
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common. And this is why God instructs
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don't just speak the word. Don't just provide some biblical
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references and eloquently, put them together and see how this
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answers that preach the word. Because I've designed my word to
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be preached. May I add a footnote.
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There are some well-intended. People who say, I don't need to
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listen to preachers because I have all of God's word for
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myself. And go back to Second Timothy.
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And they will even point to what we heard last week.
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That all scripture is breathed out by God and is profitable,
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right? What is it profitable for?
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Well, very similar to what preaching does for teaching, for
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reproof, for correction, and for training in righteousness.
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Why do I need to be concerned about who I listen to when I
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have a copy of God's Divine truth, that has the ability to
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change me just the same good question.
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Many answers to that. Let me give you one.
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If preaching is charged in the power of the Holy Spirit.
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If God's word is the center of that preaching, then the public
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experience of the word preached will enrich your personal
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engagement with the word of God. Not necessarily because the
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preacher has more information than the Layman, but because his
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delivery will arouse fresh affections for the truth.
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As the people feel the heat of a man who has been set Ablaze for
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God. This kind of interaction here.
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What is supposed to cause as the word is preached is for you to
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not just see things that you never saw before.
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But feel things about it that you are supposed to feel.
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And how is that, how is that supposed to be known?
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When you see, a man who has tasted the honey of it, on his
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lips and the bitterness of it in his soul?
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Preaching the method Harold, it, the message God's word.
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Lastly not just the gravity of preaching.
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Not just the method or the message of preaching.
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But the great need. The great need for faithful
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preaching. In verse 34, the time is coming
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when people will not endure sound teaching.
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But having itching ears, they will accumulate for themselves
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teachers to suit their own passions and will turn away from
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listening to the truth and wander off into myths.
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Paul gives his second prophecy. We spent so many weeks on his
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first one in the beginning of chapter 3.
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Look at it in verse 1 quickly. But understand this, that in the
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last days, there will come times of difficulty 4:3 for the time
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is coming when people will not endure sound teaching.
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So he gives another lens into the days to come before his own
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departure into glory. And he says, there is a Time
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coming when people will not be able to endure.
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Meaning what that, for a time they did.
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For a time, they were willing to listen to Doctrine and Theology
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and passionate Declaration of truth.
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But then at some point in history, Humanity will be marked
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in the timeline of its history where there is a massive wave of
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those who will have a growing appetite for preaching that will
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not confront them, or challenge them, or stir them or convict
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them. And that's not going to be just
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because false teachers are going to emerge like weeds.
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That's not what he says here. He does not say people will turn
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from sound teaching because there's going to be more
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powerful preachers who adhere to error and declare falsehood.
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That's not what he says that is true in other parts but it's not
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what he says here. We think one-dimensional often
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when we speak about the dangers of false teachers and false
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teaching but it's much more Flex than that.
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What do I mean? What does he say here?
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People will not endure sound teaching, but having itching
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ears, they will accumulate for themselves teachers And so it is
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the people who will do the recruiting, it's the people who
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will do searching. It's people who will do the
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promoting of teachers in order to satisfy some religiosity
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about themselves, who will tell them exactly at the right
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temperature with the right content what it is that they
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want to hear in order for them to stay in their sin but still
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believe that they are sanctified They will accumulate for
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themselves. Can I tell you why?
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There are hundreds and thousands of views on many YouTube.
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Sermons of those who are unbiblical, can I tell you why
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there are Mega conferences that drawn?
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Thousands of people who are moved by emotionalism who are
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moved by Charisma, can I tell you why?
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It's because the people set it up.
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Just like the golden calf, the nation of Israel demanded for an
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idol to worship, and it came about the idol, didn't show up.
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And say, worship me that people says, we want to worship a
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golden calf and they made a demand.
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It was created and it was worshipped.
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False teachers today in most Parts, they have been created
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and promoted by people who want to hear what they want to hear.
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And oftentimes. That is God's judgment upon
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them, for rejecting the truth. You want to reject the truth.
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Then here is a preacher that will tell you exactly what you
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want to hear and will damn your soul.
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Spirit of God makes it so obvious as you not.
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False teachers don't necessarily create a crowd.
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It is the crowd who elevates a man to that position to calm the
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craving of sin in their hearts. In the final days.
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What you're being told here today is that there will be a
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greater abandonment of biblically rich and passionate
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preaching. As people seek for other things,
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true preaching will be less sought after as we approach the
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second coming of Christ. So who said just because it's
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popular means that it is impactful or it is blessed by
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God. When I have a prophecy here that
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tells me that actually what's going to happen is that
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preaching is going to be more ignored true preaching and
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dismissed for silly myths. And watered-down Proclamation.
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This is why such a message is not just for pastors.
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Because who you choose to listen, to says in great part
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about your health spiritually. The authors that you indulge in
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the podcast that you love to a great degree reveals, what do
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you champion? What is the condition of your
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soul? Because in this case, these
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people they're seeking after spirituality, but it's poison,
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it's detrimental to them. So what are preachers supposed
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to do? What a preacher supposed to do
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in light of this. Really gloomy prophecy?
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That's not very inspirational for young preachers.
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Hey, as it gets worse. The crowds going to thin out.
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It's not, it's not going to be as romantic and glamorous as you
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might think it is. And that's why he says, earlier,
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may I touch on this be ready in season and out of season, be
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ready in season and out of season, I don't think that
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saying preach all the time necessarily because there are
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some appropriate times to do an inappropriate time, so you can
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do more damage if you preach in the wrong way.
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In the wrong time in the wrong context, what I think is being
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said here, is that there is a Devotion to the God being
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declared whether the word itself is in season or not. meaning
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preach it, whether people want to hear it or not, Preach it,
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whether it's convenient or not. preach it, whether people want
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something fresh and new and something that spicy preach the
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word, In season and out, and those who want it will come.
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Those who don't will scratch their ears by the hands of
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someone else who doesn't care about their souls.
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And I see that in many portions of the scripture may have show
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you one as we close and break bread together in a moment.
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One of the greatest prophets of old who was recruited at a very
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young age. If you've been with us Fridays,
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you know who I'm talking about. Consider the commission of the
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prophet, Samuel who is living in a day, very similar to what is
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being described here, where Israel was an apostasy where it
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says that the word of the Lord was rare, People did not hear
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from God as often and it was greatly because of the spiritual
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leadership and their compromise sleeping with women in the house
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of God, taking what belongs to the Lord and the offering and
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indulging in themselves. And here's this little boy who's
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been dedicated to the to God from the womb and God says, I'm
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going to raise you up and he gives him his first sermon.
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He gives Samuel this young teenager, even younger perhaps
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this preteen his first message and he was going to preach
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Crowd. He was going to preach to the
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pastor. He was going to preach to the
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high priest and it wasn't going to be something that a high
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priest would like to hear. But I want you to see one
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insight about what the Lord tells Samuel and first Samuel
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chapter 3 as we close with this verse And first Samuel chapter 3
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beginning in verse 11. And the Lord said to Samuel
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behold, I'm about to do a thing in Israel, which the two ears of
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everyone who hears it will tingle What does that mean?
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They're only two other references in the Bible about
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ears, tingling and is found in Second Kings, 21.
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And Jeremiah 19, and both references, speak about the
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reaction of those when they hear the news of coming judgment.
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Their ears will tingle. In other words, they will be in
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shock. The dullness of their spirits
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will be somewhat vibrated and awakened by the seriousness of
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what is to come in their lifetime.
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And what I love about this is that the essence of Samuel's
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message to the high priest, is the Holiness of God?
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Tell him how holy I am Samuel. And out of all the things that
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the Lord would say to this young boy, to say it to another, he
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educates them about his Purity and his Brilliance and is
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Transcendence and morality. Why is why is he sharing this?
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Because he wants Samuel to Proclaim it and if we are going
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to be true Servants of God, listen very carefully, we must
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be willing to Proclaim. What will make people's ears
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tingle? While others are willing to
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scratch itching ones. A true preacher will not try to
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scratch itching ears. He will preach in a way that it
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will cause those same ears to tingle with Terror if he needs
43:08
to People say we need Revival. Well, you can't have Revival
43:17
without revive preachers. There's going to be a Revival
43:21
anywhere has to be in the pulpit.
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The only way that we can have serious Christians as when you
43:27
have series pastors. The only way people are going to
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review this word is when they come and they see a man who
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takes this word and declares it as though he was a dying man.
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Preaching to dying, man. The gravity of it, the method
43:45
and the message of it, and the great need of it.
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What is a preacher supposed to do when people will seek after
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False teaching and incomplete, preaching preach it anyway.
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Be a voice. God has called you to be a
44:03
prophet. So stand on the highways and the
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byways and declare, what are you supposed to do?
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Pray for your pastors. Pray that God would keep them
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faithful and true, pray that God would raise up young Samuels.
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Pray that the pulpit would be set on fire again as great
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debate about who said this, some say, Wesley, some say, others
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and their different variations of his quote, but I love every
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single one of them set yourself on fire and let people come from
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miles to watch you burn. That is the great need of the
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hour, isn't it amazing? Would you ever thought with the
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wars in the rumors of wars and pandemic or whatever?
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That is? And polluted politicians.
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What is the need of the hour? Well, Paul is addressing it in
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light of the end times as well, on Holiness ungratefulness
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corruption. And what is the, What is the
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remedy? What is the pushback?
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What is the, what is the thing that needs to be confronted with
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preach the word? Preach the word don't get caught
45:06
up in surveys and and be a pseudo news, anchor preach,
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God's truth. Because there's a Remnant still
45:16
in the midst of all those who are seeking after false.
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So there is a Remnant still that one.
45:20
It desire it. One of the most encouraging
45:25
things about these membership interviews, not just to get to
45:29
know people. But when we ask the question,
45:32
why out of many churches? Would you want to come here?
45:34
And there are many other faithful churches.
45:36
And they give obviously unique answers.
45:38
But one thing and every single answer has resounded, we want
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God's word. We want God's word.
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Nothing can bring me more joy. May I be true until God calls us
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home? Let's pray.
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Lori. Thank you.
46:16
Not just for the word, but for the word preached.
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Or you've not only ordained us to have a personal Devotion to
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the scriptures, but you have ordained for your people to be
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in the presence of public proclamation of Truth.
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And Lord, as we heard your presence is here.
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We pray that you would be the audience of our primary concern.
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And I lured you would be pleased.
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Help us uphold preaching, pray for our preachers.
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And believe that preaching is good for us.
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Lord, as we prepare to break bread as a family.
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Show us what we need to repent of.
47:10
Show us what we need to do before we commune with you in
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this way. Bring Revival to preachers.
47:18
Brought your spirit in seminaries awaken, those pastors
47:22
who been in Ministry for Jennifer for decades but have
47:25
lost the fire speak to their hearts.
47:27
Again, bring them to the place where they feel the prophetic
47:31
burden of the message of the hour.
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We want to see it. We want to hear it.
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Lord for your namesake do it. Set Ablaze the pulpit once again
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in your name, we pray. Amen.