Latest / Near East Christian Fellowship Sermons / The Issues about Women's Liberty pt 17

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The Issues about Women's Liberty pt 17 · Near East Christian Fellowship Sermons

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Welcome to NECF Sermons. Each message here is
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designed to uplift and strengthen you in your
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walk with God. Don't miss out. Stay with us until
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the end for a rewarding experience. Let's dive
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right in. Hallelujah. Luke chapter 3. Luke chapter
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3. Thank you, Jesus. So we are continuing our
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message. We started long ago. And last Wednesday,
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we saw that in Luke, Dr. Luke was somehow to
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rewriting Genesis chapter 5. And we know that
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that Genesis chapter 5 is also linked to Genesis
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chapter 1, verse 26 to 27. In fact, verse 1 and
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2 is also of Genesis chapter 5 is right in Genesis
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1. Are we together? Verse 26 and 27. Amen? And
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we also noted that That Jesus, as Luke presented,
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traced Jesus back, not just to Adam, but also
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to God. But he said at the last part, and I want
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us to read that please. He said, the son of Adam,
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the son of God. Hallelujah. Are we in Luke chapter
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3? Look at verse 23. Luke chapter 3, verse 23.
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Now Jesus himself. began his ministry at about
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30 years of age, being, as was supposed, the
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son of Joseph, the son of Heli. And then when
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you go and we saw all the son of this, the son
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of that, and traces Jesus back to Adam. Look
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at verse 38. It said, the son of Enos, the son
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of Seth, the son of Adam, the son. of God. The
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son of Seth, the son of Adam, the son of God.
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And remember we said go back to Genesis chapter
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5. Genesis chapter 5. Look at verse 1. He said,
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this is a book of the genealogy of Adam. In the
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day that God created man, he made him in the
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likeness of God. Verse 2, he created them male
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and female and blessed them and called them mankind.
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In the day we are created. We said this also
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was rewritten, just when we read Genesis 1, 26
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and 27, you will see that. Now in verse 3 of
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that chapter 5, it says, And Adam lived one hundred
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and thirty years, and begot a son in his own
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likeness after his own image, and named him Seth.
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And name him Seth. And then we talked and noted
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that that word image is relational. Or we said
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that word image, we can say it means son. It
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means son. Or we can say family or kingship.
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It means that what unites you with the other.
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And so when we go back. and look at what Luke
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is saying, and say the son of Seth, which means
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Seth in the image, sorry, the son of Seth, yes,
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the son of Adam, that means Seth is a son of
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Adam, which means Seth in the image of Adam.
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Are we together? And Adam in the image of who?
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God, because he said the son of God, which means
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the image of God. Are we together? So which means
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that Jesus, the image of God, or Jesus, the son
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of God, Jesus, the image of God. Are we together?
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Hallelujah. Go back to Matthew 19. And what we
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just last concluded on Wednesday, we said, so
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why is Jesus called the image of God? We said
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Jesus is called the image of God because he became
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a man. Hallelujah. Matthew 19. Matthew 19. Look
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at verse 4. He said, and he answered and said
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to them. Of course, this is in response. This
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is Jesus' response to the Pharisee questioning
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verse 3. The Pharisee, verse 3, also came to
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him, testing him. And saying to him, Is it lawful
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for a man to divorce his wife for just any other
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reason? And verse 4, And he answered and said
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to them, Have you not read that he who made them
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at the beginning made them male and female? Made
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them. Male and female. Of course, Jesus pointing
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them back to Genesis 1, verse 27. Also Genesis
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5, verse 1 and 2. Hallelujah. Now, in his response,
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Jesus did not own exclusively the phrase, the
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image of God. He made them at the beginning male
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and female. So Jesus was pointing the issue that
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male and female are made in the image of God.
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Now I want you to note something here. Again,
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how Jesus responded to the Pharisee. When they
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asked him, is it lawful for a man to divorce
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his wife for just any other reason? In verse
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3. He did not say, well, it depends whether she's
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born again or not. That's not what Jesus said.
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Hallelujah. Remember, they were Pharisees. They
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were not born again because he made them to understand
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that even the issue of divorce, of putting away,
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it was not so in the beginning. Are we together?
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And they were asking because that was what they
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were doing. In fact, they wanted to claim, they
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said, Moses even asked us, they said, we should
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give a certificate of divorce. What we are trying
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to say is that this is already, we have a certification
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in this process. You see? There's something we
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are standing on. We are not just speaking. We
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have a source from the Bible. You see? And some
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of us say, It is written now. It is written now.
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It's in the Bible. It's in the Bible. We want
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to defend our... It's in the Bible. Hallelujah.
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So, what are we trying to say? So, Jesus responded.
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He didn't say, well, you can divorce your wife
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if she's not born again. You can put her away.
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You understand? That's not what he's talking
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about. The issue of the image is not an issue.
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exclusive to those who are born again. Are we
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together? We've already talked and said image
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is identity. It's a collective identity. You
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understand? Rather Jesus pointed them that in
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the beginning it was not so. And therefore what
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God joined together because he mentioned that
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He said, let no man put asunder. What God has
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joined together is not marriage ceremony. He's
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talking about joined in creation. Are we together?
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He's talking about in creation. So, because these
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people are unbelievers, they are hard -hearted
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people. They disrupted the plan of God. And today
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we still have that identity crisis. Hallelujah.
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The world is full of identity crisis. All kinds.
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So the first thing you will be able to help yourself
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is that your understanding of a woman and of
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a man be shaped by Scripture. Your understanding
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of a man and a woman be shaped by Scripture.
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Colossians chapter 15. Let's go there. I'll still
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press a little bit on the issue of why Jesus
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is called the image of God. We have already established
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earlier that the reason why he's called the image
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of God is because he became a man. Colossians
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chapter 1. Verse 15. Colossians 1, 15. It says,
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He is the image of the invisible God, the firstborn
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over all creation. Over all creation. And I want
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you to know the word, who is the... image of
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the invisible God. The image of the invisible
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God, the firstborn of every creature. Hallelujah.
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Now, if you look at it, maybe just glance, it
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will look as if Paul is saying that Jesus is
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the only image of the invisible God here. Jesus
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is the only image of the invisible God. If you
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just look at it, just By face value. I mean just
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glance through it. But no. Look at the word.
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By using the firstborn of every creature. Because
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it didn't stop there. It said the firstborn.
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So the image of the invisible God. Is not exclusive.
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It said the firstborn of what? Of. Over every
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creation. Now that word every creation is talking
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about. is man or refers to man. Firstborn of
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every creation. That is man in the image of God.
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So Jesus, because he's man, is the image of the
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invisible God. The first, you understand, born
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over all what? Creation. So it means he is the
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first, you understand, over all creation. So
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image is a collective identity. The first bond
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is the word prototokos, P -R -O -T -O -K -O -S,
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prototokos in Greek. It means the model of how
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other sons will look like, meaning that it is
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not the... Only, but means that there are others.
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Are we together? How others, he is the model
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of how others will look like. So, and that is
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talking about, and I want us to note, look at
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verse 18 of that same Colossians. Look at verse
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18. He said, and he is the head of the body.
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Are we together? Amen. He is the head of the
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body, the church, who is the beginning, the firstborn,
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from what? From the dead. I want us to come together.
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I mean, just follow me. From the dead, that in
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all things he might have the preeminence. Acts
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chapter... 13 verse 33. Acts 13, 33. Acts 13,
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33. He said, God has fulfilled this for us, their
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children, in that he has raised up Jesus. As
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it is also written in the second Psalm. You are
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my son. Today have I done what? Begotten you.
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So of course he's talking about the resurrection
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of the body. So our hope of the resurrection.
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Is because he was risen. Is because he was risen.
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And of course I want to just read. A text in,
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remember, Prototokos showing us a model of what
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we will be, all of us. Men, not angels. Hallelujah.
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What we would be, men, we, men, will be, you
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understand, not angels. Glory to Jesus. 1 Corinthians
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15. Let me read some few things there. Look at
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what's starting. But if there is no resurrection
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of the dead, then Christ Christ is not risen.
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Verse 20. But now Christ is risen from the dead
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and has become the what? The first fruit of those
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who have fallen out as what? As sleep. Of those.
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The first fruit of who? Those. So when he said
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the image of the invisible God, the firstborn
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over all creation, he's not trying to say that
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Jesus exclusively is called the image of the
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invisible God. Are we together? It's an inclusive
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word. It's a collective term. Image. Image is
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a collective term. And when you look at verse
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23, it says, but each one in his own order. Christ,
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the what? The first fruit. Afterward, those who
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are Christ at his what? At his coming. So you
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see, there will always be those. Are we together?
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There will always be what? Those. Every creation.
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All over all creatures. Listen. Of course, he's
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not talking about the plants, the animals, everything.
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Listen. He's talking about men. Those. Those.
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In fact, Romans 28 says brethren. Are we together?
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Romans 8. Look at 29. He clearly says brethren.
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He didn't say those even. He said brethren. 29.
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He said for whom he foreknew, he also predestined
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to be conformed to the image of his son that
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he might be the firstborn among many brethren.
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Firstborn. among many brethren. So image is inclusive.
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Talks about image is relational. Image is family.
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Are we together? Family is a plan of God that
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we are together. Understand? Remember the last
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time we discussed It's not the plan of God to
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stay in isolation. You understand? To stay in
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isolation. You cannot achieve God's purpose alone.
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You cannot achieve God's purpose in isolation.
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This freelancer kind of a believing life is not
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God's will. You understand? You are a freelancer.
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You move from your online. Today is Sunday. You
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attend 20 services. You move from this one to
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that one. And you are not in any. God wants us
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to be together. Hallelujah. Amen. So, Jesus.
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Patuk from our nature. Man. Man. So, when we
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talk about Jesus, the image of God, he points
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us to what he has come to do. Are we together?
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Amen. Look at this text. Let me read because
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I think it's good to read the whole of it. Hebrews
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chapter 2. Hebrews chapter 2. Let me read from
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verse 9. Hebrews chapter 2, I will read from
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verse 9. Verse 11. And those who have been sanctified
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are all of one. For which reason he is not ashamed
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to call them brethren. Saying, I will declare
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your name to my brethren. In the midst of the
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assembly, I will sing praise to you. Again. Look
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at verse 13. And again. I will put my trust in
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him. And again, here am I and the children whom
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God has given to me or given me. Look at verse
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14. Inasmuch then as the children have partaken
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of flesh and blood, he himself, he himself likewise
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share in the same. Verse 16. Verse 16. But he
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does give aid to the seed of Abraham. He gives
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aid to the seed of Abraham. He said, those who
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belong to Christ are the seed of Abraham. Hallelujah.
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Say, I have help. I have help of God. He said,
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therefore, in all things. He had to be made like
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his brethren. Oh, are you together with me? Are
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you together with me? He had to be made like
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his what? Like his brethren. He became a man.
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That he might be a merciful and faithful high
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priest in the things pertaining God to make propitiation
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for the sins of the people. Hallelujah. Amen?
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Are we together? So Jesus, being the image of
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God, or we say the image of the invisible God,
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is not exclusive to him. Rather, it shows the
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inclusive nature of what he came to do. Of what
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he came to do. That's why you saw. Verse 17 will
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say. Therefore. In. In all things. He had to
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be made. Like his brethren. He had to be made.
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Like brethren. Go back a little bit to. Hebrews
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chapter 1. Hebrews chapter 1. God who at various
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times and in various ways spoke in time past
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to the fathers by the prophet has in these last
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days spoken to us by his son whom he has appointed
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heirs of all things through whom also he made
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the worlds. Verse 3. who being the brightness
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of his glory and the express image of his person,
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and upholding all things by the word of his power.
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That word image is a great word character. C
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-H -A -R -A -K. T -E -R, character. Now, this
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word is different from the one we read. You understand?
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A little bit in what I mean different. I mean,
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they're not the same spelling. You understand?
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In Colossians 1 .15, which we said the invisible
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God, also the image. of his son, that the image
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that is in Romans chapter 8 verse 29. Of course,
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we have many other places in scripture that talks
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about the image. For example, 2 Corinthians 4,
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4 talks about also the image. You understand?
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Character is, this is the only place we have
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this word character. You understand? In Hebrews
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chapter 1 verse 3. Character refers to representation.
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You understand? It talks about the person, representation
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also. Now, the word, image, which I said we read
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in Colossians 1 .15, Romans 8 .28, and so forth
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and so on, I mean, and so many of those other
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places, is icon. E -I -K -O -N, icon in Greek,
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icon. It also refers to representation, status
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or representative figure or likeness. You understand?
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In fact, this word icon is the one used most
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in the New Testament Greek. You will see it appears,
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for example, in the King James Bible more than
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23 times. Or about 23. Let's say 23. So you can
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see that. And this word icon. The Hebrew word
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is Salem. You know what we study? So icon. The
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Hebrew word is Salem. Which we have already studied.
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Which is image. Now if you look at it. You will
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see that. Character. and a corn are synonymous.
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They are synonymous. All of them refers to likeness
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or representative or representative figure or
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representation. Therefore, the theology that
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Jesus Is the image of God is correct. But it
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does not show. That the description image of
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God. Is exclusive to him alone. Are we together?
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It's correct to say Jesus the image of God. But
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that description. Is not. Exclusive to him. In
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fact as we have noted. That he's called the image
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of God because he became a man. So, God who became
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a man is called the image of God. You've heard
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him called also the son of man a lot. Are we
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together? Hallelujah. Yes. He is a son of man.
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He is a son of God because he is a son of man.
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So, our view about man, about, when I say man,
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I mean male and female, believers or not, should
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be that of The representatives of God. In the
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plan of God that he created all of us to represent
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him. Are we together? To be as his image. You
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know, I told you that word in the image. You
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know, probably that's what we use. So I want
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to use that word as his image because it means
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to represent him. And what that means is that
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it's not just man or him alone in terms of male.
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It's male and female. And remember we said in
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the plan of God, They are not to walk in isolation.
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It's a collective term. It shows us that God
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desire to build a family. That in God's plan
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is to build a family. So he made them male and
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female in the image of God. In the image. of
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God. Remember, one of the problems which I will
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come to it is that our view have to be adjusted
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because even though, yes, somehow we know that
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men in this church that men are not born sinners.
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Did you get what I'm trying to say? Are we together?
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But you see, sometimes there's some debris that
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makes you to think that you are of a higher value
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to God than those who are unbelievers. In fact,
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there's a way we sometimes say sometimes this,
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you understand? I am the apple of God's eye.
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There is a jealousy of God over my life. You
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are a dead man if you say anything against me.
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So we conjure scripture and we grab here, grab
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here. And we are happy. When others are suffering.
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It's only when you hear that they are killing
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believers. Then you say. Lord save them. Lord.
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What is this? But once you hear. Especially those
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who have been against you. Once. You have heard.
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You say. That's the judgment of God. They are
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joking with the God's anointed. You see, your
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theology is tempered. Something is wrong. It
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makes it look as if the love of God has high
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and low. There is some certain situation, certain
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condition. When you received him, his love is
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higher towards you. When you have not received
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him, his love towards you is low. and his dispositions
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toward those who are against him, he killed them.
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Our worldview ought to be shaped by the word
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of God. That in the plan of God, male and female,
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you understand, in the image of God. You have
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to fight your village. Because so many of us
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have been walking with our villages, even though
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we have left it far away. But he's still following
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us. There's nothing wrong to go to a village,
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but let it not continue to be in your head. When
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you see a woman, what is your disposition towards
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her? What is your first instinct? And even our
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women, our ladies, each time you come among people,
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I've seen it in class. We say, who represent
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us? The man who you know is the dumbest in the
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class, you come out. The smart ladies, you see
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them. He said, you, can't you? No, he can't do
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it. Because consistently we have been taught
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or society have made it to look like you are
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inferior. And your value is only in marriage.
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And many of us unconsciously You are sitting
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now. Even though you are doing well in school,
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your main goal, your ultimate desire, your apex,
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your zenith, you understand, in life, is to get
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married. You feel something, as people told you,
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that... If you didn't see men crowding around
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you, something is wrong with you. Did you see
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that your village is still following you? You
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must understand that there is an inherent value,
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an essence and a significance that God has made
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you. In his own image, just like the man. We
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might differ because of, in terms of reproduction
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and things. Are we together? But there are not
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two kinds of men, God admit. There are not two
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kinds of images. Did you understand what I'm
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trying to say? It's one. It's one. Look at what
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James said. Look at James. Chapter 3. Let me
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read from verse 6. James chapter 3 verse 6. He
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was talking about the tongue. He said the tongue
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is a fire. A wall of iniquity. The tongue is
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so set among our members. That is the fire. Verse
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8. Verse 8. Full of deadly poison. Look at verse
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9 where I'm going. Oh, let's read together. One,
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two, go. With it, we bless our God and Father.
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And with it, we curse men who have been made
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in the world. Oh, talk to me again. Hallelujah.
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That word, similitut. That word, similitut. He
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didn't say believers who. He said man. All man.
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Made in the similitude of God. That was similitude.
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It's homoesis. H -M. H. Did I say H -M? H -O.
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H -O. Don't worry. Maybe I want to return to
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Hebrew. You know, in the earlier Hebrew, there
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was no vowels. H -O -M -O -I -O -S -I -S. H -O
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-M -O -I -O -S -I -S. It means likeness. Interestingly,
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this word in Hebrew is the moot. Remember? Image
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and likeness, which we have studied before. Are
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we together? Which was used also for Seth. He
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was born after the likeness and the image of
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God. And we noted that the word likeness, you
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understand, is the same like image, which is
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Salem. Are we together? So, this word similitude
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also means... Or it means, you can say, it's
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the same thing with image. It's a man made in
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the image of God. So this means all of us, male
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and female, male and female, have been made in
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the image of God. Did you see that, what I'm
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saying? He said, who have been made, not who
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will be. Are you with me? He did not say who
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will be. Did you understand what I'm saying?
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Who have been made. That's why we said the word
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image is not something that is even exclusive
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to believers. Every man and every woman. Look
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at Acts. Look at what Paul said. Jesus. Acts
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17. Acts 17. I want you to see what is the view
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of the Bible in this regard. I want you to see
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how these apostles... How the prophet of old
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wrote and what they meant by the image of God.
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And what the apostles, when they came, also what
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was their view? What was their understanding
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and revelation concerning this? Look at verse
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17. Well, let me read from verse 16. Acts 17.
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Verse 16. Now while Paul waited for them at Athens,
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his spirit was provoked within him when he saw
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that the city was given over to idols. Therefore
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he reasoned in the synagogue with the Jews and
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with Gentiles, worshipers, and in the marketplace
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daily with those who happened to be there. Then
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certain Epicureans and Stoic philosophers encountered
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him. And some said, what does this babbler want
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to say? Others said, he seems to be a proclaimer
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of foreign gods because he preached to them Jesus
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and the resurrection. Verse 19. And they took
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him and brought him to the Areopagus saying,
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may we know what this new doctrine is of which
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you speak. For you are bringing some strange
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things to our ears. Therefore, we want to know
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what these things mean. These are not believers.
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For all the Athenians and the foreigners who
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were there spent their time in nothing else.
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but either to tell or to hear some new things.
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Then Paul, verse 22, stood in the midst of Areopagus
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and said, Men of Athens, I perceive that in all
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the things you are very religious. For as I was
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passing through and considering the... objects
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of your worship. I even found an altar with this
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inscription to the unknown gods. Therefore, the
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one whom you worship without knowing, him I proclaim
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to you. Look at verse 24. God who makes the world
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and everything in it. Since he is Lord of heaven
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and earth, does not dwell in temples made with
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what? Made with hands. Verse 25. No, is he worshipped
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with men's hands as though he needed anything
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since he gives to all life breath and all things.
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Verse 26. And he made. Please note verse 26.
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What did he do? And he made from one blood every
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nation of men to dwell on all the face of the
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earth and has determined their pre -appointed
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times and boundaries of their dwellings. Verse
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27. So that they should seek the Lord in the
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hope that they might grow for him and find him.
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Though he is not far from each of us. For in
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him we live, we move and have our being. As also
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some of your poets have said. also is offspring.
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Therefore, since we are the offspring of God,
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we ought not to think that the divine nature
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is like gold or silver or stones or something
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shaped by art and man's devising. I want you
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to know that Paul, first and foremost, was not
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speaking in church. He was not speaking to believers.
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So he was not speaking to Christians. He was
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speaking to these philosophers. Are we together?
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Look at verse 26. He said, and he makes from
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one blood every nation of men. Every. Every.
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One blood from one blood. This means that every
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human being has the same identity. Did you understand
47:39
what I'm trying to say? Every human being has
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the same identity which came from God. Remember
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what James said. You understand? Men who have
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been made, how? In the similitude of God. Paul
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is again reaffirming that every man, every human
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being, you understand, have the same identity.
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That same identity is what Jesus partook. You
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understand? Are we together? And the word became
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flesh. And he dwell among us. The word became
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flesh. And he dwell among us. So Paul. In this
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text. Is pointing. To Moses view. In Genesis
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chapter 1 and 2. About man. James pointed us
48:58
to that one also. Remember we have said that
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these people were not writing from a thin air.
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Did you understand what I'm saying? The apostles,
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when they were writing and teaching, they were
49:10
not writing from a thin air. It was the materials
49:13
of Moses and the prophet they were using. So
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every view that we are holding, we ought to see
49:21
it across scripture. Because what they were holding
49:24
were actually what was taught and revealed. So
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Paul agrees with even the poet. You know, you
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don't need, it's all necessary. You know, I see
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many believers when something happens and then
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they ask, and maybe something very spectacular
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and it happens and they ask, who is he? Is he
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a believer? I know that thing is from the pit
49:52
of hell. Did you hear what I'm trying to say?
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We have not seen that kind of pattern. Please,
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Jesus did not save you to enter into bitterness
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with those people who are not saved. Are we together?
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The fact that you acknowledge The good things
50:27
of God in man doesn't mean that you subscribe
50:32
to their ideology. Did you understand what I'm
50:35
saying? Paul agreed with their poet. This philosopher,
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he agreed with them. Remember, we have it in
50:42
our... I think it's here, right? In him we do
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what? This is not a quotation from Bible. It's
50:53
not from any Old Testament. This is Paul's extraction
50:57
from the philosophers. Did you understand what
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I'm saying? From these poets. Please don't deny
51:07
good things. Don't deny good things. You know,
51:15
I know brothers do that. If you see good things,
51:20
acknowledge it. Acknowledge it. It's always seen.
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It means you are healthy. Acknowledge it. You
51:42
know, in those days, anything you see, an invention
51:44
in the world or anything that is good, you say,
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we know who is giving them those ideas. They
51:51
are getting it from the pit of hell. It's from
51:54
the marine world. How did you know? Were you
51:56
there? There are truths, and we taught this during
52:04
the time we were talking about the communicity
52:06
of Scripture, I think during one of our cataclysms,
52:08
right? There are many texts, many biblical writers
52:13
that actually quote from materials from unbelievers.
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But the fact that you quote a piece does not
52:22
mean that you say everything they are writing
52:24
and everything is okay. No, that's not what they're
52:26
saying. In fact, if you check here, in that same
52:29
place, Paul disputed some of the things also
52:32
they are saying. Did you understand what I'm
52:34
trying to say? So it's not that blanketly. Oh,
52:37
let me see that place. Verse 29. Therefore, since
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we are of the hospital of God, we ought not to
52:46
think that the divine nature is like gold. Did
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you see that? That means they are taking that
52:52
the divine nature is like what? He said, no,
52:55
no, no, no, that's wrong, that's wrong, that's
52:56
wrong. So the fact that Paul quoted from them
52:59
and said this is right does not mean that he
53:02
subscribes to everything they are saying. Are
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we together? So please acknowledge this. If you
53:08
see a lady beautifully dressed, you say, oh,
53:10
you are beautifully dressed. You know, sir? Don't
53:14
you say, bless you, sister. And then when you
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go in your heart, say, this lady is endowed.
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Hallelujah. You are human. Live it. Humanity
53:36
is not sinfulness. Do you understand what I'm
53:38
saying? Do you get what I'm trying to say? I
53:41
see some people do look as if you are a believer.
53:47
You make Christianity look as if it's about you
53:50
frowning your face. When people are laughing,
53:55
you don't want to laugh. What is that? When we
54:11
are fellowshipping and everybody is speaking
54:13
and eating some this thing. You don't want to
54:15
eat before bread. What is the meaning of that?
54:26
You say, what do you call it? Ministerious ethics.
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Where did you learn that? From your Jesus? Hallelujah.
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Now, as I close for today, the question is, is
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that identity, the human identity, is that image,
55:02
that identity, sin of sin? No. We have already
55:11
noted that that has never been the teaching of
55:14
Moses. Moses never taught that. That we are born
55:18
sinners. Never. Are we together? Moses never
55:24
taught that. The apostles never taught that.
55:28
Never. They never taught that. Many people misinterpret
55:35
Romans chapter 3. We have taught it in this place.
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Romans chapter 3 verse 23. You understand? All
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have sinned and fallen short of God's glory.
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You understand? Or Romans 5. Verse 12. No. That's
55:50
not what Paul is saying. He didn't say that everybody
55:52
on earth have sinned. It's not true. You know,
55:57
son, when we come next, we will ask the question,
56:01
is our physical body part of the image of God?
56:09
Is our physical body part of the image of God?
56:16
Because we need to address a lot of things. And
56:19
so that you see it clearly. That, you know, there
56:24
are some teachings of a mixture of different
56:28
things. Whereby you think is by destroying your
56:32
body and killing your body is the body of sin.
56:35
Is the body of sin. We have to kill it and we
56:39
die daily. Okay, from what? Of course, I die
56:45
daily. See my gray hairs. But that's not what
56:51
Paul is saying. Are we together? But as you are
56:55
moving, know that there is an inherent value.
56:59
The same value like that of a man. God has no
57:03
different value for a woman different from that
57:06
of a man. Are we together? You have an inherent
57:09
value. And it's not because you have done anything.
57:13
James told us that he has made. Meaning that
57:17
it's an identity not by doing, but by being.
57:21
Are we together? By being. You do nothing to
57:26
receive such inherent value. It's an act of God.
57:30
It's the doing of God. It's the work of God.
57:35
And we have seen it. And we tell the Lord for
57:40
it. Can you just thank the Lord for that? And
57:46
say, Lord, let my view concerning my sister change.
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Concerning who I am change. To the one that is
57:56
yours. That you have value in her. Just like
58:01
you have value in me as a man. That we are both
58:05
in the image of God. That you never desire that
58:09
we... Stay in isolation. That together. That
58:15
together. That it is your plan we stay together.
58:18
That it is your plan. You are planning. You are
58:24
planning right from the beginning. You wanted
58:27
a family. A family that is connected. Male and
58:31
female. You wanted a church. Male and female.
58:39
Glory to Jesus. Oh, thank you, Lord.