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I_Will_Build_My_Church_Part_One · Apostle Joshua Selman

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  Speaker 1: Allelujah.
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  Speaker 2: While while I was coming in, I was so touched
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  Speaker 2: and broken. I saw such a crowd of people outside.
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  Speaker 2: I know it's not yet night, so probably the visuals
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  Speaker 2: are not very clear. But please those of us inside,
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  Speaker 2: I like us to honor all those who are standing
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  Speaker 2: or sitting out.
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  Speaker 1: Allelujah.
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  Speaker 2: Rest alone, like reverend answered, by the grace of God,
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  Speaker 2: after night, after tomorrow morning, and then the evening old
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  Speaker 2: that there is a coffew So we do justice to
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  Speaker 2: make sure we don't stay.
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  Speaker 1: Too late. But I trust at the time we'll have
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  Speaker 1: the Lord will bless us. In Jesus' name. I believe
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  Speaker 1: that we have come to be changed.
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  Speaker 3: Bible says they go from strength to strength as many
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  Speaker 3: as appear.
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  Speaker 1: Before the Lord in sion.
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  Speaker 2: In one minute, can you lift your voice and passionately
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  Speaker 2: cry to the God of Heaven, give me an encounter tonight,
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  Speaker 2: in the name of Jesus, Give me an encounter.
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  Speaker 1: Tonight, praying the spirit. Cry in the spirit.
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  Speaker 2: Allahties and as salabrantakapautas.
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  Speaker 4: Open my eyes that I may see, open my ears
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  Speaker 4: that I may hear.
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  Speaker 1: Set me on fire for your.
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  Speaker 3: Kingdom, allelujah, Allelulia. I wanted to listen carefully before you
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  Speaker 3: see them.
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  Speaker 1: In every meeting, I hope you can hear me. Can
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  Speaker 1: you hear me? Those outside? Can they hear me? If
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  Speaker 1: you can hear me, shout hallelujah.
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  Speaker 2: Then in every meeting there are usually two categories of people.
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  Speaker 1: Number one, there are those who come with.
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  Speaker 2: Their hearts desperate and open and meek before the Lord,
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  Speaker 2: expecting to genuinely receive and to be transformed.
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  Speaker 1: This is the first category.
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  Speaker 2: Then the second category usually are people who are eida
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  Speaker 2: distracted and are not interested at.
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  Speaker 5: All about growth, or perhaps through pride, they may not
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  Speaker 5: open themselves for more than they already know, or they
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  Speaker 5: already have prophetic encounters like this.
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  Speaker 2: Shift us regardless of your current level. Even in heaven
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  Speaker 2: he was told come up hither. So there are still
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  Speaker 2: dimensions and there are still rams. You're going to pray
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  Speaker 2: one more time, Lord, for the sake of your glory
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  Speaker 2: and for the sake of my destiny. Take away pride,
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  Speaker 2: open my eyes, lift me to deeper dimensions.
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  Speaker 1: Lift a voice and pray. Gift your voice and pray
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  Speaker 1: h h.
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  Speaker 2: Alabacatos, sada ballakatos empratus salah shandry.
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  Speaker 1: Because young does command.
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  Speaker 2: That's Shalla parosa, Help us O God in the name
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  Speaker 2: of Jesus.
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  Speaker 3: Allelujah, Hallelujah, Mother, we ask you to help us in
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  Speaker 3: this conference.
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  Speaker 2: We have come because we love you. We have come
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  Speaker 2: because we beve in You. We have come because our
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  Speaker 2: hearts are open to grow. We have come to learn
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  Speaker 2: show us your way that our eyes will open. Jesus' name,
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  Speaker 2: the man are named God. Bless you. Please be seated.
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  Speaker 2: Thank you again for the honor, Thank you for the reception.
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  Speaker 2: Let's go straight to the business of tonight. I've been
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  Speaker 2: burdened again over the body of Christ, and as God
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  Speaker 2: grants me grace travel around reaching the Gospel, I have
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  Speaker 2: been concerned at.
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  Speaker 1: The level and the quality.
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  Speaker 2: Of our spiritual understanding, the level and the quality of
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  Speaker 2: our comprehension of the Kingdom and the ways of God.
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  Speaker 1: And this has been a burden in my heart that
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  Speaker 1: seeks to.
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  Speaker 2: Help clarify the ways of God and bring believers across
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  Speaker 2: regions into greater levels of spiritual stability. The idea is
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  Speaker 2: that the average believer represented in territory must know God
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  Speaker 2: in a way that is intentional, in a way that
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  Speaker 2: is balanced, in a way that is provable, and a
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  Speaker 2: way that is profitable.
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  Speaker 1: Allelujah.
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  Speaker 2: Our spiritual advocacy must be such that is true, and
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  Speaker 2: then we are able to prove it across our environment
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  Speaker 2: that we not only profess that we are Christians, but
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  Speaker 2: that our lives and eventually our results should show that
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  Speaker 2: there is excellency in knowing the Lord and in the
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  Speaker 2: pursuit of divine things.
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  Speaker 1: Are we together?
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  Speaker 2: So I'll be taking a teaching tonight and then tomorrow.
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  Speaker 1: That is meant for the body of Christ. I believe
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  Speaker 1: this is not just for Abakaliki, but it extends to
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  Speaker 1: the east of the Niger, and then the Body of Christ.
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  Speaker 2: Also the Apostolic and the Prophetic office is mandated with
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  Speaker 2: the assignment of bringing spiritual one handing to the body
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  Speaker 2: of believers to the end that we be established, to
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  Speaker 2: the end that we understand the things of God more accurately.
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  Speaker 2: Ats Chapter eighteen, the Bible talks about a man called Apollos.
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  Speaker 2: The Bible says he was a mighty man. In scripture,
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  Speaker 2: he was fathomed in spirit. You can see the qualifications
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  Speaker 2: of such a man. I think we should go there.
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  Speaker 2: Let's start a discuss tonight. From that scripture. Acts Chapter
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  Speaker 2: eighteen shape us Roan cartoons alone Acts Chapter eighteen, from
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  Speaker 2: verse twenty four, Okay, beautiful, we have it projected, so
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  Speaker 2: give it to us. From verse twenty four to the
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  Speaker 2: last verse, Ats eighteen twenty four, he says, now a
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  Speaker 2: certain Jew named Apollos born at Alexandria. The Bible calls
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  Speaker 2: him not to watch the qualification of this man. Number one,
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  Speaker 2: he was an eloquent man. Number two, he was mighty.
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  Speaker 2: In the scripture. Number three, the Bible says he came
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  Speaker 2: to Ephesus. Next verse we're reading to twenty eight the
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  Speaker 2: last verse, this help was the media team.
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  Speaker 1: The Bible says this man.
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  Speaker 2: Had been instructed in the way of the Lord, meaning
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  Speaker 2: he submitted himself to mentorship. This was not a rebellious man.
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  Speaker 2: Such a classic qualification, the kind that we seek for
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  Speaker 2: as ministers, the kind that we seek for as believers.
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  Speaker 1: The Bible says, he was fathomed in spirit.
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  Speaker 2: The Bible also said he speake, and he taught accurately
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  Speaker 2: the things of the lo.
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  Speaker 1: But there was a problem.
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  Speaker 2: Although I wish we just have Pyore King James, he says,
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  Speaker 2: although he knew only the baptism of John.
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  Speaker 1: Now you can imagine this kind of tragedy.
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  Speaker 2: Look at such a qualification, favent in spirits, acturate in doctrine,
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  Speaker 2: submitting to mentorship. What more do you want from such
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  Speaker 2: a man. That's the kind of man you want to
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  Speaker 2: work under you as a man of God. That's the
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  Speaker 2: kind of man you want to marry as a lady.
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  Speaker 2: That's the kind of man you want to set off
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  Speaker 2: as a leader. The Bible says there was a problem.
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  Speaker 2: He knew only the baptism of John. If all your
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  Speaker 2: life you read only the books of this man, you
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  Speaker 2: will only know about the baptism of John, whereas there
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  Speaker 2: were greater horizons.
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  Speaker 1: In the spirits.
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  Speaker 2: Next verse one day, verse twenty six, the Bible says,
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  Speaker 2: he began to speak boldly in the Senate. And then
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  Speaker 2: one day he was in a conference like this, And
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  Speaker 2: there were two strange people in that conference, also called
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  Speaker 2: Aquilla and Priscilla. The Bible says, when they heard this man, who,
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  Speaker 2: although favent in spirit, actuating scripture, submitted to mentorship, The
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  Speaker 2: Bible says, when they heard he.
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  Speaker 1: After he was.
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  Speaker 2: Done preaching with compassion, the Bible says, they took him
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  Speaker 2: onto themselves and expounded onto him the way of God.
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  Speaker 1: More a faith. Be careful what you call.
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  Speaker 2: The senate of your Christian experience, just because it produced
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  Speaker 2: signs and wonders, just because you have been teaching it
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  Speaker 2: in a long time, just because you were actually mentor.
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  Speaker 2: There is one thing greater than the truth. It's called
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  Speaker 2: the whole truth. There is truth that can produce results,
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  Speaker 2: but there is the whole, a larger body.
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  Speaker 1: Of God's counsel. And so when God creates such a
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  Speaker 1: convergence like this, it.
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  Speaker 2: Is that, in addition to that which we know, in
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  Speaker 2: addition to that which we have learned, in addition to
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  Speaker 2: that which we have experienced, that God now begins to
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  Speaker 2: supply other virgin dimensions that are not yet captured in
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  Speaker 2: our Christian experience. Are we together so that you leave
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  Speaker 2: this conference, like the other version of Apollos, now equipped
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  Speaker 2: with a greater sense of spiritual understanding?
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  Speaker 1: Colossians, Chapter one and verse nine.
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  Speaker 2: Paul was mentoring the church in colose and it defined
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  Speaker 2: for us the boundaries of our spiritual knowledge.
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  Speaker 1: He was praying for the church and colosse and he
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  Speaker 1: bowed his needs to God. Do we still have it? Projected?
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  Speaker 2: Colosians one, verse nine. Someone helped them. If you need
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  Speaker 2: to help them fail. Here, let's just work together. Jesus
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  Speaker 2: name Collosians one past nine. It says, for this cause
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  Speaker 2: we also since the day we heard it, do not
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  Speaker 2: cease to pray for you. What is the content of
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  Speaker 2: the prayer? And to desire that he might be filled
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  Speaker 2: with Number one the knowledge of his will. Number two
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  Speaker 2: all wisdom that means wisdom is dimensional. You can have some,
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  Speaker 2: but he wants you to be filled with all wisdom.
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  Speaker 2: And then number three spiritual understanding. Are we still together?
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  Speaker 2: The assignment of the God of this world is not
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  Speaker 2: just to afflict you. It's not just to cost sickness.
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  Speaker 2: Listen carefully. It's not just to cause retrogression and to
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  Speaker 2: cost pain. The primary assignment of the God of this
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  Speaker 2: world is found in efficients chapter four and verse eighteen.
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  Speaker 2: The primary assignment efficients for us eighteen.
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  Speaker 1: Let me quote it very quickly.
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  Speaker 2: Because of time, the bibble says, having their understanding darkened,
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  Speaker 2: it says, been anddiennated from the life of God through
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  Speaker 2: the ignorance that is in them, because of the blindness
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  Speaker 2: of their hearts or their mind.
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  Speaker 1: The primary assignment of the devil.
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  Speaker 2: Is not just to afflict It is to bring us
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  Speaker 2: to a point where our spiritual understanding is deadened and takened.
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  Speaker 2: Because in the absence of light and tenuine spiritual illumination,
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  Speaker 2: the dominion of darkness drives. There are a class of
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  Speaker 2: demons called rulers of darkness. That dominion exists everywhere.
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  Speaker 1: There is no light. We'll still together. So the Lord
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  Speaker 1: is bringing us to a point where it will increase
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  Speaker 1: our understanding.
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  Speaker 2: Spiritually more than miracles, more than signs, and wonders, more
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  Speaker 2: than breakthroughs. The primary assignment of conferences like this is
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  Speaker 2: spiritual illumination.
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  Speaker 1: You have to understand this.
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  Speaker 6: If all that happens here, and it will happen, are miracles, signs, healings, deliverances, breakthroughs,
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  Speaker 6: that is wonderful.
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  Speaker 2: But if you still return in spiritual bankruptcy and darkness,
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  Speaker 2: the spirits only left you to return again, because the
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  Speaker 2: strength of evil is darkness.
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  Speaker 1: John one, verse five says, and the lights shine it
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  Speaker 1: in darkness, and the darkness comprehended it. Not let this
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  Speaker 1: be a challenge to ministers of the gospel.
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  Speaker 2: He has scattered the veterans of the gospel in this city,
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  Speaker 2: and then as many who are outside, I know that
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  Speaker 2: many of you are leaders over groups, prayer groups, prayer ministries, churches,
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  Speaker 2: apostolic and prophetic platforms, is consistent with what God.
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  Speaker 1: Is doing all across the globe.
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  Speaker 2: You must know that your primary assignment is to be
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  Speaker 2: a conduit, a spiritual conduit that supplies spiritual enlightenment to
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  Speaker 2: God's people.
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  Speaker 1: Are we together?
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  Speaker 2: The absence of light is a catastrophic scenario because it
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  Speaker 2: strengthens darkness. And then the absence of insufficient or light
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  Speaker 2: that is not sufficient enough. If it's night here and
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  Speaker 2: we say, how wise off here? If you have the
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  Speaker 2: light of your phone, it is light or not light
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  Speaker 2: enough to turn dis place to give the kind of illumination.
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  Speaker 2: So you need a high superior dimension of spiritual illumination
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  Speaker 2: in order to reign. I will see you together, praise
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  Speaker 2: the name of the Lord. So our assignment tonight, the
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  Speaker 2: morning and the evening is that in the midst of
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  Speaker 2: all the things that the Holy Spirit is going to
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  Speaker 2: be doing, you most trust and aspect that there will
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  Speaker 2: be an encounter. This is a feast of light that
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  Speaker 2: opens you up to higher and more superior.
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  Speaker 1: Dimensions of spiritual understanding.
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  Speaker 2: On the strength of that understanding, you can go back
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  Speaker 2: and do exploits for the kingdom. That's how the Bible
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  Speaker 2: puts it Daniel eleven and Verse thirty two. It says
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  Speaker 2: for the people that do know, so it starts with knowledge.
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  Speaker 1: The people that do know, do know.
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  Speaker 2: They are God, not a not a person's God, not
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  Speaker 2: a preacher's God, not a pastor's God, not just an
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  Speaker 2: apostles God. You may stand as the god of another.
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  Speaker 2: What he must become your God. The people that do
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  Speaker 2: know their God. So it starts with knowledge. Number two,
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  Speaker 2: they shall be transformation. So knowledge please follow the sequence.
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  Speaker 2: This is the protocol of growth in the spirit. It
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  Speaker 2: starts with access to light illumination. The people that do know,
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  Speaker 2: then they shall be. Then they shall do. This is
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  Speaker 2: how it works in the kingdom. Please listen carefully, the
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  Speaker 2: people that do know. It starts with knowledge, eradicating ignorance.
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  Speaker 2: Then if it is light, indeed, you must become as
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  Speaker 2: many as believe him, even unto them who believed in
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  Speaker 2: his name.
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  Speaker 1: He gave them power to become, power to.
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  Speaker 2: Become, the Bible says, and we all with unveiled face
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  Speaker 2: beholding Him as in a mirror.
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  Speaker 1: They are changed.
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  Speaker 2: More than enlightenment is transformation. Please pay attention. Everyone pay attention.
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  Speaker 2: The beauty and the power of knowledge is its ability
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  Speaker 2: to make you become. Becoming is more powerful than doing.
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  Speaker 2: Doing becomes a natural thing when you have become. Attempting
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  Speaker 2: to do without becoming will frustrate you. So the people
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  Speaker 2: that do know, they will become. Then they will do
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  Speaker 2: knowledge transformation than you do. This is how you become
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  Speaker 2: a model and a reference to a spiritual reality. Want
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  Speaker 2: to be an advocate of a dimension of God. It
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  Speaker 2: starts with knowledge, sufficient knowledge, then transformation, then exploits. On
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  Speaker 2: the strength of that result, your life now becomes a
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  Speaker 2: model for me many people to be able to capture
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  Speaker 2: that dimension of God. They can follow the protocol. The
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  Speaker 2: Bible says, look onto Abraham, your father, and to sell
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  Speaker 2: out that body.
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  Speaker 1: Because I called him. Are we together? I blessed him
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  Speaker 1: and I increased him. So it started with light, then transformation,
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  Speaker 1: then exploits. Are we together?
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  Speaker 2: Praise the name of the Lord. I'm just preparing our hearts.
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  Speaker 2: I've not even started the message yet or wherever we
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  Speaker 2: stop tonight, we just share the grace and then I
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  Speaker 2: choose the way after the law. There are many ways,
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  Speaker 2: but I choose a way after the load.
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  Speaker 1: For the way after the load.
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  Speaker 7: He's a way. I choose the way after the load.
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  Speaker 7: For the way after the law.
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  Speaker 1: Is a way of we. I choose the way after
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  Speaker 1: the load. Singing one more.
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  Speaker 2: Time with understanding, I choose the way after the load.
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  Speaker 1: I choose the way for the way the Lord is,
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  Speaker 1: I choose the way. The Bible says there is a
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  Speaker 1: way that semeth right onto a man.
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  Speaker 2: That means you can follow a part believe in you
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  Speaker 2: are right, and after so many years you will discover
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  Speaker 2: that you have been wasting your time. There is a
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  Speaker 2: revelation of God called Jesus the Way, the methodology of
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  Speaker 2: the Kingdom, Jesus the Way. When you follow that way,
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  Speaker 2: it leads you to a body of light, truth, and
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  Speaker 2: then you come into reality life. I am the way
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  Speaker 2: that leads you to the truth more than an information.
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  Speaker 2: Then it brings you to light. We are we ready
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  Speaker 2: for tonight. I will build my church, but one. I
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  Speaker 2: will build my church, but one. I'm teaching a message
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  Speaker 2: that I believe is for the body of Christ is
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  Speaker 2: very timely and will give us accuracy. As far as
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  Speaker 2: driving the purposes of God is concerned this end time.
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  Speaker 2: It is a message that is applicable to all an sundry,
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  Speaker 2: but then more particular for ministers of the Gospel, those
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  Speaker 2: who had any and all kinds of ministerial platforms.
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  Speaker 1: It is important that God.
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  Speaker 2: Restores us to a place of accuracy, defined patterns, and
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  Speaker 2: genuine results, to the end that the Kingdom, the Power,
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  Speaker 2: and the glory of God we revealed again, The Bible
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  Speaker 2: says to the intent efficience after three and verse ten,
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  Speaker 2: to the intent this mystery, Paul, in Efficience after three
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  Speaker 2: began to teach.
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  Speaker 1: From verse three.
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  Speaker 2: He said, how by revelation he made known to meet
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  Speaker 2: this mystery. A body of spiritual truth was given to
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  Speaker 2: Paul for the sake of the church. And the goal
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  Speaker 2: is that by the time we get to verse ten,
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  Speaker 2: he says, the communication of these mysteries to this intent
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  Speaker 2: that onto the principalities and powers in heavenly places might
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  Speaker 2: be known by the church. The Ecclestia, the manifold man decided, well,
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  Speaker 2: the fast seted wisdom of God. This is what he
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  Speaker 2: called the hidden wisdom of God, that if the princes
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  Speaker 2: had known, they would not have crucified the Lord of Glory. Albit,
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  Speaker 2: he says, no eye has sin nor year heard neither
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  Speaker 2: has it come into the heart of any man. The
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  Speaker 2: Bible declares the things that God has prepared in stuff
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  Speaker 2: for them that love Him, and that it is by
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  Speaker 2: the ministry of the Holy.
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  Speaker 1: Spirit that we are able to know these things.
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  Speaker 2: As we compare spiritual things with spiritual I will build
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  Speaker 2: my church. Matthew sixteen. Jesus spent Geologically speaking, Jesus spent
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  Speaker 2: a major part of his life. You have to learn well.
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  Speaker 2: Start from versetatin Matthew sixteen, from verse thatin. But just
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  Speaker 2: by way of placing a foundation to this, notice the
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  Speaker 2: way Jesus builds those who would later become the apostles
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  Speaker 2: of the Lamb from the time he had the encounter
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  Speaker 2: in Matthew chapter four, Please don't go there.
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  Speaker 1: The Bible says, how that when he was baptized, it's it.
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  Speaker 2: Theologically speaking, from age twelve, the Bible does not talk
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  Speaker 2: about Jesus again. The next time we hear scripture talking
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  Speaker 2: about Jesus, he is a thirty year old young man.
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  Speaker 2: For eighteen years, we do not know exactly what happens.
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  Speaker 2: There are all kinds of theological debates as to what
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  Speaker 2: happened within those eighteen years, but one thing.
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  Speaker 1: We know is that from age twelve we see.
• 25:38
  Speaker 2: Jesus learning under scribes and pharisees, building himself for the
• 25:43
  Speaker 2: assignment that was in front of him. And we're still
• 25:45
  Speaker 2: together at age thirty. We now see that there is
• 25:49
  Speaker 2: a man called John. The Bible calls him a weakness.
• 25:53
  Speaker 2: He was identified in his generation as a prophet. Our
• 25:57
  Speaker 2: generation calls him the Baptist. But John was not a Baptist.
• 26:01
  Speaker 2: Baptism was only a strategy given to him to identify
• 26:04
  Speaker 2: the Christ. John was a prophet coming in the spirit
• 26:08
  Speaker 2: and the power of Elias, the one we call Elijah.
• 26:11
  Speaker 1: I wish him together.
• 26:12
  Speaker 2: So the Bible says, there was this man who was
• 26:14
  Speaker 2: baptizing in Jordan, and then he saw this.
• 26:19
  Speaker 1: Thirty year old man.
• 26:20
  Speaker 2: And looks at him by the spirit and says, behold.
• 26:23
  Speaker 1: The lamb that takes away the sins of the world.
• 26:26
  Speaker 1: Are we together now?
• 26:28
  Speaker 2: A lot of drama happened there. And then when he
• 26:31
  Speaker 2: dipped Jesus in water and he came out, Your Bible.
• 26:34
  Speaker 1: Declares that the heavens were open. Is that true?
• 26:36
  Speaker 2: And he saw the Holy Ghost descending upon him in
• 26:39
  Speaker 2: bodily formed in the similitude of a dove. And there
• 26:42
  Speaker 2: was a voice from heaven that said, this is my
• 26:45
  Speaker 2: beloved son in whom I am well pleased, and creation
• 26:49
  Speaker 2: was mandated to hear him.
• 26:51
  Speaker 1: And then the Bible now says the spirit drove him
• 26:54
  Speaker 1: into the wilderness.
• 26:55
  Speaker 2: He prayed and fasted for forty days, and was thereafter
• 26:58
  Speaker 2: ten third of the devil to find that in Matthew
• 27:01
  Speaker 2: chapter four, the moment Jesus was done with all of that,
• 27:05
  Speaker 2: Scripture declares that he now returned in the.
• 27:08
  Speaker 1: Power of the spirits.
• 27:10
  Speaker 2: And there began his ministry that would span for the
• 27:13
  Speaker 2: next three.
• 27:14
  Speaker 1: And a half years. Are we together now?
• 27:16
  Speaker 2: And you would notice that haven't called all the disciples.
• 27:20
  Speaker 2: Some of them were the disciples of John. Some of
• 27:23
  Speaker 2: them were brothers like James and John. Are we together now?
• 27:28
  Speaker 2: Others were businessmen, others were politicians, members of parliament.
• 27:33
  Speaker 1: There was a mix of all kinds of people.
• 27:35
  Speaker 2: And his mentorship system would begin from Matthew chapter five.
• 27:40
  Speaker 2: He began what we call theologically speaking the beatitudes, exhorting
• 27:46
  Speaker 2: them and giving them a new orientation about the way
• 27:50
  Speaker 2: the Kingdom of Heaven function.
• 27:52
  Speaker 1: Are we together? Because until then they.
• 27:54
  Speaker 2: Had been under the reign of the Roman government, and
• 27:58
  Speaker 2: so they were not accustomed.
• 27:59
  Speaker 1: You need to.
• 28:00
  Speaker 2: Understand that before the Gospel started from.
• 28:02
  Speaker 1: Malachi to Matthew.
• 28:06
  Speaker 2: Theologically speaking, there was a time period of at least
• 28:09
  Speaker 2: four hundred years.
• 28:11
  Speaker 1: It was a dark period in the church age.
• 28:13
  Speaker 2: No prophets, nobody had from God, no mention of holygosts,
• 28:18
  Speaker 2: no mention of anything kingdom.
• 28:21
  Speaker 1: So by the time Jesus is showing up, there's a.
• 28:24
  Speaker 2: Backlog of about four hundred years of not hearing any prophet.
• 28:28
  Speaker 1: Leading people to.
• 28:29
  Speaker 2: Jesus, no spiritual advocacy as far as kingdom come was concerned.
• 28:35
  Speaker 2: So the people were not necessarily they just knew historically
• 28:39
  Speaker 2: by studying from the rabbis and all the scribes and
• 28:42
  Speaker 2: the Pharisees, that there were norms, there were tenants that
• 28:45
  Speaker 2: were given to them, customs of the law. Now Jesus
• 28:49
  Speaker 2: was introducing something very new. He began to teach them
• 28:52
  Speaker 2: what we call the petitudes, the matters of the Kingdom.
• 28:55
  Speaker 1: I with you together everything.
• 28:58
  Speaker 2: He began to teach them, Blessed are the point spirit,
• 29:03
  Speaker 2: for they you see, blessed are the meek, for they
• 29:08
  Speaker 2: shall in hered it. And then he began to teach them,
• 29:11
  Speaker 2: you are the lights of the world. You are the
• 29:13
  Speaker 2: salt of the earth. He started mentoring them more specifically
• 29:17
  Speaker 2: on the things that would make them now become citizens
• 29:21
  Speaker 2: of this kingdom. By the time we get to Matthew sixteen,
• 29:25
  Speaker 2: they had gone a long journey with him. Please give
• 29:27
  Speaker 2: it to us now Matthew sixteen and verse thirteen. This
• 29:31
  Speaker 2: leads to the foundation for my teaching, which would be
• 29:34
  Speaker 2: the series.
• 29:34
  Speaker 1: All through this conference.
• 29:35
  Speaker 2: The Bible says, when Jesus came into the coast of
• 29:38
  Speaker 2: Cesarea Philippi, he access disciples a very interesting.
• 29:43
  Speaker 1: Question, whom do men say that I, the Son of
• 29:48
  Speaker 1: Man am? Now listen.
• 29:50
  Speaker 2: This cause will eventually lead to the first mention of
• 29:54
  Speaker 2: the word church.
• 29:55
  Speaker 1: It started as a revelation of Jesus. Who do men
• 30:00
  Speaker 1: say that I am?
• 30:02
  Speaker 2: By the time this is this, this cause is going on,
• 30:06
  Speaker 2: there was trouble all over Rome. Some people one that
• 30:10
  Speaker 2: could this be one of the old prophets who had reincarnated.
• 30:14
  Speaker 2: There were all kinds of debates as to whether he
• 30:17
  Speaker 2: was a prophet, he was the Messiah prophesided about and
• 30:20
  Speaker 2: even the disciples themselves were confused. And so he was
• 30:23
  Speaker 2: about to end that confusion. Who do men say that
• 30:28
  Speaker 2: I the Son of man aarm. The Bible says, some said,
• 30:31
  Speaker 2: now are John the Baptist? Some said you are Elijah,
• 30:37
  Speaker 2: some said you are Jeremiah or one of the prophets.
• 30:42
  Speaker 2: Next question fifteen, and he said, unto them, what you
• 30:47
  Speaker 2: have worked with me? Leave those two rumors.
• 30:50
  Speaker 1: You at with me.
• 30:51
  Speaker 2: We went for crusades together. What is your authetic about
• 30:54
  Speaker 2: my person? Forget about what you've heard people say that
• 30:59
  Speaker 2: means just because you are close to the world does
• 31:02
  Speaker 2: not mean you know what you are doing. They were
• 31:04
  Speaker 2: working with him for a long time, and here.
• 31:06
  Speaker 1: He was asking them who am I? And he was
• 31:09
  Speaker 1: shocked that none of them had the answer Sixteen.
• 31:17
  Speaker 2: But Peter, speaking by the spirit, answered and said, thou
• 31:23
  Speaker 2: art Christ.
• 31:25
  Speaker 1: One of the synoptics, who say I know who thou art?
• 31:28
  Speaker 1: Now at Christ?
• 31:30
  Speaker 2: Notice he never called him Jesus. Here Jesus was an.
• 31:35
  Speaker 1: Earthly name that they gave him. His name was and
• 31:40
  Speaker 1: always is, the Word of God.
• 31:41
  Speaker 2: John one one, Revelations nineteen, the rider upon the horse
• 31:45
  Speaker 2: having a name that was written.
• 31:47
  Speaker 1: On his tie. The name is the word of God.
• 31:50
  Speaker 1: The locals the thoughts of the Father. Are we together? Now?
• 31:54
  Speaker 1: He says, thou at Christ, the son of the Living God.
• 31:58
  Speaker 1: Pay attention next.
• 32:01
  Speaker 2: And Jesus answered and said, unto him, blessed art thou Simon,
• 32:06
  Speaker 2: son of Jonah, for flesh and blood. That means this
• 32:11
  Speaker 2: does not reside in the realm of flesh and blood.
• 32:14
  Speaker 2: Has not revealed this to you, but my Father, which
• 32:19
  Speaker 2: is in heaven. Here comes the statement next verse, and
• 32:27
  Speaker 2: I say unto you that thou art Peter, and upon
• 32:32
  Speaker 2: this rock, what rock, this revelation and this strategy, I
• 32:38
  Speaker 2: will build my church.
• 32:42
  Speaker 1: The building of the church is speaking. Now.
• 32:44
  Speaker 2: I am about to reveal something to creation that has
• 32:48
  Speaker 2: not been seen. I am inventing a strategy, the only
• 32:53
  Speaker 2: strategy that sustains the power to dislodge doubtless, not just
• 32:59
  Speaker 2: a build, not just a people, a divine strategy. I
• 33:05
  Speaker 2: will build my church, and if allowed to build it,
• 33:09
  Speaker 2: it will be so formidable that the GEDs of hell
• 33:14
  Speaker 2: shall not prevail against it. That means, if the GEDs
• 33:20
  Speaker 2: of hell prevails over the church, someone is tampering with
• 33:25
  Speaker 2: the architecture. Because the builder said, if you allow me
• 33:29
  Speaker 2: to build, it will be so formidable that it.
• 33:34
  Speaker 8: Will be impossible for the deeds of hell to prevail.
• 33:38
  Speaker 1: Sit down.
• 33:39
  Speaker 2: I will build my church Jesus himself brought the idea
• 33:52
  Speaker 2: of the church that he desired to build a strategy,
• 33:57
  Speaker 2: a spiritual entity on earth that becomes a representation of
• 34:02
  Speaker 2: His possibilities, his powers, the extension of all that he is.
• 34:08
  Speaker 1: The Bible talks about his.
• 34:09
  Speaker 2: Body, the fullness of Him that feels all and in all,
• 34:16
  Speaker 2: the builder of the Church, Jesus Christ. Please pay attention
• 34:23
  Speaker 2: that when we study the entire landscape of the Church
• 34:27
  Speaker 2: as the universal Church, across the globe, then across Africa,
• 34:34
  Speaker 2: then more particularly across Nigeria, we will have to come.
• 34:38
  Speaker 1: To a point where we must admit that something is
• 34:41
  Speaker 1: wrong with the templates of the construction of the Church.
• 34:45
  Speaker 2: As we know it is still the bride of Christ,
• 34:48
  Speaker 2: but in truth is a wounded bride that needs help.
• 34:52
  Speaker 2: Are we together now a wounded bride that needs help?
• 34:57
  Speaker 2: Something is wrong the ease darkness prevails over the church.
• 35:03
  Speaker 2: There is the flawless victory of darkness over the church
• 35:09
  Speaker 2: can be traced. The spiritual diagnosis, according to Jesus' own communication,
• 35:15
  Speaker 2: is that every time you see darkness prevailing over people,
• 35:19
  Speaker 2: go and check the constructure of that church, because every
• 35:24
  Speaker 2: time it is built according to pattern, the glory of
• 35:27
  Speaker 2: God comes as an attestation that the building was built
• 35:31
  Speaker 2: according to pattern. Are we blessed? This is not a
• 35:40
  Speaker 2: call to throst stones at people. No, this is an
• 35:45
  Speaker 2: apostolic conference.
• 35:46
  Speaker 1: It is an x ray.
• 35:49
  Speaker 2: Of the global church, the African Church, the Nigerian Church,
• 35:56
  Speaker 2: and the church.
• 35:57
  Speaker 1: Within your region.
• 35:58
  Speaker 2: We are going to extreme from the lens of scripture,
• 36:02
  Speaker 2: from the lens of the spirit, and now begin to
• 36:06
  Speaker 2: detect the defects in that construction. Because notice the horns
• 36:12
  Speaker 2: that lived themselves against Judah, against Israel, and against Jerusalem.
• 36:17
  Speaker 1: The gear for the sons is.
• 36:19
  Speaker 2: The introduction of carpenters. It says I have sent carpenters.
• 36:24
  Speaker 2: A carpenter can fix and refix. Again, are we blessed?
• 36:31
  Speaker 2: So we are going to examine like a patient passing
• 36:36
  Speaker 2: through an X ray and see where did we miss it?
• 36:41
  Speaker 2: How come we speak and it does not come to pass.
• 36:45
  Speaker 2: How come the average believer within the territory has not
• 36:48
  Speaker 2: been able to be mature enough? What is wrong with
• 36:52
  Speaker 2: the quality of believers that come out of our mentorship,
• 36:56
  Speaker 2: come out of our assemblies. Now remember, like the dear lady,
• 37:02
  Speaker 2: that wonderful lady who signed it, was such a beautiful
• 37:05
  Speaker 2: rendition that the foundation.
• 37:08
  Speaker 1: For exploring spiritual things must be love.
• 37:13
  Speaker 2: Every time you attempt to teach apostolically and prophetically.
• 37:18
  Speaker 1: If love is absent, your.
• 37:19
  Speaker 2: Message will always be misunderstood and it will not carry
• 37:22
  Speaker 2: the context that we make for transformation, no matter how
• 37:26
  Speaker 2: accurate what you are saying is So, the idea is
• 37:29
  Speaker 2: not to come and sear down men of God and.
• 37:32
  Speaker 1: Make it look as if nobody is doing anything. No,
• 37:35
  Speaker 1: there are real people in this city.
• 37:37
  Speaker 2: There are people who love God and fear God, and
• 37:40
  Speaker 2: serve God, labor.
• 37:42
  Speaker 1: In pain and night. So I have not come to outshine,
• 37:45
  Speaker 1: to insult, to tear down.
• 37:47
  Speaker 2: I have come, in addition to lift up the hands
• 37:50
  Speaker 2: of the vessels, the landstamps within the city, so that
• 37:54
  Speaker 2: we will shine brighter, to the end that as a
• 37:57
  Speaker 2: corporate body we come into the food mess of the
• 38:01
  Speaker 2: statue of the measure of Christ plicit.
• 38:04
  Speaker 1: Down all.
• 38:15
  Speaker 9: Barr power Brvy in mind, all bar power Brvy in
• 38:34
  Speaker 9: my life.
• 38:39
  Speaker 1: It is true that there is something wrong with the
• 38:41
  Speaker 1: current template of what we know to be the Church.
• 38:48
  Speaker 2: Why because the gets of Hell does not seem threatened
• 38:54
  Speaker 2: by the presence of the Church. Are we together now
• 38:58
  Speaker 2: and it is not the fault of any one person.
• 39:01
  Speaker 2: We must receive it as a fault of all of
• 39:03
  Speaker 2: us corporately. It's not just the fault of men of God.
• 39:07
  Speaker 2: It's not just the fault of members, It's not just
• 39:09
  Speaker 2: the fault of government together. The most part of the
• 39:13
  Speaker 2: indices that measure maturity is the ability to take responsibility
• 39:18
  Speaker 2: until we are willing to admit that all of us
• 39:21
  Speaker 2: have contributed, in ways both great and small, to produce
• 39:25
  Speaker 2: what we now regret.
• 39:27
  Speaker 1: If my people, the Bible declass which are called by by.
• 39:30
  Speaker 2: Name, first mandate, humble yourself, then pray, Then seek my
• 39:35
  Speaker 2: face turned from your wicked ways, the Bible says, then
• 39:38
  Speaker 2: we like hear from heaven. I will forgive your sin,
• 39:41
  Speaker 2: and I will heal your land. I will steal together.
• 39:47
  Speaker 1: Church.
• 39:48
  Speaker 2: I will build my church, and the gates of hell
• 39:53
  Speaker 2: will not prevail. In truth, there are many challenges with
• 39:58
  Speaker 2: the Body of Christ. I've done several our teachings around it,
• 40:01
  Speaker 2: and tonight I may not want to go into that
• 40:04
  Speaker 2: detail since this is a general session, but there are
• 40:10
  Speaker 2: three main challenges with the Body of Christ universal the
• 40:15
  Speaker 2: Body of Christ Africa, the Body of Christ Nigeria, the
• 40:21
  Speaker 2: Body of Christ within your region. First is the prevalence
• 40:28
  Speaker 2: of error, the error that comes as a result of apostasy.
• 40:33
  Speaker 2: Apostasy is a deviation of divine patterns.
• 40:38
  Speaker 1: Listen carefully.
• 40:40
  Speaker 2: I'm going to establish the fact that we are communicators
• 40:42
  Speaker 2: of this truth.
• 40:43
  Speaker 1: In love.
• 40:45
  Speaker 2: We must communicate the truth, even though in love apostasy
• 40:50
  Speaker 2: is a deviation of divine patterns.
• 40:53
  Speaker 1: The Bible says, the spirits feakeret expressly that in.
• 40:56
  Speaker 2: The latter times some shall depart from the say listen carefully,
• 41:01
  Speaker 2: and that they shall give heed to set deucing spirits
• 41:06
  Speaker 2: and the doctrines of demons.
• 41:10
  Speaker 1: Setucing spirits operate.
• 41:12
  Speaker 2: By a psychological act called sept douction. You know what
• 41:15
  Speaker 2: said douction is said. Doction is using your desire to
• 41:18
  Speaker 2: bait you. That was the first way, say and try
• 41:22
  Speaker 2: to tempt Jesus. If you are hungry, the temptation will
• 41:26
  Speaker 2: be around food. So the Bible puts it this way.
• 41:30
  Speaker 2: No weapon fashion against you. Weapons don't just come. They
• 41:35
  Speaker 2: are fashioned. And to fashion a weapon means they study you, say,
• 41:39
  Speaker 2: and will have to study what you know and what
• 41:41
  Speaker 2: you do not know. You will have to study your
• 41:44
  Speaker 2: needs and your desperate needs then created temptation.
• 41:48
  Speaker 1: Around that need.
• 41:49
  Speaker 2: That's how spiritual weapons are built. Weapons don't just come,
• 41:54
  Speaker 2: they are fashion. If you need increase in membership, the
• 41:58
  Speaker 2: temptation will come around that incre because there is something
• 42:01
  Speaker 2: connecting to you. Say, and kept coming to Jesus to
• 42:05
  Speaker 2: find out what was his weakness so you could tempt him.
• 42:07
  Speaker 2: Jesus had said, and comment to me, but could not
• 42:10
  Speaker 2: find anything.
• 42:15
  Speaker 1: Are we blessed?
• 42:17
  Speaker 2: Take note of all the truths that the Holy goost
• 42:19
  Speaker 2: is going to be revealing to us even as we
• 42:22
  Speaker 2: are following this pat tonight.
• 42:25
  Speaker 1: Apostasy a deviation of God's patterns.
• 42:30
  Speaker 2: The first revelation of God as a God of patterns
• 42:34
  Speaker 2: was found in the offering.
• 42:35
  Speaker 1: Of Cain and Abel. Are we still together? Yes?
• 42:39
  Speaker 2: The Bible says, in a matter of time there were
• 42:41
  Speaker 2: two brothers, one called Cain, one called Abel, that both
• 42:45
  Speaker 2: of them were going to make offerings onto God. And
• 42:48
  Speaker 2: then the Bible declares that Cain made an offering that
• 42:50
  Speaker 2: would not ascend to the heavens. Abel now made an
• 42:54
  Speaker 2: offering that reached the heavens, and in anger, in anger,
• 43:02
  Speaker 2: then went to the Lord, and the Lord spoke to
• 43:05
  Speaker 2: him paraphrasing and said, no if you have done well,
• 43:08
  Speaker 2: will I not accept it? It says, But if you
• 43:10
  Speaker 2: have not done well, seen lies at your door. That
• 43:14
  Speaker 2: was the first revelation of God as a god of patterns.
• 43:18
  Speaker 2: The Bible declines to serve God acceptably when it has
• 43:22
  Speaker 2: to do it. Serving God, you don't invent your formula.
• 43:25
  Speaker 2: There is already a prescribed path. Jeremiah six sixteen says.
• 43:29
  Speaker 2: You stand in the way, that old way, that old part,
• 43:32
  Speaker 2: and it says to us, wherein is that way the
• 43:35
  Speaker 2: good way? When you find it, he says, walk therein
• 43:38
  Speaker 2: and you will find rest for your souls. But the
• 43:41
  Speaker 2: people will say we will not Jeremiah six sixteen, not
• 43:46
  Speaker 2: sixteen six media help us six sixteen. I think you
• 43:52
  Speaker 2: made a mistake. The Remiah chapter six and sixteen thank you,
• 43:55
  Speaker 2: And then they will say we will not work in it.
• 43:58
  Speaker 2: Rebellion aposthesy. There are two dimensions of aposthesy. One is
• 44:06
  Speaker 2: a complete You are not even interested in the things
• 44:09
  Speaker 2: of God in the beginning.
• 44:13
  Speaker 1: Now it is a very.
• 44:14
  Speaker 2: Uncomfortable truth, but we have to admit that there are
• 44:17
  Speaker 2: people who are sincerely not of God. We're not talking
• 44:20
  Speaker 2: of backsliding, we're not talking of error. We're talking of completely.
• 44:25
  Speaker 2: We're not of God from the beginning, But there are
• 44:28
  Speaker 2: very few of those. Surprisingly, most of the people, including
• 44:32
  Speaker 2: those in error, sincere people who are just the doctrines
• 44:35
  Speaker 2: that they communicate, are not accurate and are not according
• 44:39
  Speaker 2: to spiritual patterns. The Bible calls them the doctrines of demons.
• 44:47
  Speaker 2: So that you are communicating doctrine is not enough. We
• 44:50
  Speaker 2: must be able to such the origin of that doctrine.
• 44:53
  Speaker 2: This is where the gift of discernment becomes handy. The
• 44:56
  Speaker 2: Bible says, strong meat belongs to them who are full age,
• 44:59
  Speaker 2: who by reason of youths, have learned to exercise their
• 45:03
  Speaker 2: spiritual senses.
• 45:04
  Speaker 1: To discern.
• 45:07
  Speaker 2: Dissignment is one of the highest indices that show maturity
• 45:11
  Speaker 2: in the spirit.
• 45:12
  Speaker 1: The faculty of perception, the ability.
• 45:15
  Speaker 2: To be able to trace the origin of the spirits
• 45:18
  Speaker 2: that sponsor any spiritual.
• 45:20
  Speaker 1: Process, is called discernment. Are we still together this night?
• 45:28
  Speaker 2: So we're establishing what is wrong with the body of Christ?
• 45:30
  Speaker 2: Number one apostas in number two. The second challenge, largely
• 45:34
  Speaker 2: with the Body of Christ, is the error of indifference,
• 45:39
  Speaker 2: what we call I don't care attitude, which is an
• 45:43
  Speaker 2: extension of self selfishness. Please pay attention indifference. That was
• 45:52
  Speaker 2: the mistake that Esther wanted to make. That Modecai corrected her.
• 45:59
  Speaker 2: There was a plow by her man to annihilate the Jews,
• 46:03
  Speaker 2: but because Esther was in a safe place in the palace,
• 46:07
  Speaker 2: she did not seem interested in what would happen to
• 46:10
  Speaker 2: the people, and mother Kai cave by warning, He says,
• 46:13
  Speaker 2: don't you think if you keep silent over eye issues,
• 46:17
  Speaker 2: by the time they finish us, they will still find
• 46:19
  Speaker 2: out you a Jew.
• 46:22
  Speaker 1: Selfishness. It doesn't matter what is happening in the.
• 46:25
  Speaker 2: Body of Christ, provide that I am doing well, provided
• 46:30
  Speaker 2: I am growing well, to hell with the body the
• 46:33
  Speaker 2: error of indifference, whilst I am excelling as an individual.
• 46:40
  Speaker 1: It does not matter whether the Body of Christ.
• 46:42
  Speaker 2: Is dying or going down. It does not matter which
• 46:44
  Speaker 2: church is doing well or not doing well. Once I
• 46:47
  Speaker 2: am alive, I'm happy, I'm eating and doing well. To
• 46:51
  Speaker 2: hell with everybody.
• 46:52
  Speaker 1: No.
• 46:55
  Speaker 2: Part of the indices for spiritual maturity is the ability
• 46:58
  Speaker 2: to incorporate upon yourself the body of the Body. Even
• 47:02
  Speaker 2: if it works well for you and the Body of Christ,
• 47:05
  Speaker 2: you must join them in that years. It is the
• 47:08
  Speaker 2: victory of the ability to hide your individualism so that
• 47:12
  Speaker 2: the corporate body advances.
• 47:15
  Speaker 1: Are we still together? The error of indifference?
• 47:23
  Speaker 2: And then the third era that has like the body
• 47:28
  Speaker 2: of Christ, is the error of imbalance. Imbalance incomplete truth,
• 47:39
  Speaker 2: exaggeration of spiritual truths beyond their coordinates of relevance.
• 47:45
  Speaker 1: That's a serious problem.
• 47:49
  Speaker 2: Now in the construction of this building, it matters how
• 47:54
  Speaker 2: everything was arranged. If you have a foundation and you
• 47:58
  Speaker 2: have a sink immediately towards you don't have a building.
• 48:01
  Speaker 2: There will have to be blocks built.
• 48:03
  Speaker 1: First. Sense incomes you see.
• 48:06
  Speaker 2: Imbalance is exaggerating truth beyond its boundary of relevance.
• 48:12
  Speaker 1: Every dimension of truth.
• 48:14
  Speaker 2: Has its jurisdiction of applicability to profit.
• 48:18
  Speaker 1: The body truth can.
• 48:20
  Speaker 2: Destroy trust because it's truth does not mean it to
• 48:23
  Speaker 2: always bless unt to be sensitive. D is o break
• 48:33
  Speaker 2: my eyes on im sins. I'm seeing the spirit of prophecy.
• 48:48
  Speaker 2: There are people. I don't just mean to prophesy. It
• 48:51
  Speaker 2: is a dimension of the spirit of revelation that is
• 48:56
  Speaker 2: coming upon people to open.
• 48:58
  Speaker 1: Them up, but pularly to scripture.
• 49:02
  Speaker 2: This is a grace that I'm seeing, and the Lord
• 49:04
  Speaker 2: is asking me to stretch my hands. You don't have
• 49:06
  Speaker 2: to stand inside outside.
• 49:08
  Speaker 1: In the name of Jesus, by.
• 49:11
  Speaker 2: The spirit of grace, I declare disgrace and made this
• 49:14
  Speaker 2: function of the spirit come upon you right now. Take
• 49:18
  Speaker 2: that grace in the name of Jesus Christ, please help them,
• 49:22
  Speaker 2: help them please, in the name of Jesus, I decree outside.
• 49:26
  Speaker 2: Inside there are some of you who as I'm teaching,
• 49:29
  Speaker 2: there is a call. There is a dimension of grace.
• 49:33
  Speaker 2: God is calling you accuracy in communication. Your eyes have
• 49:38
  Speaker 2: been open to begin to comprehend spiritual drink. Drink of
• 49:41
  Speaker 2: that well in the name of Jesus is an accent well.
• 49:45
  Speaker 2: I declare by the spirit of the Living God, drink
• 49:48
  Speaker 2: of that well that opens your eyes and opens your
• 49:51
  Speaker 2: ears to see and to hear.
• 49:59
  Speaker 10: Oh, homely home only, home only, home only, homely home only,
• 50:19
  Speaker 10: homely home.
• 50:24
  Speaker 11: He's a love time, myty, My life is full love
• 50:34
  Speaker 11: your globe.
• 50:38
  Speaker 10: Only homely home.
• 50:43
  Speaker 2: Charlina Tossiana. I'm seeing a win just coming to where
• 50:47
  Speaker 2: the ministers are. There are three of you.
• 50:49
  Speaker 1: I just saw light. It's a place that is whipping
• 50:52
  Speaker 1: you across. I don't know who those people are.
• 50:55
  Speaker 11: Three of you.
• 50:56
  Speaker 2: This is what I saw in the spirit. Take that
• 50:58
  Speaker 2: fire in the name of ss the price of God.
• 51:01
  Speaker 2: Help there, please, three of you are just on light
• 51:05
  Speaker 2: coming upon you. This is a grace that makes for
• 51:08
  Speaker 2: spiritual illumination, playing the spirit in one minute, and said, yeah,
• 51:20
  Speaker 2: you are immassed in a grace that will change you.
• 51:23
  Speaker 2: Cattandska parish brata cates, sham shannanskas taraskadaba, and come up here,
• 51:40
  Speaker 2: I said, and I will show you. Come on and
• 51:43
  Speaker 2: I will show you the things that must be.
• 51:46
  Speaker 1: There after.
• 51:53
  Speaker 2: Samaraskida, there is oil coming upon this woman.
• 52:02
  Speaker 1: This woman, you're holy in the name of Jesus.
• 52:06
  Speaker 11: I'm seeing oil coming upon her.
• 52:09
  Speaker 2: May he shifts you, madam, to new levels, superior dimensions in.
• 52:14
  Speaker 1: The spirit a landakadabrascabacatus sassia hand.
• 52:36
  Speaker 2: Please be seeing that if you can all senda s
• 52:43
  Speaker 2: la cruse cavada rand hellanda scadibalusabrigatia.
• 53:00
  Speaker 11: My head, you are exceltan like a horn of a
• 53:08
  Speaker 11: uni count. And I have manoy with fresh Oh hell,
• 53:18
  Speaker 11: your head is exiltad like the horn of a usie coat.
• 53:26
  Speaker 2: You are with friends or to please heat taper.
• 53:37
  Speaker 1: Who took you your head.
• 53:40
  Speaker 11: You are exaltad he like a w on a union count.
• 53:47
  Speaker 11: I am annoyed with friends part of the meeting. We're
• 54:17
  Speaker 11: not wasting our time.
• 54:31
  Speaker 12: Oh oh, listen, many of youmen not know what is
• 54:48
  Speaker 12: happening to you is a baptism.
• 54:51
  Speaker 2: You've been in in two dimensions in the spirits. You
• 54:54
  Speaker 2: an't one of those only conferences. There is an immersion
• 54:58
  Speaker 2: that is happening to you. You never never be the same,
• 55:02
  Speaker 2: never be the same.
• 55:04
  Speaker 11: He says.
• 55:04
  Speaker 2: Now the Lord is the spirit, and where the spirit
• 55:08
  Speaker 2: of the Lord is it past, there is live.
• 55:26
  Speaker 13: The Lord is lifting you up. Alleluyah, alleluyah.
• 55:45
  Speaker 1: Two of you hold your hands. This man and this man.
• 55:47
  Speaker 2: Two of you hold your hands. I'm saying something in
• 55:50
  Speaker 2: the spirit like rain coming on you. Two of you
• 55:53
  Speaker 2: lift your hands. You will take that grace and you
• 55:55
  Speaker 2: will never be the same.
• 55:56
  Speaker 1: Take that grace.
• 55:57
  Speaker 2: Now, in the name of Jesus Christ, you will drink
• 56:01
  Speaker 2: of that well and you will never be the same.
• 56:03
  Speaker 2: I don't know what it is about these two gentlemen,
• 56:05
  Speaker 2: but in the name of Jesus, you step into a
• 56:08
  Speaker 2: new dimension and a new season.
• 56:10
  Speaker 1: In the spirit.
• 56:15
  Speaker 2: We're when do we see that shortly pre sit down,
• 56:20
  Speaker 2: there is a gentleman and a lady that will run
• 56:24
  Speaker 2: out now by the spirit. Whether you are an Usha
• 56:27
  Speaker 2: or not, just hold them, bring them here. I want
• 56:28
  Speaker 2: to prophesy to them. Whatever time the hand of God
• 56:32
  Speaker 2: is coming upon them. You just hold them, guide them,
• 56:34
  Speaker 2: and bring them out here. I stretch my hands to
• 57:36
  Speaker 2: watch you in front. In the name of Jesus. Let
• 57:41
  Speaker 2: his grace take you to dimensions and ropes.
• 57:45
  Speaker 14: Rams in the spirit, in the name of Jesus, Rams
• 57:50
  Speaker 14: of grace, rams of illumination, taking.
• 58:05
  Speaker 11: The pain and the sorrow away.
• 58:10
  Speaker 1: Even me pee some de nigh up snow me to
• 58:16
  Speaker 1: cry because your own ways with me.
• 58:20
  Speaker 11: You're my father.
• 58:22
  Speaker 1: I have a reading.
• 58:25
  Speaker 15: Oh Lord, you took my shalloway, and then you gave
• 58:50
  Speaker 15: me joy, gore.
• 58:51
  Speaker 11: My peace, my melody in the central of the storm.
• 58:57
  Speaker 1: You gave meger Baus, do sing to you.
• 59:02
  Speaker 11: That's why I will lift up my boys. Let's sit down.
• 59:30
  Speaker 1: Don't sit down. If you can, don't sit down.
• 59:38
  Speaker 2: If you can, just bring that man from me on
• 59:41
  Speaker 2: green suits, this man on green suit, My God.
• 59:53
  Speaker 1: I was still teaching wist.
• 1:00:01
  Speaker 2: I'm hearing the name Necar. Is there someone with that
• 1:00:05
  Speaker 2: name Neckar? That's what I'm hearing.
• 1:00:10
  Speaker 1: Neckar. You're wearing like a blue dress with a dark
• 1:00:14
  Speaker 1: head tie. Is there someone like a blue daughter dress?
• 1:00:22
  Speaker 1: What's your name, madam? I want to pray for you.
• 1:00:30
  Speaker 2: The Bible declares that every tree that has not been
• 1:00:33
  Speaker 2: planted by God, that that tree will be uprooted.
• 1:00:37
  Speaker 1: I stretched my hands and I declare, we're still teaching.
• 1:00:40
  Speaker 2: Or let the reign of evil out of her now,
• 1:00:42
  Speaker 2: in the name of Jesus. But I'm seeing the grace
• 1:00:49
  Speaker 2: of an intercessor common you. There is a grace for
• 1:00:52
  Speaker 2: prophetic intercession. I release that grace upon you. You take
• 1:00:56
  Speaker 2: that grace in the name of Jesus. The capacity to try.
• 1:01:00
  Speaker 2: I fail in the spirit until you pat deep reality.
• 1:01:07
  Speaker 2: My friend, this gentleman, who is Austin? I'm hearing a
• 1:01:22
  Speaker 2: name Austin. Who's that Austin. We're going to sit down
• 1:01:28
  Speaker 2: wherever we can stop tonight, But the Lord is ministering
• 1:01:31
  Speaker 2: to me. I'm hearing a name Austin. Who is that Austin?
• 1:01:37
  Speaker 1: Austin, you're wearing brown with something like it that's brown.
• 1:01:42
  Speaker 1: You're not very tall. It's just someone like that. What's
• 1:01:46
  Speaker 1: your name? What name Austin?
• 1:01:50
  Speaker 11: From where.
• 1:01:53
  Speaker 1: You're from this day? Do you know him? Does anybody
• 1:01:57
  Speaker 1: know him. I want to pray for you. The Lord
• 1:02:02
  Speaker 1: wants to take away the spirit of death from your
• 1:02:05
  Speaker 1: life and your family. You believe that.
• 1:02:11
  Speaker 2: In the name of Jesus, I decree and declare, by
• 1:02:19
  Speaker 2: the power of the Holy Spirit, the manifestation of death.
• 1:02:22
  Speaker 2: Let it come to an end right now, in the
• 1:02:26
  Speaker 2: name of Jesus Christ. As someone in the overflow, just
• 1:02:36
  Speaker 2: one gentleman is going to start running by the power
• 1:02:39
  Speaker 2: of God. Please hold that gentleman and bring him here
• 1:02:42
  Speaker 2: in the main auditorial the overflow outside. We're going to
• 1:02:46
  Speaker 2: be seated shortly, my friend, let me pray for you.
• 1:02:49
  Speaker 1: Look at me. What's your name is Enoch enknoc nnoc.
• 1:02:57
  Speaker 1: I want to pray for you. There is a I
• 1:03:00
  Speaker 1: take grace that is upon your life. Listen to me.
• 1:03:04
  Speaker 1: God is raising you as a safe You're over your family.
• 1:03:07
  Speaker 1: I don't know you, but I want to pray for you. Father.
• 1:03:10
  Speaker 2: Let this gentleman step into that grace, mighty manifestation of
• 1:03:14
  Speaker 2: disgrace upon your life. In the name of Jesus, the
• 1:03:17
  Speaker 2: Christ of God. You will never be the same. Please
• 1:03:23
  Speaker 2: sit down. Let's just have a few minutes so that
• 1:03:26
  Speaker 2: we can honor the coffee and rush back, my goodness.
• 1:03:39
  Speaker 2: Let's say, if you can, your life will never be
• 1:03:42
  Speaker 2: the same. Please bring the gentleman outside. Let's continue. Let's
• 1:03:57
  Speaker 2: tie up something and finish it by examining the body
• 1:04:03
  Speaker 2: of Christ. So the error of apostasy, the error of
• 1:04:10
  Speaker 2: imbalance or indifference, and the error of imbalance. And listen
• 1:04:18
  Speaker 2: very carefully. As powerful as these.
• 1:04:26
  Speaker 1: Issues are, there is one central cause for most, if
• 1:04:33
  Speaker 1: not all of them. Les, pay attention.
• 1:04:38
  Speaker 2: Apostasy is a child that came from a mother indifference.
• 1:04:49
  Speaker 2: That the yoke of witchcraft. This is why the Lord
• 1:04:51
  Speaker 2: asked me to call him. I break the yoke of
• 1:04:54
  Speaker 2: witchcraft right now now, in the name of Jesus Christ,
• 1:05:00
  Speaker 2: that which has been there for many years. I declare,
• 1:05:04
  Speaker 2: by the spirit of Grace and by the blood of
• 1:05:07
  Speaker 2: the Eternal Covenant, it comes to one end. Now in
• 1:05:16
  Speaker 2: the name of Jesus Christ. It will be amazed. See
• 1:05:21
  Speaker 2: how doors just begin to open for this family. Seeing
• 1:05:25
  Speaker 2: the truth is that every challenge is at the messy
• 1:05:28
  Speaker 2: of the grace that confronts it.
• 1:05:32
  Speaker 1: Raise the name of Jesus and we tidea of something.
• 1:05:35
  Speaker 2: Now, let's not be distracted, please settle down, but still
• 1:05:38
  Speaker 2: discussing the world so I said that the error of
• 1:05:42
  Speaker 2: apostasy is only a child that came from a mother.
• 1:05:48
  Speaker 2: The error listen carefully of indifference and selfishness, self centeredness
• 1:05:55
  Speaker 2: is also a child that came from a mother.
• 1:06:00
  Speaker 1: Error of imbalance is also a child that came from
• 1:06:05
  Speaker 1: a mother. And listen carefully the.
• 1:06:08
  Speaker 2: Name of the mother that gave back to these three
• 1:06:11
  Speaker 2: children that are destroying the body of Christ today, very
• 1:06:16
  Speaker 2: carefully listen. Is the absence of a term that Jesus used,
• 1:06:23
  Speaker 2: and it must be introduced to the Body of Christ again,
• 1:06:27
  Speaker 2: is called discipleship.
• 1:06:30
  Speaker 1: Write it down. The absence of discipleship is.
• 1:06:34
  Speaker 2: The cause for apostasy because there are no references from
• 1:06:41
  Speaker 2: a standpoint of scripture. Most of the communication in the
• 1:06:46
  Speaker 2: Body of Christ is largely thoughts that were crystallized as
• 1:06:52
  Speaker 2: a result of personalized dealings.
• 1:06:55
  Speaker 1: Or opinions.
• 1:06:57
  Speaker 2: It is dangerous see the cost curriculum for the maturity
• 1:07:02
  Speaker 2: of the Saints is called doctrine.
• 1:07:05
  Speaker 1: Doctrine is the name given to the cost curriculum.
• 1:07:09
  Speaker 2: The body of truth that was allocated to mature the
• 1:07:13
  Speaker 2: Saints is called doctrine.
• 1:07:15
  Speaker 1: Without doctrine, they cannot the.
• 1:07:19
  Speaker 2: Maturity of believers within a land within a region like this,
• 1:07:25
  Speaker 2: within a nation, within a continent, and globally speaking, the
• 1:07:31
  Speaker 2: absence of doctrine, accurately understand, understood, and accurately communicated comes
• 1:07:38
  Speaker 2: from the absence of the knowledge of discipleship. Our concept
• 1:07:45
  Speaker 2: of discipleship, even around platforms where it has been observed,
• 1:07:49
  Speaker 2: is largely a communication of opinions and personalized dealings. There
• 1:07:57
  Speaker 2: are doctrines that represent and keilers of the Christian faith.
• 1:08:03
  Speaker 1: Hebrews Chapter six and US one. Paul began to teach.
• 1:08:06
  Speaker 2: Mentoring the church, and he was introducing them that they
• 1:08:11
  Speaker 2: needed to press into a higher level of perfection or
• 1:08:15
  Speaker 2: until then. He spoke about foundational doctrines of the Christian faith.
• 1:08:21
  Speaker 1: Please listen, men and women of God, please listen.
• 1:08:24
  Speaker 2: There will always be trouble in any church, any region,
• 1:08:30
  Speaker 2: any nation, any continent, and any civilization. Were the costcry
• 1:08:36
  Speaker 2: column designed by God himself.
• 1:08:40
  Speaker 1: Don't forget what.
• 1:08:41
  Speaker 2: Was taught in I will build my church, men, are
• 1:08:47
  Speaker 2: built by the accurate exegesis of doctrine. Doctrine a body
• 1:08:55
  Speaker 2: of beliefs. It is a pretty defined body of truth.
• 1:09:02
  Speaker 2: Now let me tell you where a lot of the
• 1:09:05
  Speaker 2: errors in the body of Christ. And I speak with
• 1:09:08
  Speaker 2: every sense of responsibility and humility.
• 1:09:11
  Speaker 1: Let me tell you where it came from.
• 1:09:13
  Speaker 2: It came as a result of the emotional connection that
• 1:09:17
  Speaker 2: we have with our seasons of training. You see, when
• 1:09:21
  Speaker 2: God is training you, debutes you according to the office,
• 1:09:30
  Speaker 2: the mantle, and the assignment he has for you. There
• 1:09:34
  Speaker 2: are certain things that will be prescribed in your period
• 1:09:37
  Speaker 2: of training. He was not supposed to be an applicable
• 1:09:40
  Speaker 2: thought for everybody. It was customarized for the unique expression
• 1:09:44
  Speaker 2: of your training with respect to your personality, with respect
• 1:09:49
  Speaker 2: to your level of alignment, with respect to your sociological context.
• 1:09:54
  Speaker 1: So, for instance, God can train me as a person
• 1:10:00
  Speaker 1: and based on my.
• 1:10:01
  Speaker 2: Level of yieldedness, my level of death to the flesh,
• 1:10:04
  Speaker 2: you can tell me to not buy more than three cars.
• 1:10:07
  Speaker 1: That would be a divine instruction. But it is not an.
• 1:10:11
  Speaker 2: Instruction for the body of Christ. It's an instruction based
• 1:10:14
  Speaker 2: on his assessment of me. He has found out that
• 1:10:17
  Speaker 2: my level of stability can only manage that level of provision,
• 1:10:22
  Speaker 2: that if I cross that boundary, it will give the
• 1:10:24
  Speaker 2: flesh room to destroy my life. So it becomes a
• 1:10:27
  Speaker 2: personal life dealing for me. Are we together now now?
• 1:10:30
  Speaker 2: But because of the results that will come by adhering
• 1:10:34
  Speaker 2: to that instruction. Mantis who come and say their mentor,
• 1:10:38
  Speaker 2: how did you command social results like this? And naturally
• 1:10:42
  Speaker 2: I will teach them what God taught me. In teaching them,
• 1:10:45
  Speaker 2: they will now begin to make doctrines out of my
• 1:10:48
  Speaker 2: experiences and incorporate it in Bible schools, and it will
• 1:10:52
  Speaker 2: start moving from one generation to another. Before you know it,
• 1:10:57
  Speaker 2: what was a personal life dealing.
• 1:11:00
  Speaker 1: Now becomes a doctrine.
• 1:11:04
  Speaker 2: So the person who was not called along my part
• 1:11:08
  Speaker 2: of ministry, if he opay that instruction, maybe God is
• 1:11:12
  Speaker 2: calling him.
• 1:11:13
  Speaker 1: To be a kingdom financier. They will reject many.
• 1:11:16
  Speaker 2: Blessings in his training because he's showing.
• 1:11:19
  Speaker 1: Allegiance to the training pattern of his mentor. I hope
• 1:11:29
  Speaker 1: you understood what I just said. Because of the.
• 1:11:36
  Speaker 2: Results that we command by reason of our personal dealings
• 1:11:41
  Speaker 2: with God, we have to be careful because we are
• 1:11:45
  Speaker 2: so emotionally connected to our results. What business did you
• 1:11:49
  Speaker 2: do with God? That just make a billon near.
• 1:11:52
  Speaker 1: Financial partner to common partner with your ministry.
• 1:11:56
  Speaker 2: And you can say, oh, I removed all my clothes
• 1:11:59
  Speaker 2: and down before God naked for three days non stop.
• 1:12:03
  Speaker 2: And the person says, ah, if this is what happened,
• 1:12:07
  Speaker 2: provide that it worked for you. The person goes back
• 1:12:10
  Speaker 2: to this time his husband and wife. They will remove
• 1:12:13
  Speaker 2: their clothes and dance and teach your children and say
• 1:12:16
  Speaker 2: this is a formula. Before you know it, a doctrine
• 1:12:20
  Speaker 2: supported by abvious results will be created out of that experience,
• 1:12:26
  Speaker 2: and any attempts to prove into the purity of that
• 1:12:29
  Speaker 2: doctrine becomes an offense and is interpreted as disloyalty from
• 1:12:35
  Speaker 2: the reference from which it came from.
• 1:12:39
  Speaker 1: Are we together now? The cause content that match us believers, all.
• 1:12:55
  Speaker 2: Kinds of believers, regardless of the geography of your assignment.
• 1:13:00
  Speaker 2: The cause content mandated by Jesus.
• 1:13:03
  Speaker 1: The head of the Church himself, is doctrine.
• 1:13:08
  Speaker 2: A body of truth and doctrines can only be found
• 1:13:15
  Speaker 2: in scripture.
• 1:13:17
  Speaker 1: The Bible is the only authorized compendium.
• 1:13:21
  Speaker 2: Are we together now that you are able to find
• 1:13:24
  Speaker 2: doctrines that are consistent with the character of the Christ,
• 1:13:31
  Speaker 2: it says.
• 1:13:32
  Speaker 1: Looking on to Jesus.
• 1:13:34
  Speaker 2: See, the first assignment of a disciple is not learning.
• 1:13:39
  Speaker 2: The first assignment of the disciple is to make sure
• 1:13:42
  Speaker 2: you have a correct reference when your reference is wrong,
• 1:13:47
  Speaker 2: even if your loyalty Since yeah you will still be
• 1:13:49
  Speaker 2: in error. Listen very carefully, now here and there God
• 1:13:58
  Speaker 2: uses men. It's been a fact. But I want you
• 1:14:01
  Speaker 2: to know that in this kingdom, the one we set
• 1:14:05
  Speaker 2: our eyes on primarily is not a pastor.
• 1:14:11
  Speaker 1: It's not a prophet, it's not an apostle.
• 1:14:15
  Speaker 2: When I came in here, I saw you people celebrate
• 1:14:17
  Speaker 2: and honor me so lavishly, and I was flattered by
• 1:14:20
  Speaker 2: your kindness. What can I tell you this, every man,
• 1:14:24
  Speaker 2: in our best, we're still limited because we are still
• 1:14:27
  Speaker 2: students in the school of the Spirit. We are also
• 1:14:30
  Speaker 2: still searching and exploring the first riches of this deity
• 1:14:34
  Speaker 2: called the Christ. Listen carefully. In this kingdom, the pie
• 1:14:39
  Speaker 2: fold and the epicenter, the focal point of the believers,
• 1:14:45
  Speaker 2: Johnny is Christ. If at any point there is a
• 1:14:49
  Speaker 2: deviation from that reference, even if your loyalty and listening
• 1:14:53
  Speaker 2: and learning is still accurate, you must have a fide
• 1:14:56
  Speaker 2: effect in your construction, looking on to Jesus, who the
• 1:15:05
  Speaker 2: Bible calls Alpha Omega, the Author and the femisher, the
• 1:15:12
  Speaker 2: perfector of our faith. You only follow men when you
• 1:15:20
  Speaker 2: verify the are following Christ. Paul said, follow me as
• 1:15:25
  Speaker 2: I follow Christ. That means every time you're following, you
• 1:15:28
  Speaker 2: should be looking at two people, the one you are
• 1:15:30
  Speaker 2: following and the one he is following. If at any
• 1:15:33
  Speaker 2: point you find out that there is a deviation, you
• 1:15:37
  Speaker 2: have the right and authority to say no, no, no.
• 1:15:40
  Speaker 1: My condition for followership is that.
• 1:15:43
  Speaker 8: You are a reference that should ultimately lead to Jesus.
• 1:15:50
  Speaker 1: Listen down.
• 1:15:58
  Speaker 2: So lack of rate, I'm proper training and discipleship is
• 1:16:06
  Speaker 2: the prince sisound factor.
• 1:16:08
  Speaker 1: I am telling you this.
• 1:16:10
  Speaker 2: It is the principal factor for the limitation of the
• 1:16:14
  Speaker 2: average believer.
• 1:16:16
  Speaker 1: You can come.
• 1:16:17
  Speaker 2: Come, my dear people, come, all three of you. Thank
• 1:16:20
  Speaker 2: you for standing. Let me use your first watch this.
• 1:16:23
  Speaker 1: Let's assume that this. These wonderful people here seek to
• 1:16:29
  Speaker 1: be medical doctors. Are went together. Their first assignment is
• 1:16:33
  Speaker 1: to apply to the medical school. Is that true?
• 1:16:36
  Speaker 2: The moment you give them admission, they don't come with
• 1:16:39
  Speaker 2: their cost corricolumn.
• 1:16:40
  Speaker 1: No, the first commas naive what passionate.
• 1:16:44
  Speaker 2: Individuals seeking to be doctors after six or seven years?
• 1:16:48
  Speaker 1: Is that correct?
• 1:16:49
  Speaker 2: Now there is already a reference approved, unvetted by different
• 1:16:55
  Speaker 2: councils globally, regionally, nationally.
• 1:17:00
  Speaker 1: Is that correct?
• 1:17:01
  Speaker 2: That urts them to be sure that they're bonna fight doctors.
• 1:17:06
  Speaker 2: Their assignment now is to submit to those references. There
• 1:17:10
  Speaker 2: will be a lecturer who must be a doctor himself too.
• 1:17:16
  Speaker 2: Are we together accredited that lecturer.
• 1:17:20
  Speaker 1: Does not teach his opinions.
• 1:17:22
  Speaker 2: Just because he s a doctor does not mean you
• 1:17:24
  Speaker 2: with theach ideas.
• 1:17:25
  Speaker 1: He will still work with the reference.
• 1:17:28
  Speaker 2: The reference was designed to produce a predictable result.
• 1:17:33
  Speaker 1: Now, if they submit themselves to.
• 1:17:35
  Speaker 2: That body of medical knowledge Karante, after six years, their
• 1:17:41
  Speaker 2: names will change.
• 1:17:41
  Speaker 1: Suddenly.
• 1:17:43
  Speaker 2: A lady who was naive six years ago, suddenly now
• 1:17:47
  Speaker 2: you are calling her doctor. And after twenty years, the
• 1:17:50
  Speaker 2: same person is now called an authority, a consultant. Why
• 1:17:55
  Speaker 2: to the degree to which she has mastered the manual
• 1:17:58
  Speaker 2: and the reference.
• 1:18:02
  Speaker 1: Listen, please listen to me.
• 1:18:05
  Speaker 2: If the body of Christ submits indeed to discipleship through doctrine,
• 1:18:11
  Speaker 2: a Christian in a boy, a Christian in Canoe, a Christian.
• 1:18:16
  Speaker 1: In us should be similar. Look at this sit down.
• 1:18:21
  Speaker 2: Have you seen a situation where they higher consultants from
• 1:18:24
  Speaker 2: all over the world, they have never met themselves. They
• 1:18:27
  Speaker 2: only meet at the theater, and there's not surgical operations
• 1:18:31
  Speaker 2: with unity and accuracy. Because they all subscribe to the
• 1:18:35
  Speaker 2: same reference, regardless of geography, and that from a child
• 1:18:51
  Speaker 2: now has known the Holy Script of the Bible, the
• 1:18:54
  Speaker 2: class which is able to make you WinCE onto salvation.
• 1:18:59
  Speaker 1: Please sit down, who find someone? Pray? Are we together
• 1:19:02
  Speaker 1: on this? So if a Christian in Legos and a
• 1:19:11
  Speaker 1: Christian in a port in State, and a Christian.
• 1:19:16
  Speaker 2: In Portacot bound together, and for one hour they do
• 1:19:21
  Speaker 2: not understand themselves, hold on. Sit down, sit down, Sit down,
• 1:19:27
  Speaker 2: Sit down, sit down. Remember they have the same name Christian,
• 1:19:34
  Speaker 2: This lady Christian, this one Christian, this one, all on
• 1:19:39
  Speaker 2: their mentorship.
• 1:19:40
  Speaker 1: But now something is wrong both of them. Open the Bible.
• 1:19:45
  Speaker 1: You may not.
• 1:19:46
  Speaker 2: Agree on certain things, but there are found national doctrines.
• 1:19:51
  Speaker 1: If it is Christianity.
• 1:19:53
  Speaker 2: Foundational doctrines are not opinions.
• 1:19:56
  Speaker 1: They are not No body has the qualification to teach them.
• 1:20:00
  Speaker 1: They are doctrines. Sit down, listen to me.
• 1:20:05
  Speaker 11: Listen.
• 1:20:06
  Speaker 1: That means hold on. If this man is a christ
• 1:20:09
  Speaker 1: then if two of them are sharing.
• 1:20:11
  Speaker 2: Their salvation story, there must be similarity in that experience.
• 1:20:16
  Speaker 1: How then did you get bonn again? Oh?
• 1:20:20
  Speaker 2: I got born again by listening to a message. She
• 1:20:23
  Speaker 2: should say yes to because that's how you lead you
• 1:20:26
  Speaker 2: get bonn Again. The degree of deviation in our supposed
• 1:20:35
  Speaker 2: perceptions of spiritual things is proof that there is the
• 1:20:40
  Speaker 2: absence of doctrine, even though there is the presence of mentorship.
• 1:20:45
  Speaker 2: The problem is not mentorship. There is always somebody to
• 1:20:49
  Speaker 2: look up to. But the question is what is the
• 1:20:52
  Speaker 2: reference and what is the curriculumn what is the cost
• 1:20:55
  Speaker 2: contentent Because the narrative we have in the body of
• 1:21:02
  Speaker 2: Christ is that once you are not mentored, it makes
• 1:21:06
  Speaker 2: it look like, oh, you must be mentored. And so
• 1:21:08
  Speaker 2: the devil said, fine, if it's mentorship, that's all right.
• 1:21:11
  Speaker 2: I will just put anybody in front of you.
• 1:21:12
  Speaker 1: You just keep looking. No, it's more than mentorship.
• 1:21:15
  Speaker 2: The assignment is to check, very fine, what's tandard and
• 1:21:19
  Speaker 2: what reference? Listen, I can go to pray for forty
• 1:21:26
  Speaker 2: days and forty nights and have encounters by the privilege
• 1:21:31
  Speaker 2: of God's Chris. I'm a man of many encounters. This
• 1:21:34
  Speaker 2: is a reality that I live in.
• 1:21:37
  Speaker 1: You are out of the.
• 1:21:38
  Speaker 2: Realm of the spirit, and you interact with all kinds
• 1:21:41
  Speaker 2: of superhuman entities. You've never been there, so you will
• 1:21:45
  Speaker 2: not know which one is the moonic or not without maturity.
• 1:21:49
  Speaker 2: Just because your eyes is exposed to the realm of
• 1:21:51
  Speaker 2: the Spirit, you will return with messages. Today, the average
• 1:22:02
  Speaker 2: believer is confused in the body of Christ. You listen
• 1:22:06
  Speaker 2: to a teaching, just when you are about to stabilize
• 1:22:08
  Speaker 2: your belief system, you hear another one, and now you
• 1:22:10
  Speaker 2: don't know what You're wandering.
• 1:22:11
  Speaker 1: What in the world is this? Who now is right?
• 1:22:15
  Speaker 1: Who now is right? Seous?
• 1:22:16
  Speaker 2: What then is the standard? I gave my life to Christ,
• 1:22:19
  Speaker 2: but I'm still not sure of Heaven. Can somebody give
• 1:22:21
  Speaker 2: me an assurance? Is there something called the assurance of salvation?
• 1:22:25
  Speaker 1: If yes, can I be taught? What is the formula?
• 1:22:28
  Speaker 1: How can I know? For shaw?
• 1:22:30
  Speaker 2: Watch this, I apologize if you're married, But imagine that
• 1:22:36
  Speaker 2: I see this lady and I say, you don't have
• 1:22:38
  Speaker 2: a womb, you are not a lady. And she starts
• 1:22:41
  Speaker 2: crying and goes back to check herself in the mirror and.
• 1:22:45
  Speaker 1: Says, I need to.
• 1:22:45
  Speaker 2: Verify whether I'm a woman. No, something is wrong with
• 1:22:49
  Speaker 2: her perception, then, because her whole life has been immersed
• 1:22:53
  Speaker 2: in the experiences that verified womanhood, and by now she
• 1:22:57
  Speaker 2: should be so unshakeable. If I look at her when
• 1:23:00
  Speaker 2: I say you are not a woman. It's proved that
• 1:23:02
  Speaker 2: I'm not well, not her.
• 1:23:09
  Speaker 1: Listen.
• 1:23:11
  Speaker 2: So if you come and meet me and say I
• 1:23:13
  Speaker 2: am not a Christian and I answer wow, or I
• 1:23:17
  Speaker 2: am possessed and I say wow, or you will fail
• 1:23:21
  Speaker 2: and then I'm confused, what was I standing on before
• 1:23:25
  Speaker 2: you arrive? Because the Bible tells us that structures can
• 1:23:28
  Speaker 2: be put on two kinds of foundations. One is san
• 1:23:32
  Speaker 2: one is rock, and the same thing can happen with
• 1:23:34
  Speaker 2: both of them, but that the house that is felt
• 1:23:37
  Speaker 2: on the rock is the one that stands Listen. This
• 1:23:40
  Speaker 2: conference is not just to play around with revelations. It
• 1:23:44
  Speaker 2: is to help us to reconstruct this foundation. Don't forget
• 1:23:48
  Speaker 2: the topic. I will build my church. So we're going
• 1:23:51
  Speaker 2: back to the actually texture of the church in the
• 1:23:53
  Speaker 2: boy States, the church in the East, so that, by
• 1:23:56
  Speaker 2: the privilege of God's grace, we find out where did
• 1:23:59
  Speaker 2: we miss it, so that we can return and say, Lord,
• 1:24:02
  Speaker 2: help us mend this.
• 1:24:03
  Speaker 1: Then we can turn and say, Satan, we have buils.
• 1:24:06
  Speaker 2: Now we are established, and we know for sure that
• 1:24:09
  Speaker 2: we have become a formidable army, not as a denomination,
• 1:24:14
  Speaker 2: but as the ecclesia, the body of Christ.
• 1:24:23
  Speaker 1: Are were together.
• 1:24:25
  Speaker 2: The variation, the sharp variation in belief systems calls for
• 1:24:32
  Speaker 2: a general overhaul and the spiritual proof of our cost
• 1:24:37
  Speaker 2: content what we teach on stage, what becomes the content
• 1:24:44
  Speaker 2: of the manuals that we use to mentor believers. Because
• 1:24:48
  Speaker 2: according to Scripture, if the administration of the life of
• 1:24:54
  Speaker 2: God and the doctrine of Christ is accurately communicated, then
• 1:24:59
  Speaker 2: there should can be too many things foundationally speaking, that
• 1:25:03
  Speaker 2: should be different in our spiritual experience. Is when we
• 1:25:06
  Speaker 2: now get into the weightier matters of the spirit that
• 1:25:09
  Speaker 2: has to do with God's personalized dealings, then you can
• 1:25:13
  Speaker 2: now share your experiences and still submit those experiences with
• 1:25:17
  Speaker 2: the authority of Scripture. According to scripture, the Bible says
• 1:25:24
  Speaker 2: that even God exhausted in your Bible, that he exhults
• 1:25:27
  Speaker 2: what even above his name, you know that it's in
• 1:25:29
  Speaker 2: Scripture the highest reference, creator than prophecy, creator dam visions.
• 1:25:38
  Speaker 1: I don't care whether you go to heaven or return.
• 1:25:42
  Speaker 2: Scripture is the reference understandard, and if there is an
• 1:25:47
  Speaker 2: alteration on that pattern, there will also be a lobsided
• 1:25:53
  Speaker 2: buildup of believers. Is the reason why the average believer
• 1:25:57
  Speaker 2: today is not powerful is the reason why many pastors,
• 1:26:02
  Speaker 2: men of God, you do not see the kind of
• 1:26:04
  Speaker 2: burden that is on us from members.
• 1:26:07
  Speaker 1: The men of God are dying early.
• 1:26:10
  Speaker 2: Because most of the things that the maturity of the
• 1:26:12
  Speaker 2: sin should have done to give the men of God
• 1:26:15
  Speaker 2: rest so they can focus on the ministry of the world,
• 1:26:18
  Speaker 2: they are still doing it. You are counseling the same
• 1:26:21
  Speaker 2: members for twenty years from morning till night after every service.
• 1:26:25
  Speaker 1: The same people every week they're waiting. Don't feel insulted.
• 1:26:29
  Speaker 1: It's proved that.
• 1:26:30
  Speaker 2: A measure of growth has not yet been administered. So
• 1:26:35
  Speaker 2: the average man of God, after a powerful who said
• 1:26:38
  Speaker 2: you preach out there is such a harvest of people.
• 1:26:41
  Speaker 2: Now you bring that harvest. The pastors under you may
• 1:26:45
  Speaker 2: not even be sound spiritually. You yourself, you're still trying
• 1:26:48
  Speaker 2: to figure out your left and you're right, the many
• 1:26:50
  Speaker 2: mireds of believers that came from that to say ground,
• 1:26:53
  Speaker 2: Now you have three hundred souls, no accurate discipleship system.
• 1:27:00
  Speaker 2: What happens when the harvest starts rottening, You will have
• 1:27:03
  Speaker 2: problems in your church because those people come from those
• 1:27:07
  Speaker 2: who sat ground. They even counter Christ, but they've not
• 1:27:10
  Speaker 2: been transformed. So the old man is still alive. You
• 1:27:13
  Speaker 2: are supposed to harridly start that process of transformation.
• 1:27:17
  Speaker 1: Otherwise, when you pile people like that after five months, just.
• 1:27:22
  Speaker 2: Because the person is five months in the church does
• 1:27:24
  Speaker 2: not mean he has grown.
• 1:27:25
  Speaker 1: You.
• 1:27:25
  Speaker 2: Now give him an appointment. You are the head of
• 1:27:28
  Speaker 2: what they call it now keyboard. You are the one
• 1:27:30
  Speaker 2: who would sing. You are the one who.
• 1:27:32
  Speaker 1: Would do this. And you will see a marketing of
• 1:27:34
  Speaker 1: flesh this joint. You will see that.
• 1:27:37
  Speaker 2: There is a sharp deviation in define patterns. The Man
• 1:27:42
  Speaker 2: of God stands to preach, and the oil on your
• 1:27:46
  Speaker 2: head is as if God did not call you. Because
• 1:27:48
  Speaker 2: the atmosphere was so scattered from opening prayer until the
• 1:27:53
  Speaker 2: time you're standing on stage, you are struggling like a
• 1:27:56
  Speaker 2: plane trying to move through a hazy weather. There is
• 1:28:00
  Speaker 2: no clear spiritual atmosphere to communicate the world.
• 1:28:05
  Speaker 1: And of God. The more we mature the believers, the
• 1:28:10
  Speaker 1: better for us. The fact that there are piles of.
• 1:28:13
  Speaker 2: People disturbing you and placing a demand on pettis liltual things.
• 1:28:17
  Speaker 2: It's not proof that you are anointed. It is proved
• 1:28:19
  Speaker 2: that your life span you will soon die. I am
• 1:28:23
  Speaker 2: telling you there is a technology for long life. Choosing
• 1:28:28
  Speaker 2: it is just one way you must work in keeping
• 1:28:31
  Speaker 2: with the truth. That was the advice that Zethro the Moses.
• 1:28:38
  Speaker 2: I should be able to hear testimony that this lady
• 1:28:42
  Speaker 2: two years in my church or my ministry. By the
• 1:28:46
  Speaker 2: word min does not mean ownership. It just means ste
• 1:28:49
  Speaker 2: worship away together. So two years, what should I teach
• 1:28:54
  Speaker 2: this lady? Can I call you now at random? Look
• 1:28:57
  Speaker 2: at this, my friend? Let me use you at least
• 1:29:01
  Speaker 2: you follow on that the annointing because of this?
• 1:29:04
  Speaker 1: What's this? Now? Look at this? Center?
• 1:29:06
  Speaker 2: Man, let's assume this gentleman trust God born again? Can
• 1:29:11
  Speaker 2: I call any believer at random come and give us
• 1:29:14
  Speaker 2: a wrong down of the cost corricolum for his maturity?
• 1:29:21
  Speaker 1: Come, man, talk to us.
• 1:29:23
  Speaker 2: What is the first topic followed by which one? If
• 1:29:26
  Speaker 2: you give that to a baby and you'll meet.
• 1:29:28
  Speaker 1: A teacher, the teacher can tell you how the baby
• 1:29:30
  Speaker 1: will grow. Is that true? You'll go to kindergarten?
• 1:29:32
  Speaker 11: Is that true?
• 1:29:33
  Speaker 1: And there is a cost? Content?
• 1:29:35
  Speaker 2: The teacher can give you a guarantee and say, keep
• 1:29:37
  Speaker 2: your baby in my school. In six months, the baby
• 1:29:40
  Speaker 2: will start speaking. Well, your own baby will be surprised
• 1:29:43
  Speaker 2: that your baby is speaking as if he was born
• 1:29:46
  Speaker 2: in us, because he's submitted to a pretty defined system.
• 1:29:52
  Speaker 2: So if someone gets born again this night, and this
• 1:29:54
  Speaker 2: school said, the question is not that the person got
• 1:29:57
  Speaker 2: born again. And we return after us six months and
• 1:30:01
  Speaker 2: say where is the person who got born again in May?
• 1:30:03
  Speaker 1: And he says, this is me?
• 1:30:05
  Speaker 2: And I say, what has happened to your life? And
• 1:30:07
  Speaker 2: he can say, this is what I've learned. I have
• 1:30:09
  Speaker 2: learned this. I have learned that. I know this, I
• 1:30:13
  Speaker 2: know what to do with demons. I understand kingdom service,
• 1:30:17
  Speaker 2: I understand prayer, I understand the place of the world.
• 1:30:20
  Speaker 2: I understand how to quessify the flesh, I understand spiritual authority.
• 1:30:30
  Speaker 2: After six months, we may still come and find him
• 1:30:33
  Speaker 2: becoming a worker. And then you say, my brother, how
• 1:30:36
  Speaker 2: are you? And while the Man of God is preaching,
• 1:30:40
  Speaker 2: I'm finished singing in the worship team and be outside.
• 1:30:42
  Speaker 2: He's not listening to the message. He's outside at the
• 1:30:45
  Speaker 2: back of the church and his as ah, This crisaid,
• 1:30:48
  Speaker 2: this man of God is powerful. This is the guy
• 1:30:50
  Speaker 2: that got born again. Now very soon you will be
• 1:30:54
  Speaker 2: the one training the choir members. What is the content
• 1:30:58
  Speaker 2: of his understanding that you will give it them. He
• 1:31:01
  Speaker 2: prays for five minutes. He's sleeping because he has not
• 1:31:04
  Speaker 2: had a revelation of prayer.
• 1:31:06
  Speaker 1: Prayer is not just what you do. It must be taught.
• 1:31:08
  Speaker 2: The disciple said, teach us to pray. Attacks upon this
• 1:31:15
  Speaker 2: man because his spirit.
• 1:31:17
  Speaker 1: Man is lean, because he has not yet accented that
• 1:31:20
  Speaker 1: level where the flesh is dead.
• 1:31:22
  Speaker 2: A spirit can possess his faculties and use him to destroy.
• 1:31:26
  Speaker 1: The work of God in the same church.
• 1:31:29
  Speaker 2: Are you seeing now and after five years you see
• 1:31:33
  Speaker 2: that there is no progress, there is no fault, so
• 1:31:36
  Speaker 2: winning zero.
• 1:31:37
  Speaker 1: He does not even understand that the me the Holy goes.
• 1:31:40
  Speaker 2: You cannot send someone to him and say, please, I
• 1:31:43
  Speaker 2: am busy, I'm going to be with the Lord for
• 1:31:45
  Speaker 2: three days all this God born again, get them holy Spirit.
• 1:31:53
  Speaker 2: He doesn't even know what you do to it, doesn't
• 1:31:56
  Speaker 2: even really understand what it means.
• 1:31:57
  Speaker 1: We feel doing.
• 1:32:02
  Speaker 2: Must go back or cross content. We must go back
• 1:32:08
  Speaker 2: to what we are teaching. I'm saying this with every
• 1:32:12
  Speaker 2: sense of responsibility. Most of what we're teaching the Body
• 1:32:16
  Speaker 2: of Christ are just po people, expressions of scripture that
• 1:32:22
  Speaker 2: just happened. Anyhow, What have I not told. Let's go
• 1:32:27
  Speaker 2: to learn something about faith, and then we go on YouTube,
• 1:32:32
  Speaker 2: or we go on some faith, enter all the messages
• 1:32:36
  Speaker 2: to fuse to come out, and then we teach there's
• 1:32:39
  Speaker 2: nothing wrong with But if that becomes the only template
• 1:32:43
  Speaker 2: to entroue are we together? So you find out that
• 1:32:47
  Speaker 2: believers are learning truths. But these truths are not sequentially arranged.
• 1:32:52
  Speaker 2: You've heard me say it. It is not every truth
• 1:32:55
  Speaker 2: that blesses. The truth must be arranged in a way
• 1:32:58
  Speaker 2: that profits the believer. Is this guy just gets born
• 1:33:01
  Speaker 2: again and his next message is prosperity with flesh still
• 1:33:05
  Speaker 2: being alive. When this guy becomes a millionaire and the
• 1:33:08
  Speaker 2: flesh is not crucified from you, the man of God,
• 1:33:11
  Speaker 2: and then the members of that church, he will buy
• 1:33:14
  Speaker 2: the loyalty of people, the manifestation.
• 1:33:16
  Speaker 1: Of flesh, and destroy the work because he.
• 1:33:19
  Speaker 2: Does not understand the concept of kingdom advance.
• 1:33:22
  Speaker 1: He will give you one million and cause you trouble
• 1:33:24
  Speaker 1: of one billion? Are we blessed? I will build a church.
• 1:33:37
  Speaker 1: I will build church.
• 1:33:39
  Speaker 2: Once upon a time there was a young timid person
• 1:33:44
  Speaker 2: called Pita. Jesus went up the mound of transfiguration with them.
• 1:33:51
  Speaker 2: He began to learn, began to see all of these things.
• 1:33:55
  Speaker 2: There was a time they could not perform any miracle.
• 1:33:58
  Speaker 2: There were still students in the school of the Jesus
• 1:34:02
  Speaker 2: was so passionate about inculcating knowledge in them. When he
• 1:34:06
  Speaker 2: resurrected in Ants chapter one, he did not even have
• 1:34:09
  Speaker 2: time to celebrate and say I'm alive. He said, where
• 1:34:12
  Speaker 2: are you, all of you? Let's return to the class.
• 1:34:15
  Speaker 2: In forty days I will be living and the Holygos
• 1:34:17
  Speaker 2: is coming. There are still things we have not finished,
• 1:34:20
  Speaker 2: and he said, come to the class, Jesus. You're Jesus.
• 1:34:26
  Speaker 2: There are few times you see Jesus doing inportation in
• 1:34:29
  Speaker 2: his lifetime. It was mentorship, lectures. After lectures, your people
• 1:34:35
  Speaker 2: say this, but this is the way in the kingdom.
• 1:34:37
  Speaker 1: Wow, we're learning. This is a hard thing.
• 1:34:41
  Speaker 2: Or your Let's repeats electure again since you did not understand,
• 1:34:44
  Speaker 2: and he would teach it again. By the time Jesus
• 1:34:47
  Speaker 2: finished the Electure, after forty days from its resurrection, he said,
• 1:34:51
  Speaker 2: all right, guys, I have taught you enough.
• 1:34:54
  Speaker 1: You are ready to take the world. And he levitated
• 1:34:57
  Speaker 1: in their presence.
• 1:34:58
  Speaker 2: They were all goaded, waiting for the empowerment Empowerment is
• 1:35:02
  Speaker 2: useless until there is sufficient knowledge.
• 1:35:04
  Speaker 1: Knowledge is what gives credence to empowerment.
• 1:35:09
  Speaker 2: Anointing people anyhow is like someone who you gave a
• 1:35:13
  Speaker 2: brand new car and filled it with foil, and the
• 1:35:16
  Speaker 2: peasant drives and the guy is just swerving.
• 1:35:19
  Speaker 1: Around the road. It will not take long. There will
• 1:35:22
  Speaker 1: be casualty. It will kill himself and kill others.
• 1:35:27
  Speaker 2: The credence of empowerment is sufficient spiritual illumination. So you
• 1:35:32
  Speaker 2: are able to dispense the anointing with balance and understanding
• 1:35:35
  Speaker 2: because there is scripture that supports you. And then you
• 1:35:38
  Speaker 2: are also not able to delve into error. You see
• 1:35:41
  Speaker 2: if you are sounding doctrine, if your eyes are open
• 1:35:44
  Speaker 2: in the rem of the spirit, you will be able
• 1:35:46
  Speaker 2: to judge all things and then screen what you see
• 1:35:50
  Speaker 2: from the lens of doctrine, and you know what is
• 1:35:53
  Speaker 2: worthy of bringing down to this rem and what is
• 1:35:56
  Speaker 2: worthy of being of communicating to people.
• 1:35:59
  Speaker 1: Thank you. If I watch this, if God opens my
• 1:36:03
  Speaker 1: eyes again, let me use the two people and who pray.
• 1:36:05
  Speaker 2: Let's assume this is a husband and a wife watch this.
• 1:36:10
  Speaker 2: Let's assume that God opens my eyes as a prophet, and.
• 1:36:14
  Speaker 1: I see his spirit standing behind this lady.
• 1:36:18
  Speaker 2: You see now there is an oppression, there is a
• 1:36:20
  Speaker 2: spirit My vision is correct or my interpretation and the
• 1:36:26
  Speaker 2: blessing of the cost that comes from it does not
• 1:36:29
  Speaker 2: depend on the vision.
• 1:36:30
  Speaker 1: Again, it depends on my soundness of scripture. Number one.
• 1:36:34
  Speaker 2: If I know that God has given us a ministry
• 1:36:37
  Speaker 2: of reconciliation, I know that I must interpret what I'm
• 1:36:40
  Speaker 2: saying in a way that does not destroy this home
• 1:36:43
  Speaker 2: that already supports what I will say or what I
• 1:36:45
  Speaker 2: will not say. Number two, Let's assume that these people
• 1:36:49
  Speaker 2: are pasted.
• 1:36:49
  Speaker 1: Us the past one and his wife.
• 1:36:50
  Speaker 2: The Bible says do not rebuke an elder in public.
• 1:36:53
  Speaker 2: That means and now seen this, it will hurt the
• 1:36:56
  Speaker 2: loyalty of the members of the pastors. I would writer
• 1:36:59
  Speaker 2: see them in price it rather than announcing it in public.
• 1:37:02
  Speaker 2: Are you seeing how the soundness of doctrine is helping
• 1:37:05
  Speaker 2: me manage what I saw?
• 1:37:10
  Speaker 1: I can see something I say, I say my mind.
• 1:37:15
  Speaker 2: But because there is no balance of scripture, you will
• 1:37:18
  Speaker 2: end up hunting the walk. And yet Jesus is not
• 1:37:22
  Speaker 2: glorified's misrepresented through the inaccuracy of your spiritual understanding. I
• 1:37:31
  Speaker 2: will bless tonight thank you, thank you. I will build
• 1:37:36
  Speaker 2: my church things. I will deliver the blueprint for the architecture.
• 1:37:44
  Speaker 2: Now let's go to Ephesions Chafter four. But let's go
• 1:37:50
  Speaker 2: to colloss Just one scripture Collosians chapter one, or wrap
• 1:37:55
  Speaker 2: up for tonight, apologize for the time. Please do not
• 1:37:59
  Speaker 2: miss any of the sessions. Collosians chapter one. From verse
• 1:38:03
  Speaker 2: twenty eight, Paul was mentoring the church and Colossa, and
• 1:38:07
  Speaker 2: this is what he had to say.
• 1:38:09
  Speaker 1: This help us media.
• 1:38:10
  Speaker 2: Colosians Chapter one and verse twenty eight. I wish we
• 1:38:17
  Speaker 2: had King James. It says which we preach, warning every
• 1:38:24
  Speaker 2: man and teaching every man in.
• 1:38:27
  Speaker 1: All wisdom, that we may present.
• 1:38:31
  Speaker 2: Every man the word perfect. There does not mean blameless.
• 1:38:35
  Speaker 1: It means mature. Present every man mature in Christ. This
• 1:38:41
  Speaker 1: is the assignment of the leaders, the spiritual leaders in
• 1:38:45
  Speaker 1: every territory.
• 1:38:46
  Speaker 2: You have an assignment to number one, be involved in
• 1:38:49
  Speaker 2: the global harvest, to bring people from the kingdom of.
• 1:38:52
  Speaker 1: Darkness to the kingdom of God's their son. Please keep that.
• 1:38:55
  Speaker 2: Scripture again, we're not done that. When you have it
• 1:38:58
  Speaker 2: like that. The next verse, Paul said, to this end, also,
• 1:39:05
  Speaker 2: I also labor striving according to his working which works.
• 1:39:10
  Speaker 1: In me mightily toward end, to the end that will present.
• 1:39:15
  Speaker 1: First our churches. Then a point in states. Are we together? Now?
• 1:39:21
  Speaker 2: That means a time should come when you step into
• 1:39:23
  Speaker 2: a point in state, or when you step around the
• 1:39:25
  Speaker 2: east of the Niger at random. From the communication of
• 1:39:30
  Speaker 2: men believe us, you should be able to see the
• 1:39:33
  Speaker 2: extent of the labor of the spiritual leaders over other people.
• 1:39:36
  Speaker 2: When I was a child, the Bible says, the lead
• 1:39:38
  Speaker 2: mostays for childishness. Remember first Corinthian stating when I was
• 1:39:43
  Speaker 2: a child three things.
• 1:39:44
  Speaker 1: Number One, I spoke like a child.
• 1:39:46
  Speaker 2: So the speaking of God's people should be cultured through doctrine.
• 1:39:51
  Speaker 1: They understand that where the world of a king is,
• 1:39:53
  Speaker 1: there is power. Are we together now?
• 1:39:57
  Speaker 8: Number two, I understood.
• 1:40:01
  Speaker 1: Like a child.
• 1:40:02
  Speaker 2: So the average believer in a boss, at a shop,
• 1:40:05
  Speaker 2: in a school, in parliament should be able to communicate
• 1:40:08
  Speaker 2: a level of spiritual understanding that shows that you have
• 1:40:12
  Speaker 2: gainst touch and balance. And then number three, I acted
• 1:40:18
  Speaker 2: like a child. Your action it should be void of selfishness.
• 1:40:24
  Speaker 2: It should be that which becomes. You have put off
• 1:40:27
  Speaker 2: the flesh, and now you have put on Christ. Like
• 1:40:31
  Speaker 2: the Bible says, listen to me, Christ is the builder
• 1:40:37
  Speaker 2: of the church, and he remains the epicenter of that
• 1:40:42
  Speaker 2: strategy called the ecclesia. However, the way he kills the church,
• 1:40:48
  Speaker 2: listen carefully, is through the instrumentality of gifts.
• 1:40:54
  Speaker 1: That we call men and women of God. This is
• 1:40:59
  Speaker 1: very carefully. Jesus builds the church, it is true. But
• 1:41:05
  Speaker 1: he builds that church through.
• 1:41:07
  Speaker 2: The instrumentality of men and women of God. They are
• 1:41:13
  Speaker 2: called gifts. Efficient Chapter four. You read from verse ten
• 1:41:20
  Speaker 2: down to about twelve. The Bible says he that ascended,
• 1:41:25
  Speaker 2: he was the same that first descended.
• 1:41:27
  Speaker 1: Is that true?
• 1:41:28
  Speaker 2: And the Bible says when he ascended on how he
• 1:41:30
  Speaker 2: gave gifts to men. The gifts are not talents. The
• 1:41:34
  Speaker 2: gifts are men. He gave men to men, the men
• 1:41:39
  Speaker 2: that He gave Some apostles listen carefully, some prophets, some evangelists.
• 1:41:48
  Speaker 2: Some asked us and teach us that this five fourfold
• 1:41:54
  Speaker 2: whichever you want.
• 1:41:55
  Speaker 1: To look at it.
• 1:41:56
  Speaker 2: They are they have the assignment listen carefully, the assignment
• 1:42:01
  Speaker 2: to equip or mature the saints. They are the ones
• 1:42:05
  Speaker 2: mandated with the spiritual responsibility to disciple using the cost
• 1:42:11
  Speaker 2: curriculum of doctrine to disciple the saints. Are we together
• 1:42:16
  Speaker 2: that the saints, now discipled, will come into the fullness
• 1:42:21
  Speaker 2: of the stature of the measure of Christ.
• 1:42:25
  Speaker 1: We'll stop here for tonight. Are we together?
• 1:42:29
  Speaker 2: Tomorrow We're going to now examine these gifts that mature
• 1:42:32
  Speaker 2: the body.
• 1:42:33
  Speaker 1: Please rise upon your feet, and let's.
• 1:42:35
  Speaker 10: Pray ament.
• 1:42:42
  Speaker 9: Byment a.
• 1:42:51
  Speaker 2: Ah man letting me so an.
• 1:43:00
  Speaker 1: Ah.
• 1:43:03
  Speaker 11: We're praying now.
• 1:43:11
  Speaker 16: Ahlease when you go back home, I want you to
• 1:43:22
  Speaker 16: go back on YouTube or whatever social media platform this
• 1:43:25
  Speaker 16: was broadcasted.
• 1:43:25
  Speaker 1: On and listen again. If you can't download the teaching.
• 1:43:29
  Speaker 2: To so save it and listen to it again and
• 1:43:33
  Speaker 2: again until it sits in your spirit. Because God is
• 1:43:36
  Speaker 2: building us. The Lord bless you, the Lord increase you
• 1:43:40
  Speaker 2: in the name of Jesus Christ.