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The Race of Faith · Stornoway Free Church of Scotland - Sermons

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chapter 12 and the beginning of that chapter. Hebrews 12
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Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every
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weight and sin which clings so closely, and let us run with endurance the race that is set before us
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looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him
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endured the cross, despising the shame, and is seated at the right hand of the throne of God.
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The epistle to the Hebrews was written to Hebrews who had embraced the gospel,
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and we find a number of indications throughout the epistle as to the way they embraced it. It says
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that they were enlightened and also that they were involved in serving others,
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obviously under the influence of the Spirit of God, and they were showing themselves to have
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embraced the gospel of the Lord Jesus Christ. But we find at various points throughout the epistle
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to the Hebrews that the writer is showing them that they are not as fully committed now as they had
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been at the beginning. For example, in chapter 2, we find at the beginning of the chapter, therefore,
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we must pay much closer attention to what we have heard, lest we drift away from it.
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And also in chapter 4 at verse 11, we read this,
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He is talking about many who had left the land of Egypt among the children of Israel,
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but who never actually entered the land of Canaan.
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And the reason for that was that they did not exercise faith.
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And he is using that example to prompt them to a more thorough following of the Lord in their lives.
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And it says also in chapter 6 at verse 11,
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And we desire each one of you to show the same earnestness,
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to have the full assurance of hope until the end.
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Unbelief and disobedience were what prevented others from entering the rest
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that the Lord had promised his people in the land of Canaan.
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Unbelief and disobedience were what prevented others from entering the land of Canaan.
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And the writer here in chapter 11,
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he highlights the essential nature of faith in the life of those who have run that race of faith during Old Testament times.
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He starts early on with Abel and works through various giants of the faith down through the years.
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He comes to David and Samuel and so on as proof of those who had followed the Lord faithfully
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and obediently and obediently in their lives.
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And now they have passed into glory, into the ultimate rest that God has prepared for his people.
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And the writer, I think he is well aware that those to whom he is writing
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know about the Ismian Games or the precursor of the Olympic Games,
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where people used to run and combat in various ways.
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The Ismian Games were taking place in the vicinity of the city of Corinth.
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And the apostle, it's as if he sets verses at the beginning of chapter 12,
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in the center of that marvelous arena,
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where the saints of old, mentioned in chapter 11,
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as it were, are looking down now upon the saints to whom the apostle is writing.
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These Hebrews who had embraced the gospel.
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And it's as if he's placing them in this marvelous arena,
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and the voices and the witness of these long-gone saints of old
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are speaking to them and encouraging them to run their race in faith, looking unto Jesus.
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And I'd like to say a few words under three headings.
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First of all, he talks about the kind of preparation that is necessary
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in order for us to run the race of faith properly.
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That's the first thing.
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The second thing is that we are to commit ourselves
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to a wholehearted running of that race.
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And thirdly, as we run the race of faith,
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he tells us that there is a focus we need to have and to hold.
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That is, looking unto Jesus, the author and finisher of faith.
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Well, a few words under these three headings.
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First of all, the preparation.
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Therefore, he says, since we are surrounded by so great a cloud of witnesses,
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let us also lay aside every weight and sin which clings so closely.
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We are surrounded by a great cloud of witnesses.
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The people mentioned in chapter 11.
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They have run their race.
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And now it's as if they are looking onto us,
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New Testament believers.
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And the exhortation is that we need a particular preparation
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in order to follow their example.
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That is, to run our race to the glory of God,
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to live our life in a God-glorifying manner.
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And what does he say?
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Well, first of all, he says this in the middle of verse 1.
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Let us also lay aside every weight
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on the sin which clings so closely.
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Those of us who sometimes look at games on TV,
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people who are running our race,
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let's say it's 100 meters,
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well, they appear at the starting blocks,
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maybe with outer garments on,
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but when the time comes for them to start their race,
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they take these outer garments off
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and they are dressed merely in attire that's suitable
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for running that particular race.
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And that's the kind of picture we have here.
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Let us, he says, lay aside every weight.
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Every weight.
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Doesn't matter what weights they were carrying
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into the stadium.
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They have to leave them aside.
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And so it is in the Christian life.
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There are many things that will prevent you and me
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from living my life and your life
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to the glory of God.
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There is worldliness in all its forms.
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There is the power of the flesh.
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And there are the wiles of the evil one.
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The world and the flesh and the devil.
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That trinity, as it were,
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will clutter your life and my life
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in such a way that we will not be able
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to run our race to the glory of God.
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We must lay aside these things.
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What things are they in spiritual terms?
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Well, the apostle Peter says this.
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He speaks in similar terms to the apostle here.
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And he says in 1 Peter 2,
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put away all malice and all deceit
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and hypocrisy and envy and all slander.
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And like newborn babes,
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long or desire the pure spiritual milk
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that you may grow thereby.
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These elements that are so destructive
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to a Christian's life,
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put them away.
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Ask the Lord to show them to you.
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And then when he shows them to you,
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confess them and seek forgiveness for them
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and seek to be rid of them
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by the grace of God
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and by the power of the Holy Spirit,
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turn your back upon them.
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And then when the apostle Paul
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is writing to the Colossians,
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he says this, chapter 3, verse 5,
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put to death, therefore,
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what is earthly in you,
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sexual immorality, impurity,
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passion, evil desire,
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and covetousness.
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Which is idolatry.
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The apostle Paul knew very well
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the things that want to attach to you
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as you walk through life.
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And he says,
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for you to run your race properly,
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you have to deal with these things.
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Otherwise, they'll bring you right down.
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And then he says something else
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as he tells them how to prepare.
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Let us lay aside every weight
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and sin which clings so closely.
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Well, the sin,
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probably of original sin,
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which is the root, as it were,
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of all of our sins.
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And it clings so closely to us.
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And even having been born again,
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that sin of our fallen nature
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will seek to reassert itself
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because we have,
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as the confession of faith says,
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a remnant of corruption within us still,
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even as believers in Christ.
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A remnant of corruption.
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And it will seek to rise up
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and dominate your life.
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But I think,
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given the way the apostle here
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is writing to the Hebrews,
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when he's talking about sin
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which clings so closely,
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I think probably he's talking about
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the sin of unbelief.
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Because that was their problem,
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I think.
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That they weren't really
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committing themselves fully
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to the Lord
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like the people in chapter 11
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had done.
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They weren't fully committing themselves.
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And it says here,
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let us
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cast that sin away.
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this sin clings
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so closely.
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The picture we have there
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in the original is,
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it's as if it's like
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one of these
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long garments
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that the people in the East
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wear or used to wear.
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It's as if
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it's all around you.
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And that's the way sin is.
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And the sin of unbelief
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was for these people.
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And each of us
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must seek the grace of God
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to be able
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to do what he asks us here.
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Lay aside every weight
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and sin
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which clings so closely.
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Ask the Lord,
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give me faith.
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Give me stronger faith.
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Increase my faith.
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We often feel,
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don't we,
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like the man
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who said to the Lord Jesus,
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I believe.
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Help thou my unbelief.
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Ask the Lord,
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strengthen my faith.
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Increase my faith.
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That I may be able
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to run this race
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in a God-glorifying way.
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So that's the first thing.
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A word or two
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on this preparation.
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But secondly,
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he asks them
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and he joins in with them
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when he says,
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let us run
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with endurance
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the race
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that is set before us.
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He doesn't say,
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let us
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amble along.
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Let us go
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for a gentle stroll.
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Doesn't say that.
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He says,
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let us
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run.
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And that talks
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about
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full commitment.
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It talks about
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a wholehearted
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giving of
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oneself
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to following
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the Lord
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and doing
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the Lord's will
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day by day
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in whatever
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circumstance
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you find yourself,
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whether it's
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in a family circle
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or an employment
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situation
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or in a
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social gathering,
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doesn't really matter.
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We are called
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upon
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to engage
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fully
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as Christians.
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Show your light.
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Speak
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words
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appropriate
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to the situation.
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Let us run.
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And he says,
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let us run
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with endurance
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the race
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set before us.
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The word
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race
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in the original
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has this
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connotation
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that it
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involves
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agonizing.
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It's
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an
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agonizing
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race
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is the
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Christian
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life.
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It's
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not
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a
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walk
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with
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folded
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arms,
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shall we
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say.
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It's
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full
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commitment
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and expect
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difficulties
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and expect
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trials
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and expect
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heartbreaks,
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expect
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disappointments.
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That's
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the way
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the runner
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in the race
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very often
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experiences
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the race.
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Run,
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he says,
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with
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endurance.
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endurance.
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What does
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he mean
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by run
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with
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endurance?
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The race
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set before
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you.
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Well,
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the race
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may have
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elements
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in it
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that you
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didn't
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really expect
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to be in
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the Christian
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life at
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all.
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just like
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the
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different
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kind of
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races
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there are
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in the
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Olympic
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Games.
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There is
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the
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short
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100
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meters
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and then
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there's
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the 500
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meters
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and all
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the way
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up to
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the
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marathon.
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And the
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person who
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is running
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the race
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with hurdles,
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he's got
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problems that
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the man
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running the
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100 meters
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doesn't have.
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And the
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man who's
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running in
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the marathon
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doesn't
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really have
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much to do
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with the
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man who's
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running the
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shorter distance,
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the 100
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meters.
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It's as if
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it's a
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different kind
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of race
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altogether,
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different
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elements in
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it.
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And things
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crop up
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that we
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have to
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deal with.
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And so
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it is
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with the
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Christian
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life.
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We don't
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know what's
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in our
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Christian
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life laid
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out for
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us until
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we reach
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that point.
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And
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sometimes
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there are
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situations
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that surprise
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us,
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that disappoint
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us,
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situations
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we didn't
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expect,
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the
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hardness
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of my
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heart
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under the
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gospel.
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Sometimes
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I read
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the Bible
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and really
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I don't
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feel I'm
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connecting
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with it.
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Sometimes
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when I hear
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a sermon
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I can't
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follow it.
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Sometimes
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I can't
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follow the
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experience of
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older Christians
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as I
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listen to
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their
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testimony
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and their
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experiences.
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I really
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can't
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understand
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it.
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And
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sometimes
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I feel
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that the
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Lord has
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not spoken
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to me
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for a
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long,
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long time.
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And the
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greatest
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thing I
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long for
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is to
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have a
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moment of
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his
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fellowship
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and to
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see a
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glimpse of
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his
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glory.
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Let us
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run with
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endurance,
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patiently
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wait for
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the
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Lord.
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Patiently
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deal with
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the situation
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as you
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have it.
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Prayerfully
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deal with
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it.
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And
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sometimes
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prayer is
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such a
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hard
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exercise
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to
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fulfill.
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When you
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feel your
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heart
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hard and
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you feel
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worldliness
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seeming to
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fill your
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mind and
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tying your
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affections,
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as it
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were,
20:07
to the
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earth rather
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than
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having your
20:10
affection set
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upon the
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things that
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are above,
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we need
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to wait
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upon the
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Lord.
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Wait upon
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him.
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So as
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you go
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on,
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you must
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continue
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trusting in
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an unseen
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God,
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trusting in
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an unseen
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Savior.
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You haven't
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seen him with
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your bodily
20:35
eyes,
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God
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God.
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Like these
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people in the
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Old Testament
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hadn't seen him
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either.
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Nevertheless,
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they believed
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in him
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unto salvation
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and lived
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their lives
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focusing on
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him and
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longing for
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him.
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And so it
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is with
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ourselves.
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A Christ we
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haven't seen
20:56
has been made
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precious to
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us,
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and we
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must continue
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to look to
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him.
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We must
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have repentance
21:06
in our
21:07
life.
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We must
21:09
have obedience
21:10
in our
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life.
21:11
We must
21:12
have
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self-denial
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in our
21:16
life as
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we journey
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on, as
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we run
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this race
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with patience.
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But then
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the third
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point is
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that he
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tells us
21:30
what focus
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we need
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to have.
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That is
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one with
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endurance
21:35
the race
21:36
that is
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set before
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us,
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looking to
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Jesus,
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the founder
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and perfecter
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of our
21:45
faith.
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Looking to
21:47
Jesus.
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The word
21:50
here,
21:51
looking,
21:51
means
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looking
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away
21:54
from
21:55
anything
21:55
and
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everything
21:56
else
21:57
that
21:58
would
21:58
seek
21:58
to
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draw
21:59
your
21:59
attention
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and
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focus
22:02
upon
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the
22:03
Lord
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Jesus.
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Give
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me
22:05
eyes,
22:06
O Lord,
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for
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yourself,
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not for
22:09
anything
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or anyone
22:10
else,
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as a
22:11
Savior.
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Looking
22:13
unto
22:13
Jesus,
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the Savior
22:15
who is
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able to
22:17
save me
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to the
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uttermost.
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Jesus,
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who gave
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full
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satisfaction
22:24
to the
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justice
22:25
of God
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by the
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obedience
22:29
of his
22:30
life
22:30
and his
22:32
atoning
22:32
death
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upon the
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cross.
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To Jesus
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who rose
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on the
22:36
third
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day,
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triumphant
22:38
over death
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and the
22:40
grave,
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and who
22:43
now sits
22:44
at the
22:44
right hand
22:45
of the
22:46
majesty on
22:47
high,
22:47
looking
22:48
unto
22:49
him
22:50
and
22:51
relying
22:51
upon
22:51
him.
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Isn't
22:54
it amazing
22:54
when you
22:55
look at
22:55
the song
22:56
of Solomon
22:56
in chapter
22:58
eight,
22:58
I think
22:59
it's
22:59
verse five,
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it says,
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who is
23:01
this
23:01
coming up
23:03
from the
23:04
wilderness,
23:05
leaning
23:05
upon
23:06
her
23:07
beloved?
23:09
That's the
23:10
church in
23:11
the Old
23:11
Testament,
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and that's
23:13
the church
23:13
in the New
23:14
Testament
23:14
also,
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coming up
23:16
from this
23:17
wilderness,
23:17
on this
23:18
wilderness
23:18
journey,
23:19
leaning upon
23:20
him,
23:21
looking to
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him,
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following
23:23
him,
23:26
and in
23:26
a sense,
23:27
emulating
23:28
him,
23:29
copying
23:29
him,
23:30
because it
23:31
says here,
23:33
who for the
23:33
joy that
23:34
was set
23:34
before him
23:35
endured the
23:37
cross,
23:38
despising
23:39
the shame,
23:40
and he is
23:40
now seated
23:41
at the right
23:42
hand of the
23:42
throne of
23:43
God.
23:44
He had
23:45
great
23:46
difficulties,
23:47
he had
23:48
trials and
23:49
afflictions,
23:50
whose sorrow
23:51
was like
23:51
unto his
23:52
sorrow,
23:53
who had
23:54
such a
23:55
difficult
23:55
race as
23:56
he did,
23:58
he ran
23:58
it though,
24:00
and it
24:00
says here,
24:01
for the
24:02
joy set
24:02
before him,
24:03
the joy
24:04
set before
24:05
him,
24:06
primarily
24:07
was that
24:08
he wanted
24:09
to glorify
24:10
his father
24:11
in heaven,
24:12
by fulfilling
24:13
the task
24:14
the father
24:14
had given
24:15
him to
24:15
do,
24:17
and
24:17
secondarily,
24:18
the other
24:19
aspect of
24:20
his joy
24:20
was that
24:21
he would
24:21
save his
24:22
people from
24:23
their sins,
24:24
but he
24:26
has promised
24:27
a joy for
24:29
all of his
24:30
people,
24:30
who prepare
24:33
this way,
24:35
and who
24:35
run this
24:36
race,
24:37
and who
24:38
look to
24:38
him,
24:40
he has
24:40
promised that
24:41
he has
24:42
gone to
24:42
prepare a
24:43
place for
24:43
them,
24:43
in heaven,
24:45
and if
24:45
I go and
24:46
prepare a
24:47
place for
24:47
you,
24:47
he said,
24:48
I will
24:48
come again
24:49
and receive
24:51
you unto
24:51
myself,
24:52
so that
24:53
where I
24:53
am,
24:54
there you
24:56
may be
24:56
also.
25:00
Jesus,
25:02
the founder
25:03
and perfecter
25:04
of our
25:05
faith,
25:07
has he
25:08
become
25:08
precious to
25:09
you?
25:11
Have you
25:11
something like
25:13
Moses of
25:15
old,
25:16
turned your
25:19
back upon
25:20
the best
25:21
things that
25:22
this world
25:22
can offer?
25:24
When it
25:24
says of
25:24
Moses here,
25:26
you refuse
25:27
to be called
25:27
the son of
25:28
Pharaoh's
25:28
daughter,
25:30
choosing
25:30
rather to
25:32
be mistreated
25:33
with the
25:33
people of
25:34
God,
25:35
than to
25:35
enjoy the
25:36
fleeting
25:36
pleasures of
25:38
sin.
25:39
He had
25:39
seen
25:39
something
25:40
more
25:40
glorious.
25:41
He had
25:42
tasted of
25:43
something
25:43
sweeter than
25:45
the best
25:45
things in
25:46
this world.
25:47
That's why
25:48
he was
25:48
able to
25:49
turn away
25:50
from the
25:51
things of
25:52
Egypt,
25:52
because he
25:53
had looked
25:54
in the
25:55
face of
25:55
the Lord
25:56
with the
25:57
eyes of
25:57
faith,
25:58
and the
25:59
Lord had
25:59
revealed
25:59
himself to
26:00
him in
26:01
a saving
26:02
way.
26:03
Well,
26:03
these three
26:04
points,
26:04
then,
26:05
the preparation
26:05
that we
26:07
have asked
26:08
of us
26:09
here.
26:10
Lay aside
26:10
every weight
26:11
and sin
26:12
which clings
26:13
so closely,
26:15
and then
26:15
also the
26:16
engagement
26:17
to run
26:18
with endurance,
26:20
the race
26:21
that is set
26:22
before us,
26:23
and the
26:24
focus,
26:25
looking to
26:26
Jesus,
26:27
the founder
26:28
and perfecter
26:30
of our
26:31
faith.
26:33
May God
26:33
bless these
26:34
thoughts to
26:35
us.
26:36
Let us
26:36
pray.
26:38
Help us,
26:39
O Lord,
26:40
to take to
26:41
heart what
26:44
the Bible
26:44
is asking
26:45
of us,
26:46
and give
26:48
us grace,
26:50
the grace
26:51
of faith
26:52
and obedience
26:54
in order
26:55
to comply
26:56
with what
26:58
you ask
26:58
of us.
27:00
We haven't
27:01
got the
27:02
ability
27:03
ourselves,
27:04
apart from
27:05
your grace
27:07
being administered
27:07
to us,
27:09
and enabling
27:10
us to do
27:10
what pleases
27:11
you.
27:12
We thank
27:13
you for
27:14
your kindness
27:15
in giving us
27:16
this opportunity
27:17
to meet
27:17
with your
27:18
people here.
27:20
We pray for
27:21
your blessing
27:21
to be upon
27:22
them,
27:23
every soul
27:24
here,
27:26
every family
27:26
circle,
27:27
and every
27:27
circumstance
27:28
that each
27:30
one has.
27:31
We thank
27:32
you that
27:32
you're able
27:33
to undertake
27:33
for them
27:34
and do
27:35
for them
27:36
exceeding
27:36
abundantly
27:37
above what
27:39
we are able
27:39
to ask or
27:40
think.
27:41
Remember,
27:41
those who
27:41
are ill
27:42
and laid
27:42
aside,
27:44
we ask,
27:44
Lord,
27:45
that you
27:45
would bring
27:46
healing where
27:47
that is in
27:47
accord to
27:49
your will,
27:50
and where
27:51
it is not,
27:52
that you
27:52
would prepare
27:53
by your
27:53
saving grace
27:54
those who
27:56
must descend
27:58
into the
27:58
Jordan of
27:59
death,
28:00
that they
28:01
might meet
28:01
their Lord
28:02
in peace.
28:04
Bless us
28:05
now,
28:05
Lord,
28:05
we pray,
28:06
as we sing
28:06
your praise
28:07
in conclusion,
28:08
and forgive
28:09
our sins
28:09
in Jesus'
28:10
name.
28:11
Amen.