Latest / Sri Aurobindo Studies / The Evolutionary Progress of Nature and the Impact of the Conscious Participation of the Soul
Transcript
- 0:02SRI aurobindo describes the long slow process of development of
- 0:06the universal manifestation. there is an evolution of
- 0:11Consciousness, which takes place over time spanning many
- 0:14Millennia, and which does not involve the conscious
- 0:19participation of the individual, At a certain point in time when
- 0:25the human being develops and has achieved a certain level of
- 0:28self-awareness. He is able to participate
- 0:32consciously in this evolutionary process and thereby speed it up
- 0:38and make it more complete. It is at this stage that the
- 0:42individual generally becomes conscious of the psychic being
- 0:47the spark of the Divine around which The evolutionary
- 0:50development coalesce, Isis and proceeds.
- 0:55Through more direct contact, with the psychic, being the
- 0:59progress becomes more focused and is solidified.
- 1:05The physical vital and mental progress, have their impact on
- 1:09the general texture and background of life.
- 1:12Such that all human beings are impacted to some degree.
- 1:16By that General progress. This provides a context for the
- 1:21soul in its next birth as a basis for the next phase of
- 1:25development. More particularly a highly
- 1:30develop psychic. Being can actually formulate
- 1:33elements that it needs or requires in its next birth and
- 1:38can either Focus the birth into an environment where those
- 1:41things are available or else can even create a formation that is
- 1:46carried along or promptly, reassembled by the soul and its
- 1:51next birth, A disciple inquires. Then everybody is progressing,
- 1:58always isn't that? So the mother responds quote in
- 2:05a certain way. Yes, only it may not be apparent
- 2:09in one lifetime because when there is no conscious
- 2:12participation of the being, the movement is relatively slow even
- 2:18relative to the short duration of human life.
- 2:22And so it is quite possible, for example, that at the moment of
- 2:26death of being seems not to have progressed.
- 2:29And even sometimes it seems to have been going backwards to
- 2:33have lost what it had at the beginning of its life.
- 2:37But if we take the great life, curve of its psychic, being
- 2:41through many lives, there is always a progress.
- 2:45Each experience it had in one of its physical lifetimes, helps it
- 2:50to make some progress but it is the psychic being which always
- 2:55progresses the physical being in the state in which it is at
- 3:00present. Well, having reached a certain
- 3:03point of ascent it comes down again.
- 3:06There are elements which may not come down again grossly.
- 3:11And still it does come down one can't deny it.
- 3:15The vital being not necessarily nor the mental being the vital
- 3:21being. If it knows how to get connected
- 3:24with the universal force, can very easily have no
- 3:28retrogression. It can continue to ascend and
- 3:32the mental being it's absolutely certain is completely free from
- 3:37all degeneration. If it continues to develop
- 3:41Normally. So these always make progress so
- 3:47long as they remain coordinated and under the influence of the
- 3:52psychic and quote reference SRI aurobindo in the mother growing
- 3:59within the psychology of inner development, chapter 8, the
- 4:04psychic being and inner growth Pages 159 to 160 So these always
- 3:45make progress so long as they remain coordinated and under the
- 3:51influence of the psychic and quote reference SRI aurobindo in
- 3:58the mother growing within the psychology of inner development,
- 4:03chapter 8, the psychic being and inner growth Pages 159 to 160