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17 - Paradise Lost - John Milton · Philosophy and Faith

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  Speaker 3: Book three, Part one. Hail Holy Light, offspring of Heaven's
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  Speaker 3: first born, or of the eternal coeternal beam, May I
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  Speaker 3: express the unblamed, since God is light and never but
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  Speaker 3: in unapproached light dwelt from eternity dwelt then in thee
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  Speaker 3: bright affluence of bright essence in create or hearest thou
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  Speaker 3: rather pure ethereal stream whose fountain, who shall well before
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  Speaker 3: the sun, before the heavens thou wert And at the
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  Speaker 3: voice of God, as with a mantle, didst invest the
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  Speaker 3: rising world of waters, dark and deep, one from the
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  Speaker 3: void and formless, infinite. Thee I revisit now with bolder wing,
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  Speaker 3: escaped the stygen pool, though long detained in that obscure sojourn,
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  Speaker 3: while in my flight through utter and through middle darkness,
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  Speaker 3: borne with other notes than to the orphean lyre I
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  Speaker 3: sung of chaos and eternal night, taught by the heavenly
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  Speaker 3: muse to venture down the dark descent and up to reascend,
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  Speaker 3: though hard and rare thee I revisit safe and feel
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  Speaker 3: thy sovereign, vital lamp. But thou revisit'st not these eyes
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  Speaker 3: that roll in vain to find thy piercing ray, and
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  Speaker 3: find no dawn so thick a drop serene hath quenched
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  Speaker 3: their orbs or dim son fusion veiled. Yet not the
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  Speaker 3: more cease I to wander where the muses haunt clear
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  Speaker 3: spring or shady grove or sunny hill, smit with the
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  Speaker 3: love of sacred song. But chief the Ion and the
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  Speaker 3: flowery brooks beneath that wash thy hallowed feet and warbling
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  Speaker 3: flow nightly I visit, nor sometimes forget those other two
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  Speaker 3: equall'd with me in fate, So were I equalled with
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  Speaker 3: them in renown, blind Thamaris and blind Maeonides, and Tyresius
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  Speaker 3: and Phineas prophets old then feet on thoughts that voluntary
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  Speaker 3: move harmonious numbers, as the wakeful bird sings darkling, and
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  Speaker 3: in shadiest covert hid tunes her nocturnal note. Thus with
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  Speaker 3: the year, seasons return, but not to me returns day
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  Speaker 3: or the sweet approach of even or morn, or sight
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  Speaker 3: of vernal bloom, or summer's rose, or flocks or herds,
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  Speaker 3: or human face divine, But cloud instead, and ever during
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  Speaker 3: dark surrounds me from the cheerful ways of men, cut
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  Speaker 3: off and for the book of knowledge fare presented with
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  Speaker 3: a universal blank of Nature's works to me expunged and raised,
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  Speaker 3: and wisdom at one entrance quite shut out, so much
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  Speaker 3: the rather thou celestial light shine inward, and the mind,
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  Speaker 3: through all her powers, irradiate their plant eyes all mist.
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  Speaker 3: From thence purge and disperse, that I may see and
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  Speaker 3: tell of things invisible to mortal sight. Now had the
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  Speaker 3: Almighty Father from above, from the pure Empyrean, where he
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  Speaker 3: sits high, throned above all height, bent down his eye
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  Speaker 3: his own works and their works at once to view
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  Speaker 3: about him, all the sanctities of heaven stood thick as stars,
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  Speaker 3: and from his sight received beatitude past utterance. On his right,
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  Speaker 3: the radiant image of his glory sat his only son
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  Speaker 3: on earth. He first beheld are two first parents, yet
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  Speaker 3: the only two of mankind in the happy garden, placed
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  Speaker 3: reaping immortal fruits of joy and love, uninterrupted joy, unrivaled love,
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  Speaker 3: in blissful solitude. He then surveyed Hell and the gulf
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  Speaker 3: between and Satan, there coasting the wall of Heaven on
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  Speaker 3: this side night in the dun air sublime, and ready
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  Speaker 3: now to stoop with wearied wings and willing feet on
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  Speaker 3: the bare outside of this world that seemed firm land
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  Speaker 3: embosomed without firmament, uncertain which in ocean or in air
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  Speaker 3: him God beholding from his prospect high, wherein past present
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  Speaker 3: future he beholds thus to his only son. Foreseeing spake
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  Speaker 3: only begotten son, seest thou what rage transports our adversary,
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  Speaker 3: whom no bounds prescribed, no bars of Hell, nor all
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  Speaker 3: the chains heaped on him there, nor yet the main
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  Speaker 3: abby's wide interrupt can hold. So bent he seems on
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  Speaker 3: desperate revenge that shall redound upon his own rebellious head.
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  Speaker 3: And now through all restraint broke loose, he wings his way,
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  Speaker 3: not far off Heaven, in the precincts of light, directly
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  Speaker 3: towards the new created world, and man there placed with
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  Speaker 3: purpose to assay, if him by force he can destroy,
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  Speaker 3: or worse by some false guile, pervert, and shall pervert.
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  Speaker 3: For man will hearken to his closing lies and easily
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  Speaker 3: transgress the sole command, sole pledge of his obedience, So
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  Speaker 3: will fall he and his faithless progeny. Whose fault, whose
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  Speaker 3: but his own? In great he had of me all
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  Speaker 3: he could have. I made him jest and right sufficient
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  Speaker 3: to have stood, though free to fall. Such I created
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  Speaker 3: all the ethereal powers and spirits, both them who stood
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  Speaker 3: and them who failed freely They stood, who stood, and fell,
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  Speaker 3: who fell? Not free? What proof could they have given
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  Speaker 3: sincere of true allegiance, constant faith, or love? Where only
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  Speaker 3: what they needs must do appeared, not what they would?
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  Speaker 3: What praise could they receive? What pleasure I from such
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  Speaker 3: obedience paid when will and reason reason also his choice
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  Speaker 3: useless and vain of freedom, both despoiled, made passive, both
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  Speaker 3: had served necessity, not me. They therefore, as to rite, belonged,
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  Speaker 3: so were created. Nor can justly accuse their maker, or
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  Speaker 3: their making, or their fate, as if predestination over rule
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  Speaker 3: their will, disposed by absolute decree or high foreknowledge, they
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  Speaker 3: themselves decreed their own revolt. Not I if I foreknew,
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  Speaker 3: foreknowledge had no influence on their fault, which had no
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  Speaker 3: less proved certain unforeknown. So without least impulse or shadow
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  Speaker 3: of fate, or aught by me immutably foreseen, they trespass
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  Speaker 3: authors to themselves in all, both what they judge and
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  Speaker 3: what they choose. For So I formed them free and free.
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  Speaker 3: They must remain till they enthrall themselves. I else must
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  Speaker 3: change their nature and revoke the high decree, unchangeable, eternal,
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  Speaker 3: which ordained their freedom. They themselves ordained their fall the
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  Speaker 3: first sort, by their own suggestion, fell self tempted, self depraved,
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  Speaker 3: man falls deceived by the other. First man therefore shall
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  Speaker 3: find grace, the other none in mercy and justus, both
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  Speaker 3: through heaven and earth. So shall my glory exceel, but
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  Speaker 3: mercy first and last shall brightest shine. Thus, while God spake,
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  Speaker 3: ambrosial fragrance filled all heaven, and in the blessed spirits
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  Speaker 3: elect sense of new joy, ineffable diffused beyond compare, the
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  Speaker 3: Son of God was seen most glorious. In him all
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  Speaker 3: his father shone substantially expressed, and in his face divine
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  Speaker 3: compassion visibly appeared love without end and without measure, grace
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  Speaker 3: which uttering thus he to his father spake, O, Father,
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  Speaker 3: gracious was that word which closed thy sovereign sentence, that
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  Speaker 3: man should find grace, for which both heaven and earth
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  Speaker 3: shall high extol thy praises with the innumerable sound of
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  Speaker 3: hymns and sacred songs, where with thy throne encompassed shall
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  Speaker 3: resound thee ever blest. For should man finally be lost,
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  Speaker 3: should man thy creature, late, so loved thy youngest son
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  Speaker 3: fall circumvented thus by fraud, though joined with his own folly,
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  Speaker 3: that be from THEE far, that far be from THEE Father,
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  Speaker 3: who art judge of all things made, and judgest only right.
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  Speaker 3: Or shall the adversary thus obtain his end and frustrate thine,
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  Speaker 3: Shall he fulfill his malice and thy goodness bring to
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  Speaker 3: naught or proud return though to his heavier doom, yet
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  Speaker 3: with revenge accomplished, and to hell draw after him the
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  Speaker 3: whole race of mankind by him corrupted. Or wilt thou
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  Speaker 3: thyself abolish thy creation and unmake for him what for
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  Speaker 3: thy glory thou'st made. So should thy goodness and thy
• 10:44
  Speaker 3: greatness both be questioned and blasphemed without defense, to whom
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  Speaker 3: the great Creator thus replied, O, son in whom my
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  Speaker 3: soul hath chief delight, son of my bosom, son who
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  Speaker 3: art alone my word, my wisdom and effectual might. All
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  Speaker 3: hast thou spoken as my thoughts are, all as my
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  Speaker 3: eternal purpose hath decreed. Man shall not quite be lost,
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  Speaker 3: but saved. Who will yet not of will in him,
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  Speaker 3: but grace in me, freely vouchsafed. Once more I will
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  Speaker 3: renew his lapsed powers, though forfeit and enthralled by sin,
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  Speaker 3: to foul exorbitant desires, upheld by me. Yet once more
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  Speaker 3: he shall stand on even ground against his mortal foe,
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  Speaker 3: by me, upheld that he may know how frail his
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  Speaker 3: fallen condition is, and to me owe all his deliverance.
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  Speaker 3: And to none but me, some I have chosen of
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  Speaker 3: peculiar grace elect above the rest, So is my will.
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  Speaker 3: The rest shall hear me call, and oft be warned
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  Speaker 3: their sinful state, And to appease betimes, the insensed deity,
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  Speaker 3: while offered grace invites, for I will clear their senses
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  Speaker 3: dark what may suffice and soften stony hearts, to pray,
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  Speaker 3: repent and bring obedience due to prayer, repentance, and obedience,
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  Speaker 3: do though but endeavored with sincere intent. Mine ear shall
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  Speaker 3: not be slow, mine eye not shut. And I will
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  Speaker 3: place within them as a guide my umpire conscience, whom
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  Speaker 3: if they will hear light after light, well used, they
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  Speaker 3: shall attain, and to the end, persisting safe, arrive this
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  Speaker 3: my long sufferance and my day of grace. They who
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  Speaker 3: neglect and scorn shall never taste but hard, be hardened, blind,
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  Speaker 3: be blinded, more that they may stumble on in deeper fall.
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  Speaker 3: And none but such from mercy I exclude. But yet
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  Speaker 3: all is not done. Man disobeying, disloyal, breaks his fealty
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  Speaker 3: and sins against the high supremacy of Heaven, affecting Godhead,
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  Speaker 3: and so losing all to expiate his treason, hath not
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  Speaker 3: left but to destruction, sacred and devote. He with his
• 13:03
  Speaker 3: whole posterity, must die, die, he or justice must, unless
• 13:08
  Speaker 3: for him some other able, and as willing pay the
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  Speaker 3: rigid satisfaction death for death, Say Heavenly powers, where shall
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  Speaker 3: we find such love, which of ye will be mortal
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  Speaker 3: to redeem man's mortal crime and just the unjustice save
• 13:24
  Speaker 3: dwells in all heaven charity, so dear he asked. But
• 13:28
  Speaker 3: all the heavenly choir stood mute, and silence was in
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  Speaker 3: heaven on man's behalf patron or intercessor, none appeared much
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  Speaker 3: less that durst upon his own head draw the deadly
• 13:40
  Speaker 3: forfeiture and ransom set. And now without redemption, all mankind
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  Speaker 3: must have been lost, adjudged to death and hell by
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  Speaker 3: doom severe had not the Son of God, in whom
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  Speaker 3: the fullness dwells of love divine his dearest mediation. Thus renewed, Father,
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  Speaker 3: thy word is past. Man shall find grace, and shall
• 14:02
  Speaker 3: grace not find means that finds her way the speediest
• 14:05
  Speaker 3: of thy winged messengers to visit all thy creatures, and
• 14:09
  Speaker 3: to all comes unprevented, unimplored, unsought, happy for man so
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  Speaker 3: coming he her aid can never seek. Once dead in
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  Speaker 3: sins and lost, atonement for himself for offering meet, indebted
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  Speaker 3: and undone, hath none to bring. Behold me, then me
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  Speaker 3: for him life for life I offer on me, Let
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  Speaker 3: thine anger fall account me. Man, I for his sake
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  Speaker 3: will leave thy bosom and this glory next to thee
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  Speaker 3: freely put off, and for him lastly die well pleased
• 14:44
  Speaker 3: on me let death wreck all his rage under his
• 14:48
  Speaker 3: gloomy power. I shall not long lie anguished. Thou hast
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  Speaker 3: given me to possess life in myself forever by THEE
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  Speaker 3: I live, though now to death I yield and am
• 14:58
  Speaker 3: his due. All that of me can die. Yet that
• 15:01
  Speaker 3: debt paid, Thou wilt not leave me in the loathsome
• 15:05
  Speaker 3: grave his prey, nor suffer my unspotted soul forever with
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  Speaker 3: corruption there to dwell. But I shall rise, victorious and
• 15:13
  Speaker 3: subdue my vanquisher, spoiled of his vaunted spoil death, his
• 15:18
  Speaker 3: death's wound, shall then receive and stoop inglorious of his
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  Speaker 3: mortal sting disarmed, I through the ample air, in triumph
• 15:27
  Speaker 3: high shall lead Hell, captive malger Hell, and show the
• 15:31
  Speaker 3: powers of darkness bound Thou, at the sight pleased out
• 15:35
  Speaker 3: of heaven, shalt look down and smile, While by THEE
• 15:39
  Speaker 3: raised I ruin all my foes, death last, and with
• 15:42
  Speaker 3: his carcass glut the grave. Then, with the multitude of
• 15:46
  Speaker 3: my redeemed, shall enter Heaven long absent, and return Father
• 15:50
  Speaker 3: to see thy face, wherein no cloud of anger shall remain,
• 15:54
  Speaker 3: but peace assured and reconcilement wrath shall be no more thenceforth,
• 16:00
  Speaker 3: but in thy presence, joy and tire. His words here ended,
• 16:05
  Speaker 3: but his meek aspect silent yet spake and breathed immortal
• 16:09
  Speaker 3: love to mortal men, above which only shone filial obedience.
• 16:14
  Speaker 3: As a sacrifice, glad to be offered, he attends the
• 16:17
  Speaker 3: will of his great father admiration. Seized all heaven what
• 16:21
  Speaker 3: this might mean, and whither tend wondering. But soon the
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  Speaker 3: Almighty thus replied, O thou in heaven and earth the
• 16:29
  Speaker 3: only peace found out for mankind under wrath, O thou
• 16:33
  Speaker 3: my sole complaisance. Well thou knowest, how dear to me
• 16:37
  Speaker 3: are all my works, nor man the least, though last
• 16:40
  Speaker 3: created that for him, I spare THEE from my bosom
• 16:44
  Speaker 3: and right hand to save by losing thee, a while
• 16:48
  Speaker 3: the whole race lost. Thou. Therefore, whom thou only canst
• 16:52
  Speaker 3: redeem their nature also to thy nature. Join and be
• 16:57
  Speaker 3: thyself man among men on earth made flesh, when time
• 17:01
  Speaker 3: shall be of virgin seed by wondrous birth. Be thou
• 17:05
  Speaker 3: in Adam's room, the head of all mankind. Though Adam's son,
• 17:10
  Speaker 3: as in him, perish all men. So in thee as
• 17:13
  Speaker 3: from a second root shall be restored, as many as
• 17:16
  Speaker 3: are restored without THEE. None his crime makes guilty all
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  Speaker 3: his sons. Thy merit imputed shall absolve them who renounce
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  Speaker 3: their own, both righteous and unrighteous deeds, and live in
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  Speaker 3: THEE transplanted, and from THEE receive new life. So man
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  Speaker 3: as is most just, shall satisfy. For man be judged
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  Speaker 3: and die, and dying rise, and rising with him raise
• 17:42
  Speaker 3: his brethren, ransomed with his own dear life. So heavenly
• 17:47
  Speaker 3: love shall outdo hellish hate, giving to death and dying
• 17:51
  Speaker 3: to redeem, so dearly to redeem what hellish hate so
• 17:55
  Speaker 3: easily destroyed and still destroys in those who, when they
• 17:59
  Speaker 3: may ex except not grace. Nor shalt thou by descending
• 18:03
  Speaker 3: to assume man's nature lessen or degrade thine own, Because
• 18:07
  Speaker 3: thou hast, though throned in highest bliss, equal to God
• 18:11
  Speaker 3: and equally enjoying god like fruition, quitted all to save
• 18:16
  Speaker 3: a world from utter loss, and hast been found by
• 18:19
  Speaker 3: merit more than birthright, son of God, found worthiest to
• 18:23
  Speaker 3: be so by being good, far more than great or high.
• 18:27
  Speaker 3: Because in THEE love hath abounded more than glory abounds
• 18:32
  Speaker 3: Therefore thy humiliation shall exalt with THEE thy manhood. Also
• 18:37
  Speaker 3: to this throne. Here shalt thou sit incarnate. Here shalt
• 18:41
  Speaker 3: reign both God and man Son, both of God and Man,
• 18:45
  Speaker 3: anointed universal King, all power. I give THEE reign forever,
• 18:50
  Speaker 3: and assume thy merits under THEE as head, supreme thrones, princedoms, powers, dominions.
• 18:56
  Speaker 3: I reduce all needs to THEE. Shall bow of them
• 19:00
  Speaker 3: that bide in heaven or Earth, or under earth in Hell.
• 19:04
  Speaker 3: When thou attendedt gloriously from heaven, shalt in the sky appear,
• 19:08
  Speaker 3: And from THEE send the summoning archangels to proclaim thy
• 19:12
  Speaker 3: dread tribunal. Forthwith from all winds the living, and forthwith
• 19:17
  Speaker 3: the sighted dead of all past ages to the general
• 19:20
  Speaker 3: doom shall hasten. Such appeal shall rouse their sleep. Then
• 19:25
  Speaker 3: all thy saints assembled, thou shalt judge bad men and
• 19:28
  Speaker 3: angels they arraigned, shall sink beneath Thy sentence. Hell her
• 19:33
  Speaker 3: numbers full, thenceforth shall be forever shed. Meanwhile the world
• 19:39
  Speaker 3: shall burn, and from her ashes spring new heaven and earth,
• 19:42
  Speaker 3: wherein the just shall dwell, And after all their tribulations
• 19:46
  Speaker 3: long see golden days, fruitful of golden deeds, with joy
• 19:51
  Speaker 3: and love, triumphing and fair truth. Then thou thy regal
• 19:56
  Speaker 3: scepter shalt lay by for regal scepter. Then no more
• 19:59
  Speaker 3: shall need God shall be all in awe, But all
• 20:03
  Speaker 3: ye gods adore him who to compass all this dies,
• 20:07
  Speaker 3: Adore the Sun, and honor him as me. End of
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  Speaker 2: p A R T E s i a n dot
• 21:42
  Speaker 2: com slash cocktail