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Understanding-Faith-1 · Apostle Joshua Selman

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  Speaker 1: In all you're getting get wisdom. Wisdom is the principal thing.
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  Speaker 1: Through wisdom is a house built and by understanding, it
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  Speaker 1: is established of eternity networking international. As he takes you
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  Speaker 1: on a journey into the wisdom of God's Word, it's
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  Speaker 1: it's partnership, it's frinship. This is corimonia.
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  Speaker 2: Let's live their hands. Let's listen, Father, we give you grace.
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  Speaker 2: If your hands everywhere, Let's give him prace.
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  Speaker 3: Jesus, when you draw us to yourself, it draws to
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  Speaker 3: bless us.
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  Speaker 2: They're not a politician, they're not a greedy person. You
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  Speaker 2: are God. And every time he draws to your presence,
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  Speaker 2: it is because you desire to change our lives. We
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  Speaker 2: have declared that we will make that move. Lord. We
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  Speaker 2: pray for understanding.
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  Speaker 4: Cry on to God and say, Lord, give me understanding,
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  Speaker 4: give me understanding. The Bible says, the entrance of that
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  Speaker 4: word gave it light and even understanding.
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  Speaker 3: Of the Save Chapra, talk us so leap cross ba
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  Speaker 3: stage all, Allelujah, Allelujah.
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  Speaker 2: Understanding is a spirit Isaiah eleven. It's one of the
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  Speaker 2: manifestations sevenfold manifestations of the Spirit of God. Bible says
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  Speaker 2: an open key the air understanding that they might understand
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  Speaker 2: the scripture. I like you to pray in one minute
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  Speaker 2: and say, Lord, impart upon me the spirit of understanding,
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  Speaker 2: the spirit of understan standing. Are you praying? The spirit
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  Speaker 2: of understanding cover took us Sodada.
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  Speaker 3: She brought us still pass suprem.
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  Speaker 2: In part of all the spirit of understanding. Alilia. One
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  Speaker 2: more prayer point and then we sit down. We're taking
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  Speaker 2: a series on faith. I consider this to be a
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  Speaker 2: very important series. God is going to be opening our eyes,
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  Speaker 2: showing us why things may not be working and what
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  Speaker 2: the key will be. I like you to pray and say, Father,
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  Speaker 2: the missing link in my life as far as the
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  Speaker 2: manifestation of faith is concerned in this series, opened my eyes,
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  Speaker 2: lift your voice and pray. Don't be casual, prayer coin
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  Speaker 2: on your the missing, the missing. I admit I may
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  Speaker 2: be doing something inaccurately. Show me, show me Allelujah, Allelijah,
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  Speaker 2: Praise the Lord God, bless you, and please sit down.
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  Speaker 2: We have a lot to do tonight. We're beginning a
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  Speaker 2: series on faith. Were beginning a series on faith, and
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  Speaker 2: I really want us to pay attention and trust the
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  Speaker 2: Lord to bless us. Praise the Lord. The series will
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  Speaker 2: last all through the month, and the goal of this
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  Speaker 2: cause is to help us understand. For some of us
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  Speaker 2: for the first time, you'll be realizing how faith truly works.
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  Speaker 2: And then for many of us it to be a
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  Speaker 2: reformation and an upgrade on our understanding of faith. Allelujah.
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  Speaker 2: It's important ones and again that we remind ourselves of
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  Speaker 2: these principles upon which results are producing. The Kingdom. It says,
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  Speaker 2: I will not be negligent to put you in remembrance
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  Speaker 2: of these things, although you already know them and are
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  Speaker 2: established in this present truth. They're basically three aspects. Let's
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  Speaker 2: put the call it the course contents. Let's put it
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  Speaker 2: down quickly, just three of them. Number one, we're going
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  Speaker 2: to be looking at the character of the world of
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  Speaker 2: God slash discerning the will of God. The character of
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  Speaker 2: the world of God slash discerning the will of God.
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  Speaker 2: That's what we'll be looking at today and the next week.
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  Speaker 2: We are going to be looking at the dynamics of faith.
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  Speaker 2: The dynamics of faith. We're going to be looking at
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  Speaker 2: the inner workings, how it really works. And then finally,
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  Speaker 2: sustainable faith. Sustainable faith faith that can take you from
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  Speaker 2: prophecy to manifestation. Part of the things we're going to
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  Speaker 2: be explaining what I call faith boosters, the keys that
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  Speaker 2: keep your faith alive and powerful. We're going to be
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  Speaker 2: considering certain mysteries like the power of your seed in
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  Speaker 2: keeping your faith alive, the power of praise, the power
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  Speaker 2: of thanksgiving, the power of partnership. Bible says, if any
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  Speaker 2: two shall agree together as touching anything. So it's going
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  Speaker 2: to be an interesting series. Let's go straight to the
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  Speaker 2: business of the night. Why faith? Why do we need
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  Speaker 2: faith in our lives? The Bible clearly tells us how
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  Speaker 2: that our work is a faith work. From Genesis right
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  Speaker 2: to Revelation. We see that all those who were able
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  Speaker 2: to command results in their generation did so by faith.
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  Speaker 2: We are going to Hebrews shortly, but before that, I
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  Speaker 2: want us to look at two scriptures harber Cook, Chapter two,
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  Speaker 2: verse four. Harber Cook, Chapter two, verse four. Why faith?
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  Speaker 2: Why do we need to talk on the subject of faith?
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  Speaker 2: Can you help us media that is possible? Harber Cook,
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  Speaker 2: Chapter two, verse four. The b part is my verse
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  Speaker 2: of emphasis, and let's work with King James. It says,
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  Speaker 2: hold his soul which is lifted up, is not upriting
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  Speaker 2: him read on the beepert want to read. But the
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  Speaker 2: joss shall live by his faith. So the subject of
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  Speaker 2: faith is not just a subject of prosperity or breakthrough.
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  Speaker 2: That you're living both in terms of the continuity of
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  Speaker 2: your breath and the quality of your life according to
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  Speaker 2: Scripture four times. Interestingly, the Bible four times the Bible
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  Speaker 2: emphasizes that the joss shall live by his faith. Well,
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  Speaker 2: just look at two scriptures. This is one Harbachok chapter two.
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  Speaker 2: It says, but the josts shall live by In fact,
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  Speaker 2: it didn't just say faith. He said he's faith. He's faith.
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  Speaker 2: So we see that faith is necessary for both living
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  Speaker 2: and living victoriously. You may want to write that down.
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  Speaker 2: Faith is necessary for both living and living victoriously. You
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  Speaker 2: cannot live a victorious life in this kingdom outside of
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  Speaker 2: the operation of faith. Hebrews Chapter ten, verse thirty eight.
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  Speaker 2: They are for But we just look at one for
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  Speaker 2: the sake of time. Let's do that quickly, please, Hebrews
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  Speaker 2: ten thirty eight. Just the aparth. It says, now the just,
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  Speaker 2: when will they just live by faith? Where will they
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  Speaker 2: live by faith? It says, now the just shall live
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  Speaker 2: by faith? Then it says, but if any man drop
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  Speaker 2: back back to what back from this principle of living,
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  Speaker 2: it says, my soul shall have no pleasure in him.
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  Speaker 2: A very class rendition of this was given to us
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  Speaker 2: in Hebrews chapter eleven. We're going to read it further.
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  Speaker 2: When we read verse six, the Bible tells us just
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  Speaker 2: give us verse six, but we later on start verse one.
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  Speaker 2: Hebrews eleventh chapter and verse six. Please help us. I
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  Speaker 2: like you to read it. It's projected one to read.
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  Speaker 2: But without faith, Uh huh stop, that's what I wanted
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  Speaker 2: to see. It was brotressing on Hebrews tenter that if
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  Speaker 2: any man draws back my soul will not have pleasure
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  Speaker 2: in him. So it says, but without faith, that means
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  Speaker 2: outside of faith, it is impossible to please God. Allelujah.
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  Speaker 2: So we see that the entire life of a believer
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  Speaker 2: revolves around faith. Now, many of us have had this
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  Speaker 2: teaching faith. We our pastors, some of us have taught
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  Speaker 2: it ourselves. But I think it's very important for us
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  Speaker 2: to settle down and read understand what faith is and
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  Speaker 2: how it works. We call all kinds of people men
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  Speaker 2: of faith. This person is a man of faith. What
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  Speaker 2: exactly is faith and how does it work? Seeing that
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  Speaker 2: the quality of our lives on earth is dependent on
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  Speaker 2: our understanding. Now listen, please not our application of faith alone,
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  Speaker 2: but our understanding of the same. You can apply something wrongly,
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  Speaker 2: dissipate so much energy, but it does not mean you
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  Speaker 2: are producing results. How many of you have seen cars
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  Speaker 2: that the exhaust has busted, And I mean you hear
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  Speaker 2: the car coming so loud like a truck. You think
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  Speaker 2: it's a truck running without break, and then you see
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  Speaker 2: a little bike or a little car. That's how many
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  Speaker 2: people's destinies are. There's a lot of noise, and then
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  Speaker 2: when you look, you find out that there's absolutely nothing.
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  Speaker 2: But there are cars that we even't come and pack.
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  Speaker 2: You not even know. There's cars that came intential. Man,
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  Speaker 2: I'm on my way to paradays, I'm on my way
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  Speaker 2: to Vera days. I'm on my way prophociety yourself. Yes,
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  Speaker 2: no matter what I see around me, now, I'm on
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  Speaker 2: my way to I'm on my way, on my way,
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  Speaker 2: on my way today, on my way, hallelujah. So why faith?
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  Speaker 2: Hebrews Chapter eleven will be a long reading. It's an
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  Speaker 2: archive of men and women who demonstrated on towards the
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  Speaker 2: reality of faith. Let's read it. Please pay attention with
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  Speaker 2: studying the world of God tonight. Now, faith is the
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  Speaker 2: substance of things hoped for the evidence of things not seen.
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  Speaker 2: Verse two, he says, for by it the elders obtain
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  Speaker 2: what a good report. Next verse through faith, we understand
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  Speaker 2: that the worlds were framed by the word of God.
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  Speaker 2: Now watch this the Bible start. But we see certain
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  Speaker 2: formations happening. The Bible gives us a character of faith.
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  Speaker 2: Then we see certain people mentioned called elders. Are we together?
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  Speaker 2: Then we see a formation that faith is able to
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  Speaker 2: form realities, and then we see the Word of God
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  Speaker 2: coming into the picture. Now I want you to study
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  Speaker 2: how these realities begin to piece themselves. Faith, substance, evidence,
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  Speaker 2: report or results. Are we together understanding the word of God?
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  Speaker 2: You see these things piecing up together. Then the Bible says,
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  Speaker 2: so that the things which are seen were not made
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  Speaker 2: of things which do appear as far Let's see how
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  Speaker 2: far we can go. Now the first character in the Bible,
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  Speaker 2: the Bible calls them elders. Interestingly, the first elder in
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  Speaker 2: the Bible, it's called who not Adam, not king. This
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  Speaker 2: is a teaching on his own. I'm telling you I
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  Speaker 2: like enjoying myself when I talk about these things. Believe
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  Speaker 2: you mean I plan to do same this night by faith.
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  Speaker 2: Abel did what offered onto God a more excellent sacrifice
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  Speaker 2: by faith than Cain, by which she obtained weakness. That
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  Speaker 2: he was righteous God testifying of his gifts, and by
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  Speaker 2: it he being dead. Yet speaking so by faith a
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  Speaker 2: man offered onto God a word more excellent sacrifice. Is
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  Speaker 2: not interesting that the first thing God uses to describe
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  Speaker 2: faith is given. We're going to lions, But the Bible
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  Speaker 2: talks of offering a more excellent sacrifice. It takes faith
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  Speaker 2: to be a giver. Ken gave, but he was a miser,
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  Speaker 2: and God said the reason why he med was he
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  Speaker 2: did not have faith. Are together. It was out of
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  Speaker 2: faith that Ebel took sacrifice as thought that was all
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  Speaker 2: he had, and gave them to God, meaning greed. Listen.
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  Speaker 2: Selfishness of all sorts is stressable towards lack of faith
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  Speaker 2: that at any point in a man's life he is
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  Speaker 2: a withholder and not a giver. I don't mean money,
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  Speaker 2: a giver of anything. It is because of fear of
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  Speaker 2: the continuity of the supply, and the Bible says it's
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  Speaker 2: lack of faith. Number two five by faith. The second
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  Speaker 2: elder we see in the Bible is who, now enough
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  Speaker 2: was the seventh man from creation. Theologically speaking, Enoch was
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  Speaker 2: the seventh man from creation, and then from Abel. He
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  Speaker 2: just jumps to Enoch and says, by faith, Enoch was
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  Speaker 2: what translated translated translated carbarrato satire. By faith. A man
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  Speaker 2: can leave a level to another by faith. I know
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  Speaker 2: this is talking of translation out of this realm, but
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  Speaker 2: you need to understand what this meant. Enoch translated from
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  Speaker 2: one territory to another by faith, like a man can
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  Speaker 2: leave poverty to wealth, like a man can leave sickness.
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  Speaker 2: He says, if you want to experience translation, it will happen.
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  Speaker 2: How by faith that he should not see death and
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  Speaker 2: was not found because God had translated him. For before
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  Speaker 2: his translation he had a testimony. Notice how pleasing God
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  Speaker 2: is tied to faith. It seems like God's obsession, and
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  Speaker 2: it's not just praise and worship. God's obsession is that
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  Speaker 2: he can find men who have faith in him. Every
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  Speaker 2: time you see the manifestation of faith, you see God
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  Speaker 2: smiling the Bible gives you a picture that he is happy.
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  Speaker 2: He's well pleased. Number three, and without faith, it is
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  Speaker 2: what's impossible to please him. For he that comes to
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  Speaker 2: God most believe that he is the Word is the
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  Speaker 2: means he exists. He exists, and then that he is
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  Speaker 2: the rewarder of benda. Relegently seek him.
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  Speaker 5: Hear what the Bible says for every one that's secrets.
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  Speaker 2: Find it. It's important we get this foundation. Seven. Let's
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  Speaker 2: see how far will go by faith. Noah comes in now,
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  Speaker 2: Noah Carla Baco tire being one of God of things
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  Speaker 2: not seen as yet. When God was mourning Noah, there
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  Speaker 2: was no evidence that those things were coming the same
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  Speaker 2: way God is saying you will prosper, and there is
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  Speaker 2: no evidence. But no one moves in that fans here
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  Speaker 2: way to say, let me see it cloud first. He's
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  Speaker 2: statued building the act when the sun was shining bright,
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  Speaker 2: and Bible cause it fade. Now, I hope you those
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  Speaker 2: who did everybody did mathematics, whether you like it or not.
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  Speaker 2: I'm not asking you whether you passed. I'm saying you
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  Speaker 2: did it away together. Now listen, A good teacher does
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  Speaker 2: not give two examples and set examples. No, when they
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  Speaker 2: give you, especially a difficult aspect of mathematics, they give
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  Speaker 2: you as many examples, and those examples have variations of
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  Speaker 2: the way the underlying principles are applied. Is that true?
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  Speaker 2: Uhha is supposed to help you familiarize you with the
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  Speaker 2: different ways. This is what the Bible is doing. We're
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  Speaker 2: working match, Yeah, are we together? So the Bible begins
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  Speaker 2: to give you different people. Do you know everything the
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  Speaker 2: Bible is saying about them is the same. He's only
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  Speaker 2: using different human examples to show you different applications. How
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  Speaker 2: men man no vad circumstances by faith? So by faith,
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  Speaker 2: Noah being warned of God of things not seeing us
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  Speaker 2: yet move with here the world Here the reverence prepared
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  Speaker 2: an act to the saving of his house. One hundred
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  Speaker 2: years it took Noah to build an ac. How many
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  Speaker 2: years have you waited for your miracle? Let me hear
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  Speaker 2: it least six months and you're already saying Lord. If
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  Speaker 2: by November a man moved by faith for one hundred years,
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  Speaker 2: how long do you have to live on it to
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  Speaker 2: spend one hundred years building an ac. I'm sure the
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  Speaker 2: children when they get back to their children, they say,
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  Speaker 2: we grew up seeing our grandfather, what exactly is this project?
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  Speaker 2: And no one said the rain will come? And the
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  Speaker 2: children said, well, I'm now a teenager. I believe the
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  Speaker 2: rain will come. And God kept watching and says it
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  Speaker 2: was by faith. Listen, let me tell you something. I'm
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  Speaker 2: going to break down faith for you to really understand,
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  Speaker 2: and then you will know that many people really do
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  Speaker 2: not believe in God. Many of you. At the end
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  Speaker 2: of this teaching, you will tell God I'm sorry, because
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  Speaker 2: you will find out that you really should not receive
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  Speaker 2: a result. Amen. Next verse, by faith, Now Abraham comes in.
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  Speaker 2: I like the Bible. How many people now, Abel, help
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  Speaker 2: me enough? Aha? Noah, Abraham, he says, by faith, Abraham,
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  Speaker 2: when he was called out to go into a place
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  Speaker 2: that means your destiny most be fulfilled by faith, God
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  Speaker 2: called the man.
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  Speaker 5: Are you saying now?
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  Speaker 2: So we see it by faith to do different things. Translation,
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  Speaker 2: Now we're seeing he's talking about destiny here and inheritance.
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  Speaker 2: By faith, you are not the first person to graduate
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  Speaker 2: and wonder what to do with your life. There was
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  Speaker 2: a man in the awe of the Chaldians, of the
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  Speaker 2: Chardians called Abraham, and the Bible says, when she was
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  Speaker 2: called to go out to a place which he should
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  Speaker 2: after receive an inheritance or paid, he says, and he
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  Speaker 2: went out, help me please. That's the faith part of it.
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  Speaker 2: Not knowing we that he went go to Legos. Yes, Lord,
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  Speaker 2: what are you doing in Legos? Or being God?
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  Speaker 5: You are stupid?
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  Speaker 2: God? What do you say you're a man of faith? Abraham,
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  Speaker 2: don't turn their Genesis twenty two, Genesis twelve. Come out
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  Speaker 2: of your father's house, and out of your kildred, and
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  Speaker 2: out of all of these listen to a land that
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  Speaker 2: I will show you no name. The assignment is follow me,
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  Speaker 2: and the Bible says. Abraham goted his house and says, gentlemen,
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  Speaker 2: were off, Let's go. May you surround people in your
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  Speaker 2: life who can let you obey God. There are times,
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  Speaker 2: let me just say this in advance, there are times
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  Speaker 2: certain people will love you too much to allow you
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  Speaker 2: obey God, especially for we young people, because our parents,
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  Speaker 2: many of them, even those who were not born again,
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  Speaker 2: worked by fate abut together.
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  Speaker 5: The last time their father saw them was from one.
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  Speaker 2: They used to call it from one. The next time
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  Speaker 2: the perasont came, he came with the lady. He would
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  Speaker 2: marry a master's older. How they survived. The father did
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  Speaker 2: not know a heavy box and a blessing. Don't drink though,
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  Speaker 2: follow women, be hardworking. The God that kept me keep
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  Speaker 2: you entire boat and go, and the father had confidence
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  Speaker 2: that the boy will not die. After eight years, he
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  Speaker 2: now came back and said, Daddy, God is faithful. I
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  Speaker 2: now have a house, a car. How did it happen
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  Speaker 2: by faith? But now you see someone of thirty. They said,
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  Speaker 2: I think you should start settling and said, hey, mommy,
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  Speaker 2: I'll take it gently.
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  Speaker 5: Just buy me blankets, buy me sugar, buy me ting.
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  Speaker 2: Don't laugh. We have been so pampered that the system
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  Speaker 2: of faith is eroding our minds. So whenever we say faith,
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  Speaker 2: many people just laugh.
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  Speaker 5: That's the reason why there are.
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  Speaker 2: Very few people who really do much. I'm not even
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  Speaker 2: talking ministry in the kingdom. In our lives. This over pampering.
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  Speaker 2: Are we together now? O xillar is faith? Okay, on
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  Speaker 2: coul I will take the first step, but make sure
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  Speaker 2: you are standing by. Look after what he told Peter,
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  Speaker 2: He said he are not Jesus s theaking it is I.
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  Speaker 2: And Peter said, if it be thou bid me, Come,
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  Speaker 2: Jesus said, come see faith.
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  Speaker 5: Let's reaches verson by faith.
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  Speaker 2: He's so joining the land of promise, as in a
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  Speaker 2: strange country, dwelling in tabernacles with Isaac and Jacob, the
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  Speaker 2: heirs of him, with him of the same promise. Ahah.
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  Speaker 2: For he looked for his city. Who's builder and maker's
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  Speaker 2: who the Lord? Next verse through faith, the first woman
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  Speaker 2: now also an elder, the first woman through faith, Sarah
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  Speaker 2: herself received what So, how do men receive strength in
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  Speaker 2: the kingdom. You don't receive strength in the kingdom just
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  Speaker 2: by eating a good meal, although that is important. She
• 25:18
  Speaker 2: received strength and conceived seed and was delivered of a
• 25:24
  Speaker 2: child when she was past age because she judged him faithful. Now,
• 25:31
  Speaker 2: notice that among all these people, the common denominator is.
• 25:35
  Speaker 5: That they did or said something. I went together.
• 25:39
  Speaker 2: There was nobody whose testimony was just passes. The Bible
• 25:43
  Speaker 2: tells us something. They did something, they said something, they
• 25:48
  Speaker 2: did something, they said. Let me say this up front, safe,
• 25:53
  Speaker 2: it's not hearing what God has said. Faith is fulfilling
• 25:58
  Speaker 2: your own part, your own part. Let's go to verse seventeen.
• 26:27
  Speaker 2: I want to jump verse seventeen.
• 26:33
  Speaker 5: Are we together by faith?
• 26:37
  Speaker 2: Abraham Now when he was tested, did what or tried?
• 26:43
  Speaker 2: Offered up Isaac. And he that had received the promises
• 26:50
  Speaker 2: offered up his only begotten son of whom it was
• 26:54
  Speaker 2: said in Isaac, shall I see it? Because sacrifice by faith?
• 27:00
  Speaker 2: Sacrifice by faith. Now the Bible talks of Isaac. Jacob Joseph.
• 27:09
  Speaker 2: Let's go to twenty three and look at Moses. The
• 27:13
  Speaker 2: Bible dwells for I don't know why, but it seems
• 27:17
  Speaker 2: to me like Moses was the person the Bible dwelt
• 27:19
  Speaker 2: so much. All of the people who the Bible talked
• 27:24
  Speaker 2: about faith, even Abraham, who we call to be the
• 27:27
  Speaker 2: father of faith, the Bible just spoke about him. Brought
• 27:30
  Speaker 2: for Moses. The Bible seemed to dwell and talk a
• 27:34
  Speaker 2: lot about Moses, which I found interesting. Let's read on
• 27:38
  Speaker 2: by faith Moses when he was born, it was wash
• 27:45
  Speaker 2: three months of his parents. Because they saw that he
• 27:49
  Speaker 2: was a proper child, and they were not afraid of
• 27:51
  Speaker 2: the king's command. You understand the art of faith. They
• 27:54
  Speaker 2: put him in a basket and pushed him to the nile,
• 27:58
  Speaker 2: trusting God to take care of him. Next verse. Then,
• 28:03
  Speaker 2: by faith, Moses, when he was come two years refuse
• 28:07
  Speaker 2: to be called what refuse to be called by faith,
• 28:15
  Speaker 2: just like you refuse to be called.
• 28:20
  Speaker 5: Any name that seems diregretory.
• 28:23
  Speaker 2: Any name that comes from a background that can destroy you.
• 28:27
  Speaker 2: Oh you are all the poor ones.
• 28:29
  Speaker 5: Can anything good come out of Nazareth? He said, by.
• 28:32
  Speaker 2: Faith seeing something he refused, choosing rather think about this
• 28:37
  Speaker 2: to suffer affliction. Listen, there are certain kinds of afflictions
• 28:42
  Speaker 2: that the Bible says you must go to them by faith.
• 28:45
  Speaker 2: It's a choice. Color.
• 28:48
  Speaker 5: Are you hearing what I'm saying.
• 28:51
  Speaker 2: When a lady refuses to say yes to an unbeliever,
• 28:55
  Speaker 2: and instead of marrying two years before that time, now
• 28:59
  Speaker 2: remains seeing because she refused to say yes to an
• 29:02
  Speaker 2: unbeliever by faith, waiting for a godly man she believes
• 29:07
  Speaker 2: to be a husband, the Bible calls it to suffer affliction.
• 29:12
  Speaker 2: Not every act of faith looks pleasant in the process.
• 29:16
  Speaker 5: In fact, let me tell you something, a major part
• 29:20
  Speaker 5: of the journey.
• 29:20
  Speaker 2: Of faith will make you look stupid because you are forfeiting.
• 29:24
  Speaker 2: We call it an economics opportunity.
• 29:26
  Speaker 5: Costs you forgot something for the excellency of what is
• 29:32
  Speaker 5: waiting for you.
• 29:37
  Speaker 2: Than to enjoy the pleasures of seeing for what is
• 29:41
  Speaker 2: season twenty six as seeming the refraut of Christ, greater
• 29:48
  Speaker 2: averages and the treasures in Egypt, for there respect onto
• 29:52
  Speaker 2: the recompense of the reward, and so on and so forth.
• 29:55
  Speaker 2: And let me look for somewhere down I mean the
• 29:59
  Speaker 2: Bible to about him. Right, Well, let's read. Let's read really,
• 30:03
  Speaker 2: let's read down to thirty where it goes to Joshua.
• 30:09
  Speaker 2: Now we're reading down to thirty. You see how much
• 30:12
  Speaker 2: a lot was talked about Moses. By faith, he for
• 30:15
  Speaker 2: Suk Egypt, not fearing the wrath of the king forty
• 30:19
  Speaker 2: and God are seeing him who is invisible. Twenty eight.
• 30:23
  Speaker 2: We're reading down to thirty. Through faith, he kept the
• 30:28
  Speaker 2: passover and the sprinkling of blood. Lest he that destroyed
• 30:32
  Speaker 2: the destroyer. Now the first one should touch them. Twenty nine.
• 30:36
  Speaker 2: This is the last of the talk about Moses. By faith,
• 30:39
  Speaker 2: they passed through the Red Sea as by Triveland, which
• 30:46
  Speaker 2: the Egyptians are saying to do. The Egyptians tried it,
• 30:51
  Speaker 2: but they didn't do it by faith, so they died.
• 30:55
  Speaker 2: Are you seeing? Now?
• 30:56
  Speaker 5: Now let's talk of the world of Jericho verse thirty.
• 30:59
  Speaker 2: By faith, the walls of Jericho did what not by
• 31:03
  Speaker 2: strength by faith? We saw them going around, walking around Jericho.
• 31:13
  Speaker 2: Are you understanding the character of faith? Already?
• 31:16
  Speaker 5: Every one of these people did something.
• 31:18
  Speaker 2: Whoever tells you faith happens without your commitment lied to you.
• 31:24
  Speaker 2: I'm showing you all through. The common denominator to all
• 31:28
  Speaker 2: these things is that they believed God, and there was
• 31:32
  Speaker 2: a demand on their own path to respond by saying,
• 31:37
  Speaker 2: by doing, by keeping their own paths. So their obiience
• 31:43
  Speaker 2: of credit the promises of God to a covenant. The
• 31:50
  Speaker 2: walls of Jericho felt down after they were compassed about
• 31:54
  Speaker 2: seven days read thirty one by faith? Yeah. The second woman,
• 32:03
  Speaker 2: look at the name the Bible calls her, Now, this
• 32:06
  Speaker 2: is interesting.
• 32:07
  Speaker 5: Why did is it Josef by faith?
• 32:10
  Speaker 2: Rahab? I think we're smart enough to know that it
• 32:14
  Speaker 2: says by faith. Color back at her, a woman who
• 32:18
  Speaker 2: was a haload change her story by faith? The halod
• 32:24
  Speaker 2: rahab perish not with them that believe, not meaning she
• 32:29
  Speaker 2: was part of them, She was destined to perish. Please?
• 32:33
  Speaker 2: Is that true?
• 32:34
  Speaker 5: What is the wages of sin? Help me? What is
• 32:37
  Speaker 5: the wages of sin?
• 32:39
  Speaker 2: That means? There is a system in God where men
• 32:42
  Speaker 2: can change prophecy. There is a cis semon god where
• 32:45
  Speaker 2: men can alter off your consequences. The key is faith.
• 32:51
  Speaker 5: If tells you her credentials, she was a halod.
• 32:56
  Speaker 2: Do you know what it means to any right to
• 32:58
  Speaker 2: stay on a wall so that whoever passing sees you.
• 33:02
  Speaker 2: Before I was in the king by faight she changed
• 33:07
  Speaker 2: her report. Everyone died in Jericho except Rahab. Not only
• 33:14
  Speaker 2: did she not die, she forced herself into the genealogy
• 33:17
  Speaker 2: of Jesus when she had received the spies with peace.
• 33:28
  Speaker 2: And what more can I say? I really wonder, what
• 33:31
  Speaker 2: more do you need to hear? You see? I'm understanding
• 33:35
  Speaker 2: what Paul said, police said If by now you don't
• 33:38
  Speaker 2: see the scenery? What more can I say? It says
• 33:41
  Speaker 2: for time would do? What to fail me?
• 33:44
  Speaker 5: To talk of orders? There were all the elders in the.
• 33:48
  Speaker 2: Bible, let's name them Kidon, and of Barak, and of Samson,
• 33:55
  Speaker 2: and of Jephtha, and of David also and somewhere and
• 34:00
  Speaker 2: of the prophets. There were many.
• 34:03
  Speaker 5: Next verse who did was through faith?
• 34:09
  Speaker 2: Some few kingdoms wrought righteousness, obtained promises. Stop the mouths
• 34:19
  Speaker 2: of lions next verse, whence the violence of fire?
• 34:25
  Speaker 5: Look at them?
• 34:25
  Speaker 2: I wonder why Nigerian actors, I've never acted the shamed this.
• 34:29
  Speaker 2: Powerful men who did this by faith produced frem and
• 34:34
  Speaker 2: call it by faith exploits in the spirit. They escaped
• 34:42
  Speaker 2: the edge of the sword man who looked at that
• 34:45
  Speaker 2: eyeball to eyeball and say, you will not kill me.
• 34:48
  Speaker 2: And then the Bible announcers, out of weakness were made
• 34:52
  Speaker 2: world men who were born week Bo refused that they
• 34:57
  Speaker 2: will not die weak. What's failiance in fight? Tun'd to flight?
• 35:05
  Speaker 2: The armies of the aliens then listen to this. Women
• 35:11
  Speaker 2: received their dead raised back to life. And then the
• 35:15
  Speaker 2: Bible quickly puts a very strange balance, he says, and
• 35:22
  Speaker 2: orders were taught shored not accepting that means they did
• 35:31
  Speaker 2: not die out of the power of death conquering them.
• 35:35
  Speaker 2: The Bible says they rejected deliverance willingly. They discovered in
• 35:40
  Speaker 2: their knowledge of God that would die is gain. And
• 35:44
  Speaker 2: they said, I can't leave, but let me prove to
• 35:47
  Speaker 2: God how much I trust him. And they said, it
• 35:50
  Speaker 2: is within my power to command deliverance. But I rejected faith.
• 35:56
  Speaker 2: It is said they died out of weakness. Please don't
• 36:00
  Speaker 2: excuse this. They died they had do you know there
• 36:03
  Speaker 2: are many people today who died. When we get to heaven,
• 36:06
  Speaker 2: they will tell you they were offered an opportunity to leave,
• 36:09
  Speaker 2: but they saw something higher and they said let's go.
• 36:12
  Speaker 2: The Bible calls it faith. Now you moan them and
• 36:17
  Speaker 2: try to look for hilarious stories, but they have.
• 36:20
  Speaker 5: Joined those elders.
• 36:24
  Speaker 2: It's a list, it's a row call.
• 36:27
  Speaker 5: There are many people short listing themselves there.
• 36:30
  Speaker 2: It says, not accepting deliverence, that they may do what
• 36:34
  Speaker 2: obtain a better resurrection. I'm going somewhere with all this,
• 36:41
  Speaker 2: and you will soon see next verse. And others have
• 36:45
  Speaker 2: tryal of cruel mockings and scourgings. You are not the
• 36:50
  Speaker 2: first to be laughed at, are we together? Yeah? Moreover
• 36:56
  Speaker 2: of bonds and imprisonment. Imprisonment there were soon, and.
• 37:00
  Speaker 5: They were so that.
• 37:01
  Speaker 2: Now you don't like this cononia is quiet. But the
• 37:05
  Speaker 2: Bible tells you beforehand that these men had the power.
• 37:08
  Speaker 2: They were not helpless. Bible history makes it look like
• 37:12
  Speaker 2: they were helpless. The Bible says there they had the
• 37:14
  Speaker 2: power to command deliverance. But they saw something higher, and
• 37:18
  Speaker 2: by faith they stood. They were slain with the sword.
• 37:22
  Speaker 2: They wandered about in sheep's skins and gold's kings, being destitute, afflicted,
• 37:29
  Speaker 2: and tormented of whom the world. There are such men
• 37:36
  Speaker 2: that the world was not worthy of. They walked upon
• 37:40
  Speaker 2: the earth. Have you been given something that you say, say, privilege?
• 37:43
  Speaker 2: There are men who they are walking upon the earth.
• 37:46
  Speaker 2: Is a blessing to the earth. The Bible says, it's
• 37:48
  Speaker 2: a privilege. They wandered in deserts and in mountains, and
• 37:53
  Speaker 2: in dens and caves of the earth. Thirty nine. I
• 37:59
  Speaker 2: want you to read thirty nine and the next verse
• 38:02
  Speaker 2: I believe verse forty am I am I right, Yes,
• 38:07
  Speaker 2: thirty nine and forty read it with all your heart
• 38:12
  Speaker 2: and your spirit ready want to read and this all ahah,
• 38:18
  Speaker 2: having obtain a good report through faith, receive not what.
• 38:24
  Speaker 5: Now read on next.
• 38:25
  Speaker 2: Verse, God having provided some better thing for us, that
• 38:31
  Speaker 2: there without us there is a dimension of the manifestation
• 38:41
  Speaker 2: of faith that God is trusting our generation to reveal.
• 38:45
  Speaker 2: And the Bible calls it the perfection of all these elders,
• 38:51
  Speaker 2: as great as their exploits. Ah And where the Bible
• 38:56
  Speaker 2: says that God had provided some better thing for us,
• 38:59
  Speaker 2: that they without us should not be made perfect. Now
• 39:03
  Speaker 2: theologically speaking, there's been two schools of thoughts just explaining
• 39:07
  Speaker 2: this scripture.
• 39:07
  Speaker 5: A lot of people mean this to be the dispensation
• 39:11
  Speaker 5: of grace.
• 39:11
  Speaker 2: Because you would notice that all the people who are
• 39:14
  Speaker 2: communicated were largely Old Testament people are together now and
• 39:18
  Speaker 2: so the better promise is that many people think. They
• 39:22
  Speaker 2: say that it is because these people suffered in the
• 39:26
  Speaker 2: dispensation of the Lord the Old Testament, and now we
• 39:29
  Speaker 2: have access to grace the substitutionary work of Christ.
• 39:32
  Speaker 5: Now that is true, but I don't believe that is
• 39:34
  Speaker 5: all our together.
• 39:37
  Speaker 2: That is true, but the death of Christ in itself
• 39:40
  Speaker 2: are for that as a higher platform to manifest faith
• 39:46
  Speaker 2: our together. An example of such opportunities is the possibility
• 39:54
  Speaker 2: to live by the fate of the Son of God.
• 39:57
  Speaker 2: Now this was a possibility they did not experience, but
• 40:01
  Speaker 2: that a man can tap into a higher frequency of
• 40:04
  Speaker 2: faith called the faith of the Son of God, not
• 40:07
  Speaker 2: just your faith, the faith of the Son of God.
• 40:10
  Speaker 2: You can bring God's faith to an operation and get results.
• 40:15
  Speaker 2: This is a better promise, But that's not what we're
• 40:18
  Speaker 2: talking about. I'm showing you men who did strange things
• 40:22
  Speaker 2: through faith, and so if you and I must make
• 40:26
  Speaker 2: impact in our generation. It will have to be how
• 40:30
  Speaker 2: by faith, through faith, by faith, through faith. So how
• 40:39
  Speaker 2: are you going to build that house? How are you
• 40:42
  Speaker 2: going to change the story of your family by faith?
• 40:46
  Speaker 2: How are you going to get out of that sickness
• 40:48
  Speaker 2: and infirmity? Please understand what I'm saying. There is the
• 40:54
  Speaker 2: chronicles of ordinary men who dare to believe God and
• 40:58
  Speaker 2: change a lot of things. So faith is important to
• 41:04
  Speaker 2: please God. And we have a testament of men and
• 41:07
  Speaker 2: women who walked by faith. The next thing I want.
• 41:13
  Speaker 5: Us to look at.
• 41:25
  Speaker 2: Is the Word of God. Let's look at the Word
• 41:28
  Speaker 2: of God. Being that this is the instrument that produces faith.
• 41:33
  Speaker 2: It is important for us to look at the character,
• 41:35
  Speaker 2: and I'll be very brief, the character of the Word
• 41:39
  Speaker 2: of God. Write this down, please, The Word of God,
• 41:56
  Speaker 2: whether spoken or written, the world. Word of God, whether
• 42:01
  Speaker 2: spoken or written, contains the life of God. The Word
• 42:13
  Speaker 2: of God, whether spoken or written, contains the life of God.
• 42:24
  Speaker 2: The Word of God, whether written or spoken, contains the
• 42:27
  Speaker 2: life of God.
• 42:28
  Speaker 5: Number two, write it.
• 42:29
  Speaker 2: The Word of God is a representation of his commitment
• 42:35
  Speaker 2: to man. The Word of God is a representation. I
• 42:39
  Speaker 2: wanted to write this while looking at the character a
• 42:42
  Speaker 2: representation of his commitment to man, like you have a covenant,
• 42:47
  Speaker 2: like you have a contract between two people. So the
• 42:51
  Speaker 2: test tenment of his commitment to man. Number three, the
• 43:04
  Speaker 2: Word of God represents his will for man.
• 43:09
  Speaker 5: Now this is important. We're going to dwell a little here.
• 43:13
  Speaker 2: The Word of God represents his will comes from the
• 43:17
  Speaker 2: Greek word logos, where we get the word word logos
• 43:21
  Speaker 2: the thoughts of a man, the will of a man,
• 43:23
  Speaker 2: the intention of a man. So the Word of God
• 43:26
  Speaker 2: represents his intention, his will, his will. It's a legal term,
• 43:32
  Speaker 2: his will for man. Number four. The Word of God
• 43:41
  Speaker 2: is the basis, the basis for contact with man. The
• 43:48
  Speaker 2: word of God is the basis for contact with man.
• 43:53
  Speaker 5: I'm giving you certain characters of the Word of.
• 43:55
  Speaker 2: God as far as the manifestation of faith is concern
• 44:00
  Speaker 2: God is the basis for contact with man. That means
• 44:05
  Speaker 2: that the Holy Spirit remains helpless until the Word of
• 44:08
  Speaker 2: God creates.
• 44:09
  Speaker 6: The platform for contact with man. Number five.
• 44:22
  Speaker 2: The word of God is the only instrument capable of
• 44:27
  Speaker 2: moving God to action. The word of God is the
• 44:31
  Speaker 2: only instrument capable of moving God to action. God is
• 44:39
  Speaker 2: moving the feelings of our infirmities, but not to action.
• 44:43
  Speaker 2: The Word of God is the only instrument capable of moving.
• 44:50
  Speaker 5: God to action.
• 44:53
  Speaker 2: Write this now. The Word of God contains instructions, prophecies, promises.
• 45:01
  Speaker 2: The Word of God contains instructions, prophecies, promises, also contains principles.
• 45:18
  Speaker 2: Are we getting blessed now? Please look up? Everyone, please
• 45:21
  Speaker 2: look up now. There's been a lot of argument in
• 45:25
  Speaker 2: the Body of Christ as to whether this should be
• 45:30
  Speaker 2: called the World of God. The Bible comes from the
• 45:33
  Speaker 2: word biblios, and that just means a book. Nothing special, really,
• 45:38
  Speaker 2: It just means a book. Are we together now? Theologically speaking,
• 45:43
  Speaker 2: for many years in the Church age they did not
• 45:46
  Speaker 2: have a compendium of sixty six books like this. There
• 45:49
  Speaker 2: are other schools of thought that argue, how that there
• 45:53
  Speaker 2: are many chapters and verses that are missing in the Bible,
• 45:57
  Speaker 2: There are many chapters and verses that were added that
• 46:00
  Speaker 2: should not have been in the Bible? Are together now?
• 46:04
  Speaker 2: And how that there are other books of the Bible,
• 46:07
  Speaker 2: like the arguments about the apocryphical books the apocrypha. The
• 46:12
  Speaker 2: Roman Catholics use that a lot. And then there are
• 46:15
  Speaker 2: other books, the Books of Joshua. There are other books
• 46:18
  Speaker 2: called the Annals of the kings. There is the Book
• 46:21
  Speaker 2: of Enoch. Are together now? Now, all these books together
• 46:26
  Speaker 2: have been argued by theologians. Some of them believe that
• 46:29
  Speaker 2: it should be contained, since the character of scripture is
• 46:33
  Speaker 2: that all scripture was inspired of God. Are together, and
• 46:37
  Speaker 2: that anything that is of God should give spirit and life.
• 46:40
  Speaker 2: So I'm just giving you an educational background on this
• 46:42
  Speaker 2: so that.
• 46:43
  Speaker 5: You will understand. So there has been a lot of argument.
• 46:46
  Speaker 2: In fact, currently, I know that there was a time
• 46:50
  Speaker 2: certain I think a rabbonical association also came up with
• 46:55
  Speaker 2: certain things, and they felt that a lot should be
• 46:58
  Speaker 2: edited in scripture. Now, the Testament was written in Hebrew,
• 47:01
  Speaker 2: say Hebrew, and the New Testament was written largely in
• 47:06
  Speaker 2: Greek and Aramaic. Are we together? Now? These people wrote
• 47:12
  Speaker 2: these scriptures, but they were not in charge of its translation.
• 47:16
  Speaker 2: There's some point to give you the whole story of
• 47:17
  Speaker 2: Bible history. How that this translation were bits and pieces.
• 47:21
  Speaker 2: Some of these pages were missing for many years, and
• 47:24
  Speaker 2: then they were found together with what we call the
• 47:27
  Speaker 2: Dead Seas Cross. And then it was at the time
• 47:30
  Speaker 2: of King James. King James, he was a real king,
• 47:34
  Speaker 2: ancient king called King James, not ancient like modern history.
• 47:38
  Speaker 2: Now King James, who authorized the publication of a compendium
• 47:42
  Speaker 2: of these sixty six books that we call the Bible.
• 47:46
  Speaker 2: Are we together now? So all the sixty six books,
• 47:50
  Speaker 2: all the New Testament together are called now, I'm not
• 47:55
  Speaker 2: The point of all of this is not to create
• 47:57
  Speaker 2: a debate about other extra biblical text or some exaggerations
• 48:02
  Speaker 2: that we're done. Yeah, that's not the idea. One thing
• 48:05
  Speaker 2: we know for sure is this. Listen, every man who
• 48:09
  Speaker 2: contributed in the writing of this was imperfect as a person.
• 48:13
  Speaker 2: That means if God allowed them to still rob their imperfection,
• 48:18
  Speaker 2: it means the mystery is not in the letters. Are
• 48:22
  Speaker 2: you getting what I'm saying now? Please? You must understand
• 48:24
  Speaker 2: what I'm teaching you. We're examining faith. Elijah was a
• 48:29
  Speaker 2: temperiss man. The Bible is a companium of many things.
• 48:32
  Speaker 2: Demons spoke in this Bible. Is that true? Donkeys spoke
• 48:36
  Speaker 2: in this Bible? Are we together? Man spoke in this Bible?
• 48:40
  Speaker 2: People lied in this Bible, People use divination in this Bible.
• 48:44
  Speaker 2: So the fact that it is written here does not
• 48:47
  Speaker 2: automatically mean it is of God. You have to get this.
• 48:52
  Speaker 2: So when the Bible, or when we talk about the
• 48:55
  Speaker 2: world of God. We are not talking about just the
• 48:58
  Speaker 2: opening of anything, because you see, we must balance this.
• 49:03
  Speaker 2: There are believers who say, if you can show me
• 49:06
  Speaker 2: in the Bible, I would do it. That means you're
• 49:08
  Speaker 2: going to get into error. The Bible is a prophetic book.
• 49:11
  Speaker 2: You can make it preach anything you want. There are
• 49:17
  Speaker 2: h ballots today. When you enter their shrine, you see
• 49:20
  Speaker 2: other books, and you see a very clean Bible there
• 49:23
  Speaker 2: all together, and they will read a scripture and instruct
• 49:28
  Speaker 2: you based on that scripture, and because it is in
• 49:32
  Speaker 2: the Bible, you will believer should work. No. So I
• 49:35
  Speaker 2: want us to examine what the word of God is.
• 49:38
  Speaker 2: Listen to my message. I think the living Logos have
• 49:44
  Speaker 2: done it teaching years ago on that what exactly is
• 49:47
  Speaker 2: the word of God? Because none of the apostles in
• 49:51
  Speaker 2: the early Church, in fact, even up Tail Emperor, Emperor
• 49:58
  Speaker 2: Neero Constantine and all of these people, they never had
• 50:02
  Speaker 2: the opportunity to hold a Bible like this. It was
• 50:04
  Speaker 2: a taboo. They were kept in temples I wur together.
• 50:08
  Speaker 2: And then of course when the people of God were
• 50:11
  Speaker 2: caught in different kinds of captivities, they were hidden and
• 50:13
  Speaker 2: taking from place to place to arrive like this as
• 50:16
  Speaker 2: a compendium.
• 50:17
  Speaker 5: A lot happened to them aur together.
• 50:20
  Speaker 2: But the Bible says, let the world of Christ Colossians three,
• 50:24
  Speaker 2: verse sixteen, dwelling you richly.
• 50:27
  Speaker 5: So I want to ask you a question.
• 50:29
  Speaker 2: How did the disciples grow in the world when Jesus resurrected?
• 50:37
  Speaker 2: I want you to go back to the Book of Art.
• 50:40
  Speaker 5: When an average believer got up.
• 50:42
  Speaker 2: In the morning, what did his study and how did
• 50:45
  Speaker 2: his study are? Together? You would only go to the temple.
• 50:51
  Speaker 2: We do it in the Anglican For those of us
• 50:54
  Speaker 2: who are inclined Anglican and maybe Presbyterians to do this,
• 50:58
  Speaker 2: they have what we call reading and second reading. Is
• 51:01
  Speaker 2: that true? Where you come up you read this is
• 51:03
  Speaker 2: the Word of the Lord, Thanks be to God. And
• 51:05
  Speaker 2: then you know that continues, and then there are parts
• 51:09
  Speaker 2: where you recite, you know, the Apostles, Creed and so
• 51:12
  Speaker 2: on and so forth like that. Now all that happendecosural
• 51:15
  Speaker 2: circles do not have the privilege of having that kind
• 51:18
  Speaker 2: of thing. You just come, you preach, and then you end.
• 51:21
  Speaker 2: This was how it was in Jewish temples. The priests,
• 51:26
  Speaker 2: one of the all of those people would come up
• 51:28
  Speaker 2: and give you one of the screws. They had messages
• 51:33
  Speaker 2: for every time, so you would read it and roll
• 51:35
  Speaker 2: it back and keep it, and then they could preach
• 51:39
  Speaker 2: from it, they could speak for it.
• 51:40
  Speaker 5: And so on and so forth.
• 51:42
  Speaker 2: Now, if you don't understand this that I'm teaching three things,
• 51:45
  Speaker 2: who happen to you. Number one, you can fall into
• 51:49
  Speaker 2: the error of absorbing the letters blindly and believing.
• 51:54
  Speaker 5: That you are growing in the world because you.
• 51:57
  Speaker 2: Are consuming these letters. That's the first error.
• 52:02
  Speaker 5: Or Number two, you can just say this is not
• 52:05
  Speaker 5: the word of God.
• 52:06
  Speaker 2: Let me throw it away and destroy your spiritual life.
• 52:12
  Speaker 2: There are people today, now, you know. I was talking
• 52:15
  Speaker 2: with a few people and they were talking to me
• 52:17
  Speaker 2: and said, look, the use of ipies and now, please,
• 52:20
  Speaker 2: I don't have if you're using devices. Yeah, that's the
• 52:23
  Speaker 2: goal is not to discredit your all of that. We're
• 52:28
  Speaker 2: in the twenty first century. But I think a group
• 52:31
  Speaker 2: of gentlemen were talking to me, and I said, of course,
• 52:33
  Speaker 2: of what is your take on the use of iPad
• 52:36
  Speaker 2: As far as the revelation of the world of God,
• 52:38
  Speaker 2: we have his concern because because our concept of scripture
• 52:44
  Speaker 2: is that I'm holding a book a man of God,
• 52:47
  Speaker 2: he will say the revelations God told John right, not
• 52:50
  Speaker 2: type a man. Praise the Lord. Now see personally, I
• 53:05
  Speaker 2: I honestly believe you See there's something about holding this thing.
• 53:10
  Speaker 2: There is a chemistry between the letters of this book
• 53:13
  Speaker 2: and your eyes. I absolutely believe that. But I don't
• 53:16
  Speaker 2: have a problem. I mean, I have all kinds of things.
• 53:18
  Speaker 2: We use it on our devices, phones, laptops and whatever
• 53:23
  Speaker 2: you have. What is the word of God? Write this down?
• 53:27
  Speaker 2: Let's define what the word of God is saying. This
• 53:31
  Speaker 2: is the instrument for producing faith. Writ is down.
• 53:34
  Speaker 5: The Word of God.
• 53:38
  Speaker 2: Is any communication. The word of God is any communication
• 53:46
  Speaker 2: or any platform. Any communication or any platform where the
• 53:59
  Speaker 2: voice of God, the ways of God. Writing down where
• 54:07
  Speaker 2: the voice of God, the ways of God, and the
• 54:14
  Speaker 2: life of God can be accessed. The Word of God
• 54:19
  Speaker 2: is any communication or any platform where the voice of
• 54:27
  Speaker 2: God please listen, the ways of God, and what the
• 54:33
  Speaker 2: life of God can be. That means what I am
• 54:37
  Speaker 2: speaking to you now. If it contains the voice of God,
• 54:44
  Speaker 2: if it contains listen the ways that is the principles
• 54:47
  Speaker 2: of God, and if it is capable of releasing the
• 54:50
  Speaker 2: life of God. What is this called the word of God?
• 54:55
  Speaker 2: Meaning as I'm speaking to you, now, what I am
• 55:00
  Speaker 2: saying it's worthy of being written here.
• 55:06
  Speaker 5: The only thing is that I was not part of
• 55:08
  Speaker 5: those who.
• 55:09
  Speaker 2: Were specifically, you know, brought together to make the sixty
• 55:12
  Speaker 2: six books. God's idea. It's not for us to be
• 55:16
  Speaker 2: limited by sixty six books. God's idea is that our
• 55:20
  Speaker 2: lives become a continuation of the books that are written here.
• 55:25
  Speaker 2: I are we together? So God's ultimate goal is not
• 55:28
  Speaker 2: for you to be sounding scripture, but that you become
• 55:32
  Speaker 2: it an expression. That's why the Bible says we are
• 55:36
  Speaker 2: living epistles. Say living epistles, so that look at how
• 55:41
  Speaker 2: it is if you read something like verily, verily, I
• 55:50
  Speaker 2: say unto you the words that I speak, listen, they
• 55:54
  Speaker 2: are spirits and their life. Are we together? God's ideas
• 55:59
  Speaker 2: not just for me to read it, but become that scripture,
• 56:02
  Speaker 2: so that whoever does not have an opportunity and left
• 56:06
  Speaker 2: his Bible at home can also read it in me.
• 56:10
  Speaker 5: Are you getting a point?
• 56:11
  Speaker 2: So imagine every believer like a page in the scripture,
• 56:15
  Speaker 2: releasing certain possibilities. Men were not supposed to know God
• 56:20
  Speaker 2: just by reading the Bible. They were supposed to know
• 56:22
  Speaker 2: God by interacting with the church. So that way, before
• 56:26
  Speaker 2: anybody opens this book, you should open the book and say, oh,
• 56:31
  Speaker 2: so this is an explanation. So this attitude is called kindness.
• 56:37
  Speaker 2: Are you getting what I'm saying? Some of you are lost.
• 56:40
  Speaker 2: Let's comedy. I want to deliver you from religion. Listen, listen, listen.
• 56:49
  Speaker 2: The power is not just in climbing scriptures. The power
• 56:55
  Speaker 2: is in the words that are written here, that the
• 56:59
  Speaker 2: Holy Spirit can use this word to forge something upon
• 57:03
  Speaker 2: your spirit so that you'll become an expression of it,
• 57:08
  Speaker 2: not just a talker of it. And that's why we
• 57:11
  Speaker 2: destroy ourselves. The Word of God is not Greek. The
• 57:18
  Speaker 2: Word of God is not Hebrew. Listen.
• 57:21
  Speaker 5: The Word of God is not English.
• 57:24
  Speaker 2: The Word of God is any platform for accessing him. Listen.
• 57:28
  Speaker 2: If there is a way I can make this become
• 57:32
  Speaker 2: the voice of God and a platform to speak a
• 57:35
  Speaker 2: particular scripture within the period of that miracle. This is
• 57:38
  Speaker 2: the word of God. How do I teach this? Now?
• 57:49
  Speaker 2: Help me God, your spirits. If I profess I to
• 57:56
  Speaker 2: you and I say a Jimmy, may the Lord bless you,
• 58:00
  Speaker 2: and it happens. Do you know why it happened? Because
• 58:03
  Speaker 2: what I have spoken is the word of God. It
• 58:06
  Speaker 2: was a platform where the life of God could flow
• 58:09
  Speaker 2: to him. If I use oil to lay on your head,
• 58:14
  Speaker 2: the oil works.
• 58:15
  Speaker 5: Because the word of God is on it.
• 58:18
  Speaker 2: So the word of God is not the right things
• 58:21
  Speaker 2: about God, the right things about.
• 58:24
  Speaker 5: God coming of you. No, gran Nott. Now this Bible
• 58:29
  Speaker 5: is like the grand not the real cry.
• 58:32
  Speaker 2: Not do you just eat the thing like that. You
• 58:36
  Speaker 2: open it, but you cannot access what is inside until
• 58:41
  Speaker 2: you come to it.
• 58:43
  Speaker 5: And you get what I'm saying.
• 58:47
  Speaker 2: See, brothers and sisters, that is why many people read this,
• 58:52
  Speaker 2: but they cannot get faith. I'm going to show you
• 58:54
  Speaker 2: something how faith comes. But we must understand the character
• 58:58
  Speaker 2: and the word of God. I read a lot, I
• 59:03
  Speaker 2: studied the Bible. But I have the consciousness that I
• 59:07
  Speaker 2: am an expression of the world of God. I went together. Now,
• 59:11
  Speaker 2: so when you come to me, I do run and
• 59:13
  Speaker 2: open the Bible and say this versus this verse us, Ah,
• 59:19
  Speaker 2: that I left my Bible at home does not mean
• 59:22
  Speaker 2: the Word of God is at home. The Word of
• 59:24
  Speaker 2: God is living an active This is your Bible, and
• 59:27
  Speaker 2: I'm teaching you your Bible. See, I'm showing you why
• 59:30
  Speaker 2: we don't get results. I can hold this against a
• 59:37
  Speaker 2: witch and put it under my bed and snore myself
• 59:41
  Speaker 2: into a terrible drip. I went together. I may think
• 59:46
  Speaker 2: that because this was under my pillow, it does not
• 59:49
  Speaker 2: have any power in itself. The power is released. Listen
• 59:54
  Speaker 2: when this is studied by faith. By faith means that
• 1:00:00
  Speaker 2: you believe that although these are letters, the spirit of
• 1:00:04
  Speaker 2: God can breath upon this.
• 1:00:06
  Speaker 5: This is what logos.
• 1:00:08
  Speaker 2: It's in the word logos and rama that people are speaking.
• 1:00:11
  Speaker 5: Rama is not just the revealed word.
• 1:00:14
  Speaker 2: Rama is when the breath of the spirit comes upon
• 1:00:16
  Speaker 2: this letter, it's like the breaking of the ground. Not
• 1:00:19
  Speaker 2: see it and all of its sudden you can't receive it.
• 1:00:24
  Speaker 2: So you don't need to recite the scripture. You only
• 1:00:29
  Speaker 2: need to have the life thereof. The recitation of the
• 1:00:33
  Speaker 2: scripture is to add to your excellencing communication and to
• 1:00:37
  Speaker 2: strengthen your conviction. It is not the recitation in my name,
• 1:00:45
  Speaker 2: they shall cast out devils. Jesus is not saying. If
• 1:00:48
  Speaker 2: you stand before people, the name he said is not Jesus.
• 1:00:52
  Speaker 2: We mentioned Jesus so that they will know that the
• 1:00:55
  Speaker 2: office were acting upon is the Christ. The name is
• 1:00:59
  Speaker 2: not Jesus, is Lord and Lord is a revelation. It
• 1:01:03
  Speaker 2: means absolute master, sovereign controller. So I look at his spirits.
• 1:01:08
  Speaker 2: I'm not speaking, but I'm casting him in the name
• 1:01:10
  Speaker 2: of Jesus. The name of Jesus is not a recitation.
• 1:01:16
  Speaker 2: In the name of Jagie s u s be healed. No,
• 1:01:21
  Speaker 2: the name of Jesus is an office. So whether I
• 1:01:30
  Speaker 2: am talking or not, is still.
• 1:01:32
  Speaker 5: The name of Jesus. Are you get to know what
• 1:01:40
  Speaker 5: I'm saying?
• 1:01:40
  Speaker 2: Now, Jesus meets somebody, a madman named Gadarah. The demons
• 1:01:46
  Speaker 2: bejimin beggyman said.
• 1:01:47
  Speaker 5: Don't castles, And what did he say?
• 1:01:49
  Speaker 2: Go? Now?
• 1:01:52
  Speaker 5: That's what go?
• 1:01:53
  Speaker 2: You say it?
• 1:01:54
  Speaker 5: And it may not work because the goal is.
• 1:01:57
  Speaker 2: Not just g oh, the go simply and a voice activated.
• 1:02:03
  Speaker 5: Communicator of the Word of God.
• 1:02:05
  Speaker 2: Whatever he said, even if he said tom, they still
• 1:02:08
  Speaker 2: would have gone. It's not like they needed intelligent English,
• 1:02:13
  Speaker 2: because they spoke good English. The demons said, we understand. No, please,
• 1:02:22
  Speaker 2: don't be excited for nothing. I really wanted to get
• 1:02:25
  Speaker 2: this thing. Are well together. The Word of God is
• 1:02:30
  Speaker 2: not just about your voice. The word of God is
• 1:02:32
  Speaker 2: about an understanding that makes you become a platform for
• 1:02:38
  Speaker 2: his life. So as I am working down, I'm giving.
• 1:02:41
  Speaker 5: The word of God expression.
• 1:02:44
  Speaker 2: If I happen to open my mouth and speak to you,
• 1:02:46
  Speaker 2: I have given the word of God more expression. That
• 1:02:51
  Speaker 2: is the reason why a donkey could still communicate the
• 1:02:54
  Speaker 2: word of God. That is why handkerchiefs and aprons were taken.
• 1:03:00
  Speaker 2: Could the handkerchief speak? They could not speak, But they
• 1:03:04
  Speaker 2: were going by the word of God.
• 1:03:05
  Speaker 5: Jesus sent men in his name.
• 1:03:08
  Speaker 2: They were not born again, yet they returned with results.
• 1:03:11
  Speaker 2: They said, the demons were subject to us through Thy name, Alleluja.
• 1:03:20
  Speaker 2: Why do we study the Bible? Write this quickly? We
• 1:03:24
  Speaker 2: studied the Bible for three major reasons. Number one, we
• 1:03:28
  Speaker 2: studied the Bible because contained in the world of God.
• 1:03:32
  Speaker 2: Contained in the Bible, as we know now, I can
• 1:03:35
  Speaker 2: call it it changeably the word of God. You understand,
• 1:03:37
  Speaker 2: the Bible contains the most accurate dealing of God with man.
• 1:03:45
  Speaker 2: The Bible contains the most accurate dealing of God with man.
• 1:03:53
  Speaker 2: We studied because it's the most accurate historical compendium of
• 1:03:59
  Speaker 2: God's dealing with man. There are many history books, but
• 1:04:03
  Speaker 2: the Bible gives us the most accurate compendium historically speaking
• 1:04:09
  Speaker 2: of God's dealings with man. Number two, the Bible contains principles,
• 1:04:16
  Speaker 2: promises processes from God to man. The Bible contains principles,
• 1:04:25
  Speaker 2: promises prophecies from God to man. So we studied so
• 1:04:29
  Speaker 2: that we can have an understanding of these things.
• 1:04:40
  Speaker 5: Number three, We studied the Bible because.
• 1:04:50
  Speaker 2: It is the only book. We study the Bible because
• 1:04:55
  Speaker 2: it is the only book that can authorize the whole
• 1:05:00
  Speaker 2: Holy Spirit to make manifest what is written. Deary, We
• 1:05:07
  Speaker 2: study the Bible because it is the only book that
• 1:05:11
  Speaker 2: can authorize the Spirit of God or the Holy Spirit
• 1:05:14
  Speaker 2: to make manifest the things that are written, deary, No
• 1:05:18
  Speaker 2: other spirit is legally authorized to manifest everything written here. Now,
• 1:05:25
  Speaker 2: it does not mean other spirits cannot manifest what is
• 1:05:28
  Speaker 2: written here, but only the Holy Ghost is authorized to
• 1:05:32
  Speaker 2: back up to make manifest meaning listen, listen, meaning if
• 1:05:37
  Speaker 2: I read the Bible and I see it by his stripes,
• 1:05:39
  Speaker 2: I am here. Now listen when the word of God
• 1:05:42
  Speaker 2: contains is released in my spirit because of this book,
• 1:05:47
  Speaker 2: it's giving me access to that word of God. Now,
• 1:05:49
  Speaker 2: the Holy Spirit is authorized to make real that which
• 1:05:53
  Speaker 2: I have believed from the book. Are you going to
• 1:05:57
  Speaker 2: do what I'm saying? Now a time is going to come.
• 1:06:05
  Speaker 2: Maybe not in this current church age, but the time
• 1:06:09
  Speaker 2: is going to come. We are not going to read
• 1:06:11
  Speaker 2: this again, I hope you know. Yeah, a time will come.
• 1:06:17
  Speaker 2: We will not read this, but.
• 1:06:19
  Speaker 5: Will continue growing in the world. A time is going
• 1:06:25
  Speaker 5: to come.
• 1:06:26
  Speaker 2: We will not read this again. It's not heresy. It
• 1:06:29
  Speaker 2: will not be in this dispensation. The Book of Revelation
• 1:06:33
  Speaker 2: ends with the beginning of a new dispensation. We do
• 1:06:36
  Speaker 2: not yet know what will happen Therein the same way,
• 1:06:39
  Speaker 2: before our time, it was only from Arts chapter one,
• 1:06:44
  Speaker 2: you know, when the church was born.
• 1:06:46
  Speaker 5: And now our dispensation has had the.
• 1:06:47
  Speaker 2: Privilege of access to read this all together, or the
• 1:06:51
  Speaker 2: Sames believe first. Still in our dispensation did not read
• 1:06:55
  Speaker 2: this yet the world of God was mighty in them,
• 1:06:57
  Speaker 2: for instance Apollos. The Bible says it was even mighty
• 1:07:01
  Speaker 2: in scripture. This is where we miss it.
• 1:07:11
  Speaker 5: We read the letters.
• 1:07:14
  Speaker 2: And ben Hadad, the king of Syria, gathered all the
• 1:07:17
  Speaker 2: hosts together.
• 1:07:18
  Speaker 5: Godam me your God, godam me, gather me your God.
• 1:07:24
  Speaker 2: You see now, listen, listen, that looks very sincere. But
• 1:07:30
  Speaker 2: the word of God is not on that statement. I'm
• 1:07:39
  Speaker 2: be careful so you don't feel offended. But it's the truth.
• 1:07:41
  Speaker 2: I want to teach you how faith works. Do you know,
• 1:07:44
  Speaker 2: for many years I really didn't understand how faith worked
• 1:07:48
  Speaker 2: until one time I took out. I studied almost eleven people,
• 1:07:53
  Speaker 2: those who represented men of faith, from Bishop Pojede Goo
• 1:07:56
  Speaker 2: to Kenneth Copeland and his wife to doctor Frederick Case
• 1:08:00
  Speaker 2: surprise to all of the.
• 1:08:02
  Speaker 5: Men, all marks of faith e W. Kenyon.
• 1:08:05
  Speaker 2: I sat down with these people and I started seeing it.
• 1:08:08
  Speaker 2: I said, so this is where we're missing it. We
• 1:08:12
  Speaker 2: recite scriptures and believe that the recitation is where the
• 1:08:17
  Speaker 2: power is released. No, sir, I went together. Am I
• 1:08:25
  Speaker 2: discrediting the reading of the Word of God? Of course not?
• 1:08:28
  Speaker 2: Of course not. You can see how all this Bible is.
• 1:08:31
  Speaker 2: It was not like that something made it. So it's
• 1:08:34
  Speaker 2: called diligence religions until the Bible, you see it. I
• 1:08:38
  Speaker 2: don't know how many times I've laminated this Bible again
• 1:08:41
  Speaker 2: and again. I've ready to a point that the pages
• 1:08:44
  Speaker 2: I can close my eyes. You say, Matthew, Okay, I'm nice.
• 1:08:48
  Speaker 2: I wanted to try. You know, I can literally open
• 1:08:51
  Speaker 2: any page. Everywhere is mad up and down. So I
• 1:08:54
  Speaker 2: believe it. But I found out that many of us
• 1:08:57
  Speaker 2: keep accumulating this, and then we wonder why things are
• 1:09:01
  Speaker 2: not working for us. The Word of God is the
• 1:09:03
  Speaker 2: Spirit and the life of God. The Spirit and the
• 1:09:06
  Speaker 2: life of God. The spirit and the life of God,
• 1:09:08
  Speaker 2: whether released by the reading of these letters, are communicated
• 1:09:11
  Speaker 2: through the speaking of the Holy Spirit. Faith comes. Now,
• 1:09:15
  Speaker 2: let's discuse faith. We're back to faith. Romance ten nineteen.
• 1:09:25
  Speaker 2: Romance ten seventeen. It's God helping us tonight. I'm working
• 1:09:33
  Speaker 2: this thing with us because I want us to understand faith.
• 1:09:35
  Speaker 2: We're going to pray Romance ten nineteen. Really please ten seventeen.
• 1:09:42
  Speaker 5: One to read.
• 1:09:46
  Speaker 2: Uhhh now the word hearing, Let me correct you things.
• 1:09:54
  Speaker 2: The word hearing, the first hearing is a very broad word.
• 1:09:58
  Speaker 2: It does not just mean faith comes by using your
• 1:10:01
  Speaker 2: ears are together. The word hearing is a very broad word,
• 1:10:06
  Speaker 2: and there are many synonyms you can act with. Number
• 1:10:08
  Speaker 2: one is perception perception perception. Faith comes by perceiving, not
• 1:10:16
  Speaker 2: just sharing with the gear alone, like speaking to you physically.
• 1:10:20
  Speaker 2: Faith comes by perception because when you read your Bible,
• 1:10:23
  Speaker 2: you don't hear anything correct. You don't hear what you
• 1:10:28
  Speaker 2: read like this. You can hear through your ears. I
• 1:10:31
  Speaker 2: remember even about hearing. The Bible says he that has
• 1:10:33
  Speaker 2: an ear, meaning not everybody has this kind of ear.
• 1:10:38
  Speaker 2: Our together. So the first sharing their means perception. Any
• 1:10:42
  Speaker 2: platform that can create perception, it's not just limited to sharing.
• 1:10:48
  Speaker 2: And then the second hearing their.
• 1:10:50
  Speaker 5: Means understanding or comprehension.
• 1:10:53
  Speaker 2: I want you to correct that, not necessarily in your Bible.
• 1:10:56
  Speaker 2: I'm not saying it's wrong. So faith comes by perceiving
• 1:11:01
  Speaker 2: and understanding, and that by the word of God. That's
• 1:11:05
  Speaker 2: how faith comes when you trust read it. And he
• 1:11:07
  Speaker 2: says sharing and sharing there is a dimension of application.
• 1:11:13
  Speaker 2: It means listening again and again, and that can help.
• 1:11:16
  Speaker 2: But the accurate picture is perception and understanding. Everybody say perception,
• 1:11:22
  Speaker 2: say understanding. The second hearing there is understanding, understands what
• 1:11:30
  Speaker 2: thou readest on That was where the problem was the
• 1:11:33
  Speaker 2: utopian Enoch.
• 1:11:34
  Speaker 5: He was not reading.
• 1:11:36
  Speaker 2: He was reading, but understands what thou readerst perception. So
• 1:11:42
  Speaker 2: when I'm studying the Word of God the Bible now
• 1:11:45
  Speaker 2: and I'm reading it, the moment perception can come out
• 1:11:49
  Speaker 2: of it. The Word of God has come into my spirit.
• 1:11:52
  Speaker 2: I don't have to share Now when I'm listening to
• 1:11:56
  Speaker 2: Bible on tape or sharing appreciative like this and the
• 1:11:59
  Speaker 2: Word of God comes, it is still hearing. So when
• 1:12:02
  Speaker 2: we say hearing, I don't just mean your ears, your ears,
• 1:12:06
  Speaker 2: your eyes, your dreams, your visions. Any platform that can
• 1:12:10
  Speaker 2: create perception can impartray.
• 1:12:17
  Speaker 5: Listen, listen.
• 1:12:19
  Speaker 2: There are people who have had dreams and got up
• 1:12:22
  Speaker 2: from those dreams a way together and took certain actions.
• 1:12:27
  Speaker 2: Those dreams brought solid conviction to their lives. I stared
• 1:12:31
  Speaker 2: with you about the encounter that I had with Jesus Christ.
• 1:12:33
  Speaker 2: Now that encounter, it's not written in the Bible that
• 1:12:36
  Speaker 2: Joshah Sema will have an encounter. But in that encounter,
• 1:12:39
  Speaker 2: I told you Jesus did not speak to me. He
• 1:12:42
  Speaker 2: never opened his mouth to speak, yet he spoke so
• 1:12:44
  Speaker 2: many things. I left that encounter full of faith and
• 1:12:49
  Speaker 2: seizing full of faith. Where did he read anything that
• 1:12:52
  Speaker 2: we see faith there? Do not limit your Bible study
• 1:13:01
  Speaker 2: to just hearing and reading. Any platform that creates perception
• 1:13:07
  Speaker 2: of the world can release faith. So the first is perception.
• 1:13:11
  Speaker 2: The most common platform of perception is hearing your ears,
• 1:13:15
  Speaker 2: because you hear sounds sounds. So as I'm speaking to you. Now,
• 1:13:20
  Speaker 2: if you cover your ears, it's difficult for you to
• 1:13:23
  Speaker 2: read my lips. Do you know why I'm speaking this
• 1:13:25
  Speaker 2: to you? How do the blind, death and dumb receive faith?
• 1:13:32
  Speaker 2: How do the blind, death and dumb receive faith?
• 1:13:38
  Speaker 5: If someone is blind, if.
• 1:13:40
  Speaker 2: Someone is death, if someone is dumb, are you saying
• 1:13:44
  Speaker 2: faith cannot come to him all together? You see people
• 1:13:52
  Speaker 2: go to Crusette grounds completely death, meaning as a man
• 1:13:56
  Speaker 2: of God is spiriting, other people are jumping. They themselves
• 1:13:59
  Speaker 2: are not even for yes at the end of their heel,
• 1:14:03
  Speaker 2: and we're going to be finding out later that they
• 1:14:05
  Speaker 2: are faith here there.
• 1:14:06
  Speaker 5: So how did it come? Question two?
• 1:14:13
  Speaker 2: A dead man who cannot breathe cannot talk, cannot do anything,
• 1:14:19
  Speaker 2: how does he come back to life?
• 1:14:21
  Speaker 5: What is the principle of resurrection?
• 1:14:25
  Speaker 2: And then how did the bones of Elijah not breathing
• 1:14:30
  Speaker 2: still transferred the annointing to somebody? Everybody said the word
• 1:14:37
  Speaker 2: of God, that thing you call the bones of Elijah
• 1:14:41
  Speaker 2: was the word of God. Any platform that can release
• 1:14:45
  Speaker 2: the life of God. Thank you, Jesus, say after me,
• 1:15:01
  Speaker 2: the word of God is not limited to my hearing.
• 1:15:07
  Speaker 2: Thank you. The word of God is not limited to
• 1:15:12
  Speaker 2: my hearing alone. The word of God can come into
• 1:15:17
  Speaker 2: my spirit through any mechanism that can create perception and understanding.
• 1:15:30
  Speaker 2: Are you guys know what I'm saying? Meaning? The word
• 1:15:32
  Speaker 2: of God can come to you through a Christian music?
• 1:15:36
  Speaker 2: Now you are listening to a song, Play something, Play
• 1:15:38
  Speaker 2: what you're playing?
• 1:15:40
  Speaker 5: Watch this.
• 1:15:43
  Speaker 2: Listen if this guy is anointed, allelujah? Okay, that's all right,
• 1:15:55
  Speaker 2: that's all right, thank you.
• 1:15:57
  Speaker 5: Look at what this guy's playing.
• 1:15:58
  Speaker 2: Play?
• 1:16:00
  Speaker 5: Are you sharing any words?
• 1:16:03
  Speaker 2: English? Is their Hebrew? Is there your language? I want
• 1:16:07
  Speaker 2: to follow it carefully. I want together now. But you
• 1:16:11
  Speaker 2: see the annoyting that is released from this. I can
• 1:16:14
  Speaker 2: put the word of God on this sound now and
• 1:16:16
  Speaker 2: you'll see mirac Who's happening? Are you getting it now?
• 1:16:21
  Speaker 2: I can put it by saying then this now, the
• 1:16:27
  Speaker 2: sound that leaves this keyboard does not become an ordnarray sound.
• 1:16:31
  Speaker 2: It becomes the word of God. Why a platform that
• 1:16:34
  Speaker 2: can release the life of God, the power of God.
• 1:16:38
  Speaker 2: Are you get to what I'm saying? Now? You will
• 1:16:40
  Speaker 2: hate and somebody now will come on that you're annointing,
• 1:16:44
  Speaker 2: and you are wondering the operation of the world of God.
• 1:16:47
  Speaker 2: This is ordinary keyboard that's how you can be listening
• 1:16:52
  Speaker 2: to worship in your room and faith is rising. You
• 1:16:55
  Speaker 2: are not exactly reading any scripture, per see, ye Sait
• 1:17:00
  Speaker 2: is rising because through it's the Word of God is coming.
• 1:17:10
  Speaker 2: Are you get to what I'm saying?
• 1:17:13
  Speaker 5: The Word of God?
• 1:17:15
  Speaker 2: The Word of God is start working me. The presence
• 1:17:18
  Speaker 2: of the Holy Spirit in my life is a sign
• 1:17:21
  Speaker 2: that I was born of the world. If you are
• 1:17:24
  Speaker 2: not born of the world, he cannot come because he
• 1:17:27
  Speaker 2: comes in response to the world.
• 1:17:29
  Speaker 5: So I am born of the Word of God. New
• 1:17:31
  Speaker 5: life is in me. So the Holy Spirit is comfortable
• 1:17:34
  Speaker 5: to live in me. Are we together?
• 1:17:35
  Speaker 2: And every time that spirit and life is in me,
• 1:17:39
  Speaker 2: he can release what has been said. Now, I can
• 1:17:42
  Speaker 2: speak it to happen. But I don't have to speak
• 1:17:45
  Speaker 2: it alone to happen. I just need to create a
• 1:17:48
  Speaker 2: platform for it to happen. Look, let me tell you,
• 1:17:51
  Speaker 2: brothers and sisters, if you believe this, you know why
• 1:17:54
  Speaker 2: we pray for the sick, not necessarily having to say
• 1:17:56
  Speaker 2: be heal. You just touch them. And I says this
• 1:18:00
  Speaker 2: is somebody. If I'd say here, this is where the
• 1:18:02
  Speaker 2: pain is, and you're touching his head, how does touching
• 1:18:05
  Speaker 2: the head healed. Pain at the back is the word
• 1:18:08
  Speaker 2: of God. You're only placing the world of God on them.
• 1:18:12
  Speaker 2: So you have become an expression of the world. The
• 1:18:16
  Speaker 2: world became flesh. That's what you have now become. So
• 1:18:19
  Speaker 2: you are not only reading scripture. You are the world
• 1:18:22
  Speaker 2: becoming flesh, the word becoming flesh. When you play keyboard,
• 1:18:27
  Speaker 2: you transfer the word of God to it. This is
• 1:18:29
  Speaker 2: what is called the administration of life. The administration of life.
• 1:18:35
  Speaker 2: You are transferring life. You are transferring life to that world.
• 1:18:40
  Speaker 2: Are we together now? So when you put the word
• 1:18:43
  Speaker 2: of God upon this, now, deliverance begins to happen. Healings
• 1:18:47
  Speaker 2: begin to happen. A sinner can sit down. That's why
• 1:18:51
  Speaker 2: people come for concerts, and at the end of it
• 1:18:54
  Speaker 2: you make another call and they come out. You didn't
• 1:18:56
  Speaker 2: teach John three sixteen, but the word of God convicted
• 1:18:59
  Speaker 2: them because it came from the music. I want you
• 1:19:06
  Speaker 2: to understand faith. I really want you to understand free.
• 1:19:09
  Speaker 2: This may look complicated, but as we continue you will
• 1:19:12
  Speaker 2: see how it ties. So it will make your life powerful.
• 1:19:15
  Speaker 2: I don't move around hoping that demons will respond to
• 1:19:19
  Speaker 2: my quoting of scripture. I know a lot of Scripture
• 1:19:22
  Speaker 2: to the glory of God. But I am in life
• 1:19:24
  Speaker 2: giving spirit. I am in life giving spirit. My body
• 1:19:28
  Speaker 2: has become a communicator of the world of God, the
• 1:19:31
  Speaker 2: spirit and the life of God. So if I shake you,
• 1:19:34
  Speaker 2: for instance, shakey from me. If I shake you, I
• 1:19:37
  Speaker 2: release the life and the power of God. I just
• 1:19:39
  Speaker 2: think that if I shake you, I release the life and.
• 1:19:42
  Speaker 5: The power of God. You may be sick.
• 1:19:44
  Speaker 2: I may not know, but as soon as I leave
• 1:19:46
  Speaker 2: you find out I've been healed. Now I did not
• 1:19:50
  Speaker 2: ask you whether you are sick. The Word of God
• 1:19:52
  Speaker 2: saw a need. And because I have become the world
• 1:19:55
  Speaker 2: of God, it feels it immediately. Are we together say
• 1:20:06
  Speaker 2: I'm a manifestation of the Word of God. Please, I
• 1:20:10
  Speaker 2: want you to say, I am a manifestation of the
• 1:20:14
  Speaker 2: world of God. Say this My goal for studying scripture.
• 1:20:20
  Speaker 2: My goal for studying scripture is not just to be learned,
• 1:20:27
  Speaker 2: but to be an expression of the world of God.
• 1:20:31
  Speaker 2: My goal for studying scripture it's not just to have
• 1:20:36
  Speaker 2: had knowledge. It's not just to be learned, but to
• 1:20:40
  Speaker 2: be a working Bible. So when men look at your life,
• 1:20:47
  Speaker 2: they can read a scripture immediately through your life living epistles.
• 1:20:53
  Speaker 2: We fool ourselves in the body of Christ. That because
• 1:20:56
  Speaker 2: we've finished the Bible cover to cover, and by God's grace,
• 1:20:59
  Speaker 2: I've done this many times. So we say I've read
• 1:21:01
  Speaker 2: the Bible cover to cover. If I'm a man of God.
• 1:21:04
  Speaker 2: As I'm speaking, the Bible says Bible.
• 1:21:07
  Speaker 5: And once they're talking.
• 1:21:08
  Speaker 2: This, speries are saying, my God, these guys don't even
• 1:21:10
  Speaker 2: know what the Word of God is. We fool ourselves
• 1:21:13
  Speaker 2: and at the end of it, nothing happens. Are well together,
• 1:21:18
  Speaker 2: and then somebody comes with a saxophone or a guitar
• 1:21:21
  Speaker 2: and starts playing. Anyway you see the manifestation of the
• 1:21:25
  Speaker 2: power of God, the Word of God must have preceded it,
• 1:21:28
  Speaker 2: because the Holy Spirit is not authorized to manifest when
• 1:21:31
  Speaker 2: the Word of God has not gone ahead.
• 1:21:33
  Speaker 5: So when you see the Word of.
• 1:21:35
  Speaker 2: God moving, when you see the Holy Spirit moving, he's
• 1:21:38
  Speaker 2: confirming the world. Confirming the world, whether spoken or revealed,
• 1:21:49
  Speaker 2: the manifestation of the world of God, the manifestation of
• 1:21:53
  Speaker 2: the world of God. I tell you as I speak
• 1:21:56
  Speaker 2: this thing, you say sometimes because we're talking about the
• 1:22:01
  Speaker 2: world of God and we're dividing it accurately. To open
• 1:22:04
  Speaker 2: up these things the Spirit of God. Let me tell
• 1:22:06
  Speaker 2: you something about the Holy Spirit. The moment you begin
• 1:22:09
  Speaker 2: to communicate the world of God very accurately, it's like
• 1:22:12
  Speaker 2: his body is itchanging. He wants to move, he wants
• 1:22:16
  Speaker 2: to confirm it. I'm telling you how to confirm the world.
• 1:22:18
  Speaker 2: It's not Holy Spirit, move move, that's not this. Let
• 1:22:23
  Speaker 2: the world of God be communicated accurately, and it's like
• 1:22:27
  Speaker 2: it's like he cannot. I'm not talking of just shaking
• 1:22:30
  Speaker 2: on that the annointing. I'm talking of science and wonders
• 1:22:33
  Speaker 2: and miracles. You place the Word of God upon everything.
• 1:22:36
  Speaker 2: The Word of God is on the air, The world
• 1:22:38
  Speaker 2: of God is on your chair, everything that can communicate
• 1:22:41
  Speaker 2: the world of God. That's what makes the anointing. When
• 1:22:46
  Speaker 2: the Word of God saturates a place, the Holy Spirit
• 1:22:49
  Speaker 2: follows everywhere the world goes. The Holy Spirit follows everywhere
• 1:22:54
  Speaker 2: the world goes. If the world goes to your kidney,
• 1:22:56
  Speaker 2: he's following it there. If the world goes through your academics,
• 1:23:00
  Speaker 2: following it there, if the world goes through your business.
• 1:23:02
  Speaker 2: You don't get the Holy Spirit to move outside the
• 1:23:05
  Speaker 2: world of God is witchcraft. So send the Word of
• 1:23:09
  Speaker 2: God and the Holy Spirit follows the world.
• 1:23:13
  Speaker 5: Are we together?
• 1:23:14
  Speaker 2: Yeah. You send the word of God and the Spirit
• 1:23:20
  Speaker 2: moves in that direction. So if I declare that I
• 1:23:23
  Speaker 2: PROPHESSI to your finances, if the Holy Spirit does not
• 1:23:26
  Speaker 2: back that, then it was not the word of God.
• 1:23:29
  Speaker 5: Even if I quote Scripture A went together.
• 1:23:31
  Speaker 2: So the manifestation of the Holy Spirit is proof that
• 1:23:35
  Speaker 2: the Word of God has been released in the place God,
• 1:23:43
  Speaker 2: the manifestation of the Holy Spirit is proof that His
• 1:23:47
  Speaker 2: word has been released. We pride ourselves with theological knowledge.
• 1:23:52
  Speaker 2: We pride ourselves with knowledge of scriptures.
• 1:23:55
  Speaker 5: Joins up the triverse sixteen for God soul of the world.
• 1:23:58
  Speaker 5: But it's not the word of God.
• 1:23:59
  Speaker 2: The Spirit cannot back it. Please hear what I'm teaching you.
• 1:24:03
  Speaker 2: The Holy Spirit only comes to the scene when the
• 1:24:06
  Speaker 2: Word of God is released, whether through speaking or through
• 1:24:11
  Speaker 2: any platform, including your body being a manifestation. So when
• 1:24:15
  Speaker 2: you want to see the energy of the Spirit released,
• 1:24:19
  Speaker 2: then be sure that what you are speaking or doing
• 1:24:22
  Speaker 2: is the word of God. Are you get to what
• 1:24:25
  Speaker 2: I'm saying now? If it's not the Word of God,
• 1:24:28
  Speaker 2: you are not going to get the Holy Spirit here.
• 1:24:30
  Speaker 2: Please hear me.
• 1:24:31
  Speaker 5: The degree to which we have seen.
• 1:24:33
  Speaker 2: The miraculous is the extent to which the world of
• 1:24:36
  Speaker 2: God has come out. So you can speak one hundred words,
• 1:24:40
  Speaker 2: only twenty of them are the Word of God. The
• 1:24:42
  Speaker 2: Holy Spirit backs only twenty percent of your communication. Are
• 1:24:46
  Speaker 2: you get to what I'm saying? This is the difference
• 1:24:49
  Speaker 2: between what we call anointed people. They may not have
• 1:24:52
  Speaker 2: all the verses, but their bodies have become greater platforms
• 1:24:57
  Speaker 2: to release the world of God. So the Holy Spirit,
• 1:24:59
  Speaker 2: in an start to the world, confirms them. Are we together?
• 1:25:13
  Speaker 2: I'm a career of the Word of God, not just
• 1:25:15
  Speaker 2: by crimeing in scriptures. I have read it, but the
• 1:25:18
  Speaker 2: Word of God flows through me like water, the spirit
• 1:25:21
  Speaker 2: and the life of God. I understand the principles as
• 1:25:25
  Speaker 2: I work in the consciousness of that principle, and with
• 1:25:28
  Speaker 2: your understanding. Every time I atter my word or respond
• 1:25:33
  Speaker 2: in any direction as the Holy Spirit would direct, that's
• 1:25:37
  Speaker 2: what we call faith. I will tell you what faith is. Now.
• 1:25:41
  Speaker 2: Faith is your response too and from the Word of God,
• 1:25:47
  Speaker 2: not just scriptures, your response to the Word of God.
• 1:25:50
  Speaker 2: So you have to make it be sure that what
• 1:25:53
  Speaker 2: you are responding to is not just scripture, but the
• 1:25:55
  Speaker 2: Word of God. And it is called faith, and that
• 1:25:59
  Speaker 2: faith will bring performance. More on that next week. I'm
• 1:26:03
  Speaker 2: not talking so much about I needed to understand the
• 1:26:05
  Speaker 2: word of God so that when we begin to teach
• 1:26:07
  Speaker 2: on the dynamics the operation of faith, you will know
• 1:26:10
  Speaker 2: why certain things are not happening in our lives. Our
• 1:26:14
  Speaker 2: idea of faith largely has been correct assimilation of scripture,
• 1:26:19
  Speaker 2: correct recitation of the same, and then expectation in hope
• 1:26:25
  Speaker 2: that something will happen. It will never work that way.
• 1:26:29
  Speaker 2: I wur together John three sixteen, for this and that
• 1:26:33
  Speaker 2: and that and that happened. For we know the grace
• 1:26:35
  Speaker 2: of our Lord that though he was four, yet he
• 1:26:37
  Speaker 2: became rich, so that we through his poverty might and.
• 1:26:40
  Speaker 5: We rap it, and we say, Lord, this is your world.
• 1:26:43
  Speaker 2: Respond and said, no, it is true that I spoke
• 1:26:46
  Speaker 2: that through the savants, But you are only speaking scripture theologically. Listen,
• 1:26:51
  Speaker 2: let me tell you. If the world of God was
• 1:26:53
  Speaker 2: just scripture, then the scribes should have been the greatest
• 1:26:57
  Speaker 2: careers of the world.
• 1:26:58
  Speaker 5: They knew the entire painter to off her, and Jesus looked.
• 1:27:01
  Speaker 2: At them and said, ye en. Not knowing the scripture,
• 1:27:04
  Speaker 2: he said, you such a scripture for it, thinking them
• 1:27:06
  Speaker 2: you will find life, and you will not come to me. Listen,
• 1:27:11
  Speaker 2: if Jesus appears here and somebody is writing a book
• 1:27:16
  Speaker 2: the Bible says Scripture testified of him.
• 1:27:19
  Speaker 5: Is that true Scripture?
• 1:27:21
  Speaker 2: Listen? If you are writing a book about me and
• 1:27:24
  Speaker 2: I show up, who is a more authentic medium? Are
• 1:27:30
  Speaker 2: you geting what I'm saying now?
• 1:27:33
  Speaker 5: So the scribes had.
• 1:27:36
  Speaker 2: Had knowledge that prophesied about Jesus. When Jesus came, they said, no, Jesus,
• 1:27:42
  Speaker 2: we don't want you, but we want the screws.
• 1:27:44
  Speaker 5: And he said, you are hippo Christ. You read the
• 1:27:46
  Speaker 5: screws they talk about me.
• 1:27:49
  Speaker 2: Now you're reading I am here as the world become flesh.
• 1:27:53
  Speaker 2: You are rejecting me. Yes, you are dream Bible study.
• 1:27:58
  Speaker 2: And Jesus said, you are Hippochrist. Are we together? But
• 1:28:02
  Speaker 2: a woman just ran and said, doubs, I mean blind,
• 1:28:06
  Speaker 2: But if I may but touch the hem of who
• 1:28:09
  Speaker 2: the world of God? She perceived. She didn't read anywhere,
• 1:28:13
  Speaker 2: but she saw men looking, and she said, I have heard,
• 1:28:16
  Speaker 2: and something has happened in my spirit. I perceive and
• 1:28:19
  Speaker 2: I understand that this man has power to heal. There's
• 1:28:22
  Speaker 2: no way in scripture where she read that you should
• 1:28:25
  Speaker 2: take a step of f She created an action based
• 1:28:28
  Speaker 2: on her perception God or not that action, and she
• 1:28:31
  Speaker 2: was healed.
• 1:28:33
  Speaker 5: I'll t issue that next week. Don't take action.
• 1:28:38
  Speaker 2: Until you perceive and understand the world. You'll be wasting
• 1:28:41
  Speaker 2: your time.
• 1:28:42
  Speaker 5: So we take many steps.
• 1:28:44
  Speaker 2: Do you know people can come and stand here with
• 1:28:47
  Speaker 2: your tides frowning, no perception, no discernment, no understanding. All
• 1:28:54
  Speaker 2: these men of God? Am I sure Jimmy's tie I'm
• 1:28:58
  Speaker 2: looking at this time? Is no money that has went
• 1:29:00
  Speaker 2: to buy another time? And you are there grumbling and arguing,
• 1:29:04
  Speaker 2: and you drop that, and the Bible says, whatever is
• 1:29:06
  Speaker 2: not of faith is seen. Now.
• 1:29:10
  Speaker 5: Men of God will not tell me that because they.
• 1:29:12
  Speaker 2: Need the money, so there's no problem. Won't believe it
• 1:29:15
  Speaker 2: or not, that's your business. Just drop it, let's use it.
• 1:29:18
  Speaker 2: But I'm telling you the sincere truth. It must be
• 1:29:21
  Speaker 2: by faith. So here's what the Bible says. Hebrews eleven
• 1:29:24
  Speaker 2: verse six, Hebrews eleven, verse six. Give it to us,
• 1:29:27
  Speaker 2: please goodness, Hebrews eleven, verse six. Hebrews eleven, verse six.
• 1:29:33
  Speaker 2: I want us to read it. Now, you will understand
• 1:29:35
  Speaker 2: all that I've taught you. There is a protocol to faith.
• 1:29:39
  Speaker 2: Ready want to read, But with that faith it is
• 1:29:44
  Speaker 2: impossible to please in full star. Whoever wants to be
• 1:29:49
  Speaker 2: a man of faith. What is the first step? It says,
• 1:29:54
  Speaker 2: for he that comes to God most believed, not his world.
• 1:29:59
  Speaker 2: Leave the issue of manifestation. You most believe that He exists,
• 1:30:04
  Speaker 2: your perception most on. You must understand the person you
• 1:30:08
  Speaker 2: are dealing with, the integrity of his person and his
• 1:30:12
  Speaker 2: ability to provide for you. Number one, Then number two,
• 1:30:16
  Speaker 2: that he say rewarder. That he said rewarder. There are
• 1:30:21
  Speaker 2: two things God wants to be known for to release faith.
• 1:30:23
  Speaker 2: One that he exists. His existence means a lot, because
• 1:30:27
  Speaker 2: if he exists, then he's mighty. If he exists, then
• 1:30:32
  Speaker 2: he can hear my gods not dead. He is surely
• 1:30:38
  Speaker 2: a life. He's living on the inside, roaring like a lie.
• 1:30:43
  Speaker 2: And there's a song like that. Have you read Have
• 1:30:45
  Speaker 2: you listened to that song? Do you believe God is
• 1:30:50
  Speaker 2: a lie? I know you will say yes. Your life
• 1:30:52
  Speaker 2: does not show it all together, because if you believe,
• 1:30:58
  Speaker 2: it will compel you to take action. Look at me, listen.
• 1:31:03
  Speaker 2: Do you believe there is water on this table?
• 1:31:06
  Speaker 5: Do you believe?
• 1:31:07
  Speaker 2: Do you believe. Now you can come and carriage. Do
• 1:31:11
  Speaker 2: you believe there is water on this table? Yes, you
• 1:31:14
  Speaker 2: will not come and carriage because you consider to be
• 1:31:17
  Speaker 2: a waste of time.
• 1:31:18
  Speaker 5: So do you believe there is God? Yes, so you can.
• 1:31:21
  Speaker 2: Relate to him. This is why people do not pray.
• 1:31:24
  Speaker 2: They don't believe God is alife. Let me tell you
• 1:31:28
  Speaker 2: the truth. The revelation behind the life of prayer is
• 1:31:32
  Speaker 2: not religious troubles. It's not an attempt to compete with people.
• 1:31:36
  Speaker 2: I pray for eight hours, you pray for six hours.
• 1:31:39
  Speaker 2: All that is hung. Prayer is predicated upon an understanding
• 1:31:43
  Speaker 2: that want to shame, that answers prayer, Shall all flesh come?
• 1:31:49
  Speaker 5: After the service? People are going to be.
• 1:31:51
  Speaker 2: Waiting here, chewing right to the back because you believe
• 1:31:54
  Speaker 2: I'm not going.
• 1:31:55
  Speaker 5: What if I just I use silent, just run out?
• 1:31:58
  Speaker 2: If I do that for three weeks, you stop standing
• 1:32:01
  Speaker 2: here because it's a sign that you doubt my ability.
• 1:32:05
  Speaker 2: The first doubt of believers is not even in the
• 1:32:08
  Speaker 2: power of God to produce that result. It's even his existence.
• 1:32:12
  Speaker 2: I know you think this thing I'm telling you is powerful.
• 1:32:15
  Speaker 2: The word of God is guiding us here. Do you
• 1:32:18
  Speaker 2: believe God exists. It's a very big deal. I've given
• 1:32:22
  Speaker 2: my life to him. No problem. Do you believe he exists?
• 1:32:29
  Speaker 2: He's a lie. He's a lie. Sing it.
• 1:32:36
  Speaker 7: He's a lie.
• 1:32:49
  Speaker 2: He's a lie. Do you know why every time you
• 1:33:05
  Speaker 2: visit a harba list you must live with a child
• 1:33:08
  Speaker 2: you don't visit whether that time is a goot or
• 1:33:12
  Speaker 2: is something you must live with? We call them tokens.
• 1:33:16
  Speaker 2: Tokens are representations of the existence of something.
• 1:33:21
  Speaker 5: Are we together? So you go to him and must
• 1:33:24
  Speaker 5: marry that man.
• 1:33:25
  Speaker 2: Put him in a bottle for me, and then they
• 1:33:27
  Speaker 2: carry his picture, throw it in a bottle and lock
• 1:33:31
  Speaker 2: it correct and give you say, hide it somewhere for
• 1:33:35
  Speaker 2: as long. Let me tell you.
• 1:33:38
  Speaker 5: The devil does not need that bottle. He needs your faith.
• 1:33:42
  Speaker 5: And since your faith must be tied on something, he
• 1:33:45
  Speaker 5: gave you a bottle.
• 1:33:53
  Speaker 2: Let me tell you why it still works even if
• 1:33:55
  Speaker 2: you're born again. You're born again because although you are
• 1:33:59
  Speaker 2: born again, you truly still you have tasted of the
• 1:34:04
  Speaker 2: power of that charm. Something in you still tells you
• 1:34:07
  Speaker 2: is working. So he continues working the day.
• 1:34:11
  Speaker 5: A higher revelation and a.
• 1:34:12
  Speaker 2: Higher anointing contents it stops working a man of God.
• 1:34:16
  Speaker 2: One time was hungry and was passing, and he saw
• 1:34:18
  Speaker 2: a chicken that they are slaughtered for sacrifice. He carried
• 1:34:22
  Speaker 2: the chicken and roosted it and egged.
• 1:34:24
  Speaker 5: Do you know why?
• 1:34:25
  Speaker 2: He never believed that that thing can do anything to him?
• 1:34:30
  Speaker 2: He said, they shall take up poison? Who the believers
• 1:34:34
  Speaker 2: believers in God? Not in miracles? You believe in miracles?
• 1:34:39
  Speaker 2: What do you believe in God? We're talking about knowing
• 1:34:42
  Speaker 2: that God exists? You know Joshua Sermon exists, But do
• 1:34:47
  Speaker 2: you believe he exists? Let me tell you something. You
• 1:34:50
  Speaker 2: are a hypocrite if you claim to believe what is
• 1:34:53
  Speaker 2: written here and don't believe the one who wrote it.
• 1:34:57
  Speaker 5: All together?
• 1:34:59
  Speaker 2: Oh, I belie believe all things are mine? Do you
• 1:35:02
  Speaker 2: believe that God? Who said it? Lord? I don't believe
• 1:35:05
  Speaker 2: in you, but I believe in what you said. Does
• 1:35:08
  Speaker 2: that make sense? You don't believe in me or you
• 1:35:13
  Speaker 2: believe in what I said? No, me and what I
• 1:35:16
  Speaker 2: have said are one. My word is my bond. My
• 1:35:21
  Speaker 2: word represents me when I'm not dear, you can take
• 1:35:24
  Speaker 2: my word to represent me.
• 1:35:26
  Speaker 5: If I listen, Sam, if.
• 1:35:28
  Speaker 2: You are dedicating an album and I stand before coin onia.
• 1:35:32
  Speaker 2: Listen to me, and I said, Joshua salman On, behalf
• 1:35:36
  Speaker 2: of myself.
• 1:35:37
  Speaker 5: I give you one million my r.
• 1:35:40
  Speaker 2: What is that? That's my word? Now during if you
• 1:35:45
  Speaker 2: go somewhere and you are doing your calculations, your calculator
• 1:35:50
  Speaker 2: and say one millionaire is coming from apostle? Have I
• 1:35:52
  Speaker 2: given you the one million? But you know me, you
• 1:35:55
  Speaker 2: believe in me.
• 1:35:57
  Speaker 5: It's up to you now to believe I can deliver it.
• 1:35:59
  Speaker 5: Let me tell you what you do.
• 1:36:00
  Speaker 2: You first size me.
• 1:36:03
  Speaker 5: And look at me. Can apposble really bring up one million?
• 1:36:07
  Speaker 2: Era?
• 1:36:08
  Speaker 5: Are we together?
• 1:36:09
  Speaker 2: So when you ascertain that I am able to do it?
• 1:36:11
  Speaker 2: Number two? Am I willing?
• 1:36:13
  Speaker 5: When you ascertain that, you say I believe it?
• 1:36:16
  Speaker 2: So when God says I will bless you, your own
• 1:36:19
  Speaker 2: belief sizes you and.
• 1:36:21
  Speaker 5: Says, no, God, you are great.
• 1:36:24
  Speaker 2: But this trip pless you're talking about, don't don't joke
• 1:36:27
  Speaker 2: with us. So the cheo is not just action. The
• 1:36:33
  Speaker 2: action part is hard. We're coming to that. But if
• 1:36:37
  Speaker 2: you act upon something you don't believe, it's a waste.
• 1:36:40
  Speaker 2: If you believe in something and don't act, it's also
• 1:36:43
  Speaker 2: a waste. Are you seeing how we're cleaning it up?
• 1:36:46
  Speaker 2: But we're starting tonight with the understanding of God, his word,
• 1:36:50
  Speaker 2: his integrity. Say, I believe in God, shouted, I believe
• 1:36:55
  Speaker 2: in God. I believe he is alive. I believe he exists.
• 1:37:02
  Speaker 2: That's why I love the Apostles Creed. The Anglicans recite
• 1:37:05
  Speaker 2: it all the time, right. I love it so much
• 1:37:09
  Speaker 2: because it's an encapsulation. It's called it's like a statement
• 1:37:13
  Speaker 2: of faith. Sometimes you need to recite what you really believe.
• 1:37:19
  Speaker 2: I believe my business can rise. I believe my life
• 1:37:22
  Speaker 2: can do this. I believe my wife can get pregnant.
• 1:37:25
  Speaker 2: That's wonderful. But do you believe in God? There is
• 1:37:28
  Speaker 2: no guarantee scripture that if we believe those things, they
• 1:37:30
  Speaker 2: will happen. He that believeth on me John twelve fourteen.
• 1:37:34
  Speaker 2: Please give it to us. We'll find somewhere and pray now.
• 1:37:37
  Speaker 2: John twelve fourteen, John twelve fourteen. The Son of the
• 1:37:40
  Speaker 2: Living God himself speaking John twelve fourteen, John fourteen twelve,
• 1:37:50
  Speaker 2: John fourteen twelve, John fourteen twelve. Thank you.
• 1:37:56
  Speaker 5: Really, please everyone one to read.
• 1:38:03
  Speaker 2: So. It is important who you believe, not just that
• 1:38:09
  Speaker 2: you believe who you believe. Jesus never said if you
• 1:38:13
  Speaker 2: believe on things. You believe that things will happen, they
• 1:38:16
  Speaker 2: will happen. It says verily, very nice seven to you
• 1:38:20
  Speaker 2: here that belief on what on me? I want your
• 1:38:24
  Speaker 2: faith to be directed to me, not my works, not
• 1:38:28
  Speaker 2: my works. I believe all things are possible. But the
• 1:38:31
  Speaker 2: reason why I believe all things are possible is because
• 1:38:34
  Speaker 2: of him that can make them possible. The end of
• 1:38:38
  Speaker 2: your faith should be tied to a person and his integrity,
• 1:38:41
  Speaker 2: not the things he can do. RESTful confidence, he that
• 1:38:46
  Speaker 2: believed on me, the works that I do, shall he
• 1:38:51
  Speaker 2: do also? And what greater works than this shall he do?
• 1:38:56
  Speaker 2: Because I go on to my father? Do you believe
• 1:39:00
  Speaker 2: in him? Do you believe he exists? Sister, listen to me.
• 1:39:08
  Speaker 2: It's impossible to believe that Fibrid will leave you until
• 1:39:12
  Speaker 2: you believe in who the heala is? Are you getting
• 1:39:17
  Speaker 2: what I'm saying? Man of God? I believe my ministry
• 1:39:20
  Speaker 2: will be great? You are joking, You are just playing games.
• 1:39:23
  Speaker 2: But I know whom I have believed, and so I
• 1:39:26
  Speaker 2: am persuaded in his ability that he is able. The
• 1:39:30
  Speaker 2: first thing is to believe the person. Then I am persuaded.
• 1:39:35
  Speaker 2: We leave the person and we believe in the ability
• 1:39:38
  Speaker 2: and the.
• 1:39:39
  Speaker 5: Things that will happen, and we never get results.
• 1:39:41
  Speaker 2: He says, I see this happen all the time in
• 1:39:46
  Speaker 2: a same people, not taking our time. Do you know
• 1:39:49
  Speaker 2: this is why intimacy is important with God. Intimacy does
• 1:39:53
  Speaker 2: not help you believe things. Intimacy gives you an encounter,
• 1:39:57
  Speaker 2: and encounter furnishes the reality of God in you, so.
• 1:40:01
  Speaker 5: That whatever she says is as good as him.
• 1:40:04
  Speaker 2: So you can't believe. Shee a son of g I
• 1:40:12
  Speaker 2: believe in you. I believe we call you Amasiah.
• 1:40:22
  Speaker 5: Ge is a son of God.
• 1:40:28
  Speaker 2: I believe.
• 1:40:34
  Speaker 5: So you are more times from your heart.
• 1:40:39
  Speaker 8: She's ad of that.
• 1:40:44
  Speaker 2: I believe in you. So when I lock up myself,
• 1:40:55
  Speaker 2: I carry my Bible. I set an atmosphere that brings
• 1:41:00
  Speaker 2: an intense presence of God. And when I lie down
• 1:41:03
  Speaker 2: and open my Bible. Number one, I am not reading
• 1:41:06
  Speaker 2: for preaching, m og I'm not reading for preaching. I'm
• 1:41:11
  Speaker 2: not reading for recitation. John chapter one, verse five, and
• 1:41:14
  Speaker 2: this and that and that and with no, no, no,
• 1:41:16
  Speaker 2: no no, I'm looking at it. She's a said, if
• 1:41:21
  Speaker 2: you believe in me and I sit down there, Holy
• 1:41:24
  Speaker 2: goes help me believe this truth. She's a said, His
• 1:41:27
  Speaker 2: presence is there, She's so said. And in my mind
• 1:41:30
  Speaker 2: I'm looking at people gathered from Miracu service. They don't
• 1:41:34
  Speaker 2: know me.
• 1:41:35
  Speaker 5: Maybe they're discussing among themselves.
• 1:41:37
  Speaker 2: Where is the man? And the man is there working
• 1:41:39
  Speaker 2: on his street. Lord, I know you are able. I
• 1:41:42
  Speaker 2: don't know what I'm going to see here what I
• 1:41:44
  Speaker 2: believe in you. There is no assurance anywhere physically what
• 1:41:48
  Speaker 2: I believe in you. And when I step and come
• 1:41:51
  Speaker 2: right here and sit down the moment the worship thing finishes,
• 1:41:55
  Speaker 2: do you know what I tell them Holy Spirit? Every
• 1:41:56
  Speaker 2: time I said, let's go, it's time to go and
• 1:41:59
  Speaker 2: do this. As I climb this stage, im not not reman,
• 1:42:02
  Speaker 2: but not alone. He's standing by my side, and so
• 1:42:06
  Speaker 2: I can speak and make a few of dashal statement
• 1:42:10
  Speaker 2: and because of what is coming, listen, let me tell
• 1:42:12
  Speaker 2: you I believe in Jesus. I really believe in him.
• 1:42:17
  Speaker 2: When he tells me something, I don't doubt. You will
• 1:42:21
  Speaker 2: always tut God till you encounter you. It's not Isshue,
• 1:42:25
  Speaker 2: I'm trying.
• 1:42:25
  Speaker 5: Now.
• 1:42:26
  Speaker 2: Let me tell you watch this. The body of Christ
• 1:42:29
  Speaker 2: has fabricated a formula that if not careful, it will
• 1:42:34
  Speaker 2: be our canal attempts to recite and to replace encounters.
• 1:42:40
  Speaker 2: Is the concept a false concept.
• 1:42:43
  Speaker 5: Of recitation of scriptures.
• 1:42:45
  Speaker 2: Listen. What we call confession comes from the word homologue,
• 1:42:50
  Speaker 2: meaning speak that which has been said. I believe that
• 1:42:53
  Speaker 2: there is a step to that. But let me tell
• 1:42:55
  Speaker 2: you what many people do. We think.
• 1:42:59
  Speaker 5: That we just get up and start speaking. I'm blessed,
• 1:43:04
  Speaker 5: I'm blessed.
• 1:43:04
  Speaker 2: I'm blessed. I'm blessed. I'm blessed.
• 1:43:06
  Speaker 5: I'm blessed in the name of Jesus.
• 1:43:08
  Speaker 2: I'm blessed.
• 1:43:08
  Speaker 5: I'm blessed, I'm blessed.
• 1:43:09
  Speaker 2: I wish you anything. I'm blessed, I'm blessed, and you
• 1:43:11
  Speaker 2: said I said it one hundred times. Listen, I'm not
• 1:43:14
  Speaker 2: being sarcastic. I hope you understand. I'm just trying to
• 1:43:17
  Speaker 2: correct or because we will soon get frustraightened with all
• 1:43:19
  Speaker 2: those things.
• 1:43:21
  Speaker 5: I'm blessed, I'm blessed in the name of Jesus.
• 1:43:23
  Speaker 2: I'm talking to my mind. No, listen, your mind was
• 1:43:26
  Speaker 2: designed to submit. Your mind is not that rebellious. It
• 1:43:31
  Speaker 2: was designed to submit. You have not created the condition
• 1:43:34
  Speaker 2: for it to submit. The Bible said, casting down every Yarza,
• 1:43:38
  Speaker 2: every imagination and every high thing that exults itself above
• 1:43:41
  Speaker 2: the knowledge of Christ, your mind can submit. The mistake
• 1:43:44
  Speaker 2: that we make is that we don't take our time
• 1:43:46
  Speaker 2: to meditate. Lord, this shall not happen. In the name
• 1:43:50
  Speaker 2: of Jesus, it can happen. What is happening, It can
• 1:43:53
  Speaker 2: happen in the name of Jesus. It can't happen. It
• 1:43:55
  Speaker 2: can't happen me. God forbid, I must carry my child.
• 1:43:58
  Speaker 2: I'm carrying my mirror. Cood baby.
• 1:44:00
  Speaker 5: That is good.
• 1:44:00
  Speaker 2: I don't have the problem with that confession. But what
• 1:44:03
  Speaker 2: is the revelation behind it? What is the revelation that
• 1:44:06
  Speaker 2: sponsors that thing. What you are speaking is not the
• 1:44:09
  Speaker 2: word of God. What you are speaking is emotion. What
• 1:44:12
  Speaker 2: you are speaking is fear.
• 1:44:13
  Speaker 5: I can't guarantee you most of what we do is a.
• 1:44:16
  Speaker 2: Reaction to fear.
• 1:44:17
  Speaker 5: It's just a speedy to our reaction.
• 1:44:19
  Speaker 2: To fear or spiritual life reaction to fear. Because listen,
• 1:44:29
  Speaker 2: if you are speaking right now and they tell you
• 1:44:31
  Speaker 2: your registration date is closing now for whatever, maybe a
• 1:44:34
  Speaker 2: job you need one hundred thousand. Lord, in the name
• 1:44:38
  Speaker 2: of Jesus, I comfort help us. They are coming Hey,
• 1:44:41
  Speaker 2: they are coming. Oh God, they are coming.
• 1:44:44
  Speaker 5: Watch this, Watch this, watch this.
• 1:44:47
  Speaker 2: Let me show you that it's not just faith is fear.
• 1:44:51
  Speaker 2: They were praying for their postles to be released from prison.
• 1:44:55
  Speaker 2: In the Book of Arks. They were praying and asking
• 1:44:59
  Speaker 2: that God will send angels. God, now send the angels.
• 1:45:03
  Speaker 2: Peter came out and they opened the doors. Saw Peter
• 1:45:07
  Speaker 2: shot him back and kept praying. That's what many of
• 1:45:09
  Speaker 2: us do. Are we together? No, I can't find my wallet.
• 1:45:17
  Speaker 2: I'm a tighter.
• 1:45:18
  Speaker 8: What is this?
• 1:45:19
  Speaker 2: I'm a tighter. I dropped my tighten con Onia, I'm
• 1:45:23
  Speaker 2: a tighter. At least it's better than nothing. It But
• 1:45:27
  Speaker 2: I'm teaching you RESTful confidence. Say RESTful confidence. If you
• 1:45:35
  Speaker 2: have to be honest, you will know he's here. I
• 1:45:40
  Speaker 2: noticed the loudest prayer and coin onia. It's against the
• 1:45:43
  Speaker 2: spirit of death and the calling of destiny. Help us.
• 1:45:47
  Speaker 2: I have noticed it personally that every time I say,
• 1:45:51
  Speaker 2: every body stand up, and you know sometimes you can
• 1:45:53
  Speaker 2: lead it seriously, be serious.
• 1:45:56
  Speaker 5: I mean when we say goes like an arrow, all.
• 1:45:58
  Speaker 2: Kinds of well are your destiny.
• 1:46:03
  Speaker 5: But ah, we are there.
• 1:46:20
  Speaker 2: Raise alone. Can you get to a point where when
• 1:46:24
  Speaker 2: you speak, you speak based on conviction. When you say
• 1:46:30
  Speaker 2: I shall not die, you are not helping yourself believe
• 1:46:35
  Speaker 2: and encounter has furnished a reality in your life. And
• 1:46:40
  Speaker 2: it's on the strength of that reality you say I
• 1:46:42
  Speaker 2: shall not die. How many of you pray to sit
• 1:46:47
  Speaker 2: down on your chair? How many How many of you
• 1:47:03
  Speaker 2: pray to sit down? Rest the Lord? Are you hear
• 1:47:11
  Speaker 2: what I'm saying? How many of you when you came
• 1:47:24
  Speaker 2: through perception and understanding you knew that there are laws
• 1:47:30
  Speaker 2: that were created by God to keep this share? Who
• 1:47:33
  Speaker 2: among you sitting down there and saying, Oh Lord, I
• 1:47:37
  Speaker 2: really believe you know this share? You can't disgrace me now? Now,
• 1:47:43
  Speaker 2: does that mean you're not a believer? For keeping quiet?
• 1:47:46
  Speaker 2: That's how RESTful your life should be. You can sit
• 1:47:49
  Speaker 2: down inside fire and you only talk when necessary because
• 1:47:55
  Speaker 2: there is something you know. Are you hearing what I'm saying? Please?
• 1:48:00
  Speaker 2: I want you to believe what I'm teaching you. Otherwise
• 1:48:03
  Speaker 2: this series is a waste. I'm taking our time to
• 1:48:05
  Speaker 2: pound on this because I want you to believe God.
• 1:48:09
  Speaker 2: You serving and somebody looks at you and says, I'm
• 1:48:13
  Speaker 2: your grandmother, go and ask about the people I have killed.
• 1:48:18
  Speaker 2: I found that you will not see December this year.
• 1:48:22
  Speaker 2: He said, found, I found that you will not see
• 1:48:26
  Speaker 2: December this year. You now go back, Lord? Is this
• 1:48:33
  Speaker 2: how I'm going to go? What did I do? Who
• 1:48:36
  Speaker 2: did I offend?
• 1:48:37
  Speaker 5: Let me tell you what most believers will.
• 1:48:39
  Speaker 2: Say, God forbid? Then later they will sleep and said
• 1:48:42
  Speaker 2: kai hi. Now let me tell you that woman herself
• 1:48:47
  Speaker 2: is even afraid of you. She's but because she gave
• 1:48:50
  Speaker 2: an attitude and said I dear you. She left you
• 1:48:53
  Speaker 2: with an attitude. You too, You claim to have the attitude,
• 1:48:56
  Speaker 2: but there was no RESTful confidence. After a while, say apostle,
• 1:49:01
  Speaker 2: I don't know, I don't mind. I don't but it's
• 1:49:02
  Speaker 2: not me.
• 1:49:03
  Speaker 5: What I'm just telling you so that you pray for me.
• 1:49:05
  Speaker 2: It's still fear. It's still fear. The same way an
• 1:49:13
  Speaker 2: intelligent student writes an exam. She knows what he wrote,
• 1:49:17
  Speaker 2: and they just look and say, do you know only
• 1:49:19
  Speaker 2: four people past the students may us feel an inklin
• 1:49:22
  Speaker 2: of fear? What the student knows that even if it's
• 1:49:24
  Speaker 2: one student that past, I am the one. Now he's
• 1:49:27
  Speaker 2: not posting out of nothing. He knows what he read.
• 1:49:31
  Speaker 2: He understudy. He pro checked the question after the exam,
• 1:49:35
  Speaker 2: and he was absolutely satisfied. It's called RESTful confidence.
• 1:49:39
  Speaker 5: You're a person who does not really know what he did.
• 1:49:42
  Speaker 2: It's now hooping. That's why when he says, Ah, finally
• 1:49:47
  Speaker 2: have you seen the best students? Lord, I'm grateful. I
• 1:49:51
  Speaker 2: give you all the praise what I expected it. This
• 1:49:55
  Speaker 2: is how your life must be. That you know God,
• 1:50:00
  Speaker 2: you are thirty four, you are not going to marry,
• 1:50:03
  Speaker 2: and all of a sudden you start going as a
• 1:50:04
  Speaker 2: talk mountain to mountain, valley to valley, everywhere. You start
• 1:50:08
  Speaker 2: running all around and you just fit it. There are
• 1:50:11
  Speaker 2: many of us. The moment somebody speaks to you, someone
• 1:50:14
  Speaker 2: holds your hand and says, for sinner. I had efficient
• 1:50:18
  Speaker 2: in that vision. I saw cats kitting you up. For
• 1:50:22
  Speaker 2: sinner does not sleep for one week. I get what
• 1:50:25
  Speaker 2: I'm saying now. I will tell you what the problem is.
• 1:50:28
  Speaker 2: The problem is not theficial. The problem is not where
• 1:50:30
  Speaker 2: that is true or false. The problem is you. If
• 1:50:34
  Speaker 2: I look at you and I say, for sinner, you're
• 1:50:36
  Speaker 2: a man, will you pray about it? I'll tell you why.
• 1:50:39
  Speaker 2: It's not just because God told you you're a man.
• 1:50:42
  Speaker 2: There are too many things that have happened. In your
• 1:50:45
  Speaker 2: life to convince you beyond imagination. You don't just believe
• 1:50:49
  Speaker 2: you're a woman. You don't just trust you're a woman.
• 1:50:53
  Speaker 2: You know you're a woman. Notice the progression. I'm believing God.
• 1:50:59
  Speaker 2: I trust God. I know my God. I know him.
• 1:51:04
  Speaker 2: I know him. God. This doesn't look like him. I
• 1:51:07
  Speaker 2: know him. When can you say you know him? That's
• 1:51:11
  Speaker 2: what Moses knew, he knew his ways. DoD he slay me?
• 1:51:17
  Speaker 2: Yet will I praise him? Because I know him, I
• 1:51:20
  Speaker 2: know him. I'm trusting God to get you a point
• 1:51:24
  Speaker 2: in my life where I don't just jack off my
• 1:51:28
  Speaker 2: faith trying to believe God, trying to believe God, trying
• 1:51:34
  Speaker 2: to believe God, trying to believe God, trying to believe God.
• 1:51:40
  Speaker 2: Oh Lord, I believe in you.
• 1:51:42
  Speaker 5: Oh Lord.
• 1:51:43
  Speaker 2: No, no, no, no, no no. At that point, you
• 1:51:48
  Speaker 2: will move mountains. You will join these elders, brothers and sisters.
• 1:51:53
  Speaker 2: Mountains will stand before you. People will even pity you
• 1:51:58
  Speaker 2: their eyes because they think you are dead. At the
• 1:52:01
  Speaker 2: end of it, you will not see the mountain again,
• 1:52:03
  Speaker 2: and they'll say you shaking yourself. That's how great people
• 1:52:06
  Speaker 2: live in this life. This ministry you have seen is
• 1:52:10
  Speaker 2: here by shame by faith, by shame by faith, I've
• 1:52:16
  Speaker 2: come to a point where I'm not trying to believe God.
• 1:52:19
  Speaker 2: I really trust him. Faith is based on the speaking
• 1:52:24
  Speaker 2: of God. Trust is based on your experience with God.
• 1:52:28
  Speaker 2: You have had an experience with God. There is a
• 1:52:31
  Speaker 2: track record of its credibility, so you can trust it.
• 1:52:35
  Speaker 2: Yay do I walk through the value of the shadow
• 1:52:38
  Speaker 2: of death, He says, I share no evil, for thou
• 1:52:42
  Speaker 2: art with me.
• 1:52:44
  Speaker 5: Thy Rod and thy staff they comfort me.
• 1:52:48
  Speaker 2: It says, Thou preparest a table before me in the
• 1:52:52
  Speaker 2: presence of my enemies. We need to begin to work
• 1:52:59
  Speaker 2: by faith. There are too many things in our lives
• 1:53:02
  Speaker 2: that attempt to challenge our trust in God. Or you
• 1:53:05
  Speaker 2: must get to a point where you say, from today,
• 1:53:07
  Speaker 2: I walk by faith, and the first encounter is to
• 1:53:11
  Speaker 2: make the world of God really in your life. Look
• 1:53:13
  Speaker 2: at me. The greatest investment you can make in your
• 1:53:16
  Speaker 2: life is not having an education. The greatest investment you
• 1:53:20
  Speaker 2: can make in your life, it's not just having good friends.
• 1:53:23
  Speaker 2: The greatest investment you can make in your life is
• 1:53:26
  Speaker 2: to make your life saturated with the world of God.
• 1:53:30
  Speaker 2: Where you take the world of God as a project,
• 1:53:32
  Speaker 2: you have given yourself a business for true faith, because
• 1:53:38
  Speaker 2: there are.
• 1:53:39
  Speaker 5: Mountings to cross.
• 1:53:40
  Speaker 2: I like that, don Munson, don't we a few were
• 1:53:46
  Speaker 2: around that? My many who have crossed stat.
• 1:53:50
  Speaker 9: Rever before, and this is a song will be singing forever.
• 1:54:01
  Speaker 9: Oly Lord, Oh.
• 1:54:09
  Speaker 2: Let's take that part again.
• 1:54:11
  Speaker 5: Though we a few.
• 1:54:15
  Speaker 2: Were surround made to her cross self. Listen, Colonia, I
• 1:54:24
  Speaker 2: speak to you. You are not the first to go
• 1:54:26
  Speaker 2: through challenges. There are men on earth who have crossed
• 1:54:31
  Speaker 2: this river. They have crossed the river bars they turned
• 1:54:35
  Speaker 2: barring neess to three plates. Are we together? There are
• 1:54:39
  Speaker 2: men who torn being a pauper not affording ten nira
• 1:54:45
  Speaker 2: to give in billions to nations. There are men of
• 1:54:48
  Speaker 2: God who turned two members to nations. You are not
• 1:54:52
  Speaker 2: the first. There are those who overrode the mockery of men.
• 1:55:01
  Speaker 2: It's time for you to leave the level you are
• 1:55:04
  Speaker 2: this life of pity. Oh God, won't you show up
• 1:55:07
  Speaker 2: for me? Know, sir, he will show up when you
• 1:55:10
  Speaker 2: are ready.
• 1:55:11
  Speaker 5: Don't we a few.
• 1:55:14
  Speaker 10: You're surround and my name who has cross sad and
• 1:55:23
  Speaker 10: this sister sound will be saying forhead.
• 1:55:29
  Speaker 2: Oh listen, So God puts his word upon your life, Fami,
• 1:55:45
  Speaker 2: you will be great he will never do any other
• 1:55:48
  Speaker 2: thing until you do something with the world.
• 1:55:51
  Speaker 5: You can sit there forever and diet failure.
• 1:55:54
  Speaker 2: It does not mean he lied. The word of God
• 1:55:57
  Speaker 2: does not act on itself. By the time you look
• 1:56:00
  Speaker 2: at your life. My father is not doing well, my
• 1:56:03
  Speaker 2: mother is not doing well. I came from a village.
• 1:56:06
  Speaker 2: Please listen. I am one of seventeen children. I am
• 1:56:10
  Speaker 2: even the second to the last one. I am thirty
• 1:56:14
  Speaker 2: five years old. I've not done anything meaningful. You look
• 1:56:18
  Speaker 2: up all of this, and God says, if you believe me.
• 1:56:23
  Speaker 2: God never gave me many instructions until he revealed himself
• 1:56:26
  Speaker 2: to them. The first assignment was to reveal himself to Abraham.
• 1:56:31
  Speaker 2: Reveewed himself to Moses. Then he now sent them.
• 1:56:36
  Speaker 5: They every time they wanted to disobey, they remember him.
• 1:56:40
  Speaker 2: They remembered him the same way somebody wanted to tell you, Look,
• 1:56:47
  Speaker 2: there's one there's somebody that I saw in worsapp I
• 1:56:52
  Speaker 2: spoke with him, and he said, he's looking for a wife.
• 1:56:54
  Speaker 2: And the way you have been desperately looking for a
• 1:56:58
  Speaker 2: husband or a wife, I think I can do arrangy
• 1:57:00
  Speaker 2: for you. And he said, no problem. God works in
• 1:57:03
  Speaker 2: many ways. I believe.
• 1:57:05
  Speaker 5: But that is not free, it's unbelief.
• 1:57:08
  Speaker 2: Are we together listen, make up your mind today that
• 1:57:13
  Speaker 2: you will never take any action in unbelief until you
• 1:57:16
  Speaker 2: stay and believe God. This is why people who rush
• 1:57:19
  Speaker 2: too things in life suffer. They rush to start business,
• 1:57:23
  Speaker 2: they rush to marry, they rose to entire relationship.
• 1:57:27
  Speaker 5: They rouse to do this.
• 1:57:28
  Speaker 2: Do you know why when challenges push you, you will
• 1:57:32
  Speaker 2: not just look at what you are looking at. You
• 1:57:34
  Speaker 2: have to look at God. You have to go back
• 1:57:36
  Speaker 2: and said Lord, I know you will. You spoke, You
• 1:57:39
  Speaker 2: said Coinonia will rise. You said you will give us
• 1:57:42
  Speaker 2: in voice. I believe you. Many graduates are holding their certificates,
• 1:57:49
  Speaker 2: roaming around the streets.
• 1:57:51
  Speaker 5: In Nigeria angry. The same people can bring notes for you.
• 1:57:55
  Speaker 2: When they went two hundred level, they said, God told
• 1:57:58
  Speaker 2: me I will be great. First forward many years they
• 1:58:01
  Speaker 2: are now. They were never believing in God. They were
• 1:58:05
  Speaker 2: believing in that certificate. They were just hoping that God
• 1:58:08
  Speaker 2: was the certificate. Now that they've held the certificate, they're
• 1:58:12
  Speaker 2: moving around and you're asking them, where were your visions?
• 1:58:15
  Speaker 2: Where were your dreams? You said, God gave you courage.
• 1:58:19
  Speaker 2: God told you you will never fail brothers and sisters.
• 1:58:23
  Speaker 2: What has God told you? Leave what he has told
• 1:58:25
  Speaker 2: you and focus on him, the one who spoke. I'm
• 1:58:28
  Speaker 2: reintroducing to you today a God who is dependable. I'm
• 1:58:32
  Speaker 2: reintroducing to you today, a God who are parted to see.
• 1:58:37
  Speaker 2: This Bible is a chronicle of his ability, a chronicle
• 1:58:42
  Speaker 2: of his integrity, so that you will believe him. Awhere,
• 1:58:47
  Speaker 2: with all those talks, we are most God. We have
• 1:58:50
  Speaker 2: closed God because of our challenges. I know your challenges.
• 1:58:55
  Speaker 2: I never said they would not be That's why I
• 1:58:57
  Speaker 2: read you she was eleven. But I want to see
• 1:59:00
  Speaker 2: your reaction. Show me your reaction under fire, and I
• 1:59:03
  Speaker 2: show you whether you know God or not. Show me
• 1:59:06
  Speaker 2: your reaction when things are not happening, and I can
• 1:59:09
  Speaker 2: tell you whether you know God.
• 1:59:13
  Speaker 5: Though he's lady.
• 1:59:14
  Speaker 2: Will I be honest if I say I do not
• 1:59:16
  Speaker 2: know him. I know him. I know him. He is dependable.
• 1:59:20
  Speaker 2: If I die today without a miracle, I still know him.
• 1:59:24
  Speaker 2: That's what made the people in him was the level
• 1:59:27
  Speaker 2: they knew him so much they rejected deliverance. Listen, listen.
• 1:59:38
  Speaker 2: Imagine for instance, that God gives you two options in life.
• 1:59:43
  Speaker 5: Just imagine and God says.
• 1:59:46
  Speaker 2: You will go through a season with me for six
• 1:59:49
  Speaker 2: years and you will become so mighty, Or you will
• 1:59:54
  Speaker 2: go through a season for one year you will start
• 1:59:57
  Speaker 2: moving first, or you will not become as mi years
• 2:00:00
  Speaker 2: six years. Let me tell you what many of us
• 2:00:02
  Speaker 2: will choose. A bed in hand is worth twenty in
• 2:00:06
  Speaker 2: the bush. Oh God, thank you for giving me this
• 2:00:09
  Speaker 2: one year. I can't pay the price. But there are
• 2:00:13
  Speaker 2: those who know God and say, Lord, even if it's
• 2:00:15
  Speaker 2: ten years, let's go, because one step in faith will
• 2:00:18
  Speaker 2: give you twenty years work of miracle.
• 2:00:20
  Speaker 5: One step in faith, one step in faith.
• 2:00:24
  Speaker 2: Have you not seen how God wiped the tears of
• 2:00:26
  Speaker 2: people and change the lives of people overnight? Men who
• 2:00:30
  Speaker 2: trust said God, Coinonia, I'm introducing to you a god
• 2:00:37
  Speaker 2: you need to know before you start claiming to believe
• 2:00:40
  Speaker 2: his word. You must hamm an encounter with this God.
• 2:00:43
  Speaker 2: You must create the atmosphere for this world to be
• 2:00:46
  Speaker 2: really in your life. Let it not just be talk
• 2:00:49
  Speaker 2: talk talk, sheep talk talk. Know, sir, anything God cannot
• 2:00:57
  Speaker 2: give me. No man will claim say he can't give
• 2:01:00
  Speaker 2: me anything God cannot give me.
• 2:01:03
  Speaker 5: That's why I can look at any man and say
• 2:01:06
  Speaker 5: thank you for your open.
• 2:01:07
  Speaker 2: Door, but go with if God did not open that door,
• 2:01:10
  Speaker 2: and I will not go back to sleep and regret.
• 2:01:13
  Speaker 2: I believe God, as sisters look at me. I have
• 2:01:16
  Speaker 2: gone through mountains and valace in my life. Make no
• 2:01:19
  Speaker 2: mistakes about it. Don't you think I'm just talking to
• 2:01:22
  Speaker 2: you from a standpoint of comfort. I have gone through
• 2:01:27
  Speaker 2: things that very few people can go through and and survive.
• 2:01:30
  Speaker 2: I know that God is mighty. By your loads in life,
• 2:01:35
  Speaker 2: everything you trust will fail you, and the time will
• 2:01:39
  Speaker 2: come you will no longer hold onto things but a person.
• 2:01:43
  Speaker 5: Pastors have called me man of God.
• 2:01:46
  Speaker 2: I've listened to your messages, but nothing is working in
• 2:01:49
  Speaker 2: my ministry.
• 2:01:50
  Speaker 5: And the first question I answered is are you sure
• 2:01:53
  Speaker 5: you are called?
• 2:01:54
  Speaker 2: And they say yes.
• 2:01:55
  Speaker 5: I said, if you believe you are called, did usual
• 2:01:58
  Speaker 5: what God told you?
• 2:01:59
  Speaker 2: They say yes. I says, stead here there the last
• 2:02:02
  Speaker 2: instruction he gave you, and die there. There's a song
• 2:02:05
  Speaker 2: that says I will be a good soldier. He says,
• 2:02:07
  Speaker 2: I will die at my post. If it does not
• 2:02:09
  Speaker 2: shift the post, let me die there. I will survive
• 2:02:13
  Speaker 2: the mockery. I will survive the ridicule. I don't have
• 2:02:17
  Speaker 2: to be under pressure to explain things to people. No,
• 2:02:20
  Speaker 2: it's not like this actually is God, that don't You
• 2:02:26
  Speaker 2: will never believe him until you encounter him. You will
• 2:02:31
  Speaker 2: never believe him until you encounter him. You will never
• 2:02:35
  Speaker 2: believe him until you encounter him. Cononia, please hear me. Faith.
• 2:02:41
  Speaker 2: The foundation of faith is an encounter with God, an
• 2:02:45
  Speaker 2: experience that furnishes the reality of Him. There are real
• 2:02:50
  Speaker 2: mountains you will face. You will face all kinds of mountains.
• 2:02:54
  Speaker 2: Even the most trusted people in your life cannot take
• 2:02:58
  Speaker 2: his place. A time will come you have to stand alone,
• 2:03:01
  Speaker 2: and said Lord Jesus, I trust you. I trust you. Dowey,
• 2:03:08
  Speaker 2: A few.
• 2:03:11
  Speaker 10: We're so around that my men who have crossed that
• 2:03:17
  Speaker 10: devoul and this sister song will be seen forever.
• 2:03:27
  Speaker 2: By the Lord.
• 2:03:36
  Speaker 5: Don't be a few, Dowey.
• 2:03:38
  Speaker 2: A few were surround and bad who have standy before
• 2:03:50
  Speaker 2: this will be seen forever worn. Oh me hoase the Lord, say, Lord,
• 2:04:16
  Speaker 2: say faithfully. Listen, Lord, say listen. I want you to
• 2:04:35
  Speaker 2: fall in love with your Bible tonight. Listen, Please listen, listen,
• 2:04:40
  Speaker 2: Please listen to me. I know you have books in
• 2:04:44
  Speaker 2: your library. Listen to me, please. I know you have
• 2:04:48
  Speaker 2: books in your library. I know you have DVDs. I
• 2:04:54
  Speaker 2: know you have cities, but I bring you to a
• 2:04:58
  Speaker 2: point tonight where you eat this world till something listened,
• 2:05:06
  Speaker 2: and then that's your spirit. I have in my phone
• 2:05:11
  Speaker 2: a compendium of the words of Jesus, only the words
• 2:05:15
  Speaker 2: of Jesus spoken, only everything Jesus ever said in the Bible.
• 2:05:20
  Speaker 2: Only it. I listen to it every time I love
• 2:05:23
  Speaker 2: the words of Jesus, I listen to it. Sometimes I
• 2:05:27
  Speaker 2: let it run for hours as I sleep, and I
• 2:05:31
  Speaker 2: haven't encounters. I wake up under certain intense dimensions. I
• 2:05:37
  Speaker 2: know something happened. I don't need to know what happened.
• 2:05:40
  Speaker 2: I know something happened. Hour together, I know that something
• 2:05:45
  Speaker 2: happened to me and encounter. I'm a very busy person.
• 2:05:53
  Speaker 2: Just return from a trip today. Tomorrow we'll offer another one.
• 2:05:57
  Speaker 2: You know, Eddie was driving me where coming from the bank,
• 2:06:00
  Speaker 2: and he asked me a questions that apostle, do you
• 2:06:03
  Speaker 2: ever rest? I may live a busy life, but not
• 2:06:07
  Speaker 2: too busy for this. This is the most accurate picture
• 2:06:11
  Speaker 2: compendium of the dealings of God with men. I do
• 2:06:16
  Speaker 2: I read my Bible emotionally. I don't read my Bible intellectually.
• 2:06:21
  Speaker 2: When I look at it, I see myself. If it
• 2:06:24
  Speaker 2: be down me come, I replace bitter and I stand here,
• 2:06:30
  Speaker 2: I look up all the challenges that are before me.
• 2:06:35
  Speaker 2: There's a piece in my heart.
• 2:06:41
  Speaker 10: In spite of all the darkness that surrounds me, and.
• 2:06:48
  Speaker 2: The speaks.
• 2:06:50
  Speaker 11: That I know, only comes a life every time I
• 2:06:56
  Speaker 11: heal voice.
• 2:06:59
  Speaker 2: There a light in my soul.
• 2:07:06
  Speaker 11: Inspite of all the darkness that's surround and these lights
• 2:07:14
  Speaker 11: in my soul only comes a light every time. Listen,
• 2:07:23
  Speaker 11: Rothers and sisters.
• 2:07:24
  Speaker 2: I want you to hear me. If you do not
• 2:07:28
  Speaker 2: come to a point of RESTful confidence through the world,
• 2:07:32
  Speaker 2: you will shake like a leaf at life. At a
• 2:07:36
  Speaker 2: point in time, you will feel like tiging. That's what
• 2:07:39
  Speaker 2: makes people commit suicide. They get to a point in
• 2:07:43
  Speaker 2: their lives where they move left, there is no way out.
• 2:07:46
  Speaker 2: They move right. They are pressed to the core and
• 2:07:49
  Speaker 2: they think the only way is to drink, to smoke,
• 2:07:53
  Speaker 2: or get a gun and blow themselves. This world can
• 2:07:58
  Speaker 2: minister the life of God to you. This is ordinary scripture.
• 2:08:02
  Speaker 2: But the moment you begin to read it believing that
• 2:08:07
  Speaker 2: out of it will come the word of God, I
• 2:08:10
  Speaker 2: assure you you will seem miracles in your life. And ministry. Sister,
• 2:08:15
  Speaker 2: I'm profet signed to you. It's not over. I don't
• 2:08:18
  Speaker 2: know who said is over. Or you take this Bible
• 2:08:21
  Speaker 2: and recreate your future. You have been predicting it by
• 2:08:24
  Speaker 2: wishful thinking. Now created through the power of the world.
• 2:08:28
  Speaker 2: You have been predictingly just by hoping. Hope is important.
• 2:08:32
  Speaker 2: It make it not a shame. But let me tell
• 2:08:34
  Speaker 2: you the truth. If you most work in any reality
• 2:08:37
  Speaker 2: in your life, you're going to have to create it.
• 2:08:39
  Speaker 2: I believe the word of God. I know whom I
• 2:08:42
  Speaker 2: have believed. I have not followed cunningly device fabbles. I
• 2:08:46
  Speaker 2: believe him. It's time for every word that proceeds from
• 2:08:53
  Speaker 2: your mouth to be a communication of faith.
• 2:08:56
  Speaker 5: Don't speak until you believe.
• 2:08:59
  Speaker 2: We have been the same spirit of faith. It's called
• 2:09:01
  Speaker 2: the operation of faith. We're having the same spirit operation
• 2:09:05
  Speaker 2: of faith, as it is written. I have believed, and
• 2:09:09
  Speaker 2: so I spoke. I did not speak to believe. I
• 2:09:13
  Speaker 2: spoke because I have believed. You don't speak to believe.
• 2:09:19
  Speaker 2: You have an encounter to believe, then you speak because
• 2:09:22
  Speaker 2: you have believed. This is Bible faith. Time will fill
• 2:09:26
  Speaker 2: me of jefter and barakh men who through faith going
• 2:09:33
  Speaker 2: Onia please listen. The build houses by faith, some of
• 2:09:37
  Speaker 2: us have come where God has brought us today. It
• 2:09:40
  Speaker 2: is by grace, true faith, by grace, true faith by grace,
• 2:09:47
  Speaker 2: but true faith. It is not just by grace thru wishing,
• 2:09:52
  Speaker 2: by chrace, through crossing your legs and hoping that because.
• 2:09:56
  Speaker 5: It's by grace it is to happen.
• 2:09:57
  Speaker 2: You will never see any result. Hmm. There are two
• 2:10:01
  Speaker 2: prayer points. We're going to pray now, and we're done
• 2:10:04
  Speaker 2: for this night. Next week, I don't want to miss it.
• 2:10:07
  Speaker 2: I'm going to be teaching you the dynamics of faith,
• 2:10:10
  Speaker 2: how faith really works. We're going to look at distinct
• 2:10:14
  Speaker 2: in depth. How do I translate desires to manifestations? Rise
• 2:10:20
  Speaker 2: upon your feet? We will rise ill your name. I
• 2:10:29
  Speaker 2: don't name you raid we will rise. I don't, and
• 2:10:49
  Speaker 2: I will rise follow. Let's your first prayer point when
• 2:11:04
  Speaker 2: I be a prayer of thanksgiving, Lord, thank you for
• 2:11:06
  Speaker 2: showing me what I've been missing, missed your voice and pray.
• 2:11:11
  Speaker 5: Lord, thank you for showing me tonight. That's Beth.
• 2:11:14
  Speaker 2: It's not just wishbook things. Faith is not just mental
• 2:11:18
  Speaker 2: asset Saith is not just memory of scripture, although that
• 2:11:24
  Speaker 2: is important, say is not just Bible study boys. Historical advantage.
• 2:11:40
  Speaker 5: Lord, I thank you.
• 2:11:41
  Speaker 2: Bra that's so prayant helata show blah, allelujah, allelujah. Prayer
• 2:11:58
  Speaker 2: point number two. I like you to cry and say
• 2:12:02
  Speaker 2: further and a diction for scripture plant it in. Listen, listen.
• 2:12:09
  Speaker 5: There are some of us here as I'm speaking, for
• 2:12:12
  Speaker 5: one month, for two.
• 2:12:14
  Speaker 2: Months, you have not opened this Bible. You have opened
• 2:12:18
  Speaker 2: it in coinnonia. Listen. But to set tooth down. Some
• 2:12:24
  Speaker 2: of us used to be really serious with studying the Bible.
• 2:12:27
  Speaker 2: You just give God fifteen minutes, just rush it. No, no, no, listen.
• 2:12:32
  Speaker 2: The goal is not to read the Bible every day.
• 2:12:35
  Speaker 2: The goal is to be consistent. Life will not afford you.
• 2:12:40
  Speaker 2: There are very few people except those who use devotionals.
• 2:12:43
  Speaker 2: There are very few people that can really afford to
• 2:12:45
  Speaker 2: read the Bible every day. Five for clock to say,
• 2:12:48
  Speaker 2: he say worthy habit. But not everybody will have that
• 2:12:52
  Speaker 2: all together. There are many leaders who don't study the Bible.
• 2:12:55
  Speaker 2: I'm a leader.
• 2:12:56
  Speaker 5: I know how hard it is to work with those
• 2:12:58
  Speaker 5: who teams.
• 2:12:59
  Speaker 2: I'm a man of God. Many men of God will
• 2:13:02
  Speaker 2: lie to you. It's not every morning that I get up.
• 2:13:04
  Speaker 2: I read my Bible. No, that would be a big lie.
• 2:13:06
  Speaker 5: Many people will lie to you.
• 2:13:08
  Speaker 2: Know you can't do that. You can't do that. Five
• 2:13:13
  Speaker 2: thirty were out of this town to cash up with
• 2:13:15
  Speaker 2: your flight. They may not be time. I may barely
• 2:13:18
  Speaker 2: even have the time to sleep. I may just get
• 2:13:21
  Speaker 2: up and rush and take my back. But one thing
• 2:13:23
  Speaker 2: I can tell you when the Bible says, when you
• 2:13:25
  Speaker 2: see the Bible put an emphasis, the key is consistency.
• 2:13:30
  Speaker 2: The key is not religion. You can develop habits that
• 2:13:34
  Speaker 2: will make you consistent, like a devotional like creating a
• 2:13:38
  Speaker 2: time morning in the afternoon, in the evening, or any
• 2:13:41
  Speaker 2: of them. But brothers and sisters, if you want to
• 2:13:44
  Speaker 2: grow in faith, you are going to have to embrace
• 2:13:47
  Speaker 2: your Bible and give God time. So I like you
• 2:13:51
  Speaker 2: to pray and say, Lord, Grace to give you time
• 2:13:54
  Speaker 2: my life. Lift your voice, graze to give you time.
• 2:14:03
  Speaker 2: Chris will give you time, Chrice, to give you time.
• 2:14:10
  Speaker 2: Not for rush around my life. That I will stick
• 2:14:15
  Speaker 2: you with all my heart. I will search for you
• 2:14:21
  Speaker 2: and I will find you. Will find you with all
• 2:14:29
  Speaker 2: my heart. I will leave my hands to you and worship.
• 2:14:38
  Speaker 2: I will wors wet all my heart. I will searched
• 2:14:46
  Speaker 2: for you, and I will find. I will find you
• 2:14:53
  Speaker 2: with all my will, my horse worsha, I will worsh.
• 2:15:12
  Speaker 5: Pray.
• 2:15:14
  Speaker 2: Lord, I give you time. This is my busy life.
• 2:15:18
  Speaker 2: Do something upon my life. Let me be a foot
• 2:15:22
  Speaker 2: from the biblehood. Let me give time knowing that my faith.
• 2:15:33
  Speaker 2: Oh I need it's you, Lord, It's you, Lord. All
• 2:15:41
  Speaker 2: I need is you? Not a godfather, not a godmother. Ah, Lily,
• 2:15:49
  Speaker 2: is your the fountain of favo, the fountain of wisdom.
• 2:16:01
  Speaker 7: All like you, it's you, all like all likes you.
• 2:16:33
  Speaker 2: Help me and I'll tell you I'm believe in you. Beautiful,
• 2:16:44
  Speaker 2: you are wonderful. You than.
• 2:16:50
  Speaker 5: You are global.
• 2:16:55
  Speaker 8: Saifully all your mile and my reaver. You are globeon.
• 2:17:06
  Speaker 2: My God you for you w for his mop. You
• 2:17:16
  Speaker 2: are glow, pay phone up and married. You are clo.
• 2:17:31
  Speaker 5: You are globe beyond.
• 2:17:35
  Speaker 2: No, you are beyond you know you walk glo behind you.
• 2:17:50
  Speaker 2: You are glob me. You want cloth me. You are Alleljah.
• 2:18:11
  Speaker 2: Now I didn't have time to talk about this, but
• 2:18:13
  Speaker 2: we're going to pray to all this said. Let'sten remain.
• 2:18:17
  Speaker 2: We're praying. We're rounding up. You cannot obey God until
• 2:18:26
  Speaker 2: you know his will? Are you here remain? I will
• 2:18:30
  Speaker 2: shift that to next week discerning the will of God.
• 2:18:34
  Speaker 2: But for now, let me just tell you something. There
• 2:18:36
  Speaker 2: are two dimensions to the will of God. There is
• 2:18:39
  Speaker 2: his written will and there is his revealed will. His
• 2:18:44
  Speaker 2: written will is that which He has allowed to be
• 2:18:48
  Speaker 2: written in scripture.
• 2:18:51
  Speaker 5: A communication of his desire.
• 2:18:53
  Speaker 2: It is. It is not matured in the spirit to
• 2:18:57
  Speaker 2: ask whether God wants you rich or God wants you alive.
• 2:19:04
  Speaker 2: There are scriptures that already show you it is his
• 2:19:07
  Speaker 2: will Jeremiah twenty ninety eleven. For I know the thoughts
• 2:19:11
  Speaker 2: I think towards you, said the Lord, thoughts of good
• 2:19:13
  Speaker 2: and not of evil, to bring you a future. So asking,
• 2:19:17
  Speaker 2: oh God, do you want a good life for me?
• 2:19:19
  Speaker 2: It's not a wise prayer. But there are certain dimensions
• 2:19:23
  Speaker 2: of his will that must be revealed. Next week I'm
• 2:19:27
  Speaker 2: going to teach you how to access the reviewed will
• 2:19:30
  Speaker 2: of God. It is not written here that Fami should
• 2:19:34
  Speaker 2: be based in Zariah. It is not written that Sam
• 2:19:38
  Speaker 2: should be in London. Are we together? It is not
• 2:19:42
  Speaker 2: written here that it's me should marry Hope. It is
• 2:19:47
  Speaker 2: not written here that Eddie should be a protocol in coinodin,
• 2:19:52
  Speaker 2: but you will need let me tell you something. One
• 2:19:56
  Speaker 2: of the areas where people have mad time in their
• 2:19:59
  Speaker 2: life they want.
• 2:20:00
  Speaker 5: To obey or the will, the will, the will.
• 2:20:05
  Speaker 2: I have studied this and I'm still studying it, the
• 2:20:09
  Speaker 2: ability to access the revealed will of God, because if
• 2:20:15
  Speaker 2: you act in disobedience, it is still unbelief you have acted.
• 2:20:22
  Speaker 2: Your action must be based on a knowledge of the
• 2:20:28
  Speaker 2: will of God. We're going to take off from there,
• 2:20:30
  Speaker 2: so I like you to pray one prayer with all
• 2:20:33
  Speaker 2: your heart and say Lord everywhere I'm still in confusion
• 2:20:39
  Speaker 2: as to your will for my life, and truret clarity
• 2:20:44
  Speaker 2: reveals to me.
• 2:20:45
  Speaker 5: Left your voice and pray going only your prayer.
• 2:20:55
  Speaker 2: Every pray area threatening my confidence, every pray area threatening by.
• 2:21:03
  Speaker 8: Confidence, every play area, reveal your will. Refill your will,
• 2:21:19
  Speaker 8: refill your will, refill your will.
• 2:21:24
  Speaker 2: Make it clear, make it fleir, make it flair so that.
• 2:21:31
  Speaker 5: I would run with not called fusion. Alleluia.
• 2:21:37
  Speaker 2: Listen, listen. Every time you turn in the day of battle,
• 2:21:47
  Speaker 2: it is because you are in doubt of God's presence
• 2:21:52
  Speaker 2: and God's will are together the moments you are certain.
• 2:22:02
  Speaker 2: If someone comes to them and said Joshua Slman Coinonia
• 2:22:05
  Speaker 2: is not the will of God. I'm not even going
• 2:22:07
  Speaker 2: to pray about it. My God, there is a depth
• 2:22:11
  Speaker 2: of certainty. Do you have that kind of certainty for
• 2:22:14
  Speaker 2: your life? If no, stop running? Are you hear what
• 2:22:17
  Speaker 2: I'm saying? There are some of you by this message
• 2:22:19
  Speaker 2: tonight you should mark time a while. This rush is
• 2:22:24
  Speaker 2: too fast. There are some of us by this teaching.
• 2:22:28
  Speaker 2: Just peg yourself and say the month of October is
• 2:22:32
  Speaker 2: the month of discernment, the month of clarification, and the
• 2:22:37
  Speaker 2: month of certainty.
• 2:22:40
  Speaker 5: Tell yourself, I'm not crossing October.
• 2:22:43
  Speaker 2: With these miriads of doubts in my life. I am
• 2:22:46
  Speaker 2: tired of believing God. Today it's like this is my husband,
• 2:22:50
  Speaker 2: but next week I'm in doubt again, it's like this
• 2:22:53
  Speaker 2: is my wife, or next week I'm in doubt. It's
• 2:22:56
  Speaker 2: like God wants me to do this business, but I'm
• 2:22:59
  Speaker 2: in doubt. It's like it's like I had It's like
• 2:23:03
  Speaker 2: I had I had Catsina. I was even excited, but
• 2:23:08
  Speaker 2: now I've come back Catsena way back to send that.
• 2:23:11
  Speaker 2: It's like your fake will not be grounded that way.
• 2:23:17
  Speaker 2: Open my DearS to share you and Lord, any confirmation
• 2:23:23
  Speaker 2: it takes to make me know it is you give
• 2:23:26
  Speaker 2: it to me. Lift your voice and pray. This is
• 2:23:28
  Speaker 2: a simple but powerful prayer points any confirmation about your will.
• 2:24:07
  Speaker 2: Absalute clarity, ab salute clarity. Allelujah, allelujah. Let me tell
• 2:24:19
  Speaker 2: you something I remember years ago. There are many people
• 2:24:23
  Speaker 2: I see today who I remember when you would ask
• 2:24:28
  Speaker 2: them when they were students, what will you do be
• 2:24:30
  Speaker 2: doing with your life? They says, Having got to the
• 2:24:33
  Speaker 2: ends of the earth, they thought they were played right
• 2:24:36
  Speaker 2: now ask them, what are you doing with your life?
• 2:24:40
  Speaker 2: So boyd, he said, I thought I had you said
• 2:24:45
  Speaker 2: all that one who were children. That's why now that
• 2:24:47
  Speaker 2: we're adults, let's face the reality. Let me tell you
• 2:24:50
  Speaker 2: when a man's life is like that? Please hear me.
• 2:24:55
  Speaker 2: Between now and next Friday, you should be able. Am
• 2:24:58
  Speaker 2: I going to be a man of God? Am I
• 2:25:01
  Speaker 2: going to be a business man? Am I a civil sermmant?
• 2:25:05
  Speaker 2: Are we together this issue of allowing life to choose
• 2:25:10
  Speaker 2: for you will strek your life into pieces? Are together?
• 2:25:16
  Speaker 2: The last prayer point, Lord, what do you want for
• 2:25:20
  Speaker 2: my life? What do you I'm tired of making stupid
• 2:25:24
  Speaker 2: choices outside your will? What do you want I'm not
• 2:25:28
  Speaker 2: so rebellious. What do you want for my life? Lives,
• 2:25:30
  Speaker 2: your voice and praise. Don't sell me a business man.
• 2:25:34
  Speaker 2: What does he want for your life? Don't say most
• 2:25:39
  Speaker 2: say legos. I've already promised myself. I must be based
• 2:25:44
  Speaker 2: in London, I must be based in France. What business
• 2:25:48
  Speaker 2: will for your life? I will never be a purser's wife.
• 2:25:53
  Speaker 2: God for bid?
• 2:25:54
  Speaker 5: No, No, don't pray like that.
• 2:25:56
  Speaker 2: Lord.
• 2:25:57
  Speaker 5: What is your will?
• 2:26:00
  Speaker 2: I will go. I will go.
• 2:26:08
  Speaker 5: Anywhere you leave me.
• 2:26:13
  Speaker 2: I will I will go. I will go.
• 2:26:24
  Speaker 7: Anywhere.
• 2:26:29
  Speaker 2: What much I will, I will go. I will go.
• 2:26:35
  Speaker 2: I will go. Now, listen inside and outside. There are men.
• 2:26:51
  Speaker 2: You cannot have faith in a God you do not
• 2:26:54
  Speaker 2: have a relationship with. You can receive from a happy
• 2:26:58
  Speaker 2: list you don't have a relationship with. You can relate
• 2:27:01
  Speaker 2: with the devil and not even need to know him.
• 2:27:04
  Speaker 2: But when you come to God, you must have a
• 2:27:07
  Speaker 2: relationship with him. There are people here under the sound
• 2:27:10
  Speaker 2: of my voice, and thousands following online who as a
• 2:27:13
  Speaker 2: man of God. I need Jesus in my life. This
• 2:27:18
  Speaker 2: may be the first decision you're making. You've been going
• 2:27:20
  Speaker 2: to church, You've been hearing preachers, you may even be
• 2:27:23
  Speaker 2: a what kind the House of God. But you are saying,
• 2:27:26
  Speaker 2: as you're speaking now, I