Latest / Talk to Prince Show - Solving World's Problems / Real and Reality - Abstract Naturalities 11222024
Transcript
- 0:04Speaker 1: Uh, you're talking about what is real. The one thing
- 0:13Speaker 1: in life is that life is real, right, mhm right?
- 0:22Speaker 1: And uh, the question to ask is what is real? Right?
- 0:29Speaker 1: And and the second question to ask is it's real?
- 0:34Speaker 1: It's if it's it's what real and reality? At the
- 0:39Speaker 1: same time, I don't think so. And what do you
- 0:45Speaker 1: think about the about the difference between reality?
- 0:51Speaker 2: Say your name first, allow, guys, my name is Prince
- 0:57Speaker 2: Pharaoh chindas Are. I'm so seven years old and today
- 1:02Speaker 2: is November twenty second, twenty twenty four, and I'm in
- 1:09Speaker 2: Las Vegas. So the thing about the real what's the
- 1:14Speaker 2: difference between real and reality? Is like, for example, you
- 1:19Speaker 2: say that you saw in the movie, in the movie
- 1:24Speaker 2: that somebody.
- 1:25Speaker 3: Is carrying a house. It's real that it's in a
- 1:29Speaker 3: movie that's carrying a house, but it's not it's not
- 1:35Speaker 3: it's not true in reality that someone can carry a house.
- 1:39Speaker 3: Even though it's true that someone's carrying a house in
- 1:42Speaker 3: the movie, but it's not true in reality that someone
- 1:45Speaker 3: can carry a house.
- 1:48Speaker 1: And Princess, so what do you think about.
- 1:54Speaker 3: My name is Princess Joe Mazars and I'm eight years old.
- 1:59Speaker 3: Today is it's November twenty second, twenty twenty four and
- 2:05Speaker 3: I'm in Las Vegas. So the difference between real and reality,
- 2:12Speaker 3: the realities like life like reality. You could like say
- 2:17Speaker 3: reality is real and real. Real is different from kind
- 2:22Speaker 3: of different from reality real. It's like if you have
- 2:25Speaker 3: a phone, for example, a phone is real and in reality,
- 2:29Speaker 3: it's like in reality there's a phone. It's real that
- 2:33Speaker 3: you make a phone. There's it's real. It's in reality too.
- 2:36Speaker 3: So the reality is almost the same as life like reality.
- 2:41Speaker 3: Reality is something like that's true in life like in reality,
- 2:46Speaker 3: for example ball, for example, tree flowers grow in reality.
- 2:54Speaker 3: So it's almost a different word for like life or
- 2:57Speaker 3: earth or something. You're real, they're different from real. They're
- 3:02Speaker 3: real is something things are real, things are true or something.
- 3:09Speaker 1: I think it's very interesting. And today I am talking
- 3:15Speaker 1: with my kids. They said, sometimes I find it. I
- 3:21Speaker 1: found this fascinating that the kids six and seven and
- 3:26Speaker 1: seven and eight. I'm sorry and thank you for the correction. Prince,
- 3:30Speaker 1: he grows so first I wanted to grow so fast
- 3:36Speaker 1: that the what is real? And but they said something
- 3:41Speaker 1: that's true and true in reality, And I want to
- 3:45Speaker 1: talk about what is true, what is real and and
- 3:49Speaker 1: reality and it's real and reality the same thing. You know,
- 3:54Speaker 1: the life is real, but the realities of life sometimes
- 4:01Speaker 1: are not real or can be real to there are
- 4:06Speaker 1: certain things are real that the question you get to ask,
- 4:09Speaker 1: is it that which is real? It's something that a
- 4:12Speaker 1: human being cannot shape, cannot be, cannot control. Oh, it's
- 4:19Speaker 1: something that it's it's that which is real that humans
- 4:23Speaker 1: can make and mustee it must it be a naturality,
- 4:27Speaker 1: something that is natural? Or can humans make that which
- 4:32Speaker 1: is real? In artificiality? And a tree is real? And
- 4:38Speaker 1: if a tree is real, it's a car real. Or
- 4:42Speaker 1: a kuy is a reality of a mind, of a
- 4:45Speaker 1: person's mind, it's a it's a car real, or the
- 4:51Speaker 1: kuy is a reality of a real mind. And the
- 4:59Speaker 1: juxtaposition sometimes of this world's great confusion. You know that
- 5:04Speaker 1: what is real in real life can of between in
- 5:08Speaker 1: reality and what is true in reality cannot be real
- 5:14Speaker 1: in real life. And the question then becomes you need
- 5:18Speaker 1: to ask. Vituality digital is the digital world life? Is
- 5:24Speaker 1: it real? What you on TV? Is it real? Or
- 5:28Speaker 1: is it a reality? It's a can you add to
- 5:32Speaker 1: be the virtuality to the reality and the digitality or
- 5:38Speaker 1: artificiality to reality and what differ is real and what
- 5:44Speaker 1: is there? Can the fiction be real or can the
- 5:50Speaker 1: fiction be a reality? Is that fiction in itself real
- 5:55Speaker 1: in itself as a fiction, or it's a fiction because
- 5:59Speaker 1: it's not reality, or or you know, the asking those
- 6:04Speaker 1: questions its just a further they will we extrapolate meaning
- 6:10Speaker 1: and logic out of things, and the philosophical meaning can
- 6:16Speaker 1: sometimes elude practical or scientific meaning because that when it
- 6:24Speaker 1: comes to asking asking a question of what is real
- 6:28Speaker 1: and what is reality? It's much about philosophy, philosophical interpretation
- 6:34Speaker 1: and philosophical thinking or theoretical thinking and scientific thinking. So
- 6:40Speaker 1: therefore you need to juxtapose philosophy, sci scientific thinking or
- 6:45Speaker 1: spiritual or religious thinking of naturalities? And is it real?
- 6:55Speaker 1: In time? When do you put time and it is it?
- 6:59Speaker 1: Can you define what is real with that time? Can
- 7:03Speaker 1: you define reality with that time? Is in the essence
- 7:07Speaker 1: of reality? Is time itself and it's reality? Actuality? There's
- 7:15Speaker 1: there's reality? Uh uh? Apply to our senses? Can there
- 7:25Speaker 1: be reality with without the interpretation of our senses or
- 7:30Speaker 1: some of it or all of it? And can things
- 7:33Speaker 1: be real without the interpretation of our senses? I think
- 7:40Speaker 1: that way be true. If a blind person cannot see
- 7:50Speaker 1: a thing, is that things they're real to that person
- 7:55Speaker 1: who can see it, And there's real. Therefore something that
- 8:07Speaker 1: can be defined to your senses. If you don't see
- 8:14Speaker 1: something or hear something, or feel something, or smell something,
- 8:23Speaker 1: or even think about something, it is I think real.
- 8:30Speaker 1: But if you cannot use your senses, then there is
- 8:32Speaker 1: nothing then. So therefore what is real can be attributed
- 8:36Speaker 1: to our senses and our thinking. But our thinking itself
- 8:43Speaker 1: cannot be isolated from a world perception or projection or perspective.
- 8:50Speaker 1: So what is real? Therefore it is not an isolation
- 8:56Speaker 1: of itself. It needs an attribute of other things, interpretation, contextualization,
- 9:05Speaker 1: and and the and the expression or acceptance of the
- 9:18Speaker 1: views of others, and the debate or the proof or
- 9:24Speaker 1: the scientific experiment of it. If that thing is real
- 9:28Speaker 1: or not? The question becomes what is real? Is it real?
- 9:35Speaker 1: Because it's original, organic, and authentic. When we say something's real,
- 9:42Speaker 1: what actually do we make? Is it the consequences of it,
- 9:52Speaker 1: the effects of it? I mean, it's the causality of
- 9:56Speaker 1: the thing. And is it the time or the time?
- 10:06Speaker 1: Interpretation of that thing? And the optimal value or utility
- 10:15Speaker 1: of that thing, or is it just the philosophical or
- 10:21Speaker 1: theoretical or scientific meaning of it? For example, we talk
- 10:28Speaker 1: about the dark matter or the dark particles. Wont it
- 10:38Speaker 1: be real because we have seen it, have touched, we
- 10:40Speaker 1: have been there, we understand it, or it can be
- 10:43Speaker 1: real beyond our understanding? So therefore, what is real? Can
- 10:48Speaker 1: they be isolated from our intelligence, our knowledge, our ignorance
- 10:57Speaker 1: or superstition and belief, or our consensus of what is
- 11:06Speaker 1: and what isn't? So what is real? U say something
- 11:15Speaker 1: is real? What do you mean? Is it the quality,
- 11:21Speaker 1: the materiality of it, the textures, the substance, or the
- 11:27Speaker 1: elements or the essence of that thing? What do we
- 11:32Speaker 1: mean say something is real? Is it the truth of it?
- 11:41Speaker 1: That something needs to be true in order to be real?
- 11:48Speaker 1: Or something can be real? Would have been true that
- 11:56Speaker 1: we're thinking? It's just asking questions and it's true isolated
- 12:02Speaker 1: from real And if it's true to be real or
- 12:12Speaker 1: real to be true, what is true then? And is
- 12:20Speaker 1: that truth coming from from whose projection perception of perspective,
- 12:27Speaker 1: from whose reality, from which society or traditional culture, from
- 12:37Speaker 1: whose interpretation, from whose authority? Is that truth coming from
- 12:51Speaker 1: So do we even need truth that something needs to
- 12:55Speaker 1: be true? When a're talking about something needs to be real?
- 13:02Speaker 1: Is to prove that something is real needs some accepted
- 13:09Speaker 1: qualities that can be proven to be true in order
- 13:11Speaker 1: to accept that that thing is real and then not true? Then?
- 13:19Speaker 1: Is it subjective? Objective? Is it a consensus truth? Is
- 13:26Speaker 1: it radical truth? Is it pseudo or scientific? What makes
- 13:38Speaker 1: something real? Is a belief system real? Once you prove
- 13:46Speaker 1: something in other as show that the thing is real,
- 13:52Speaker 1: you need proof. And is that proof supposed to be physical, tangible,
- 13:59Speaker 1: in tangible, digital or virtual or none of this? What
- 14:10Speaker 1: measurement and proportion and proportionality or balance is needed to
- 14:16Speaker 1: prove that something is true in order to be real,
- 14:21Speaker 1: and that something is real in order to be true?
- 14:27Speaker 1: What type of thinking and doubts and questions are necessary
- 14:34Speaker 1: when you talk about something is real? What is real?
- 14:42Speaker 1: It's easy to say about something is easy to take
- 14:44Speaker 1: the dictionary and define what is real. But if you're designed,
- 14:47Speaker 1: if you're defining that truth that what is real from
- 14:49Speaker 1: that dictionary? Is it there for true? That is real
- 14:52Speaker 1: because you defined from that dictionary? And if the addctionary
- 15:06Speaker 1: does not exist, how don do you define truth or
- 15:15Speaker 1: true or how don't you define what is real? How
- 15:21Speaker 1: do you define what is real and what is real
- 15:29Speaker 1: in itself? Can it be interpreted based on intelligence? And
- 15:43Speaker 1: what type of intelligence is it necessary to interpret what
- 15:46Speaker 1: is real and in itself? What is it that is real? Existence? Life,
- 16:03Speaker 1: the realities of life, the physical reality, the abstract reality,
- 16:25Speaker 1: our illusions, our utopians are the real. When we say
- 16:37Speaker 1: real and fictional, what do we mean? The women that
- 16:44Speaker 1: that which is fictional cannot be real, and therefore that
- 16:48Speaker 1: which is real it's not fictional. So if I write
- 16:54Speaker 1: a fictional story, is it not real? If I watch
- 17:04Speaker 1: a movie, is it not real? Is it not real?
- 17:13Speaker 1: Watching a movie and watching a reality that's not real?
- 17:22Speaker 1: But make believe? But is in the reality itself something
- 17:29Speaker 1: that's real in reality? Does reality takes away fiction or
- 17:49Speaker 1: that which is real? Can you separate fiction, reality and real?
- 18:01Speaker 1: Are you talking about the same thing but just viewed
- 18:04Speaker 1: differently as just as a matter of linguistic No one says,
- 18:14Speaker 1: and not to push the human mind into philosophical thinking
- 18:18Speaker 1: that you're talking about the same thing. Can what be
- 18:24Speaker 1: real to one person be different the stand other person?
- 18:36Speaker 1: What makes a tree to be real? Is because I
- 18:43Speaker 1: can see, I can't touch, I can smell the frigance
- 18:47Speaker 1: of the of the flowers. I can hear the wind,
- 18:51Speaker 1: the wind sweet. I can't touch it, I can hold it,
- 18:54Speaker 1: I can I can break it. I can bu apart,
- 18:58Speaker 1: I can play with it. I have a tunemental control
- 19:03Speaker 1: on what to do and not to do it. Is
- 19:05Speaker 1: that what makes something to be real? Because I touched
- 19:12Speaker 1: something and feel something. For it to be real was
- 19:15Speaker 1: my senses. So that I therefore ask you the air
- 19:20Speaker 1: that you prayed? Is it real? Is it that which
- 19:25Speaker 1: is real cannot be separated from the functionality of it?
- 19:32Speaker 1: Isn't the functionality of something proves its realness that the
- 19:41Speaker 1: function of the thing becomes the charac statistics of the
- 19:51Speaker 1: thing itself. Is it the weight of the thing? Is
- 20:00Speaker 1: it the purpose of that thing? Is it the meaning
- 20:11Speaker 1: or the product of it or the absence of it?
- 20:17Speaker 1: What is real? What is reality? Is it a reality
- 20:24Speaker 1: because we see it? And it's real because we feel it?
- 20:31Speaker 1: How does real and reality play with our senses? How
- 20:37Speaker 1: does our senses not the difference? It doesn't not a
- 20:46Speaker 1: difference that what I'm seeing is real or I'm saying
- 20:53Speaker 1: that is a reality that can make real. And there's
- 20:59Speaker 1: something real that can become a reality. So it's creativity
- 21:07Speaker 1: real or creativity is a reality? Is it a reality
- 21:14Speaker 1: because it's something that's realized from a mind or from
- 21:20Speaker 1: a real thing, or it's interpreted by a mind or
- 21:28Speaker 1: a real thing. If I create something, is I think
- 21:35Speaker 1: a real thing? Or it's a reality of my creation?
- 21:44Speaker 1: If I create an artwork, is that at work real
- 21:51Speaker 1: or it's a reality of my creation? If I design
- 21:59Speaker 1: a car, is a car real? Or that car is
- 22:06Speaker 1: just a reality of my creation? The question, thereforebid asks again,
- 22:14Speaker 1: is reality real? Isn't the word reality is rooted in
- 22:24Speaker 1: a word real? Aren'tly different even though they have some simialities.
- 22:37Speaker 1: But don't we confuse that too sometimes to mean one
- 22:40Speaker 1: or the other of which they are different from one another?
- 22:51Speaker 1: A reality and rare hm, it's my computer real, it's
- 23:07Speaker 1: the software real. It's a hardware real. It's a computer
- 23:20Speaker 1: a reality, a bracket of my mind of something, and
- 23:29Speaker 1: the keyboard and the mouth, or the hardware and the
- 23:33Speaker 1: software are equally reality of a mind or something. Or
- 23:52Speaker 1: humans real or the humans a reality, a pigment of
- 24:02Speaker 1: an imagination, or just a dream a human's real? How
- 24:12Speaker 1: do you know if humans are real? If you are
- 24:16Speaker 1: not real human? If you can't without the senses, how
- 24:26Speaker 1: you define humans? But I talk about imagination itself. It's
- 24:37Speaker 1: imagination real or just a reality. Dreams are dreams real
- 24:46Speaker 1: or just a reality? When you're dreaming, is it real
- 24:57Speaker 1: or just a reality? But if you do remember that dream,
- 25:04Speaker 1: I use the inspiration you learn from that dream to
- 25:08Speaker 1: make something ax. That thing therefore real. And if that
- 25:15Speaker 1: thing is real, wasn't that dream in itself real? That
- 25:21Speaker 1: is made manifest? Most things be real in order to
- 25:32Speaker 1: be believed, or things that are believed are not men
- 25:37Speaker 1: to be real, it's believed unreal and the samething or
- 25:51Speaker 1: their the opposite. If I believe in a God, and
- 26:01Speaker 1: I said to I believe in a God, is it real?
- 26:06Speaker 1: It's not God real? Because I said I believe in
- 26:09Speaker 1: that God. I need to see that God, then to
- 26:13Speaker 1: touch that God, then to listen to that God, then
- 26:16Speaker 1: to smell that God in order to believe in that God. Again,
- 26:22Speaker 1: I ask the question, our senses needed to prove that
- 26:29Speaker 1: something is real and real? Our senses the key ingredients
- 26:40Speaker 1: in proving if something is real or not So if
- 26:45Speaker 1: I cannot see God, I cannot touch God. I just
- 26:48Speaker 1: believe in God. It's God real. If God is real,
- 26:53Speaker 1: with I mean seeing God touching God, I plan my
- 26:56Speaker 1: senses to God. What makes God the for real? Is
- 27:03Speaker 1: it Car's manifestation? Is it a prive God to my life?
- 27:12Speaker 1: Then I attribute the realities of my life to the
- 27:17Speaker 1: truism of that God, and therefore I make that God
- 27:22Speaker 1: to be real. So do we make things to be real?
- 27:27Speaker 1: Or things are real in themselves? A table? What is real?
- 27:35Speaker 1: Is it the table itself? Or the world? Is it
- 27:41Speaker 1: the rule itself? Or the atoms and molecus that make
- 27:45Speaker 1: the world. So says something's real? Is it an optical illusion?
- 28:05Speaker 1: Are we delusional or dystupy? I always say something is true?
- 28:10Speaker 1: We just satisfying ourselves to say something is true or
- 28:16Speaker 1: that's something is real? Because if I tell you that
- 28:20Speaker 1: this thing is real, if you either say it's true
- 28:25Speaker 1: or it's not. Why is it true? Can only be
- 28:31Speaker 1: based on your knowledge of the understanding of what is
- 28:35Speaker 1: real and why is it not real? Can only be
- 28:42Speaker 1: based on your knowledge of understanding what is real? Or
- 28:47Speaker 1: will give you that knowledge of what is real and
- 28:49Speaker 1: what is not, and if that knowledge was not given
- 28:54Speaker 1: to you? Or what is real and what is not?
- 28:58Speaker 1: We used to be able to know what is real? Well,
- 29:02Speaker 1: it's not real? Is it real? Like truth? Just a
- 29:12Speaker 1: reality or just a manifestation or a creative imagination or
- 29:22Speaker 1: the human mind? Isn't that which is and that which
- 29:26Speaker 1: isn't depends on the human mind and the consensus of
- 29:34Speaker 1: human acceptance. Isn't that? Therefore, that which is true or
- 29:41Speaker 1: real or reality based on the humans acceptance of that
- 29:46Speaker 1: which is real, that wish is true and that which
- 29:50Speaker 1: is reality. So I thinking just to make you think,
- 30:02Speaker 1: that's a philosopher's what do you think? Prince pharam you
- 30:08Speaker 1: speak of the princess speak? What do you think of them?
- 30:28Speaker 3: So I think that all of all, what out of
- 30:32Speaker 3: he said? That's to make you think, because he's a philosopher.
- 30:39Speaker 3: Wisdom makes you think more, so that your mind can
- 30:42Speaker 3: think more and not just give up. And then so
- 30:45Speaker 3: you don't know the answer, and you grew up not
- 30:47Speaker 3: being smart. A philosopher makes you think more. So then
- 30:51Speaker 3: so that was the question is hard. You keep seeking
- 30:54Speaker 3: to find a solution to it because if you don't think,
- 30:58Speaker 3: you just give up, and then you're done, and then
- 31:00Speaker 3: you don't know anything. And that and that whole thing
- 31:06Speaker 3: that he said was the explanation of the difference between
- 31:11Speaker 3: real and reality and reality which officially they are closely
- 31:20Speaker 3: to different things. So out of all that he said,
- 31:28Speaker 3: I think about it like it is some kind of
- 31:31Speaker 3: tongue twisters too. Is like mixing up words almost like
- 31:35Speaker 3: the same thing, like real and reality and real they're
- 31:39Speaker 3: almost the same words, of which those words have different
- 31:43Speaker 3: meanings too. And he's a philosopher. He inspires people to
- 31:48Speaker 3: think more about ways to do stuff, and it makes
- 31:53Speaker 3: you think about other things, makes you think through hard
- 31:57Speaker 3: questions or other hard things, like like challenging questions or
- 32:03Speaker 3: challenging things to do. It's like you still like, for example,
- 32:07Speaker 3: if a computer is broken or a car is broken,
- 32:10Speaker 3: you learn how to fix it. It's like, for example,
- 32:14Speaker 3: if you're making if you're like changing something on a car,
- 32:18Speaker 3: like taking off the alternator, and then a boat is
- 32:21Speaker 3: too tight, normally it or just give up. But normally
- 32:24Speaker 3: people that think that they'll think of ways to do
- 32:28Speaker 3: it either they buy some kind of tools and you
- 32:30Speaker 3: forced to try to twist it out because people that
- 32:33Speaker 3: don't think they're just gonna give up, and then the
- 32:36Speaker 3: thing's not done, and then you don't know anything. It's
- 32:39Speaker 3: like also about the real reality difference. If you don't
- 32:43Speaker 3: think of it, you're just gonna give up and then
- 32:45Speaker 3: you don't know the difference about it. That's why we're
- 32:48Speaker 3: talking about it here in this video. So we chose
- 32:53Speaker 3: to talk about this too, because sometimes when you think
- 32:56Speaker 3: about that, then if you if you keep some time,
- 32:59Speaker 3: you choose to do it later, then you forget about that. Sometimes,
- 33:04Speaker 3: for example, you're having a plan, like normally when you
- 33:07Speaker 3: have a plan, you write something down first, and then
- 33:10Speaker 3: when you're planning, for example, to do it at December
- 33:13Speaker 3: and December first for example, then right now it's November
- 33:16Speaker 3: twenty second, you plan something like you write it down
- 33:20Speaker 3: and then like for example, you're building a house, then
- 33:22Speaker 3: when it comes to the time, now you have many
- 33:24Speaker 3: other ideas so you can make the house even better.
- 33:27Speaker 1: Now think doubt, question, ask question there. Sometimes I like
- 33:37Speaker 1: to talk to my kids and just to make them
- 33:42Speaker 1: think and then the doubt about things, a lot of
- 33:44Speaker 1: questions to expand their mind and to the most important
- 33:50Speaker 1: thing with kids is mine expansion, to make them know
- 33:55Speaker 1: to be limited to the thoughts, but to be able
- 33:59Speaker 1: to assume and believe in the infinitiness of thought, that
- 34:05Speaker 1: it is free to think in a free society. It's
- 34:09Speaker 1: good to think. Just ask questions and ponder and think
- 34:13Speaker 1: about it. And with kids, and when the kids see
- 34:16Speaker 1: you ask questions, the kids says a tongue twister, and
- 34:20Speaker 1: there things that are supposed to be the same, but
- 34:22Speaker 1: they might have some slight differences. And he promote thought
- 34:28Speaker 1: and immotivate kids to be able to be creative in
- 34:31Speaker 1: their thinking and use their minds to solve problems that
- 34:35Speaker 1: they said and sometimes interesting to see our kids veered
- 34:40Speaker 1: from topic to topic and that freedom. They kids say
- 34:44Speaker 1: what they like and as they come of age, they
- 34:47Speaker 1: start to connect their thoughts and in the thinking society,
- 34:53Speaker 1: you know, it's a that's a gift of the mind
- 34:57Speaker 1: and almost encourage thinking. And Real and Reality Philosopher Prince
- 35:11Speaker 1: Are Intelligence is Philosopher Princess res Are, November twenty second,
- 35:17Speaker 1: twenty twenty four. Last fegus having fun with my kids
- 35:23Speaker 1: and we're playing with the world real and reality and
- 35:31Speaker 1: how it affects truth and belief systems and how it
- 35:38Speaker 1: relates to traditional religion and culture. And intelligence, especially science
- 35:47Speaker 1: and the scientific matter, and rationality and reason and the
- 35:51Speaker 1: power to doubt, the power to ask questions. And I
- 35:54Speaker 1: think that's all it's all about, just a promote thought,
- 35:57Speaker 1: the freedom of thought. Thank you.