Latest / Turley Talks / Ep. 3491 Trans Shooter’s Manifesto of Disturbing Beliefs Revealed

Transcript

Ep. 3491 Trans Shooter’s Manifesto of Disturbing Beliefs Revealed · Turley Talks

• 0:00
  [SPEAKER_04]: The liberal globalist order is on its brink and awakening a new conservative age.
• 0:06
  [SPEAKER_04]: Dr. Steve Turley joined me every day as we discover answers to today's toughest challenges and explore the re-bondalization of conservative civilization.
• 0:18
  [SPEAKER_04]: This is Turley Talks.
• 0:20
  [SPEAKER_07]: You are the praying type.
• 0:21
  [SPEAKER_07]: I would ask you to join me in prayer.
• 0:22
  [SPEAKER_07]: I'm just going to say a prayer for the two little kids who lost their lives yesterday.
• 0:26
  [SPEAKER_07]: And this is a prayer we say a lot in my church.
• 0:29
  [SPEAKER_07]: And I've always found it very meaningful.
• 0:30
  [SPEAKER_07]: It's very short.
• 0:32
  [SPEAKER_07]: But the eternal rest granted them a Lord and let perpetual light shine upon them.
• 0:40
  [SPEAKER_07]: May the souls of all the faithful departed through the mercy of God rest in peace, amen.
• 0:47
  [SPEAKER_07]: Thank you all.
• 0:48
  [SPEAKER_07]: Now with that, I will take some questions.
• 0:50
  [SPEAKER_02]: And I have felt a mixture of anger and a lot of anger and emotional exhaustion about this today.
• 0:56
  [SPEAKER_02]: I'm sure many of you have because we have been here so many times, so many times.
• 1:03
  [SPEAKER_02]: And yet again, like clockwork, half of the politicians in our country have little more to offer than thoughts and prayers.
• 1:09
  [SPEAKER_02]: That is all they are offering.
• 1:11
  [SPEAKER_02]: Join us all, join all of us in praying for the victims was vice president, JD Vance's response today.
• 1:16
  [SPEAKER_02]: That's what he said.
• 1:17
  [SPEAKER_02]: That's it.
• 1:18
  [SPEAKER_02]: Please join me in praying for everyone involved, Trump wrote.
• 1:22
  [SPEAKER_02]: Me have seen this playout over and over again.
• 1:24
  [SPEAKER_02]: There is a shooting, then come the thoughts and prayers, and then comes the attempt to shift the focus.
• 1:30
  [SPEAKER_02]: This is what always happens.
• 1:31
  [SPEAKER_02]: You're going to start seeing narrative you're already seeing them.
• 1:33
  [SPEAKER_02]: They're already out there about how the shooter was trans.
• 1:36
  [SPEAKER_02]: You're going to see how narratives about how the shooter appeared to be anti-Trump and anti-Semitic.
• 1:40
  [SPEAKER_02]: And clearly was in the midst of a mental health crisis.
• 1:43
  [SPEAKER_02]: There's no question about that.
• 1:45
  [SPEAKER_02]: But here's the thing.
• 1:47
  [SPEAKER_02]: There are trans people all over the world.
• 1:49
  [SPEAKER_02]: They're anti-Semitic people, unfortunately all over the world.
• 1:53
  [SPEAKER_02]: And people filled with plenty of political hate all over the world.
• 1:57
  [SPEAKER_02]: And mental health issues are not unique to the United States, and yes, we should do more to address them.
• 2:02
  [SPEAKER_02]: But it's an also an issue all over the world.
• 2:06
  [SPEAKER_04]: If ever there were the starkest of contrast between two political parties, you just saw it.
• 2:14
  [SPEAKER_04]: The Democrats are taking their AD-twenty doom loop to inconceivably new lows.
• 2:20
  [SPEAKER_04]: I don't think any one of us could have ever imagined that in their rabbit TDS and their vicious vitriolic Trump derangement syndrome, the Democrats would actually overtly and explicitly come down on the side of Satan.
• 2:40
  [SPEAKER_03]: But here we are!
• 2:42
  [SPEAKER_03]: The Democrat or better than demon rats are now officially coming out against prayer.
• 2:53
  [SPEAKER_04]: This is the eighty twenty doom loop taken to its most utterly absurd level imaginable we've got that we've got the latest on the Minneapolis shooters manifesto i mean the demonic influence of this thing is absolutely undeniable we're going to be talking about that and speaking of we are going to see how there are multiple reports
• 3:14
  [SPEAKER_04]: that demonic possession is on the rise throughout the nation and indeed throughout the West.
• 3:20
  [SPEAKER_04]: And we're going to see exactly why gang, this is the live stream.
• 3:26
  [SPEAKER_04]: That is going to get to the heart of this.
• 3:28
  [SPEAKER_04]: I'm going to show you what's really going on behind all of this madness and how it is going to end greetings everyone.
• 3:38
  [SPEAKER_04]: It is live stream Friday.
• 3:40
  [SPEAKER_04]: I am your host.
• 3:41
  [SPEAKER_04]: Dr. Steve, your a patriot professor here to help you make sense of the madness.
• 3:46
  [SPEAKER_04]: As the radical left desperately tries to stop, you know it desperately tries to stop what the unstoppable rise of a new conservative age all over the world.
• 3:59
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• 4:04
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• 4:07
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• 4:10
  [SPEAKER_04]: We got a jam pack show for you today.
• 4:12
  [SPEAKER_04]: Our super chats are up.
• 4:14
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• 4:16
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• 4:17
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• 4:21
  [SPEAKER_04]: Also, you know, do you remember when Bumlin Biden during that debate disaster when he blurted out
• 4:26
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• 5:48
  [SPEAKER_04]: So as the dust clears from this week's horrific tragedy in Minneapolis.
• 5:55
  [SPEAKER_04]: We're learning more and more about what motivated the shooter Robert Westman and the demonic manifesto that he left behind.
• 6:05
  [SPEAKER_04]: The FBI has confirmed this was indeed an act of domestic terrorism motivated by pure hatred and I have to say that's the key takeaway.
• 6:14
  [SPEAKER_04]: After reading through these reports, this guy Robert Westman who transitioned to Robin, he was utterly obsessed and overwhelmed by hatred.
• 6:25
  [SPEAKER_04]: And I mean that in its most hellish sense, there was a seething hatred of being.
• 6:32
  [SPEAKER_04]: that can only rightly be described as demonic.
• 6:36
  [SPEAKER_04]: Westman uploaded not just one but two videos to YouTube on the morning of the attack.
• 6:42
  [SPEAKER_04]: Perfectly time to go live as he murdered children in their pews, the first video, running eleven minutes, revealed a four-page handwritten suicide note addressed to his family that reads quote,
• 6:54
  [SPEAKER_04]: I don't expect forgiveness, and I don't expect any apology I have to hold much weight, but to my family and to those close to me, I do apologize for the effects my actions will have on their lives.
• 7:08
  [SPEAKER_04]: The letter continues with bone chilling honesty.
• 7:12
  [SPEAKER_04]: I was corrupted by this world, and I have learned to hate what life is.
• 7:20
  [SPEAKER_04]: I've wanted this for so long.
• 7:22
  [SPEAKER_04]: I'm not well.
• 7:24
  [SPEAKER_04]: I'm not right.
• 7:25
  [SPEAKER_04]: I'm a sad person haunted by the stocks that don't go away.
• 7:30
  [SPEAKER_04]: I know this is wrong, but I can't seem to stop myself.
• 7:35
  [SPEAKER_04]: I'm severely depressed and I've been suicidal for years.
• 7:40
  [SPEAKER_04]: Only recently have I lost all hope and decided to perform my final action against the world.
• 7:49
  [SPEAKER_04]: Now, here's where this gets really disturbing.
• 7:54
  [SPEAKER_04]: Westman didn't just bring a rifle shotgun and a pistol with him.
• 7:58
  [SPEAKER_04]: He turned them really into billboards of this demonic hatred.
• 8:03
  [SPEAKER_04]: So written across his weapons and magazines in white marker where messages like kill Donald Trump, you know, obviously a direct threat to our president Israel must fall burn Israel six million Jews wasn't enough.
• 8:18
  [SPEAKER_04]: Nuke India interestingly enough.
• 8:22
  [SPEAKER_04]: Most creepily, where is your God and the most sick for the children?
• 8:32
  [SPEAKER_04]: But the evil didn't stop there.
• 8:34
  [SPEAKER_04]: Westman had inscribed the names of notorious mass shooters across his magazine.
• 8:39
  [SPEAKER_04]: So Adam Lanza from Sandy Hook and the Tree of Life Synagogue Shooter and the Christchurch Mosque attacker, he was literally paying tribute to child killers while preparing to become one himself.
• 8:53
  [SPEAKER_04]: The second YouTube video running nearly twenty minutes show Westman flipping through what investigators now know were over two hundred pages of journals.
• 9:03
  [SPEAKER_04]: One containing a hundred fifty plus pages another over sixty pages.
• 9:07
  [SPEAKER_04]: And here's the truly chilling part.
• 9:10
  [SPEAKER_04]: Most of it was written interesting enough in the in Cyrillic script as a deliberate code to hide his intentions.
• 9:17
  [SPEAKER_04]: And in his own words, Westman wrote
• 9:21
  [SPEAKER_04]: I genuinely just want to space to express my thoughts.
• 9:26
  [SPEAKER_04]: I can't convide, confide in a therapist or family as I would swiftly be reported in place on a watch list.
• 9:36
  [SPEAKER_04]: Now this monster knew he was planning evil and he deliberately hit it.
• 9:41
  [SPEAKER_04]: The journal entries reveal a sick obsession with mass shootings that began in childhood.
• 9:47
  [SPEAKER_04]: and Westman wrote here at every school I've attended.
• 9:53
  [SPEAKER_04]: I've harbored some fantasy at one point or another of attacking my school.
• 9:58
  [SPEAKER_04]: This includes every job I've had.
• 10:02
  [SPEAKER_04]: A former classmate, Josephine as Sanchez, confirmed that even in seventh grade, Westman would put up his hand and praise Hitler in class.
• 10:16
  [SPEAKER_04]: And most explicitly of all, the journal includes a drawing of himself staring into a mirror and the reflection staring back is depicted as a demon in rather gruesome detail.
• 10:34
  [SPEAKER_04]: And he has a conversation with the demon, saying in Cyrillic, the demon saying, kill yourself, kill yourself.
• 10:45
  [SPEAKER_04]: Now, investigators found that Westman had recently visited a nonciation church, pretending to have renewed interest in the Catholic faith, but in the end, obviously wasn't there to pray.
• 10:56
  [SPEAKER_04]: He was there to case the joint.
• 11:00
  [SPEAKER_04]: His journal contained detailed sketches of the church interior, including a hand drawn bird's eye view showing the exact layout of the pews where the children would be sitting.
• 11:12
  [SPEAKER_04]: And perhaps a single most demonic detail.
• 11:16
  [SPEAKER_04]: Set investigators found a shooting target with a photograph of Jesus on it.
• 11:22
  [SPEAKER_04]: So this monster, I guess I should say, an icon or a painting of Jesus.
• 11:26
  [SPEAKER_04]: So this monster was literally practicing shooting at the face of Christ before murdering children in his church.
• 11:35
  [SPEAKER_04]: Now, if you thought all of this was disturbing to say the least, and of course it is, here's where it gets really disturbing.
• 11:42
  [SPEAKER_04]: And why I believe this really was spiritual warfare made manifest in almost unfathomable ways.
• 11:53
  [SPEAKER_04]: We now have a political party, amplified amplified by an all-too-willing legacy media.
• 12:03
  [SPEAKER_04]: that has come down on virtually the same side as this demonic shooter.
• 12:10
  [SPEAKER_04]: And that is not even remotely hyperbally when the most ridiculous excuse imaginable for a mayor.
• 12:22
  [SPEAKER_04]: Minneapolis mayor Jacob Fry, who is a parody of repulsiveness.
• 12:28
  [SPEAKER_04]: When he held
• 12:30
  [SPEAKER_04]: his first press conference immediately after the shootings.
• 12:33
  [SPEAKER_04]: His biggest concern was not the children.
• 12:38
  [SPEAKER_04]: It was not the victims.
• 12:41
  [SPEAKER_04]: No, his biggest concern was to maintain victim status for the transgender community.
• 12:48
  [SPEAKER_04]: Check this out.
• 12:50
  [SPEAKER_06]: And I have heard about a whole lot of hate that's being directed at our trans community.
• 13:00
  [SPEAKER_06]: anybody who is using this as an opportunity to villainize our trans community or any other community out there has lost their sense of common humanity.
• 13:15
  [SPEAKER_06]: We should not be operating out of a place of hate for anyone.
• 13:21
  [SPEAKER_04]: So there's the borderline illiterate Jacob Fry lecturing us about humanity.
• 13:28
  [SPEAKER_04]: telling us that he hates those who would hate marginal communities.
• 13:34
  [SPEAKER_04]: That is Jacob Fry hating on those who would dare to hate marginal communities.
• 13:39
  [SPEAKER_04]: As by the way, anyone actually is.
• 13:42
  [SPEAKER_04]: I mean, I've been talking about a fabricated fable.
• 13:46
  [SPEAKER_04]: Talk about a fraud.
• 13:49
  [SPEAKER_04]: The only overt hate demonstrable here is the shooter.
• 13:54
  [SPEAKER_04]: He actually says it.
• 13:56
  [SPEAKER_04]: I hate life.
• 13:58
  [SPEAKER_04]: I hate the world.
• 14:01
  [SPEAKER_04]: In every way imaginable, the only person guilty of hate right now is the shooter.
• 14:07
  [SPEAKER_04]: His entire manifesto is an old hatred and freaking fry gets in front of a microphone and what does he do?
• 14:16
  [SPEAKER_03]: He invents hate, he fabricates hate.
• 14:22
  [SPEAKER_03]: He literally lies about a hatred that doesn't exist.
• 14:30
  [SPEAKER_04]: The New York Times, not to be outdone, they ran the headline that read Minneapolis suspect knew her target, but motive is a mystery.
• 14:46
  [SPEAKER_03]: a mystery.
• 14:50
  [SPEAKER_04]: The motive was written on his weapons.
• 14:55
  [SPEAKER_04]: The motive was written and detailed in two hundred pages of journals.
• 15:01
  [SPEAKER_03]: The motive was broadcast publicly on YouTube.
• 15:09
  [SPEAKER_04]: The only mystery is why these left wing activists disguised as journalists over the New York Times were more concerned not to misgender Westmen than they were about the demonic motives behind the shooting itself.
• 15:25
  [SPEAKER_04]: But as if this weren't shameless and frankly evil enough, as you heard earlier, the new mantra coming from the moral zombies on the left, particularly in the legacy media,
• 15:36
  [SPEAKER_04]: is to double down on hating on prayer.
• 15:39
  [SPEAKER_04]: Yeah, that's right.
• 15:41
  [SPEAKER_04]: They're hating on prayers.
• 15:42
  [SPEAKER_04]: Here's MSMBC's Michael Steele who if you can actually believe it back in twenty ten was actually the head of the Republican National Committee.
• 15:50
  [SPEAKER_04]: Thank you Donald Trump for exposing these Democrat plants and rats in our midst, but here's what he had to say about thoughts and prayers.
• 16:02
  [SPEAKER_00]: this journey.
• 16:03
  [SPEAKER_00]: I agree with the mayor.
• 16:04
  [SPEAKER_00]: I'm not the thoughts and prayers I'm so beyond.
• 16:08
  [SPEAKER_00]: So beyond that, that nonsense, the lie of that.
• 16:13
  [SPEAKER_00]: Because what we have are people who continue to stand in the way of actually doing something to stop the violence against their own kids.
• 16:23
  [SPEAKER_00]: It is amazing to me.
• 16:24
  [SPEAKER_00]: We watch young kids die in classrooms and now in church.
• 16:31
  [SPEAKER_04]: Yeah, prayers, personal nonsense, personal laws, prayers get in the way of actually doing something, you know, like gun control.
• 16:41
  [SPEAKER_04]: Here's White House Press Secretary Caroline Levitt, excoriating her predecessor, Circle Baxaki for her utterly ridiculous and ignorant comments that you heard at the very beginning.
• 16:51
  [SPEAKER_04]: Take a look.
• 16:53
  [SPEAKER_01]: I saw the comments of my predecessor, Misaki, and frankly, I think they're incredibly insensitive and disrespectful to the tens of millions of Americans of faith across this country who believe in the power of prayer, who believe that prayer works, and who believe that in a time of mourning like this, when beautiful young children were killed while praying in a church, it's utterly disrespectful to deride
• 17:23
  [SPEAKER_01]: the power of prayer in this country, and it's disrespectful to the millions of Americans of faith.
• 17:28
  [SPEAKER_01]: And I would encourage Miss Sochi to pray for these families themselves who need it right now, more than ever.
• 17:36
  [SPEAKER_04]: Director of National Intelligence, Tulsi Gabbard, I think, said it best.
• 17:40
  [SPEAKER_04]: Those like Jen Sochi and Jacob Fry, who criticized prayers in the wake of the Minneapolis tragedy, are expressing the same anti-God sentiment that motivated the shooter
• 17:53
  [SPEAKER_04]: He aimed his wrath at God by trying to stop people with his bullets from praying to God.
• 17:59
  [SPEAKER_04]: Now is the time for us to come together and join hands and prayer, and for the children who were killed, their loved ones, and those who survived this horrific shooting.
• 18:11
  [SPEAKER_04]: I fell upon the name of Dale on Twitter, posted this.
• 18:14
  [SPEAKER_04]: Herein is the woke Marxist agenda taught to the young.
• 18:19
  [SPEAKER_04]: The West is bad.
• 18:22
  [SPEAKER_04]: Christianity is very bad.
• 18:25
  [SPEAKER_04]: Men of the Western historically particularly bad and the key oppressors, the third world is good, particularly as long.
• 18:32
  [SPEAKER_04]: And we must import them.
• 18:34
  [SPEAKER_04]: Diversity is our strength.
• 18:37
  [SPEAKER_04]: I think he's absolutely right.
• 18:39
  [SPEAKER_04]: is war against prayer as part of the larger war against Western civilization by Marxist Marxist hate Christianity.
• 18:48
  [SPEAKER_04]: They hate religion, which is the foundation of Western civilization.
• 18:52
  [SPEAKER_04]: And they hate, of course, Western civilization.
• 18:54
  [SPEAKER_04]: They hate prayer in the process because leftists see Marxist ideology as the ultimate religion.
• 19:01
  [SPEAKER_04]: Marxist ideologies, the ultimate faith, it's the ultimate ideology that is alone the hope of the world.
• 19:08
  [SPEAKER_04]: That's why I don't want to hear your prayers.
• 19:10
  [SPEAKER_04]: Let's go and find our progressive realist solutions.
• 19:14
  [SPEAKER_04]: That's what we want to talk about.
• 19:18
  [SPEAKER_04]: I mean, oh, you have to do, I mean, just think about the absurdity of this nonsense.
• 19:24
  [SPEAKER_04]: Just look at our cities today.
• 19:26
  [SPEAKER_04]: Look anywhere Democrats have a monopoly.
• 19:33
  [SPEAKER_03]: It is a bona fide, shit hole.
• 19:38
  [SPEAKER_04]: everywhere, every city, every municipality, anywhere Democrat have a monopoly, it's a shit hole.
• 19:51
  [SPEAKER_03]: And they're going to lecture us how to run society.
• 20:00
  [SPEAKER_03]: But they're, they're, they're fanatics.
• 20:05
  [SPEAKER_03]: For them, Marxism is inherently messianic.
• 20:11
  [SPEAKER_03]: And therefore requires all other messiahs to be eradicated.
• 20:16
  [SPEAKER_03]: They are Marxist supremacists.
• 20:22
  [SPEAKER_04]: And in the process, they've lost their minds.
• 20:25
  [SPEAKER_04]: As far as these leftist claims about prayer, or being useless, and that we need to reject calls to prayer.
• 20:32
  [SPEAKER_04]: Bishop Robert Baron, brilliant theologian, he reminded all of us just in his words, how completely assinined these comments are.
• 20:42
  [SPEAKER_04]: Keep in mind Jacob Fry is the very person who is kneeling in prayer mode at the gold lace coffin of George Floyd.
• 20:53
  [SPEAKER_04]: That same guy, bending to his golden calf, right?
• 21:01
  [SPEAKER_04]: as Bishop Robert Baron reminds us, prayer doesn't promise protection from suffering, whoever told you that.
• 21:13
  [SPEAKER_04]: Prayer certainly aligns us with a love that is protective, but it does not necessarily protect us from suffering.
• 21:22
  [SPEAKER_04]: Again, I'm so utterly dumbfounded how utterly idiotic the liberal leftist high mind has become prayer never ever claims to promise protection from all suffering.
• 21:40
  [SPEAKER_03]: And the good bishop pointed out the obvious
• 21:43
  [SPEAKER_03]: Jesus prayed, firmly from the cross on which He was dying.
• 21:50
  [SPEAKER_03]: Jesus prayed while being crucified, experiencing the most agonizing, torturous death imaginable.
• 22:01
  [SPEAKER_03]: I'm sorry.
• 22:01
  [SPEAKER_03]: I don't even know how to think of Democrats as being, I can't even take them serious.
• 22:08
  [SPEAKER_03]: They have gone so beyond absurd.
• 22:12
  [SPEAKER_03]: Your prayers are meaningless.
• 22:14
  [SPEAKER_03]: The kids were praying.
• 22:16
  [SPEAKER_03]: They were praying.
• 22:16
  [SPEAKER_03]: Well, that didn't help them.
• 22:18
  [SPEAKER_03]: They still got shot.
• 22:21
  [SPEAKER_04]: They were praying and they were assaulting.
• 22:25
  [SPEAKER_03]: You mean like Jesus Christ praying when he was being crucified?
• 22:29
  [SPEAKER_03]: You mean like that?
• 22:35
  [SPEAKER_03]: They're mentally deranged.
• 22:37
  [SPEAKER_03]: I'm just gonna say it.
• 22:39
  [SPEAKER_04]: I don't know any other way of putting that MSNBC and CNN and Minneapolis mayors would spend more.
• 22:55
  [SPEAKER_03]: They would actually spend hours on this notion that people
• 23:07
  [SPEAKER_04]: praying and getting hurt while praying proves prayers of waste of time.
• 23:16
  [SPEAKER_04]: Stop praying and take action.
• 23:20
  [SPEAKER_04]: Your prayers aren't enough.
• 23:22
  [SPEAKER_04]: I mean, this is beyond, it is, I'm sorry, I'm still trying to wrap my mind around
• 23:36
  [SPEAKER_04]: absurdity, but it's how do you do that because an absurd thing is impossible.
• 23:41
  [SPEAKER_04]: It's insane.
• 23:42
  [SPEAKER_04]: There is no sense to make of it.
• 23:45
  [SPEAKER_04]: To say that prayer is the opposite of action is a contradiction in terms because prayer is an action.
• 23:52
  [SPEAKER_04]: May not be an action you like, but it is an action.
• 24:00
  [SPEAKER_04]: So you can't separate him that way, but not only his prayer and action, but obviously obviously liberal icons like I don't know Martin Luther King Jr.
• 24:16
  [SPEAKER_04]: Last I looked, he was a man of deep prayer who also affected a social revolution in our country.
• 24:24
  [SPEAKER_03]: This is not an either or a proposition.
• 24:27
  [SPEAKER_03]: Not even conceivably so.
• 24:33
  [SPEAKER_04]: That's how Bishop Baron put it.
• 24:36
  [SPEAKER_04]: And he excoriated what he called the cowardly Democrats.
• 24:41
  [SPEAKER_04]: And the utterly insidious legacy media, who would dare mock faith during a time like this, a crisis, a pain, and you would, in the midst of all that pain, you would mock the only thing that gives people strength to bear it.
• 25:07
  [SPEAKER_04]: You're literally bordering on your humanity there.
• 25:13
  [SPEAKER_04]: You know, the only thing I would add to that, that I think is actually very profound and we're going to bring this full circle.
• 25:21
  [SPEAKER_04]: We're going to circle back Sochi on the state of the very end of this video, but the only thing I would add is that the historic traditional notion of prayer
• 25:31
  [SPEAKER_04]: which goes back to every religious and wisdom tradition, is that prayer is actually the ultimate expression of our humanity.
• 25:41
  [SPEAKER_04]: Even the ancient Greeks noted this, Aristotle recognizes back in book ten of his nikkumachian ethics if you're taking notes.
• 25:49
  [SPEAKER_04]: That what he called contemplation was a theory in the Greek was that practice, which most explicitly separated humans from animals.
• 26:01
  [SPEAKER_04]: And it made us most comparable to the gods, contemplation for Aristotle was prayer.
• 26:07
  [SPEAKER_04]: And in fact, the term contemplation
• 26:10
  [SPEAKER_04]: originally meant to think thoughts and accordance with a temple.
• 26:15
  [SPEAKER_04]: Con, temporary, contemplation.
• 26:18
  [SPEAKER_04]: We think like the gods.
• 26:20
  [SPEAKER_04]: Humans have the capacity to attain divine knowledge of the world in a way that no other species has.
• 26:28
  [SPEAKER_04]: So this is what prayer fundamentally is.
• 26:30
  [SPEAKER_04]: It's the means by which we, in the Christian sense of things, create the image of God in biblical terms.
• 26:39
  [SPEAKER_04]: It's the means by which we created in the image of God, most align with the one whose image we bear.
• 26:48
  [SPEAKER_04]: And what that means is that unlike the animals or any other living thing, humans have unique capacity to know, love and enjoy, to contemplate, to contemplate the glory of God.
• 27:03
  [SPEAKER_04]: And so what the classical degree and the biblical notions of prayer mean is that we are most human when we are at prayer.
• 27:13
  [SPEAKER_04]: I mean, you've got to get that.
• 27:17
  [SPEAKER_04]: We are the most human when we are at prayer.
• 27:21
  [SPEAKER_04]: When human intellect transcends beyond itself and is disposed and oriented towards an eternal reference point, which is both the creator of all things and the self replenishing source of the image that we bear.
• 27:33
  [SPEAKER_04]: We realize what we were always meant to be.
• 27:36
  [SPEAKER_04]: We become human in its highest and most authentic sense.
• 27:40
  [SPEAKER_04]: We are most human when we are at prayer.
• 27:44
  [SPEAKER_04]: So what does that say about the Democrat?
• 27:49
  [SPEAKER_04]: What does that say about the legacy media?
• 27:54
  [SPEAKER_04]: And even more broadly, what does that say about the secular liberal society that they've been imposing on us these last several decades that's imploding as we speak?
• 28:08
  [SPEAKER_04]: Is it any wonder that in a world that
• 28:13
  [SPEAKER_04]: Liberals consciously want devoid of prayer.
• 28:16
  [SPEAKER_04]: Is it any wonder that demonic possessions are on the rise?
• 28:22
  [SPEAKER_04]: A world infested with demonic hatred rather than divine love?
• 28:28
  [SPEAKER_04]: Well, that is what we're going to find out and we're going to find out.
• 28:35
  [SPEAKER_04]: how to resolve it.
• 28:36
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• 28:52
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• 29:05
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• 29:15
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• 29:30
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• 29:33
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• 29:35
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• 30:06
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• 30:14
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• 30:16
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• 30:46
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• 30:55
  [SPEAKER_04]: One of the most fascinating, well, and frankly, disturbing trends that we've been seeing of late is the extraordinary rise in exorcisms, not just here in the United States, but throughout Europe as well.
• 31:11
  [SPEAKER_04]: The Atlantic recently ran a major story on how a Roman Catholic exorcist and Indianapolis
• 31:19
  [SPEAKER_04]: receive upwards of nearly two thousand requests for exorcisms in one year alone.
• 31:25
  [SPEAKER_04]: This was in the year twenty eighteen breaking that down.
• 31:28
  [SPEAKER_04]: That's akin to five requests a day.
• 31:33
  [SPEAKER_04]: But it does correspond with reports out of the Vatican, which have noticed a massive increase in request for exorcisms forcing the Vatican to forge a whole new generation of ordained exorcists.
• 31:47
  [SPEAKER_04]: The Vatican actually has an organization called the International Association of Exorcists, which now has several hundred exorcists today operating in thirty different countries.
• 31:58
  [SPEAKER_04]: The diocese of Milan, which is one of the largest diocese in the world, they've had more than doubled the number of exorcists in the last ten years.
• 32:07
  [SPEAKER_04]: They actually now have a hotline.
• 32:10
  [SPEAKER_04]: There's actually a specific telephone number where there's a person available to address any concerns people have regarding the Satanic and the availability of an access system.
• 32:21
  [SPEAKER_04]: According to some Catholics statistics, the search has been so enormous that currently over half a million people every year in Italy alone undergo an accessesum.
• 32:35
  [SPEAKER_04]: Now, we talk about the religious renewal that's happening here and around the world.
• 32:41
  [SPEAKER_04]: That's a major focus of this channel.
• 32:43
  [SPEAKER_04]: If you don't know that, make sure to smack that bell and subscribe button.
• 32:46
  [SPEAKER_04]: But sociologists like the late Rodney Stark of the Baylor University.
• 32:51
  [SPEAKER_04]: They have noted that over the last ten to twenty years we have been experiencing the single greatest religious renewal the world has ever seen and what's so interesting here is that these two sort of dialectics actually tend to go hand in hand.
• 33:11
  [SPEAKER_04]: as demonic forces rise, archangels, and then jellic warriors become more and more active in defending the faithful.
• 33:20
  [SPEAKER_04]: And as a result, we begin to see faith rise in response to the demonic activity.
• 33:27
  [SPEAKER_04]: And it's not just the church and the priesthood that's noticing this.
• 33:32
  [SPEAKER_04]: The world of psychiatry has also given us some of the most fascinating and penetrating insights into this surge of the demonic.
• 33:41
  [SPEAKER_04]: Now some of you may know of the psychiatrist M Scott Pack.
• 33:47
  [SPEAKER_04]: He was the author of the Roadless Travel, which is basically very popular, you know, human spirituality and growth book.
• 33:54
  [SPEAKER_04]: But he also wrote books and chapters on his personal experience with the demonic and demonic possession and with exorcisms.
• 34:04
  [SPEAKER_04]: He was privy to a Vire called two separate exorcisms.
• 34:08
  [SPEAKER_04]: And he writes about it in a very fascinating book called Glint's Is of the Devil and people of the lie.
• 34:13
  [SPEAKER_04]: And what made Peck's study so interesting was of course, you know, he was a trained license modern psychologists, very secular.
• 34:21
  [SPEAKER_04]: You know, so for whom the idea of human evil was consider our cake an ignorant and superstitious and knuckle dragging.
• 34:28
  [SPEAKER_04]: And which has since been, of course, replaced by medical diagnoses and pills, right, personality disorders, whatever.
• 34:39
  [SPEAKER_04]: By the way, I find it fascinating a lot of that the commentators are growing.
• 34:45
  [SPEAKER_04]: They're growing our and Robert F. Kennedy.
• 34:48
  [SPEAKER_04]: They're drawing our attention more and more and just how pill obsessed or medical industry and our nation become and the horrible side effects and social consequences of that obsession are coming the light by virtue of these shootings.
• 35:02
  [SPEAKER_04]: It's just again very interesting stuff food for thought and the like M Scott peck studies are fascinating.
• 35:10
  [SPEAKER_04]: and that he went into his practices as a psychologist, as a total secularist.
• 35:14
  [SPEAKER_04]: He didn't buy the existence of Satan or the demonic or anything like that.
• 35:18
  [SPEAKER_04]: And then he writes about two patients that he encountered over as many years of practice.
• 35:27
  [SPEAKER_04]: And he said that in encountering these two patients at separate times, he realized that they both had
• 35:40
  [SPEAKER_04]: fascinating parallels.
• 35:44
  [SPEAKER_04]: And those parallels he recognized had nothing to do with psychological or neurological disorders.
• 35:58
  [SPEAKER_04]: He wasn't dealing with emotional repressions or neuroses or phobias or anything like that.
• 36:08
  [SPEAKER_04]: He realized, with both these patients, he realized to his secularized shock, he realized he was staring in the face of abject evil.
• 36:23
  [SPEAKER_04]: And he said, secular psychology had literally no frames of reference to explain this.
• 36:32
  [SPEAKER_04]: He was in the presence of real
• 36:37
  [SPEAKER_04]: evil.
• 36:38
  [SPEAKER_04]: And he further realized that the secularized techniques that comprised modern psychology were obviously impervious to this evil.
• 36:51
  [SPEAKER_04]: And the only possible solution, the only possible healing was from a comparably spiritual source and force.
• 37:04
  [SPEAKER_04]: And so that's where he discovered what he believed to be the very real power and efficacy of exorcism.
• 37:16
  [SPEAKER_04]: So we don't want to pit evil against psychology.
• 37:22
  [SPEAKER_04]: Obviously, M Scott Peck didn't.
• 37:25
  [SPEAKER_04]: We want psychologists who can help with various psychological disorders.
• 37:29
  [SPEAKER_04]: No question.
• 37:30
  [SPEAKER_04]: But we also want psychologists who recognize when they're staring into the face of real evil, for which there is no pill.
• 37:40
  [SPEAKER_04]: That's one of my favorite characters in literature is Dr. Van Helsing in Brahms-Stoker's Dracula, because he's this incredibly learned man, scientific man, a naturalist where he would, that's what they would have been called.
• 37:55
  [SPEAKER_04]: back in the day in the late nineteenth century.
• 37:57
  [SPEAKER_04]: And as part of that naturalism, he recognized that there is this whole realm of supernaturalism for which there is a science, but it is a science rooted in the mysteries and the sacraments of the church.
• 38:10
  [SPEAKER_04]: So it's a both-and, and that's one of the hallmarks of this rising post-secular world that's happening all around us that we talk about all the time on this channel.
• 38:20
  [SPEAKER_04]: Post-secular scholars recognize that the old days, the total secularization of society is represented by, you know, the likes of Darwin and Marx, and for those days are over, that ship has sailed, and now we're moving increasingly into a post-secular world,
• 38:37
  [SPEAKER_04]: We're science and religion, psychology and theology work together for the betterment of humanity.
• 38:45
  [SPEAKER_04]: And that's what's so key here.
• 38:46
  [SPEAKER_04]: We have to remember, again, going back to what we've been hearing over these last couple of days, our permanent political class hates Christianity.
• 38:58
  [SPEAKER_04]: They love the Christianity that flies the rainbow fly.
• 39:01
  [SPEAKER_04]: They love the part of the church that they've been able to conquer.
• 39:07
  [SPEAKER_04]: But Christianity classically speaking, Christianity is the foundation of Western civilization in its most faithful and traditionalist expression they hate.
• 39:16
  [SPEAKER_04]: And it's Christianity in particular.
• 39:18
  [SPEAKER_04]: They'll entertain all kinds of third world religions or non-Western religions as long as they fit into their cultural Marxist project of being victims, as long as those religious
• 39:31
  [SPEAKER_04]: as long as those religions can be exploited by our permanent political class to destroy our dominant Christian culture.
• 39:38
  [SPEAKER_04]: And this, by the way, you know, that actually goes back to the nineteenth century, Eric Hoffman, scholar from the University of London.
• 39:45
  [SPEAKER_04]: He's done some very interesting research on this.
• 39:49
  [SPEAKER_04]: He notes how it became fashionable during the Industrial Revolution during the nineteenth century for our Western elite, our political and aristocratic elite.
• 39:57
  [SPEAKER_04]: To basically hate on the West,
• 40:01
  [SPEAKER_04]: They thought of the industrialized west as sterile and dull.
• 40:04
  [SPEAKER_04]: And this is during the time the new bow reached.
• 40:08
  [SPEAKER_04]: This is during the time of colonialism and the industrial revolution.
• 40:12
  [SPEAKER_04]: And you and you get this whole new class of wealthy people who were not
• 40:21
  [SPEAKER_04]: rich before who now got rich through mercantilism and the light and then they they start they became the new patrons they became the new caretakers of culture and what they did is they they more or less replaced the role of
• 40:40
  [SPEAKER_04]: cathedral and crown as the primary patrons for the arts and for society and for culture and the like and architecture and building projects and so forth.
• 40:51
  [SPEAKER_04]: And one of the ways they showed their emancipation, their independence from crown and cathedral was to hate on Western society, to hate on crown, to hate on cathedral and hate on Western society.
• 41:07
  [SPEAKER_04]: So again, we've talked about this before.
• 41:10
  [SPEAKER_04]: You know, musicians, artists, they were actually the epitome of conservative.
• 41:16
  [SPEAKER_04]: They were the protectors and the guardians and preservers of Western civilization in its most in its highest expression of truth goodness and beauty.
• 41:28
  [SPEAKER_04]: Just think of Michelangelo, or Johann Sebastian Bach was a churchman, it's whole life.
• 41:33
  [SPEAKER_04]: He taught Latin, in addition to music, ecclesiastical Latin.
• 41:38
  [SPEAKER_04]: So musicians, artists, poets, they were, they were the conservatives of their age.
• 41:45
  [SPEAKER_04]: But in the nineteenth century during this age of the new Vogue Rouge, if they were going to be
• 41:54
  [SPEAKER_04]: patronized as it were by this new class of secularized patrons this newvo reached that have emancipated themselves from crown and cathedral the way you showed that the way you demonstrated
• 42:09
  [SPEAKER_04]: sort of your independence from crown and cathedral is to spit on it, mock it, and impunant.
• 42:14
  [SPEAKER_04]: So that's how their arts end up getting so liberal.
• 42:18
  [SPEAKER_04]: All right.
• 42:18
  [SPEAKER_04]: See, again, our world, I love how Trump has been what he's been saying about our cities and JD events have been saying about our cities.
• 42:26
  [SPEAKER_04]: You don't have to live this way anymore.
• 42:28
  [SPEAKER_04]: Liberals impose this, this crap-conditioned world on you, and they're claiming you love it.
• 42:37
  [SPEAKER_04]: And they're claiming this is the best way.
• 42:40
  [SPEAKER_04]: We don't have to live this way.
• 42:42
  [SPEAKER_04]: We don't have to live in a world where our painters are artists and our musicians are left-wing lunatics.
• 42:48
  [SPEAKER_04]: We don't have to live in a world life.
• 42:52
  [SPEAKER_04]: But nevertheless, that is the world we inherited from the nineteenth century, and they, and they, let's nouveau reach, push the whole notion that it's the non-Western world.
• 43:04
  [SPEAKER_04]: That's, that's where life is found.
• 43:06
  [SPEAKER_04]: The, the, the, the, the non-Western world was considered to be hit.
• 43:10
  [SPEAKER_04]: and cool and dynamic and placid and the like.
• 43:14
  [SPEAKER_04]: So it became very fashionable.
• 43:16
  [SPEAKER_04]: In fact, again, it became a sign that you were educated, that you were globally aware if you bashed Western civilization and particularly the Christian faith, which was supposedly responsible for all the societal sterility and the like.
• 43:31
  [SPEAKER_04]: And what scholars have noted is that
• 43:34
  [SPEAKER_04]: In the place of this spiritual vacuum that starts really in the nineteenth century, among our political elite in the West, in its place, it came to be filled with political activism.
• 43:47
  [SPEAKER_04]: And that's where you saw the rise of Marxism in the nineteenth century.
• 43:52
  [SPEAKER_04]: Marxism is not so much an ideology for these people as it is a replacement religion.
• 43:59
  [SPEAKER_04]: And prayer is replaced by social activism.
• 44:02
  [SPEAKER_04]: Social activism, the awareness of social inequities, and doing something to address them that, of course, aligns with progressive Marxist ideals.
• 44:12
  [SPEAKER_04]: That is the new religion.
• 44:14
  [SPEAKER_04]: And so today our permanent political class of effectively replaced Christianity with social activism.
• 44:20
  [SPEAKER_04]: So that's why, again, you have people like Mayor Jacob Fry and Jen Saki saying, they don't want to hear about your thoughts and prayers.
• 44:30
  [SPEAKER_04]: And that's because social justice for these people has replaced the Ten Commandments or the Sermon on the Mount.
• 44:36
  [SPEAKER_04]: Activism has replaced prayer, protests marches have replaced pilgrimages and congregational gatherings.
• 44:43
  [SPEAKER_04]: And so the solution to all of this, as you, I'm sure are guessing, the solution to all of this liberal insanity is for us to do exactly what they're telling us not to do.
• 44:59
  [SPEAKER_04]: It's for us to do exactly what the children at anunciation Catholic school were doing.
• 45:05
  [SPEAKER_04]: It's to turn back to God.
• 45:08
  [SPEAKER_04]: And ironically, I'd be historically speaking to close the loop here fully.
• 45:15
  [SPEAKER_04]: This is the whole point of education.
• 45:20
  [SPEAKER_04]: This is the whole, what those children were doing there at a non-seation Catholic school is precisely what a healthy, virtuous, and vibrant society does.
• 45:32
  [SPEAKER_04]: It considers education, the education of our children as the principal means a virtue formation.
• 45:40
  [SPEAKER_04]: For twenty-five hundred years in our Western civilization, the whole point of education
• 45:47
  [SPEAKER_04]: was leading the child to a virtuous, to cultivating a virtuous soul.
• 45:53
  [SPEAKER_04]: That's what education means.
• 45:54
  [SPEAKER_04]: Ed, you, Karay, to lead out.
• 45:57
  [SPEAKER_04]: Right.
• 45:58
  [SPEAKER_04]: You know, we use the word Duke.
• 46:00
  [SPEAKER_04]: Right.
• 46:00
  [SPEAKER_04]: The Duke is a leader.
• 46:01
  [SPEAKER_04]: Ed, Duke, Karay, to lead the soul towards a virtuous life.
• 46:08
  [SPEAKER_04]: Because it was believed that a virtuous soul led to a virtuous society.
• 46:14
  [SPEAKER_04]: Kingdoms don't change until men change.
• 46:17
  [SPEAKER_04]: And that is the kind of education that dominated Western culture for twenty five hundred years, starting in Athens and working its way out through Jerusalem and Rome and up into London and eventually to Philadelphia.
• 46:33
  [SPEAKER_04]: The whole point of reading the great books, cultivating a love for great music and art, studying mathematics and geometry and music and astronomy
• 46:44
  [SPEAKER_04]: learning the politics going back to Plato's Republic and Augustine City have got the whole point of even athletics and sport was to cultivate virtue in the life of the student.
• 46:56
  [SPEAKER_04]: And what is virtue?
• 46:58
  [SPEAKER_04]: J. G. Vance could tell us it's ordered loves.
• 47:03
  [SPEAKER_04]: It's learning to order our loves with what is truly lovely and to desire what is truly desirable and hence experience our highest human flourishing.
• 47:15
  [SPEAKER_04]: I always say this to my students, you know, if you had a baby on a pedestal and a ham sandwich on a pedestal and they were both falling at the same time and you rushed to save the ham sandwich.
• 47:31
  [SPEAKER_04]: Why is that bad?
• 47:32
  [SPEAKER_04]: Because you'll notice there's nothing bad with a ham sandwich.
• 47:35
  [SPEAKER_04]: And there's, of course, nothing bad with a baby.
• 47:38
  [SPEAKER_04]: Why is it bad for you to rush and save that ham sandwich?
• 47:43
  [SPEAKER_04]: And it's because the baby is infinitely more worth than the ham sandwich.
• 47:48
  [SPEAKER_04]: So what if you've done, you've dislodged your loves, your desires, your inclinations, your dispositions from the divine economy of goods that God created.
• 48:01
  [SPEAKER_04]: wisdom is the cultivation, discerning that divine economy of goods and virtue is aligning our loves with that divine economy of goods so that we love what's truly lovely, desire what's truly desirable and hence experience our human flourishing and that wisdom and that virtue come together precisely in prayer.
• 48:29
  [SPEAKER_04]: We are most human when we pray.
• 48:40
  [SPEAKER_03]: We've lost that.
• 48:46
  [SPEAKER_04]: We've lost that.
• 48:50
  [SPEAKER_04]: Our public education inundated by liberalism has turned education into
• 48:59
  [SPEAKER_04]: a mess in our public school system.
• 49:04
  [SPEAKER_04]: It's nothing more than just vocational education.
• 49:07
  [SPEAKER_04]: It's nothing more than just information acquisition to create skilled workers to take their place in the cog of a global system.
• 49:19
  [SPEAKER_04]: Notice it's an every one of a public schools
• 49:24
  [SPEAKER_04]: mission statement or vision statement.
• 49:26
  [SPEAKER_04]: Do they ever say we want to cultivate wisdom and virtue in the heart and mind of a child?
• 49:32
  [SPEAKER_04]: No.
• 49:33
  [SPEAKER_04]: We exist to create global citizens.
• 49:35
  [SPEAKER_04]: Every one of them.
• 49:40
  [SPEAKER_04]: And in the process, virtue formations been totally replaced.
• 49:44
  [SPEAKER_04]: Well, what do you know it by social activism?
• 49:47
  [SPEAKER_04]: So what the hell do you think we see on college campuses today?
• 49:50
  [SPEAKER_05]: Free Palestine!
• 49:55
  [SPEAKER_04]: Social activism, cultural Marxism.
• 49:58
  [SPEAKER_04]: That is the religion that has replaced the virtue formation centered on a classical Christian vision of social flourishing.
• 50:08
  [SPEAKER_04]: And the secularized experience experiment has been an abject moral flipping disaster.
• 50:16
  [SPEAKER_03]: And it's unleashed a demonic assault on our kids like we have never seen.
• 50:26
  [SPEAKER_04]: Again, just continue to just fill the circle, bring this full circle here, complete the loop.
• 50:34
  [SPEAKER_04]: In classical Christian thought, virtue formation was essential in defeating the demonic.
• 50:44
  [SPEAKER_04]: And this is because demons primarily attack us through evil thoughts.
• 50:52
  [SPEAKER_04]: Logi Smith is the word in the Greek.
• 50:57
  [SPEAKER_04]: It's thus through a recognition of one's demonically-induced thoughts that can assault us and there are eradication through the cultivation and practice of wisdom and virtue and prayer, united and prayer that the individual can free himself from sin by the grace given to him by God.
• 51:22
  [SPEAKER_04]: So the fact that we've abandoned virtue
• 51:26
  [SPEAKER_04]: classical, virtual, classical wisdom at the heart of our education means, from this frame of reference, it means nothing less than we have abandoned ourselves to demonic activity, particularly in our own thoughts, and our thoughts determine our lives.
• 51:44
  [SPEAKER_04]: That's some good practical psychology there, by the way.
• 51:47
  [SPEAKER_04]: You are what you think, our thoughts determine our lives, just take a look at that flipping manifesto.
• 52:00
  [SPEAKER_04]: The good news is that I think there's no question that we are beginning to see a growing realization that our world is not one that can be controlled through politics and pills.
• 52:17
  [SPEAKER_04]: Marx is a disaster.
• 52:22
  [SPEAKER_04]: We are recognizing that this is a world penetrated at the most fundamental level with quite literally another world.
• 52:31
  [SPEAKER_04]: a metaphysical, multi-dimensional world that constitutes the essence of good and a comparable evil.
• 52:44
  [SPEAKER_04]: And societies, as we've been taught by philosophers and mystics for thousands of years, societies can either align with the good, which is known as cosmic piety.
• 52:57
  [SPEAKER_04]: They can either align with the good and its concomitant protection in us being truly human, or they can inadvertently open themselves up to evil and engage in acts with unimaginable har.
• 53:18
  [SPEAKER_04]: It does appear that we are more and more re-awakening to that ancient insight.
• 53:27
  [SPEAKER_04]: We are seeing an amazing religious renewal.
• 53:31
  [SPEAKER_04]: We are turning back the darkness.
• 53:37
  [SPEAKER_04]: And we are doing it ultimately thanks to those beautiful, annunciation school children and their faithful and heartfelt prayers.
• 53:54
  [SPEAKER_04]: Over to you, over to you.
• 53:57
  [SPEAKER_04]: As Micah assemble, actually, it's Josh behind our behind the scenes here as he assembles your questions.
• 54:03
  [SPEAKER_04]: Let me ask you, do you ever feel like your mind is racing, your mood, dipping, or stress is stealing your clarity?
• 54:09
  [SPEAKER_04]: Maybe you're watching too much MSNBC?
• 54:11
  [SPEAKER_04]: No, no, no, no.
• 54:12
  [SPEAKER_04]: Not a load.
• 54:15
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• 54:27
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• 54:31
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• 54:35
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• 54:44
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• 55:00
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• 55:03
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• 55:06
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• 55:09
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• 55:15
  [SPEAKER_04]: Take control of your mental wellness with mind-lift.
• 55:19
  [SPEAKER_04]: Today, all right, remember we got our super chats up.
• 55:22
  [SPEAKER_04]: So if you want to ask me your questions or make a comment, whatever you like, it would be my honor to answer or read your comment here on our live stream.
• 55:30
  [SPEAKER_04]: All right, what do we got guys?
• 55:31
  [SPEAKER_04]: What do we got?
• 55:31
  [SPEAKER_04]: A super chat up shoots.
• 55:33
  [SPEAKER_04]: Good dear from you, my friend.
• 55:34
  [SPEAKER_04]: Thank you for the arrows.
• 55:35
  [SPEAKER_04]: I would have loved to see you talk about Christianity with Ian on Tim Kessarrel, but he wasn't there maybe next time in that soon.
• 55:43
  [SPEAKER_04]: That would be great.
• 55:44
  [SPEAKER_04]: I'd love to.
• 55:44
  [SPEAKER_04]: I hope that's a great time with them.
• 55:47
  [SPEAKER_04]: Thanks.
• 55:47
  [SPEAKER_04]: I've shoot for that.
• 55:48
  [SPEAKER_04]: I had an amazing time.
• 55:51
  [SPEAKER_04]: over with the Tim cast crowd, and hopefully we'll be able to chat with Ian as well.
• 55:58
  [SPEAKER_04]: Bismo, Steve Banner has listed six parts of Trump's coalition, Magapocos, Tradition, Republican Tea Party, Libertarian, Religious Right, Tech Right, and RFK types.
• 56:08
  [SPEAKER_04]: Do you see it that way?
• 56:09
  [SPEAKER_04]: Can JD keep them united?
• 56:11
  [SPEAKER_04]: That's a great question.
• 56:13
  [SPEAKER_04]: That's really, actually,
• 56:14
  [SPEAKER_04]: Really, I tend to break it down to, uh, uh, uh, track right and tech right, as it were, the tech, track aligns is sort of archio future to kind of make it simple.
• 56:25
  [SPEAKER_04]: But yeah, no, he's right.
• 56:26
  [SPEAKER_04]: So I think you've got the mega populace.
• 56:28
  [SPEAKER_04]: So those are going to be the low propensity voters, um, the, uh, the working class, white non-white working class voters who are, uh, who are coming out and mass to vote solely for Trump, not for the Republicans.
• 56:44
  [SPEAKER_04]: Traditional Republicans, those have always voted turn that, but would have been happier in twenty sixteen with like a Ted Cruz or something like that.
• 56:52
  [SPEAKER_04]: Or no, they'd be more happy probably with Marco Rubio.
• 56:55
  [SPEAKER_04]: The Tea Party crowd would be more happy with the Ted Cruz, libertarians would be more happy with a ramp poll.
• 57:02
  [SPEAKER_04]: The religious right would be, yeah, like a Mike Huckabee kind of thing and RFK types, which is a new addition to the party that are more populist, but concerned about the big pharma.
• 57:16
  [SPEAKER_04]: And like, yeah, I know I think Bannon is right on that, absolutely.
• 57:20
  [SPEAKER_04]: JD should be able to handle and hold them together.
• 57:23
  [SPEAKER_04]: Not quite the way Trump does because Trump just has this man of the moment historical mandate right now literally kind of like a sun king sort of thing.
• 57:34
  [SPEAKER_04]: That's what Michael Millerman refers to him is having a mandate of heaven.
• 57:38
  [SPEAKER_04]: You know, particularly after Butler and J. thirteen, there is just a sense of sort of a divine and knowing thing on him and just his personalities larger than life celebratory and all this sort of stop.
• 57:51
  [SPEAKER_04]: JD doesn't have any of that, but he does bask in his limelight and he is almost like it sort of, forget the biblical references and Elijah, Elijah kind of relationship there where if Trump hands him the mantle, I think he'll do very well.
• 58:08
  [SPEAKER_04]: JD will do very well in the swing states because he's Appalachian, so he's good when easily it seems to me, especially as they're all going, they're tilting red right now.
• 58:18
  [SPEAKER_04]: in voter registration, Pennsylvania, Michigan, Wisconsin, and just losing Pennsylvania alone is enough to box out Democrats permanently from presidential power.
• 58:27
  [SPEAKER_04]: So he should be able to hold on to them.
• 58:29
  [SPEAKER_04]: And he's also he embodies the tech trade alliance in himself in that he's traditional Catholic, like Appalachian but also made his money with Palantir and Peter Till on the Silicon Valley's part of the tech world as well.
• 58:45
  [SPEAKER_04]: So he does embodies tech trade alliance.
• 58:50
  [SPEAKER_04]: The one the only doctor Steve rock dog.
• 58:52
  [SPEAKER_04]: The what doctor see the low IQ in bread stupid left hard have come out and blatantly call for gun bands after the shooting in Minneapolis.
• 59:00
  [SPEAKER_04]: I've better idea how about we just ban anyone who believes their transfer politics lane left or the Democrat party from owning guns.
• 59:08
  [SPEAKER_04]: Of course they question this question is tongue and cheek.
• 59:11
  [SPEAKER_04]: Yeah, so yeah.
• 59:14
  [SPEAKER_04]: Look, this is part of the Baton switch.
• 59:16
  [SPEAKER_04]: We actually talk about on Tim Cast on Wednesday night.
• 59:19
  [SPEAKER_04]: It's part of the Baton switch.
• 59:20
  [SPEAKER_04]: So if the shooter and the victims fit within the oppressor oppressed cultural Marxist binary, like what we saw with the Charleston shooting or the Tree of Life synagogue in Pittsburgh,
• 59:41
  [SPEAKER_04]: If a white shooter had gone in and killed people in a black church, we would hear nothing but their identities.
• 59:50
  [SPEAKER_04]: We saw it whenever a white cop shot a black kid, nothing other than their identities.
• 59:57
  [SPEAKER_04]: Their identities, their racial identities or religious, whatever.
• 1:00:02
  [SPEAKER_04]: are reflective of this wider battle and oppression, systemic racism that pervades our country.
• 1:00:09
  [SPEAKER_04]: That's what we need to result.
• 1:00:11
  [SPEAKER_04]: That's all they would be talking about.
• 1:00:12
  [SPEAKER_04]: Twenty-four-seven.
• 1:00:15
  [SPEAKER_04]: And then of course, how Donald Trump is instigating that, and exacerbating that.
• 1:00:23
  [SPEAKER_04]: And this is all goes back to Donald Trump.
• 1:00:29
  [SPEAKER_04]: But they can't do that.
• 1:00:30
  [SPEAKER_04]: So what do they do?
• 1:00:32
  [SPEAKER_04]: with this.
• 1:00:32
  [SPEAKER_04]: When they have a situation that actually refutes that racial binary of a press or press, then they go straight to gun control.
• 1:00:45
  [SPEAKER_04]: And and though even they even doubled down on this, it even goes far, this has nothing to do.
• 1:00:52
  [SPEAKER_04]: Don't you dare think this has anything to do with the wider
• 1:00:56
  [SPEAKER_04]: the the the the the wider identity categories don't you dare become a transfer don't you don't you don't think this has anything to do with Christians and then what I loved about loved in it again tongue and cheeks sort of way about the Nashville shooting is actually trying to turn around so well you know this did happen you know in Tennessee and Tennessee is red and red states are transphobic and you know this is what you get when you when you with this what hate gets
• 1:01:25
  [SPEAKER_04]: You know, can't hate people not expect them to get very upset at that.
• 1:01:29
  [SPEAKER_04]: This is the hate that hate creates.
• 1:01:32
  [SPEAKER_04]: So, you know, now this was in Minneapolis so they couldn't go there.
• 1:01:34
  [SPEAKER_04]: So they just go straight to gun control.
• 1:01:36
  [SPEAKER_04]: So this is all, this all goes backwards called progressive realism.
• 1:01:40
  [SPEAKER_04]: Progressive realism is this notion that the arch of history bends inevitably towards liberal social justice.
• 1:01:47
  [SPEAKER_04]: So whatever situation happens,
• 1:01:50
  [SPEAKER_04]: in our society, the frames of reference to interpret that situation must by definition be progressive level, by definition because that's where history is going.
• 1:02:00
  [SPEAKER_04]: And then you get to choose whichever one you want.
• 1:02:03
  [SPEAKER_04]: So if it's a white on black crime, well then obviously this is reflective of systemic racism and it all goes back to the evil racist Donald Trump.
• 1:02:13
  [SPEAKER_04]: But if it's a trans shooter killing Christians, well obviously it's about gun control, obviously.
• 1:02:19
  [SPEAKER_04]: Obviously, this is big, and all goes back to the NRA and Trump is a big NRA fan.
• 1:02:23
  [SPEAKER_04]: So whatever the frame is, it's always going to be taken from the menu of options from progressive realism.
• 1:02:33
  [SPEAKER_04]: And so it's a joke.
• 1:02:36
  [SPEAKER_04]: It's not news cover.
• 1:02:38
  [SPEAKER_04]: I mean, what was that?
• 1:02:39
  [SPEAKER_04]: There was that ABC reporter.
• 1:02:42
  [SPEAKER_04]: He's still on the fire.
• 1:02:44
  [SPEAKER_04]: He should be fired.
• 1:02:46
  [SPEAKER_04]: Who said that he reported,
• 1:02:49
  [SPEAKER_04]: That Trump's name was on the gun.
• 1:02:52
  [SPEAKER_04]: This was on Wednesday.
• 1:02:53
  [SPEAKER_04]: Trump's name was on the gun.
• 1:02:56
  [SPEAKER_04]: Trump's name was written on that gun.
• 1:02:58
  [SPEAKER_04]: Now, of course, he didn't say, you know, killed Donald.
• 1:03:00
  [SPEAKER_04]: He didn't say it was written because it said the hopeful sentence had killed Donald Trump.
• 1:03:05
  [SPEAKER_04]: What he implied was that this guy was killing in the name of Trump.
• 1:03:09
  [SPEAKER_04]: But again, that's the progressive realist playbook.
• 1:03:13
  [SPEAKER_04]: And it's so tiring and it's so boring at this point.
• 1:03:15
  [SPEAKER_04]: And nobody cares.
• 1:03:17
  [SPEAKER_04]: Gun controlling going nowhere, the Supreme Court's make sure that and Republicans make sure that.
• 1:03:21
  [SPEAKER_04]: And they could try to galvanize their base to try to make it an issue.
• 1:03:26
  [SPEAKER_04]: But their base doesn't care.
• 1:03:28
  [SPEAKER_04]: Majority of Democrats obviously want to see gun control, but it's way, way down low on the list of priorities.
• 1:03:33
  [SPEAKER_04]: Nobody cares.
• 1:03:35
  [SPEAKER_04]: So it's just, it's just Democrats being Democrats at this point.
• 1:03:38
  [SPEAKER_04]: Sound and fury signifying nothing like demons.
• 1:03:43
  [SPEAKER_04]: Davel else.
• 1:03:45
  [SPEAKER_04]: This is a Democrat part of his fully dead after they lost the Civil War.
• 1:03:48
  [SPEAKER_04]: Brushes to say it was dead when Bush and Republicans had Congress.
• 1:03:52
  [SPEAKER_04]: We keep saying Democrats are done now, but bright red Iowa just lost his state Senate supermajority.
• 1:03:58
  [SPEAKER_04]: Don't we risk complacent as well as Dems are gone talk?
• 1:04:00
  [SPEAKER_04]: Oh, sure.
• 1:04:01
  [SPEAKER_04]: Yeah.
• 1:04:01
  [SPEAKER_04]: No, we don't want to.
• 1:04:03
  [SPEAKER_04]: It can always.
• 1:04:04
  [SPEAKER_04]: Yeah.
• 1:04:05
  [SPEAKER_04]: You do risk.
• 1:04:08
  [SPEAKER_04]: You do risk it backfiring in terms of complacency.
• 1:04:12
  [SPEAKER_04]: You're sort of triumphalism.
• 1:04:14
  [SPEAKER_04]: No question about it.
• 1:04:17
  [SPEAKER_04]: And I know, Rush, I think,
• 1:04:21
  [SPEAKER_04]: I disagree with you, by the way, with reconstruction.
• 1:04:24
  [SPEAKER_04]: They deliberately tried to maintain and keep the Democrat party alive in order to bring it back a sense of normalcy, post civil war.
• 1:04:33
  [SPEAKER_04]: But no, I know Rush, I think it was a little bit ahead of his time.
• 1:04:38
  [SPEAKER_04]: I think you knew, I think you saw, particularly in the nineteen nineties, I think you saw where things were going.
• 1:04:44
  [SPEAKER_04]: And he certainly, it came full circle with the coming of Trump in twenty sixteen.
• 1:04:50
  [SPEAKER_04]: Remember, Rush liked Papi Cannon.
• 1:04:53
  [SPEAKER_04]: He just didn't think he thought Papi Cannon was too early for his time.
• 1:04:57
  [SPEAKER_04]: Because it's in the early nineties that you have the fall of the Soviet Union and then Sam Huntington's clash civilizations.
• 1:05:04
  [SPEAKER_04]: It basically made the argument.
• 1:05:05
  [SPEAKER_04]: We're moving from a century of ideology into a century of identity.
• 1:05:10
  [SPEAKER_04]: And identity now is
• 1:05:12
  [SPEAKER_04]: More and more populations are going back to nation culture custom tradition and and that kind of tribalism that he saw playing out in the Balkans the time former Yugoslavia He said that was going to be now the new clashes.
• 1:05:25
  [SPEAKER_04]: He didn't necessarily mean that civilizations were going to clash where he meant was all the new clashes in the world stage like we saw plenty of them in the twentieth century, but they were all ideologically deriving
• 1:05:35
  [SPEAKER_04]: In the twenty-first century, they were going to be identity driven.
• 1:05:40
  [SPEAKER_04]: They were going to be civilizationalists driven.
• 1:05:43
  [SPEAKER_04]: And Papy Cannon was making this argument.
• 1:05:46
  [SPEAKER_04]: We need to go back to America first, you know, protect our borders, bring our manufacturing jobs, back home, bring our troops, back home, restore our Christian culture again.
• 1:05:55
  [SPEAKER_04]: Rush liked that, but it was too early for that.
• 1:05:59
  [SPEAKER_04]: You had to wait because we were at the apex, we were at the forefront of the
• 1:06:05
  [SPEAKER_04]: you know, the unipolar globalist world, we were calling the shots and we were going to call the shots for the next twelve, fifteen years or so.
• 1:06:15
  [SPEAKER_04]: So, but so he recognized that the world that the Democrats embodied this globalist liberal world was dying and with it, the Democrats would die as well.
• 1:06:27
  [SPEAKER_04]: So,
• 1:06:29
  [SPEAKER_04]: So I think, now when Bush had a Republican Congress, no, I don't think Democrats were dead then.
• 1:06:38
  [SPEAKER_04]: But I think Rush was just looking forward to how their world was falling.
• 1:06:44
  [SPEAKER_04]: And if their world was falling eventually, they as a party would fall.
• 1:06:48
  [SPEAKER_04]: And that's just what we seem to be seeing in a way we weren't seeing in the nineties and the odds.
• 1:06:57
  [SPEAKER_04]: There were basically four key characteristics for a dying movement.
• 1:07:04
  [SPEAKER_04]: One is they lose money.
• 1:07:07
  [SPEAKER_04]: And that is the Democrats never were at any point in danger of losing money back in the nineties or the odds.
• 1:07:18
  [SPEAKER_04]: They still had plenty of money.
• 1:07:20
  [SPEAKER_04]: They still at USAID pumping money into their coffers.
• 1:07:23
  [SPEAKER_04]: That's gone now.
• 1:07:25
  [SPEAKER_04]: Second, you start losing members.
• 1:07:27
  [SPEAKER_04]: We have never seen the Democrat hemorrhaging members like we have now.
• 1:07:32
  [SPEAKER_04]: They've lost four point five million registered voters since twenty twenty is and that according to the New York Times.
• 1:07:40
  [SPEAKER_04]: They lose a message
• 1:07:43
  [SPEAKER_04]: So their issues no longer are relevant anymore.
• 1:07:49
  [SPEAKER_04]: Back in the nineties, it was healthcare or back in the nineties, it was, you know, it was Clinton centric centricism with Obama, it was Obama care.
• 1:08:00
  [SPEAKER_04]: What's their issues today?
• 1:08:03
  [SPEAKER_04]: What's their issues?
• 1:08:04
  [SPEAKER_04]: This is a matter of fact some Democrat strategists is that we have not had an issue since
• 1:08:10
  [SPEAKER_04]: What's their issues?
• 1:08:11
  [SPEAKER_04]: So they've run out of money, they've run out of members, they've run out of message, and now they're running out of the media.
• 1:08:17
  [SPEAKER_04]: In other words, nobody's paying them any attention because no one's paying the media any attention.
• 1:08:22
  [SPEAKER_04]: So back in those days, they had the legacy media.
• 1:08:24
  [SPEAKER_04]: They don't have it anymore.
• 1:08:26
  [SPEAKER_04]: Well, they've got them, but nobody cares about the legacy media anymore.
• 1:08:29
  [SPEAKER_04]: So those factors are all coming together.
• 1:08:31
  [SPEAKER_04]: It seems to me, and to suggest, and then, of course, when we look at census data, when we look at the redistricting, we look at the Supreme Court overturning the VRA, the voting rights act that would overnight make twenty five or so districts, Democrat districts, unconstitutional because they've been racially jerry-mandered.
• 1:08:52
  [SPEAKER_04]: I mean, there's not a lot
• 1:08:54
  [SPEAKER_04]: going for the Democrats right now.
• 1:08:59
  [SPEAKER_04]: Bladebreak, in my opinion, that rainbow flag, they worship as a contract with the devil who's crazed Democrats need Jesus.
• 1:09:06
  [SPEAKER_04]: You are not alone in those sentiments.
• 1:09:10
  [SPEAKER_04]: That's for sure.
• 1:09:13
  [SPEAKER_04]: Upshoot, did you hear that secularism minister, a Quebec, introduced a bill banning prayer and public?
• 1:09:19
  [SPEAKER_04]: We need to pray for many Quebec Daniels to rise up a men up shoot, a man very, very well said.
• 1:09:25
  [SPEAKER_04]: Yeah, I mean, it's absurd.
• 1:09:26
  [SPEAKER_04]: This is the insanity they get.
• 1:09:28
  [SPEAKER_04]: I mean, or you look at the person who is arrested outside of a London abortion clinic for praying silently.
• 1:09:39
  [SPEAKER_04]: If I recall, it was a sheet of police with, you know, they had a video of it.
• 1:09:43
  [SPEAKER_04]: Police went up to her, you know, are you praying?
• 1:09:46
  [SPEAKER_04]: Yes, I am.
• 1:09:47
  [SPEAKER_04]: I'm sorry you have to come with us.
• 1:09:48
  [SPEAKER_04]: You're not allowed to pray silently in front of an abortion clinic since that intimidate women, blah, blah, blah.
• 1:09:53
  [SPEAKER_04]: Again, it's progressive realism, one-on-one.
• 1:09:56
  [SPEAKER_04]: And yeah, again, the good news is it's all falling apart.
• 1:10:02
  [SPEAKER_04]: And their whole liberal, globalist world is absolutely collapsing right in front of their very eyes.
• 1:10:07
  [SPEAKER_04]: But boy, do they have, they can they make a lot of noise and weeping and gnashing of teeth in the process.
• 1:10:15
  [SPEAKER_04]: Richard, Dr. Steve, why are Democrat mayors together talking about being tougher on crime?
• 1:10:21
  [SPEAKER_04]: Again, it's a bait and switch.
• 1:10:24
  [SPEAKER_04]: Yeah, so the Washington mayor is now talking about it.
• 1:10:27
  [SPEAKER_04]: Gavin Newsom is now talking about it.
• 1:10:29
  [SPEAKER_04]: And again, remember, just two weeks ago, there was, there is no crime problem.
• 1:10:32
  [SPEAKER_04]: Crime's going down.
• 1:10:34
  [SPEAKER_04]: Well, they looked at their polls.
• 1:10:35
  [SPEAKER_04]: It's that simple.
• 1:10:36
  [SPEAKER_04]: They looked at their polls.
• 1:10:38
  [SPEAKER_04]: So now we have
• 1:10:41
  [SPEAKER_04]: eighty percent what was at the Harvard Harris eighty one percent of the public believes that violent crime is a major problem in our nation cities and ninety nine percent believe it's either a major problem or a at least a problem no one not even democrats
• 1:11:06
  [SPEAKER_04]: No one.
• 1:11:07
  [SPEAKER_04]: And by the way, that's not an exaggeration.
• 1:11:09
  [SPEAKER_04]: I think if I recall it was another eighteen percent who said, yeah, it's not a major problem, but it is a problem.
• 1:11:16
  [SPEAKER_04]: No one buys this notion that violent crime is going down.
• 1:11:21
  [SPEAKER_04]: Nobody buys it because what they see is they see, look, I'll give it to you.
• 1:11:28
  [SPEAKER_04]: It's going down, but going down from what?
• 1:11:30
  [SPEAKER_04]: Going down from epidemic portions.
• 1:11:33
  [SPEAKER_04]: It's still horrific.
• 1:11:37
  [SPEAKER_04]: That is an excuse.
• 1:11:38
  [SPEAKER_04]: That's an excuse you can make after what Trump did in Washington, D.C.
• 1:11:45
  [SPEAKER_04]: If you stop, if murderers come to an end for fourteen straight days, if violent crime is cut in half, if car jackings go down eighty percent, then you can say it.
• 1:12:01
  [SPEAKER_04]: Just like Giuliani said it, just like Night Book Ali is saying.
• 1:12:04
  [SPEAKER_04]: Then you could say, yeah, we crime rates are going way down.
• 1:12:09
  [SPEAKER_04]: We're kicking butt.
• 1:12:10
  [SPEAKER_04]: Then you could say it because people could see it.
• 1:12:14
  [SPEAKER_04]: But what we learned in the four years of Biden is the legacy media thought they could say it, say one thing while we were all seeing another.
• 1:12:24
  [SPEAKER_04]: And then they are dumbfounded to realize we don't believe them.
• 1:12:30
  [SPEAKER_04]: It's that simple.
• 1:12:31
  [SPEAKER_04]: So I think they're learning they have to be tough on crime.
• 1:12:35
  [SPEAKER_04]: They have no choice, but again, and this is what political strategies are pointing at, but then the moment you do that, then people figure like, okay, good.
• 1:12:43
  [SPEAKER_04]: I'm glad you're tough on crime too, but I'm going to go with the Republican because I don't know what you're going to think tomorrow, but I know what he's going to think.
• 1:12:52
  [SPEAKER_04]: I don't know what your position is going to be in fifteen minutes for now, but I know what is going to be because every every single poll out there literally every single study has been out there for the last ten years shows that voters overwhelmingly by double digits support Republicans over Democrats when it comes to crime.
• 1:13:14
  [SPEAKER_04]: Benton, question to Dr. Shirley, we'll watch your Tim Pool program.
• 1:13:18
  [SPEAKER_04]: And as a result, I gain an appreciation for you and our Patriots, Par excellence.
• 1:13:23
  [SPEAKER_04]: What do you think about those who are convicted for all of these treasonous activities against the American people?
• 1:13:29
  [SPEAKER_04]: What do you think about those who are convicted for all these, who should be incarcerated in the reopinocritras?
• 1:13:35
  [SPEAKER_04]: This mission was initially the house of a dangerous criminal.
• 1:13:38
  [SPEAKER_04]: Now, well, house of a most treasonous felons, you know, definitely send a message to commit the crime, pay the time.
• 1:13:44
  [SPEAKER_04]: I love the way you're thinking about it because, again, it's very Trumpian.
• 1:13:47
  [SPEAKER_04]: It's very visual.
• 1:13:49
  [SPEAKER_04]: He's very spatially never talked about border policy.
• 1:13:52
  [SPEAKER_04]: talked about building a wall.
• 1:13:54
  [SPEAKER_04]: He never talked about we're going to restore the moral fiber of our nation.
• 1:13:57
  [SPEAKER_04]: He said we're going to say Merry Christmas again.
• 1:13:59
  [SPEAKER_04]: We're going to open and say we're going to be beautiful.
• 1:14:00
  [SPEAKER_04]: We're all going to say Merry Christmas again.
• 1:14:01
  [SPEAKER_04]: We're going to open and say we're going to be beautiful.
• 1:14:04
  [SPEAKER_04]: We're all going to say Merry Christmas.
• 1:14:05
  [SPEAKER_04]: He's always very tangible and symbolic and that's what you're doing.
• 1:14:08
  [SPEAKER_04]: You're thinking about a very tangible symbolic
• 1:14:14
  [SPEAKER_04]: literally sort of memorial to corruption and to what happens to treasonous activities.
• 1:14:22
  [SPEAKER_04]: And I love it.
• 1:14:23
  [SPEAKER_04]: I think it's great.
• 1:14:24
  [SPEAKER_04]: Also because it's set apart.
• 1:14:26
  [SPEAKER_04]: There's a body of water around it that kind of that it's a symbol of life that separates us from those who would bring so much harm and misery.
• 1:14:35
  [SPEAKER_04]: I love it.
• 1:14:39
  [SPEAKER_04]: If Lisa Cook claims she made a mistake on her alone applications could that be used as precedence for future fraud cases?
• 1:14:48
  [SPEAKER_04]: Yeah, I don't expect Lisa Cook to get away with it.
• 1:14:53
  [SPEAKER_04]: Let's just put it that way.
• 1:14:55
  [SPEAKER_04]: I think
• 1:14:57
  [SPEAKER_04]: I mean, again, the very fact that they're just doubling down on defending bureaucrats, unelected corrupt bureaucrats is hilarious.
• 1:15:05
  [SPEAKER_04]: But yeah, no, she, she, you could, you could claim a mistake to your blue and the face.
• 1:15:10
  [SPEAKER_04]: You still broke the law.
• 1:15:14
  [SPEAKER_04]: Since the reception shortly after Trump took office in January, I haven't heard anything about the gold card.
• 1:15:19
  [SPEAKER_04]: We're wealthy immigrants pay five million for the privilege of being allowed to become a citizen in the United States and relocate here.
• 1:15:26
  [SPEAKER_04]: It was raking in big bucks early.
• 1:15:27
  [SPEAKER_04]: Do you have any updates on this cool money making program?
• 1:15:30
  [SPEAKER_04]: Let me see.
• 1:15:31
  [SPEAKER_04]: Let me try.
• 1:15:32
  [SPEAKER_04]: Let's see what AI has to say here.
• 1:15:43
  [SPEAKER_04]: That's a good question.
• 1:15:44
  [SPEAKER_04]: I'd like to know.
• 1:15:45
  [SPEAKER_04]: I'll put it on deep dive, too, and see in the meantime.
• 1:15:49
  [SPEAKER_04]: I have to admit I have not heard of anything of late either.
• 1:15:53
  [SPEAKER_04]: Give me just one moment.
• 1:15:54
  [SPEAKER_04]: This is when we need bumper music, right?
• 1:16:00
  [SPEAKER_04]: Because dead air, dead air is bad.
• 1:16:03
  [SPEAKER_04]: Dude, it is maybe I should play a little guitar.
• 1:16:06
  [SPEAKER_04]: That's something I gotta do.
• 1:16:07
  [SPEAKER_04]: Hold me accountable that, guys.
• 1:16:08
  [SPEAKER_04]: I want to bring the guitar back out.
• 1:16:10
  [SPEAKER_04]: Every time I do something in the rups it, and it goes back in the case, and I'll pick it up for another.
• 1:16:19
  [SPEAKER_04]: Jack's like, oh, I hear a little music, is that, you got a little music there?
• 1:16:22
  [SPEAKER_03]: Oh, nice.
• 1:16:33
  [SPEAKER_04]: Yeah, it's taking a little longer than I thought.
• 1:16:36
  [SPEAKER_04]: But as, yes, as we're playing a little, a little intramusic, here we go.
• 1:16:41
  [SPEAKER_04]: There we go.
• 1:16:42
  [SPEAKER_04]: Yeah, hold me accountable.
• 1:16:43
  [SPEAKER_04]: I need to be playing some guitar jack because over is telling me, if he's telling me to pick up one of the electric guitars over a timples place and play, and it'd be like, I'd be embarrassed myself.
• 1:16:52
  [SPEAKER_04]: Oh, let's see, the program has generated significant international interest, when nearly seventy thousand people registered.
• 1:17:00
  [SPEAKER_04]: Well, this is, they have it on the waiting list.
• 1:17:02
  [SPEAKER_04]: The official website launch in June, twenty twenty five.
• 1:17:09
  [SPEAKER_04]: It gives me these who are registering number.
• 1:17:12
  [SPEAKER_04]: As of June, twenty five, sixty eight thousand seven hundred and three applicants have registered to apply.
• 1:17:22
  [SPEAKER_04]: Registration numbers jumped over a thousand single hour after it opened.
• 1:17:30
  [SPEAKER_04]: Revenue projections.
• 1:17:35
  [SPEAKER_04]: It could hit that the president's made do do do do do do do in the end.
• 1:17:39
  [SPEAKER_04]: Less than a thousand will be sold.
• 1:17:41
  [SPEAKER_04]: No, no, no, no.
• 1:17:42
  [SPEAKER_04]: I'm just getting going through it five million.
• 1:17:48
  [SPEAKER_04]: Yeah, it's not, it's not giving me any number beyond that one.
• 1:17:53
  [SPEAKER_04]: So we have upwards of about seventy thousand who have have applied.
• 1:17:59
  [SPEAKER_04]: So we'll have to keep, yeah, just keep an eye on it.
• 1:18:05
  [SPEAKER_04]: Johnny, the way's good.
• 1:18:06
  [SPEAKER_04]: Doc, the Steve Hour, I'm doing great, man.
• 1:18:08
  [SPEAKER_04]: I left three questions and comments on your three previous streams and they didn't get red or answer for giving me.
• 1:18:13
  [SPEAKER_04]: I wonder if they got through.
• 1:18:14
  [SPEAKER_04]: I left them on the forums so you can look at them later, I hope so.
• 1:18:18
  [SPEAKER_04]: That's for the shooting.
• 1:18:19
  [SPEAKER_04]: I'm not one to believe in prayer, but it does bother me how Christians and Catholics are treated.
• 1:18:24
  [SPEAKER_04]: Muslims or other religions are never mistreated.
• 1:18:27
  [SPEAKER_04]: I know when Islam is mocked, they'll be hunted down.
• 1:18:29
  [SPEAKER_04]: Remember what happened in that newspaper company?
• 1:18:31
  [SPEAKER_04]: Yeah, yeah, absolutely.
• 1:18:33
  [SPEAKER_04]: Yeah, that's the culture Marxism, that's the anarcho tyranny, it's another term for it.
• 1:18:41
  [SPEAKER_04]: And that is when you, and that's progressive realism, just kind of sort of institutionalize.
• 1:18:48
  [SPEAKER_04]: But bottom line, it's not, they don't despise religion.
• 1:18:51
  [SPEAKER_04]: They despise religion, religion that stands in their way.
• 1:18:56
  [SPEAKER_04]: And as far as they're concerned, it's Christianity because it's Western.
• 1:18:59
  [SPEAKER_04]: Marxism is an inherently anti-Western faith.
• 1:19:04
  [SPEAKER_04]: And so what Marxism does, it's oppressor oppressed binary.
• 1:19:12
  [SPEAKER_04]: certainly in its cultural Marxist outworking is it puts Christianity in the category of a press war and then it puts all the other indigenous third world or non-Western religions as a pressed and then they create a coalition of the agreed as Herbert Markize would call it.
• 1:19:32
  [SPEAKER_04]: And that coalition of the agreed is supposed to come together and try to destroy marginalized through a practice known as repressive tolerance, let that hit you.
• 1:19:45
  [SPEAKER_04]: In other words, we have to be tolerant of every non-Christian religion but repressive of this one because it's the oppressor.
• 1:19:55
  [SPEAKER_04]: And so, and so that's why Christianity is always the bad guy.
• 1:19:59
  [SPEAKER_04]: Again, and again, it's only conservative Christianity, civilizational Christianity.
• 1:20:04
  [SPEAKER_04]: Christianity bends the knee and becomes woke on some of the greatest thing in the world because then it's not Christianity anymore.
• 1:20:15
  [SPEAKER_04]: Artigab, where is Dr. Turley's beanie?
• 1:20:20
  [SPEAKER_04]: I did notice that.
• 1:20:21
  [SPEAKER_04]: I did notice there's a lot of beanies at the at Tivcast.
• 1:20:27
  [SPEAKER_04]: I don't know if I don't know if I might even my head works with a beany bobby happy to wear a beany.
• 1:20:31
  [SPEAKER_04]: I don't care anything from my fellow patriots.
• 1:20:37
  [SPEAKER_04]: Vaughan, Dr. Steve, with the purity spiraling continue, unabated oral moderates, arrested the scent down the toilet bowl, the purity spiraling, you know, a bit oral moderates, arrest the dissent, arrest the dissent down the dissent down, arrest the dissent, okay Vaughan, yeah, but that's actually a lovely turn of phrase you have there.
• 1:21:01
  [SPEAKER_04]: I don't see any way out of it.
• 1:21:07
  [SPEAKER_04]: I think the Democrats and the cultural Marxists and legacy media, they've just been, they've, the victims of ideological capture.
• 1:21:17
  [SPEAKER_04]: They are truly victims, but not in the way they think.
• 1:21:20
  [SPEAKER_04]: The victims of ideological capture, they are true, bona fide, progressive realists.
• 1:21:27
  [SPEAKER_04]: They truly believe the arch of history is bending toward liberalism.
• 1:21:32
  [SPEAKER_04]: And so therefore, by definition, everything we're seeing today must be fascism.
• 1:21:37
  [SPEAKER_04]: It must be a talkercy.
• 1:21:40
  [SPEAKER_04]: It must be the acts of a dictator.
• 1:21:45
  [SPEAKER_04]: Because if we just allow history to run on a baton, it always goes towards the left.
• 1:21:51
  [SPEAKER_04]: So to push it to the right requires some kind of
• 1:21:54
  [SPEAKER_04]: some kind of catastrophic interventionism that goes against our happy, crappy progressive realism.
• 1:22:03
  [SPEAKER_04]: And it just seems to me that it seems to me as the party declines as Alex Castellano talks about.
• 1:22:14
  [SPEAKER_04]: As a political party declines, it inevitably ends up
• 1:22:21
  [SPEAKER_04]: digging deeper and deeper into is its most extreme wing.
• 1:22:26
  [SPEAKER_04]: Because it's extreme wing is the only one that's giving them the time of day.
• 1:22:31
  [SPEAKER_04]: And so the more they lose message, the more they lose media, the more they lose money, and the more they lose members, the more they double down on their Mamdonis or their Somalian socialists, or their Brandon Johnson's.
• 1:22:49
  [SPEAKER_04]: or the Karen Basses, the more they double down on their gen sockies and their MSMBC rants and lunacies, and the views, you know, spews, and the more they double down,
• 1:23:07
  [SPEAKER_04]: On their most extreme wing, the more they alienate themselves from more of the common sense consensus.
• 1:23:13
  [SPEAKER_04]: And that's the AD-twenty doom loop.
• 1:23:15
  [SPEAKER_04]: And the latest is a perfect example.
• 1:23:18
  [SPEAKER_04]: Who would have ever thought Democrats would come out against prayer?
• 1:23:22
  [SPEAKER_04]: Ninety percent of the country supports prayer.
• 1:23:26
  [SPEAKER_04]: I mean, this is a ten ninety issue.
• 1:23:29
  [SPEAKER_04]: It's beyond insane.
• 1:23:35
  [SPEAKER_04]: Our CEO, hey, we get back to Hispanic vote because I heard we are losing them.
• 1:23:43
  [SPEAKER_04]: Hi, we get back to Hispanic vote because I heard, oh, maybe how, how do we get back to Hispanic vote?
• 1:23:49
  [SPEAKER_04]: I heard we're losing them.
• 1:23:50
  [SPEAKER_04]: Oh, I don't know about that.
• 1:23:52
  [SPEAKER_04]: I don't know.
• 1:23:55
  [SPEAKER_04]: Republicans may be losing the Latino vote, but Trump isn't.
• 1:23:59
  [SPEAKER_04]: I'm not that I see.
• 1:24:00
  [SPEAKER_04]: And Gavin Newsom is angering Latinos left and right right now.
• 1:24:05
  [SPEAKER_04]: by disenfranchising them with this with this gerrymandering.
• 1:24:10
  [SPEAKER_04]: So what's happening in California is that they're finding that they're losing the Latino vote, right?
• 1:24:16
  [SPEAKER_04]: California jumped ten points to the right from twenty-twenty-twenty-twenty-four.
• 1:24:20
  [SPEAKER_04]: It's largely because of Latino voters embracing the Republican Party.
• 1:24:25
  [SPEAKER_04]: So what they're trying to do
• 1:24:27
  [SPEAKER_04]: is they're trying to dilute Latino districts with demographics with constituents that are more Democrat than are more reliably Democrat Asian black so on.
• 1:24:40
  [SPEAKER_04]: So Latinos will keep an eye on, but no Latinos appear to continue to be moving to the right and Democrats are making it even worse.
• 1:24:56
  [SPEAKER_04]: Joan has one of the Scandinavian countries outlaw gender altering drugs and surgery for minors and mandated psychological therapy.
• 1:25:03
  [SPEAKER_04]: Yes.
• 1:25:05
  [SPEAKER_04]: Was that a Scandinavian country or was it Latin American?
• 1:25:12
  [SPEAKER_04]: I can't remember.
• 1:25:13
  [SPEAKER_04]: I can't remember.
• 1:25:17
  [SPEAKER_04]: Let's see.
• 1:25:24
  [SPEAKER_04]: country outlog.
• 1:25:26
  [SPEAKER_04]: I know, I know, um, UK I thought did so for children.
• 1:25:29
  [SPEAKER_04]: Uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh, uh uh, uh uh, uh uh, uh uh, uh uh, uh uh, uh uh, uh uh, uh uh uh uh uh uh uh uh uh uh uh uh uh uh uh uh uh uh uh uh uh uh uh uh uh uh uh uh uh uh uh uh uh uh uh uh uh uh uh uh uh uh uh uh uh uh uh uh
• 1:25:52
  [SPEAKER_04]: I will, let's keep moving and when it gives me the answer, again, I've got it on deep dive and deep dive's taken low, little long today.
• 1:26:00
  [SPEAKER_04]: I will answer that I will circle back, Joan, on that one.
• 1:26:05
  [SPEAKER_04]: Alan, why is it that every time I think the idiots stream media and previous administration officials close to stop and making unbelievable morons themselves on TV?
• 1:26:16
  [SPEAKER_04]: Do you think these inbosals like sake and the like getting removed from TV and treated like the mentally ill creatures?
• 1:26:24
  [SPEAKER_04]: They are.
• 1:26:24
  [SPEAKER_04]: Yeah.
• 1:26:28
  [SPEAKER_04]: Going back to June, it's saying no Scandinavian countries completely outlawed gender altering drugs.
• 1:26:34
  [SPEAKER_04]: I got you in the second, my friend.
• 1:26:37
  [SPEAKER_04]: Sweden has implemented some of the most restrictive approaches among the Scandinavian countries Denmark as well in Finland.
• 1:26:47
  [SPEAKER_04]: have they began to regulate and kind of crack down on it.
• 1:26:54
  [SPEAKER_04]: Significant restrictions for sure.
• 1:26:56
  [SPEAKER_04]: And the UK if I recall has outlawed it completely.
• 1:27:00
  [SPEAKER_04]: All right, going back here.
• 1:27:01
  [SPEAKER_04]: Alan, yeah, I mean, no, I know I'm with you.
• 1:27:04
  [SPEAKER_04]: I think I think.
• 1:27:07
  [SPEAKER_04]: I just think this is this is the result.
• 1:27:11
  [SPEAKER_04]: of this progressive realism when you just cannot think in any other way other than progressive frames of reference.
• 1:27:19
  [SPEAKER_04]: There is another theory known as prospective radicalism and prospective radicalism.
• 1:27:31
  [SPEAKER_04]: It is a kind of form of postmodernity where
• 1:27:36
  [SPEAKER_04]: Again, back in the day, you cultivated a sense of wisdom and wisdom allowed you to understand how all the parts relate to the whole.
• 1:27:45
  [SPEAKER_04]: Perspectival radicalism breaks everything up in parts and then you focus on one part and that one part and one part only is the means by which we understand the totality of reality.
• 1:28:01
  [SPEAKER_04]: So we are dealing with a group of people who believe
• 1:28:10
  [SPEAKER_04]: that an oppressor oppressed binary is a meta frame for understanding the totality of life.
• 1:28:20
  [SPEAKER_04]: And so they have no other way of making sense of what's happening in our world apart from that meta frame.
• 1:28:29
  [SPEAKER_04]: They are incapable of thinking out so because they've been taught, the moment I think outside of that frame, ironically, I become an oppressor.
• 1:28:38
  [SPEAKER_04]: The moment I question whether or not racism is really behind anything, now I've been influenced by white supremacism.
• 1:28:46
  [SPEAKER_04]: Right.
• 1:28:48
  [SPEAKER_04]: So that's just the way they think they cannot think in any other way.
• 1:28:51
  [SPEAKER_04]: And then that draws them into some of the most absurd positions imaginable.
• 1:28:58
  [SPEAKER_04]: You literally double down on turning the shooters identity
• 1:29:06
  [SPEAKER_04]: community into the victim and the kids who are the victims you turn them ironically into the oppressors their identity community because you know because hey you know after all you are Christian you know pretty intolerant so
• 1:29:26
  [SPEAKER_04]: Molly, as a grandmother of young people have embraced the cult of transgenderism, I can verify that only mentally ill people fall for such insanity.
• 1:29:34
  [SPEAKER_04]: I bless President Trump for all he's doing to write this horrible wrong.
• 1:29:39
  [SPEAKER_04]: Being done to the broken and the sick, we have a long way to go.
• 1:29:42
  [SPEAKER_04]: So never, please never forget the truth.
• 1:29:44
  [SPEAKER_04]: It is demonic.
• 1:29:46
  [SPEAKER_04]: Yeah, Molly, I mean, one of the things, one of the things we have to make a distinction about, and I love the actual, the way you're doing it.
• 1:29:57
  [SPEAKER_04]: is we have to make a distinction between people who are hurting and who are experiencing tremendous confusion and trauma in their lives and emotional trauma and the solution, the supposed solution that progressive realists are trying to impose upon them.
• 1:30:26
  [SPEAKER_04]: And to me, as long as we recognize that solution is insane, that solution is lunacy, Luciferic.
• 1:30:37
  [SPEAKER_04]: You know, I think we're maintaining a very healthy balance there.
• 1:30:41
  [SPEAKER_04]: We don't hate anyone.
• 1:30:42
  [SPEAKER_04]: We don't want anyone harmed or heard no one, no one.
• 1:30:49
  [SPEAKER_04]: But we're also going to call a spade a spade when it comes to the supposed solution from an ideologically captured minority who think that their progressive realism is the only solution and that to descent from it suddenly now we're evil, suddenly now we're fobes.
• 1:31:15
  [SPEAKER_04]: And it's just, yeah, I think you've caught the balance there.
• 1:31:22
  [SPEAKER_04]: We need to always have sympathy and love for those who are caught up in this cult-like social phenomenon.
• 1:31:30
  [SPEAKER_04]: And it's the cult-like social phenomenon that we have issues with, not the people themselves who may have fallen victim to it.
• 1:31:37
  [SPEAKER_04]: Well said.
• 1:31:41
  [SPEAKER_04]: Mr. M, can you explain the six hundred thousand Chinese visas thing?
• 1:31:44
  [SPEAKER_04]: I was in conflicting info and stuff about how Trump talks.
• 1:31:48
  [SPEAKER_04]: Not saying it's a good idea either way, but I wonder if this would go like illegals on farms.
• 1:31:53
  [SPEAKER_04]: I think it already has.
• 1:31:54
  [SPEAKER_04]: I, yeah.
• 1:31:59
  [SPEAKER_04]: So my take is he's using it as part of his negotiations with China and the trade deal.
• 1:32:07
  [SPEAKER_04]: So China sends, you know, upwards of what, he's got six hundred thousand.
• 1:32:13
  [SPEAKER_04]: It could be a well of a million students in the United States to study here in our colleges.
• 1:32:19
  [SPEAKER_04]: You know, it's said that they're basically, you know,
• 1:32:23
  [SPEAKER_04]: gathering data and bringing it back to China with them afterwards.
• 1:32:27
  [SPEAKER_04]: So there's been some real concern of what the actual motives are behind that.
• 1:32:33
  [SPEAKER_04]: It seems to me Trump used that statement publicly.
• 1:32:38
  [SPEAKER_04]: If I recall in the of office in one of the press conferences, I think to give a bit of an olive branch to China.
• 1:32:47
  [SPEAKER_04]: It may have been brought up in the negotiations.
• 1:32:50
  [SPEAKER_04]: Please don't take that away, blah, blah, blah.
• 1:32:52
  [SPEAKER_04]: And he'll turn around and say, oh, well, there you go.
• 1:32:54
  [SPEAKER_04]: I'm I'm going to give it to you.
• 1:32:56
  [SPEAKER_04]: You know, good faith negotiation.
• 1:32:58
  [SPEAKER_04]: He quickly took it away.
• 1:33:00
  [SPEAKER_04]: And again, I don't know why I don't know if it was it as it was, you know, as a bit of a retribution to to China or or if it was in response to the the madning.
• 1:33:12
  [SPEAKER_04]: calls rightly so many mega faithful going why why why why on earth are we constantly deferring back to every other nation of planet but our own why are we constantly looking after the welfare of every other nation of the planet but our own stop for heaven say stop it with the h one be visas stop it with these six hundred thousand Chinese students coming to
• 1:33:35
  [SPEAKER_04]: study, the excuses that they were giving.
• 1:33:38
  [SPEAKER_04]: Well, if we don't, how would Latinx was saying this?
• 1:33:40
  [SPEAKER_04]: If we don't, the bottom ten to fifteen percent of colleges are going to fall apart if we don't bring them in.
• 1:33:45
  [SPEAKER_04]: Well, fine, let them fall apart.
• 1:33:46
  [SPEAKER_04]: What the heck are you?
• 1:33:47
  [SPEAKER_04]: What the heck are you?
• 1:33:48
  [SPEAKER_04]: I thought you were free market guy.
• 1:33:49
  [SPEAKER_04]: What the heck are you talking about?
• 1:33:50
  [SPEAKER_04]: You know, it's just it didn't make any sense.
• 1:33:53
  [SPEAKER_04]: And so what they're all a bunch of liberal left wing places anyways.
• 1:33:56
  [SPEAKER_04]: So no, I think he was using it as leverage for negotiations with China bottom line.
• 1:34:02
  [SPEAKER_04]: That's what I think I don't know, but that's the sense I get.
• 1:34:06
  [SPEAKER_04]: Maximilian, where did man's pitourary politics come from?
• 1:34:09
  [SPEAKER_04]: Why did people embrace it?
• 1:34:11
  [SPEAKER_04]: And what do we replace it with?
• 1:34:12
  [SPEAKER_04]: All right.
• 1:34:13
  [SPEAKER_04]: So a man's pitourary politics as I understand it comes from globalism.
• 1:34:18
  [SPEAKER_04]: So globalism is a one size fits all political and economic system that seeks to impose itself upon all peoples, cultures and so forth.
• 1:34:28
  [SPEAKER_04]: and it flows out of scientific rationalism of the eighteen century that claimed to offer the one size fits all way of knowing the world.
• 1:34:38
  [SPEAKER_04]: It could bypass all of these culturally religiously specific ways of knowing indigenous ways of knowing as they're offered to.
• 1:34:47
  [SPEAKER_04]: They're all contradicting each other.
• 1:34:49
  [SPEAKER_04]: It could bypass all that and give us a truly objective
• 1:34:56
  [SPEAKER_04]: single way of knowing for all the world and then we could apply that politically and economically and impose that on all cultures.
• 1:35:07
  [SPEAKER_04]: Now the problem is that cultural specificity obviously doesn't like that kind of colonialism, that kind of colonizing, that kind of imperialism, this one size fits all political and economic system.
• 1:35:21
  [SPEAKER_04]: So as part of that,
• 1:35:27
  [SPEAKER_04]: Well, I should back up.
• 1:35:28
  [SPEAKER_04]: And so this one size fits all political and economic system inevitably disembeds politics.
• 1:35:35
  [SPEAKER_04]: So it takes political decision making away from the local.
• 1:35:40
  [SPEAKER_04]: And it recalibrates it around a centralized elite.
• 1:35:46
  [SPEAKER_04]: And very much exactly like what we're seeing with the bullies and Brussels in the W.E.
• 1:35:51
  [SPEAKER_04]: app, for example, or what we see with IMF and WTO.
• 1:35:55
  [SPEAKER_04]: the World Bank to a certain extent, the United Nations.
• 1:35:58
  [SPEAKER_04]: But the notion is that political decision making is not made so much at the local cultural community, national level.
• 1:36:07
  [SPEAKER_04]: It's done at a trans-national, trans-cultural level.
• 1:36:12
  [SPEAKER_04]: And so the more politics gets disembadied, disembadied, disembheaded from the local
• 1:36:21
  [SPEAKER_04]: The more the ethos of politics becomes what we call emancipatory.
• 1:36:29
  [SPEAKER_04]: It's political concern and cause
• 1:36:35
  [SPEAKER_04]: are no longer specific to religion and culture and family and community.
• 1:36:42
  [SPEAKER_04]: They are now trans-religious, trans-cultural, literally trans-family, trans-custom, trans-tradition, and therefore, virtually every symbol of globalist
• 1:37:00
  [SPEAKER_04]: politics is supposedly universal by its nature.
• 1:37:04
  [SPEAKER_04]: So the pride flag belongs to no nation in particular.
• 1:37:08
  [SPEAKER_04]: A pride flag could be flown in Minneapolis.
• 1:37:10
  [SPEAKER_04]: It could be flown in Iceland.
• 1:37:12
  [SPEAKER_04]: It could be flown in Australia.
• 1:37:14
  [SPEAKER_04]: It could be flown in Peru.
• 1:37:16
  [SPEAKER_04]: Doesn't matter.
• 1:37:17
  [SPEAKER_04]: It's an international symbol of human rights that have been emancipated from cultural and national and religious specificity.
• 1:37:25
  [SPEAKER_04]: Why?
• 1:37:26
  [SPEAKER_04]: Because of these disembodying processes inherent in globalization being a one-size-fits-all political and economic system.
• 1:37:35
  [SPEAKER_04]: So it's very much a mandatory politics really did, it started coming on the map more or less as I understand the fifties and sixties with the liberal, beginning of the liberal international order, post World War II, but it really starts coming to the fore obviously in art country in the nineteen sixties.
• 1:37:55
  [SPEAKER_04]: with the new left, the megaverness left, that started to think in terms of human rights as opposed to what it meant to be an American, for example.
• 1:38:06
  [SPEAKER_04]: And then that just kept going and going and going.
• 1:38:09
  [SPEAKER_04]: And so women's rights, LGBT rights, you name it, just all the rights now are environmental rights, all these rights now are global.
• 1:38:20
  [SPEAKER_04]: by their nature and the the cheap impediment to that globality is it where is nationalist populist traditional specificity.
• 1:38:30
  [SPEAKER_04]: And so that's where a man's inventory politics comes from.
• 1:38:34
  [SPEAKER_04]: Why did people embrace it?
• 1:38:36
  [SPEAKER_04]: Now, there's all kinds of read, but they think it's, I mean, generally speaking, they thought it was the wave of the future progressive realism is probably a good bit of it as well, the notion that the arch of history is inevitably moving in that direction.
• 1:38:49
  [SPEAKER_04]: And progressive realism is a variant on Francis Fukuyama's, the end of history thesis that all of human history was ultimately going to the single political economic system of liberal democracy, liberal democracies, social democracies were.
• 1:39:05
  [SPEAKER_04]: we're the inevitable outworking of all political and economic systems.
• 1:39:11
  [SPEAKER_04]: And then we replace it really with our own versions of civilization populism.
• 1:39:20
  [SPEAKER_04]: So it could be a new nationalism, it could be a new civilization, it could be a new more separatism like we're seeing without Burton separatism.
• 1:39:28
  [SPEAKER_04]: uh, sentiments going on in Canada right now or Quebec, uh, uh, severance toward the Dunbass region, and Donetsk and Lugansk in their attempt to, uh, secede from the wider, um, Ukrainian
• 1:39:43
  [SPEAKER_04]: nation.
• 1:39:44
  [SPEAKER_04]: So either way, emancipatory politics goes the way of globalism.
• 1:39:49
  [SPEAKER_04]: And if globalism is imploding just from the own way, it's own way to its own futilities, emancipatory politics will fall as well.
• 1:40:03
  [SPEAKER_04]: Maximilian, why is atheism wrong?
• 1:40:06
  [SPEAKER_04]: Oh gosh.
• 1:40:09
  [SPEAKER_04]: If you're new to our channel and if you are, make sure to smack that bell and subscribe button.
• 1:40:14
  [SPEAKER_04]: Maximilian asks the most cool, like not global, like cosmic, well, global, short, not globalists, questions, so forth.
• 1:40:23
  [SPEAKER_04]: Okay, why is atheism wrong?
• 1:40:27
  [SPEAKER_04]: I'll try to be, I'll try to be brief there.
• 1:40:31
  [SPEAKER_04]: First off, that the term itself is absurd because it says no God.
• 1:40:36
  [SPEAKER_04]: Now, how could you possibly know that?
• 1:40:39
  [SPEAKER_04]: How could you possibly know there is no God?
• 1:40:41
  [SPEAKER_04]: The only way you could possibly know there is no God.
• 1:40:44
  [SPEAKER_04]: You can't know there's no God anymore in a way anymore than you can know there's there are no
• 1:40:49
  [SPEAKER_04]: You know, pink, polka dotted rocks in the universe.
• 1:40:53
  [SPEAKER_04]: How do you possibly know that?
• 1:40:55
  [SPEAKER_04]: Well, we have no evidence for that's fine.
• 1:40:56
  [SPEAKER_04]: That's an agnostic, an agnostic.
• 1:40:58
  [SPEAKER_04]: I don't know if they exist, you know.
• 1:41:00
  [SPEAKER_04]: But to say, there is no god, atheist, as the alpha-private of the negative, for the atheist, atheist, atheist, no god, all fails.
• 1:41:10
  [SPEAKER_04]: The only way you can know there is no god is if you actually have infinite knowledge.
• 1:41:16
  [SPEAKER_04]: if you have infinite knowledge about every possible plentitude of being, then and then only could you say there are no, I can tell you definitively since I have infinite knowledge, there are no, you know, pink dotted rocks.
• 1:41:32
  [SPEAKER_04]: Because I have infinite knowledge, I can tell you there is no God, but by definition, God, by definition is one who has infinite knowledge, therefore it would make you God.
• 1:41:42
  [SPEAKER_04]: So an atheist is a contradiction terms.
• 1:41:44
  [SPEAKER_04]: That's why we generally go into an agnostic, but the Latin form of agnostic is ignorance.
• 1:41:52
  [SPEAKER_04]: So I like to remind my agnostic friends, stop calling yourself an agnostic.
• 1:41:55
  [SPEAKER_04]: That's Greek.
• 1:41:56
  [SPEAKER_04]: Go Latin, man.
• 1:41:57
  [SPEAKER_04]: You are an ignorant.
• 1:42:00
  [SPEAKER_04]: Bottom line, I mean, you could go in so many different directions with this, but the classical theistic claim.
• 1:42:08
  [SPEAKER_04]: is that contingent things cannot possibly account for their own existence.
• 1:42:19
  [SPEAKER_04]: A contingent thing is a thing that depends on something else for its existence.
• 1:42:24
  [SPEAKER_04]: You and I are contingent things.
• 1:42:26
  [SPEAKER_04]: We're contingent on our parents to be born.
• 1:42:29
  [SPEAKER_04]: We're contingent on food, air, and water to live.
• 1:42:33
  [SPEAKER_04]: We are every second of our beings contingent.
• 1:42:37
  [SPEAKER_04]: There is no experience we have whatsoever anywhere in the universe, none, zip-o-nata of anything in the universe being anything other than contingent.
• 1:42:50
  [SPEAKER_04]: So the totality of the material world is a contingent totality.
• 1:42:57
  [SPEAKER_04]: And if contingent things cannot possibly account for their own existence, but must account for their existence outside of themselves in some way shape or form, because in some way shape or form, they by their nature do not have to be here, and one day may not be.
• 1:43:15
  [SPEAKER_04]: If contingent things cannot possibly account for their existence, then ultimately you take the sum total of all contingent things in existence.
• 1:43:27
  [SPEAKER_04]: They must find the reason for their existence in something that is not contingent.
• 1:43:33
  [SPEAKER_04]: That's something that's not dependent.
• 1:43:35
  [SPEAKER_04]: What we call necessary being.
• 1:43:39
  [SPEAKER_04]: necessary being a being that cannot not be.
• 1:43:44
  [SPEAKER_04]: being in its ultimate sense.
• 1:43:48
  [SPEAKER_04]: In other words, if contingent things exist, there must be an infinite full absolute existence in which they can participate and be.
• 1:44:05
  [SPEAKER_04]: And this infinite eternal being, I don't know, whatever, it is right, this, whatever it is,
• 1:44:14
  [SPEAKER_04]: We're agnostic of what it is.
• 1:44:15
  [SPEAKER_04]: Ignore this infinite eternal being must by its nature and even calling it in it is where Buddhists will call it.
• 1:44:24
  [SPEAKER_04]: Nirvana or they'll call it the nothing.
• 1:44:27
  [SPEAKER_04]: It's no thing.
• 1:44:28
  [SPEAKER_04]: Not that it's nothing in the in the absolute sense.
• 1:44:31
  [SPEAKER_04]: It's no thing in that this infinite eternal being cannot be reduced to a thing.
• 1:44:36
  [SPEAKER_04]: by definition, because this infinity journal being the sum contains within itself the sum total on planitude of all life that is the foundation for all contingent things in the entirety of this trillion star universe.
• 1:44:54
  [SPEAKER_04]: And so this infinite eternal being, which is the, that contains within itself the someplanitude and fullness of being and existence in which all things, contingent things exist, is totally set apart from any contingent thing.
• 1:45:13
  [SPEAKER_04]: And the old German word for being set apart is got
• 1:45:19
  [SPEAKER_04]: GOTT.
• 1:45:21
  [SPEAKER_04]: So that's where we get this term God from.
• 1:45:25
  [SPEAKER_04]: And so it doesn't matter what religious tradition you're dealing with.
• 1:45:29
  [SPEAKER_04]: You're going to deal with God in some way shape or form.
• 1:45:34
  [SPEAKER_04]: Buddhism is going to have its own.
• 1:45:37
  [SPEAKER_04]: It's own outworking of that pattern of thought.
• 1:45:41
  [SPEAKER_04]: The ancient Greek pagan Greek philosopher Plato or Aristotle had to play it would call him the unmoved mover as it were.
• 1:45:48
  [SPEAKER_04]: They would use the term fails explicitly.
• 1:45:52
  [SPEAKER_04]: They would work it out their way Christians work it out their Hindus work it out their way Buddhists work it out their way but but in the end all these traditions are drawing from a it seems to me just again it's a logical argument there's evidential too but it's it's fundamentally logical
• 1:46:13
  [SPEAKER_04]: The universe, everywhere we see, everywhere we encounter.
• 1:46:17
  [SPEAKER_04]: The universe as a whole is contingent.
• 1:46:21
  [SPEAKER_04]: contingent things cannot buy definition account for their own existence.
• 1:46:25
  [SPEAKER_04]: And therefore, there must be infinite being
• 1:46:33
  [SPEAKER_04]: because finiteness deals with contingency.
• 1:46:37
  [SPEAKER_04]: Something begins in it ends.
• 1:46:39
  [SPEAKER_04]: Infinite being must be the grounds for all finite contingent things.
• 1:46:45
  [SPEAKER_04]: And that infinite being, being wholly different and set apart from any contingent thing is in the Old German word designated God.
• 1:46:54
  [SPEAKER_04]: God.
• 1:46:55
  [SPEAKER_04]: And then you get into the individual claims of what is the interaction?
• 1:46:59
  [SPEAKER_04]: How does this infinity turtle being interact with this contingent world we exist in?
• 1:47:05
  [SPEAKER_04]: And the most astonishing claim, I think, ever made theologically is if you want to see where this infinity turtle being is or what this infinity turtle being is, you need to look no further than that man hanging on the cross.
• 1:47:25
  [SPEAKER_04]: That infinite eternal being is found in all of its fullness as a tortured victim on a cross, which then becomes a mirror of who we really are.
• 1:47:38
  [SPEAKER_04]: When that infinite eternal being came into our nests, how did we treat it?
• 1:47:45
  [SPEAKER_04]: And it turns out in the Christian tradition that being is very personal.
• 1:47:49
  [SPEAKER_04]: So how did we treat him?
• 1:47:52
  [SPEAKER_04]: We crucified.
• 1:47:54
  [SPEAKER_04]: We destroyed him.
• 1:47:56
  [SPEAKER_04]: So our true hearts are revealed.
• 1:47:59
  [SPEAKER_04]: And then this infinite eternal beings, hard as revealed, because why on earth would this infinite eternal being?
• 1:48:06
  [SPEAKER_04]: Subject himself to that kind of humiliation and torture and death because of his infinite eternal love?
• 1:48:17
  [SPEAKER_04]: And why would he do that through his infinite eternal love?
• 1:48:20
  [SPEAKER_04]: So as to awaken us to who we are and what we become without them and to draw us back into that eternal love and restore us back to paradise, hence the crosses the tree of life restored.
• 1:48:33
  [SPEAKER_04]: So there you go.
• 1:48:35
  [SPEAKER_04]: That's sort of the beauty of theology and only theology gives you those frames of reference.
• 1:48:40
  [SPEAKER_04]: We lose those frames of reference.
• 1:48:41
  [SPEAKER_04]: We become MSNBC.
• 1:48:45
  [SPEAKER_04]: Willow tool, Dr. Steve, love you on Tim cast question.
• 1:48:47
  [SPEAKER_04]: Do you have any stats on anticathic and Christian crimes?
• 1:48:50
  [SPEAKER_04]: We're all the time about Islamophobia.
• 1:48:53
  [SPEAKER_04]: We hear all the time about it.
• 1:48:55
  [SPEAKER_04]: Every time I look at it as a Christian building or pro-life people are being attacked.
• 1:48:59
  [SPEAKER_04]: Yeah, thank you.
• 1:48:59
  [SPEAKER_04]: Yeah, William, I did come across.
• 1:49:02
  [SPEAKER_04]: I think it was something like
• 1:49:03
  [SPEAKER_04]: of five or six hundred percent increase on Christians over the last few years in terms of violence and violent attacks.
• 1:49:12
  [SPEAKER_04]: Here in the United States also in Canada, in Europe to a certain extent.
• 1:49:18
  [SPEAKER_04]: Now in Europe it's going to be much more, it's going to be civilizationalist and spires, it's going to be more Islamic and spired.
• 1:49:24
  [SPEAKER_04]: But here in the United States in Canada, it's indigenously inspired and sense of it's the radical liberal left.
• 1:49:31
  [SPEAKER_04]: that are attacking us.
• 1:49:32
  [SPEAKER_04]: And then but don't you but don't don't you dare draw any conclusions about any of protected sanctified identities that makes you the bad person.
• 1:49:45
  [SPEAKER_04]: Clank, Clank, I'm a tank, six hundred thousand students that can't be drafted into the PLA.
• 1:49:51
  [SPEAKER_04]: Be ashamed that they were detained, and then you're not a state's during a conflict.
• 1:49:55
  [SPEAKER_04]: A lot might tackle capitalist ideas back.
• 1:49:58
  [SPEAKER_04]: Oh, there you go.
• 1:49:59
  [SPEAKER_04]: Yeah, might happen.
• 1:50:00
  [SPEAKER_04]: That's neat.
• 1:50:01
  [SPEAKER_04]: That's a neat way of thinking about it.
• 1:50:02
  [SPEAKER_04]: I mean, trying in many ways is already very, very capitalist, at least as far as the population is concerned.
• 1:50:07
  [SPEAKER_04]: What's so interesting is, you know, there are having a confusion revival.
• 1:50:12
  [SPEAKER_04]: So again, the world is returning back to religion.
• 1:50:14
  [SPEAKER_04]: And for China, it's Confucianism.
• 1:50:16
  [SPEAKER_04]: As a matter of fact, G would say, the China's more Confucian than it is communist.
• 1:50:22
  [SPEAKER_04]: But those who are a little bit more, oh, I don't know what would be a word skeptical or cynical.
• 1:50:30
  [SPEAKER_04]: It's probably a better word.
• 1:50:31
  [SPEAKER_04]: They would say G can only say that because most
• 1:50:34
  [SPEAKER_04]: most Chinese of rejected communism.
• 1:50:36
  [SPEAKER_04]: So what he's done is he sanctified communism by appealing to their ancient civilization identities, confusions and dowests.
• 1:50:43
  [SPEAKER_04]: So yeah, yeah, so yeah, you're right.
• 1:50:45
  [SPEAKER_04]: I mean, I think they're already there in many ways.
• 1:50:49
  [SPEAKER_04]: Well, explain why the left loves Islam when it's antithetical to everything they believe.
• 1:50:54
  [SPEAKER_04]: So as I understand it, this is, you know, it's going back to Harvard, Mark Jose of the, of the Frankfurt School back in the day where
• 1:51:04
  [SPEAKER_04]: He advocated putting together a coalition of the agreed.
• 1:51:10
  [SPEAKER_04]: So if we're going to bring down the dominant culture, if you're going to bring down, this is what makes cultural Marxist different than classical Marxist in the nineteenth century Marxist.
• 1:51:20
  [SPEAKER_04]: They all focused on class, whereas the modern day Marxist focus on culture.
• 1:51:26
  [SPEAKER_04]: They made their peace with money.
• 1:51:28
  [SPEAKER_04]: They're perfectly happy being rich.
• 1:51:31
  [SPEAKER_04]: As a matter of fact, the biggest Marxist on the planet right now are very, very wealthy billionaires.
• 1:51:36
  [SPEAKER_04]: It's part of their luxury beliefs as they're called.
• 1:51:42
  [SPEAKER_04]: If you're going to bring down a dominant culture that you believe to be the oppressor, you do it by bringing together all of these micro cultures as it were to form an army of the agreed and army of the oppressed and what he believed and this was through his
• 1:52:03
  [SPEAKER_04]: his theory of repressive tolerance.
• 1:52:07
  [SPEAKER_04]: You can actually look it up, Mark Hughes-A, M-A-R-C-U-S-E, and then look up repressive tolerance.
• 1:52:13
  [SPEAKER_04]: It's an essay.
• 1:52:15
  [SPEAKER_04]: And he believed you had to repress
• 1:52:21
  [SPEAKER_04]: everything that the dominant culture won and believed, including Christianity.
• 1:52:25
  [SPEAKER_04]: And you had to be tolerant of anything that is non the dominant culture.
• 1:52:36
  [SPEAKER_04]: So that's LGBT on one end of the spectrum, and that's Islam on the other end of the spectrum.
• 1:52:42
  [SPEAKER_04]: And the way they hold together is they both have a higher identity
• 1:52:48
  [SPEAKER_04]: from their ID, politics, checkboxes, the higher identities, they're all victims.
• 1:52:56
  [SPEAKER_04]: So the victim card has a number of different identities that you can check off, but the ultimate identity is your all victims.
• 1:53:03
  [SPEAKER_04]: You're all oppressed.
• 1:53:05
  [SPEAKER_04]: And you all have a common fight against a common enemy.
• 1:53:10
  [SPEAKER_04]: What we're finding now, more and more, is that when
• 1:53:18
  [SPEAKER_04]: One of those groups, particularly Islam, Muslims, come to positions of power like in Hamtramic or Deerborn Michigan.
• 1:53:28
  [SPEAKER_04]: Once they're in positions of power, they don't feel like victims anymore.
• 1:53:32
  [SPEAKER_04]: And once you don't have the idea of the victim anymore, you throw under the bus, all the other victim identities.
• 1:53:39
  [SPEAKER_04]: You throw them under the bus.
• 1:53:41
  [SPEAKER_04]: Now, of course, Ilhan Omar can't do that yet.
• 1:53:44
  [SPEAKER_04]: She's coming from that area in Minneapolis, like Dearborn in Hamtramix.
• 1:53:48
  [SPEAKER_04]: She can't do that because she is a representative of this victim class within the holes of Congress.
• 1:53:58
  [SPEAKER_04]: But when you have an all Muslim city council, like in Hamtramix or majority and Dearborn, no, in Dearborn, if I recall in Hamtramix,
• 1:54:08
  [SPEAKER_04]: Then you can start banning the pride flag from all public spaces.
• 1:54:11
  [SPEAKER_04]: Then you can start banning LGBT curriculum from your kid's schools.
• 1:54:16
  [SPEAKER_04]: And that's exactly what they're doing.
• 1:54:18
  [SPEAKER_04]: And it's caught the other part of the coalition of the agreed completely off guard.
• 1:54:23
  [SPEAKER_04]: They never imagined.
• 1:54:25
  [SPEAKER_04]: that members of their own agreed coalition would turn against them, but that's exactly what's happening.
• 1:54:30
  [SPEAKER_04]: So again, it is an incoherent strategy that entails its own demise, but nevertheless, that's why I think you have, that's why they love Islam.
• 1:54:45
  [SPEAKER_04]: Franz, when considering the medication element in my wrong for wanting big farm and to be charged as an accomplice, no, I don't think you're wrong.
• 1:54:53
  [SPEAKER_04]: I'd certainly rob it off Kennedy and the health and human services is looking into it.
• 1:55:00
  [SPEAKER_04]: And we'll have to see, I mean, this is what the left did, you know, they do it with
• 1:55:04
  [SPEAKER_04]: with gun manufacturers, right?
• 1:55:06
  [SPEAKER_04]: You try to suit the gun manufacturers.
• 1:55:08
  [SPEAKER_04]: We'll have to see how this fills out.
• 1:55:10
  [SPEAKER_04]: If it can be shown that there is a pharmaceutical element to it, to this madness.
• 1:55:16
  [SPEAKER_04]: Then yes, I think there's going to be some, some big farm and health accountable.
• 1:55:22
  [SPEAKER_04]: I just think that's just inevitable.
• 1:55:23
  [SPEAKER_04]: That's how things play out for right or for wrong.
• 1:55:27
  [SPEAKER_04]: The one, the only rock dog, not to Steve Coling me, shocked the judge that ordered alligator Alcatraz clothes is an activist in a black robe appointed by the Ebola virus.
• 1:55:36
  [SPEAKER_04]: Do you believe that the Trump administration went on appeal to keep it open?
• 1:55:39
  [SPEAKER_04]: Yes.
• 1:55:40
  [SPEAKER_04]: And as I understand it, Ron DeSantis is already more less ignoring it.
• 1:55:46
  [SPEAKER_04]: Again, it's such a, it's such a, it's such a patently obvious, you know, example judicial activism.
• 1:55:53
  [SPEAKER_04]: Nobody's taking it that seriously.
• 1:55:58
  [SPEAKER_04]: And that's it gang.
• 1:55:59
  [SPEAKER_04]: All right.
• 1:55:59
  [SPEAKER_04]: We got plenty more where this came from.
• 1:56:02
  [SPEAKER_04]: I'm should be on Newsmax this Sunday morning as well.
• 1:56:04
  [SPEAKER_04]: I believe it on eight thirty at eight thirty.
• 1:56:07
  [SPEAKER_04]: So right before church, I'll try to get church right afterward.
• 1:56:09
  [SPEAKER_04]: But make sure you tune in.
• 1:56:11
  [SPEAKER_04]: Have a lovely and wonderful Labor Day.
• 1:56:13
  [SPEAKER_04]: And I'll be posting lots of videos as your back porch professor over the weekend.
• 1:56:18
  [SPEAKER_04]: So make sure you got
• 1:56:19
  [SPEAKER_04]: have your lemonade prepared or a beer or Scotch with wine, whatever you like, cigar.
• 1:56:24
  [SPEAKER_04]: Join me out on my back porch several times this weekend as we stay up to date on breaking news in analysis.
• 1:56:30
  [SPEAKER_04]: You're not going to hear anywhere else.
• 1:56:32
  [SPEAKER_04]: Love you guys.
• 1:56:32
  [SPEAKER_04]: God bless.
• 1:56:34
  [SPEAKER_04]: Thanks so much for listening to this episode of the Turley Talks podcast.
• 1:56:38
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• 1:56:43
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• 1:56:50
  [SPEAKER_04]: Come back again tomorrow for another episode celebrating the rise of a new conservative age.