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The life story of Jacob - Powerful Sermon- Minister Max Lucado · Max Lucado Daily Sermons

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  Speaker 1: Well, Fred Snodgrass led an extraordinary life. He played professional
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  Speaker 1: baseball for eight and for nine years. He succeeded as
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  Speaker 1: a rancher. He succeeded as a banker. He was an
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  Speaker 1: exemplary family man, model citizen. He even served for a
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  Speaker 1: time as mayor of Oxnard, California. Yet when he passed
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  Speaker 1: away in 1974, His obituary headline did not highlight his achievements. Rather,
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  Speaker 1: the New York Times heralded his most famous failure. The
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  Speaker 1: headline said, Fred Snodgrass, 86, dead, ballplayer who dropped 1912 fly.
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  Speaker 1: It's true, he dropped a fly.
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  Speaker 2: He dropped the ball.
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  Speaker 1: Short infield pop-up in the last game of the 1912
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  Speaker 1: World Series. Had he caught the ball, the then-called New
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  Speaker 1: York Giants would have won the title. But Snodgrass took
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  Speaker 1: his eye off the ball. They fell to the grass.
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  Speaker 1: His error led to two runs, a lost game, and
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  Speaker 1: a mistake that would follow him the rest.
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  Speaker 2: Of his life. We've done the same.
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  Speaker 1: Our errors have occurred not on a baseball diamond but
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  Speaker 1: in you want to fill in the blank a marriage
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  Speaker 1: a business in our youth in our parenting but we
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  Speaker 1: didn't let a ball fall but we let a spouse
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  Speaker 1: down we let our guard down we let our debt
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  Speaker 1: get out of control We live not with the memory
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  Speaker 1: of a lost baseball game, but with the reality of
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  Speaker 1: an illegitimate child or a family that is divided or
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  Speaker 1: a broken heart or an angry brother by the name
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  Speaker 1: of Esau. If you're just tuning in or logging in
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  Speaker 1: to follow the Jacob story, you need to know that
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  Speaker 1: Jacob was one of two sons born to Isaac and Rebecca.
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  Speaker 2: They were twin brothers.
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  Speaker 1: Jacob was born after Esau, but only by a matter
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  Speaker 1: of seconds. In fact, he came out on the heels
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  Speaker 1: of Esau and he came to have the name Jacob,
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  Speaker 1: which in Hebrew literally means heel holder. He had his
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  Speaker 1: hand on his brother's heel as if to say, oh no,
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  Speaker 1: I want to be in first. He resented the second place.
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  Speaker 1: that he served in the family. He considered himself the
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  Speaker 1: brighter of the two. He was, in his mind, better
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  Speaker 1: equipped to inherit his father's place, his patriarch of the family.
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  Speaker 1: So he took matters into his own hands. Early in
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  Speaker 1: the story of Jacob, he catches his brother Esau with
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  Speaker 1: the hungry in a flippant mood and he convinced Esau
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  Speaker 1: to sell him the birthright or firstborn status for a
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  Speaker 1: bowl of stew. And then he hoodwinked his father Isaac
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  Speaker 1: by dressing up in clothing as near blind dad thought
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  Speaker 1: he was Esau and he blessed Esau and gave a
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  Speaker 1: blessing that could not be revoked. Jacob achieved what he wanted,
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  Speaker 1: but boy did he burn bridges to get it. When
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  Speaker 1: we last left Esau, the older brother, he was muttering
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  Speaker 1: about Jacob, not for nothing that he was named Jacob
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  Speaker 1: the heel. Twice now he's tricked me. First he took
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  Speaker 1: my birthright and now he's taken my blessing. Esau seethed
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  Speaker 1: in anger against Jacob because of the blessing his father
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  Speaker 1: had given him. He brooded the time for mourning. My
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  Speaker 1: father's death is close and then I'll kill my brother.
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  Speaker 1: Jacob sibling rivalry Jacob got wind of Esau's anger and
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  Speaker 1: he hightailed it to the high country to hide out
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  Speaker 1: while Esau cooled down one side of a girl by
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  Speaker 1: the name of Rachel turned that short-term trip into a
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  Speaker 1: long-term trip and by the time Jacob comes back home
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  Speaker 1: 20 years two decades have passed what had happened to
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  Speaker 1: Esau's hatred in the intervening time. Had it metastasized into
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  Speaker 1: hostility or maybe the years had cooled the fire. Jacob
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  Speaker 1: did not know. What he did know is this. God
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  Speaker 1: told him to return to the land of your father
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  Speaker 1: and grandfather and to your relatives there and I will
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  Speaker 1: be with you. So he returned to Canaan. But in
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  Speaker 1: order to return to Canaan, he had to pass through
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  Speaker 1: the land of Esau. There was no way he could
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  Speaker 1: return to Canaan and not receive the forgiveness of the
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  Speaker 1: brother he had tricked. In order to move forward into
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  Speaker 1: God's promise, he had to come face to face with
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  Speaker 1: his past.
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  Speaker 2: No more hiding. No more running.
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  Speaker 1: Jacob might have been happy to suppress the past, to
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  Speaker 1: sidestep the encounter, but not God. Meeting Esau was a
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  Speaker 1: spiritual necessity. It was time for Jacob to make peace
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  Speaker 1: with his past. Is it time for you to do
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  Speaker 1: the same? Our past has a way of finding us,
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  Speaker 1: doesn't it? I recall one evening that my past found me.
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  Speaker 1: Dillon and I were living in Rio de Janeiro, Brazil,
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  Speaker 1: when I began writing books. A couple of books came
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  Speaker 1: out while we were still in South America. When I
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  Speaker 1: was home on furlough, I received an invitation, I assume
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  Speaker 1: because of the books, to speak at a very popular
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  Speaker 1: Bible conference. I'd never spoken at an event like that.
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  Speaker 1: I thought that was a pretty cool thing. So I
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  Speaker 1: got this invitation. They paid my expenses. They flew me
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  Speaker 1: to a large city in the Midwest. I worked on
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  Speaker 1: my sermon. I stayed up late the night before practicing
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  Speaker 1: it in the mirror. And the next day I got
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  Speaker 1: up and if I tell you, I was, I just,
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  Speaker 1: I was on fire. I was impressed with myself. What
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  Speaker 1: a messenger of God I was. I wanted to take
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  Speaker 1: notes on my own message. My arrogance was only increased
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  Speaker 1: by the long line of people that wanted to shake
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  Speaker 1: my hand after the message. They just wanted to stand
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  Speaker 1: where I stood, to breathe in my spirituality, to inhale
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  Speaker 1: my aura, to shake my hand, to kiss my ring.
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  Speaker 1: After a few minutes of hearing everyone sing my praises,
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  Speaker 1: I was so confident that they were correct. And God
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  Speaker 1: was so willing to take me down a peg or two.
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  Speaker 1: One fellow in the line introduced himself as a friend
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  Speaker 1: from my college days. He called it, Max, I'm from
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  Speaker 1: your BC days, before Christ. I couldn't place him. I said,
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  Speaker 1: help me, I don't remember you. He said, yeah, because
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  Speaker 1: you were drunk most of the time. I looked around
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  Speaker 1: and all those people were listening to him. We had
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  Speaker 1: our share of Coors, didn't we, Max? I kind of
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  Speaker 1: ducked my head and these people were gathering around to
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  Speaker 1: hear this story. I wanted to hurry him along, but
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  Speaker 1: he wasn't about.
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  Speaker 2: To continue talking.
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  Speaker 1: Walking down the path until he had told everybody what
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  Speaker 1: I did.
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  Speaker 2: I recall those nights in West Texas, he said.
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  Speaker 1: We'd drink a little, drink a lot, play some pool,
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  Speaker 1: pick a few fights, flirt with the girls.
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  Speaker 2: Speaking of girls, do you remember? I said, stop it,
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  Speaker 2: stop it, stop it.
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  Speaker 1: I kept trying to change the subject and he kept
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  Speaker 1: bringing it back up, reminding me and informing everyone around
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  Speaker 1: me that this super saint who spoke was in reality
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  Speaker 1: just a sinner saved by God's grace. I needed and
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  Speaker 1: I received the reminder. God will not move us into
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  Speaker 1: tomorrow's blessing until he has helped us deal with yesterday's failures.
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  Speaker 1: God will not lead us into tomorrow's blessings until he
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  Speaker 1: has helped us deal With yesterday's failures. Now you might
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  Speaker 1: be happy to never deal with yesterday. You might be
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  Speaker 1: content to leave it buried under sentiments.
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  Speaker 2: Or denial.
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  Speaker 1: But God, he's going to bring it up. He wants
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  Speaker 1: to bring it to the surface. He wants to forgive it.
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  Speaker 1: He wants to heal it. Does your autobiography contain a
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  Speaker 1: dark chapter? An embarrassing choice? A sordid story? Did you
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  Speaker 1: know the story of Moses did? He had blood on
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  Speaker 1: his hands from murdering an Egyptian. The story of Abraham did.
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  Speaker 1: Did you know that he once lied about his wife
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  Speaker 1: passing her off as his sister in order to save
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  Speaker 1: his own neck? What about the prophet Elijah? He had
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  Speaker 1: enough faith to call down fire one day. But then
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  Speaker 1: he was so afraid, he hid out in a cave
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  Speaker 1: the next. Did you know the story of Queen Esther?
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  Speaker 1: She took a courageous stand, but not before she didn't.
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  Speaker 1: She kept her identity a secret from the king. Am
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  Speaker 1: I talking to anyone who has stains on their past?
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  Speaker 1: Peter did. On the night Christ needed him the most,
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  Speaker 1: the apostle cursed the name of Jesus. The apostle Paul
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  Speaker 1: had skeletons in his closet. Yes, the apostle whose words
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  Speaker 1: we study, cherish, and memorize. He himself confessed, I persecuted
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  Speaker 1: the people who followed the way of Jesus. And some
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  Speaker 1: of them were even killed. I arrested men and women
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  Speaker 1: and I put them in jail.
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  Speaker 3: So Paul.
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  Speaker 1: Said, was a murderer. Peter was a betrayer. Elijah was
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  Speaker 1: a coward. Esther kept her faith a secret. Moses had
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  Speaker 1: blood on his hands. Abraham was a bald-faced liar. And you, well,
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  Speaker 1: if you have a checkered past, welcome to the society
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  Speaker 1: of tilted halos. God's not put off by your ugly chapter,
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  Speaker 1: my friend.
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  Speaker 2: He's not.
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  Speaker 1: And with his help, you can soon say what the
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  Speaker 1: apostle Paul said, But one thing I do, forgetting what
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  Speaker 1: lies behind and straining forward to what lies ahead, I
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  Speaker 1: press on toward the goal for the prize of the
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  Speaker 1: upward call in Christ Jesus. God will move us into
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  Speaker 1: our blessings by releasing us from our past. He did
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  Speaker 1: this with Jacob. Jacob pleaded with God. He said, please
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  Speaker 1: save me from my brother Esau. Remember, Jacob is now
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  Speaker 1: right across the river into Jacob's territory. I am afraid
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  Speaker 1: he will come and kill all of us, even the
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  Speaker 1: mothers with children. So Jacob's prayer was desperate. And God
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  Speaker 1: responded with an immediate answer. He met Jacob in the
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  Speaker 1: river Jabbok. We talked about this last week. And he
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  Speaker 1: wrestled with Jacob all night long. And toward the end
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  Speaker 1: of the wrestling match, he touched Jacob on the hip
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  Speaker 1: and left Jacob with a limp, put his hip out
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  Speaker 1: of joint. I believe that a Jabbok is a required
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  Speaker 1: stopover for anybody who would seek God. There are those
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  Speaker 1: times in which we have to wrestle with God and
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  Speaker 1: we walk out of Jabbok, not with our strut, but
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  Speaker 1: with a limp. This happened to Moses. He spent 40
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  Speaker 1: years tending sheep. This happened to Peter. His betrayal left
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  Speaker 1: him with a beard full of tears and a night
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  Speaker 1: full of remorse. Yes, God turned Saul into the apostle Paul,
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  Speaker 1: but only after he had knocked Saul off his high
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  Speaker 1: horse and left him sightless for three days. Moses in
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  Speaker 1: the wilderness, Peter with his tears, Saul sightless and alone,
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  Speaker 1: and Jacob exhausted after a.
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  Speaker 2: Night in Jabbok.
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  Speaker 1: And you? Maybe you're ready to move forward. Maybe you're
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  Speaker 1: ready to invite God to help you deal with your past.
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  Speaker 1: If so, just meet him. Tell him what you did.
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  Speaker 1: Agree with him that it's not right. If you're ashamed,
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  Speaker 1: confess your shame. If you're sorry, tell him you're sorry.
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  Speaker 1: If you're angry, tell him you're angry. Wrestle with him.
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  Speaker 1: Talk to him.
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  Speaker 2: Meet him in Jabbok. It's time to let God move.
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  Speaker 1: You into your future, into your next chapter. I know,
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  Speaker 1: I know, I know I'm talking to somebody who still
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  Speaker 1: defines their life by some stupid choices you'd do over.
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  Speaker 2: In a different way if you had the chance.
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  Speaker 1: Listen, here's the promise that God wants to speak over
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  Speaker 1: your life. Anyone who belongs to Christ has become a
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  Speaker 1: new person. The old life is gone. A new life
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  Speaker 1: has begun. It's time for you to walk into your
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  Speaker 1: new life and receive the great grace that God speaks
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  Speaker 1: over your old life. Now, Jacob modeled this to a
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  Speaker 1: certain degree. Old Jacob, he could be hot one day
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  Speaker 1: and cold the next. As he came out of Jabbok,
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  Speaker 1: he's tottering on his good hip and he's limping from
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  Speaker 1: the wounded one. But he comes out of Jabbok with
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  Speaker 1: a new name. He's no longer Jacob. He's now Israel.
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  Speaker 2: Israel.
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  Speaker 1: Yeah, the old scoundrel gets the name that's the most
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  Speaker 1: commonly used name for the nation of Israel. And the
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  Speaker 1: name Israel means God fights.
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  Speaker 2: God fights. What a great name.
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  Speaker 1: Every time he introduced himself, he bore witness to the
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  Speaker 1: goodness of God. Hi there, my name is God fights.
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  Speaker 1: His email address was godfights at Israel.com. Whenever he got
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  Speaker 1: called to dinner, hey, God fights, come in, it's time
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  Speaker 1: to eat.
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  Speaker 2: Even the name.
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  Speaker 1: Was a testimony, not to the power or strength of Jacob,
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  Speaker 1: but to the goodness of God.
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  Speaker 2: Don't we need this reminder?
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  Speaker 1: Don't we need to know that God fights for us,
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  Speaker 1: that he pulls for us?
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  Speaker 2: The servant of Elisha did.
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  Speaker 1: Let me just lead us quickly down the timeline about
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  Speaker 1: five and a half centuries ago. Hear the angst in
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  Speaker 1: the voice of the servant of Elisha. When the servant
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  Speaker 1: of the man of God got up and went out
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  Speaker 1: early the next morning, an army with horses and chariots
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  Speaker 1: had surrounded the city.
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  Speaker 2: Oh no, my Lord, what shall we do? The servant asked.
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  Speaker 1: He was rightfully concerned because the prophet Elisha and his
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  Speaker 1: servant were number one on the most wanted list of
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  Speaker 1: the king of Syria, and they had come to kill
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  Speaker 1: Elisha and the servant. Their chance of survival equated your
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  Speaker 1: chance of swimming the Atlantic. But when Elisha responded, he
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  Speaker 1: was not afraid.
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  Speaker 2: The servant was.
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  Speaker 1: The servant was pale, but Elisha was pumped. You'd think
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  Speaker 1: the cavalry rode up, and in a sense it did.
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  Speaker 1: Don't be afraid, the prophet answered. Those who are with
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  Speaker 1: us are more than those who are with them.
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  Speaker 2: Now look at this. There's two here.
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  Speaker 1: There's a whole circle of the infantry surrounding them.
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  Speaker 2: And Elisha says, no, there's more with us than with them.
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  Speaker 2: Don't be afraid.
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  Speaker 1: And Elisha prayed, open his eyes, Lord, so that he
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  Speaker 1: may see. Then the Lord opened the servant's eyes and
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  Speaker 1: he looked and.
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  Speaker 2: He saw the hills full of horses.
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  Speaker 1: And chariots of fire all around Elisha. The servant was enabled,
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  Speaker 1: empowered with the ability to see the unseen. And when
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  Speaker 1: he saw the unseen, he saw that there were far
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  Speaker 1: more angels and servants of God protecting him than there
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  Speaker 1: were enemies protecting Who wanted to kill him. Oh that
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  Speaker 1: God would open your eyes. And mine today.
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  Speaker 2: And that we could see. All the forces that God
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  Speaker 2: has working. For our good. When the servant thought. He
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  Speaker 2: was alone.
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  Speaker 3: He was wrong.
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  Speaker 2: When you think you are alone.
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  Speaker 1: You are wrong. Nehemiah discovered this. He said our God
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  Speaker 1: will fight for us. Boy, isn't it great to have
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  Speaker 1: a God who will fight for you? Not just keep
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  Speaker 1: you company, but who will lead the way. Lay claim
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  Speaker 1: to this great and powerful promise today. You aren't alone
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  Speaker 1: in your struggles. You aren't alone with dealing with your past.
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  Speaker 1: You have a God who fights for you. So Jacob
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  Speaker 1: had a new name. He also had a new walk.
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  Speaker 1: He limped because of his bad hip. He used to swagger.
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  Speaker 1: He used to strut, but now he limped.
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  Speaker 2: The new Israel walked with a hitch. See what God
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  Speaker 2: was doing?
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  Speaker 1: He was removing from Jacob any dependence upon Jacob. The
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  Speaker 1: only possibility of deliverance now depended upon God. And so
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  Speaker 1: the day came when Esau and Jacob saw each other again.
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  Speaker 2: The next day after the Jabbok encounter.
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  Speaker 1: And the God-struck patriarch limped back to his camp. Esau
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  Speaker 1: was coming and with him, how many? 400 men. A
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  Speaker 1: militia was thundering across the prairie in the direction of Jacob. Now,
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  Speaker 1: the next few actions leave us wondering, is this the
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  Speaker 1: old Jacob or is this the new Israel? Here's the
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  Speaker 1: old Jacob. He sent his family out first. Not only that,
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  Speaker 1: he divided his children among their four mothers. He had
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  Speaker 1: four women with whom he had had children and he
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  Speaker 1: placed them in a sequence. First, Bilhah and Zilpah, those
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  Speaker 1: were the handmaidens. Next, Leah, the wife he didn't want.
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  Speaker 1: And finally, Rachel with their son Joseph, the wife he
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  Speaker 1: did want. That was a Jacob decision. But then there
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  Speaker 1: was an Israel decision. He crossed over before them and
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  Speaker 1: bowed himself to the ground seven times until he came
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  Speaker 1: near to his brother. He could see Esau in the distance.
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  Speaker 1: Esau still big, still brawny, still with the red beard.
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  Speaker 1: A bow and a quiver slung across his back. And
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  Speaker 1: the eyes of the two brothers meet for the first
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  Speaker 1: time in 20 years. Now Jacob would have rushed out
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  Speaker 1: to fight Esau. But now Israel, who has a limp,
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  Speaker 1: who can't fight, has no choice but to trust. And
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  Speaker 1: he prostrated himself seven times as he walked in the
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  Speaker 1: direction of of his big brother, like a vassal before
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  Speaker 1: a royal in an ancient court. A few steps and
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  Speaker 1: then head and nose to the ground. A few steps
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  Speaker 1: and then face to the ground. A few more steps
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  Speaker 1: and then face to the ground seven times. And then
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  Speaker 1: all of a sudden, Esau ran to meet him and
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  Speaker 1: embraced him and fell on his neck and kissed him.
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  Speaker 2: And they wept.
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  Speaker 1: They wept with relief. They wept with forgiveness. They wept
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  Speaker 1: at the possibility of a new start. Esau wept because
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  Speaker 1: his brother was home. Israel wept because he'd come face
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  Speaker 1: to face with his past only to find that his
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  Speaker 1: past held no power over his life. God had gone
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  Speaker 1: ahead of him and God had kept the promise he
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  Speaker 1: had made to Jacob 20 years earlier back at Bethel.
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  Speaker 1: He said, I am with you and will keep you
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  Speaker 1: wherever you go. And I will bring you back to
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  Speaker 1: this land. God had paved the path to Canaan. God
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  Speaker 1: had paved the path to Canaan. And friend, God paves
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  Speaker 1: the paths of his kids.
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  Speaker 2: He goes ahead of us.
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  Speaker 1: Remember the female disciples who went to the tomb of
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  Speaker 1: Christ on Easter Sunday morning? They went wondering who's going
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  Speaker 1: to roll the rock away and they got there and
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  Speaker 1: the rock was already gone. God had gone ahead of them.
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  Speaker 1: Do you remember the story of Peter in the Jerusalem prison?
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  Speaker 1: When he was released from the jail, he reached the
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  Speaker 1: outer gate wondering how he was going to get out.
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  Speaker 1: And when he reached that gate, it opened by itself.
• 23:23
  Speaker 1: God had gone ahead of him. God is going ahead
• 23:29
  Speaker 1: of you. Someone hearing my voice is dreading tomorrow. Or
• 23:34
  Speaker 1: you're dreading next week. Or you're dreading next month. You
• 23:37
  Speaker 1: have a deadline. You have an angry boss. You have
• 23:40
  Speaker 1: an encounter with somebody that could turn ugly. And you're
• 23:44
  Speaker 1: worried about, I mean, it's all you can do to
• 23:46
  Speaker 1: listen to this brilliant sermon.
• 23:51
  Speaker 2: Because you're worried, you're anxious.
• 23:53
  Speaker 1: God's saying to you right now, I am as much
• 23:57
  Speaker 1: in tomorrow as I am in today. He is not
• 24:00
  Speaker 1: bound by what binds us. He is not restricted by time.
• 24:06
  Speaker 1: He is not governed by a calendar or a clock.
• 24:10
  Speaker 1: He can work in your future. He can work in
• 24:14
  Speaker 1: your past so you can have peace in your present.
• 24:19
  Speaker 1: Would you please release that fear to him? And what
• 24:24
  Speaker 1: God said to the children of Israel under the leadership
• 24:28
  Speaker 1: of Moses, God says to you, be strong and courageous.
• 24:33
  Speaker 1: Do not be afraid. Do not be terrified. For the Lord,
• 24:38
  Speaker 1: your God, goes with you. He will never leave you.
• 24:42
  Speaker 1: He will never forsake you. Your God can help you,
• 24:47
  Speaker 1: my friends. Your God will guide you. Lay claim to
• 24:52
  Speaker 1: these promises. One more before we wrap up from Isaiah
• 24:55
  Speaker 1: chapter 43. Forget the former things. Forget the former things.
• 25:03
  Speaker 1: Do not dwell on the past. See, I'm doing a
• 25:07
  Speaker 1: new thing. Now it springs up. Do you not perceive it?
• 25:13
  Speaker 1: I am making a way in the wilderness and streams.
• 25:19
  Speaker 2: In the wasteland.
• 25:21
  Speaker 1: Do not dwell in the past. You're not a sum
• 25:23
  Speaker 1: total of your mistakes. You're not defined by the choices
• 25:28
  Speaker 1: you made yesterday. A year ago or a decade ago.
• 25:32
  Speaker 1: Your heavenly father has washed you. In the blood of Christ.
• 25:36
  Speaker 1: You're a brand new creature. I love the story that
• 25:41
  Speaker 1: James Cardinal Sin. The Archbishop of Manila. Told. He described
• 25:48
  Speaker 1: a woman who attended his services. She regularly asked to
• 25:52
  Speaker 1: speak with him so she could share a message she
• 25:56
  Speaker 1: had for him from God, but he resisted.
• 25:59
  Speaker 2: Still, she insisted.
• 26:01
  Speaker 1: Finally, he said, we Catholics have strict rules concerning visions
• 26:07
  Speaker 1: and messages from God. I need to test your authenticity.
• 26:12
  Speaker 1: I want you to go back and ask God about
• 26:14
  Speaker 1: a particular sin that that I recently confessed to him
• 26:19
  Speaker 1: in private. If you ask God and he gives you
• 26:22
  Speaker 1: the answer, I'll know your vision is genuine. The next
• 26:27
  Speaker 1: week she returned. The priest asked her, well, did you
• 26:33
  Speaker 1: ask God about my sin?
• 26:34
  Speaker 2: She said, I did.
• 26:36
  Speaker 1: And God answered, yes. What did God tell you? And
• 26:42
  Speaker 1: she said, God said, I don't remember. The Bible says
• 26:49
  Speaker 1: that God takes our sins and he casts them as
• 26:51
  Speaker 1: far as the east is from the west. He doesn't
• 26:54
  Speaker 1: keep a list of our sins. And if he doesn't,
• 26:59
  Speaker 1: we shouldn't either.
• 27:01
  Speaker 2: Right?
• 27:03
  Speaker 1: Heavenly Father, we pray that we can, like Jacob, trust
• 27:07
  Speaker 1: you to lead us into our Canaan. That we can
• 27:12
  Speaker 1: trust you to help us face our Esau. That we
• 27:16
  Speaker 1: can rely upon you to give us a new chapter.
• 27:19
  Speaker 1: And we will walk forward in faith. And not be
• 27:23
  Speaker 1: controlled by fear. Through Christ we pray. And all the
• 27:30
  Speaker 1: church said.
• 27:56
  Speaker 4: You don't have to be new.
• 28:01
  Speaker 3: You don't have to stay close. As long as you're
• 28:09
  Speaker 3: somewhere out there, that's enough for me.
• 28:14
  Speaker 4: I don't need to hold you near me.
• 28:21
  Speaker 3: Don't need promises to keep.
• 28:24
  Speaker 5: Just the thought that you are breathing Somewhere in this
• 28:28
  Speaker 5: world I see Even if I'm not beside you Even
• 28:35
  Speaker 5: if you never know There's a quiet kind of comfort
• 28:40
  Speaker 5: Just in knowing you still glow.
• 28:46
  Speaker 3: I don't need forever I just need you to exist.
• 28:56
  Speaker 6: You don't have to stay with me.
• 29:00
  Speaker 5: You don't have to feel the same.
• 29:03
  Speaker 6: Just as long as you're still out there.
• 29:07
  Speaker 5: Calling softly through my days.
• 29:10
  Speaker 6: You don't have to look my way. You don't have
• 29:14
  Speaker 6: to be my home.
• 29:17
  Speaker 5: It's enough to know you're living in a world I'm
• 29:22
  Speaker 5: not alone.
• 29:27
  Speaker 3: I won't chase you through the distance.
• 29:30
  Speaker 5: I won't disturb your chosen life. I'll just keep you
• 29:34
  Speaker 5: in my silence like a star that shines at night.
• 29:40
  Speaker 3: Through the dark and through the blue.
• 29:48
  Speaker 4: I still think of you You don't have to be
• 29:57
  Speaker 4: my home.
• 29:58
  Speaker 6: It's enough to know you're living in a world.
• 30:03
  Speaker 1: I'm not alone.
• 30:34
  Speaker 3: I don't need to be your light.
• 30:37
  Speaker 5: I don't need to cross your mind All I need is.
• 30:41
  Speaker 3: Just the truth That you're somewhere Still alive.
• 30:49
  Speaker 6: You don't have to stay with me You don't have
• 30:53
  Speaker 6: to feel the same Just as long as you're still
• 30:59
  Speaker 6: out there Calling softly through my days You don't have
• 31:04
  Speaker 6: to look my way You don't have to be my.
• 31:09
  Speaker 5: Home It's enough to know you're living
• 31:16
  Speaker 3: In a world I'm not alone.