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Pastor Chuck Swindoll | Insight for Living – A New Beginning--- Worth... · INSIGHT FOR LIVING: Biblical Wisdom For Everyday Living

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Speaker 1: I want to read an unusual section of scripture. If
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Speaker 1: you got your bible before we pray. I want to
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Speaker 1: read Exodus chapter twelve, verse thirty down through verse thirty six,
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Speaker 1: and we'll skip to three more down in the later
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Speaker 1: part of the chapter. Got your bible open. Exodus twelve
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Speaker 1: thirty Pharaoh arose in the night, he and all his
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Speaker 1: servants and all the Egyptians. And there was a great
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Speaker 1: cry in Egypt, for there was no home where there
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Speaker 1: was not someone dead. Then he called for Moses and
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Speaker 1: Aaron at knight and said, rise up, get out from
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Speaker 1: among my people, both you and the sons of Israel,
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Speaker 1: and go worship the Lord as you have said. Take
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Speaker 1: both your flocks and your herds as you have said,
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Speaker 1: and go and bless me. Also, the Egyptians urged the
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Speaker 1: people to send them out of the land in haste,
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Speaker 1: for they said, we shall all be dead. So the
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Speaker 1: people took their dough before it was leavened, with their
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Speaker 1: kneading bowls bound up in the clothes on their shoulders.
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Speaker 1: Now the sons of Israel had done according to the
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Speaker 1: word of Moses, for they had requested from the Egyptians
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Speaker 1: articles of silver and articles of gold and clothing. And
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Speaker 1: the Lord had given the people favor in the sight
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Speaker 1: of the Egyptians, so that they let them have their request.
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Speaker 1: Thus they plundered the Egyptians Verse forty. Now, the time
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Speaker 1: that the Sons of Israel lived in Egypt was four
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Speaker 1: hundred and thirty years. It came about at the end
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Speaker 1: of four hundred and thirty years to the very day
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Speaker 1: that all the hosts of the Lord went out from
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Speaker 1: the land of Egypt. It is a night to be
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Speaker 1: observed for the Lord for having brought them out of
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Speaker 1: the land of Egypt. This night is for the Lord
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Speaker 1: to be observed by all the Sons of Israel throughout
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Speaker 1: their generations. Beginning a new series is the Lord changes
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Speaker 1: the people from wanderers to worshippers. And we're traveling with
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Speaker 1: the Hebrews beginning today from Egypt until we finish the
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Speaker 1: series at Sinai, where they get the instructions for the
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Speaker 1: building of the Tabernacle. Let's pray for centuries, our Father,
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Speaker 1: you have used your word in the hearts of men
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Speaker 1: and women in cultures and countries around this world. You
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Speaker 1: have sent faith filled missionaries as single individuals to difficult
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Speaker 1: and obscure places, and they have tucked away the Word
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Speaker 1: of God in their hearts, and they have declared it,
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Speaker 1: and you have blessed it in places beyond our shores
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Speaker 1: and even within our boundaries. We sit in this place
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Speaker 1: as recipients of your faithfulness, many of us with godly
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Speaker 1: mothers and dads who taught us the way from birth,
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Speaker 1: some of us having learned the truth from mentors when
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Speaker 1: we became adults, some getting up in years, discovered what
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Speaker 1: they had been missing all their lives. And we have
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Speaker 1: known personally our own exodus. We have been redeemed, bought
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Speaker 1: by Christ's blood, and delivered from a life of bondage
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Speaker 1: and addiction and despair and slavery to sin. How grateful
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Speaker 1: we are, and that is why we rejoice, our Father,
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Speaker 1: when we see a new beginning, and of all things,
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Speaker 1: find ourselves a part of it, having never thought it
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Speaker 1: would be true before, and here we are experiencing it.
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Speaker 1: Thank you, Father, for leading us, leading us from start
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Speaker 1: to finish, leading us when we didn't even want to
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Speaker 1: know you, leading back in days past when we were
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Speaker 1: running from you. Thank You for deliverance from the pharaohs
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Speaker 1: of our lives, cruel task masters, all of them and
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Speaker 1: bringing us to the Shepherd of our souls, that he
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Speaker 1: might guide us, Oh Great Jehovah, pilgrims in a barren land.
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Speaker 1: And so Father, we pause at this moment in quiet worship,
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Speaker 1: to remember your leading and to give to you from
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Speaker 1: the abundance you have entrusted to us. It's all yours,
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Speaker 1: and we take great delight in giving hilariously and generously.
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Speaker 1: And we do so in the name of Christ, our
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Speaker 1: Savior and board and all the people said, Amen. Some
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Speaker 1: things are really worth waiting for. Sometimes the longer the wait,
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Speaker 1: the better the result. If you have found yourself getting
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Speaker 1: up into what some would call years, you're into your
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Speaker 1: thirties and you've not located life's mate for you, and
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Speaker 1: your mom and dad are getting unusually nervous, and your
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Speaker 1: friends are wondering, what's the matter here? You turn thirty five,
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Speaker 1: thirty six. You just haven't found the one that God
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Speaker 1: has for you, and you're thinking, and it may very
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Speaker 1: well be true that He does not have a plan
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Speaker 1: for you in the area of marriage. That's great. He
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Speaker 1: calls some to be single, that's for sure. But then
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Speaker 1: out of the blue, if you will that person shows up.
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Speaker 1: It's really worth the weight, isn't it well, you say,
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Speaker 1: depends on the person. You get the right one, It's
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Speaker 1: worth the weight. And you look back and think, I'm
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Speaker 1: so glad I didn't act on a spur of the
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Speaker 1: moment in motion. I'm so glad that we waited that,
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Speaker 1: both of us did. I know I speak for many
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Speaker 1: of you when I refer to the experience of going
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Speaker 1: through a time of sickness and the sickness only gets worse,
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Speaker 1: and a sense of discouragement sets in, and as you
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Speaker 1: wonder if the physician has done the right job of diagnosing,
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Speaker 1: and if the medication has been put together correctly, and
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Speaker 1: the sickness lingers and the fever doesn't go away, and
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Speaker 1: especially if it's one of your own children or someone
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Speaker 1: you love very much, And then there's a break. The
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Speaker 1: fever stops, and the energy begins to return, and the
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Speaker 1: pain ceases, and you get back on your feet, and
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Speaker 1: before you know it, you're healthy again. And you waited
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Speaker 1: so long for healing, and God gave it. Cynthia and
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Speaker 1: I have a dear friend we've known for now my
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Speaker 1: almost thirty years, and it really did look as though
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Speaker 1: Ray was going to die. In fact, I said to
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Speaker 1: her when we were at the Smith home and we
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Speaker 1: had just left. We got in our car and I
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Speaker 1: just sat there in tears came to my eyes, and
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Speaker 1: I said to her, that's the last time we're going
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Speaker 1: to see Ray. That's it. And she didn't say much
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Speaker 1: at all. We prayed and drove home, and wouldn't you
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Speaker 1: know it, the Lord turned the corner in his life
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Speaker 1: and gave him healing and health, and he's as robust
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Speaker 1: and enthusiastic today as we've ever known him. Every time
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Speaker 1: I look at him, I think walking miracle. Oh Ray
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Speaker 1: is back to good health. A whole different context A
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Speaker 1: number of years ago, we were watching the Summer Olympics
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Speaker 1: two thousand and we watched the parade of the Nations.
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Speaker 1: Isn't that a great experience when you see one country
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Speaker 1: after another. All of us are waiting for the USA,
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Speaker 1: I know, but we do tolerate the others as they come.
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Speaker 1: And one of them that was certainly beyond just tolerating
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Speaker 1: was when the Koreans came. In fifty years, they haven't
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Speaker 1: locked arms and joined hands, and we saw them in
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Speaker 1: that moment together, hands raised and holding to one another.
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Speaker 1: It was a great moment. We've waited for that, We've
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Speaker 1: wanted that, we've longed for that. If you have been
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Speaker 1: married for a number of years and you don't have children,
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Speaker 1: there's another experience of waiting, and the weight is worth it,
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Speaker 1: isn't it. You have prayed and you've tried, and you've
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Speaker 1: gone to the doctors, and you've talked to your friends,
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Speaker 1: and you've discussed it with people who have six kids
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Speaker 1: and wish you had two of them, and you've gone
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Speaker 1: through all of the all of the stuff there is
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Speaker 1: to go through, and then great, you know where I'm going. Honey,
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Speaker 1: I sit down. I've gotten news for you. It's a
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Speaker 1: great moment and you and you think, gosh, that's wonderful.
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Speaker 1: Here we are fifty six years old with our first baby. Oh.
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Speaker 1: I know you're not that old. But Abraham and Sarah
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Speaker 1: have you ever thought of them with a baby Buggy
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Speaker 1: ninety ninety nine? It's worth the wait, It's great. You know.
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Speaker 1: I'm thinking right now of a group of people who
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Speaker 1: waited four hundred and thirty years to be free. I mean,
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Speaker 1: can you imagine much longer than our nation has existed
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Speaker 1: as a nation four hundred thirty years living under the
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Speaker 1: domination of a cruel task master who didn't even know
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Speaker 1: their name and cared nothing of their history, and long
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Speaker 1: since had forgotten Joseph making bricks, building monuments to some
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Speaker 1: false deity, nameless slaves living in ghetto like settings, wondering
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Speaker 1: if God had forgotten his promise to Abraham when he
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Speaker 1: said in Genesis fifteen, the people will go into a
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Speaker 1: strange land, but they will come out. I will deliver them.
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Speaker 1: Will he ever remember what he said he would do?
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Speaker 1: And some must have thought it's over. Generation after generation,
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Speaker 1: and after enough of that and enough silence on God's part,
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Speaker 1: your mind does a number on you, and you think
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Speaker 1: it's over, it's done. Until there came on the scene,
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Speaker 1: an eighty year old shepherd whose resume didn't look at
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Speaker 1: all appropriate for the leader of this number of people.
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Speaker 1: And after one plague following another and yet another, finally
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Speaker 1: Pharaoh said, I surrender. Exodus twelve, verse thirty is the surrender.
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Speaker 1: And I don't know the last time you thought about it,
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Speaker 1: but mine was the last couple of weeks. I've been
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Speaker 1: thinking about that last phrase. There was no home where
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Speaker 1: there was not someone dead. Can you imagine in a
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Speaker 1: church I served a number of number of years ago
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Speaker 1: when Cynthia and I were just meeting and marrying, and
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Speaker 1: there were four in one family who died in a
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Speaker 1: horrible drowning experience in a local lake, and we had
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Speaker 1: that meaningful service where four coffins and one was a
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Speaker 1: child coffin, all lined up in the front. I remember thinking,
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Speaker 1: I'm not sure we're going to make it through this.
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Speaker 1: That was only four. If you've got a Bible, and
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Speaker 1: I hope you do. Without that, you'll be hopelessly lost.
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Speaker 1: I want you to turn to Exodus, chapter twelve, if
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Speaker 1: you're not familiar with your Bible. It's the second book
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Speaker 1: in the Old Testament. First year students at the seminary,
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Speaker 1: It's the second book in the Old Testament. Moses wrote
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Speaker 1: the book. It's from, if you will, his journal, and
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Speaker 1: in his journal he records the events that have transpired
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Speaker 1: up until this twelfth chapter. In time doesn't allow it.
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Speaker 1: But when you get to chapter twelve, verse thirty, you
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Speaker 1: know something significant has caused this to happen. Exodus twelve,
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Speaker 1: verse thirty. Pharaoh arose in the night, he and all
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Speaker 1: his servants and all the Egyptians, and there was a
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Speaker 1: great cry in Egypt, For there was no home where
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Speaker 1: there was not someone did I pause? So you can
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Speaker 1: imagine it must have been horrible in the day when
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Speaker 1: there were not electric lights to light the street, where
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Speaker 1: there were no hospitals to care for the ailing, when
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Speaker 1: there were no churches in a pagan culture like Egypt.
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Speaker 1: Can you imagine in the wailing of the homes there
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Speaker 1: was not a home in which the first born was
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Speaker 1: not dead. And this was the climax of nine other plagues.
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Speaker 1: This was the last of the ten plagues where the
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Speaker 1: Death Angel had come determined to turn Pharaoh's heart from
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Speaker 1: his stubborn resistance to a willingness to let those people go.
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Speaker 1: So we're not surprised to read in verse thirty one,
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Speaker 1: this did it. The others didn't. This did it. Then
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Speaker 1: he called for Moses and Aaron at night and said,
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Speaker 1: rise up and get out, get out from among my people,
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Speaker 1: both you and the sons of Israel, and go. I've
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Speaker 1: marked in my Bible, rise up, get out, Go. No
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Speaker 1: landlord's eviction ever sounded better to a group of people.
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Speaker 1: I want you out of here, and I never want
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Speaker 1: to see you again. Get out. If that wasn't enough,
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Speaker 1: listen to the neighbors Verse thirty two. Take both your
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Speaker 1: flocks and your herds, as you have said, and go
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Speaker 1: and bless me also the Egyptians here are the neighbors.
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Speaker 1: The Egyptians urged the people to send them out of
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Speaker 1: the land in haste, for they said, we shall all
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Speaker 1: be dead. You keep those Hebrews around long enough, this
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Speaker 1: is just the beginning of something worse. Get them out
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Speaker 1: of here. So the people these are Hebrews, took their
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Speaker 1: dough before it was levened, and they're kneading bowls bound
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Speaker 1: up in the clothes on their shoulders. Imagine the scene. Now,
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Speaker 1: the sons of Israel had done according to the word
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Speaker 1: of Moses, for they had requested from the Egyptians articles
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Speaker 1: of silver and articles of gold and clothing. And the
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Speaker 1: Lord had given the people favor in the sight of
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Speaker 1: the Egyptians, so that they so that they let them
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Speaker 1: have their request. Thus they plundered the Egyptians. You know what,
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Speaker 1: that is the fulfillment of a prophecy. One of the
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Speaker 1: reasons we believe that the prophetic word of God will
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Speaker 1: yet be fulfilled is because previous prophecies have already been fulfilled.
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Speaker 1: Let me show you hold your place. Go to Genesis
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Speaker 1: chapter fifteen backed ooh, my, hundreds and hundreds of years
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Speaker 1: before the event. In Exodus twelve, Genesis fifteen, verse thirteen,
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Speaker 1: God spoke to Abram this promise fifteen thirteen. Know for
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Speaker 1: certain that your descendants will be strangers in a land
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Speaker 1: that is not theirs, where they will be enslaved and
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Speaker 1: oppressed four hundred years. But I will also judge the
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Speaker 1: nation whom they will serve, and after the they will
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Speaker 1: come out. Put a circle around those words and write
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Speaker 1: in the margin, Exodus. Here's the prediction of the Exodus.
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Speaker 1: They will serve the Egyptians. But then they will come
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Speaker 1: out after four hundred years, and they will come out
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Speaker 1: with many possessions. Go back to Exodus twelve, verse thirty six.
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Speaker 1: They plundered the Egyptians. If you're going to run us out,
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Speaker 1: you might as well finance the trip. So we'll take clothing,
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Speaker 1: will take jewelry, will take articles of value to use,
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Speaker 1: silver and gold, and along with cattle and herds and flocks,
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Speaker 1: we will leave as you have told us to do.
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Speaker 1: You realize what Pharaoh did. He released as we're going
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Speaker 1: to see in a few moments, a working body of
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Speaker 1: men that numbered about six hundred thousand. The brickwork stopped,
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Speaker 1: the monuments were no longer going to be built. But
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Speaker 1: for Pharaoh it would mean for them relief, as he
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Speaker 1: himself even buried his first born. I've gone through a
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Speaker 1: lot of experiences in my years on this earth, but
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Speaker 1: thank the Lord, I've never buried one of my own children.
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Speaker 1: And to survive our children. Could there be any pain worse?
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Speaker 1: And it's in that context that this man says, take
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Speaker 1: your flocks verse thirty two, your herds that would refer
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Speaker 1: to the goats. Later we'll read of their cattle. Take
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Speaker 1: all of that with you, and get out in a hurry.
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Speaker 1: Verse thirty three says the Egyptian urged them to go.
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Speaker 1: Not only did the landlord want them out, the neighbors
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Speaker 1: wanted them out. Get them out of here. So the
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Speaker 1: people look at this if you've if you've read it,
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Speaker 1: I'm sure you have the grapes of wrath. Remember the
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Speaker 1: scene when they make their way. This reminds me of
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Speaker 1: that these are smart people. God knew ahead of time.
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Speaker 1: They're going to need some things when they get out
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Speaker 1: in the middle of wilderness. Why would they need gold
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Speaker 1: and silver and clothing. Well, we know why they need clothing,
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Speaker 1: but why would they need gold and silver? The Lord's
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Speaker 1: plan is way in advance of ours. He had a
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Speaker 1: place of worship in mind, and they weren't going to
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Speaker 1: be out in the middle of the wilderness earning living.
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Speaker 1: So they ripped off the Egyptians. This is a great moment.
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Speaker 1: I mean, this is four hundred and thirty years of
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Speaker 1: getting back some things that they certainly had earned. Now
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Speaker 1: look at the size of the group. The Sun of
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Speaker 1: Israel journeyed from Ramsees to Sukulf. From Ramsees, which is
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Speaker 1: in the heart of the capital where they had been living.
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Speaker 1: Their land was Goshen. But from Ramsees, the metroplex, if
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Speaker 1: you will, to Sukhoth, which was not that far southeast
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Speaker 1: of there. There's a group of some six hundred thousand
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Speaker 1: men on foot, aside from children, aside from wives. And
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Speaker 1: Ron Allen, or, one of our profits at Dallas Seminary,
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Speaker 1: whose life is committed to the Semitic languages and teaches
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Speaker 1: in a number of subjects, theology, Bible exposition, but especially
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Speaker 1: adept in the Hebrew language, has been a contributing editor
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Speaker 1: for the wonderful work called a Expositor's Bible Commentary, twelve
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Speaker 1: volume work and the second volume on the Book of Numbers.
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Speaker 1: In his introduction, doctor Allan does a little educated guessing,
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Speaker 1: if you will, on the size of the whole group.
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Speaker 1: This says six hundred thousand. Alan writes if the number
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Speaker 1: of the men who were mustered for war from the
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Speaker 1: age of twenty and up actually add up to over
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Speaker 1: six hundred thousand, then the total populace would have had
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Speaker 1: to be at least two million persons, perhaps considerably more
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Speaker 1: pause two million people. Now we think our growth has
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Speaker 1: been rather sudden. Moses, the pastor has two million people
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Speaker 1: to deal with, and to make matters a little more
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Speaker 1: complicated verse thirty eight, to a mixed multitude that was added.
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Speaker 1: So the gates of Egypt open, and the people began
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Speaker 1: to pour out with all of their belongings, and some
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Speaker 1: of the Egyptian belongings, and the herds and the flocks,
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Speaker 1: and the cattle and the babies. And you know who's
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Speaker 1: laughing right now, Our pastoral staff is laughing right now.
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Speaker 1: Imagine the responsibility. And on top of that we've got
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Speaker 1: some gentiles thrown in, maybe even some of the Egyptians
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Speaker 1: that wanted out, says one of the commentators. There were
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Speaker 1: some who wanted to go in this new beginning, and
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Speaker 1: so this mixed multitude. If you wonder if they were
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Speaker 1: a problem by the time you get to numbers eleven,
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Speaker 1: verse four, they're called the rabble. Nehemiah thirteen to three
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Speaker 1: calls them foreigners. So these are not monotheistic worshiping Hebrews
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Speaker 1: who serve Yahweh. These are a mixed group people from
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Speaker 1: around who had gotten worried about the plagues and knew
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Speaker 1: that there was talk of some exodus in the air,
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Speaker 1: and when that opportunity came out, they went. So we've
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Speaker 1: got a group of a couple million or more people.
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Speaker 1: Cynthia and I not long ago, just sat and sort
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Speaker 1: of laughed together as we tried to imagine life on
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Speaker 1: the range for these people. I mean, some of it
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Speaker 1: I won't get into. You can imagine you turn me
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Speaker 1: loose with a little bit of freedom to think. We
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Speaker 1: got babies being raised, We've got people who are dying.
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Speaker 1: We've got burials along the way. We've got we've got
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Speaker 1: older folks, younger folks, people who are disabled who can't
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Speaker 1: keep up. We've got we've got the need to deal
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Speaker 1: with all kinds of inter conflict and struggles with one another.
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Speaker 1: Just just imagine. And you, who have companies of one
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Speaker 1: hundred hundred and fifty on your staff, think of this.
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Speaker 1: These people didn't know each other. I mean, they don't
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Speaker 1: even know their leader. He came out of nowhere, like
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Speaker 1: the mask man who stepped on the scene and brought
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Speaker 1: the plagues from their perspective. And now he's leading them
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Speaker 1: and they're they're on their way to some promised land.
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Speaker 1: Look at verse five of chapter thirteen. It shall be
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Speaker 1: when the Lord brings you to the land. Look at
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Speaker 1: the names. The Canaanites, and the Hittites, and the Amorites,
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Speaker 1: and the Hivite, Thebusites, all of the Heites are over there.
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Speaker 1: You're gonna go to You're gonna go to the land
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Speaker 1: you never lived in, and you're gonna deal with people
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Speaker 1: who have been following other gods that you have not followed,
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Speaker 1: and that will be in the warp and woof of
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Speaker 1: the land. And they've never been there. And so with
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Speaker 1: promise on their hearts, they leave full of excitement about
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Speaker 1: being freed from slavery. And if you've never been enslave,
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Speaker 1: you can't imagine the freedom feelings. I mean, Patrick Henry
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Speaker 1: made the statement I'll take death if I can't have liberty.
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Speaker 1: I will not live longer, he says in seventeen seventy five.
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Speaker 1: Under England's rule, it's liberty or it's death. We who
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Speaker 1: lived in the days when World War II ended, having
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Speaker 1: been sandwiched between imperial powers from east and west, remember
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Speaker 1: when word traveled through the land that we have won,
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Speaker 1: and it made all the headlines of all the papers
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Speaker 1: in two three inch letters, and these countries were freed,
27:00
Speaker 1: and these extermination camps, the fences were taken down, the
27:05
Speaker 1: faces that we saw, and toward the end of the eighties,
27:13
Speaker 1: after our president had said, mister Gorbachev, tear this wall down,
27:19
Speaker 1: and it came down. Remember what you did. I don't
27:22
Speaker 1: know what your family did, but just danced all over
27:25
Speaker 1: the family room. It was the greatest moment. We weren't
27:28
Speaker 1: even there when the Berlin Wall fell. Or how about
27:31
Speaker 1: Romania when they took cusssque out and for the first
27:35
Speaker 1: time the Romanians tasted the sweet savor of freedom, and
27:45
Speaker 1: most recently Yugoslavia. You and I, who live in a
27:51
Speaker 1: context of freedom and have all our lives sort of
27:54
Speaker 1: check our watches. Is this about over? When? In fact,
27:59
Speaker 1: it's when time stops as freedom dawns. So Moses stops.
28:12
Speaker 1: He stops when they get to Sukhoth. If you look
28:15
Speaker 1: on a map, it's just not that far from Ramses,
28:19
Speaker 1: just down the road a piece, and he reviews what's happened,
28:28
Speaker 1: like a good leader, before we go any further. I
28:32
Speaker 1: can just hear Moses say before, hey, people, before we
28:34
Speaker 1: go any further, it's time to stop and to regroup
28:38
Speaker 1: and to learn something from all of this. See the
28:42
Speaker 1: Lord speaking to Moses indirectly, then spoke to the people
28:48
Speaker 1: Verse fourteen. Now, the time that the sons of Israel
28:50
Speaker 1: lived in Egypt was four hundred and thirty years. It
28:56
Speaker 1: came about at the end of four hundred and thirty
28:58
Speaker 1: years to the very day, love the way that reads
29:01
Speaker 1: to the very day, that all of the hosts of
29:04
Speaker 1: the Lord went out from the land of Egypt. If
29:07
Speaker 1: you like marking your bibles, put Exodus and mark went out.
29:11
Speaker 1: The word exodus means to exit in Hebrew, to go out.
29:16
Speaker 1: They they exited, and after four hundred and thirty years
29:21
Speaker 1: they left. And look at what the Lord told Moses
29:25
Speaker 1: to tell them, men and women, it is a knight
29:28
Speaker 1: to be observed for the Lord, for having brought them
29:31
Speaker 1: out from the land of Egypt. This night is for
29:35
Speaker 1: the Lord to be observed. It repeats by all the
29:39
Speaker 1: sons of Israel throughout their generation. It's a very interesting term.
29:49
Speaker 1: Schamer is the Hebrew word. This is an unusual stem.
29:53
Speaker 1: Chamarem is the word shammariem, and a shammariem can even
29:59
Speaker 1: be rendered celebrate. They were to take this night, and
30:04
Speaker 1: they were to make this night so significant that it
30:07
Speaker 1: was to become for them a celebration. We use the
30:12
Speaker 1: same word, by the way, interchangeably with the lord's table.
30:15
Speaker 1: We say we observe the Lord's table, or we celebrate
30:19
Speaker 1: the Lord's table. And it goes back to this particular term.
30:23
Speaker 1: This is a night that we are never to forget,
30:26
Speaker 1: that we are always to observe. And it is the
30:30
Speaker 1: ordinance of verse forty three the Passover. Look at it.
30:36
Speaker 1: It is the ordinance of the Passover. You remember the meal.
30:42
Speaker 1: You remember the details of the meal, the herbs and
30:47
Speaker 1: the unleavened bread, and the lamb, all of this prepared
30:50
Speaker 1: a certain way. They were to eat it on their feet,
30:53
Speaker 1: with their staff in their hand, knowing that before the
30:57
Speaker 1: meal was cool, that be on their way out on
31:00
Speaker 1: to the exodus, and it was to become for them
31:03
Speaker 1: an annual anniversary to this day. The Jews will tell
31:09
Speaker 1: you their most significant holiday is Passover, and Orthodox Jews
31:14
Speaker 1: observe it with intense regularity. They have placed a flag
31:22
Speaker 1: in their minds as well as a circle on their calendar,
31:25
Speaker 1: and it is a period of time in which they
31:28
Speaker 1: observe the Passover, the event that led to the release
31:35
Speaker 1: of their forefathers from Egypt. You know, I pause for
31:40
Speaker 1: a moment and say, it is hard to make a
31:46
Speaker 1: group of people who have never known slavery excited about freedom.
31:52
Speaker 1: But if I were speaking these words today in another country,
31:56
Speaker 1: one of those I mentioned earlier, there would be an
31:59
Speaker 1: understand like we could never have, because they know what
32:03
Speaker 1: it is like to live under a cruel task master.
32:08
Speaker 1: They know what it is like not to be able
32:10
Speaker 1: to live where they prefer, or to work where they
32:13
Speaker 1: would wish, or to make what they could, or to
32:18
Speaker 1: do with their lives as they feel led to do.
32:24
Speaker 1: It is so significant to the Lord, and it is
32:27
Speaker 1: to be so significant to the Hebrews that they were
32:30
Speaker 1: to drive a stake in that day and never ever
32:34
Speaker 1: forget it. They were to observe it, which I have considered.
32:40
Speaker 1: I have suggested the word celebrate it. In fact, look
32:44
Speaker 1: at verse forty seven. All the congregation of Israel are
32:48
Speaker 1: to celebrate this. My new American standard version renders it.
32:52
Speaker 1: It's a different verb. It's not Schamer there, but it
32:55
Speaker 1: does convey the idea of the other term to celebrate this.
32:58
Speaker 1: And then verse forty eight, he says the same thing,
33:01
Speaker 1: let him come near to celebrate it. So they were
33:04
Speaker 1: first to celebrate it. They were to celebrate this, and
33:09
Speaker 1: verse three of chapter thirteen says they were to remember it.
33:15
Speaker 1: Moses said to the people, remember this day. Before I
33:24
Speaker 1: go any further, let me say there's an analogy here
33:27
Speaker 1: that's beautiful. Most of us listening to this message today
33:32
Speaker 1: can go back to the day when we came to Christ.
33:35
Speaker 1: We can go back to the cross, as it cast
33:38
Speaker 1: a shadow across our life. We can remember when we
33:41
Speaker 1: gave the Lord Jesus Christ the controls, when we transferred
33:48
Speaker 1: our sins and got in return his righteousness. There are
33:52
Speaker 1: songs written about it. More songs about that in the
33:56
Speaker 1: hymnal than any other song, one of my favorites. Redeemed.
34:00
Speaker 1: How I love to proclaim it. Redeemed by the blood
34:03
Speaker 1: of the Lamb, Redeemed through his infinite mercy and his child,
34:08
Speaker 1: and forever I am redeemed, Redeemed, redeemed by the blood
34:14
Speaker 1: of the Lamb. It is a day to celebrate, and
34:18
Speaker 1: it is a day to remember. Can you remember your slavery?
34:24
Speaker 1: Can you remember the period of time in your life
34:27
Speaker 1: before Christ came? Can you remember the addictions that you
34:31
Speaker 1: couldn't stop. Can you remember the despair of your lifestyle
34:38
Speaker 1: that left you hanging regularly? Can you recall waking up
34:45
Speaker 1: with that brown taste in your mouth after nights when
34:49
Speaker 1: you thought it would be so much fun. Can you
34:51
Speaker 1: recall what it was like, the emptiness, the lostness, and
34:59
Speaker 1: now but the Cross has come. What a difference it
35:02
Speaker 1: has made for you to now celebrate and for you
35:06
Speaker 1: to remember. I want to go further in this There's
35:11
Speaker 1: more here. In the thirteenth chapter, Moses gets very specific
35:18
Speaker 1: with those who were listening to him that day. He
35:23
Speaker 1: stops long enough for them to really do some thinking.
35:27
Speaker 1: Thirteen three. They were to remember the day that the
35:30
Speaker 1: Lord brought him out by his powerful hand. Verse five
35:35
Speaker 1: says that you are to observe the right in this month.
35:41
Speaker 1: Verse eight you are to tell your son about it.
35:46
Speaker 1: Tell him about that day what the Lord did. You
35:50
Speaker 1: are to keep the ordinance year from year to year.
35:53
Speaker 1: Verse ten are you following this? Observe verse five, tell,
35:58
Speaker 1: verse eight keep. Verse ten twelve is to devote. You
36:03
Speaker 1: are to devote to the Lord the first offspring of
36:08
Speaker 1: every womb. That means the womb of their animals, their cattle,
36:11
Speaker 1: the first offspring of every beast that you own. The
36:16
Speaker 1: males belong to the Lord. They were to observe, to tell,
36:20
Speaker 1: to keep, and to devote. These were to become significant priorities.
36:29
Speaker 1: You know what. They knew nothing of this kind of
36:32
Speaker 1: life before the exodus. This is a dramatic change for them.
36:39
Speaker 1: They had known nothing but slavery. Before the exodus. They
36:45
Speaker 1: had known no other master but Pharaoh. They had done
36:48
Speaker 1: no other work but the monotonous work of making bricks
36:51
Speaker 1: and serving the task master of the land. All of
36:56
Speaker 1: their time and energy and thinking had gone into that
36:59
Speaker 1: kind of slavish existence. They existed because of the Pharaoh.
37:07
Speaker 1: Now their lifestyles are completely and dramatically changed. There was
37:12
Speaker 1: now to be time for the family. Talk to your sons.
37:17
Speaker 1: There was now to be time spent celebrating and remembering.
37:21
Speaker 1: Every year they were to rest and find renewal at
37:26
Speaker 1: least one day of every week, and they would learn
37:29
Speaker 1: about that. You shall observe, you shall tell, you shall keep,
37:33
Speaker 1: you shall devote. I used to pray with a man
37:37
Speaker 1: when I just started in seminary, and one of his prayers,
37:40
Speaker 1: I will never forget, Lord, help me never forget what
37:43
Speaker 1: it was like outside of Christ. Not a great prayer.
37:49
Speaker 1: Help me to remember and help me to celebrate. Speaking
37:55
Speaker 1: of which, when you do those things over in Chapter thirteen,
38:03
Speaker 1: here they are verse five, you shall observe this right
38:08
Speaker 1: in this month, observe. I've got that in my Bible
38:12
Speaker 1: mark number one. When you celebrate and remember, you observe
38:17
Speaker 1: Verse eight, you tell your son. That's number two. Verse ten.
38:22
Speaker 1: You keep the ordinance from year to year. That's verse ten.
38:26
Speaker 1: Number three, and you devote to the Lord whatever he asked.
38:31
Speaker 1: That's number four. I've marked them. You observe, you tell,
38:36
Speaker 1: you keep, and you devote. Isn't that helpful? Now? Holidays
38:44
Speaker 1: being what they are, ritual that they become, they sort
38:50
Speaker 1: of come and go, and if we're not careful, we
38:52
Speaker 1: forget to pass on why we celebrate what we remember.
38:58
Speaker 1: Let's go to my favorite Thanksgiving. I know it should
39:03
Speaker 1: be Christmas, but forgive me, Thanksgiving is a lot better.
39:09
Speaker 1: You don't have to buy anybody anything. You don't have
39:13
Speaker 1: to climb up on your roof and break your leg
39:15
Speaker 1: trying to get those lights on the house, don't have
39:17
Speaker 1: to take them down. I sound like Grinch if I
39:20
Speaker 1: go on with this, so I'll stop there. But with
39:23
Speaker 1: Thanksgiving the only one that makes out of the turkey farmers,
39:26
Speaker 1: and they deserve it. They worked hard raising those dumb
39:30
Speaker 1: little birds, and now we get to eat them. So
39:34
Speaker 1: on Thanksgiving, you eat and you sit, and if you
39:42
Speaker 1: get tired of doing that, then you sit and eat.
39:46
Speaker 1: You can do that. Also, then you watch a ball
39:49
Speaker 1: game where we usually just beat the snot out of
39:52
Speaker 1: whatever team comes into Dallas, except this year. Make no
39:58
Speaker 1: promises about this, And if we're not careful, as I
40:04
Speaker 1: have a little fun with this favorite holiday of mine,
40:07
Speaker 1: we'll miss ever explaining to our sons verse fourteen of
40:13
Speaker 1: chapter thirteen, what is this? What are we doing this for?
40:19
Speaker 1: In our day? We eat turkey and dressing, and we
40:22
Speaker 1: enjoy delicious vegetables and pastry of some kind that's our favorite,
40:29
Speaker 1: and there's usually pumpkin pie and makes my jaws just
40:34
Speaker 1: salivate thinking about that. And we have all of those
40:38
Speaker 1: things that are meaningful. But if we're not careful, and
40:40
Speaker 1: if the Hebrews weren't careful, the roasted lamb and the
40:44
Speaker 1: chirochef paste and the bitter herbs and the significance of
40:49
Speaker 1: what they were serving would have gotten lost in the meal. Daddy,
40:55
Speaker 1: what is this verse fourteen? I love it, you say
41:00
Speaker 1: to him with a powerful hand. Yahweh brought us out
41:04
Speaker 1: of Egypt from the house of slavery. It came about
41:08
Speaker 1: when Pharaoh was stubborn about letting us go. That the
41:11
Speaker 1: Lord killed every first born in the land of Egypt,
41:14
Speaker 1: both the firstborn of man and the first born of beasts.
41:18
Speaker 1: Therefore I sacrifice I love that son. Let me explain
41:24
Speaker 1: this to you. Let me explain what life was like
41:27
Speaker 1: in the days of Egypt. Four more over four centuries.
41:35
Speaker 1: Our forefathers lived in slavery, and then that great day
41:39
Speaker 1: came under Moses, when the gates were flung open and
41:42
Speaker 1: the people poured out into the land to be free,
41:46
Speaker 1: and the Lord stopped us in the process at Sukkoth,
41:50
Speaker 1: and he established back to chapter twelve, verse forty three,
41:55
Speaker 1: the ordinance of the passover, the thanksgiving of the Hebrews.
42:03
Speaker 1: That's why we have lamb. That's what they serve. That
42:06
Speaker 1: transitional night when the death Angel came and passed over
42:11
Speaker 1: the homes that had blood across the door pieces, and
42:15
Speaker 1: he came to the Egyptian homes, and there the first
42:18
Speaker 1: born of every home died, and every first born of
42:22
Speaker 1: the beasts died. And that night was the night to remember.
42:27
Speaker 1: We had fixed lamb, and we had fixed the unleavened
42:31
Speaker 1: bread and the bitter herbs, and we were to eat standing,
42:35
Speaker 1: knowing even before the food was cold, we were gone.
42:43
Speaker 1: And I sacrifice because of that. Let this sink in.
42:58
Speaker 1: We who live our lives free and indulged and overfed
43:05
Speaker 1: and underchallenged, let this sink in. This is about freedom.
43:17
Speaker 1: And tragically, when our generation, our culture hears freedom, it
43:22
Speaker 1: is the common thing to think, I am now free
43:24
Speaker 1: to do as I please. That is never God's concept
43:29
Speaker 1: of freedom. I am now freed from a taskmaster that
43:34
Speaker 1: kept me from serving my God. That's freedom. I no
43:39
Speaker 1: longer have to please the Pharaoh of my past, and
43:44
Speaker 1: now under the Living God, am able to sacrifice to
43:52
Speaker 1: him in my life. You know what life was like
43:57
Speaker 1: in Egypt. It was a life that never took time
44:03
Speaker 1: for God. It was work. There was not a day
44:08
Speaker 1: of rest. There was no sense of freedom to serve
44:13
Speaker 1: the Living God. There was nothing but work. Children born, children,
44:19
Speaker 1: coming of age, children work, working, working till they died.
44:24
Speaker 1: The next generation born, coming of age, working working till
44:28
Speaker 1: they died. And suddenly, when they're out, away from the
44:32
Speaker 1: bondage of Egypt, they are free. And Moses said, drive
44:38
Speaker 1: a stake, never forget. We have been redeemed. Lifestyle changes
44:46
Speaker 1: beginning now, and we sacrifice, you know, just as you
44:59
Speaker 1: may not right now. I don't think the people of
45:02
Speaker 1: the Hebrews knew what that meant. I don't think they
45:06
Speaker 1: grasped that. I think they learned that. Do you know
45:12
Speaker 1: something when they finally got to Sinai. I'm running ahead
45:17
Speaker 1: of myself, but I can't wait to tell you I
45:20
Speaker 1: found something I had never seen before. If I were
45:23
Speaker 1: to ask you, what do you think was the first
45:27
Speaker 1: thing God did when he brought him to Mount Sinai,
45:30
Speaker 1: I would venture to say, you would guess he gave
45:32
Speaker 1: him the Ten commandments. That's the most familiar reminder of SINAI.
45:42
Speaker 1: Look at chapter twenty six. You we're going to run ahead,
45:46
Speaker 1: going to blow a great sermon in the future about
45:48
Speaker 1: telling you this ahead of time. But I can't wait.
45:53
Speaker 1: It's a great place. But that's the wrong reference. Twenty five.
45:56
Speaker 1: Exodus twenty five twenty six is a great chapter, but
45:59
Speaker 1: it has nothing to do with what I want to
46:00
Speaker 1: show you. Twenty five. Verse one, here it is, Look
46:05
Speaker 1: they are Moses is now on the mountain. Is a
46:07
Speaker 1: great scene. Verse eighteen of the previous chapter. He entered
46:11
Speaker 1: the midst of the cloud, and as he went up
46:15
Speaker 1: to the mountain. Moses was on the mountain forty days
46:18
Speaker 1: and forty nights, and he's in the presence of the Lord,
46:21
Speaker 1: and the cloud is down over the people and they
46:23
Speaker 1: can't see, and he's with the Lord, and the Lord
46:25
Speaker 1: speaks to Moses, God says verse two, tell the sons
46:30
Speaker 1: of Israel to raise the contribution that'll preach. Look at that.
46:36
Speaker 1: You knew I'd find an offering in here somewhere, didn't you?
46:41
Speaker 1: You know why? By the way, do you know how
46:43
Speaker 1: they could raise a contribution from what they got from
46:45
Speaker 1: the Egyptians. That's why they brought the silver and gold out.
46:48
Speaker 1: God had a plan all along, and they had never
46:51
Speaker 1: up until this time, had a place to worship their God,
46:54
Speaker 1: or God had a place to be among them to
46:56
Speaker 1: be worshiped. And the Chakaina, Glory of God, when the
46:59
Speaker 1: tarber Knacle was completed, came down like a laser and
47:03
Speaker 1: filled this innermost center, called the holiest of all with
47:08
Speaker 1: his presence. As to Cherubim reached over the altar and
47:12
Speaker 1: the mercy seat and the Chakaina. The glory of God rested,
47:16
Speaker 1: and the people of Israel stood sucking in their breath
47:20
Speaker 1: outside this place of worship, knowing that God had used
47:24
Speaker 1: their contribution to build the place where his glory would rest.
47:29
Speaker 1: Isn't that fantastic? Moses on the mountain, the Lord says,
47:35
Speaker 1: raise a contribution from every man whose heart moves him,
47:40
Speaker 1: that you shall raise my contribution. And this is the reason,
47:43
Speaker 1: he tells him a little later, here's the Tabernacle. Here's
47:46
Speaker 1: the plan, first major building program for God's people. For
47:52
Speaker 1: the first time, they have a building in which to
47:55
Speaker 1: meet with their God Man. When I found out I
47:59
Speaker 1: just about glory. This is wonderful. You know what. There
48:04
Speaker 1: was no building committee. Wait a minute, now, there there
48:10
Speaker 1: was no finance committee. Maybe the reason was the success.
48:15
Speaker 1: I don't know. It just just occurs to me. There
48:18
Speaker 1: there wasn't a lot of organization, you know what. There
48:21
Speaker 1: was that there was a direct word from God right
48:26
Speaker 1: through his spokesman, which in those days miraculous though it
48:30
Speaker 1: was occurred and from Moses. He came down with verbal instructions.
48:34
Speaker 1: There wasn't even drafting plans. He came down. He said,
48:39
Speaker 1: we're to make the labor like this. We're to make
48:41
Speaker 1: the candle lobbrary or the candlesticks like this. Uh, We're
48:44
Speaker 1: to make the the curtains like this, and we're to
48:47
Speaker 1: make the the uh, the poles that we carry. It's
48:50
Speaker 1: all got to be portable. And and the veil will
48:53
Speaker 1: look like this. It'll be made from that. And and
48:56
Speaker 1: he gave all these notes down, and he's writing it
48:59
Speaker 1: all down. But mainly it works because the people sacrificed.
49:08
Speaker 1: That's it. In fact, they gave so much that Moses
49:17
Speaker 1: had to say stop, we can't take anymore. I've often
49:24
Speaker 1: thought that would be the greatest experience the pastor could
49:27
Speaker 1: have is to say, please, please, no more. It's just
49:33
Speaker 1: too much for us to have to count. You know.
49:42
Speaker 1: Part of the reason it worked there was nothing else
49:46
Speaker 1: that distracted them. Cloud by day in the fire by night.
49:52
Speaker 1: Manned to feed them water from the rock and God
50:00
Speaker 1: and God, well, what else do you need? Their shoes
50:07
Speaker 1: never wore out, and their clothes never got old. That magnificent.
50:12
Speaker 1: Remember when Donald Barnhouse, back in the great heyday of
50:16
Speaker 1: his ministry in Philadelphia, stood in front of a microphone
50:19
Speaker 1: and would hold forth and he was taking questions from
50:23
Speaker 1: the audience, and kids from all over the campuses around
50:26
Speaker 1: Philadelphia packed this building. And one of the kids in
50:31
Speaker 1: the balcony said, doctor Barnhouse, how is it that the
50:36
Speaker 1: people of Israel could walk forty years in the wilderness
50:41
Speaker 1: and the clothes never wear out, and the sandals never
50:44
Speaker 1: wear through, and they never never were hungry? How could
50:48
Speaker 1: that be? Barnhouse said, God, It's one word God. Of course,
50:56
Speaker 1: he spoke like the fourth member of the Trinity, So
50:58
Speaker 1: in here and it is God. And this little kid
51:02
Speaker 1: in the balcony goes, oh, now I understand, Doctor Barnhouse said, no,
51:08
Speaker 1: you don't, Son, Nobody understands. Isn't that a great answer?
51:15
Speaker 1: Nobody can explain it. If you can explain it, you
51:20
Speaker 1: did it. You get the credit back in Exodus chapter thirteen. Therefore,
51:32
Speaker 1: he says in verse fifteen, I sacrifice to the Lord,
51:40
Speaker 1: and my sons I redeem. They're God's, they're his. My
51:48
Speaker 1: cattle are his, my crops that we may ever grow
51:52
Speaker 1: or his. Everything I own is his, And I sacrifice
51:56
Speaker 1: to him in whatever he wishes. Because I observe, I
52:01
Speaker 1: tell I keep, and I devote. That's it. You know what.
52:09
Speaker 1: I hardly need to apply it. You're a very bright congregation.
52:14
Speaker 1: You know exactly where I'm going. We are a large group.
52:19
Speaker 1: We're a modern day mixed multitude, if you will. We
52:24
Speaker 1: don't know each other. You would be hard pressed to
52:27
Speaker 1: name twenty other people in this room first and last name.
52:33
Speaker 1: Unless you came as friends. You probably haven't gotten that close.
52:36
Speaker 1: In a large gathering like ours. It's difficult to get
52:39
Speaker 1: that close. We're a large group like the Hebrews. We
52:46
Speaker 1: need to remember, and we need to celebrate, and we're
52:51
Speaker 1: going to continue to do that as long as the
52:53
Speaker 1: Lord is the Lord of this assembly. We're going to
52:57
Speaker 1: celebrate at times when it is appropriate that we do so.
53:01
Speaker 1: Anniversary times, remarkable occasions where He breaks through and does
53:07
Speaker 1: the phenomenon, and we are going to remember. We're going
53:13
Speaker 1: to remember the simplicity of our roots, and we're going
53:17
Speaker 1: to remember what it is the Lord brought us from
53:20
Speaker 1: and what he's bringing us to. Some of you have
53:24
Speaker 1: come out of churches that abused you, They manipulated and
53:29
Speaker 1: took advantage of you. Some of you have come off
53:32
Speaker 1: the street. Many of you couldn't even define worship, but
53:40
Speaker 1: you long for it. Your heart cries for true, genuine,
53:45
Speaker 1: authentic worship, and we want that for you. I want
53:51
Speaker 1: that for myself. Like was said in the video we
53:57
Speaker 1: just saw, I remember the words of West lost in
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Speaker 1: wonder and love and praise. There are some occasions I
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Speaker 1: will want to just sit in the new building since
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Speaker 1: we won't have to pick up the chairs and haul
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Speaker 1: everything out and put it in storage, and I will
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Speaker 1: just enjoy sitting and watching the lights go out and
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Speaker 1: the flock leave, and just remember and celebrate. Be wonderful.
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Speaker 2: Because I have seen it when it was just a
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Speaker 2: tiny little dream.
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Speaker 1: That's what we want, And at that moment, I will
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Speaker 1: tell you I am willing to sacrifice whatever, and I will.
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Speaker 1: It's that good, it's that worth it, And like the Hebrews,
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Speaker 1: we're discovering the importance of that sacrifice. You know who
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Speaker 1: I'll tell. I'll tell my grandchildren. We'll be sitting together
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Speaker 1: and Thanksgiving and I'll say, let me tell you a story,
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Speaker 1: and they'll sit on the edge of their seat and
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Speaker 1: we talk about what the Lord did and how we
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Speaker 1: did it. And there will be a time or two
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Speaker 1: I'll just say it was God, and I can't explain anymore.
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Speaker 1: Let's pray, you know, with your heads bowed right now,
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Speaker 1: I just have to tell you. I realize that you've,
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Speaker 1: maybe some of you have never had an exodus. You
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Speaker 1: still serving Pharaoh's still building monuments to yourself or to him.
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Speaker 1: He's still trapped in that despairing life that is so
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Speaker 1: empty and sometimes frightening, and full of guilt and the
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Speaker 1: grind of self effort. Come on to the cross, Just
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Speaker 1: come on to the cross. Jesus paid it all, and
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Speaker 1: he will take every one of the sins that has
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Speaker 1: dogged your steps and ruined your life, and he will
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Speaker 1: forgive you, and he will take you through to freedom,
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Speaker 1: to service and sacrifice. I'd love to talk to you
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Speaker 1: following the meeting. If that's the kind of language that connects. Lord,
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Speaker 1: deliver us from anything that would corrupt the purity of
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Speaker 1: all of these motives. Guard us from being a religious
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Speaker 1: body just another political church that puts a cross up
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Speaker 1: to help people think there's a difference. Help us love
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Speaker 1: one another and forgive one another, and look beyond each
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Speaker 1: other's differences, and embrace each other in grace and freedom.
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Speaker 1: Your word teaches us by him. Therefore, let us offer
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Speaker 1: the sacrifice of praise to God continually. That is the
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Speaker 1: fruit of our lips, giving thanks to His name. Lord.
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Speaker 1: If we only had another day to live and no further,
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Speaker 1: we would love to spend it in the sacrifice of praise,
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Speaker 1: in the giving over to you whatever it is you
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Speaker 1: have entrusted to us. Help us in the process of
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Speaker 1: the building of this building not to get caught in
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Speaker 1: the traps that often capsize ministries. May our focus stay
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Speaker 1: on Christ. May our lives be softened and nurtured at
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Speaker 1: the foot of the cross. May we learn the pleasure
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Speaker 1: while also learning the discipline of sacrifice. May we learn
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Speaker 1: to give till it hurts, and then do so until
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Speaker 1: it begins to feel great. May we know what it
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Speaker 1: means to enter into this worship of the God who
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Speaker 1: has the right to every cell of our bodies. Teach
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Speaker 1: us in the process that ministry that costs nothing accomplishes nothing.
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Speaker 1: Remind us this day that this has been your work
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Speaker 1: from the get go, and it will be your work
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Speaker 1: as long as it is in existence. And should your
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Speaker 1: son terry in your plan, it will outlive all of
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Speaker 1: us for your greater glory. And Now unto him who
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Speaker 1: is able to guard us from stumbling and to present
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Speaker 1: us fault less before the presence of His glory with
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Speaker 1: exceeding joy, to the only wise God, are safe, vior
1:00:01
Speaker 1: be glory and majesty, dominion and power forever, and effort
1:00:09
Speaker 1: and effort and all God's people, said a man.
1:00:18
Speaker 3: The preceding message, A New Beginning Worth waiting for, was
1:00:23
Speaker 3: copyrighted in two thousand, two thousand and two, and twenty eighteen,
1:00:27
Speaker 3: and the sound recording was copyrighted in twenty eighteen by
1:00:31
Speaker 3: Charles Rswindall, Inc. All rights are reserved worldwide. Duplication of
1:00:36
Speaker 3: copyrighted material for commercial use is strictly prohibited.