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777 Aleister Crowley's Kabbalah- Gematria and Part 2 · The Occult Rejects

• 0:02
  Speaker 1: You see something's going to happen.
• 0:06
  Speaker 2: What what's gonna happen?
• 0:12
  Speaker 1: Tae?
• 0:15
  Speaker 2: What help.
• 0:24
  Speaker 1: Is up everybody? We've got another thrilling adventure into the
• 0:27
  Speaker 1: Kabbala and Alistair Curley with my co host Nick and
• 0:31
  Speaker 1: the Rejacks. Nick, tell him what you got coming up?
• 0:34
  Speaker 2: What's going on?
• 0:34
  Speaker 1: Sir?
• 0:35
  Speaker 3: Oh?
• 0:35
  Speaker 2: Yeah?
• 0:35
  Speaker 3: What do we have coming up? What's coming out anyway?
• 0:38
  Speaker 2: Uh?
• 0:38
  Speaker 4: Coming up with people who listen on audio, we got
• 0:40
  Speaker 4: tooism with Masta Gong Son.
• 0:43
  Speaker 1: Uh.
• 0:43
  Speaker 2: Then we got uh, we got.
• 0:45
  Speaker 4: We got me on a on a guest show and
• 0:46
  Speaker 4: beneath the bloom where you get to hear me called
• 0:48
  Speaker 4: a white privilege.
• 0:50
  Speaker 2: Uh.
• 0:50
  Speaker 4: But then coming out next week on video, we do
• 0:52
  Speaker 4: have the power of colors, How colors affect the mind
• 0:55
  Speaker 4: and mood Part two and uh, then we even have
• 0:58
  Speaker 4: us covering the planets and cabala.
• 1:00
  Speaker 3: That we did kind of live on here already.
• 1:01
  Speaker 4: But and then the week after that we have the
• 1:04
  Speaker 4: cranial nerves and magical stuff. I am working on an ours.
• 1:08
  Speaker 4: I think it's gonna be a two or three potter.
• 1:09
  Speaker 4: I was covering stuff myself and I'm gonna have headless
• 1:12
  Speaker 4: and I didn't know this. It's when I found out,
• 1:14
  Speaker 4: I went on Bennett's show from Broadcasting.
• 1:16
  Speaker 2: Sees that guy focks with shit like that.
• 1:18
  Speaker 4: He says he can see auras and stuff, so I
• 1:20
  Speaker 4: was gonna get him and headless on to talk about
• 1:23
  Speaker 4: auras and he could talk about the goggles and all
• 1:25
  Speaker 4: that stuff.
• 1:26
  Speaker 2: So yeah, we'll be working on that soon.
• 1:28
  Speaker 4: I think that will be a lot of fun actually,
• 1:30
  Speaker 4: So yeah, we got that stuff coming out, and I
• 1:32
  Speaker 4: even covering some more like sacred, sacred architecture. I got
• 1:34
  Speaker 4: some of that shit coming out that I might be
• 1:36
  Speaker 4: recorded soon and maybe something.
• 1:38
  Speaker 2: To play on.
• 1:40
  Speaker 1: It's the one aspect of vision that hasn't been automated,
• 1:44
  Speaker 1: Isn't that weird. They've done all this other automation with
• 1:47
  Speaker 1: vision up one side down the other, but the one
• 1:51
  Speaker 1: thing they leave alone is or of you. Even though
• 1:54
  Speaker 1: they know that there is an electromagnetic field around the
• 1:56
  Speaker 1: body and that there is forms of radiation sn't coming
• 2:00
  Speaker 1: from the body, including heat, so all of these things
• 2:03
  Speaker 1: together create the aura, and they're not even interested. Why
• 2:06
  Speaker 1: do you think that is?
• 2:07
  Speaker 4: There is one thing I didn't notice that like, because
• 2:10
  Speaker 4: you know, sometimes when I cover certain stuff, I'll at
• 2:12
  Speaker 4: least say both sides your opinion of stuff. It seems
• 2:16
  Speaker 4: like in the scientific community where the problem is is
• 2:18
  Speaker 4: the colors, because they do acknowledge you're going to have,
• 2:21
  Speaker 4: like there's machines that pick up electromagnetic fields around you. You
• 2:24
  Speaker 4: know what I'm saying, We have machines to pick that up.
• 2:26
  Speaker 4: The sh it's real. It's just that where the color
• 2:28
  Speaker 4: is coming in from, you know.
• 2:30
  Speaker 1: What I'm saying, right, Yeah, great, So that could entirely
• 2:33
  Speaker 1: be a form of synaestagia or what's that called, yes, synesthesia?
• 2:40
  Speaker 1: Would that make it less scientific?
• 2:43
  Speaker 2: There's people with migraines that can see shit.
• 2:44
  Speaker 4: I mean, there's even things that I mentioned on my
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  Speaker 4: show that there are situations where people maybe people are
• 2:49
  Speaker 4: just born that can see.
• 2:50
  Speaker 1: That shit right right, And if if you don't get
• 2:54
  Speaker 1: taught how not to see them, then you're you might
• 2:57
  Speaker 1: be talking about something that you could see as a
• 2:59
  Speaker 1: child and your parents tell you that's impossible. You need
• 3:01
  Speaker 1: to stop saying it that way, And it's just that easy,
• 3:04
  Speaker 1: and then it goes away because you're trading your brain
• 3:07
  Speaker 1: how to wire itself. So as we're going through all
• 3:09
  Speaker 1: of this stuff, you got to remember that you are
• 3:12
  Speaker 1: trading your brain how to wire itself and then where
• 3:15
  Speaker 1: where does that leave you? So what you look at,
• 3:17
  Speaker 1: what you do, what you think about are what you become.
• 3:22
  Speaker 1: And that's a real tough pill for a lot of
• 3:24
  Speaker 1: people to swallow. But yes, you gotta face it.
• 3:27
  Speaker 4: Oh one thing I didn't want to mention. I know
• 3:28
  Speaker 4: I'm going live today, I normally don't. I think there
• 3:30
  Speaker 4: were some people that actually did not realize if you
• 3:33
  Speaker 4: want to catch the rest of this, you got to
• 3:35
  Speaker 4: go over to Headlesses. I think I said it one
• 3:37
  Speaker 4: other time, but there was people who are like, oh,
• 3:38
  Speaker 4: I haven't seen you do seven to seven seven. I'm like,
• 3:40
  Speaker 4: it's over on headless channels. So I'm going to reiterate
• 3:43
  Speaker 4: that one more time. If you want to catch the
• 3:45
  Speaker 4: rest of this, I'm doing it this time just to
• 3:46
  Speaker 4: remind people go over to Headlesses channel on Tuesdays and
• 3:49
  Speaker 4: catch the show.
• 3:51
  Speaker 2: Right one.
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  Speaker 4: I just don't even feel like I feel like the
• 3:54
  Speaker 4: implant sitting up stream.
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  Speaker 2: That's it. Not that it's much to do.
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  Speaker 3: But.
• 4:02
  Speaker 1: Well that's true. But at the same time, you gotta
• 4:05
  Speaker 1: spread it around.
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  Speaker 4: People, gotta I got my own shit that's coming on.
• 4:08
  Speaker 1: I'd rather just yeah, right right, Uh six seventy one
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  Speaker 1: on page This is fifty two of the digital copy, right, uh,
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  Speaker 1: thirty six according to the book, but you know who
• 4:24
  Speaker 1: knows what it is? According to these different versions six
• 4:27
  Speaker 1: s Torah the law thora the gate athor the lady
• 4:34
  Speaker 1: of the path of dalet athor does that sound like hathorn?
• 4:40
  Speaker 2: Yeah, let me some hathory right.
• 4:47
  Speaker 1: Orbs right? If we were to talk about which which
• 4:51
  Speaker 1: hath ofa are they talking about? Are we talking about
• 4:53
  Speaker 1: the Egyptian hath or are we going to talk about
• 4:55
  Speaker 1: the Ufo hathorn?
• 4:56
  Speaker 2: Yeah?
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  Speaker 4: So you know it was just if you didn't say it,
• 4:58
  Speaker 4: I said, oh yeah, I was gonna say, we got
• 5:00
  Speaker 4: to talk about bloodstones? Right?
• 5:04
  Speaker 1: Also alah dale none ivid, I don't I see spelt
• 5:10
  Speaker 1: in full. Sixty five. This is an important number that
• 5:15
  Speaker 1: marks the identity of the Ao Ao Gaides. I'm not
• 5:20
  Speaker 1: sure what that one is. With the way itself, I
• 5:24
  Speaker 1: am the way, the truth the life sort of a
• 5:27
  Speaker 1: towel or a taro, and shows the tarot as a key,
• 5:31
  Speaker 1: and that the law itself is nothing else than this.
• 5:37
  Speaker 1: For this reason, the outer college of the a a,
• 5:41
  Speaker 1: the astromar gentleman is crowned by this knowledge and conversation
• 5:45
  Speaker 1: of the Holy Guardian Angel, So six seventy one is
• 5:49
  Speaker 1: really important for their HGA ritual six seven forty one.
• 5:55
  Speaker 1: That's a big jump.
• 5:57
  Speaker 3: Yeah, thank you.
• 5:59
  Speaker 1: I'm fish or amps Amps the ritual of the Neophyte
• 6:05
  Speaker 1: see liber eight ah let me see no see no,
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  Speaker 1: I'm on seven amn counting the n as final is
• 6:18
  Speaker 1: seven hundred the supreme name capitalized N of the concealed one.
• 6:24
  Speaker 1: The dogma is that the highest is but the four elements,
• 6:28
  Speaker 1: that there is nothing beyond these, beyond tetragrammaton. This dogma
• 6:33
  Speaker 1: is most admirably portrayed by the Lord Dunsay Say in
• 6:38
  Speaker 1: the tale called the Wanderings of Sean. Never heard of
• 6:42
  Speaker 1: that one, No, neither of It's funny. You'll see a
• 6:50
  Speaker 1: lot of references in this that a lot of other
• 6:52
  Speaker 1: people will reference a lot of other authors. But when
• 6:55
  Speaker 1: there are no other references, that brings up suspicion to me,
• 6:59
  Speaker 1: is the author playing games with me or somebody else
• 7:02
  Speaker 1: not picking up what he's putting down?
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  Speaker 2: Yeah?
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  Speaker 1: Seven seven to seven VDA Supra the Life Supreme seven
• 7:11
  Speaker 1: seven seven? Is that why they put it inside the Uh?
• 7:16
  Speaker 1: What do you call them? Casino? Machines, the life that's good. H.
• 7:26
  Speaker 1: Those those symbols inside the casino really sort of tipped
• 7:29
  Speaker 1: me off that there's something else going on.
• 7:31
  Speaker 2: Oh I think that sure, No, I thought that too, Yeah, right.
• 7:37
  Speaker 1: Like cherries, why where are you using cherries? Why not strawberries?
• 7:40
  Speaker 1: Why not some other form of bear? No, it's got
• 7:43
  Speaker 1: to be cherries, right. And then they've got the bar
• 7:46
  Speaker 1: bar bar bar or jackpot you know all of these
• 7:50
  Speaker 1: other symbols.
• 7:51
  Speaker 4: I picked bar, yeah, but the whole bar even mean, right, Yeah,
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  Speaker 4: I've always have thought of that, Like who picked those
• 7:58
  Speaker 4: random ships?
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  Speaker 1: Right right right? Eight hundred Q s H th H
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  Speaker 1: the Rainbow Chris. I don't know what the s H
• 8:09
  Speaker 1: and the th H are supposed to being close together
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  Speaker 1: host the Promise of Redemption eight dash eight as Mercury Intellect,
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  Speaker 1: the Rouk micro soap micro pros soap plus the redoing
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  Speaker 1: the Redeeming Sun in its most material form eight hundred.
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  Speaker 1: So the two zero's kind of make the other eight
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  Speaker 1: and so they're kind of I don't know ship.
• 8:38
  Speaker 2: Yeah, that is interesting. Yeah, I like that. I didn't know.
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  Speaker 1: Eight eleven I a O Omega Greek numeration I A
• 8:53
  Speaker 1: O eight Jesus again Greek numeration. He switched between Greek
• 9:00
  Speaker 1: numeration and Hebrew numeration and all the rest of this stuff.
• 9:03
  Speaker 1: But at least he's labeling it. Nine thirty. That's one
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  Speaker 1: thing you got to do if you're using different systems
• 9:09
  Speaker 1: to get different gematrias.
• 9:11
  Speaker 4: Oh, yeah, you've got to label it. Come on, that
• 9:14
  Speaker 4: is interesting. Yeah, I guess he's like telling you which
• 9:16
  Speaker 4: kind of cipher he's using for that.
• 9:18
  Speaker 1: Right, these are more data. You don't have to make
• 9:21
  Speaker 1: the data fit to what you're using it for. This
• 9:24
  Speaker 1: is more data. It might help somebody out to understand
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  Speaker 1: this stuff on a geometric level. Nine thirteen Barraschith the
• 9:32
  Speaker 1: beginning note see on Genesis a note on Genesis. The
• 9:37
  Speaker 1: list will enable the student to follow most of the
• 9:40
  Speaker 1: argument of the dogmatic Kabala. Right. So, Barraschith is their
• 9:46
  Speaker 1: big sort of theory when it comes to Jamatria and
• 9:50
  Speaker 1: the Bible. It is useful for him to go through
• 9:54
  Speaker 1: the arguments by which one can prove that any given
• 9:58
  Speaker 1: number is the supreme. It is the case that the
• 10:02
  Speaker 1: mini being but veils of the one, and the course
• 10:07
  Speaker 1: of argument leads one to knowledge and worship of each
• 10:11
  Speaker 1: number in turn. For example, thesis the number nine is
• 10:15
  Speaker 1: the highest and worthiest of the numbers. Schulyon A. The
• 10:22
  Speaker 1: number nine is sacred and attains the summits of philosophy.
• 10:26
  Speaker 1: Zeroster Sulyon sort of a b. Nine is the best
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  Speaker 1: symbol of the unchangeable one, since by whatever number it
• 10:39
  Speaker 1: is multiplied, the sum of the figures is always nine.
• 10:42
  Speaker 2: E g.
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  Speaker 1: Nine times four eight seven equals four three eight three
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  Speaker 1: altogether makes nine four plus three plus eight plus three
• 10:54
  Speaker 1: equals eighteen one plus eight equals nine as well.
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  Speaker 2: The man.
• 11:01
  Speaker 1: Right, Yeah, it's one of the immutable laws of nine.
• 11:06
  Speaker 1: When it's multiplied by anything, you're gonna get nine. Schulian.
• 11:10
  Speaker 1: I'm not sure who this Chulian is. Nine equals a serpent.
• 11:15
  Speaker 1: What letter is that? It's not a shin, it's not
• 11:20
  Speaker 1: a valve, and that's all that's coming to mind. So
• 11:23
  Speaker 1: either of those, I'm gonna skip it. And the serpent
• 11:26
  Speaker 1: is the holy Urius upon the crown of the gods Urius.
• 11:31
  Speaker 1: Again this this always has to do with the sky
• 11:36
  Speaker 1: in some way, right, Urius Uranus. There was a female.
• 11:45
  Speaker 1: One of the newses is named after Uranus. So one
• 11:52
  Speaker 1: of the nine muses is named after Uranus figure truly
• 11:58
  Speaker 1: on nine, the hermit of the Tarot, ancient one with lamp,
• 12:02
  Speaker 1: giver of life and the staff the middle pillar of
• 12:05
  Speaker 1: the Sephara. This two is the same ancient n O
• 12:10
  Speaker 1: Alifh the fool, and Alifh equals one. Schule On nine
• 12:16
  Speaker 1: equals I, v d equals eighty equals p equals mars
• 12:22
  Speaker 1: equals five equals pi. I guess the mother Bena gemmel
• 12:27
  Speaker 1: Chochma seventy three equals seventy three a b father and
• 12:34
  Speaker 1: one plus two the mystic number of Chokma, the mother
• 12:37
  Speaker 1: in three Chokema equals two equals b. The magus one
• 12:45
  Speaker 1: equals lowercase run one Julian f the nine, the foundation
• 12:52
  Speaker 1: of all things, the foundation of the alphabet, yode ten
• 12:55
  Speaker 1: malcouth ketter number one suly on nine. So I guess
• 13:01
  Speaker 1: he's giving all of these proofs for why he believes
• 13:05
  Speaker 1: this number is the highest and whatever. Surely that means.
• 13:08
  Speaker 1: I think that means example number, he's going f. And
• 13:12
  Speaker 1: then this is like sigma, which is weird, so he's
• 13:16
  Speaker 1: going F to Greek. Anyways, The wheel of fortune K
• 13:21
  Speaker 1: equals twenty double x. The last judgment. Again, the judgment
• 13:26
  Speaker 1: card is one number. Twenty sh equals three hundred equals
• 13:30
  Speaker 1: thirty equals L equals justice, THEI eight equals eight equals
• 13:37
  Speaker 1: c H, the chariot equals seven equals z the lovers.
• 13:44
  Speaker 1: So I guess he's just showing that all of these
• 13:46
  Speaker 1: things equal each other, and therefore all numbers are one number,
• 13:52
  Speaker 1: which is why he's holding up nine. Is that example
• 13:55
  Speaker 1: of that thing, because it brings everything back to the beginning.
• 13:59
  Speaker 4: That word does mean commentary, just real quick. That word
• 14:02
  Speaker 4: shole on doesn't mean commentary or annotation like you were saying.
• 14:04
  Speaker 4: I just look, just let you know, got it? I
• 14:08
  Speaker 4: think you know what? I think it specifies Greek? Was
• 14:10
  Speaker 4: that was that what it was?
• 14:11
  Speaker 2: Oh? No, I'm British English.
• 14:13
  Speaker 1: Sorry, there there are Greek letters in here, like he's
• 14:16
  Speaker 1: got right like right here, that's a that's the uh
• 14:23
  Speaker 1: the five right yeah, and that would be the H
• 14:27
  Speaker 1: sound which I forgot what it was called stupid all right,
• 14:31
  Speaker 1: shruly on U data would be indigo lead saturn equals three.
• 14:39
  Speaker 1: As before, there are many other lines of argument. This
• 14:42
  Speaker 1: form of reasoning reminds one of the riddle, why is
• 14:46
  Speaker 1: a story like a ghost answer, A story's a tale,
• 14:51
  Speaker 1: a tails a brush, A brush is a broom, and
• 14:54
  Speaker 1: a broom is a carriage, and a carriage is a gig,
• 14:58
  Speaker 1: and a gig is the track, and a trap is
• 15:00
  Speaker 1: a snare, and a snare is a gin, and a
• 15:02
  Speaker 1: gin is a spirit, and a spirit is a ghost. Boom, damn.
• 15:12
  Speaker 1: That's funny. But our identities are not thus false. Meditation
• 15:16
  Speaker 1: reveals their truth. Further, I shall explain fully later, nine
• 15:22
  Speaker 1: is not equal to one, where the neophyte, uh, these
• 15:26
  Speaker 1: equivalences are dogmatic and only true by favor of him
• 15:30
  Speaker 1: in whom all is truth. In practice, each equivalent is
• 15:35
  Speaker 1: a magical operation to be carried out by the aspirt.
• 15:41
  Speaker 4: All right, you let me take over, Yeah, all right,
• 15:45
  Speaker 4: this is part two. I think after this, I mean
• 15:48
  Speaker 4: totally honestly. I mean, I think all this stuff is important,
• 15:50
  Speaker 4: but I think probably go a lot smoother and maybe
• 15:52
  Speaker 4: make more sense when we get at this part of
• 15:54
  Speaker 4: the next part when you stuck getting into the associations.
• 15:57
  Speaker 4: But this is part two, right before I think we
• 16:00
  Speaker 4: get to that stuff Part two of the universe as
• 16:03
  Speaker 4: we seek to make it. In the first part, we
• 16:06
  Speaker 4: have seen all numbers as veils of the One, emanations
• 16:09
  Speaker 4: of and therefore corruptions of the One. It is the
• 16:12
  Speaker 4: universe as we know it, the static universe. Now, the
• 16:16
  Speaker 4: aspirant to magic is displeased with his state of things.
• 16:19
  Speaker 4: He finds himself but a creature the fatherst removed from
• 16:22
  Speaker 4: the Creator, a number so complex and involved that he
• 16:25
  Speaker 4: can scarcely imagine, much less dare to hope for its
• 16:29
  Speaker 4: reduction to the one. The numbers useful to him, therefore,
• 16:33
  Speaker 4: will be those which are subversive of the state, subserve
• 16:38
  Speaker 4: subversive of this state of sorrow. So the number two
• 16:41
  Speaker 4: represents to him the magus, the great magician Mayan, who
• 16:45
  Speaker 4: is created, who has created the illusion of Maya, as
• 16:49
  Speaker 4: seen in the second eighth. And considering himself as the
• 16:53
  Speaker 4: ego who posits the non ego, he hates this magus.
• 16:58
  Speaker 4: It is only the beginner who regards this magus as
• 17:00
  Speaker 4: the wonder Worker, as the thing he wants to be.
• 17:04
  Speaker 2: For the adept.
• 17:05
  Speaker 4: Such little consolation as he for the adept, such little
• 17:10
  Speaker 4: consolation as he may win, is rather to be found
• 17:12
  Speaker 4: by regarding the magus as B equals mercury equals eight
• 17:17
  Speaker 4: equals h equals four one eight equals Abra Hadabra, the
• 17:22
  Speaker 4: great word, the word of double power in the voice
• 17:26
  Speaker 4: of the Master, which unites the five and the six,
• 17:30
  Speaker 4: the rows and the cross, the circle and square, and
• 17:33
  Speaker 4: also b is the path from Benad to Cather. But
• 17:36
  Speaker 4: that is only important for him who is already in Beanad,
• 17:40
  Speaker 4: the Master of the Temple. He finds no satisfaction in
• 17:43
  Speaker 4: contemplating the tree of life and the orderly arrangement of
• 17:46
  Speaker 4: the numbers. Rather, does he enjoy the Kabbalah as a
• 17:49
  Speaker 4: means of juggling with these numbers. He can leave nothing undisturbed.
• 17:55
  Speaker 4: He's the anarchist of philosophy. He refuses to acquiesce a
• 17:59
  Speaker 4: merely formal proof of the excellence of things. He doth
• 18:02
  Speaker 4: all things well, where the world under him, where the
• 18:06
  Speaker 4: world understood, ye would would see it was good. Whatever
• 18:12
  Speaker 4: is is right, and so on to him the contrary,
• 18:15
  Speaker 4: whatever it is is wrong. It is part of the
• 18:18
  Speaker 4: painful duty of the Master of the Temple to understand everything.
• 18:22
  Speaker 4: Only he could excuse the apparent cruelty and fetuity of things.
• 18:27
  Speaker 4: He is of the supernals. He sees things from above,
• 18:31
  Speaker 4: yet having come from below, he can sympathize. He can
• 18:34
  Speaker 4: sympathize with all, and he does not ex and he
• 18:38
  Speaker 4: does not expect the neophyte to share his views. Indeed,
• 18:41
  Speaker 4: they are not true to a neophyte. The silliness of
• 18:44
  Speaker 4: the new thought Zanies is passionately affirming I am healthy,
• 18:48
  Speaker 4: I am opulent, I am well dressed, I am happy,
• 18:52
  Speaker 4: when in truth they are poor and miserable and blind
• 18:55
  Speaker 4: and naked. Is not a philosophical but a practical silliness.
• 19:00
  Speaker 4: Nothing exists, says the magister Templey. But perfection true. Yet
• 19:04
  Speaker 4: their consciousness is imperfect ergo it does not exist. For
• 19:10
  Speaker 4: the mt I will assume he's saying, Magister Templey again.
• 19:14
  Speaker 2: This is so.
• 19:14
  Speaker 4: He has canceled out the complexities of the mathematical expression
• 19:18
  Speaker 4: called existence, and the answer is zero. But for the beginner,
• 19:22
  Speaker 4: his pain and another's joy do not balance. His pain
• 19:26
  Speaker 4: hurts him, and his brother may go hang. The magister Templary, too,
• 19:30
  Speaker 4: understands why zero must plunge through, must plunge through all
• 19:34
  Speaker 4: finite numbers to express itself, why it must right itself
• 19:38
  Speaker 4: as n instead of zero? Or oh, what gain there
• 19:43
  Speaker 4: is in such writing? And this understanding will be found
• 19:46
  Speaker 4: expressed in libra four and eight episode of Chaos and
• 19:49
  Speaker 4: His Daughter and liber Legius, pages twenty eight to thirty.
• 19:54
  Speaker 4: But it must never be funny is how many times
• 19:58
  Speaker 4: they referenced section two in that other section that we
• 20:02
  Speaker 4: just got done.
• 20:03
  Speaker 1: Reading, Like, yeah, so this is this, this is his
• 20:09
  Speaker 1: big essay, I guess.
• 20:10
  Speaker 4: Yeah, okay, But it must never be forgotten that everyone
• 20:16
  Speaker 4: must begin at the beginning, and in the beginning. The
• 20:19
  Speaker 4: aspirant is a rebel, even though he feel himself to
• 20:22
  Speaker 4: be the most dangerous type of rebel, a king dethroned. Hence,
• 20:26
  Speaker 4: he will worship any number which seems to him to
• 20:28
  Speaker 4: promise to overturn.
• 20:30
  Speaker 3: The tree of life.
• 20:31
  Speaker 4: He will even deny and blasphemy, blasphemy, blaspheme the one whom,
• 20:36
  Speaker 4: after all, it is his ambition to be. Because of
• 20:40
  Speaker 4: its simplicity and aloofness, he's tempted to curse God and die.
• 20:46
  Speaker 4: Atheists are the three kinds. The mere stupid man, oh, sorry,
• 20:54
  Speaker 4: the mere stupid man. Often he is very clever, as Bowling, Broke,
• 21:01
  Speaker 4: brad Laugh and Foot were clever. I have no idea
• 21:04
  Speaker 4: what those people are. He has found out, he has
• 21:07
  Speaker 4: found out one of the minor He's found out one
• 21:09
  Speaker 4: of the minorcanna and hugs it and despises those who
• 21:12
  Speaker 4: seem more than himself or who regard things from a
• 21:15
  Speaker 4: different standpoint standpoint. Hence he is usually a bigot, intolerant
• 21:20
  Speaker 4: even of tolerance. The despairing wrench, who having sought God
• 21:25
  Speaker 4: every everywhere and failed to find him, thinks everyone else
• 21:29
  Speaker 4: is as blind as he is, and that if he
• 21:31
  Speaker 4: has failed, he the seeker after truth, it is because
• 21:35
  Speaker 4: there is no goal in his cry, there is pain.
• 21:40
  Speaker 4: As with the stupid kind of atheists, there is smugness
• 21:43
  Speaker 4: and self satisfaction. Both are diseased egos. I like that
• 21:49
  Speaker 4: a disease. Feel you're not an atheist.
• 21:55
  Speaker 1: No, he is just a lot of the same, you know.
• 21:57
  Speaker 1: I mean everybody sees this kind of stuff in themselves.
• 22:00
  Speaker 2: Yeah, no, no, no, for sure, for sure. I mean
• 22:02
  Speaker 2: that's a lot of times.
• 22:02
  Speaker 4: Even sometimes when I should talk on the show, I
• 22:04
  Speaker 4: will say, because I've done this myself, or I've thought
• 22:06
  Speaker 4: this myself, or I've been this person myself.
• 22:08
  Speaker 2: You know, I've been a piece of shit.
• 22:09
  Speaker 4: You can see another piece of shit when you see one, yeah, right,
• 22:12
  Speaker 4: or somebody fucked.
• 22:13
  Speaker 3: Up in the head.
• 22:17
  Speaker 4: Philosophical adept who knowing God says there is no God,
• 22:20
  Speaker 4: meaning God is zero Askabalistically he is. He holds atheism
• 22:25
  Speaker 4: as a philosophical speculation, as good as any other, and
• 22:28
  Speaker 4: perhaps less likely to mislead mankind and do other practical
• 22:32
  Speaker 4: damage than any other. Him you know by his equanimity,
• 22:37
  Speaker 4: equanimity Him you may know by his equanimity, enthusiasm, and devotion.
• 22:43
  Speaker 4: I again refer to Lee before eighteen for an explanation
• 22:45
  Speaker 4: of this mystery. The non religions are crowned by the
• 22:49
  Speaker 4: ring of adepts, whose password is there is no God
• 22:52
  Speaker 4: so inflected that even the Magister, when received among them,
• 22:56
  Speaker 4: had not wisdom to interpret.
• 22:58
  Speaker 2: And then we have missed the door. KC.
• 23:01
  Speaker 4: M Luod I respectively submit that there is no such
• 23:03
  Speaker 4: creature as a peacock otopus at Colonus, alas there is
• 23:09
  Speaker 4: no son I even I have looked and found it
• 23:12
  Speaker 4: not uh dixit stullis in corde sioux ain't Elohim. There
• 23:20
  Speaker 4: is a fourth kind of atheists, not really an atheist
• 23:23
  Speaker 4: at all. He is but a traveler in the land
• 23:25
  Speaker 4: of no God, and knows that it is but a
• 23:27
  Speaker 4: stage on his journey, and a stage moreover, not far
• 23:32
  Speaker 4: from the goal. Doth is not on the tree of life,
• 23:36
  Speaker 4: and in Doth there is no God, as there is
• 23:38
  Speaker 4: in the sephar Oath. For death cannot understand unity at all.
• 23:43
  Speaker 4: If he thinks of it, it is only to hate
• 23:45
  Speaker 4: it as the one thing which is he is, as
• 23:48
  Speaker 4: the one thing which he is most certainly not again
• 23:51
  Speaker 4: see lie before eighteen tenth. Ether I remark in passing
• 23:55
  Speaker 4: that this book is the best known to me on
• 23:58
  Speaker 4: advanced Kabbalah, and of course it is the only intelligible
• 24:01
  Speaker 4: to advance students well, of course, because he wrote it.
• 24:07
  Speaker 2: Us.
• 24:07
  Speaker 3: His book is the both.
• 24:08
  Speaker 4: This atheist, not in being but in passing, is a
• 24:11
  Speaker 4: very apt subject for initiation. He has done with the
• 24:15
  Speaker 4: illusions of He has done with the illusions of dogma.
• 24:18
  Speaker 4: From a night of the royal mystery. He has risen
• 24:20
  Speaker 4: to understand with the members of the Sovereign Sanctity, that
• 24:24
  Speaker 4: all is symbolic all, if you will, the jugglery of
• 24:29
  Speaker 4: the magician. He is tired of theories and systems of theology,
• 24:33
  Speaker 4: and all such toys, and being weary and unhunged, and
• 24:38
  Speaker 4: unhungered and athirst, seeks a seat at the table of adepts,
• 24:42
  Speaker 4: and a portion of the bread of spiritual experience, and
• 24:45
  Speaker 4: a draft of the whine of ecstasy.
• 24:48
  Speaker 2: It is then thoroughly.
• 24:49
  Speaker 4: Understood that the aspirin is seeking to solve the great problem,
• 24:53
  Speaker 4: and he may conceive as various schools of adepts in
• 24:56
  Speaker 4: the ages have conceived this problem in three main four.
• 25:02
  Speaker 3: All right.
• 25:03
  Speaker 4: One, I am God. I wish to become God. This
• 25:06
  Speaker 4: is the Hindu conception.
• 25:08
  Speaker 1: I am not God.
• 25:09
  Speaker 4: Oh sorry, Mike, my bad. Yeah, I am not God.
• 25:11
  Speaker 4: I wish to become God. This is the Hindu conception.
• 25:15
  Speaker 4: I am Malkuth. I wish to become Kether. This is
• 25:20
  Speaker 4: the Cabbalistic equivalent. Number two. I am a fallen creature.
• 25:24
  Speaker 4: I wish to be redeemed. This is the Christian conception.
• 25:29
  Speaker 4: I am Malkuth, the fallen daughter. I wish to be
• 25:32
  Speaker 4: set upon the throne of being Ah, my supernal mother.
• 25:35
  Speaker 4: This is the Cabbalistic equivalent. I am the finite square.
• 25:40
  Speaker 4: I wish to be one with the infinite circle. This
• 25:43
  Speaker 4: is the Unsecretarian conception. I am the Cross of extension.
• 25:48
  Speaker 4: I wish to be with the infinite Rose. This is
• 25:50
  Speaker 4: the Cabalistic equivalent. The answer of the adept to the
• 25:55
  Speaker 4: first form of the problem is for the Hindu, thou
• 25:58
  Speaker 4: art that see chapter the Yogi. For the Kabbalist, malcouth
• 26:03
  Speaker 4: is in Kether, and Kether is in Malcouth. And that's
• 26:06
  Speaker 4: why I think like he says that about pane all
• 26:07
  Speaker 4: the time too, or that which is below is like
• 26:11
  Speaker 4: which is above, or simply yode the foundation of all
• 26:14
  Speaker 4: Let yeah, the foundation of all letters having the number
• 26:17
  Speaker 4: ten symbolizing Malcouth.
• 26:21
  Speaker 2: The answer of the adept to the.
• 26:22
  Speaker 4: Second form of the problem is for the Christian is
• 26:25
  Speaker 4: for the Christian all the familiar teaching of the Song
• 26:28
  Speaker 4: of Songs and the apocalypse concerning the Bride of Christ.
• 26:32
  Speaker 4: For the Kabbalist it is a long, complex dogma which
• 26:35
  Speaker 4: may be studied in the Zohar and elsewhere. Otherwise he
• 26:38
  Speaker 4: may simply answer he the letter alike of mother and
• 26:41
  Speaker 4: daughter in IHVH see Libra four eighteen for lengthy disquisitions
• 26:47
  Speaker 4: on the symbolic basics, of course his book. Again, the
• 26:52
  Speaker 4: answer of the adapt to the third form of the
• 26:53
  Speaker 4: problem is given by which one is that, again.
• 26:58
  Speaker 1: That doesn't look like a Hebrew letter at all, looks
• 27:00
  Speaker 1: like two circles. Maybe a seven next to a seven.
• 27:04
  Speaker 4: I don't know, yeah, implying that mist yeah, or look,
• 27:08
  Speaker 4: it looked like it might have been something that like
• 27:10
  Speaker 4: got filled into implying that in infinite fact I must
• 27:13
  Speaker 4: be employed.
• 27:15
  Speaker 1: There's a bunch of misprints on this side. So you know,
• 27:19
  Speaker 1: this is a pretty faulty version. I'd say for.
• 27:22
  Speaker 4: The cabalyst, it is usually symbolized by rosy cross or
• 27:25
  Speaker 4: by such formulae as five equals six. That's even I
• 27:30
  Speaker 4: find it interesting about that. That's even. Uh.
• 27:32
  Speaker 2: I ked said that.
• 27:33
  Speaker 4: That would be the degree in the Golden Dawn that
• 27:35
  Speaker 4: you would start like kind of using the hexagram. So
• 27:38
  Speaker 4: the hexagram, Uh, that they concealed a word answering this
• 27:42
  Speaker 4: problem is also true. My discovery of this word is
• 27:45
  Speaker 4: the main subject of this article. All the foregoing exposition
• 27:49
  Speaker 4: has been intended to show why I sought a word
• 27:52
  Speaker 4: to fulfill the conditions, and by what standards of truth
• 27:55
  Speaker 4: I could measure things?
• 27:58
  Speaker 1: All right?
• 27:59
  Speaker 4: Uh, you think I should read that star part that asterix? Yeah, sure, yes,
• 28:04
  Speaker 4: I can do it, all right if you want to. Yeah,
• 28:06
  Speaker 4: go for It's about Christian teaching, for it great.
• 28:09
  Speaker 1: This Christian teaching is not cabalistic. Equivalent, it is incomplete
• 28:13
  Speaker 1: the bride. The soul is united, though only by marriage
• 28:18
  Speaker 1: with the son, who then presents her to the Father
• 28:21
  Speaker 1: and Mother or Holy Spirit. These four then complete tetragrammatone,
• 28:26
  Speaker 1: but the bride is never united to the father. In
• 28:29
  Speaker 1: this scheme, the soul can never do more than touch
• 28:32
  Speaker 1: Tifaath and so receive the ray from Chochmas. Whereas even
• 28:37
  Speaker 1: Saint John makes by his son say I and my
• 28:41
  Speaker 1: father are one, and we all agree that in philosophy
• 28:45
  Speaker 1: there can never be in truth more than one. This
• 28:49
  Speaker 1: Christian dogma says never that less than four. Hence it's
• 28:54
  Speaker 1: bondage to law, and it's most imperfect comprehend of any
• 29:00
  Speaker 1: true mystic teaching. And then's the difficulty of using its symbols.
• 29:06
  Speaker 1: So he's talking about how they don't really even consider
• 29:12
  Speaker 1: Bana to be a you know, a goal or a
• 29:17
  Speaker 1: destination because all they can think about is Tipareth, which
• 29:21
  Speaker 1: is like their conception of heaven and everything else.
• 29:25
  Speaker 4: I see what he's say about that he would never
• 29:26
  Speaker 4: go any follow because you just don't even think of
• 29:28
  Speaker 4: it that way.
• 29:29
  Speaker 2: All right, nice, All right, you want me to continue
• 29:31
  Speaker 2: or do you want to? Okay?
• 29:32
  Speaker 1: Sure?
• 29:32
  Speaker 4: Right, yeah, all right, But before proceeding to this word,
• 29:36
  Speaker 4: it is the first necessary. It is first necessary to
• 29:38
  Speaker 4: explain further in what way one expects a number to
• 29:41
  Speaker 4: assist one in the search for truth, or the redemption
• 29:44
  Speaker 4: of the soul, or the formulation of the Rosie Cruz.
• 29:48
  Speaker 4: I am supposing that the reader is sufficiently acquainted with
• 29:51
  Speaker 4: the method of reading a name by its attributions to
• 29:54
  Speaker 4: understand how once a message is received and accredited, it
• 29:58
  Speaker 4: may be interpreted. See that it's like even there, like
• 30:01
  Speaker 4: he's already kind of telling me, like at this point
• 30:02
  Speaker 4: he's expecting, you know, what the fuck this shit's about.
• 30:05
  Speaker 4: To an extent, Thus, if I ask what is knowledge
• 30:09
  Speaker 4: and receive the answer doth or d o t h,
• 30:12
  Speaker 4: I read it dalath the door, oh matter thh darkness
• 30:17
  Speaker 4: by various columns of seven seven seven. To choose the
• 30:20
  Speaker 4: column is a matter of spiritual intuition, Salvatore and Bulando.
• 30:27
  Speaker 4: But here I am only dealing with the trying of
• 30:29
  Speaker 4: the spirits to know whether they be of God. Suppose
• 30:34
  Speaker 4: now that I vision say, you want to say something, Oh.
• 30:37
  Speaker 1: No, I was, I was saying that this is a
• 30:38
  Speaker 1: very important point, as he's using the Jamatria to test
• 30:41
  Speaker 1: the spirits.
• 30:43
  Speaker 4: Yeah, I did actually think that that line was rather
• 30:46
  Speaker 4: interesting from him.
• 30:47
  Speaker 2: I do.
• 30:48
  Speaker 4: I mean again, like I'm not sticking up with the guy,
• 30:49
  Speaker 4: but the amount of times God has even written in
• 30:51
  Speaker 4: here and like trying to figure it out or I
• 30:53
  Speaker 4: don't know it just it's it's interesting to see some
• 30:55
  Speaker 4: of the stuff he does say considering the rap he has.
• 30:59
  Speaker 2: Right, he believe in God.
• 31:00
  Speaker 1: Obviously, Yeah, he's not an atheist.
• 31:03
  Speaker 2: Yeah. Yeah.
• 31:04
  Speaker 4: Suppose now that a vision purporting to proceed from God
• 31:07
  Speaker 4: is granted to me. The angel declares his name. I
• 31:10
  Speaker 4: added up. It comes to sixty five, an excellent number.
• 31:14
  Speaker 2: You know. It's funny.
• 31:15
  Speaker 4: That is a number that I have gotten a lot
• 31:16
  Speaker 4: when covering weird shit. Sixty five a blessed angel not
• 31:21
  Speaker 4: necessarily suppose he is of a mercurial appearance. Sixty five
• 31:25
  Speaker 4: is a number of Mars. Then I conclude that, however
• 31:28
  Speaker 4: beautiful and eloquent he may be, he is a false spirit.
• 31:32
  Speaker 4: The devil does not understand the Kabbala well enough to
• 31:34
  Speaker 4: clothe his symbols in harmony. But suppose an angel, even
• 31:38
  Speaker 4: lowly in aspect, not only knows the Kabbala your own
• 31:41
  Speaker 4: researches your own researches in Kabbala as well as you do,
• 31:45
  Speaker 4: but is able to show you truth, truths, Kabbalistic truths
• 31:50
  Speaker 4: which you had sought for long and vainly. Then you
• 31:53
  Speaker 4: receive him with honor and his method and his message
• 31:56
  Speaker 4: with obedience.
• 31:58
  Speaker 1: Oh I just an epiphany before all right, So the
• 32:02
  Speaker 1: devil does not understand the Kabbala well enough to clothe
• 32:06
  Speaker 1: his symbols and harmony. From the perspective of a person
• 32:10
  Speaker 1: on the inside of the institutions, who is the devil?
• 32:13
  Speaker 1: Wouldn't that be the general public? So the general public,
• 32:20
  Speaker 1: he doesn't understand Kabbala well enough to clothing symbols and
• 32:24
  Speaker 1: harmony or numbers like they do. Right, it's all of
• 32:28
  Speaker 1: this kabbala that you see. They put all these different
• 32:31
  Speaker 1: thirty threes all over everything. It's because you don't understand
• 32:35
  Speaker 1: the Kabbala, You uninitiated person, you devil up an initiation, right,
• 32:42
  Speaker 1: you know they actually say that in the Masons, like
• 32:46
  Speaker 1: the general public and their ignorance is a devil. So
• 32:49
  Speaker 1: they kind of view the uninitiated as these cattle that
• 32:53
  Speaker 1: are below them.
• 32:56
  Speaker 4: You can see that for sure. Yeah, there has been
• 32:59
  Speaker 4: things I've read. Yeah, like they uninitiated. Yeah, they do
• 33:01
  Speaker 4: kind of like word it like that exactly almost as
• 33:03
  Speaker 4: you said it, right.
• 33:06
  Speaker 2: It is.
• 33:07
  Speaker 4: It is if a beggar sought audience of a general
• 33:10
  Speaker 4: and showed beneath his rags the signets of the king.
• 33:14
  Speaker 1: Here he goes again. That's sort of like an indicator
• 33:17
  Speaker 1: of like this hierarchy.
• 33:18
  Speaker 4: Right when an Indy, When an Indian servant shows me
• 33:23
  Speaker 4: shits a chits h i t s signed by colonel,
• 33:27
  Speaker 4: Colonel this and Captain that written in ill spelt baboo English,
• 33:32
  Speaker 4: one knows what to do. On the contrary, the man
• 33:35
  Speaker 4: who has lost rose and broke the stem of his
• 33:37
  Speaker 4: wineglass at the regimental toast, all and all knew him
• 33:43
  Speaker 4: for one of their own. In spiritual dealings, the kabbala,
• 33:47
  Speaker 4: with those secrets discovered by yourself that are only known
• 33:50
  Speaker 4: to yourself and God forms the grip, sign, token and
• 33:55
  Speaker 4: password that assure you that the lodge.
• 33:57
  Speaker 2: Is properly tiled.
• 34:00
  Speaker 3: M that's interesting. Yeah, I wonder if it was.
• 34:04
  Speaker 4: Like it makes me think about my initiations because they
• 34:07
  Speaker 4: give you like a sign and a password and a grip.
• 34:10
  Speaker 4: I'm wondering if there was any like numerolog numerological shit
• 34:14
  Speaker 4: going on.
• 34:14
  Speaker 2: I didn't even pick up or.
• 34:15
  Speaker 1: Remember all of your fingers are digits.
• 34:19
  Speaker 2: That is true. Yeah you know. Oh yeah, yeah, that
• 34:21
  Speaker 2: is true. You do a lot of ship with your hands. Yeah,
• 34:24
  Speaker 2: that was like remember I was telling.
• 34:25
  Speaker 4: You that was like one of the initiations is when
• 34:27
  Speaker 4: like you put the thumb against your fucking pineal Glenn.
• 34:29
  Speaker 4: I remember saying that, and you were saying that like
• 34:31
  Speaker 4: it fits.
• 34:33
  Speaker 2: Yeah. Yeah.
• 34:35
  Speaker 4: It is a consequently of the very last importance that
• 34:39
  Speaker 4: these final secrets should be disclosed, and it must be
• 34:42
  Speaker 4: remembered that an obsession, even momentary momentary, might place a
• 34:47
  Speaker 4: lying spirit in possession of the.
• 34:48
  Speaker 3: Secrets of your grade.
• 34:50
  Speaker 4: Probably it was in this manner that d and Kelly
• 34:53
  Speaker 4: were so often deceived. A reference to this little dictionary
• 34:59
  Speaker 4: of numbers will show that one, three, five, seven, twelve, thirteen,
• 35:03
  Speaker 4: Jesus Christ, seventeen, twenty one, twenty two, twenty six, thirty two,
• 35:07
  Speaker 4: thirty seven, forty five, fifty two, sixty five, sixty seven,
• 35:11
  Speaker 4: seventy three, seventy eight, ninety one, one eleven one, twenty
• 35:15
  Speaker 4: two oh seven, two thirty one, two, seventy three, hundred three,
• 35:18
  Speaker 4: twenty six were almost a three fifty eight, three sixty
• 35:21
  Speaker 4: one three seventy four oh one four oh six four
• 35:25
  Speaker 4: three four four seven four six six six six seven
• 35:29
  Speaker 4: one seven four one nine one three were for me
• 35:33
  Speaker 4: numbers of peculiar importance and sanctity. Most of them are
• 35:37
  Speaker 4: venerable referring two or harmonious with the one. Only a few,
• 35:41
  Speaker 4: et cetera. One twenty referred to the means. There are
• 35:44
  Speaker 4: many others, any others just as good, but not for me. God,
• 35:48
  Speaker 4: in dealing with me, would show me the signs which
• 35:51
  Speaker 4: I should have intelligence enough to understand. It is a
• 35:54
  Speaker 4: condition of all intellectual intercourse. Now I prefer to formulate
• 35:59
  Speaker 4: the practical problem in this shape. How shall I unite
• 36:03
  Speaker 4: the five in the six microcosm and macrocosm? And these
• 36:07
  Speaker 4: are the numbers which seem to me to bear upon
• 36:09
  Speaker 4: the problem. One is the goal, not the means, too
• 36:13
  Speaker 4: simple to serve a magician's purpose. Two vide supra three
• 36:19
  Speaker 4: Still yeah, still two, three still too simple to work with,
• 36:24
  Speaker 4: especially as three equals one so easily. But and therefore
• 36:28
  Speaker 4: a great number to venerate in desire. Four the terrible
• 36:32
  Speaker 4: number of tetragrammaton the great enemy the number of the
• 36:35
  Speaker 4: weapons of the evil magician the diad made law. Five
• 36:41
  Speaker 4: the pentagram symbol of the squaring of the side by
• 36:44
  Speaker 4: virtue of alham A l h I M equals three
• 36:49
  Speaker 4: point one four one five symbol of the man's will
• 36:53
  Speaker 4: of the evil four dominated by man's spirit. Also pentagrammaton
• 37:00
  Speaker 4: Jeheshua the Savior, hence the beginning of the great work.
• 37:04
  Speaker 4: Six hexagram symbol of the macrocosm in microcosm inter least
• 37:09
  Speaker 4: and hence of the end of the great work. Petagram
• 37:12
  Speaker 4: on breast. Hexagram on back of probation is rope, yet
• 37:16
  Speaker 4: it also symbolizes the ruwak two one four and so
• 37:21
  Speaker 4: is an evil in via as it is good.
• 37:23
  Speaker 2: In termino.
• 37:26
  Speaker 4: Seven the most evil number whose perfection is impossible to attack,
• 37:30
  Speaker 4: to attack find interesting, why would you put the book
• 37:33
  Speaker 4: seven seven seven?
• 37:35
  Speaker 1: Yeah? Right, Well, I think he means evil is an
• 37:38
  Speaker 1: unworkable like you cannot transmute it. It is perfect like
• 37:44
  Speaker 1: That's That's what I keep seeing over and over again,
• 37:46
  Speaker 1: is he's cursing the things that are the most difficult
• 37:49
  Speaker 1: to understand or apply. Right, So he's cursing the law
• 37:54
  Speaker 1: because he's had problems with it. Like he's talking about
• 37:57
  Speaker 1: himself in that in that essay, so you know, he
• 38:01
  Speaker 1: kind of sees these things as being evil because he
• 38:04
  Speaker 1: you know, he despises how it's been used against him.
• 38:08
  Speaker 2: But the great he just go ahead.
• 38:12
  Speaker 1: He just got done talking about how grade nine was,
• 38:15
  Speaker 1: and then you know, into more numbers. He's calling it
• 38:17
  Speaker 1: the most evil thing.
• 38:18
  Speaker 2: Yeah, yeah, yeah, because of it because of its stability.
• 38:20
  Speaker 4: Though if you keep reading, so it is interesting, Yeah,
• 38:22
  Speaker 4: how he's he's complaining. Actually eight the great number of redemption,
• 38:27
  Speaker 4: because H equals c H I t H equals four
• 38:30
  Speaker 4: one eight. This only develops in importance as my analysis proceeds.
• 38:35
  Speaker 4: A priory it was of n great importance. Nine most
• 38:40
  Speaker 4: evil because of its stability, a vb. Witchcraft, the false
• 38:45
  Speaker 4: moon of the sorceress. Ten evil memorial of our sorrow,
• 38:51
  Speaker 4: yet holy as hiding in itself, the return to the negative.
• 38:55
  Speaker 4: The grade eleven the great magical number, as uniting the
• 38:58
  Speaker 4: anti antithesis of five and six, et cetera. Avd the
• 39:03
  Speaker 4: magic force itself. Twelve useless mere symbol of the goal.
• 39:10
  Speaker 4: Thirteen helpful, since if we can reduce our formula to thirteen,
• 39:14
  Speaker 4: it becomes one without further trouble seventeen useful because though
• 39:19
  Speaker 4: it symbolizes one, it does so under the form of
• 39:22
  Speaker 4: a thunderbolt. Here is a magic disc for me to
• 39:25
  Speaker 4: hurl and win heaven by violence, says the Aspirin Cue.
• 39:31
  Speaker 4: I mean it's interesting because, like, if you listen to
• 39:34
  Speaker 4: those fucking ICP dudes, like, I mean, it's very I
• 39:37
  Speaker 4: mean it's horrorcore, and they throw around that seventeen, So
• 39:40
  Speaker 4: I mean it's kind of interesting exactly.
• 39:43
  Speaker 1: Here's a magic disc for me to hurl and win
• 39:46
  Speaker 1: heaven by violence.
• 39:48
  Speaker 4: Yes, and then before you know it, you throw that
• 39:50
  Speaker 4: number seventeen around and you got kids living in trailer parks,
• 39:54
  Speaker 4: barely enough fucking money in their pocket to probably eat,
• 39:57
  Speaker 4: worrying about buying their shit fucking clothes, and going to
• 40:02
  Speaker 4: their shows where they do half the song lip synct
• 40:05
  Speaker 4: I tell you, like, yeah, I tell you it was.
• 40:08
  Speaker 4: But once I met that kid one.
• 40:11
  Speaker 2: Day, I should do a show about that shit. I
• 40:12
  Speaker 2: don't know if people ever realized.
• 40:13
  Speaker 4: As soon as I went to that show, I stopped
• 40:15
  Speaker 4: talking to those motherfuckers and covering that shit. Real fucking,
• 40:18
  Speaker 4: real upsetting. Never meet your fucking idols, tell you that much.
• 40:23
  Speaker 4: Twenty six accursed as bad as for only useful when
• 40:27
  Speaker 4: it is a weapon in your hand. Then if Satan
• 40:29
  Speaker 4: be divided against Satan et cetera, attainable and so useful
• 40:34
  Speaker 4: my victory, my power, says the philosophers. Thirty the balance, truth,
• 40:39
  Speaker 4: most useful. Thirty one la the reply to al Al
• 40:45
  Speaker 4: who is the god of chested One thing I do think.
• 40:48
  Speaker 2: I don't know if it was done on purpose, but
• 40:50
  Speaker 2: I swear.
• 40:51
  Speaker 4: There are people who will wear that la hat ups
• 40:53
  Speaker 4: You know how they do the upside down the al
• 40:56
  Speaker 4: swear to God. Some people do use that for this
• 41:00
  Speaker 4: passionate denial of God. Useful when other methods fail. Thirty
• 41:04
  Speaker 4: two admirable in spite of its perfection, because it is
• 41:07
  Speaker 4: the perfection which all from one to ten and al
• 41:10
  Speaker 4: of Tou Tao share also connects with six through AHIHVH.
• 41:18
  Speaker 4: Thirty seven Man's Crown forty four useful to me chiefly
• 41:23
  Speaker 4: because I had never examined it and so had acquiesced
• 41:27
  Speaker 4: in its accursed. Wait, let me see that, because I
• 41:30
  Speaker 4: had never examined it and so had acquiesced in it
• 41:33
  Speaker 4: as a cursed when it was brought by a messenger
• 41:36
  Speaker 4: whose words proved true. I then understood it as an
• 41:39
  Speaker 4: attack on the four by the eleven without shedding of blood.
• 41:45
  Speaker 4: Dm equals forty four. There is no remission. There was
• 41:47
  Speaker 4: no remission. Also, since the messenger could teach this and prophecy,
• 41:52
  Speaker 4: it added credit to the adept who sent the message.
• 41:57
  Speaker 1: So he's talking about secretisms in his own life. It
• 42:01
  Speaker 1: happened to him that have changed his perspective of these numbers.
• 42:06
  Speaker 4: It's almost like these things popped up and it made
• 42:07
  Speaker 4: himself wondering why right?
• 42:09
  Speaker 2: What kind of Maybe?
• 42:10
  Speaker 1: Yep, that's how he talks with God is through numbers.
• 42:15
  Speaker 3: That is interesting.
• 42:16
  Speaker 4: It's useful as the number of Man eight of forty
• 42:20
  Speaker 4: five my bed. Forty five useful as the number of
• 42:22
  Speaker 4: Man eight A M identified with FH. Yetsera the world
• 42:27
  Speaker 4: of formation to which man aspires as next above Asaiah
• 42:32
  Speaker 4: A SII.
• 42:32
  Speaker 3: How are you pronounce that?
• 42:34
  Speaker 2: Thus?
• 42:34
  Speaker 4: Forty five baffles the accuser, but only by affirmation of progress.
• 42:39
  Speaker 4: It cannot help that progress. Fifty two A, I, M, A,
• 42:44
  Speaker 4: and B N. But orthodoxy conceies these as eternal as
• 42:49
  Speaker 4: external saviors. Therefore they serve no useful purpose. Sixty like thirty,
• 42:56
  Speaker 4: but weaker temperance is only an inferior balance. It's extension
• 43:01
  Speaker 4: gives a better force. Sixty five fully dealt with in
• 43:06
  Speaker 4: Knock's arm PACs. It's one of his books, So off
• 43:09
  Speaker 4: Courtion references his.
• 43:10
  Speaker 1: Own self referential.
• 43:13
  Speaker 4: Yeah, because that's the only place it It's the only
• 43:15
  Speaker 4: place it exists.
• 43:17
  Speaker 1: I'm gonna do that in my body. If I write
• 43:19
  Speaker 1: any books, I'm gonna just keep referring to You're gonna
• 43:22
  Speaker 1: find it in the next one. The next tower has
• 43:24
  Speaker 1: the princess.
• 43:25
  Speaker 2: Oh, you know what you should do.
• 43:26
  Speaker 4: You should just make a book of references. Oh, put
• 43:30
  Speaker 4: that out first, and then every other book always references
• 43:32
  Speaker 4: back to that book. You know what I'm saying That
• 43:35
  Speaker 4: you'll just put stuff that you're referencing from other people.
• 43:39
  Speaker 4: I don't know, sounds like something somebody would do.
• 43:42
  Speaker 2: Uh.
• 43:42
  Speaker 4: Seventy three two ways to Kether, Gamil and Choka, hence
• 43:46
  Speaker 4: venerable but not much good to the beginner. Seventy four
• 43:51
  Speaker 4: LMD lammed and expansion of thirty reads by equilibrium and
• 43:55
  Speaker 4: self sacrifice. The gait thus useful. Also seventy four equals
• 43:59
  Speaker 4: thirty seven times two, so we see thirty seven times
• 44:03
  Speaker 4: one equals thirty seven man's crown chikata a yakida.
• 44:09
  Speaker 3: I forgot.
• 44:09
  Speaker 4: I used to actually know how to say that the
• 44:11
  Speaker 4: highest soul in terminal thirty seven times two equals seventy four,
• 44:15
  Speaker 4: the balance to being the symbol in via thirty seven
• 44:19
  Speaker 4: times three equals one to eleven, aliph, et cetera. Three
• 44:23
  Speaker 4: being the mother the nurse of the soul thirty seven
• 44:27
  Speaker 4: times four equals one to forty eight, the balances and
• 44:29
  Speaker 4: so on. I have not yet worked out all the
• 44:32
  Speaker 4: numbers of this important scale.
• 44:34
  Speaker 2: Oh wow, look at that he's omitting it.
• 44:37
  Speaker 5: Right, seventy seven as the goat of the Sabbath, of
• 44:41
  Speaker 5: the addepts, the Baphomet of the Templars, the idol set
• 44:45
  Speaker 5: up to defy and overthrow the false God, though it
• 44:49
  Speaker 5: is understood that he himself is false, not an end
• 44:52
  Speaker 5: but a means.
• 44:54
  Speaker 4: Note the seven to seven equals seven times eleven magical
• 44:57
  Speaker 4: power and perfection.
• 45:00
  Speaker 1: And that's a great place to stop. Forty oh yeah,
• 45:03
  Speaker 1: and even realize how long we're going more minutes? Yeah, dude,
• 45:07
  Speaker 1: we totally forty four?
• 45:08
  Speaker 2: Yeah, I figured we weren't even a half hour. Around
• 45:11
  Speaker 2: a half hour?
• 45:11
  Speaker 4: Holy shit, dude, Like for real, I don't know why
• 45:15
  Speaker 4: it's blown me away.
• 45:15
  Speaker 3: I really didn't feel that.
• 45:16
  Speaker 1: Well, this section was so much better written than the
• 45:19
  Speaker 1: other side.
• 45:19
  Speaker 4: Oh you know that was hard to read, man, for real,
• 45:22
  Speaker 4: there's pabe. People are like, I can't even listen to this.
• 45:24
  Speaker 4: I'll be totally honest with I think this part and
• 45:26
  Speaker 4: the associations will go so much smooth, especially with associations,
• 45:30
  Speaker 4: because that's when me and you can actually start using
• 45:32
  Speaker 4: our experience with rituals.
• 45:35
  Speaker 2: You know what I'm saying.
• 45:35
  Speaker 4: The associations, I could definitely start talking shit with some
• 45:37
  Speaker 4: of that stuff.
• 45:39
  Speaker 1: And if you're if you're interested in his psychology, this
• 45:42
  Speaker 1: goes to the deepest parts of it without him having
• 45:44
  Speaker 1: to go into all of this detail, So you get
• 45:47
  Speaker 1: his perspective on all of these things. If you want
• 45:50
  Speaker 1: to know what Crowley thought about me is right here.
• 45:54
  Speaker 1: It very very very deep detail. So all you got
• 45:59
  Speaker 1: to do is to coda. And once you know his
• 46:01
  Speaker 1: perspective on these numbers, you know his perspectives on the
• 46:04
  Speaker 1: universe because this was how he saw and connected with
• 46:06
  Speaker 1: the universes through the language of numbers. So this is
• 46:10
  Speaker 1: how we do it, right, Remember that page number forty
• 46:15
  Speaker 1: four sixty oh yeah, sixty sixty sixty in the PDF.
• 46:20
  Speaker 1: Nice all right.
• 46:21
  Speaker 4: The only thing I did want to mention for the
• 46:23
  Speaker 4: listeners because you did ask like what do I got
• 46:25
  Speaker 4: going on? I do want to at least mention for tomorrow.
• 46:28
  Speaker 4: We do have two shows kind of back to back.
• 46:30
  Speaker 4: Unfortunately I didn't realize what I was doing. We got
• 46:32
  Speaker 4: Scarlett imprint that Peter Gray from like twelve to one thirty.
• 46:37
  Speaker 4: That is like a you know, a magic book company
• 46:40
  Speaker 4: they put out there. You know, they print out their
• 46:41
  Speaker 4: own books. I think like all the ones they print
• 46:43
  Speaker 4: out to a hardcover. They're not too expensive, so it's impressive,
• 46:48
  Speaker 4: but pretty well known in the occult community. I've actually
• 46:51
  Speaker 4: had a couple of people tell me like, I can't
• 46:52
  Speaker 4: believe you got that guy on, So I mean, I
• 46:54
  Speaker 4: don't know. I guess maybe I got a big name on,
• 46:55
  Speaker 4: who knows, but it is pretty well known. And then
• 46:58
  Speaker 4: at two o'clock we will have Danny the Alien who
• 47:02
  Speaker 4: has a book on Plasma. It's like fucking out, like
• 47:04
  Speaker 4: it's perfect for the show, perfect trying to like, you know,
• 47:08
  Speaker 4: pop Plasma is life, it's alive, and she's coming on
• 47:12
  Speaker 4: with Joey p from Library of the Untold that was
• 47:15
  Speaker 4: somebody that I know, Joey had her on, kind of
• 47:17
  Speaker 4: had her on before she got huge.
• 47:19
  Speaker 2: I'd be totally honest with you, I think her going
• 47:21
  Speaker 2: on his show is actually we kind of really gave
• 47:22
  Speaker 2: her a boost.
• 47:24
  Speaker 4: And I was really interested in her stuff, and now
• 47:26
  Speaker 4: she's also speaking at all these conferences and stuff kind
• 47:28
  Speaker 4: of making waves of this book.
• 47:30
  Speaker 2: So I asked him.
• 47:31
  Speaker 4: I was like, dude, can you try to get her on?
• 47:32
  Speaker 4: Can you like, could you hook me up with her?
• 47:34
  Speaker 4: And he was like, Yo, she'll come on with me,
• 47:36
  Speaker 4: and like I kind of set it up with him.
• 47:37
  Speaker 4: So we got them coming on tomorrow. That should be
• 47:39
  Speaker 4: really really interesting. Looking forward to that, and then Friday,
• 47:44
  Speaker 4: we will be doing as long as everybody is able
• 47:46
  Speaker 4: to do it still Analysis of the Gateway Process, Part two.
• 47:50
  Speaker 4: When we were reading through that pages for the part
• 47:53
  Speaker 4: one will be continuing part two. I don't know if
• 47:56
  Speaker 4: we'll finish it in part two. We may be able to.
• 47:58
  Speaker 4: I don't know, but yeah, we got that going on
• 48:00
  Speaker 4: this week, and then this weekend we also have we
• 48:04
  Speaker 4: got Troubles from Paranoid Radio coming on to talk about
• 48:06
  Speaker 4: ole Mec and tree portals some weird shit. He had
• 48:10
  Speaker 4: sent me some of his notes and I had looked
• 48:11
  Speaker 4: at it and I was actually kind of blown away
• 48:13
  Speaker 4: and impressed. There's a lot of science and a lot
• 48:15
  Speaker 4: of weird shit with trees going on here. I think
• 48:17
  Speaker 4: the kid's actually fucking onto something to tell you the truth.
• 48:20
  Speaker 4: And then we got Alexander I can't remember how to
• 48:23
  Speaker 4: say his last name, That Polish kid that's been on
• 48:25
  Speaker 4: the show a couple of times. Real smart, fucking young dude.
• 48:28
  Speaker 4: He's coming on to talk about our science has cat,
• 48:30
  Speaker 4: our science is catching up, our history is older. So
• 48:33
  Speaker 4: we've got a lot of a lot of good shit
• 48:35
  Speaker 4: coming up in the next few days to check out.
• 48:37
  Speaker 1: So hell yeah, yo, sure how much your friends guys
• 48:41
  Speaker 1: get them in those Facebook groups? If you guys remembers
• 48:44
  Speaker 1: of Facebook groups, throw them in there. Get people thinking,
• 48:47
  Speaker 1: because this is how you start conversations that may lead
• 48:49
  Speaker 1: to much bigger things.
• 48:50
  Speaker 4: You never know if people are in any Facebook groups
• 48:53
  Speaker 4: or cold Facebook groups, if you don't mind, throw our
• 48:55
  Speaker 4: stuff up in there, because, believe it or not, a
• 48:57
  Speaker 4: lot of those groups they won't.
• 48:59
  Speaker 2: Let you post your own shit.
• 49:01
  Speaker 4: So it's like I joined all these groups and it's
• 49:03
  Speaker 4: like I try to post my stuff and they deny
• 49:04
  Speaker 4: it because it's like I'm self promoting. I'm like the
• 49:07
  Speaker 4: fuck like, okay, so if somebody else in the group
• 49:10
  Speaker 4: posts it, it's okay.
• 49:11
  Speaker 2: Like it's just so fucking weird.
• 49:14
  Speaker 4: Yeah, So try to do that and go over to Uh,
• 49:17
  Speaker 4: I don't think it's Apple, it's Spotify.
• 49:19
  Speaker 2: Go over to Spotify and give us five stars.
• 49:22
  Speaker 4: All right, Again, the complaints are coughing, which I've probably
• 49:25
  Speaker 4: gotten eighty percent better than ninety percent better with, and audio.
• 49:28
  Speaker 4: I have a better fucking microphone now, and I've actually
• 49:30
  Speaker 4: been a paint. I wasn't paining the headless at one point. Yoh,
• 49:32
  Speaker 4: you gotta get a fucking mic dude. All right, so
• 49:34
  Speaker 4: we got better audio. I don't want to hear it.
• 49:36
  Speaker 4: It's never a problem with the content or the guy.
• 49:39
  Speaker 4: Well maybe there might be one in there for a guest.
• 49:41
  Speaker 4: I haven't seen it, but I've never seen a problem
• 49:44
  Speaker 4: with the show itself. So go over there and slap
• 49:47
  Speaker 4: that motherfucker with five stars. Please try to get that
• 49:50
  Speaker 4: back up, because it's again, it's nothing to do with
• 49:52
  Speaker 4: the show. You can go through old episodes. It's pitching
• 49:54
  Speaker 4: about me coughing and the audio, So.
• 49:59
  Speaker 2: There we go.
• 50:00
  Speaker 1: And I'm always muted, so if they want to complain
• 50:02
  Speaker 1: about it, about that.
• 50:04
  Speaker 2: You feel like I can't even have bad on you.
• 50:06
  Speaker 2: I'm mute in half the time.
• 50:10
  Speaker 1: All right, guys, Well, thank you for joining us, and
• 50:12
  Speaker 1: we'll see you again next time. This has been a
• 50:13
  Speaker 1: great episode and it's getting better. Stick with us, it'll
• 50:17
  Speaker 1: keep getting better. So thank you guys, and we'll see
• 50:20
  Speaker 1: you again next time.