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Rabbi Moshe Haber Perashat Miketz: Divine Providence and the Trials of Joseph's Faith 12.19.25 · Rabbi Moshe Haber - Daily Mussar/Weekly Perasha

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  I bet by imitation Italian, I mean it was at the end of two
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  years. O Paro Folem, Viennao made a
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  road. Paro had a dream, and Paro had a
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  dream. And he's standing by the river.
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  And then the pursuit tells us what this dream is, what these
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  dreams actually are. Let's fly out the dreams.
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  We'll get some questions. Mini mini or O Lord Shera Paro D
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  If at Maria from the river rises up 7 fat cows O briot pasar
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  healthy strong looking caliphate in a bajo and the grazy venet
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  Shiva parotta chirot 7 other cows O lota hare ham come out
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  from the river following them. Minayor de la OTT mare.
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  They look weak and they stand next to the other ones by the
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  riverbank. Bantu hana parotta otamaro
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  hamare vedakota vasala. The weak ones eat the strong
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  ones. ET cheva Faro de fors Marais by
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  briotte by Katz perot and paro wixa. 3 in the morning goes back
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  to sleep by Shan by Akhalom shanit in a cheva shibolim olot
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  de caneja de bruyotte de torot 7 strong stalks of wheat in a
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  cheva shibolim takot de vodkadim. 7 weak ones.
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  Look at the war-torn so hot a Haram grow up afterward a
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  Tivlana Shivolima Dakot and the weak ones swallow a Shiva Shiva
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  in the briot and lot the healthy ones like he cuts Paror in
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  echelon. Paro wakes up and behold there
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  is a dream. In other words, he wakes up and
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  he remembers these dreams which indicates the fact that Paro
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  regimes were not just simply fly by night type dreams.
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  These are real clear ones and he knew every detail of which is an
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  indication of how how significant these dreams are.
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  AE Babuk in the morning Bati bahim Lujo Paro was like really,
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  you know, bewildered or blown away by these dreams.
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  Aishla by cried call her to a minute's time.
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  He calls for all those who are able to interpret the dreams in
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  Egypt, the Kohama and all the wise people by Saber Paro Lahem
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  ET Alamo. He tells them over his dreams
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  then potted otam Lipadol and nobody is able to interpret it
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  for Padol. Which means there were people
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  who made attempts but these attempts to explain the dreams
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  seemed off and the only backfired even more and no one
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  was able to interpret it to Padol's liking.
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  Now who are you to have a liking of an interpretation?
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  Since when as a person have a right you were given a dream?
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  It's a delivery from God or from whatever.
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  Who are you to have decide whether you like the dream or
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  not? Me.
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  And the concept is right. The concept is, is that part of
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  this dream? A part of the story is Hashem
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  gave Pardo a sense of what fits. Although he was seesaw, a dream
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  of cows and a dream of wheat, he also had a sense of what's right
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  and what's wrong. What's a good shot, what's a bad
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  shot? And he didn't like what he was
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  here. He didn't like what he was being
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  told. He felt it was off and this led
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  to the next step. So what happens?
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  Veda bears Sala machine ET paro le Mor ESA machine speaks to
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  Paro, saying ET hatay en E masqueradion.
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  I have to tell you my sin today. Now let's play out what's going
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  on over here. The background is the real
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  story. The basuk opened up vaiahi.
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  It was at the end of two years, two years of days, two full
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  years of days. Pardo had a dream what's 2
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  years? Two years since when?
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  Two years since then Lesi Pasha, she tells us the classic 1
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  Josefa Sadika then Lesi Pasha had interpreted while in jail 2
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  individuals dreams. One of them was a Sarah
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  Mashkeem. Sarah Mashkeem's dream, which
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  was have interpreted was that was going to be reappointed to
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  his original position of the overserved drinks by Pardo and
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  two years later part out as a dream.
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  Two years after this SAR is taken out of jail.
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  What's 2 years? So Raji tells us a classic point
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  and the point that has to be debated and analyzed and that is
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  that 2 years as a punishment to yourself.
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  Because when he interpreted that dream on behalf of that officer,
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  I told him twice the word Remember Me?
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  Remember Me when you get out. I said the word zakhatani.
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  If it's Zakhatani, he said it twice because he said it twice
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  is an indication of a weakness of Vitajant.
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  And because of that yourself I had to suffer 2 years longer in
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  jail. That's how she says.
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  So the puzzle says at the end of two years of days, and it is
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  since when? And tell me since when, Since
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  yourself mentioned those words and he said the word Zakhatani
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  twice. He therefore had to remain in
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  jail two more years. Now if he said it once would
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  have been polished. This is a classic question.
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  What would have been if he said it once?
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  The simple answer, the rabbi say, is that would have been a
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  shot loot and that would have been fine.
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  It's not like it's two years for 2 words and one year for one
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  word. It's two years for overdoing it.
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  Once you overdo it, you move off track of the Tajon and his shot
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  loot, which is our obligation to do what we have to do and then
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  rely on God. You move into a different track
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  and that different track is it track of a weakness and beat the
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  home and because that is so proud to stay three years now.
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  Question because I don't understood that concept of all
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  you asked twice but what if the guy needed to reminded?
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  There's so many times where I tell someone to work, do this,
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  then I say oh I forgot. Good, but you remember this site
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  in time and then fair so let's go through it doesn't really
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  care about him Oh really care about that right though exactly
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  and we have to double down another reminder.
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  Some people need three reminder so right when they would.
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  Actually happened. So let's go through a story.
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  Stop by. Stop.
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  Yeah. Truth is, is that when the
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  Madash says this concept of a yourself being punished 2 years
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  because of the fact that he asked Zakatani as Katani said it
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  twice. Zakatani VES Katani says the
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  Madash. It opens up with these words.
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  You're telling me a negative about yourself, a lack of beat.
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  The honit seems writes Madashi's words.
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  Ashley gave it. I Shazam my shame Iftaho.
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  It opens up with the basuk. Praiseworthy is the given.
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  Who's the given? Who's the man yourself?
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  Who has be tahoon? And then it says and he remains
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  2 years in jail because of asking Zaha Mashkeem twice.
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  One second flip flop be tahoon. Is he considered credited and
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  lauded for so much be tahoon as the basuk that we bring opens
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  up? Or is he punished as it seems
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  for a lack of be tahoon by saying the word twice?
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  And then you get to Joey's question, which is isn't it the
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  right thing sometimes to double down, to clarify, to emphasize,
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  to ask what's going on over here?
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  You ask Nothing wrong with asking and nothing wrong with
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  asking vice, it seems. And the Basuka opens up with
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  praiseworthy as a person who has beat the horn.
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  Who's that? Yourself.
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  And then it tells us the bad thing about yourself.
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  What's going on here? So the real answer is this.
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  And you need to know this before you understand this concept of
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  what we call a weakness of beat the horn by yourself.
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  The truth is for the average person or yourself did was
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  perfectly fine and in fact recommended.
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  Of course, you have a pathway out of jail.
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  You have someone who you did a big favor for and that's someone
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  is going to go and move in right next to the paddle.
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  He says so once a night. This guy is going to be a
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  direct. Imagine a person is going
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  through legal difficulties today and their friends, their best
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  friend who owes him a big favor because he got out of trouble.
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  His own life is how it could be part of Trump's council, part of
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  Trump's cabinet. And he literally can go in and
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  can, whoever he is, he can discuss the pardons.
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  We know the president's giving people pardons left and right,
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  much more than you see, by the way.
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  And he can go and he can discuss it with the president.
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  All he has to do is have a conversation and he's my friend
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  and he owes me something and I and I say, you know what, let me
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  not ask him anything because beat the horn.
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  I shouldn't ask. The rabbi will tell you you're a
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  fool. I remind them 10 times.
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  Don't forget me. Of course, what's happening over
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  here, but what's happening? You're punishing yourself for
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  Allah could be the horn for saying it twice.
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  And just to confirm this was question, the Midrash opened up
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  with the words asheh hagiven Hashem.
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  If the whole praiseworthy is the man who relies on Hashem though
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  yourself, that's yourself. And then you say the issue.
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  So here's the answer. We said it's on Wednesday.
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  Night that I bonded Benazans, the foreigner will disagree with
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  them. You have a hard time with the
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  business, I know. Let me tell you the answer
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  according to the the way I understand and I think it's
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  pretty clear and that is you getting overcharged GPT there.
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  Yeah, but it's actually got a sword.
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  I know. Sure, but let me just tell you
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  the answer. All right, The answer is so
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  useful. Sounds sounds good.
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  By the way, he can edit the recording so it still sounds
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  small, so that I'm bonds that there was a new the answers.
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  All right, here's the real answer.
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  The real answer is, in my opinion, Yousef was on a
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  different plateau, a different level up until this point.
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  Although he was sold into slavery by his brothers, which
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  is a very big negative. Up until this point he was
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  flying on the magic carpet of life.
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  While he was in jail, while he was an alsopoty fard, while he
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  was wherever he was, he had success at the success.
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  He was titled Ish Maslia by the Torah, a successful man.
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  He had the name successful man. If God gives you the title
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  successful man, that means everything is clicking.
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  So if everything is clicking while in jails, everything is
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  clicking while in the House of your master, everything is just
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  going properly for yourself. On his level, the argument could
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  have been he should continue down the track.
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  That's already working. God is with him.
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  God is doing things for him. He doesn't need to ask twice.
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  He should continue down that track.
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  Can he see the path? No, he can't see the path.
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  What yourself was living with was a beautiful and that
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  beautiful, a extremely successful life without knowing
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  what tomorrow is going to bring. That's exactly what it was.
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  It was a perfect path of success while in jail, of course.
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  A perfect path of success with no knowledge of what tomorrow is
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  going to bring. That's a difficult test.
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  Do I continue down this road or do I try to blame the tomorrow
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  by asking the man help? And that's where the challenge
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  was. You do ask.
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  You don't ask twice, you don't double down on your sources on
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  on your one angle out when you already have a far stronger
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  source of success not being God himself so far.
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  So for him in his situation and on his level and he is defined
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  as a person who is somehow shame.
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  Iftahor he had applied must be the horn and God up until this
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  very moment. So why change now?
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  That's all why there was a small test.
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  Do you try to play into tomorrow, or do you just rely on
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  the fact that your path is being blazed to perfection by God?
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  If you have so far God blazing your path, no reason to get off
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  that track and try to get to another one.
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  And I had one more point. I don't believe he was punished.
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  It's not how I learned. I don't read from the bustle
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  anyway. Unish.
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  That's the unish wasn't punished instead God removed from him a
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  little bit of the Ishma slia. He's been successful but to this
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  point a blazing path. Hashem is with him creating
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  miracles. God said you want to go natural,
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  go natural. You want to try to rely on help
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  rely on help you rely on Hassan Mashkin how we said this on
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  Wednesday night. How much do you think this
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  individual wants to help you? How much do you think an officer
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  in Pardo's chariot cabinet who wants to refer to but all how
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  successful and great and smart and amazing you are?
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  Chances are not that much. Because it's a small chance.
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  And he'll save my rise to power. If he's going to come and
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  display any of his wisdom, any of his strengths, any of his
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  charm, any of his yourself gifts, as he's been doing until
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  now, this is a good chance That Sam Ashkim was part of the inner
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  circle. Might not be so comfortable with
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  that and so. He's a convict.
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  He's on the inner circle. He's a convict, he is.
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  But he's also in a circle at the same time.
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  He was a convict, but he's in a circle.
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  CEO SIP was relying on an individual who very well might
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  not want to help him. So it's not simply as how it
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  goes. You rely on natural.
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  God will say, let it be natural. You try at your luck with this
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  man. And the reality is that Sara
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  Mashim forgot yourself conveniently, he can really
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  forgot yourself because it didn't do him any good to
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  remember yourself. Hakaratatov was not part of his
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  real house, right? No, no appreciation there, no
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  gratitude there. And the sama she might have been
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  nervous about mentioning yourself.
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  Why make this person rise to power?
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  And if we got when did the sama she remember yourself?
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  So the pasuk said the words Oh Paro Holland, after two years it
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  up, Paro has a dream, which means that Parola's dream
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  triggered was triggered, was triggered because yourself three
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  years up says how it goes. You know Sev is living a miracle
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  life. He rely on the Salam.
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  Hashim said the word is qahtani, Qahtani twice.
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  Because of that he needs to wait two more years, two more years
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  of this. The moment the two years are up,
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  Parola has a dream, which means that God was waiting for
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  yourself two years of up. It's three years are said to be
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  up. Now Para has a dream.
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  Now we're back on the miracle track.
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  When you're on the miracle track with Pardo, his dreams I
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  something to continue with you and take you out.
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  What makes the Salam Alsheim who conveniently did not want to
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  remember yourself? What may you remember yourself
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  now self? Gain.
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  Self gain. And that is to be the madash
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  right? First of all he wanted to get in
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  with Pardo and say I know, God knows the guy so I'm in the
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  circle. The madash is even further.
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  Paro was losing his mind. These dreams are driving him
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  crazy. He thought terrible things are
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  going to happen and he was losing his mind.
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  Literally says in Medash. Samashkhin was afraid that he
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  might lose his king and if he loses his king he might lose his
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  job. So he was very much continuing
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  down the road of selfishness. So he mentioned yourself to
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  interpret the dreams to hopefully save Paro's sanity and
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  so I could keep my job. So Salah Rushdie did not change
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  his colors. He didn't become also a man of
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  gratitude. He simply became a man who
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  conveniently wants to continue his position for us.
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  And this is God's, This is God's own miracle back on track via
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  Saba Saviq. And so the story of yourself is
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  a person who's been living a miraculous light until now.
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  Then there was a two year break, then back on track and the rest
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  of the road is also. Everything is miracle for
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  yourself. His interpretation of your part
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  of his dream is a miracle. It isn't no interpretation.
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  Is a miracle. That's all it is.
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  Don't rely on people, don't overly rely on people.
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  And our take away from this concept is we may not be
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  yourself and therefore we may not be required to avoid saying
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  the word. His khatani, He's a khatani.
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  There's nothing wrong if you call the guy you want to buy a
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  house, you call the guy, you call him twice.
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  You want to rent something a deal and you put a little effort
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  into it. Nothing wrong.
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  But in our level to reliance the saying to ourselves.
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  I have a sham with me, but that's not enough.
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  I need to go here so I'm gonna save level.
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  The miracles weren't enough. He doesn't go natural on our
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  level would be the natural is not enough.
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  I need to go obsessive with another person.
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  That is like a bitter horn and that is only removing from
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  yourself the track of God. The Saif was losing the degree
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  of Ishmas Liya, and we will lose, sadly, a degree of our
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  typical CIA Tadashi Maya held from Hashem.
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  We don't need to do so and therefore we need to tell
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  ourselves at all times I am on God's track, that we remain on
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  Hashem's track. Two years up, three years, Saif,
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  all of a sudden, click, click, click, click.
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  He interprets Gene to perfection.
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  He also mentions the idea of Padola giving the right guy the
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  job. Padola appoints him.
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  He takes over the entitlement sign.
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  Aside from Padola's position, he brings his father and his
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  brothers to the process back. And the rest, as we say it, is
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  true, Mustafa.