Latest / Apostle Lazarus Femi / Love And Fire (Part 1)

Transcript

Love And Fire (Part 1) · Apostle Lazarus Femi

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  Speaker 1: The Word of God is a beacon of hope in
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  Speaker 1: a dying world and a voice of divine authority to
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  Speaker 1: those who believe. Dive into the prolific, prophetic and apostolic
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  Speaker 1: teaching Ministry of Apostle Family Lazarus. Get set for a
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  Speaker 1: journey of transformation, healing and revival as you receive insights
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  Speaker 1: for living and wisdom to navigate of times. This is
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  Speaker 1: Family Lazarus ministries.
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  Speaker 2: A man a man, a man good given and everyone,
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  Speaker 2: in just a moment, can we leave our hands and
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  Speaker 2: return our praise to God.
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  Speaker 3: Let's give him all glory, all honor. I want us
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  Speaker 3: to do this from the very depth of our heart.
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  Speaker 3: Jesus is in our miss tonight, and it's said to
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  Speaker 3: mend lives men's destinies. I want us to truly see
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  Speaker 3: him and give him worship. Oh bless him. You have
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  Speaker 3: the next one minute. Make sure you offer the fruit.
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  Speaker 4: Of your lips.
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  Speaker 3: Soon, man is God soon? Day alcome soon? Ah Sarah soon?
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  Speaker 4: Now yes.
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  Speaker 3: Man, so can't we take it two more times?
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  Speaker 4: Soon?
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  Speaker 3: Man? Yes, God? Man soon say soon? No Sarah, Sir
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  Speaker 3: so none yeah se one more time so now yeaes
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  Speaker 3: soon God.
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  Speaker 4: Soon, say.
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  Speaker 3: The name of the long is a strong to the
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  Speaker 3: right choices wrong. And let's say he gave it to us.
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  Speaker 3: He gave it to us us in so we can
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  Speaker 3: make warfare with it. Yes soon, Yes, stay back. Thank
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  Speaker 3: you Lord Jesus. We'll give you all praise and honor.
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  Speaker 3: In Jesus mighty name we have worshiped. I beg you
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  Speaker 3: just before you see that I like you to help
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  Speaker 3: me honor all the graces in the house tonight. I
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  Speaker 3: want to thank God for all of his servants that
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  Speaker 3: I hear present. Thank you sirs, Thank you ma'am. Let's
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  Speaker 3: give them a big hand. And there's one more person
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  Speaker 3: I needed to help me honor, and that's yourself. Please
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  Speaker 3: very well, all right, in the next few minutes, please
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  Speaker 3: be seated. God bless you a man. This is a
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  Speaker 3: love conference, but also saw fire, so fire is permitted
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  Speaker 3: in love. Okay, all right, let me make a public
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  Speaker 3: confession for the first time. We set out a few
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  Speaker 3: years ago as a ministry well threefold major assignment, and
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  Speaker 3: we knew the would be trouble. I've been prayed and
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  Speaker 3: prayed and fasted, and the first level of that same
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  Speaker 3: was families, and that's when I began to teach about
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  Speaker 3: dysfunctional families and trauma. But we have the face too,
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  Speaker 3: which is the church that God was going to deal
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  Speaker 3: with the rod and the corruption and the church. Without that,
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  Speaker 3: we cannot be governmental or touch the government. Okay, we
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  Speaker 3: are still hanging somewhere in between. The subject of healing
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  Speaker 3: is in the core purposes of the annoyting of Jesus
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  Speaker 3: if we pay attention to it in want source. Amazingly,
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  Speaker 3: we've only paid attention to one side of healing, and
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  Speaker 3: that's the body healing. One of the ways the devil
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  Speaker 3: fights the body of Christ is true nomenclatures. We name
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  Speaker 3: things badly. When God sends people to us and we
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  Speaker 3: don't know what to call them, we give them names
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  Speaker 3: that shoot ourselves and many times we're around. Let me
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  Speaker 3: show you scripture. Look chapter number four. Jesus himself was
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  Speaker 3: speaking in that scripture. Look chapter number four. Look at
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  Speaker 3: what Jesus said. And this was after the wilderness experienced,
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  Speaker 3: of course, after it was baptized in the River of Jordan.
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  Speaker 3: We went to the temple, picked the book to read,
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  Speaker 3: and he said inverse, eating very crucial texts, he said,
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  Speaker 3: the spirit of the Lord is upon me because he
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  Speaker 3: has anointed me to preach the gospel to the poor.
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  Speaker 3: It doesn't matter how well the man is. If it's
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  Speaker 3: not here, the gospel is needy. Look at the next,
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  Speaker 3: he said. He has sent me to heal the broken added,
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  Speaker 3: and then to preach the liverance to the captives. So
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  Speaker 3: there are those who are in bondage that are not
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  Speaker 3: physically seen, but they are held down. It's interesting. Look
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  Speaker 3: at the next, he said, and look at it. The
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  Speaker 3: liverans of the captives are recovering of sight to the blind,
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  Speaker 3: to set at liberty. Damned that I was bruised. So
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  Speaker 3: there are some kind of bondage that you may look
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  Speaker 3: at people. They are well dressed, they smile, they are
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  Speaker 3: laughing with you, they crack good jokes, but they are
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  Speaker 3: contemplating suicide. I believe that God has annoyed me, especially
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  Speaker 3: in this air, to speak to the broken added. I
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  Speaker 3: spent most part of my childhood days planning suicides. So
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  Speaker 3: I know what it means to look at yourself and
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  Speaker 3: have no plan for adults, because who believe you would
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  Speaker 3: have killed yourself? So pain cannot be seen with physical eyes,
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  Speaker 3: but the manifestation affects every aspect of a person's life.
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  Speaker 3: Now listen to this. The reason why this subject is
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  Speaker 3: crucial is because anywhere there is pain, the devil uses
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  Speaker 3: to control people. Anywhere there is the devil uses pain
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  Speaker 3: to manipulate destinies. I wrote it here that the joy
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  Speaker 3: of the devil is to use your pain to control
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  Speaker 3: your life. Did you hear the story of a woman
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  Speaker 3: in the Bible who named a child Jabiz Why because
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  Speaker 3: she bore him in sorrow and pain? And in the
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  Speaker 3: eat of that moment you look at the child and
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  Speaker 3: called them a child of pain. There are mothers who
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  Speaker 3: have looked at their children and because of who they
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  Speaker 3: remind them of, they have spoken to words that they
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  Speaker 3: themselves can't reverse. There are fathers who have looked at
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  Speaker 3: their sons, and because of who the child remind them of,
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  Speaker 3: they spoke words that they can reverse. Have you seen
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  Speaker 3: that in the Bible? Or yes, Genesis Chatter number fourteen.
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  Speaker 3: And I'm just going to quote for the sake of time.
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  Speaker 3: The Bible said Jacob gard his children, and they said,
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  Speaker 3: goard yourselves, the sons of Jacob, I want to tell
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  Speaker 3: you what to be fall you. You could tell when
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  Speaker 3: poor are hungry. They can't wait to say what they
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  Speaker 3: want to say. So it's held that pain against Uben
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  Speaker 3: for a while. So he said, lubn step forward. You're
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  Speaker 3: my son, my might, the beginning of my strength, the
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  Speaker 3: excellence of dignity, and the excellence of power they bought
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  Speaker 3: on stable as water. You won't excel those of you
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  Speaker 3: who have, at one point or the other ed your parents,
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  Speaker 3: either of them say words that negative pronouncements into your life.
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  Speaker 3: Tonight is the night we're reverse it. You know, what
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  Speaker 3: Jacob said was that Reuben will not excel. When Moses
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  Speaker 3: came in due to I don't nometer the three he said,
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  Speaker 3: let Ruben leave, let him not die. Excellence was so
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  Speaker 3: much in this spirit. The only way for him not
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  Speaker 3: to excel was to die younger. It was excellence that
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  Speaker 3: was cursed. It was premature debts that was reversed. If
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  Speaker 3: there's anyone here and a negative pronouncement has been laid
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  Speaker 3: on you, I stand on the authority in the name
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  Speaker 3: of Jesus, tonight it is reversed. Maybe the person is
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  Speaker 3: not really here, or you feel I must do some gymnastics,
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  Speaker 3: but I stand as an agent of God's grace. It
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  Speaker 3: is reversed. Pain trauma often times can be transition narrational
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  Speaker 3: people who are pained bed pain. When people are injured emotionally,
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  Speaker 3: they don't know how to inflict that same pain on others.
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  Speaker 3: Let me take it from the beginning. There's a story
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  Speaker 3: in the Extradist chapter number one that you have to
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  Speaker 3: pay attention to. I'm not just going to be speaking
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  Speaker 3: to you. Know what I found out. It is not
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  Speaker 3: just in the videos that is in pain. Even Nigeria
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  Speaker 3: is in pains. There are people that the source of
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  Speaker 3: their trauma is not their family, but the nation. I
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  Speaker 3: did not know how much I was offended by Nigeria
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  Speaker 3: till the day I sat down to pray and I said, Nigeria,
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  Speaker 3: I forgive you. Then I saw myself crying. If you
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  Speaker 3: think deeply, you will know then Injuria's offendedy. Then if
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  Speaker 3: you go further, you will know you have also offended Nigeria.
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  Speaker 3: Let me show you something very important Extodus chapter number one.
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  Speaker 3: If you're there, say amen, look at this this strange narrative,
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  Speaker 3: and I want the media to help me project that
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  Speaker 3: text so we can all read together. Extra dous one.
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  Speaker 3: I started reading from Let's start reading from verse seven
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  Speaker 3: for the sake of time. Extra dous one. From verse seven,
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  Speaker 3: Fix your gaze on this and the true of Israel,
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  Speaker 3: where what number one, number two? They increase abundantly and
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  Speaker 3: was multiplied and worked what exceeding mighty. So there was might,
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  Speaker 3: not just growth. They can be the growth of small people.
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  Speaker 3: But this was the growth of mighty men, and the
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  Speaker 3: land was filled with them. Verse eight. Quickly, now there
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  Speaker 3: arose up a new king over Egypt, which he knew,
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  Speaker 3: not Joseph. Now this is not an issue of memory loss.
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  Speaker 3: There is a deliberate act of a dit in history.
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  Speaker 3: Anyone who understanding it about nation building and knows the
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  Speaker 3: study of the past, knows that some mighty men, when
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  Speaker 3: they have done terrible things for posterity to be on
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  Speaker 3: their side, make sure they find ways to edit. It
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  Speaker 3: is not going to be kind in respect to the
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  Speaker 3: future for Egypt to have a document that, when they
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  Speaker 3: could have gone into oblivion, a Jew rescue them. So
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  Speaker 3: they are to dig Joseph out of history. Now look
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  Speaker 3: at the next verse, which know not Joseph. Verse nine,
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  Speaker 3: now and he said onto his people, Behold, the people
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  Speaker 3: of the children of Israel are more and mightier than we.
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  Speaker 3: Look at the next verse. Come, come on, let us
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  Speaker 3: deal our wisely with them. Less they multiply, and they
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  Speaker 3: come to pass that when they're four, let out any war.
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  Speaker 3: They join also onto our enemies. Hold on a minute,
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  Speaker 3: what's the meaning of this. Let's deal with them. Number one,
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  Speaker 3: they are more than we are. One. Number two, they
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  Speaker 3: are mightier than we are. How do you deal with
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  Speaker 3: one is more then ws more might? He said, wisdom,
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  Speaker 3: does that remind you of any continent? Okay, live it?
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  Speaker 3: He said, We need to deal with them to get
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  Speaker 3: to such a level that once there is war, they
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  Speaker 3: don't have military might to participate. Look at that, Look
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  Speaker 3: at that. It means we have to get two things
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  Speaker 3: out of them. Number one, their might. Number two, let's
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  Speaker 3: find ways to reduce their numbers. And look at what
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  Speaker 3: he said, quickly, netlvers. Therefore they did set over them
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  Speaker 3: what task masters to afflict them with their burdens, and
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  Speaker 3: they build for federal treasured cities. Vito ramses, I mean
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  Speaker 3: this is I mean, this is complete package of history,
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  Speaker 3: a very prophetic package. The same we our four hundready
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  Speaker 3: is people was taking across the sea, and the build
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  Speaker 3: cities they will later be sent away from. Look at
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  Speaker 3: what they said about them, in order for us to
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  Speaker 3: achieve this, the two we're going to employ is affliction.
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  Speaker 3: Affliction breaks might away from a person. The person is
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  Speaker 3: still standing, But what can make the person audaciously step
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  Speaker 3: towards the future is with run. Do you understand what
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  Speaker 3: I'm saying? That is the difference between living and existing.
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  Speaker 3: Don't trivialized pain. It takes might from men that people
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  Speaker 3: can get to a point where they look at their
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  Speaker 3: lives and look at their destiny, look at what does
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  Speaker 3: are accomplishing and saying no, it's not for my kind.
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  Speaker 3: And they said no, why you're not? You know, dreaming
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  Speaker 3: about saying no, you know, talking where we are coming from,
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  Speaker 3: you know, the kind of family I came from. People
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  Speaker 3: don't really achieve all those things, and they are speaking
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  Speaker 3: now as men without might. There are people who don't
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  Speaker 3: believe that they can ever have a good marriage. You
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  Speaker 3: know why. They don't know what it looks like. The
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  Speaker 3: first institution of marriage they attended was their parents marriage,
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  Speaker 3: and in many cases it is non existent. There are
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  Speaker 3: people in church who don't know what the sitting together
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  Speaker 3: or father and mother looks like. In the lifetime, you
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  Speaker 3: see all these messages we preach that before you marry
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  Speaker 3: a girl, check the mother. It is because you came
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  Speaker 3: from a good place. We must be wary of these
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  Speaker 3: teachings from privileges. A port can be black and from
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  Speaker 3: that same black port to bring a white pup. A
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  Speaker 3: child doesn't necessarily look like the background. Are you aware
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  Speaker 3: that there are children that the bodying of responsibility they
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  Speaker 3: carry all their life is that they keep asking one
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  Speaker 3: day so when the man comes to marry me, who
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  Speaker 3: will sit as my parents? They sit down in charge.
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  Speaker 3: They watch or say all the things we are saying.
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  Speaker 3: We are talking. I still we fall from everyone, and
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  Speaker 3: they are saying, no, it's not your fault. Nobody choose
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  Speaker 3: their parents, and nobody choose their families. But if you
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  Speaker 3: have been born in a place, you must fight to win.
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  Speaker 3: I have had privileges to pass our kids in of
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  Speaker 3: friendly rooms, and I have one of my amazing girls.
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  Speaker 3: She was taken from a mad woman at age nine.
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  Speaker 3: From the time she was born, the mother treads make
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  Speaker 3: kitty to you a trick to legal strength. All those
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  Speaker 3: places with the same girl before finally they were able
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  Speaker 3: to rescue the girl. Do you not think it would
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  Speaker 3: be sensitive to tell such a girl who is your father.
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  Speaker 3: As far as this life is concerned, you will never
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  Speaker 3: know the man will give bed to her, and that
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  Speaker 3: becomes a void in the soul that the enemy begins
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  Speaker 3: to make attempt to exploit. Are there are no cases
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  Speaker 3: where talk even the mother of the child doesn't know
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  Speaker 3: where the father is. What do you do if you
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  Speaker 3: find yourself in such a case? Are there no cases
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  Speaker 3: where it is even the parents of the child that
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  Speaker 3: will say, we know as you are getting married, you
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  Speaker 3: can't well. Pain breaks men. It takes away mind from people.
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  Speaker 3: Questions that people have no answers to. A child is
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  Speaker 3: growing up, all of a sudden, either father or mother
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  Speaker 3: just dies, and in some cases both of them and
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  Speaker 3: that child will walk through life and watch their parents
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  Speaker 3: are addressing their children and see how things are going,
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  Speaker 3: how they come to drop them in school and say, God,
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  Speaker 3: I wish, but I have a very good news for you.
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  Speaker 3: God is the father of Offhans. Pharaoh said, then look
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  Speaker 3: at very string tactics. The moment, he said, was going
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  Speaker 3: to deal with them and beat away mind from them.
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  Speaker 3: You know, we call next those who are in charge
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  Speaker 3: of the babies. He said, Come watch out for the
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  Speaker 3: Hebrew women. When you see them go on the stool
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  Speaker 3: to give bed. If it's a male killing, if he's
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  Speaker 3: a girl keeper alive. It means if the devil truly
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  Speaker 3: want to destroy a generation, it focus on people from
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  Speaker 3: their young age. That's what it does. I love what
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  Speaker 3: person Mimi said. He tries to catch them young. It's true.
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  Speaker 3: It's a very important strategy. Let me tell you a story.
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  Speaker 3: A coffee company went to China to sell coffee years ago,
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  Speaker 3: and the Chinese couldn't relate with their coffee because coffee
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  Speaker 3: was not part of the culture of the Chinese. So
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  Speaker 3: they made all attempt to break into the windows the
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  Speaker 3: market and sell call. They couldn't sell, so they rebranded
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  Speaker 3: and restrategized. After several consultations, then they began to sell
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  Speaker 3: coffee sweet and left the adults and focused on children.
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  Speaker 3: And we're selling coffee sweet. So the coffee she became
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  Speaker 3: part of their childhood developmental processes and stuck in their memory.
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  Speaker 3: The moment those to them became adults, they came back
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  Speaker 3: and sell coffee, and they sold. There are things that
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  Speaker 3: devil gives you as a taste when you were a child,
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  Speaker 3: so it can establish it as your future. You must
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  Speaker 3: refuse so they they began early with them in Egypt,
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  Speaker 3: and the children that were now born grew up not
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  Speaker 3: to know Joseph the Prime Minister. They grew up to
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  Speaker 3: know Daddy and Mummy bricklayers. They grew up to see
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  Speaker 3: someone sometimes about their size or just a bit bigger
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  Speaker 3: than them, will flog their parents as they carry the blocks. Now,
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  Speaker 3: so they grew up seeing themselves as subordinate. How did
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  Speaker 3: you know you came from a poor family. Your parents
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  Speaker 3: told you. And by telling you they were they were
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  Speaker 3: conditioning your identity. When you meet people who are a
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  Speaker 3: bit better, you feel you don't measure up and you
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  Speaker 3: feel something. Have you heard Nigerian say we the masses,
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  Speaker 3: it's a dysfunction, said dysfunction? Really, So for four hundred
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  Speaker 3: years they served in the three hundred and ninety eight
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  Speaker 3: year God sent Moses. Yes, that's another story. Moses, a
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  Speaker 3: Nebrew or who grew up as a prince. You know why,
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  Speaker 3: there are dimensions of affliction that once you are a
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  Speaker 3: part of you struggle to be a delivered am I
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  Speaker 3: in the right church. So God I didn't want a
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  Speaker 3: case where we'll have to first rehabilitate Moses to rehabilitate
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  Speaker 3: the Israelites. So God separated him so he could be
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  Speaker 3: in the right frame of mind to be there to
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  Speaker 3: help them. Then look at it, Suddenly it should up.
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  Speaker 3: It's so an Egyptian beating an Eghbrew. What is this?
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  Speaker 3: It's not behind them? And killed the Egyptian and bury
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  Speaker 3: them in the sand. Sh don't tell them the revolution
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  Speaker 3: has started. Right message, wrong person. The person who was
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  Speaker 3: talking to was too broken to know deliverance exist. The
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  Speaker 3: deliverance is not a reality he's been exposed to, not
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  Speaker 3: ever in his life. The next day he came and
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  Speaker 3: so now it was not an Egyptian fighting them. They
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  Speaker 3: were beating themselves. Then it came, I said, what are
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  Speaker 3: you doing to yourself? Then guess what he said? You
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  Speaker 3: want to kill me like you kill that guy yesterday.
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  Speaker 3: Let me tell you this, there are people you can't
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  Speaker 3: rescue till they ill fresh. You want to kill me? Ah,
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  Speaker 3: he heard treason. They cut off his head and he
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  Speaker 3: ran for many years, forty years, and for forty years.
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  Speaker 3: God waited, not because the all israel rejected deliverance, but
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  Speaker 3: one traumatized fellow, just one guy. One guy bought forty
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  Speaker 3: years extra forty years of no grace because God didn't
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  Speaker 3: plant that in their shedom. Then look at what happened
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  Speaker 3: after forty years. God said, Moses, I've heard their cry
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  Speaker 3: by the reason of the attas masters. Now Moses was old,
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  Speaker 3: said get to Egypt now and tell Pharaoh to let
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  Speaker 3: my people go. Of course, they went to Egypt told
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  Speaker 3: Phaioh there was trouble. Let me call the story a
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  Speaker 3: bit in Extorus, chapter number fourteen. When God let them
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  Speaker 3: out of Egypt in Exordust nineteen, God said, remember how
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  Speaker 3: I brought you out of Egypt on the wings of
• 29:31
  Speaker 3: an ego. They saw the plagues, They saw what I
• 29:45
  Speaker 3: turned to blood. They saw an angel of death passed
• 29:49
  Speaker 3: through Egypt, and the first bond of every living creature died.
• 29:54
  Speaker 3: They saw the mighty end of God, but that didn't
• 29:57
  Speaker 3: change their condition. Next, when they got to the Red
• 30:01
  Speaker 3: Sea and they saw the red sin, and they said
• 30:05
  Speaker 3: to Moses, did we not tell you? He said, this
• 30:07
  Speaker 3: is what we told you in Egypt to leave us alone.
• 30:10
  Speaker 3: He said, is it because there was no grave in Egypt?
• 30:14
  Speaker 3: That's why you brought us here to die A Moses
• 30:18
  Speaker 3: didn't know. That was the beginning of his problem. Moses said, God,
• 30:23
  Speaker 3: here you see you are the wonder. He said, why
• 30:26
  Speaker 3: are you making noise? Tell their rights? They go forward?
• 30:32
  Speaker 3: Then you stretch your road over the sea and divide it.
• 30:38
  Speaker 3: God didn't divide. It didn't divide Goda. It was in
• 30:43
  Speaker 3: a stream the sea, and they walked through it, us
• 30:50
  Speaker 3: by a dry land. What does it take to have
• 30:55
  Speaker 3: more of it? You've seen the acts of God, You've
• 30:59
  Speaker 3: seen the hand of God. God, You've seen his power.
• 31:03
  Speaker 3: But as they cross the red God, I cannot left something,
• 31:10
  Speaker 3: he said, I can't lead them to the way of
• 31:11
  Speaker 3: the felisters. They will see war, and Pharaoh has done
• 31:18
  Speaker 3: something to them that a miracle cannot undo. Have you
• 31:25
  Speaker 3: seen people that there's no more fight in them? If
• 31:33
  Speaker 3: you show them a sign of where they are coming from,
• 31:37
  Speaker 3: they will break up with you and they won't miss you.
• 31:45
  Speaker 3: They don't have what it takes to fight. They can't
• 31:50
  Speaker 3: fight for love. It is not strength. It's a dysfunction
• 32:01
  Speaker 3: that you there's the way you talk and say, I
• 32:06
  Speaker 3: just d my daddy your voice, I'm done with this relationship.
• 32:12
  Speaker 3: And you wonder after three years we've gone for premier counseling,
• 32:18
  Speaker 3: where I'd say I am done with this relationship. Instead
• 32:22
  Speaker 3: of settling the fight, they will pack out. When you
• 32:32
  Speaker 3: are counseling them, they are far away. It is not
• 32:36
  Speaker 3: you they are fighting. It is who you remind them of.
• 32:41
  Speaker 3: And that's why you must hear before you deal. If
• 32:50
  Speaker 3: you don't pray that the bleeding finger be mended, you
• 32:55
  Speaker 3: will bleed on the one that didn't caught you. I
• 33:00
  Speaker 3: know what it means not to be able to love.
• 33:04
  Speaker 3: I couldn't love. I was in relationship the moment you
• 33:12
  Speaker 3: mentioned marriage or I lost yester my life. When are
• 33:16
  Speaker 3: we going to take this to the next level? It
• 33:21
  Speaker 3: will look like I want to die. One time a
• 33:37
  Speaker 3: sister looked at me and said, it is painful to
• 33:41
  Speaker 3: love you. I said, whatever that means, this marriage thing.
• 33:52
  Speaker 3: I let me tell you something. I never really attended
• 33:56
  Speaker 3: weddings in my life. Befople are getting married. I look
• 33:59
  Speaker 3: at them. I say, look at these idiots. I'm telling you, yeah,
• 34:04
  Speaker 3: I look at them. I say, look at these idiots.
• 34:06
  Speaker 3: You guys saying I do. I said, look at the idiots.
• 34:10
  Speaker 3: The girl will suffer you. Practically when I when I
• 34:16
  Speaker 3: sit down in a wedding event, my body will be shaken.
• 34:19
  Speaker 3: I just can I can I leave this place. One
• 34:25
  Speaker 3: time one of my friends called me. He was having
• 34:30
  Speaker 3: his morning prayer. He was in what at you also
• 34:36
  Speaker 3: called me hear in the morning and began to shout.
• 34:40
  Speaker 3: He was screaming, and it was mentioning one thing. Those
• 34:47
  Speaker 3: girls are not your step mother. They are not your
• 34:49
  Speaker 3: step mother. They are not your step mother. That was
• 34:53
  Speaker 3: when it caught to me. Every girl that came into
• 34:58
  Speaker 3: my life at something that looked like my stepmother. So
• 35:06
  Speaker 3: there's a way this sister will talk. I say, she's there,
• 35:15
  Speaker 3: Can I tell you for anything? If I didn't hear,
• 35:20
  Speaker 3: I would never have looked at my wife twice. You
• 35:23
  Speaker 3: know why? She sounds exactly like a from the day
• 35:31
  Speaker 3: I said good money and she replied, it's over. Your
• 35:39
  Speaker 3: pain can lead you away from the will of God
• 35:42
  Speaker 3: for your life. There are marriages that could still work,
• 35:51
  Speaker 3: but the reason why there will be no attempt to
• 35:53
  Speaker 3: work it out is because there's no more fight in them.
• 35:58
  Speaker 3: Somebody has got to the point where she has said,
• 36:01
  Speaker 3: I'm no longer ready to fight for anything. Let me
• 36:03
  Speaker 3: tell you something. So I trained in boxing a strangers
• 36:06
  Speaker 3: in the sound. Yes, I trained in boxing, and now
• 36:10
  Speaker 3: it's more read advanced in Nigeria more than ever before.
• 36:13
  Speaker 3: You you never can tell. So there's there's a reality
• 36:25
  Speaker 3: in boxing when champions. This is how you know a
• 36:28
  Speaker 3: champion is about to fade out. It happened to all
• 36:39
  Speaker 3: the champions for one day. That lead towards this guy
• 36:46
  Speaker 3: who's the boxing fan? Here is it a tree line Manila?
• 36:49
  Speaker 3: Who's that? That? Joe Fraser? Smoky Joe took him on
• 36:54
  Speaker 3: the journey. But let me tell you the most recent one.
• 36:58
  Speaker 3: That was the case of Antony Joe. He fought a
• 37:02
  Speaker 3: guy called Ladmir Klitchko. He won. Listen, there are battles
• 37:12
  Speaker 3: you can win and yet it can destroy. He won.
• 37:19
  Speaker 3: But a boxing observer said, the debts they took themselves too.
• 37:27
  Speaker 3: They would never want to get there again in their life.
• 37:33
  Speaker 3: After that fight was when he began to lose fight
• 37:39
  Speaker 3: quite consecutively, because when you remember that debt, he said,
• 37:43
  Speaker 3: I almost died. I don't want to get there again.
• 37:49
  Speaker 3: You know, we if we're going to navigate this season
• 37:58
  Speaker 3: as a continent to go back and study Egypt, whatever
• 38:04
  Speaker 3: Pharaoh did. Do you not think the devil is still
• 38:08
  Speaker 3: interested in that curriculum? What did he do in the
• 38:16
  Speaker 3: space of forty years? I was terrible. Look at them.
• 38:23
  Speaker 3: Even God, God without with womb, there's nothing that's had
• 38:29
  Speaker 3: been possible. He said, I'm the Lord, God of offless.
• 38:33
  Speaker 3: Is there anything that is impossible with me? That God
• 38:37
  Speaker 3: called Moses in exodoor staty tude, I said, Moses, let
• 38:44
  Speaker 3: me wipe out these guys. Let me let me wipe
• 38:50
  Speaker 3: them out. Hah, what you said, Baba. If you wipe
• 38:58
  Speaker 3: out these guys, and they shan't say this, they will say,
• 39:01
  Speaker 3: you have the power to bring them out of Egypt,
• 39:05
  Speaker 3: but you don't have the power to establish them in
• 39:07
  Speaker 3: the Promised Land. And the Bible said God repented that God,
• 39:15
  Speaker 3: God almost to the point of irrationality, that every generation
• 39:23
  Speaker 3: that tasted Pharaoh, all of them, God who made the
• 39:28
  Speaker 3: heavens and the head, could not bring them to the
• 39:30
  Speaker 3: Promised Land. All that generations are to die except for
• 39:38
  Speaker 3: Joshua and killed. The Bible said men within whom there
• 39:43
  Speaker 3: was another spirit many that whatever happened in Egypt didn't
• 39:48
  Speaker 3: break them. And ill tell you, somebody, the devil wants
• 39:55
  Speaker 3: to break you to a point that there is a
• 39:58
  Speaker 3: kind of future that no on that can't be yours.
• 40:01
  Speaker 5: Yeah, m.
• 40:13
  Speaker 3: You know, I'm sorry. I hate to I've been crying
• 40:23
  Speaker 3: over the continent of Africa. Whatever happened to us is seriales.
• 40:34
  Speaker 3: You watch PhD ode in UK, watching watching plates, medical doctors,
• 40:44
  Speaker 3: watching someone's bombomb What did they do to us? Mh
• 40:58
  Speaker 3: And for some reasons, we're not in it. We build
• 41:05
  Speaker 3: cities for Pharaoh and they tell you can't live there.
• 41:13
  Speaker 3: Something happened to our might. The feathers of the eagles
• 41:18
  Speaker 3: seems to be broken. We've seen too many disappointments. We're
• 41:23
  Speaker 3: used to bloodshed. The news are not funny every time
• 41:27
  Speaker 3: with this disappointment, and we don't believe anymore that there's
• 41:34
  Speaker 3: mighty in us even as a nation. We don't have
• 41:41
  Speaker 3: fighting us anymore. You hear people saying and gier, it's
• 41:44
  Speaker 3: not the country we're fighting for. How can the country
• 41:50
  Speaker 3: that was once considered a future superpower be the place
• 41:57
  Speaker 3: with the lowest level of life expectancy. But we'll again,
• 42:04
  Speaker 3: I might back. I know what suicide may. So let
• 42:14
  Speaker 3: me tell you a story. Please see answers told you
• 42:19
  Speaker 3: my quiet moment was spent planning how to die. One
• 42:26
  Speaker 3: time I sat down with my parents, not my parents anyways,
• 42:29
  Speaker 3: my parents. We're watching a movie and in that movie,
• 42:40
  Speaker 3: somebody committed suicide, and I've been looking for the best
• 42:47
  Speaker 3: method called the methods didn't work. I've drunk sob stance.
• 42:51
  Speaker 3: I didn't die. I yes, I will go to the
• 42:53
  Speaker 3: hospital and I will give you treat me. I'll be fine.
• 42:57
  Speaker 3: I've gone to the express where you cato break my leg.
• 42:59
  Speaker 3: I didn't die. I've drank this battery water. I didn't die.
• 43:08
  Speaker 3: So I saw in that movie a very good way
• 43:10
  Speaker 3: to die. So when we're watching that movie, the girls
• 43:16
  Speaker 3: noticed I was the only one who shouted thank you Jesus.
• 43:21
  Speaker 3: So I left them because I will sit down in
• 43:26
  Speaker 3: my room and shout. They won't let me leave. You
• 43:31
  Speaker 3: won't let me die. So I went to the kitchen
• 43:39
  Speaker 3: and I took the instrument that a person killed herself
• 43:41
  Speaker 3: within the movie, a boil ring. So I baited, then
• 43:47
  Speaker 3: did exactly what I saw in the movie. Put the
• 43:49
  Speaker 3: boiling ring in my hand pit, then on the light.
• 43:54
  Speaker 3: Then never took light. It may look funny to you,
• 44:07
  Speaker 3: but I just wanted to arrest, but never took light.
• 44:16
  Speaker 3: They shouted ah. Never I shouted to but nobody knew
• 44:20
  Speaker 3: what I was shouting about. Slammed the boiling it on
• 44:26
  Speaker 3: the floor. You won't let me die. Shortly after that time,
• 44:32
  Speaker 3: I gave my life to Christ, but I still wanted
• 44:42
  Speaker 3: to die. You can be born again. I'll be suicidal.
• 44:47
  Speaker 3: I know what it means. So this time around eye
• 44:53
  Speaker 3: felt there was a better way. Now I would die
• 44:58
  Speaker 3: as I my attire. So I was looking for where
• 45:06
  Speaker 3: somebody can kill me very first for the sake of
• 45:09
  Speaker 3: the gospel. So I de sipped one of my friend
• 45:14
  Speaker 3: who is very passionate, and I said, let's go and preach.
• 45:19
  Speaker 3: So we went to candle. I don't want to mention
• 45:22
  Speaker 3: any environment now an area I know they have hostility
• 45:26
  Speaker 3: towards the gospel. And I was scanning for the most
• 45:32
  Speaker 3: Islamic person I could see that could help me with
• 45:38
  Speaker 3: a dagger or something. So I saw a guy, two
• 45:42
  Speaker 3: of them the way this publique trousers. I was glad.
• 45:46
  Speaker 3: So I went there to preach to them, and I
• 45:51
  Speaker 3: I was preaching to him in the most offensive way. Ah,
• 45:59
  Speaker 3: I want him to be angry and break my head.
• 46:04
  Speaker 3: I made sure it was not my friend preaching, so
• 46:07
  Speaker 3: that by the time they begin to deal with me,
• 46:08
  Speaker 3: you were then I was preaching.
• 46:12
  Speaker 4: I was.
• 46:12
  Speaker 3: The guy was looking at me a middle aged guy
• 46:17
  Speaker 3: and his friend that they didn't say a word. When
• 46:21
  Speaker 3: I was done preaching a accident, Will you want to
• 46:26
  Speaker 3: give you a lit to cries? Now just die away?
• 46:32
  Speaker 3: He looked at his friend, had a deep breath, smiled.
• 46:38
  Speaker 3: Then he places right hand on my shoulders and said
• 46:41
  Speaker 3: a very strange word. He called me by my name
• 46:45
  Speaker 3: and said, Fani who came here to die? So I
• 46:50
  Speaker 3: was confused. Oh, and Islamic cleric will know my name,
• 47:00
  Speaker 3: know why I came. Then it began to list all
• 47:04
  Speaker 3: my suicide attempts till that moment. Ah. By this time,
• 47:11
  Speaker 3: it was like I was naked for the first time
• 47:15
  Speaker 3: in my life. Someone was saying through me. So then
• 47:20
  Speaker 3: I was already kind because as he was talking, it
• 47:23
  Speaker 3: was like fire I was passing through my heart. It
• 47:27
  Speaker 3: was like every desire to die was fading away. Then
• 47:34
  Speaker 3: he placed his hands on my shoulder again. I felt
• 47:39
  Speaker 3: he said pick him up. From going to preach, to
• 47:43
  Speaker 3: pick him up. Then they began to speak about the future,
• 47:54
  Speaker 3: and for every word he was saying, it was like
• 47:56
  Speaker 3: a wave of what I was rushing into my head.
• 47:59
  Speaker 3: So it's like wave I was shaking the world beside
• 48:03
  Speaker 3: the road at night where I want to die. When
• 48:16
  Speaker 3: he was done, ah, I said, sir, help me, I
• 48:26
  Speaker 3: need a mentor. Can I can I? Can I get
• 48:30
  Speaker 3: your number? He looked at his friend they smiled. I said,
• 48:36
  Speaker 3: we don't use phone. I said, okay, sir, okay, your name, sir,
• 48:44
  Speaker 3: so whenever I see you again, I can identify. He
• 48:47
  Speaker 3: looked at his friend and smiled, Let's look at your
• 48:50
  Speaker 3: dan smile. I said, you may call me Manuel. So
• 48:54
  Speaker 3: I said, okay, but I am Manuel. Please, Sir, give
• 48:58
  Speaker 3: me the address of your house. I want to come
• 49:00
  Speaker 3: and greet you so I can have this kind of
• 49:02
  Speaker 3: moment again. He looked at his friend, smiled and said, okay, okay, okay,
• 49:08
  Speaker 3: come to numbers so so so streety you see me there?
• 49:15
  Speaker 3: I said, thank you, sir. I went home a new man. Now,
• 49:28
  Speaker 3: following the first thing in the morning, I knew I
• 49:33
  Speaker 3: needed to see about the manor again. So I took
• 49:37
  Speaker 3: bike went to the address he gave me. I got
• 49:43
  Speaker 3: there towards the church and guess what the name of
• 49:48
  Speaker 3: the church was The man with sanchoi. I said, I'm
• 49:53
  Speaker 3: not going to leave this church till I see but
• 49:59
  Speaker 3: that manner. So I stood there. I kept knocking. Then
• 50:03
  Speaker 3: he passed or came out very tired. I said, I'm sorry,
• 50:09
  Speaker 3: I one of your members, or give me this address
• 50:13
  Speaker 3: that this is his house. As you can see, this
• 50:16
  Speaker 3: is a church. I said, no, this is the house.
• 50:19
  Speaker 3: Is this person who gave me? Can't make a mystic
• 50:22
  Speaker 3: this is house? Say this is a church. So he said, okay,
• 50:27
  Speaker 3: what's the name of the person? I say, his name
• 50:28
  Speaker 3: is the MANUELA where small church and we're not even
• 50:33
  Speaker 3: more than sixteen and there's no man who are monkstous?
• 50:39
  Speaker 3: So I said, what is this the only time in
• 50:42
  Speaker 3: my life I've met someone who accepted me and loved
• 50:46
  Speaker 3: me as I am and changed my life. I can't
• 50:48
  Speaker 3: find him again. No number, just say name. I first
• 50:53
  Speaker 3: sat down the floor, then left with disappointments, took my
• 50:58
  Speaker 3: bike back on my way over My head is loud
• 51:02
  Speaker 3: and clear my spirit. His name shall be called the Manuel.
• 51:07
  Speaker 3: Then I began to ask myself what man of man
• 51:13
  Speaker 3: did I meet? Who knew everything about my journey, who
• 51:18
  Speaker 3: knew my name, who knew why I came and knew
• 51:21
  Speaker 3: my future, and knew had met the Lord? And I'll
• 51:29
  Speaker 3: tell you something for free. From that day in my life,
• 51:35
  Speaker 3: it doesn't matter out dead an atmospheres. When I show up,
• 51:39
  Speaker 3: the glory of God feels the place. There's only one
• 51:48
  Speaker 3: through the liver. He's the only one who can accept
• 51:53
  Speaker 3: you truly. It's the only one who can ill you completely.
• 52:03
  Speaker 3: And of us are looking for healing, the way doesn't exist.
• 52:08
  Speaker 3: He's the only one that can. Men, you're broken hearts
• 52:17
  Speaker 3: and to that woman, it's going to answer your questions.
• 52:23
  Speaker 3: That's okay. There are questions that just help them.
• 52:31
  Speaker 4: You.
• 52:33
  Speaker 3: Sometimes you won't find answers to from men. I remember
• 52:44
  Speaker 3: when my mentor died. You know. Years later I finally
• 52:53
  Speaker 3: found a man that has the character what they're following,
• 52:58
  Speaker 3: and he died. He had cancer. I was dead till
• 53:06
  Speaker 3: the last moment. They did surgery for him. They told
• 53:12
  Speaker 3: him the chance of surviving this surgery he steady percent chance.
• 53:17
  Speaker 3: They had to break trees iliac bone. They had to
• 53:21
  Speaker 3: make his sackle pleasures. He said, do it. I watched
• 53:27
  Speaker 3: our physiotherapists will come to help him work, and I
• 53:32
  Speaker 3: saw him beg for death.
• 53:36
  Speaker 4: I don't worry.
• 53:36
  Speaker 3: Your deliverances will happen once the shack goes out. And
• 53:42
  Speaker 3: one day I was living his place, and God said
• 53:48
  Speaker 3: to me, look at him very well, this will be
• 53:51
  Speaker 3: the last time you'll see the same thing happened when
• 53:54
  Speaker 3: I went to see that doom by a few weeks ago.
• 54:04
  Speaker 3: When he died, I didn't have answers. All my knowledge
• 54:09
  Speaker 3: of the Bible didn't make sense anymore can a man
• 54:14
  Speaker 3: I've got this much and still die For years I
• 54:20
  Speaker 3: needed answers, didn't find answer. I want to tell you
• 54:25
  Speaker 3: there are questions you will carry to your grave. That's
• 54:28
  Speaker 3: when you see him as he is, that you will
• 54:31
  Speaker 3: get answers. I have questions and answered too. I watched
• 54:40
  Speaker 3: that did you describe when his son died? And he
• 54:43
  Speaker 3: said the most painful to was that God didn't give
• 54:45
  Speaker 3: him money int. He said, if God giving him money
• 54:50
  Speaker 3: int he would have said he should take him instead.
• 54:53
  Speaker 3: That the young man was just starting his life. Well,
• 54:56
  Speaker 3: you know what we're doing and we mock. I believe
• 55:01
  Speaker 3: that's it gonna be a day for Nigeria to really
• 55:04
  Speaker 3: breakthrough that we have to listen, have a national day
• 55:10
  Speaker 3: where the elders will pray over the YouTube. Social media
• 55:14
  Speaker 3: has made people lose their minds and many are carrying
• 55:18
  Speaker 3: on their heads a verdict of untimely death and they
• 55:22
  Speaker 3: don't even know they dragged me for this. By now
• 55:26
  Speaker 3: you know, I'm used to it. There are questions that
• 55:35
  Speaker 3: I know answers to, but as ancestors. And that's why
• 55:43
  Speaker 3: the jobs walks by faith and not by sight. The
• 55:51
  Speaker 3: enemy is a specialist in you, seeing people's trauma to
• 56:03
  Speaker 3: ground their lives and soak them in perpetual fears. God
• 56:13
  Speaker 3: has not given us the spirit of bondage to be afraid,
• 56:16
  Speaker 3: but of power of love and of a son mind.
• 56:22
  Speaker 3: I'm going to read different kinds of fears that pople
• 56:24
  Speaker 3: are doing life with fear of remarks and opinion. So
• 56:30
  Speaker 3: people can't stand the opinion. What do they feel about me?
• 56:33
  Speaker 3: What do they feel? Did I do well? If you
• 56:38
  Speaker 3: put yourself in the hands of the sons of men
• 56:40
  Speaker 3: like that, the wild manipulate you. Some people have the
• 56:45
  Speaker 3: fear of starting again. That's failed, I give up. I
• 56:52
  Speaker 3: can't start again. Some probably have fears go to squeak again.
• 56:58
  Speaker 3: You can get a master's, you can get to your PhD.
• 57:01
  Speaker 3: That you have second class or thought class. That doesn't
• 57:04
  Speaker 3: define you. Pick yourself up. Some have the fear of
• 57:12
  Speaker 3: being alone. They can't stand it even when they know
• 57:19
  Speaker 3: they are correct. They rather take the opinion of the crowd.
• 57:24
  Speaker 3: Some have develops Stockholm syndrome. They will rather be glued
• 57:26
  Speaker 3: to an abuser than tore on. Some have the fear
• 57:34
  Speaker 3: of repeating patterns. The said people have everybody anyways. Let
• 57:41
  Speaker 3: me leave that so the devil doesn't use it. But
• 57:44
  Speaker 3: I'm not saying. Some are afraid of being criticized. They
• 57:50
  Speaker 3: can't stand it. The wild rather please people, even at
• 57:55
  Speaker 3: the expense of their joy. Some theory rejection. Don't reject me.
• 58:03
  Speaker 3: I remember when I went to serf Funny enough. I
• 58:07
  Speaker 3: was supposed to a college of health and the provost
• 58:13
  Speaker 3: or whatever supposition was, was asking me, what are the
• 58:16
  Speaker 3: courses you could let you. I mentioned the courses I
• 58:18
  Speaker 3: can take this. There was a girl there. She studied
• 58:23
  Speaker 3: by chemistry. The girl went on her knees when they
• 58:28
  Speaker 3: said what course can you take? Guess what you were saying.
• 58:32
  Speaker 3: I managed to graduate. Please don't reject me, even if
• 58:36
  Speaker 3: it's the work of a cleaner. Give me. I stood up.
• 58:41
  Speaker 3: I looked at her. I said, ghetto. They were going
• 58:50
  Speaker 3: to give a cleaning job. So I told the man,
• 58:55
  Speaker 3: I have a request from this organization. Please reject me.
• 59:02
  Speaker 3: I said, please, reject me. I won't be here before
• 59:07
  Speaker 3: I was now posted to a clinic. I was talking
• 59:14
  Speaker 3: like that. Carryovers probably damaged I might. The men of
• 59:23
  Speaker 3: you are very smart. The only reason you didn't believe
• 59:26
  Speaker 3: it is that you were under your wrong structure. If
• 59:34
  Speaker 3: some of you had parents who are sent to a
• 59:36
  Speaker 3: broad you would have broken records. Don't let that thing
• 59:39
  Speaker 3: define you. Some have the fear of being seen. I
• 59:47
  Speaker 3: don't want anybody to see me. They can't even walk
• 59:51
  Speaker 3: in front of the crowd. They can't. They have gifts,
• 59:59
  Speaker 3: they were at the gifts die. They will do things
• 1:00:08
  Speaker 3: in the name of somebody elseguistic the glory. It's not
• 1:00:11
  Speaker 3: humility strouma. Some of the fear of making mistakes, the
• 1:00:21
  Speaker 3: fear of being the object of attention, the fear of
• 1:00:28
  Speaker 3: being the different voice in their room, some of the
• 1:00:34
  Speaker 3: fear of unleashing their potentials. And some people want to
• 1:00:37
  Speaker 3: have the fear of the unknown. I can't even tell
• 1:00:41
  Speaker 3: what they fear. When you have been raised in the
• 1:00:48
  Speaker 3: forty environment and you've been taught to do life true
• 1:00:52
  Speaker 3: fear he doesn't leave by itself. The fear is one
• 1:00:59
  Speaker 3: of the sign of trauma, and other sign is people pleasing.
• 1:01:07
  Speaker 3: I just want to please everybody. There are some of you.
• 1:01:23
  Speaker 3: Is there anyone here who is wearing a dark shape?
• 1:01:28
  Speaker 3: I just needed for an illustration or you came with it.
• 1:01:34
  Speaker 3: Is there anybody a dark shape? Thank you, my brother.
• 1:01:41
  Speaker 3: So this is this room. But the moment I permission
• 1:01:49
  Speaker 3: to put on the shade, the way I perceive the
• 1:01:58
  Speaker 3: room changes. The room they change. It's my filter. There
• 1:02:08
  Speaker 3: are some of you have never seen life as it is.
• 1:02:14
  Speaker 3: I tell you you've only seen life through the lenses
• 1:02:20
  Speaker 3: of your environment. Some of you have never seen love
• 1:02:25
  Speaker 3: as it is. You've only seen it to the lenses
• 1:02:30
  Speaker 3: of your pain. There are some of you who have
• 1:02:34
  Speaker 3: never seen a correct family up close. It's just the filter.
• 1:02:48
  Speaker 3: It is in God's best interest that you have made whole.
• 1:02:55
  Speaker 3: There are kinds of destinies you can't fulfill with this
• 1:03:01
  Speaker 3: kind of injury. When will you ever be able to
• 1:03:04
  Speaker 3: stand before fail and still let my people go? If
• 1:03:08
  Speaker 3: you are still that is messy. You have started making
• 1:03:16
  Speaker 3: bad decisions. True, you already beginning to say yes to
• 1:03:20
  Speaker 3: people that you know you deserve better than. But because
• 1:03:25
  Speaker 3: you feel time is going and sometimes there are things
• 1:03:34
  Speaker 3: we call child out of wedlock that is actually a
• 1:03:40
  Speaker 3: product of lack of family. I have a girl. The
• 1:03:54
  Speaker 3: father and the mother were in secondary school when they
• 1:03:57
  Speaker 3: got themselves pregnant. Everyone told the mother I bought.
• 1:04:04
  Speaker 4: This field.
• 1:04:08
  Speaker 3: For some reason. She says she will carry the pregnancy.
• 1:04:12
  Speaker 3: She gave birth to the girl and never want to
• 1:04:15
  Speaker 3: set her eyes on the child. So the mother of
• 1:04:20
  Speaker 3: the father took the child, and that I agree. Of course,
• 1:04:34
  Speaker 3: what do you expect the child will go to school.
• 1:04:41
  Speaker 3: When it's time to go back home for holiday, Grandma
• 1:04:44
  Speaker 3: is dead, you go to mommy. Mommy is busy with
• 1:04:47
  Speaker 3: the new husband. You go to daddy. Dad is busy
• 1:04:51
  Speaker 3: with his own wife. The woman wants her family to themselves.
• 1:04:54
  Speaker 3: The husband wants her two old children. They had no choice.
• 1:04:59
  Speaker 3: She wants called with boys. There are times that it
• 1:05:04
  Speaker 3: is not immorality. We are dealing with firsts. If you
• 1:05:08
  Speaker 3: wear their shoes, you may not have better options. That's
• 1:05:12
  Speaker 3: the truth. There are children that the only place they
• 1:05:15
  Speaker 3: know us home. He's cool. We don't even know what
• 1:05:23
  Speaker 3: redemption means that a person get better. A chart out
• 1:05:30
  Speaker 3: of wedlock does not mean the destiny is finished. The
• 1:05:34
  Speaker 3: god that we serve that Jesulso met the woman at
• 1:05:38
  Speaker 3: the well of Samaria and give her a purpose. Can
• 1:05:43
  Speaker 3: sow such a person? How we have damage wounded soldience.
• 1:05:48
  Speaker 3: God doesn't bury his wounded. He used them. He used them.
• 1:05:57
  Speaker 3: If you are seated here in this room tonight, and
• 1:05:59
  Speaker 3: you are probably you've had to ask yourself, do I
• 1:06:03
  Speaker 3: still have a future Like the rest? I came out
• 1:06:06
  Speaker 3: a world of hope tonight. Is the God who calls
• 1:06:15
  Speaker 3: the things that be not so? The way is the
• 1:06:22
  Speaker 3: one who gives life to those who are being broken.
• 1:06:25
  Speaker 3: The stones that the builders rejected become the corner stone
• 1:06:33
  Speaker 3: people like us. No past or ever I even considered
• 1:06:38
  Speaker 3: me anything to lay hands and prophesy, And that's my pattern.
• 1:06:44
  Speaker 3: Sometimes you wonder why they always prefer the rest above you.
• 1:06:47
  Speaker 3: Maybe God is hiding you. Maybe maybe it's keeping the
• 1:06:56
  Speaker 3: best weapon to be brought out as a soft price.
• 1:07:07
  Speaker 3: Every time people are in distress, are in turmoil, and
• 1:07:13
  Speaker 3: God wants to bring them out. The response of God
• 1:07:17
  Speaker 3: is a man. When Egypt was in distress, he said Moses,
• 1:07:25
  Speaker 3: when these were captured in Babylon, he reviewed this plan
• 1:07:29
  Speaker 3: to Darnel, and sin was the problem. Send the man, Jesus.
• 1:07:40
  Speaker 3: Sometimes you are asking the wrong question, and I tell
• 1:07:44
  Speaker 3: you a question, and I'll tell your answer. Why did
• 1:07:49
  Speaker 3: I come out of this family? Maybe the solution to
• 1:07:55
  Speaker 3: the crisis of that lineage is you. Maybe God looked
• 1:08:06
  Speaker 3: at them, I said, the only way I can help
• 1:08:09
  Speaker 3: you is to send this one. You will not be
• 1:08:14
  Speaker 3: broken by what you should defeat. I didn't get it
• 1:08:17
  Speaker 3: meant to that.
• 1:08:22
  Speaker 4: There are.
• 1:08:25
  Speaker 3: People here that certain manifestation has been in that because
• 1:08:31
  Speaker 3: of pain. As I speak from the right, the middle,
• 1:08:37
  Speaker 3: the back, I see chains falling. And the impact of
• 1:08:46
  Speaker 3: that is that the annoyting that has always been yours
• 1:08:52
  Speaker 3: that you've not been able to enter. When the Angel
• 1:08:54
  Speaker 3: met Gideon, he said, that, mighty man of valor, Gideon,
• 1:08:56
  Speaker 3: the seeds you will see wit to hide from the
• 1:09:01
  Speaker 3: Amelekite when he called him a mighty man who was shocked.
• 1:09:09
  Speaker 3: Tonight I called might out of you. There are apposus here.
• 1:09:19
  Speaker 3: There are prophets here. There are minstrels who are afraid
• 1:09:26
  Speaker 3: of standing out. There are authors who are refusing to
• 1:09:31
  Speaker 3: old pen. There are prophetic voices who do not even PROFESTI.
• 1:09:40
  Speaker 3: They keep running away from their calling because they don't
• 1:09:43
  Speaker 3: want to fail again. Tonight, all over this room, by
• 1:09:51
  Speaker 3: the power and the authority. I have come tonight with
• 1:09:58
  Speaker 3: the mantos that belong to each line, and let those
• 1:10:03
  Speaker 3: who represent the bloodline and has been robbed all these
• 1:10:09
  Speaker 3: years begin to receive their mantles. That family will produce
• 1:10:19
  Speaker 3: a prophet again. I want the ass to help me.
• 1:10:27
  Speaker 3: Lift your hands. Everyone, everyone that pain has in that
• 1:10:35
  Speaker 3: certain dimensions from your life. Us help them all because
• 1:10:41
  Speaker 3: it is out of the way. Now lead the anointing
• 1:10:44
  Speaker 3: that belongs to you. Touch touch, touch, touch, touch, touch, touch.
• 1:10:56
  Speaker 3: That which your father couldn't enter, which your mom couldn't fulfill,
• 1:11:01
  Speaker 3: It is here tonight. Let man to find men approach
• 1:11:07
  Speaker 3: across each lineage. Let the prophet and prophetess begin to
• 1:11:14
  Speaker 3: prophesy again. Let us see us begin to see again.
• 1:11:21
  Speaker 3: I heard the Lord say, the spirit of boldness? Where
• 1:11:31
  Speaker 3: did the rest upon them? Fresh fire? I am the Lord,
• 1:11:39
  Speaker 3: Your God will call you into a light out of darkness,
• 1:11:43
  Speaker 3: says the Lord. Walk before me and the full of faith.
• 1:11:52
  Speaker 3: I will watch over all of my promises to fulfill them.
• 1:11:58
  Speaker 3: Remember not the former things, neither consider the things of old.
• 1:12:04
  Speaker 3: I will do a new thing, says the Lord. Shall
• 1:12:06
  Speaker 3: you not see it. I'll bring waters out of the
• 1:12:10
  Speaker 3: desert and make ways in the wilderness. The years of
• 1:12:18
  Speaker 3: pain bottled up, afflictions bottled up there over the years
• 1:12:25
  Speaker 3: are over. The hand of God is on you. It's
• 1:12:33
  Speaker 3: for the redemption of that bloodline. Lift your hands everyone
• 1:12:44
  Speaker 3: and say, Jesus, help me, help me. That was the
• 1:12:52
  Speaker 3: prayer of blind Battymus.
• 1:12:55
  Speaker 4: Help me.
• 1:12:56
  Speaker 3: From your heart today genuinely ask for help. He he's
• 1:13:12
  Speaker 3: my pinion. You shot me Gray, I hip the cross
• 1:13:21
  Speaker 3: when you die for me and his close happis like
• 1:13:33
  Speaker 3: a lie from the song.
• 1:13:39
  Speaker 4: It to it.
• 1:13:43
  Speaker 3: You shine, Oh holy.
• 1:13:49
  Speaker 4: To this guy.
• 1:13:53
  Speaker 3: Here the Jew's crime. Singing in the old Leave do
• 1:14:03
  Speaker 3: log and this glow me o peace, like a lie
• 1:14:14
  Speaker 3: from the song A to A You shine, Oh love
• 1:14:27
  Speaker 3: to the sky in the jell Scott sing in old.
• 1:14:38
  Speaker 4: Leave do Lott.
• 1:14:44
  Speaker 3: Who knows the song? And this glow we are piece
• 1:14:51
  Speaker 3: like a lie from the song.
• 1:14:59
  Speaker 5: To it.
• 1:15:01
  Speaker 3: Je shine, solemn, Oh es, Let's go.
• 1:15:13
  Speaker 4: The jisir.
• 1:15:17
  Speaker 3: See leave, Oh Jesus, that your children will stand in
• 1:15:33
  Speaker 3: their rightful destiny. Let those who have been aroubbed all
• 1:15:38
  Speaker 3: their lives recovery what is missing. Let tonight the night
• 1:15:44
  Speaker 3: of recovery. Let him be the night of the encounter.
• 1:15:50
  Speaker 3: Let Jacob, the encounter has got tonight. Let him be
• 1:15:55
  Speaker 3: the point of changing destiny. Let's mighty matter eyes again.
• 1:16:01
  Speaker 3: Let up your quickening, let up your night, quick up
• 1:16:05
  Speaker 3: on this place. Let lives getting come out.
• 1:16:16
  Speaker 4: Yes, s.
• 1:16:19
  Speaker 3: See you.
• 1:16:21
  Speaker 5: Leave le Let's go. Yes.
• 1:17:03
  Speaker 4: Please, Thank you Lord Jesus.
• 1:17:45
  Speaker 3: The Lord is said to tell someone he said, I
• 1:17:48
  Speaker 3: have not left you. He said, I have not left you.
• 1:17:54
  Speaker 3: I've always been around. I've always been around, I've always
• 1:18:00
  Speaker 3: in around.
• 1:18:05
  Speaker 4: Thank you, Lord Jesus.
• 1:18:10
  Speaker 3: Thank you, loved Sheila, have found the captain and the tissue.
• 1:18:35
  Speaker 4: Thank you, Lord Jesus.
• 1:18:39
  Speaker 3: Now look up, everybody. There are instances where people become
• 1:18:49
  Speaker 3: oppressed by spirits because they've struggled to forgive, and sometimes
• 1:18:58
  Speaker 3: even the spirit of infanities because they struggle to forgive.
• 1:19:06
  Speaker 3: Lift your hands everyone, every strange spirit of any kind
• 1:19:14
  Speaker 3: of affliction all over this place and has been dead
• 1:19:20
  Speaker 3: because of pain and forgiveness. I command from my right
• 1:19:27
  Speaker 3: to the middle, to the back, and the left by
• 1:19:32
  Speaker 3: the police. You have to help me all them all,
• 1:19:34
  Speaker 3: by the power and the authority, in the name of Jesus.
• 1:19:39
  Speaker 3: You foul spirit of darkness, get out all over this place.
• 1:19:52
  Speaker 3: Lift up your head so he gets and the lifting
• 1:19:55
  Speaker 3: of year, but lasting goes that a king of glory
• 1:19:59
  Speaker 3: wire coming. I cast out the spirit of delay. I
• 1:20:03
  Speaker 3: can't out infamity. I cast out that red get out.
• 1:20:12
  Speaker 3: Lose them and let them go. Lose them now they
• 1:20:20
  Speaker 3: are not yours. They belong to the Lord. Either the
• 1:20:27
  Speaker 3: Son or God has made free.
• 1:20:30
  Speaker 4: Is free.
• 1:20:30
  Speaker 3: Indeed, you will never return back to them. You are
• 1:20:37
  Speaker 3: sealed with the blood of Jesus. And tonight we break
• 1:20:46
  Speaker 3: the negativity in that bloodline because you are here representing
• 1:20:52
  Speaker 3: that lineage. It hands here, it ends here. Let the
• 1:21:02
  Speaker 3: lady broken. Let the spirit of affliction get out that
• 1:21:11
  Speaker 3: which has made you with bat cycles. It is out
• 1:21:15
  Speaker 3: of the way. Now the left side. There's a woman
• 1:21:24
  Speaker 3: with a very chronic pain in the left side of
• 1:21:27
  Speaker 3: the ampleomen is the pain is anonymous to It's maybe
• 1:21:34
  Speaker 3: you left side is getting routing or something. That's the
• 1:21:37
  Speaker 3: kind of pain you feel. That pain is gone. That
• 1:21:42
  Speaker 3: pain is gone. Where she is she had come where
• 1:21:47
  Speaker 3: she can I the pain left side. Wave your hand
• 1:21:53
  Speaker 3: as your comments where I identify you. Okay, come, come,
• 1:22:00
  Speaker 3: don't worry jealous crime. You can have a female protocol.
• 1:22:09
  Speaker 3: Place your hands. Then, either the Son or God has
• 1:22:14
  Speaker 3: made free you mean, trusting God for your people who
• 1:22:26
  Speaker 3: are interesting. Stand behind that in the name of Jesus,
• 1:22:30
  Speaker 3: that paying get out, touched and be healed. By this
• 1:22:34
  Speaker 3: time next year, you are carrying your baby. The name
• 1:22:39
  Speaker 3: of Jesus, you carrying your baby. You're healed completely, my friend,
• 1:22:46
  Speaker 3: place your hands there. You're healed, healed, completely gone. Everything
• 1:22:54
  Speaker 3: that looks like bursts lump. I commanded to a material lives.
• 1:22:59
  Speaker 3: Now it's gonna te materialize. Anyone who came out with
• 1:23:10
  Speaker 3: any kind of sickness is in this place. There was someone.
• 1:23:16
  Speaker 3: There's a family that they told me was traveling and
• 1:23:19
  Speaker 3: bringing a critically sick person. Hm hm, but they hear
• 1:23:24
  Speaker 3: I can't remember what the condition is. Any case of
• 1:23:28
  Speaker 3: cancer HIV get out. One of the very strange eliens
• 1:23:39
  Speaker 3: that is very common in our ministry is cancer, very
• 1:23:43
  Speaker 3: very you see eliens. Cancer, this cancer everywhere, any kind
• 1:23:51
  Speaker 3: of cancer of anyone who is connected to you, is
• 1:23:54
  Speaker 3: removed Tonight tomorrow morning, I'm gonna touch it, beat my
• 1:24:01
  Speaker 3: friend on the subject of forgiveness, and then we touch
• 1:24:07
  Speaker 3: some aspect of Mary. Let me take this one's off
• 1:24:11
  Speaker 3: so I can pray for them before I leave. Please,
• 1:24:12
  Speaker 3: take them up. Al should accept them? Stand up? Do
• 1:24:21
  Speaker 3: we have you? We're surrounded by many. Wow, this street
• 1:24:30
  Speaker 3: before this is the song that we see sing it.
• 1:24:41
  Speaker 4: Oh, leave.
• 1:24:45
  Speaker 6: The Lord, Oh please You know josh is a land
• 1:24:55
  Speaker 6: with a very rich heritage.
• 1:24:58
  Speaker 3: Heritage I was about people like paulk Indrey and Blah
• 1:25:02
  Speaker 3: Blah ban Da, men who labeled. Let the anointing of
• 1:25:07
  Speaker 3: girls who have served the air. Every one of you,
• 1:25:13
  Speaker 3: from my right to the left, let it be released.
• 1:25:16
  Speaker 3: Take it Tom, take it Tom, take it Tom, take
• 1:25:18
  Speaker 3: it Tom, take it Tom, tack it ONM, tack it ONM.
• 1:25:21
  Speaker 3: Take it now. It's yours. Take it now, it's yours.
• 1:25:25
  Speaker 3: Take it on. Let your fire being kindled again, fresh
• 1:25:31
  Speaker 3: all fresh, grace, pay all tis Harry kindled. Families are restored,
• 1:25:40
  Speaker 3: We rebuilt the spirit of division. It is done, and
• 1:25:48
  Speaker 3: Jesus Mighty, then we are paid. Give Jesus a big, big,
• 1:25:53
  Speaker 3: big began.
• 1:26:06
  Speaker 1: The message you just listen to you is sponsored by
• 1:26:09
  Speaker 1: the friends and partners of Family Lazarus Ministries.
• 1:26:13
  Speaker 3: To partner with Family.
• 1:26:14
  Speaker 1: Lazarus Ministries and kindly make use of these account details
• 1:26:19
  Speaker 1: two two one five zero zero five two eight nine.
• 1:26:24
  Speaker 4: You'll behaved