Latest / Apostle Joshua Selman / FAITHFUL TRUE-PART1

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FAITHFUL TRUE-PART1 · Apostle Joshua Selman

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  Speaker 1: Hallelulujah, praise the name of the Lord Good evening, everybody
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  Speaker 1: past Yami, thank you, Thank you and your lovely wife,
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  Speaker 1: mister Bimbo, and the leadership this great church.
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  Speaker 2: Thank you for this opportunity.
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  Speaker 1: In the name of Jesus, I salute every man and
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  Speaker 1: woman of God made the Lord.
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  Speaker 2: Bless and honor you. I must find one.
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  Speaker 1: God bless you in the name of Jesus Christ. I'm
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  Speaker 1: just meeting the person who ministered before me. For the
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  Speaker 1: first time. I was at the rotunda, the incredible, credible
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  Speaker 1: dispensing of the world. God bless you. Please less honor him.
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  Speaker 1: God bless you, sir, in the name of Jesus Christ. Hallelujah.
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  Speaker 2: Maundered.
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  Speaker 1: The shadow of your wis your influences all over me.
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  Speaker 1: I am mander, the shadow of your weans, your influences
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  Speaker 1: all lowver me.
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  Speaker 3: I hey I I I am Victorius. I have overcome.
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  Speaker 3: I am Victorius. I have overcome.
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  Speaker 1: I am Mander, the shadow of your luise, your influences
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  Speaker 1: all over me.
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  Speaker 2: I amander the.
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  Speaker 1: Shadow of your wings, your influences all over me. I sa.
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  Speaker 3: I iy.
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  Speaker 1: Mantles are falling here tonight, Graces are falling here.
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  Speaker 2: Tonight.
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  Speaker 1: Annoytings are falling here tonight for the kings to arise,
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  Speaker 1: for revival to return, for the kings to be born,
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  Speaker 1: for revive outer return. Yay ali alio hali Haliario baba
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  Speaker 1: chalavaco sabran HALIAI can you lift your voice in one
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  Speaker 1: minute and ask the Lord for an encounter yet again,
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  Speaker 1: even by his word someone praying, declare by the spirit
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  Speaker 1: that your heart is opened and prepared.
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  Speaker 2: For an extra ordinary encounter tonight.
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  Speaker 1: Shabaka sobra chapendergast shaescafriend da baratu eckles.
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  Speaker 2: For in Jesus Mighty name, we have prayed.
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  Speaker 1: Father, we pray that you will glorify your son in
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  Speaker 1: our midst. Thank you for global impact Church, Thank you
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  Speaker 1: for the angel over this house. Thank you for charge conference.
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  Speaker 1: Bless our hearts yet again. And to Jesus be all
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  Speaker 1: the glory. Amen and Amen, God.
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  Speaker 2: Bless you. Please be seated.
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  Speaker 1: Allelujah, Praise the name of the Lord. I want to
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  Speaker 1: teach on a very interesting subject that the Lord put
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  Speaker 1: in my heart in line with the theme of the conference.
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  Speaker 1: And I trust that in addition to all that has
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  Speaker 1: come from this alter to us, God will enrich us,
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  Speaker 1: he will empower us in the name of Jesus. God's
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  Speaker 1: method has always been his world. I would always like
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  Speaker 1: to emphasize this. The way he liveds men is through
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  Speaker 1: his word. The way he empowers men is through his word.
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  Speaker 1: The way he heals is by his word. The way
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  Speaker 1: he lived is by his word. John one three. And
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  Speaker 1: without him was not anything made that was made. That means,
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  Speaker 1: outside of his participation, there is nothing that can find
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  Speaker 1: itself as far as form or fashion or liberty is concerned.
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  Speaker 1: Without him, was not anything made that was made? Allelujah.
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  Speaker 1: Revelations Chapter nineteen will begin a reading from verse eleven.
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  Speaker 1: I am convinced that the believers exploit in this kingdom
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  Speaker 1: is predicated upon many factors. Among them is the depth
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  Speaker 1: of your conviction, your persuasion about who God is, Allelujah,
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  Speaker 1: and the integrity of his word. Your confidence is absolutely
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  Speaker 1: dependent on your knowledge, the depth of your encounter the
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  Speaker 1: antidoor to fear, the antido to doubt, the antidot to uncertainty,
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  Speaker 1: the key to stability of heart. The true sponsor of
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  Speaker 1: audacity in the kingdom is an encounter with the God
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  Speaker 1: of the Bible. There is nothing else that will impact
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  Speaker 1: the confidence that genuine encounterspring. So let's trust God to
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  Speaker 1: help our hearts tonight. I have a two part series.
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  Speaker 1: I'll start tonight and then will wrap up tomorrow. Faithful
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  Speaker 1: and True Revelations nineteen from verse eleven, allelujah.
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  Speaker 2: Okay, so let me turn just to read. Now. I
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  Speaker 2: saw heaven even open and behold a white horse.
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  Speaker 1: And he who sat on him was called faithful and true.
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  Speaker 1: And in righteousness he judges and makes war. Next verse
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  Speaker 1: his eyes were a flame of fire, and on his
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  Speaker 1: head were many crowns. He had a name that no
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  Speaker 1: man knew except himself. Thirteen he was cloth with a
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  Speaker 1: rope dipped in blood. And his name is called the
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  Speaker 1: Word of God. So the one who is called the
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  Speaker 1: Word of God is also called faithful and true. The
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  Speaker 1: first thing I want to establish tonight is that God,
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  Speaker 1: as mighty as he is, as supposedly mysterious as he is,
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  Speaker 1: he desires to be known, and he desires to make
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  Speaker 1: himself known. This is the first reality I want to
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  Speaker 1: establish in this conference. That God wants his people to
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  Speaker 1: know him. He desires to be known in as much
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  Speaker 1: as there is no sution of his understanding the Bible says,
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  Speaker 1: in as much as through the span of eternity we
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  Speaker 1: will still learn God, but he still desires that his
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  Speaker 1: people get to know him. You must settle this for
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  Speaker 1: a fact that God desires to be known. Generally speaking,
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  Speaker 1: as revealed from Scripture, there are four biblical platforms by
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  Speaker 1: which a believer gets to know God. It is important
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  Speaker 1: that anyone who seeks to know God genuinely must submit
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  Speaker 1: to the limits of the provisions that Scripture allows. In
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  Speaker 1: our pursuing the knowledge of God. We are not giving
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  Speaker 1: the liberty to invent our strategy. The strategies to knowing
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  Speaker 1: God accurately have been provided, and our assignment is to
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  Speaker 1: work in keeping with the platforms, four of them, just
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  Speaker 1: for your knowledge, very quickly.
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  Speaker 2: Number one.
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  Speaker 1: The first platform that the Bible provides to help any
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  Speaker 1: man get to know God is the Scripture. The Scripture
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  Speaker 1: very quickly, Second Timothy, Chapter three, from verse fifteen to seventeen.
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  Speaker 1: Second Timothy fifteen, it says, and that from a child
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  Speaker 1: can we have KJV, And that from a child noo
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  Speaker 1: hast known the Holy Scripture the Bible says, which is
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  Speaker 1: able to make you wise even onto salvation, Allelujah. Second
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  Speaker 1: Timot three fifteen to seventeen, thank you.
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  Speaker 2: And then it says all.
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  Speaker 1: Scripture is given by inspiration of God, all scripture, and
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  Speaker 1: it is profitable for doctrine, reprove, correction, and instruction in righteousness.
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  Speaker 2: To what end.
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  Speaker 1: Next verse it says that the Man of God may
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  Speaker 1: be perfect, the word perfect, there is matured entire thoroughly furnished,
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  Speaker 1: even onto good works. So everyone who desires to know God,
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  Speaker 1: the Bible recommends scripture.
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  Speaker 2: In scripture, we find the character of God revealed. Are
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  Speaker 2: we together?
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  Speaker 1: The Bible contrasts the character of God as against other Gods,
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  Speaker 1: other deities, and all other platforms of faith communications, and
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  Speaker 1: the Bible leaves us with an instruction that scripture is profitable,
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  Speaker 1: that on the strength of scripture we can know the
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  Speaker 1: character of God, and we can know his modus operandi.
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  Speaker 1: The Bible calls it his Ways number two. The second
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  Speaker 1: way that the Bible recommends that we learn God is
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  Speaker 1: through the thirdy of his names. Please pay attention the
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  Speaker 1: toody of his names, the study of his names in
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  Speaker 1: Exodus chapter three from verse thirteen to fifteen. Exodus chapter
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  Speaker 1: three from verse thirteen down to fifteen, and Moses said,
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  Speaker 1: unto God, behold, when I come onto the children of
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  Speaker 1: Israel and shall say unto them, the God of your
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  Speaker 1: father has sent me onto you, and they shall say
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  Speaker 1: onto me, what is his name? He says, what shall
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  Speaker 1: I say onto them? Very intelligent question. Moses is saying,
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  Speaker 1: I will not have the audacity and the confidence to
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  Speaker 1: stand before the nation of Israel, people who had been
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  Speaker 1: in slavery at the time for four hundred and thirty years,
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  Speaker 1: and then to confront the Pharaoh, not knowing who has
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  Speaker 1: sent me. The problem is not the message. The problem
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  Speaker 1: is I need and encounter with the God of the Bible.
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  Speaker 1: And he said, next verse, the Lord said unto him,
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  Speaker 1: I am that I am. He said, thou shalt say
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  Speaker 1: onto the children of Israel, I Am had sent you. Hallelujah.
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  Speaker 1: So we can know God by studying his names. You
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  Speaker 1: see the names of God capture various dimensions of the
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  Speaker 1: possibilities contained in him.
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  Speaker 2: As you study the names of God, you learn God
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  Speaker 2: is so fast that.
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  Speaker 1: He has to fragment himself told his names so that
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  Speaker 1: every believer who needs to learn him will pick his name.
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  Speaker 1: And there his names are like a ladder into the
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  Speaker 1: knowledge of God. So every time a manifestation of him
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  Speaker 1: is revealed in the people. He captures that dimension in
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  Speaker 1: a name, so that every time you want to learn
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  Speaker 1: and see that dimension, you study that name. So he
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  Speaker 1: calls himself Rapha Jirah see ken No, same god, different
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  Speaker 1: dimensions of operation. And then he even names himself after
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  Speaker 1: the experiences that men had with him, like the God
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  Speaker 1: of Abraham, the God of Isaac, the God of Jacob.
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  Speaker 1: Same god, but his operation with these three people are
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  Speaker 1: very different. The God of Abraham talks about his portrait
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  Speaker 1: of a blessed man, how he calls a man and
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  Speaker 1: blesses him away together. The God of Isaac, how he
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  Speaker 1: is able to supply and keep a man even through farming.
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  Speaker 2: And unfavorable situations.
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  Speaker 1: The God of Jacob is the god of encounters, that
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  Speaker 1: he can turn a man who is a cheat and
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  Speaker 1: a supplanter even to become away.
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  Speaker 2: Together.
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  Speaker 1: Now he says, for us, a prince, you have had
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  Speaker 1: power with God, and you have prevailed. He touched the
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  Speaker 1: whole of his time, blessed him. The Bible says, the
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  Speaker 1: sun arose, and he called that place penny hell. For
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  Speaker 1: I have seen God face to face, and my life
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  Speaker 1: is preserved. So every time you desire and encounter God
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  Speaker 1: recommends the God of Jacob or the experience of Jacob.
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  Speaker 2: As the template.
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  Speaker 1: He says, who shall ascend to the heel of the Lord,
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  Speaker 1: and who shall stand in his holy place?
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  Speaker 2: He that have what.
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  Speaker 1: Yes or swan deceitfully. He says that this is the
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  Speaker 1: generation of them that seek Him or Jacob. That means
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  Speaker 1: you seek Him in the similitude of Jacob. So I'm
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  Speaker 1: saying that you study the names of God. What Rapha
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  Speaker 1: will do is not the same thing as seeking or Gyrah.
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  Speaker 1: It's the same God, but the mode of operation as
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  Speaker 1: captured in these names differ.
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  Speaker 2: A we together, so we can use the names of
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  Speaker 2: God as prophetic ladders to know God.
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  Speaker 1: Number three, The third way that we know God that's
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  Speaker 1: revealed in scripture is through the person Jesus. Jesus himself,
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  Speaker 1: according to scripture, came as a revelation of God. Collosians,
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  Speaker 1: Chapter one, from verse twelve to seventeen, but the verse
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  Speaker 1: of emphasis is fifteen Collosians one. Please write for reference.
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  Speaker 1: It says, giving thanks on to the Father which had
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  Speaker 1: made us meet to be partakers of the inheritance of
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  Speaker 1: the saints in light thirteen Now it says, who had
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  Speaker 1: delivered us from the power of darkness and has translated
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  Speaker 1: us into the kingdom of His their son, the kingdom
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  Speaker 1: of his.
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  Speaker 2: Dear son, in whom we have redemption.
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  Speaker 1: The Bible says, through the blood, even the forgiveness of sins.
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  Speaker 2: Let's read fifteen together.
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  Speaker 1: If you can see, ready, one to read who is
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  Speaker 1: the image of the invisible God?
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  Speaker 2: Hold on? Who is the image of the invisible God?
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  Speaker 2: Jesus Christ.
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  Speaker 1: So the mysterious God that the prophets did not know,
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  Speaker 1: the mysterious God that many people just knew in types
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  Speaker 1: and shadows, Jesus came as the manifestation. He gave form
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  Speaker 1: and visibility to God. Are we together so that we
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  Speaker 1: use Jesus as a reference to correct our prior understanding
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  Speaker 1: about God. So whatever the prophet told us about God,
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  Speaker 1: whatever was told us about God prior to his appearance,
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  Speaker 1: he came as a marking script to edit our understanding
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  Speaker 1: of God. So that whatever was not captured in the
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  Speaker 1: life of Jesus, we have a right to vet it.
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  Speaker 1: Even if the prophet proposed it, it didn't matter what
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  Speaker 1: they said about God. In light of Jesus. Now, the
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  Speaker 1: presence of Jesus now gives us the authority to question
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  Speaker 1: everything they said about God that we do not find
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  Speaker 1: in him. For instance, the Bible says, the Lord is
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  Speaker 1: gracious and compassionate, slow to anger, and rich in love.
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  Speaker 1: We have a right to question that statement until we
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  Speaker 1: see that reality manifesting Jesus. It says, I have loved
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  Speaker 1: you with an I've lasting love, and I have drawn
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  Speaker 1: you with my loving kindness.
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  Speaker 2: We have to verifye.
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  Speaker 1: If we do not find that at work in the
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  Speaker 1: life of Jesus, then we know that something was wrong
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  Speaker 1: with the perception of the prophets or those who documented
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  Speaker 1: anything they wrote about God. Are we together now, Yes, so,
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  Speaker 1: Jesus Christ. The Bible says in Hebrews Chapter one, God,
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  Speaker 1: who in saundry times and divers manners speak to us
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  Speaker 1: in time past through the prophets, had in this last
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  Speaker 1: day spoken to us through his son, whom he had
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  Speaker 1: appointed to be heir over all things. Verse three, he says,
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  Speaker 1: who is the brightness of his glory and the express
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  Speaker 1: image of his person.
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  Speaker 2: Upholding all things? The Bible says, by the word of
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  Speaker 2: His power? Do you believe that? So?
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  Speaker 1: The way that we learn God is by studying Jesus,
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  Speaker 1: and the Gospels are a very fair compendium of the
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  Speaker 1: work of Jesus on Earth. The synoptic accounts Matthew, Mark,
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  Speaker 1: and Luke and John document the experiences of those who
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  Speaker 1: were closest.
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  Speaker 2: With him while he walked upon earth.
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  Speaker 1: Are we together now so that when we learn, we
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  Speaker 1: can learn his ways, and we can learn Him through
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  Speaker 1: the lens of the gospels.
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  Speaker 2: This is very important.
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  Speaker 1: The fourth way, very quickly that we know God, as
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  Speaker 1: revealed in scripture, is through our experiences. God so designed
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  Speaker 1: our work with him such that our experiences are not
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  Speaker 1: a waste, that there is something about our experiences that
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  Speaker 1: can help us learn God. Job chapter forty two and
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  Speaker 1: verse five. Let's read it together when we have it projected.
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  Speaker 1: Is God speaking to someone already? Job forty two and
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  Speaker 1: verse five. Want to read I have heard of THEE
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  Speaker 1: by the hearing of the ear, but now my eyes
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  Speaker 1: seeing THEE. In other words, someone had told me about you,
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  Speaker 1: but now experience.
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  Speaker 2: There is something about the believer's experience. Are we together?
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  Speaker 1: God is able to grant you encounter Us through experience,
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  Speaker 1: and it solelyd defies your knowledge of Him.
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  Speaker 2: So these are the four scriptural ways with which the believer.
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  Speaker 1: The believer is given the liberty to explore any and
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  Speaker 1: all of these four dimensions. Any other strategy that you
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  Speaker 1: invent to try to know God, you will find another
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  Speaker 1: kind of spirit that is not the God of Heaven.
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  Speaker 2: Are we together?
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  Speaker 1: If it is outside scripture, if it is outside the
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  Speaker 1: names of God, if it is outside the passing Jesus,
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  Speaker 1: and outside of your experiences, you will never truly know God.
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  Speaker 2: Are we learning? Now?
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  Speaker 1: This is very very important? Now let me pick the
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  Speaker 1: subject of names. Names are very very important. The Bible
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  Speaker 1: talks to us about names. We see that when Jesus
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  Speaker 1: walks upon the earth, he mandated Adam right from Genesis
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  Speaker 1: to name the animals. And names were so powerful that
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  Speaker 1: at a point where he encountered men, he would even
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  Speaker 1: change their names, like Abrahm to Abraham, Sarah to Sarah
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  Speaker 1: see first to Peter.
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  Speaker 2: Are we together? Names are so important that God places
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  Speaker 2: emphasis emphasis on names.
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  Speaker 1: Generally, the name of a person reveals many things about
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  Speaker 1: that person. Number one, it is a means of identification.
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  Speaker 1: So if I say John, I don't expect everybody to
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  Speaker 1: stand up. There will be an individual or a group
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  Speaker 1: of people with that name am I right? And so
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  Speaker 1: it is a means of identification.
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  Speaker 2: Number two.
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  Speaker 1: Names try to communicate areas of specialty and expertise. For instance,
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  Speaker 1: if I say doctor immediately, it tells you. By mentioning doctor,
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  Speaker 1: it tells you that person is a specialists in.
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  Speaker 2: The area of medicine. Are we together?
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  Speaker 1: You cannot hear the word doctor and be thinking a
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  Speaker 1: capenter or some engineers somewhere.
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  Speaker 2: Most likely your mind will go to medicine. Are we together?
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  Speaker 1: If you hear barrista, you're not thinking a stethoscope and
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  Speaker 1: an injection. When you hear barrista, you are most likely
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  Speaker 1: thinking of a legal practitioner. So names help you to
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  Speaker 1: understand the area of expertise. Usually a man's expertise is
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  Speaker 1: captured in his name. Please follow carefully so that you
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  Speaker 1: understand what we're discussing. Allelujah. Names also revealed dimensions of specialty.
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  Speaker 1: So if I say you are a doctor, I'm saying
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  Speaker 1: that largely your knowledge has been limited to a particular field.
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  Speaker 2: Are we together?
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  Speaker 1: Now? Names describe the area you have dedicated your life
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  Speaker 1: to specialize in. This is the reason why when Moses
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  Speaker 1: asks God, he say what is your name? What you
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  Speaker 1: were saying, is what is your area of specialty? Because
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  Speaker 1: he was trained in Egypt and there were thousands of
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  Speaker 1: gods named after your specialty. The god of fertility would
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  Speaker 1: not dubble himself in another thing. So he said, God,
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  Speaker 1: I'm sure you are an expert in an area. And
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  Speaker 1: God said, how do I fragment myself?
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  Speaker 2: Now? He simply said, I am that I am. You
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  Speaker 2: see that was a very very thorough description.
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  Speaker 1: In other words, Moses, there is nothing you think about
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  Speaker 1: that it's not possible within me.
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  Speaker 2: I am not one of those.
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  Speaker 1: Gods that has been mandated to specialize in an area. No,
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  Speaker 1: when you talk of fertility, you talk of gods of agriculture.
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  Speaker 1: They have their specialty. So you were as powerful in
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  Speaker 1: those days to the degree to which you encounter the
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  Speaker 1: various gods. If you encounter the god who prospers in
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  Speaker 1: agriculture and you don't encounter the god of war, you
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  Speaker 1: would have a problem in battle. And so he said, now,
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  Speaker 1: how do I add you to that list of gods?
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  Speaker 1: And God comes to Moses and says, no, I'm not
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  Speaker 1: one of them. I don't operate like that.
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  Speaker 2: I am that I am. Are we together?
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  Speaker 1: So when you talk of Jyre. You talk of Raphi,
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  Speaker 1: you talk of Sekeno. You are not talking of different gods.
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  Speaker 1: You are talking of the same God who fragmented himself
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  Speaker 1: in several dimensions to help you understand him. Allelujah, praise
• 23:23
  Speaker 1: the name of the Lord. Now the Bible gives us
• 23:25
  Speaker 1: a very interesting name that he is called in Revelations
• 23:29
  Speaker 1: chapter eleven, where we read he said.
• 23:32
  Speaker 2: He is called faithful and true. Please listen carefully.
• 23:38
  Speaker 1: If you do not understand this, you will not even
• 23:40
  Speaker 1: understand the Covenant, and you will not even understand faith.
• 23:45
  Speaker 2: Faithful and true.
• 23:46
  Speaker 1: It's not just what he does. The Bible says is
• 23:49
  Speaker 1: who he is. And that same rideer upon the horse
• 23:53
  Speaker 1: is called the word of God.
• 23:54
  Speaker 2: So that you are not confused.
• 23:55
  Speaker 1: So there is a dimension of God called faithful and
• 23:59
  Speaker 1: true that the Bible mandates with study. Hallelujah. The word
• 24:03
  Speaker 1: faithful is very important. To be faithful means, i wrote here,
• 24:08
  Speaker 1: to be consistent. To be faithful means to be trustworthy.
• 24:14
  Speaker 1: To be faithful means to be dependable. It means to
• 24:18
  Speaker 1: be dedicated. When you say a person and God in
• 24:22
  Speaker 1: this case is faithful, you are saying he's consistent. Are
• 24:26
  Speaker 1: we together now there is no variableness. He is trustworthy,
• 24:34
  Speaker 1: he is dependable, He is dedicated to be true. As
• 24:41
  Speaker 1: simple as that word is, you will be surprised how
• 24:44
  Speaker 1: hard it to be to find a meaning for that word.
• 24:46
  Speaker 1: You know what it means to be true. To be
• 24:48
  Speaker 1: true means to be accurate. To be true means to
• 24:53
  Speaker 1: be authentic. To be true means to be verifiable.
• 25:00
  Speaker 2: That you will vet what your fate is standing upon.
• 25:03
  Speaker 2: Are we together now?
• 25:04
  Speaker 1: Bible fate is predicated upon an understanding. There is something
• 25:09
  Speaker 1: about God you must know to be able to operate
• 25:11
  Speaker 1: Bible faith. So we say that when God is true,
• 25:15
  Speaker 1: we mean he's accurate, We mean he's authentic, no suspicion
• 25:20
  Speaker 1: in dealing with him. You're not dealing with someone who
• 25:23
  Speaker 1: is trying to play tricks with you. And then you
• 25:25
  Speaker 1: are dealing with a God that can be verified. He's
• 25:28
  Speaker 1: not afraid to be vetted. Are we together now? That
• 25:33
  Speaker 1: the Bible is a compendium of his track record through dispensations,
• 25:38
  Speaker 1: working with all kinds of people, so that it can
• 25:41
  Speaker 1: help you see that He is worthy of your trust
• 25:45
  Speaker 1: and your commitment. Are we together now? This is very important?
• 25:49
  Speaker 1: Faithful and true a God that is verifiable.
• 25:54
  Speaker 2: One who is not. He does not shake.
• 25:56
  Speaker 1: It does not depend you see, it is one's Once
• 26:00
  Speaker 1: God depends on another person for his stability, it will.
• 26:04
  Speaker 2: Be impossible for him to be faithful and true.
• 26:06
  Speaker 1: The quality of being faithful and true demands that there
• 26:11
  Speaker 1: is no other authority above you, as it is to God,
• 26:14
  Speaker 1: because it then means everybody is subject to the way
• 26:19
  Speaker 1: the authority above him behaves. Are we together now? I
• 26:24
  Speaker 1: am a man under authority. I say onto one go
• 26:28
  Speaker 1: and he goes, Come and he comes. Am I tom.
• 26:32
  Speaker 1: If the authority above you mandates that you take a decision,
• 26:36
  Speaker 1: even if it's against your conscience, loyalty demands that you obey.
• 26:41
  Speaker 1: So when the Bible says God is faithful and true,
• 26:43
  Speaker 1: it means that he does not submit to any other
• 26:46
  Speaker 1: person who manipulates his character.
• 26:49
  Speaker 2: Are we together now?
• 26:50
  Speaker 1: There is no other authority, so nobody can tell God change.
• 26:54
  Speaker 2: He is not obeying anybody. Are you understanding what I'm
• 26:57
  Speaker 2: teaching you?
• 26:58
  Speaker 3: Now?
• 26:58
  Speaker 2: Yes?
• 26:59
  Speaker 1: That when God the Bible says he is faithful and true,
• 27:02
  Speaker 1: it means when he says yes, there is nobody who
• 27:06
  Speaker 1: will threaten him into working against.
• 27:09
  Speaker 2: That which he has said.
• 27:10
  Speaker 1: I can say I want to bless you, but the
• 27:13
  Speaker 1: company that I work for can change my decision.
• 27:16
  Speaker 2: Because I submit to them. I will obey a will together.
• 27:19
  Speaker 1: But for God, there is no other authority above him
• 27:23
  Speaker 1: to manicure. If there was an authority above God, then
• 27:26
  Speaker 1: we can suspect his statements because it means his statements
• 27:30
  Speaker 1: will be subject to the authority.
• 27:35
  Speaker 2: Faithful and true, faithful and true, faithful and true.
• 27:42
  Speaker 1: I can tell one of the productol people meet me
• 27:45
  Speaker 1: by five o'clock, and he may intend to come there,
• 27:49
  Speaker 1: but Pastor can give him another assignment.
• 27:51
  Speaker 2: And you seien with respect to.
• 27:53
  Speaker 1: My dealings with him, he was unfaithful, but it was
• 27:56
  Speaker 1: not because of an intrinsic deficiency.
• 27:59
  Speaker 2: He had to submit to an authority above him.
• 28:01
  Speaker 1: So when we say God is consistent, it means true
• 28:05
  Speaker 1: all eternity what he has said.
• 28:06
  Speaker 2: He has said.
• 28:07
  Speaker 1: There is no government that will rise to threaten what
• 28:11
  Speaker 1: it is that he has said. Listen, if you do
• 28:13
  Speaker 1: not understand this, you will not understand the Covenant, and
• 28:17
  Speaker 1: you will not understand faith.
• 28:19
  Speaker 2: How do you stand confident upon something you have not seen?
• 28:23
  Speaker 1: And you can have the audacity to tell people I
• 28:26
  Speaker 1: know what I'm saying there has to be an understanding
• 28:30
  Speaker 1: something about God, not just what you want to obtain.
• 28:34
  Speaker 2: You need to know God first hmm.
• 28:40
  Speaker 1: Consistent, trustworthy, dependable, accurate, verifiable. Now there are two attributes
• 28:51
  Speaker 1: of God, very quickly, two attributes of God that make
• 28:55
  Speaker 1: him faithful and true.
• 28:57
  Speaker 2: Number one is called he in integrity.
• 29:02
  Speaker 1: A man is only faithful and true to the degree
• 29:05
  Speaker 1: to which he has integrity. Don't assume you understand what
• 29:09
  Speaker 1: I'm saying. Please pay attention Hebrews chapter six. Please from
• 29:13
  Speaker 1: verse thirteen integrity Hebrews six thirteen, he says, for when
• 29:19
  Speaker 1: God made a promise to Abraham, because he could not
• 29:24
  Speaker 1: swear by any greater you understand what I'm saying. Now,
• 29:27
  Speaker 1: the Bible says, he swore by himself, in other words,
• 29:31
  Speaker 1: to show you his determination. He was willing to submit
• 29:35
  Speaker 1: to a higher authority. In doing so, if there was,
• 29:38
  Speaker 1: he took out time to such. And since there was
• 29:41
  Speaker 1: no other authority higher than him, the Bible says, he
• 29:44
  Speaker 1: swore by himself next verse, saying, surely in blessing, I
• 29:50
  Speaker 1: will bless you to Abraham now.
• 29:52
  Speaker 2: And in multiplying, I will multiply.
• 29:54
  Speaker 1: The next verse he says, and so when Abraham patiently endured,
• 30:01
  Speaker 1: he obtained the promise.
• 30:02
  Speaker 2: Uh huh, he says, for.
• 30:05
  Speaker 1: Men verily swear by the Greater, and an aute of
• 30:09
  Speaker 1: confirmation is an end to all strive. Next verse, it
• 30:15
  Speaker 1: says wherein God willing more abundantly to show the heirs
• 30:21
  Speaker 1: of the promise the immutability of his counsel. The Bible
• 30:26
  Speaker 1: says he confirmed it by an oath read eighteen with
• 30:29
  Speaker 1: me as loud as you can, if you're a Christian,
• 30:31
  Speaker 1: want to read that by two immutable things in which
• 30:36
  Speaker 1: it is impossible for God to lie.
• 30:39
  Speaker 2: Aha, stop we might have? What we might have?
• 30:46
  Speaker 1: What one more time we might have what? A modern
• 30:52
  Speaker 1: day translation here is guarantee that by this too immutable
• 31:00
  Speaker 1: put things. In other words, God is saying, I know
• 31:02
  Speaker 1: you as men, You are frail, you vacillating your convictions.
• 31:06
  Speaker 2: How can I convince you that I am trustworthy?
• 31:10
  Speaker 1: And the Bible says he used a promise, In other words,
• 31:13
  Speaker 1: he made a commitment. But he said, Abraham, I know
• 31:16
  Speaker 1: you will doubt me because of the reality of the
• 31:18
  Speaker 1: things that you see, So let me add something to
• 31:21
  Speaker 1: it as my commitment.
• 31:23
  Speaker 2: And the Bible says an oath an oath.
• 31:26
  Speaker 1: That he said, if I told you that I will
• 31:29
  Speaker 1: bless you, you can believe that I will do it.
• 31:32
  Speaker 1: And in case doubt wants to creep up in your mind,
• 31:35
  Speaker 1: remember that it was not only a promise that I made,
• 31:38
  Speaker 1: but that there is an ought upon it.
• 31:42
  Speaker 2: Do you know what an oath is?
• 31:45
  Speaker 1: An oath is a self inflicting this advantage you bring
• 31:49
  Speaker 1: to yourself in case you do not keep your word.
• 31:54
  Speaker 1: Are we together now that you make a commitment and
• 31:58
  Speaker 1: you say, if for any reason I default, I met
• 32:01
  Speaker 1: out these judgments upon myself or whoever it is that
• 32:05
  Speaker 1: is making that oath. And the Bible says, by the
• 32:10
  Speaker 1: consciousness of that promise and that.
• 32:12
  Speaker 2: Oath, the believer may find.
• 32:14
  Speaker 1: A consolation that when God speaks, when he says I
• 32:18
  Speaker 1: am doing something, he has the integrity. Please say integrity.
• 32:24
  Speaker 1: My Bible says God is not a man, that he
• 32:28
  Speaker 1: should lie numbers twenty three nineteen. This is a very
• 32:32
  Speaker 1: very interesting statement. God is not a man. God became
• 32:38
  Speaker 1: a man, But God is not a man. He became
• 32:42
  Speaker 1: a man. Are we together now for the purpose of redemption.
• 32:46
  Speaker 1: Jesus is today seated at the right hand of the
• 32:49
  Speaker 1: Father as man.
• 32:50
  Speaker 2: The God, Man, are we together now? But God is
• 32:54
  Speaker 2: not a man that he should lie.
• 32:57
  Speaker 1: He's telling you that men have a weakness by read
• 33:00
  Speaker 1: of wearing a mortal body.
• 33:02
  Speaker 2: They lie.
• 33:03
  Speaker 1: To lie does not mean to say something untrue. To
• 33:06
  Speaker 1: lie means that you cannot make true what you say.
• 33:12
  Speaker 1: There are two dimensions to lie. Number one is and
• 33:16
  Speaker 1: un true information, But the other one is lack of
• 33:20
  Speaker 1: capacity to make what I say become.
• 33:23
  Speaker 2: It is still a lie.
• 33:24
  Speaker 1: So the Bible says God is not like men. In
• 33:27
  Speaker 1: other words, I can say I want to help you.
• 33:29
  Speaker 1: My desire is sincere, but the where without to make
• 33:32
  Speaker 1: it happen I do not have. With respect to that statement,
• 33:35
  Speaker 1: I have become a liar. So the Bible says God
• 33:39
  Speaker 1: is not a man that he should lie. In other words,
• 33:43
  Speaker 1: before he speaks, he vets his ability to bring it
• 33:46
  Speaker 1: to past.
• 33:47
  Speaker 2: Everything you see God say is.
• 33:49
  Speaker 1: A conclusion that he has come within himself, that it
• 33:53
  Speaker 1: is within my power to make good what I have said.
• 33:56
  Speaker 1: Say integrity. One more tim saying integrity. I'm saying this
• 34:03
  Speaker 1: because when a man works with God, God is going
• 34:08
  Speaker 1: to give you instructions and tell you things that except
• 34:12
  Speaker 1: you have this background knowledge, there is no basis of
• 34:16
  Speaker 1: believing and working with God, you will take risks that
• 34:19
  Speaker 1: do not make sense. The basis of your audacity is
• 34:22
  Speaker 1: what I am sharing with you that while your optical
• 34:25
  Speaker 1: eyes cannot see anything that is as at yet appearing,
• 34:30
  Speaker 1: but your conviction is the fact that God is.
• 34:32
  Speaker 2: Not a man.
• 34:34
  Speaker 1: And so when situations and circumstances try to threaten your confidence,
• 34:38
  Speaker 1: you are reminded again that God is.
• 34:41
  Speaker 2: Not a man. That you should lie. Do you know
• 34:45
  Speaker 2: what that means?
• 34:46
  Speaker 1: If for any reason, by mistake, God calls a shepherd
• 34:52
  Speaker 1: a king, he becomes a king immediately.
• 34:56
  Speaker 2: It's not that God. How do I explain this? Now?
• 35:02
  Speaker 1: Listen, there is a system within the economy of God
• 35:06
  Speaker 1: that makes sure that what he says comes to pass.
• 35:10
  Speaker 2: Are we together now? Yes?
• 35:13
  Speaker 1: This is why, in making men become like him, he
• 35:17
  Speaker 1: equipped us also with the agencies that make our words
• 35:20
  Speaker 1: come to pass.
• 35:21
  Speaker 2: He gave us the Holy Spirit. He gave us his
• 35:23
  Speaker 2: name so that we will function like him. Are we
• 35:26
  Speaker 2: together now? Integrity? Integrity.
• 35:31
  Speaker 1: I do not know anyone who has worked with God
• 35:35
  Speaker 1: and has commanded levels of exploits in life who has
• 35:38
  Speaker 1: not taken giant lips of faith that does not make
• 35:42
  Speaker 1: sense risks that you cannot explain. In the Kingdom, the
• 35:46
  Speaker 1: spelling of faith is our iesk. One more time oursk.
• 35:51
  Speaker 1: That is the correct spelling of faith. How do God
• 36:00
  Speaker 1: move his servant to come to the good land here
• 36:02
  Speaker 1: and then to see? When God talks to you, he
• 36:05
  Speaker 1: does not talk as if he's talking to a man.
• 36:08
  Speaker 1: He talks as if he's talking to himself, because it
• 36:11
  Speaker 1: is his ability that will bring what he is said
• 36:13
  Speaker 1: to pass.
• 36:14
  Speaker 2: One of the ways you know it.
• 36:15
  Speaker 1: Is God that is leading you is because the version
• 36:18
  Speaker 1: of you hearing will not be the version that to.
• 36:21
  Speaker 2: Produce that result. Every time God tells you what you
• 36:24
  Speaker 2: can do, it was not God that you heard. Are
• 36:33
  Speaker 2: we learning?
• 36:36
  Speaker 1: So God looks at you and says, go and raise
• 36:39
  Speaker 1: nations across the globe. Now he's speaking as if it's
• 36:42
  Speaker 1: not aware you need a visa. He's speaking as if
• 36:44
  Speaker 1: it's not aware you need partners.
• 36:46
  Speaker 2: You see.
• 36:47
  Speaker 1: He's saying that because there is something within him that
• 36:50
  Speaker 1: sponsors what he says. Number one is his integrity. Someone
• 36:55
  Speaker 1: shouted saying integrity. Let every doubt and every hear fear
• 37:00
  Speaker 1: here you shout say integrity. It comes from the word integer.
• 37:07
  Speaker 1: Same within us without God does not make a statement,
• 37:12
  Speaker 1: and then he goes back feeling insecure.
• 37:14
  Speaker 2: Why did I do this? Now?
• 37:19
  Speaker 1: His integrity that by these two immutable things, by these
• 37:26
  Speaker 1: two immutable things. Number two, the second attribute that makes
• 37:33
  Speaker 1: God faithful and true.
• 37:35
  Speaker 2: Is his power or his ability. This is very important.
• 37:41
  Speaker 1: Exodus chapter fifteen, from verse six to eleven.
• 37:45
  Speaker 2: His ability. Now, you can have the desire to be true,
• 37:49
  Speaker 2: but you may not have the wherewiout to make it happen.
• 37:53
  Speaker 2: Are we together? Yes, I can tell you I want
• 37:57
  Speaker 2: to pay your school.
• 37:57
  Speaker 1: Fees, and I sincerely desire. The problem is not integrity.
• 38:02
  Speaker 1: The problem is the way with all. I may have
• 38:04
  Speaker 1: made that statement also expecting someone to give me money.
• 38:08
  Speaker 2: Are we together?
• 38:09
  Speaker 1: So I failed not because I lacked integrity, but I
• 38:13
  Speaker 1: like the power, the ability, the where with all. So
• 38:16
  Speaker 1: integrity is powerful, but integrity is only complete when there
• 38:21
  Speaker 1: is ability, the Bible says Exodus.
• 38:25
  Speaker 2: Chapter fifteen, from verse six, the right hand, oh God,
• 38:32
  Speaker 2: is what Let me read it from here.
• 38:36
  Speaker 1: The right hand old Lord is to become glorious in power,
• 38:41
  Speaker 1: it says. The right hand old Lord had dashed into
• 38:44
  Speaker 1: pieces the enemy. Verse seven, it says, and in the
• 38:52
  Speaker 1: greatness of the excellency, thou hast overthrown them that rolls
• 38:58
  Speaker 1: up against thee. Let's read thou settest fourth thy wrath ahah,
• 39:05
  Speaker 1: reading to eleven verse eight.
• 39:08
  Speaker 2: Now hold on, you've been breathing all your life.
• 39:17
  Speaker 1: Will you not fear a man who used the breath
• 39:19
  Speaker 1: of his nostrils to cause this kind of thing? A
• 39:22
  Speaker 1: man's breath that can part a flowed heather and teether?
• 39:27
  Speaker 1: What then can his hand do? What happens when he arises?
• 39:30
  Speaker 1: Then so when the sammon says, arise, let God arise, Allelujah.
• 39:38
  Speaker 1: Now glorious in power, he says, listen to me. God
• 39:45
  Speaker 1: does not just have integrity. The Bible says power belongs
• 39:51
  Speaker 1: to him. God's power was not outsourced. Your power was outsourced.
• 39:56
  Speaker 1: You had to depend on the Holy gooes. You still
• 39:58
  Speaker 1: depend eternally on the Holy goes. But God's power does
• 40:02
  Speaker 1: not increase, It does not reduce. He does not grow.
• 40:07
  Speaker 1: I hope you know that God does not lend. God
• 40:11
  Speaker 1: does not grow. He is the perfection of all things,
• 40:15
  Speaker 1: the Senate of all things. If God grows, who supervises
• 40:20
  Speaker 1: his growth?
• 40:21
  Speaker 2: If God lends, who is the mentor Listen?
• 40:24
  Speaker 1: You need to understand this and your situation becomes small
• 40:27
  Speaker 1: in light of his ability. So when God says I'm
• 40:36
  Speaker 1: giving you a land in Legos, you don't see them
• 40:39
  Speaker 1: wondering where we like get it. The earth is the Lord's,
• 40:46
  Speaker 1: The earth is the Lord's. Everybody met land on earth.
• 40:50
  Speaker 1: Nobody was born with it. So nobody can bully that
• 40:54
  Speaker 1: prophecy out of you.
• 40:56
  Speaker 2: Yours is? Did God say it? And listen?
• 40:59
  Speaker 1: The Bible says, as for the earth, out of it
• 41:02
  Speaker 1: comes bread. It says, the increase of the field is
• 41:05
  Speaker 1: for all. That means there is your portion. This revelation
• 41:08
  Speaker 1: already gives you confidence there is my portion somewhere, because
• 41:13
  Speaker 1: God is the god of portions. The increase of the
• 41:17
  Speaker 1: earth is for all, not for some, And that even
• 41:20
  Speaker 1: the King is fed by that which comes from the field.
• 41:27
  Speaker 2: Are we together his integrity?
• 41:31
  Speaker 1: So when his God faithful and true, Notice what makes
• 41:36
  Speaker 1: the word of God powerful is that he is faithful
• 41:40
  Speaker 1: and true. That's why he told you that those two
• 41:42
  Speaker 1: names go hand in hand. That the word of God
• 41:46
  Speaker 1: is important. If there is no faithfulness and there is
• 41:50
  Speaker 1: no truthfulness, why do we believe God? Why do we
• 41:53
  Speaker 1: believe his word? Because content within the world of God
• 41:57
  Speaker 1: is his name, faithful and true. When you understand this,
• 42:06
  Speaker 1: now you can begin to delve into the matters of
• 42:08
  Speaker 1: the covenant and the matters of faith, having this at
• 42:12
  Speaker 1: the back of your mind, that God is faithful and true.
• 42:18
  Speaker 1: Now Daniel, Chapter eleven, place and verse thirty two p.
• 42:26
  Speaker 2: The Bible says, for sake of time. But the people.
• 42:31
  Speaker 1: That do know never said. The people that do have
• 42:38
  Speaker 1: never said. The people who come close to it says.
• 42:41
  Speaker 1: The people that do know their God, two things will
• 42:47
  Speaker 1: happen to them. Number one, capacity they shall be strong.
• 42:54
  Speaker 1: They shall be strong. They shall be strong. Number two,
• 42:59
  Speaker 1: they shall do not talk. It will start with speaking
• 43:04
  Speaker 1: what it must end in doing. There are people who
• 43:07
  Speaker 1: discusse exploits. There are people who wish exploit. There are
• 43:13
  Speaker 1: people who document wishes of exploits. But the people that
• 43:17
  Speaker 1: do know their God, they shall be strong, and they
• 43:21
  Speaker 1: shall two exploits.
• 43:24
  Speaker 2: Two exploits, two exploits.
• 43:30
  Speaker 1: The end of the knowledge of God and the posit
• 43:32
  Speaker 1: of the things of God is number one your conformity,
• 43:36
  Speaker 1: but number two the manifestation of divine possibilities that.
• 43:41
  Speaker 2: Happen to you.
• 43:42
  Speaker 1: So you may be frail by birth, but you have
• 43:46
  Speaker 1: outsource and intelligence that has translated you that your life
• 43:50
  Speaker 1: no longer becomes ordinary because there is an understanding. There
• 43:54
  Speaker 1: is a consciousness and orientation about God that has swallowed
• 43:58
  Speaker 1: up your limitations. You will dare things that ordinary men
• 44:02
  Speaker 1: cannot do. And the reason is not because you just
• 44:05
  Speaker 1: want to be bold. You are standing upon an understanding.
• 44:08
  Speaker 1: He looked at him while he was working on water,
• 44:11
  Speaker 1: and Peter wondered, it's this man and not narry man
• 44:14
  Speaker 1: at all. How could he be working on water. He's
• 44:16
  Speaker 1: heavier than I mean this He should sink. And he said,
• 44:21
  Speaker 1: this is a possibility that is also true for you.
• 44:23
  Speaker 1: He says, if it be Dow, bid me come call
• 44:28
  Speaker 1: me into that rem of reality. And he said come
• 44:31
  Speaker 1: if you believe that, come, and the Bible says he
• 44:34
  Speaker 1: stepped out, and he began to walk on water. And
• 44:38
  Speaker 1: because God asked him to come, even when he was
• 44:41
  Speaker 1: going down, he took responsibility to preserve him because God
• 44:45
  Speaker 1: is not a man. Listen carefully, that is how far
• 44:49
  Speaker 1: he can go to defend. Provide that you acted on
• 44:52
  Speaker 1: his word. Even though he was sinking, he said, I
• 44:55
  Speaker 1: can't let you sink. The problem is your understanding. What
• 44:59
  Speaker 1: I have in integrity I must still defend.
• 45:02
  Speaker 2: For my namesake.
• 45:08
  Speaker 1: Do you know if he left Peter and Peter got
• 45:11
  Speaker 1: into the water and died away together, now the prior obedience.
• 45:18
  Speaker 2: Would not matter.
• 45:19
  Speaker 1: It will still prove the powerlessness of God. For instance,
• 45:22
  Speaker 1: in that scenario and then his lack of integrity, God
• 45:26
  Speaker 1: had to hold him to say, it was on account
• 45:28
  Speaker 1: of your believing me that there is still a lot
• 45:31
  Speaker 1: too correct about your understanding.
• 45:32
  Speaker 2: But for now I will still have to defend you
• 45:35
  Speaker 2: because it was based on my word that you took
• 45:38
  Speaker 2: that step.
• 45:40
  Speaker 1: That is why you keep looking at champions as if
• 45:43
  Speaker 1: they will fail, yet they never fail. As if they
• 45:46
  Speaker 1: will fail, yet they never fail. Twenty years they are
• 45:49
  Speaker 1: still standing. It looks like they will fail, but there
• 45:53
  Speaker 1: is the jealousy of God that defends their understanding. He says,
• 46:00
  Speaker 1: look on to Abraham, your father, and to Sarah that body.
• 46:04
  Speaker 1: He says, I called him alone.
• 46:06
  Speaker 2: What a risk.
• 46:07
  Speaker 1: You call a man out of all of the Childians
• 46:10
  Speaker 1: as an unbeliever, and you begin to propose certain blessings
• 46:14
  Speaker 1: to him. In Genesis chapter twelve, you find that in
• 46:16
  Speaker 1: two one three, I will bless you, I will make
• 46:19
  Speaker 1: your name great. I will bless him that bless them
• 46:24
  Speaker 1: that bless you him that curse you will like curse.
• 46:26
  Speaker 1: And then the last verse, verse three says, in thee
• 46:29
  Speaker 1: shall all the families of the earth be blessed. You
• 46:32
  Speaker 1: are talking to a man who has no child, and
• 46:35
  Speaker 1: in that blessing there was no mention. I told you,
• 46:37
  Speaker 1: God does not talk to men like he's talking to men.
• 46:40
  Speaker 1: He's talking to a man as if he's not even aware.
• 46:45
  Speaker 2: This man.
• 46:48
  Speaker 1: Was in a state where his passion was to have
• 46:50
  Speaker 1: a son, and God is telling him there are nations
• 46:53
  Speaker 1: that will be blessed because of you, and he stops there.
• 47:00
  Speaker 1: The only time God ever responded about Isaac was when
• 47:05
  Speaker 1: Abraham axim and said, what will you do to me
• 47:08
  Speaker 1: seeing that I go childless?
• 47:10
  Speaker 2: Oh, here is a lasa, here is this?
• 47:12
  Speaker 1: And God said, no, you will have your own seed.
• 47:14
  Speaker 1: In other words, God was saying, I am so responsible.
• 47:18
  Speaker 1: Contain within this promise?
• 47:22
  Speaker 2: Are we together now?
• 47:23
  Speaker 1: For this promise to come to pass, you must certainly
• 47:27
  Speaker 1: have a child, or the wise the promise will not
• 47:29
  Speaker 1: come to pass. In other words, your anxiety is just
• 47:32
  Speaker 1: your being a human being. You're just acting as a
• 47:35
  Speaker 1: human being. Brought within this promise, it mandates that you
• 47:40
  Speaker 1: must have a child orther, wise it will not come
• 47:42
  Speaker 1: to pass. Abraham come out, counter stars, and he was lost,
• 47:50
  Speaker 1: counter stars, and he was lost. Finally Abraham said God,
• 47:54
  Speaker 1: so is this what you mean? That my children and
• 47:57
  Speaker 1: my influence will be like the stars of the heaven.
• 48:00
  Speaker 1: Finally God got the attention of Abraham. The Bible says
• 48:04
  Speaker 1: Abraham believed God, and it was credited onto him for righteousness.
• 48:09
  Speaker 2: Are we together?
• 48:12
  Speaker 1: We live in a world today where it looks like
• 48:14
  Speaker 1: God decided to isolate a few people and cause their
• 48:18
  Speaker 1: lives to emit some levels of excellence and power and grace.
• 48:24
  Speaker 1: But my Bible says the Lord, the same Lord is
• 48:26
  Speaker 1: riched onto all inasmuch as there is the election of grace.
• 48:30
  Speaker 1: But it is every believer's destiny in Christ to excel.
• 48:33
  Speaker 1: It is every believer's destiny in Christ to rise to
• 48:36
  Speaker 1: a level where your life becomes a.
• 48:39
  Speaker 2: Testament that Jesus is alive.
• 48:41
  Speaker 1: I want you to know that your producing results in
• 48:44
  Speaker 1: the Kingdom brings glory to the name of the Lord.
• 48:47
  Speaker 2: John Chapter fifteen, from verse eight.
• 48:49
  Speaker 1: It's as hearing is our Father glorified when ye bear
• 48:52
  Speaker 1: much fruit. So shall you be my disciples. John fifteen
• 48:56
  Speaker 1: and verse sixteen. You have not chosen me, but I
• 48:59
  Speaker 1: have chosen you and ordain you. He says that you
• 49:02
  Speaker 1: should go and bear much fruit, and that your fruit
• 49:05
  Speaker 1: should remain. Are we together? Efficient Chapter two and verse ten.
• 49:11
  Speaker 1: Paul puts it beautifully.
• 49:13
  Speaker 2: He says, we are his workmanship. Allah.
• 49:17
  Speaker 1: Of course, yeah, his workmanship created in Christ Jesus onto
• 49:22
  Speaker 1: good works.
• 49:23
  Speaker 2: You know what that means. We are the tools that
• 49:25
  Speaker 2: God uses to display his glory.
• 49:27
  Speaker 1: That every time God wants to make Nigeria Africa know
• 49:31
  Speaker 1: who he is, he brings you as his workmanship, the
• 49:34
  Speaker 1: status cape, the injection that is the workmanship of it.
• 49:37
  Speaker 2: Doctor. Are we together now?
• 49:41
  Speaker 1: And then chapter three and verse ten Paul was speaking,
• 49:44
  Speaker 1: and he said to the intent that now onto principalities
• 49:48
  Speaker 1: and powers might be made known by the Church.
• 49:52
  Speaker 2: The manifold, multifastted.
• 49:55
  Speaker 1: Wisdom of God, something about the excellency of God and
• 50:01
  Speaker 1: his person manifests through your life. It should compel all
• 50:05
  Speaker 1: and saundry to bring glory to the name of the Lord.
• 50:08
  Speaker 1: In Matthew chapter five, from versatin, it says you are
• 50:11
  Speaker 1: the salt of the earth, but that if the salt
• 50:14
  Speaker 1: has lost his saltiness where which shall it be made
• 50:17
  Speaker 1: salty again? It is good for nothing except to be
• 50:20
  Speaker 1: thrown and trodden.
• 50:21
  Speaker 2: On their foot.
• 50:21
  Speaker 1: But men, then, it says, you are the light of
• 50:24
  Speaker 1: the world. You are a city that is set on
• 50:26
  Speaker 1: a hill that cannot be hidden. Neither do men light
• 50:31
  Speaker 1: a lamp and put it under a bushel, the Bible says,
• 50:34
  Speaker 1: but they put it on a lampstand, so that it
• 50:36
  Speaker 1: will give light to everybody within the building. Verse six
• 50:39
  Speaker 1: Seed now says, permit your light. Let your light so shine,
• 50:44
  Speaker 1: not before spirits, not before angels, before men, that they
• 50:48
  Speaker 1: may see. He wants them to see your good walks.
• 50:53
  Speaker 1: And by doing so, it says, they will glorify your Father,
• 50:57
  Speaker 1: which is in heaven. There are dimensions of the glory
• 51:03
  Speaker 1: of God. Your life will never command except you know
• 51:06
  Speaker 1: that God is faithful and God is true.
• 51:10
  Speaker 2: There's no time to begin to tell you stories.
• 51:13
  Speaker 1: But you are seated right here in an auditorium and
• 51:17
  Speaker 1: under the grace of a man. That is proof that
• 51:20
  Speaker 1: the faithfulness of God and the reality that he is
• 51:23
  Speaker 1: true was not is that when the Bible declares that
• 51:27
  Speaker 1: God is faithful and true, he did not lie by
• 51:31
  Speaker 1: making such statements. Apostle how will the money for my
• 51:36
  Speaker 1: house come from this revelation?
• 51:38
  Speaker 2: Not a business.
• 51:40
  Speaker 1: Business only gives your revelation a room to find expression. Listen,
• 51:44
  Speaker 1: listen to me. Business and what you do in itself
• 51:47
  Speaker 1: by itself will not prosper you. You prosper of your understanding.
• 51:52
  Speaker 1: First your understanding of God, then your understanding of yourself,
• 51:56
  Speaker 1: then your understanding of the cosmos. So there are many
• 51:59
  Speaker 1: people who are struggling to labor, and they have not
• 52:02
  Speaker 1: constructed their understanding about God. They believe that arbituarily a
• 52:07
  Speaker 1: man of God. Respectfully speaking, you cannot get up and
• 52:10
  Speaker 1: be trusted with the graceful nations when you do not
• 52:14
  Speaker 1: believe that God can do much with you.
• 52:16
  Speaker 2: He is faithful.
• 52:18
  Speaker 1: When God says, for instance, in Deuteronomy twenty eight and
• 52:21
  Speaker 1: verse one, that it shall come to pass if THU
• 52:23
  Speaker 1: shall diligently happen.
• 52:25
  Speaker 2: To the voice of the Lord to do and to
• 52:27
  Speaker 2: observe all that I command you this day.
• 52:29
  Speaker 1: It says that you shall be exalted above all, say
• 52:32
  Speaker 1: all all the nations of the earth, not just Europe,
• 52:36
  Speaker 1: not just American, not just the Caribbeans, not just Asia.
• 52:40
  Speaker 2: He said, all ladies and gentlemen, All was not a parable.
• 52:43
  Speaker 1: All means all that means there is no nation you
• 52:48
  Speaker 1: step intwo that you should be rejected out of that nation.
• 52:51
  Speaker 2: You are carrying something within you.
• 52:53
  Speaker 1: The Word of God has mandated that all nations acknowledge
• 52:57
  Speaker 1: you as a blessing, and that all this blessings shall
• 53:02
  Speaker 1: come upon you and shall overtake you. Shall come upon
• 53:07
  Speaker 1: you and shall overtake you. My question is who is speaking?
• 53:11
  Speaker 1: Forget about what he's saying. Who is speaking? You need
• 53:15
  Speaker 1: to vet the who first, then you can believe the what.
• 53:19
  Speaker 1: Most of us are focusing on what he's saying, and
• 53:22
  Speaker 1: we forget.
• 53:22
  Speaker 2: About who is speaking.
• 53:28
  Speaker 1: If I tell you I'm going to give you, say
• 53:33
  Speaker 1: a millionaire, now, the first thing you do is not
• 53:38
  Speaker 1: to doubt the statement. The first thing you do is
• 53:41
  Speaker 1: to vet me as a person. Can this man bring
• 53:44
  Speaker 1: out a millionaire?
• 53:46
  Speaker 2: Now?
• 53:47
  Speaker 1: You see that if you have a problem believing what
• 53:49
  Speaker 1: God said, the real place of correction is not what
• 53:54
  Speaker 1: It is an encounter with the one speaking. When you
• 53:57
  Speaker 1: trust me, everything that comes out of me becomes believable.
• 54:01
  Speaker 2: Am I right on that? Yes?
• 54:05
  Speaker 1: If an ambassador or a counsulor of an embassy looks
• 54:08
  Speaker 1: at you and says I like you come and have
• 54:10
  Speaker 1: your visus.
• 54:11
  Speaker 2: Stamped ten years whatever nation by tomorrow.
• 54:15
  Speaker 1: Because you are aware of the status and the ability
• 54:18
  Speaker 1: of that person, and the fact that he's too serious
• 54:21
  Speaker 1: to be playing games with you, you start dancing without
• 54:24
  Speaker 1: a visus stamp, and if people ask you, they say, look,
• 54:27
  Speaker 1: most people have not gotten this visus you love, and
• 54:29
  Speaker 1: you don't know who spoke to me your own It
• 54:32
  Speaker 1: was a nachurance that spoke to you. But I had
• 54:34
  Speaker 1: the opportunity to speak with the Counselor so when you
• 54:38
  Speaker 1: carry the Bible and say I am the head and
• 54:40
  Speaker 1: not the tail, and you are acting as if God lied,
• 54:43
  Speaker 1: the problem is not the statement. The problem is that
• 54:45
  Speaker 1: you need an encounter with He who is called faithful
• 54:49
  Speaker 1: and true, faithful and true, faithful and true. Three Hebrew
• 54:57
  Speaker 1: boys caught up in the fire that at the sound
• 55:01
  Speaker 1: of the timbrel and instruments of worship, they will.
• 55:04
  Speaker 2: Bow to this ninety feet stature.
• 55:06
  Speaker 1: And from the place of encounter they came and said, listen,
• 55:10
  Speaker 1: we're not just young people who are intelligent or king.
• 55:13
  Speaker 1: We respect you, but in this matter we will not bow.
• 55:16
  Speaker 1: He said, our God will save us. There is something
• 55:19
  Speaker 1: we know about him. Are we together now? Yes, that
• 55:25
  Speaker 1: I can rejoice in the God of my salvation, and
• 55:27
  Speaker 1: that even if He does not save us, let it
• 55:31
  Speaker 1: be known to you that we will not bow. And
• 55:33
  Speaker 1: the Bible says that the king was angry, and he
• 55:36
  Speaker 1: made them to turn the furnace seven times hotter, to
• 55:41
  Speaker 1: a point that those who threw them were burned by
• 55:43
  Speaker 1: the fire. But this gentleman stepped in, and the Bible
• 55:47
  Speaker 1: says they saw the fourth man, faithful and true, and
• 55:51
  Speaker 1: the king.
• 55:51
  Speaker 2: Said he was like the sun. Listen to me.
• 55:56
  Speaker 1: The Hebrew boys never said, please come and help us.
• 56:00
  Speaker 1: They only made the more you would make your declarations
• 56:03
  Speaker 1: of faith. You put pressure on his integrity. That God
• 56:07
  Speaker 1: knows that you are saying it loud to the hearing
• 56:09
  Speaker 1: of everybody, that God has said in twenty twenty three
• 56:12
  Speaker 1: you will.
• 56:12
  Speaker 2: Not fail, you will not go down.
• 56:14
  Speaker 1: And whilst you are saying that, you are putting pressure
• 56:17
  Speaker 1: on His integrity, faithful and true, allelujah. Genesis twenty one,
• 56:27
  Speaker 1: from verse one and two. Who find somewhere to pray
• 56:34
  Speaker 1: Genesis twenty one one and two, someone who believes God.
• 56:39
  Speaker 2: I want you to read this as loud as you can.
• 56:43
  Speaker 2: One to read.
• 56:44
  Speaker 1: And the Lord visited Sarah as he had said, and
• 56:50
  Speaker 1: the Lord did onto Sarah. Stop stop, stop, don't rush.
• 56:56
  Speaker 1: You're going to replace Sarah with your name. And hold on,
• 57:00
  Speaker 1: hold on. Something in your life needs to hear this confession.
• 57:04
  Speaker 2: Now, are you ready?
• 57:06
  Speaker 1: Now?
• 57:07
  Speaker 2: One to go.
• 57:09
  Speaker 1: And the Lord visited Joshua Salman as he has said,
• 57:13
  Speaker 1: And the Lord did onto Joshua Salman. Hallelujah. Listen, listen, listen.
• 57:23
  Speaker 1: God never does as you want. God never does as
• 57:29
  Speaker 1: you wish. He only does what he says. So the
• 57:35
  Speaker 1: only way to.
• 57:35
  Speaker 2: Get him to do is to get him to say.
• 57:41
  Speaker 1: God is bound to his word that even if God
• 57:47
  Speaker 1: wants to move this way, he has to check whether
• 57:50
  Speaker 1: he has said that movement should happen this way. So
• 57:54
  Speaker 1: the only way to see the power of God is
• 57:57
  Speaker 1: to bring the word. That is why he matched the
• 58:00
  Speaker 1: quality faithful and true. And he said that save, faithful
• 58:03
  Speaker 1: and true is also the word of God. In other words,
• 58:09
  Speaker 1: when the Bible says, let the redeemed of the Lord
• 58:13
  Speaker 1: say so, they say so simply because they want God
• 58:18
  Speaker 1: to do so, and they are not saying what they want.
• 58:22
  Speaker 1: They're saying what he said that is consistent with what
• 58:26
  Speaker 1: he wants. So it will look like God is answering you,
• 58:29
  Speaker 1: But he's really answering himself. It is only that the
• 58:34
  Speaker 1: person who said it is you, so it will look
• 58:37
  Speaker 1: like your answer. And the Lord visited Sarah, not as
• 58:43
  Speaker 1: she desired, not as she cried. He only visited her
• 58:47
  Speaker 1: as he had said. And he did unto Sarah as
• 58:52
  Speaker 1: he has spoken. The Lord visited the man of God
• 58:55
  Speaker 1: as he has said. The Lord visited the family as
• 58:59
  Speaker 1: he has The Lord did onto the business man as
• 59:02
  Speaker 1: he has spoken. Don't expect it doing if you cannot show.
• 59:07
  Speaker 2: Me what he has said.
• 59:08
  Speaker 1: The basis for the doing of God in your life
• 59:12
  Speaker 1: is a rich capture and the believing of what he
• 59:15
  Speaker 1: has said.
• 59:18
  Speaker 2: Allelujah. Do you believe this?
• 59:23
  Speaker 1: Many years ago I read this scripture Deuteronomy twenty eight
• 59:26
  Speaker 1: and verse one, and I.
• 59:27
  Speaker 2: Saw that it said you will be exalted above all
• 59:31
  Speaker 2: the nations of the earth. I was in one room,
• 59:35
  Speaker 2: but I believed it.
• 59:37
  Speaker 1: Because the person who spoke is called faithful and true.
• 59:46
  Speaker 1: The dynamics of how it will happen is none of
• 59:48
  Speaker 1: your business, the Bible says, just as you do not
• 59:51
  Speaker 1: know the way of the wind, know how bones are
• 59:55
  Speaker 1: formed in the womb of Her that is with child.
• 59:57
  Speaker 1: So also you do not know the way of Lord.
• 1:00:00
  Speaker 1: There are times you will not see wind. There are
• 1:00:03
  Speaker 1: times you will not see rain. Yet the valley shall
• 1:00:06
  Speaker 1: be filled with water. Listen to me, ladies and gentlemen.
• 1:00:11
  Speaker 1: If you understand this revelation and you'll stay with God
• 1:00:15
  Speaker 1: to allow it sink into your spirit, your life will
• 1:00:18
  Speaker 1: become a mother, first to yourself and then to all
• 1:00:22
  Speaker 1: around you.
• 1:00:24
  Speaker 2: Hallelujah.
• 1:00:31
  Speaker 1: So the Bible is full of the speakings of God,
• 1:00:35
  Speaker 1: this Bible that you hold, and the ministry of the
• 1:00:38
  Speaker 1: Holy Spirit to help you understand the things that He
• 1:00:42
  Speaker 1: has said. Hallelujah. If he has called you blessed, you
• 1:00:47
  Speaker 1: are blessed. If he has called you favored, you are favored.
• 1:00:51
  Speaker 1: If he has called you lifted. Now, when you understand
• 1:00:59
  Speaker 1: He's in integrity and you understand his ability, are we together?
• 1:01:06
  Speaker 1: It now gives you the basis to obey, because faith,
• 1:01:11
  Speaker 1: in one word, is obedience. Performance is not just at
• 1:01:16
  Speaker 1: the instance of God saying it. Performance in your life
• 1:01:21
  Speaker 1: is at the instance of your obeying what He has said.
• 1:01:25
  Speaker 1: There is no doubt that God can do what you
• 1:01:28
  Speaker 1: may never see his doings in your life until your
• 1:01:31
  Speaker 1: obedience connects to his integrity, connect to his ability. Faith
• 1:01:37
  Speaker 1: in one word, is obedience saying what he has said,
• 1:01:42
  Speaker 1: but in addition to that, obeying the conditions that are connected.
• 1:01:46
  Speaker 2: To what he has said.
• 1:01:48
  Speaker 1: This is now where you begin to come to the
• 1:01:51
  Speaker 1: realm of covenant. Who hopefully deal with that tomorrow. Because
• 1:01:55
  Speaker 1: you see, there are three levels by which men can
• 1:02:01
  Speaker 1: operate with the realm of the Spirit. That includes God,
• 1:02:05
  Speaker 1: but any operates with the realm of the Spirit. The
• 1:02:07
  Speaker 1: least level of operation is called emotions. You can operate
• 1:02:12
  Speaker 1: with your world and with the realm of the Spirit
• 1:02:14
  Speaker 1: from the realm of emotions. The trouble with emotions is
• 1:02:17
  Speaker 1: that they vacinate, so it is the weakest platform for
• 1:02:22
  Speaker 1: relating with anybody or anything. Are we together now I
• 1:02:25
  Speaker 1: can say I will give you one million nare because
• 1:02:29
  Speaker 1: I was so excited yesterday. Then somebody will say a
• 1:02:32
  Speaker 1: pray for and you come to moron and I said, look,
• 1:02:34
  Speaker 1: I'm not in the mood to talk.
• 1:02:36
  Speaker 2: Emotions is the.
• 1:02:37
  Speaker 1: Weakest basis for relationship between any two people. The second level,
• 1:02:42
  Speaker 1: higher than emotion is called reason, which is based on logic.
• 1:02:46
  Speaker 1: So you are constrained to a model's operandi that is
• 1:02:50
  Speaker 1: now higher than your emotions.
• 1:02:51
  Speaker 2: Are we together?
• 1:02:52
  Speaker 1: But even at that logic can fail you. The highest
• 1:02:56
  Speaker 1: platform for relationships. When God wants to take any man
• 1:03:01
  Speaker 1: and anything, he operates on a rem called covenant. Because
• 1:03:04
  Speaker 1: covenant is non emotional. Covenant is beyond logic. Are we
• 1:03:10
  Speaker 1: together now? So, anything that God takes serious, he connects
• 1:03:15
  Speaker 1: a covenant relationship to it.
• 1:03:20
  Speaker 2: Covenant.
• 1:03:22
  Speaker 1: If you meet a lawyer and says, sign, I will
• 1:03:25
  Speaker 1: pay the school fees of this boy till university. You
• 1:03:28
  Speaker 1: have signed that document. It does not matter whether the
• 1:03:31
  Speaker 1: boy tells you you are stupid. You may be angry,
• 1:03:33
  Speaker 1: but there is something that is binding and accepts you
• 1:03:37
  Speaker 1: want to default on your integrity and then your ability.
• 1:03:41
  Speaker 2: Are we together now? So?
• 1:03:43
  Speaker 1: The Bible tells us listen carefully. It says, my covenant.
• 1:03:48
  Speaker 1: Will I not break nor alter the thing that is
• 1:03:51
  Speaker 1: gone forth out of my mouth? He does not just
• 1:03:54
  Speaker 1: do that for your sake. He does it for his namesake.
• 1:03:58
  Speaker 1: Another word, corredility, reputation.
• 1:04:02
  Speaker 2: Are we together now?
• 1:04:03
  Speaker 1: Yes? Because his name God does not just protect his people,
• 1:04:08
  Speaker 1: He also protects his name. He says, Oh Lord, our God,
• 1:04:11
  Speaker 1: how excellent is your name. Standing here tonight are people
• 1:04:21
  Speaker 1: who are trusting to see the manifest power of God
• 1:04:24
  Speaker 1: in their lives. Standing here tonight are people who are
• 1:04:27
  Speaker 1: trusting God to turn all kinds of negative situations in
• 1:04:31
  Speaker 1: their lives. And listen, ladies and gentlemen, with all humility,
• 1:04:35
  Speaker 1: I can tell you I know what God can do
• 1:04:38
  Speaker 1: with men who take him serious. I know what God
• 1:04:41
  Speaker 1: can do with men who believe him. That He can
• 1:04:45
  Speaker 1: turn your life into a sign and a wonder, that
• 1:04:48
  Speaker 1: your life becomes a living epistle. You become a continuation
• 1:04:52
  Speaker 1: of someone's Bible study. Your life becomes a compendium of
• 1:04:57
  Speaker 1: possibilities that people look at your life and say, and God,
• 1:05:00
  Speaker 1: go this file with men, they said, this are a
• 1:05:03
  Speaker 1: day that turned the world upside down. But all of that,
• 1:05:08
  Speaker 1: it does not happen just because of your pedigree. It
• 1:05:11
  Speaker 1: does not happen just because of who you are, your name,
• 1:05:14
  Speaker 1: whatever it is. It happens because you have come to
• 1:05:17
  Speaker 1: a point of understanding. You have outsourced a superior orientation
• 1:05:23
  Speaker 1: that the world of God is portent because He is
• 1:05:26
  Speaker 1: faithful and true, faithful, the rider upon the horse and true.
• 1:05:34
  Speaker 1: If it tells you I am coming to you to
• 1:05:37
  Speaker 1: visit you. He told Abraham that God's people, the nation
• 1:05:40
  Speaker 1: of Israel, will get into captivity, and it will be
• 1:05:43
  Speaker 1: for a period of four hundred years. And even though
• 1:05:46
  Speaker 1: there was delay, I always found out why thirty years
• 1:05:49
  Speaker 1: was added.
• 1:05:49
  Speaker 2: Do you know why it was added?
• 1:05:51
  Speaker 1: I believe that that time was added because of the
• 1:05:54
  Speaker 1: lapse in preparing the vessel who will be the deliverer,
• 1:05:57
  Speaker 1: not because of God's commitment. Because God will have to
• 1:06:02
  Speaker 1: work with the will of the person who he will
• 1:06:04
  Speaker 1: use as a deliverer. So it is possible God can
• 1:06:07
  Speaker 1: tell you that in January I will lift you, and
• 1:06:10
  Speaker 1: the lifting comes November.
• 1:06:11
  Speaker 2: It is not because God is slack. It is because your.
• 1:06:14
  Speaker 1: Participatory role prolonged that situation up until your obedience was complete.
• 1:06:21
  Speaker 1: So the day your obedience is complete is the date
• 1:06:24
  Speaker 1: of your manifestation. When God speaks, every day is today.
• 1:06:29
  Speaker 1: It is up to your obedience to make it today indeed,
• 1:06:33
  Speaker 1: or to prolong it indefinitely eight thousand years a day
• 1:06:40
  Speaker 1: before him. So if it says today, he is always
• 1:06:43
  Speaker 1: right based on his calculation your miracle. If you postpone
• 1:06:49
  Speaker 1: it to next year, it is still today in the
• 1:06:52
  Speaker 1: mind of God. But the day your obedience is complete.
• 1:06:56
  Speaker 1: That is the day manifestation happens. Are we together now? Now,
• 1:07:00
  Speaker 1: there are three things I want you to leave this
• 1:07:02
  Speaker 1: place with. Number one is that God desires to be known.
• 1:07:07
  Speaker 1: God desires to be known.
• 1:07:08
  Speaker 2: Listen. Most people do not press for encounter. They just
• 1:07:12
  Speaker 2: press for verses in the Bible.
• 1:07:15
  Speaker 1: As wonderful as that is, they will only they become
• 1:07:18
  Speaker 1: empty historic materials with no power and potency to change
• 1:07:23
  Speaker 1: you away together. You can read about me by following
• 1:07:29
  Speaker 1: or reading my book, but you have to encounter me.
• 1:07:33
  Speaker 1: All of the people who wrote what we call the
• 1:07:35
  Speaker 1: Bible today, they wrote based on your encounters. Their confidence
• 1:07:41
  Speaker 1: was based on your encounters. Bible faith is not just
• 1:07:45
  Speaker 1: based on recitation. Bible faith is based on an encounter
• 1:07:50
  Speaker 1: with God, who is faithful and true, the one who
• 1:07:53
  Speaker 1: has integrity, and the one who has all power. One story,
• 1:07:59
  Speaker 1: and who pray my apologists for taking your time, listen carefully.
• 1:08:04
  Speaker 2: Years ago I had a vision pastor.
• 1:08:09
  Speaker 1: My eyes were opened, and I saw like a giant door,
• 1:08:16
  Speaker 1: like an ancient gate. And that gate was made of
• 1:08:20
  Speaker 1: smaller doors, you know how a post office that you
• 1:08:25
  Speaker 1: see those small small boxes, Yes, And I noticed that
• 1:08:29
  Speaker 1: it was opening and closing all of them. They were
• 1:08:33
  Speaker 1: opening and closing, and on every one of the tiny
• 1:08:36
  Speaker 1: boxes were a scripture written and it to open and
• 1:08:39
  Speaker 1: then lights will come out and then need to close.
• 1:08:41
  Speaker 1: And I was wondering what kind of vision this was,
• 1:08:44
  Speaker 1: and the Spirit of God began to teach me that
• 1:08:47
  Speaker 1: every one of those scriptures have the power components attached
• 1:08:51
  Speaker 1: to them, that the day you truly understand the revelation
• 1:08:55
  Speaker 1: behind the scripture, the lights that comes out of it
• 1:08:58
  Speaker 1: is the place for performance. So every time you have
• 1:09:01
  Speaker 1: a scripture that you have not received the light component,
• 1:09:04
  Speaker 1: you may keep saying it as important as that is.
• 1:09:08
  Speaker 1: You may keep, you know, just writing it and just
• 1:09:11
  Speaker 1: saying I am believing it, but it will never find
• 1:09:14
  Speaker 1: performance in your life until you truly believe it the
• 1:09:18
  Speaker 1: light that is pack of it. In Act chapter four
• 1:09:23
  Speaker 1: and verse thirty three, the Bible says, and with great
• 1:09:27
  Speaker 1: power gave the apostles weakness of the resurrection of the
• 1:09:31
  Speaker 1: Lord Jesus. And he says, great grace was upon them all,
• 1:09:35
  Speaker 1: with great power, great power. They believe what he said.
• 1:09:40
  Speaker 1: And he said, no, I will not only send you
• 1:09:42
  Speaker 1: with a word and a message. There is a power
• 1:09:44
  Speaker 1: component tarry in Jerusalem. You know the message, you know
• 1:09:49
  Speaker 1: what to tell people, but you need the power component
• 1:09:52
  Speaker 1: to defend your speakings. Allelujah, Listen to me the reason
• 1:10:00
  Speaker 1: and why a man of God will speak over your
• 1:10:02
  Speaker 1: life and things begin to change, and respectfully speaking another
• 1:10:06
  Speaker 1: man who speak, and you will still say amen to both,
• 1:10:09
  Speaker 1: and nothing will happen. It's not just that your amen
• 1:10:12
  Speaker 1: is not loud enough. It is that many times we
• 1:10:15
  Speaker 1: speak from the standpoint of our spiritual orientation.
• 1:10:19
  Speaker 2: Are we together now?
• 1:10:20
  Speaker 1: Your understanding is the trigger that releases the power of God.
• 1:10:25
  Speaker 1: If you speak from a standpoint of ignorance or religion,
• 1:10:28
  Speaker 1: you will only be making an empty noise with no potency.
• 1:10:32
  Speaker 1: God designed the kingdom to operate such that the power
• 1:10:36
  Speaker 1: of God is released at the point of understanding. It
• 1:10:40
  Speaker 1: takes more than desire to command power. It takes more
• 1:10:43
  Speaker 1: than desire to command possibilities. You must take our time
• 1:10:47
  Speaker 1: and invest in having a genuine encounter with the Lord
• 1:10:50
  Speaker 1: Jesus Christ. You understand all of these dynamics from that standpoint.
• 1:10:55
  Speaker 1: God never spoke until the spirit of revelation began to hover.
• 1:11:00
  Speaker 1: Most times we speak without the spirit being there. God
• 1:11:04
  Speaker 1: himself was patient until the Spirit over round. Then he spoke,
• 1:11:10
  Speaker 1: and God said, in the presence of the Spirit and
• 1:11:14
  Speaker 1: their wors, you don't just say because you found it
• 1:11:19
  Speaker 1: as powerful as that is you're saying has power when it.
• 1:11:23
  Speaker 2: Comes from the standpoint of revelation.
• 1:11:27
  Speaker 1: Most believers, therefore, our bankruptcy of seeing the power and
• 1:11:31
  Speaker 1: the possibilities of God. The inability to command genuine, consistent,
• 1:11:36
  Speaker 1: ever increasing results in our lives is not a reflection
• 1:11:40
  Speaker 1: of God's inability. Is that we have not paid the
• 1:11:43
  Speaker 1: price to label in the spirit, to have genuine encounters
• 1:11:47
  Speaker 1: that now make the world of God puttend upon our
• 1:11:51
  Speaker 1: lips and in our lives.
• 1:11:54
  Speaker 2: Let God be true and every man a liar.
• 1:11:56
  Speaker 1: That means, if my life and your life does not
• 1:11:59
  Speaker 1: capture certain dimensions of different possibilities, it does not change
• 1:12:03
  Speaker 1: the fact that God is almighty. It does not change
• 1:12:06
  Speaker 1: the fact that God can do all things. But to
• 1:12:09
  Speaker 1: see those all things work in your life, you must
• 1:12:12
  Speaker 1: press for the revelation of Him who is.
• 1:12:15
  Speaker 2: Faithful and true. I'm rapping up. Look at me.
• 1:12:20
  Speaker 1: I do not know any man in a modern world
• 1:12:22
  Speaker 1: today that keeps all his money cash in his house.
• 1:12:26
  Speaker 1: Are we together? You drop your money with the bank.
• 1:12:29
  Speaker 1: Your money is with the bank right now. Many of
• 1:12:32
  Speaker 1: you you have never seen the GMD or the CEO
• 1:12:35
  Speaker 1: of that bank, and yet you can keep your money
• 1:12:38
  Speaker 1: and keep adding to it.
• 1:12:40
  Speaker 2: Do you know why?
• 1:12:41
  Speaker 1: Because you have come to a point where you have
• 1:12:43
  Speaker 1: been convinced that that bank has integrity. Are we together?
• 1:12:48
  Speaker 2: They have used your track record plus marketing.
• 1:12:50
  Speaker 1: To let you know that your money is safe with them,
• 1:12:53
  Speaker 1: and you have tested it by going to the ATM
• 1:12:56
  Speaker 1: and when you withdrew your ten thousand, it came out.
• 1:12:59
  Speaker 2: You did it again, it came out. Are we together?
• 1:13:02
  Speaker 1: They tested their own ability and created a system to
• 1:13:06
  Speaker 1: limit your daily withdrawal so that they don't disappoint you.
• 1:13:10
  Speaker 2: Are we together now? Is someone learning now? The day
• 1:13:15
  Speaker 2: you go and use the ATM and it does not
• 1:13:18
  Speaker 2: bring money, you have.
• 1:13:20
  Speaker 1: The right to go into the bank because the bank
• 1:13:24
  Speaker 1: is not the ATM. The ATM is just an expression
• 1:13:27
  Speaker 1: of the bank. You have confidence that you can enter
• 1:13:29
  Speaker 1: the bank and you will not be denied access.
• 1:13:32
  Speaker 2: Are we learning now?
• 1:13:33
  Speaker 1: So you enter the bank with confidence and then you
• 1:13:36
  Speaker 1: tell them I have five million narra here the day
• 1:13:39
  Speaker 1: you say I want.
• 1:13:40
  Speaker 2: It and they tell you stories, what will happen.
• 1:13:43
  Speaker 1: There is a compromise on integrity, which most likely may
• 1:13:47
  Speaker 1: be a reflection of a compromise in their ability, and
• 1:13:51
  Speaker 1: very quickly you may want to withdraw your money, or
• 1:13:54
  Speaker 1: sue them, or do whatever it is. I'm using banking
• 1:13:56
  Speaker 1: to help you understand how we work with God.
• 1:13:59
  Speaker 2: It is.
• 1:14:00
  Speaker 1: It's amazing that some of you have not withdrawn certain
• 1:14:02
  Speaker 1: amounts for decades. It's been in that bank, yet you
• 1:14:06
  Speaker 1: have never called it the bank's money. It is your money,
• 1:14:09
  Speaker 1: but it is not with you. That is how powerful
• 1:14:13
  Speaker 1: integrity can work for a man. You'll go to bed
• 1:14:19
  Speaker 1: and you never afraid, regardless what you hear. My money
• 1:14:23
  Speaker 1: is safe and safe with the bank. My money is
• 1:14:27
  Speaker 1: safe and safe with the bank because when you need
• 1:14:29
  Speaker 1: to withdraw twenty thousand and Narra say, you stay.
• 1:14:33
  Speaker 2: At the ATM and then you withdraw, or you give
• 1:14:35
  Speaker 2: an instruction and it is obeyed. Immediately listen to me.
• 1:14:39
  Speaker 1: The reason why most people do not believe God is
• 1:14:42
  Speaker 1: because they have tried to put to work what the
• 1:14:45
  Speaker 1: Word says should happen or what should be in their lives,
• 1:14:49
  Speaker 1: and they have been disappointed again and again.
• 1:14:51
  Speaker 2: Now they will not say it to the open.
• 1:14:53
  Speaker 1: They will still speak Christian languages, but deep within their
• 1:14:56
  Speaker 1: hearts they've come to an uncomfortable conclusion that this thing
• 1:15:00
  Speaker 1: bat is just church. But in truth it does not work.
• 1:15:05
  Speaker 1: So when you say I want to pray for the sick,
• 1:15:08
  Speaker 1: the sick will stand. They don't expect to be healed. Honestly,
• 1:15:11
  Speaker 1: they hope they will be healed. They will be surprised
• 1:15:13
  Speaker 1: if they are. Oh, I want to speak over someone
• 1:15:18
  Speaker 1: who is trusting God for a change of story.
• 1:15:20
  Speaker 2: What most people call fate is actually hope.
• 1:15:23
  Speaker 1: That is usually the final point of squeezing out from
• 1:15:28
  Speaker 1: an atmosphere of despair. But let me tell you the
• 1:15:31
  Speaker 1: truth Bible fate is predicated upon your knowledge of who
• 1:15:35
  Speaker 1: God is. You can stand with certainty that looks like
• 1:15:39
  Speaker 1: pride to say I know God will do this. I
• 1:15:42
  Speaker 1: know that by the end of this year I will
• 1:15:45
  Speaker 1: go from glory to glory, because I have found out
• 1:15:48
  Speaker 1: in scripture that the Bible says the path of the
• 1:15:50
  Speaker 1: jost is as a shining light that shines brighter and
• 1:15:54
  Speaker 1: brighter even onto the perfect day.
• 1:15:57
  Speaker 2: We're going to pray, and I want you to cry
• 1:16:02
  Speaker 2: out from your heart, give me.
• 1:16:04
  Speaker 1: A revelation, give me a revelation of your name as
• 1:16:08
  Speaker 1: faithful and true, a revelation of your integrity, a revelation
• 1:16:15
  Speaker 1: of your ability. Is someone praying a revelation of your integrity.
• 1:16:20
  Speaker 1: The times that we live in will not afford it
• 1:16:24
  Speaker 1: to be a casual Christian. You will find out eventually
• 1:16:27
  Speaker 1: that your Christian experience will only lead to frustration.
• 1:16:30
  Speaker 2: Please pray.
• 1:16:33
  Speaker 1: I believe that this conference was put to raise believers
• 1:16:38
  Speaker 1: that command genuine results, not once in a wild results,
• 1:16:44
  Speaker 1: not assumed results, not exaggerated results. Genuine results, ever increasing consistent,
• 1:16:54
  Speaker 1: because you are dealing with the God that is verifiable.
• 1:16:57
  Speaker 1: He is accurate, He is consistent, tent, faithful and true
• 1:17:04
  Speaker 1: to lead me through ministry, faithful and true to help
• 1:17:08
  Speaker 1: me raise my children, faithful and true to deliver me
• 1:17:13
  Speaker 1: from every oppression of darkness. Faithful and true to see
• 1:17:18
  Speaker 1: to it that I enjoy the blessings of the Lord
• 1:17:21
  Speaker 1: all the days of my life.
• 1:17:23
  Speaker 2: Someone praying, one minute, I receive grace. I receive grace.
• 1:17:30
  Speaker 2: I receive grace to catch genuinely a revelation of Him
• 1:17:36
  Speaker 2: as faithful and true. Allelujah. Last prayer.
• 1:17:42
  Speaker 1: Point from this understanding, I want you to cause everything
• 1:17:50
  Speaker 1: that is not in line with God's word.
• 1:17:52
  Speaker 2: Are we together now? He said, I profess sight as
• 1:17:56
  Speaker 2: I was commanded, and there was a sound.
• 1:18:00
  Speaker 1: You're going to speak. Be the priest of your life
• 1:18:02
  Speaker 1: for the next one minute. I like you to stand
• 1:18:05
  Speaker 1: with understanding that He has made us onto our God,
• 1:18:08
  Speaker 1: kings and priests, and the Bible declares.
• 1:18:10
  Speaker 2: That will reign in this life.
• 1:18:12
  Speaker 1: Begin to pray and declare over everything that must come
• 1:18:15
  Speaker 1: into divine alignment in someone praying, make decrease by the
• 1:18:19
  Speaker 1: power of the Holy Spirit, a new dimension in ministry.
• 1:18:23
  Speaker 1: The Lord is my light and my salvation. In the
• 1:18:26
  Speaker 1: name of Jesus Christ, I access speed. I accept hell
• 1:18:29
  Speaker 1: from heaven. In the name of Jesus Christ. Declare by
• 1:18:34
  Speaker 1: the Spirit. Declare by the Spirit. Declare by the Spirit.
• 1:18:39
  Speaker 1: I have the mind of Christ. In the Mighty name
• 1:18:42
  Speaker 1: of Jesus Christ. Unbelief is far from my life. By
• 1:18:47
  Speaker 1: the power of the Holy Spirit, that which God has
• 1:18:50
  Speaker 1: said to me, he will make it good.
• 1:18:52
  Speaker 2: He will bring his word to pass.
• 1:18:55
  Speaker 1: In the name of Jesus He is faithful and he
• 1:18:58
  Speaker 1: is true. Allelujah. Let me declare over your life for
• 1:19:05
  Speaker 1: tonight in the name of Jesus Christ. I stand in
• 1:19:13
  Speaker 1: faith with the grace upon the Angel in this house,
• 1:19:16
  Speaker 1: alongside every vessel of God in this place.
• 1:19:19
  Speaker 2: And I decree and declare over.
• 1:19:21
  Speaker 1: Someone that the season of shame and the season of
• 1:19:26
  Speaker 1: reproach comes to one end. I decreeate and declare, like
• 1:19:35
  Speaker 1: the prophet said over Samia. Maybe not for everybody, but
• 1:19:39
  Speaker 1: for someone who is believing. By this time tomorrow, I
• 1:19:43
  Speaker 1: decree and declare, return with strange testimonies, Return with strange testimonies,
• 1:19:50
  Speaker 1: Return with strange testimonies in the name of Jesus Christ.
• 1:19:57
  Speaker 1: In the name of Jesus Christ. The Bible says, the
• 1:20:00
  Speaker 1: world is quick and powerful. May these two dimensions speak
• 1:20:04
  Speaker 1: in your life. May the word brings speed to your life.
• 1:20:09
  Speaker 1: May the work powerful in your life. In the name
• 1:20:13
  Speaker 1: of Jesus Christ. Finally, I decree and declare whatever has
• 1:20:18
  Speaker 1: made you cry. You came to this conference crying, saying, Lord,
• 1:20:21
  Speaker 1: this is the midst of the year.
• 1:20:23
  Speaker 2: Visit me.
• 1:20:24
  Speaker 1: May the God of our salvation, even the one who
• 1:20:28
  Speaker 1: is called faithful and true, may he visit you supernaturally.
• 1:20:33
  Speaker 2: In the mighty and much less name of Jesus Christ.
• 1:20:36
  Speaker 2: With your hands to Jesus gave him all the praise