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Rabbi Moshe Haber Path of the Just: Longing for the Truth: Intention and Divine Glory 12.29.25 · Rabbi Moshe Haber - Daily Mussar/Weekly Perasha

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  For. Ebrick I don't know following.
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  You that's what the the bookmark has and we're at this point
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  which is doing things with the right intention.
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  It's a fundamental point and it's a hard real hard point to
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  really be honest about and that is you're doing with Schwartz by
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  sham. Say you're doing things because
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  it's the right reason and when the more a person doesn't need
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  for the right reason, the more by the way success he has, the
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  longer and it's much more of a powerful avodah servers of
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  Hashem or you do it for the right purpose.
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  That's what he writes on page 104 O1 OK all about kabut
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  Hashem. Now on page 4/2 he explained the
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  davar ZE beru batra de biliao. The concept of 2 isn't even the
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  right attention is explained in the following by Taza Holotova.
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  This is followed. I'm rue call haha, me sale any
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  haha. She asked for the vetera al
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  amito, any Haram who is filled with true Torah ummataneh al
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  quivodor. That's the point.
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  And he worries, agonizes the word he used.
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  He's busy with Hashem's cavod and the Cavod al Amis nil omit
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  Ave. and he awaits longs omit says the cavodor Shalam look
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  forward better Mikdash the lady Shua Shetis Mark Bikarov villa
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  canoes kaliot. He really thinks about mashiach
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  time. He really thinks about it Semak
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  David Hashem's glory being returned.
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  He really longs for the time and the Bantam ash should be
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  rebuilt. The Barton says if you really
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  care about this, what it shows is that you ultimately really
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  care about Kabo Shamaim. When a person thinks about the
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  Bantamakash, here's the a little bit of an honesty that people
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  don't talk about. We say the Zenyatta thinking
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  about Mashiach, the Zenyatta think about the better Mcdosh.
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  We say that how do we commit to ourselves?
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  01 day there'll be no more wars. One day there'll be no more
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  fighting, there'll be no more illness.
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  It's true. That's not the point.
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  That's not longing for mashiach. That's longing for a cure for
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  cancer. That's all only for mashiach.
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  That's longing for peace. Longing for mashiach means you
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  long for God's glory to be full and pashem to use in the world
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  for they to be truth in the world.
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  I give you 2 different examples. While they're on someone's in
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  sick, we long for a time of healing.
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  But someone's going to a financial crisis, they long for
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  a time while they'll be financially solver.
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  That's true, but that's not really longing for Hashem's sake
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  as longing for my sake. On the other hand, and this is a
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  delicate point because it's fine to have the other one too, but
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  it's not the same level. On the other hand, with someone
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  who witnesses a public figure doing something that's
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  inappropriate and it bothers, it bothers them, how can this
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  happen and how can this go where anyone's saying a word?
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  Those types of examples, right? What's bothering you there?
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  That's called what you, Maya, is that you believe in the truth.
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  You're raised on the truth and you're not seeing the truth and
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  it bothering you, it's painting you.
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  How can you get away with that? How can you publicize that?
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  How can you make such noise like that?
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  All those things that hate you? And he says I was raised a
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  different way, That concept. That's so both those things are
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  longings, but one is longing for my sake, which is great.
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  It's not the same, excuse me, as longing for God's sake.
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  And he's telling you if your mind is really I'm a man of
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  Torah and I long for Torah world to be run properly.
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  I long for the better Makdash to be rebuilt, for a shall I am to
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  be rebuilt. I long for the world to be in a
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  way where Hashem Shahina is present.
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  Which also means I long for a world where Judaism is clear,
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  where people act properly, where everyone knows right for more,
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  all those things that's longing for Hashem's sake.
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  And he tells you you'll be zohair to do a hakodesh.
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  That's a very high note you a merit.
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  What does really mean? It means you have a level
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  exactly a level of Hashem in your mind or you know right from
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  wrong. They call you go to a rabbi.
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  He has it's not prophecy. It's not that, but it's he's
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  with Hashem and the theme. It's more than that.
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  That's what means he knows right from wrong.
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  This is he actually knows what Hashem wants.
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  So this is you, you know, you go to a rabbi for an opinion in the
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  old days, let's say I was years ago for sure had to the Benny
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  sky or something like that. You got his divine inspiration.
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  He gave you his divine inspiration.
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  That's the level now to theme. What's up shot.
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  I'm giving you my own shot. What is up shot that if this
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  person knows Torah and longs for Shem to have glory, he gets his
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  merit. It's very it's what he's
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  striving for exactly if he long, if he knows Torah, Paul warned
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  and he longs for Shem to have a shakena in the world.
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  Hashem will temporarily rest the shakena.
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  And this guy, God was a listen. No one else is building up at
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  the McDonald shit. They haven't figured me out.
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  They haven't brought Shalom. They haven't had a shiach yet.
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  But this person right now, he's living in a mind in a world
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  where he wishes for that future. I'll give him that future and
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  the present right now, and he will be the home of the Mini
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  Betha Macdosh. What it tells all of us is if
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  you really believe in the truth and if you strive for the truth,
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  don't be discouraged by the fact that the overall world, even the
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  overall Jewish world, hasn't yet fully gotten that emit.
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  Don't be turned off by the fact that you have a knowledge of
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  right from wrong and people around us don't fully know right
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  from wrong. Don't worry, God will say you
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  have that knowledge. You long for it.
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  You believe in Emmet. You believe in someone living
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  life. Yeah, Shark, you have that
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  mindset and you long for the world to be that way.
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  I'll temporarily rest my place in you.
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  That's how far it goes. All right, So it's it's an
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  encouragement. I believe how people should act.
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  We believe in justice. We never get that.
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  You'll get that in your life. You'll get that way.
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  I should help you. Don't look for justice out in
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  the world. Forget about it.
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  Leave it from a shark. Time for that.
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  Look alone for the idea of right from a wrong being glorified.
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  He still won't see that, but at least you'll have as him helping
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  you and it'll help you all along the life of right from wrong.
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  So you won't see that the world with the community of the Jewish
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  people always have right from wrong clearly, but you will see
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  you will see that Hashem will help you along your own life and
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  you'll have this sense of clarity as the other people are
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  are making these mistakes. You'll be forging a path forward
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  which is true, honest and just, and you'll be good with that.
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  Is the mindset all right? It's sort of got.
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  Sort of like we want them, we should be wanting the Mashiach
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  to come so that we so that everyone recognizes that the
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  admit of Hashem and that's the truth as opposed to oh, we want
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  the nashiach to come so that we could live at Israel.
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  Right. Right.
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  I'd be quick. Yeah.
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  And I'll tell him all the time if I could do one thing, maybe
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  buy an apartment in the old city, all right, across from the
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  cartel. All the time.
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  I look like I have $5,000,000. But you buy an apartment for the
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  court. She has no reason.
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  But she says all the time. Could you always imagine living
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  over there is a part of us who wants to live.
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  We all have that. I have you.
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  I told you said many times, if I could have one thing like that,
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  it would be I spent a month out of the year in Israel, but not
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  to live in Israel alone, but to have this sense of Turkish
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  entire show. What we all want is that's
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  that's got what are you falafel? I don't really like falafel.
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  No, I don't like anything else, but I want it right.
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  I don't like their buses. They'll egg it over over of our
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  buses. But you like if you get a sense
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  of connection to Hashem and the more you get that in your mind
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  and the more you think that way and you look for that to be your
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  reality. What he is telling you is Hashem
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  will make that your reality right now, even as the world
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  goes haywire, your world will remain sane and your world will
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  remain a closest in the connection to Hashem and the
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  word out it doesn't have and that'll be based on your own.
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  You say this is like this Nemceta lament.
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  You go learn from this Shezo Tia cavanaugh moola.
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  This is the proper intention. She de hokala gamri mikuanat
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  atsmo very distant than my personal gain the Ena ELA
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  liquodor shev Macomb. It's all based in God's glory.
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  Uliki du schmoyt and things by his name.
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  Hamid Kadesh ivuta bishash Osimertuno right?
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  God's name gets clarified what we do as well.
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  Velazer amru ezel hassid. Hamid Hassid in Kono who is a
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  hassid. Someone who acts with hassid
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  towards creative no earth. Someone longs for his creator to
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  be in the right position, which means for the world to accept
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  his Creator, for the world to have more reflection of Hashem.
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  That's who you want and God will give that to you at least.
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  All right. And on this thing he segues into
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  idea of tsipita leshua, that mitzvah of loni from Meshia.
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  He gives you a clear source. Such a person, not only does he
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  doesn't do him, it's what with his mindset and might he Nevada
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  sarischi esta ET amid sardema mashallah galut.
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  He's going to be bothered by the factory in Galut, but he's
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  longing from a Shia vala horbar. I'll give you multiple examples.
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  We're supposed to bother you about things that happen in the
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  Jewish world. You see an act of ghoulashim
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  bother. He's not supposed to pain you.
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  Why does it bother you? Because shems cavort is being
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  diminished. He sees someone anti Jewish.
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  You see laws anti Jewish, You see Hazard Shalom, a Jew doing
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  something inappropriate. All those things bother you
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  because they represent Kalut and they represent abizaion.
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  Tashem's name. All right, You see another Jew
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  in pain, also Kalut. Kalut is supposed to bother you
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  because the world of God is in pain.
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  That's what you bother you when you see a war in Israel, the law
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  and everything else bother you. It's supposed to be all bother
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  you because it's a clear indication of the golu that
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  we're in. That should be our pain.
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  That should be our minds. As you're talking right the Ave.
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  I will get a hope like you love. If you should buy here, E lui
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  look forward to share it. That will elevate God's name.
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  Mestigo rumorsakata video earlier omet Ave. ometzer la
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  question via Tami al gulak beneath here by Shavat Koch
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  rivali lui. Do we do this?
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  Do we pray for the Mashiach to come?
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  We're doing it to Fila. Do we think about it all the
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  time? I don't think we really do.
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  It's hard to because all they said from the beginning, the
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  only way is someone ever really lost to Mashiach is when he's in
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  personal pain. That's because, you know, let's
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  be honest, most of us are triggered by personal issues.
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  Most of us, whenever we see a public issue, think about how it
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  reflects us. It doesn't mean we're selfish.
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  It just means we are only woken up through our own lives.
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  There is a part of us based on our development that should be
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  looking out, not from the inside out, but rather from the outside
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  in. Or if you look at the world and
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  you say that bothers me, that bothers me, that bothers me,
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  that's not good. There's no Hashem there.
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  The organization not be right according to Hashem that you
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  know newest thing in the community is not really.
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  I don't think I someone want that and he's not to have
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  certain triggers and then you work from outside in and he's
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  not saying I pray to you. I said, and your glory should be
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  clear and Mashiach should come. And even while Mashiach isn't
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  here, your image should be known and people should act by the
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  way. And then you're happy when you
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  see new movements in the community that are there, a
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  hardship. It makes you happy and it makes
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  you bother when you see new movies in the community that are
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  not there. A Hashem.
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  What keeps me up at night, I'll be honest with you, what keeps
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  me up at night is when things become things in the community
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  and then and I can sense there's no Hashem, not enough Hashem in
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  there. There's not enough.
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  I don't mean anything, I'm not there anything at all, but it
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  keeps me up at night all the time and it gets me bother and
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  frustrated when I see that. And I usually say to myself, OK,
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  another thing I have to wait to becomes clear.
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  Another thing I have to wait for people to realize the truth.
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  And it bothers you, right? You say, he said I wasn't
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  brought that way. That's not how they used to do
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  it. And it gets you very frustrated.
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  If you are a person who wants emit, he gives you 2 parts, you
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  learn Torah, you'll read, you're infused.
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  Why do they always start with no Torah?
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  They always tell the Torah because you have to have from
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  within yourself the knowledge. Then you could have the glasses
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  to see. That's wrong, that's wrong,
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  that's wrong. And like I always say, a person
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  should be a very, shouldn't be a critical person, a -1 but you
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  should be a very analytical person.
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  You should be looking at things and not just accepting
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  everything. The most destructive things that
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  have happened to all worlds have been done to the gullible.
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  The sheep have been the people who have led the leaders down
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  the wrong Rd. time and again. The gullible allow disruptive
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  things to happen. But you should have eyes based
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  on Kabul Shamayim, based on the to our knowledge, you have an
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  upbringing, you have eyes that can see right from wrong.
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  It should always be in our mind. Am I seeing that?
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  Is that good? It's not good.
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  And then you apply it to your whole life, to all my kids, to
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  marrying our family. They, they look at everyone
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  talks about them. That doesn't mean anything to
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  me. Are they good people?
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  They're not good people, right? Doesn't make it, doesn't make a
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  name as if you're a famous name. Even if they're not the greatest
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  people. Do they have kids that have a
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  development? That looks like a good mix to
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  me. All these things are based on
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  your glasses and your glasses come from your Torah.
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  And ultimately you're looking outward and you're judging.
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  You are judging to a degree and you're judging what to you
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  reflects what shamayim, what reflects right from wrong.
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  And you have to have this perspective and ultimately
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  further than that, you have to long for more couple, couple of
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  shamayim to exist in the world. So you're telling.