Latest / Crosswalk / The Battle Is Already Won — Joshua 6:1–9

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The Battle Is Already Won — Joshua 6:1–9 · Crosswalk

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Jesus tells us to take up our cross and follow
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him. You're listening to Crosswalk with Pastor
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Steve Winnery. Crosswalk is the radio ministry
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of Calvary Chapel Tri -Cities and it is our aim
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to lead you to the cross through the teaching
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of God's Word. All right, Joshua chapter six
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is where we're at. We're gonna do the battle
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of Jericho. You guys know the song? Joshua fought
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the battle of Jericho, Jericho, Jericho. Who
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fought the battle of Jericho? It wasn't Joshua.
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That's what we're gonna find out as we go through
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this. Let's pray before we start. Again, Lord,
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we thank you for your word. Thank you for powerful
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men of God, people who walked in obedience to
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you and looked to you in faith, just trusting
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that you would be with them, that you would work
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through them. And Joshua is a great picture of
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that as we go through these passages. You don't
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see him making missteps when he's following after
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you. And Lord, we pray that you'd help us to
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have the same kind of heart, where we listen
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up to you, we get the battle plans from you,
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we understand what your will is in a situation,
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and we go out and perform those things. And so,
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God, as we're looking at this passage, we pray
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that you'd be speaking to our hearts and that
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you bless the time in your word and ask that
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you do this in Jesus' name, amen. Okay, chapter
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six, it says, now Jericho was securely shut up
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because of the children of Israel. None went
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out and none came in. And the Lord said to Joshua,
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see, I've given Jericho into your hand. It's
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king and the mighty man of valor. You shall march
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around the city. All you men of war, you shall
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go all around the city once. This you shall do
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six days." Okay, so you can see that what's happening
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here is there's a quote, verse two. The Lord
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said to Joshua, and so when did the Lord have
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this conversation with Joshua? And one of the
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things that you have again in the Bible is a
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situation where we have chapter divisions, and
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those are good for being able to find verses,
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but they're bad sometimes for the narrative of
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the story. And so in this narrative of the passage,
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Joshua is talking to somebody and he's identified
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as being Jehovah, verse 2, see the L caps there?
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L -O -R -D. That means that's what's called the
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Tetragrammaton. That's the four letter name of
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God. And if you bring it across from Hebrew into
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English, it's Y -H -W -H. And that's where we
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get the term Yahweh. Jehovah comes from that.
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When you've seen the term Jehovah in your old
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King James version, for example. And the way
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that they did that was it went from Hebrew into
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Latinized English, basically. J used to be the
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Y sound. And so it would have been Jehovah. And
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V and W were synonymous in early English. And
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so what they did was they took the Tetragrammaton.
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And so it would be J -H -V -H. Problem there
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is there's no J in Hebrew. It's always a Y sound.
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But again. Latinized English, it was a white
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sound too. It's just not in our style of English.
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They took the four letters of the Tetragrammaton
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and then they took the term Adonai, and that's
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another Hebrew term for Lord in the Old Testament,
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and they took the vowels from that and put them
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in between the consonants of the Y -H -V -H or
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the Y -H -W -H. And that's where you get the
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name Jehovah. There's not actually a name Jehovah
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in the Bible. that just kind of made that thing
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up because we didn't know how to pronounce it.
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And so most likely, it's Yahweh. And we don't
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know that for sure. It could be yo -wo. It could
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be, because these are consonants, right? But
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most likely it's Yahweh, and that's the name
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for the Lord. So when did Joshua start this conversation
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with the Lord? You could see in the previous
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chapter, we already went through this, but if
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you look up in verse 13 of chapter five, it says,
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and it came to pass when Joshua was by Jericho
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that he lifted his eyes and looked, and behold,
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a man stood opposite him with his sword drawn
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in his hand. And Joshua went to him and said
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to him, are you for us or for our adversaries?
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So he said, no. I like that. Just no. But as
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commander of the army of the Lord, I have now
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come. I'm not for you. I'm not for your adversaries.
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That's not the way this works. I've come as commander
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of the army of the Lord. And Joshua fell on his
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face to the earth and worshiped and said to him,
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what does my Lord say to his servant? Then the
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commander of the Lord's army said to Joshua,
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take your sandal off your foot for the place
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where you stand is holy. And Joshua did so. Now
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Jericho was securely shut up because of the children
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of Israel. None went out. None came in. And the
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Lord said to Joshua, see, I've given Jericho
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into your hand. And he's pointing because they're
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outside of Jericho. Joshua is looking at the
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city. And so this is a conversation. He's having
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with the commander of the army of the Lord in
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the passage. And so again, it identifies him
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as being Jehovah. And so we have an on earth
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appearance of Jehovah to Joshua in this situation.
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And it's coincidental with the appearance of
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God to Moses in the burning bush passage. Do
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you remember what God said to Moses when he came
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upon the burning bush? Yeah, take your sandals
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off your feet for the ground that you stand on
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is holy. And so we have exactly the same thing
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going on, only in this instance, it's not a burning
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bush, it's the commander of the Lord's armies
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that is standing in front of him. And I imagine
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that he's dressed in armed regalia at this point.
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Don't know it for sure, but he's probably dressed
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as a soldier at this point. And so in the Old
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Testament, when you have an appearance of God,
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who is it? It's Jesus. because in the New Testament,
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John chapter 1 verse 18, it says no man has seen
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God at any time. The only begotten son who's
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in the bosom of the Father, he has revealed him.
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And so what that passage is saying is that every
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appearance of God in the Old Testament is actually
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an appearance of Christ. It's always been Jesus's
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job to reveal the Father. And so while he was
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here on the earth in the gospel times, that's
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exactly what he was doing. He was revealing the
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Father. Thomas at one point said, Lord show us
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the Father and it'll suffice us. Oh, you know
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what, I think that was Philip. It was Thomas
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or Philip, I can't remember which one. They were
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always saying something. And show us the Father
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and the Lord says, how long have I been with
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you and you have not known me? He who has seen
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me has seen the Father. And so Jesus is always
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the revealer. the father and that's the situation
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that you have here and so the Lord comes down
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and this is Jesus telling Joshua the battle plan
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for taking the city of Jericho in this passage
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and again you have that. Another thing that you
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have with this is this is another one of those
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indications that you have a Trinity in the Old
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Testament because he says I've come as the commander
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of the army of the Lord and it looks like he's
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placing the Lord outside himself in this instance
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because if I'm the commander of the Lord's army
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He doesn't say to him, I'm just the Lord. He
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says, I'm the commander of the Lord's army. But
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then later on, it calls him the Lord. And so
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many times when you have an appearance of Christ
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in the Old Testament, he's identified as being
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Jehovah, and yet he's talking to Jehovah. Or
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he's identified as being Jehovah. And sometimes,
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actually, there's a passage at the point where
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Sodom and Gomorrah is destroyed. And it says,
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Jehovah comes down and meets with Abram. and
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they have a talk about what's gonna happen with
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Sodom and Gomorrah, then two angels go into Sodom
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and Gomorrah and take Lot and his family out,
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and then it says, and the Lord rained down fire
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and brimstone from the Lord out of heaven. And
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so we got the Lord in two places at that point.
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One is on earth, raining down fire and brimstone,
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the other one's in heaven, sending down fire
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and brimstone. And that's an indication of the
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plurality of the Godhead. That's a fancy term
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for there's a Father, there's a Son, there's
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a Holy Spirit, and they are all the one God.
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That's what God is. Father, Son, and Holy Spirit.
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This is another one of those indications. You
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see them routinely throughout the Old Testament.
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Just want to throw that in there for you. And
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so when Joshua appears before the Lord actually,
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commander of the Lord's army comes and appears
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to Joshua, he tells him to get his sandals off
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his feet because the ground he stands on is holy,
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and then he gives him the battle plan. I think
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that what Joshua was doing was going out and
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praying. I think he knows he's about to send
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his men into battle the next day. He has to go
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and take Jericho because it's what God has ordained.
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He's supposed to be going in and fighting these
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battles, and so he's going out and spending time
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in prayer, and then the Lord shows up. And he
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doesn't recognize him as being the Lord, but
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he makes it clear really quickly that that's
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exactly what's going on. God kind of puts him
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in his place in the sense that, you know, Joshua's
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the general and he's like friend or foe? Are
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you for us or are you against us? And the Lord
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says, no, that's not the question. It's, are
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you for me or against me? It's that kind of idea
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there. It's not, is God on my side? It's, am
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I on his side? And again, Joshua wants to know.
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And so the Lord shows up to tell him what to
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do with Jericho. And I think that's cool about
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Joshua. I think that's cool about the Lord, because
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every time I want to know something, if I'm going
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to the Lord, I can expect that he's going to
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answer me. But the other thing that he's going
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to do is, again, put me in my place, right? So
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I'm the one who's in charge, not you, Steve.
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And the ground where you're standing, whenever
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you're talking to me, is holy. Get your sandals
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off. It's holy. And I think that sometimes when
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we... Approach God and we're not getting answers.
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It may be because of attitude That God's got
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to deal with my nonsense before he can ever get
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through to my intellect Because there's a lot
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of times when I'm just having a pity party or
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there's a lot of times when I'm just having an
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attitude Why aren't you doing the things that
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I want you to do? You promised me, you know some
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of the stuff that we talked about with Abraham
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and Sarah this morning That kind of thing and
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God's dealing with that stuff and we need to
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understand that when we come before the God of
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the universe We're on holy ground And we're dealing
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with our Father. He is our Father, but He's our
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Father who's in heaven. And so act accordingly
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with that whole thing. And when I come to the
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Lord and I'm in submission to Him and I recognize
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that He's the one in charge, I can say anything
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that I want to God. I'm not saying that you can't
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do that. But I do keep my foot when I enter the
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house of God, as it says in Ecclesiastes. And
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so on the one hand, I'm sharing my heart with
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the Lord. On the other hand, I know that I don't
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know what I'm talking about. I'm just sitting
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here on this planet and I am so confined in my
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flesh and the only vision that I have that I
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can't know the future, I can't know the plans
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of God, I can't understand all those things,
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they're gonna have to be revealed to me. So somebody
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has to be higher than me, basically, is the point
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that I'm making. And that's the point that the
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Lord makes. to Joshua in this passage, I think
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that if Christians would take their shoes off
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when they approach God, that they get a lot more
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answers to prayer. And I mean that figuratively,
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right? And I'm not saying, you know, every time
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you pray, you kick your shoes off. I mean, you
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can if you want, but that's not what I'm saying.
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I'm just saying you have respect, you have an
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understanding of who you're dealing with, you
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have a submission to his will. If God's constantly
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fighting you, about your attitude when you approach
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him, you're not gonna get much else done except
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for the fight at that point. But if I can come
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to the Lord in submission just going, God, whatever
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you want, I just wanna know what it is. You're
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going to get answers a whole lot more quickly
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than if you come. with another kind of attitude.
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And again, I think I'm preaching to the choir.
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I don't think that you guys are like that. But
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it's again something to keep in mind. Sometimes
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our emotions can overwhelm our manners. So the
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Lord shows up. Joshua's obviously going out on
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his own. Looks like to me that he was going out
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to pray about this stuff and to think about what
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was going to happen in the battle. Jesus shows
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up and he gives him the battle plan and again
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in verse 2 That's where we're at and the Lord
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said to Joshua see I've given Jericho in your
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hand It's King the mighty men of valor and that's
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it. I've done it and Jesus is the one who hands
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him Jericho it's going to happen and That's the
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way it's gonna be Because God's ordained it That's
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the first point that he makes there. That's what's
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gonna happen because God's ordained it. You're
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getting Jericho. You're going to get the king.
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And then he tells him what he needs to do, right?
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And so, you know, when I look at the way that
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God works in our lives, one of the things that
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I understand is God has certain issues that he's
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going to take care of in my life, and I am always
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going to win. I'm always going to win. So I always
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have the victory in areas. So does God want me
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living according to the flesh? No. So what's
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his will? His will is that I don't live according
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to the flesh, right? Now is that always gonna
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happen? And the answer to that is no. There are
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gonna be times when I do live according to the
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flesh. Is that God's fault? No. Whose fault is
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it? Yeah, it's mine. It's my fault. Because I've
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got the power, I've got the position, I've got
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the possession of the Holy Spirit in my life.
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I get to win every single time if I want to,
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and all I gotta do is go through the motions.
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All I gotta do is do the things that God's called
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me to. And so in the battle of the spirit versus
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the flesh, the Bible talks about the fact that
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you put away the old man, put off the old man
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who's corrupt and all that stuff, and then you
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put on the new man. And so putting away lying,
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you speak the truth to your neighbor. If you're
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a thief, stop thieving, get a job, give. And
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you know, God lays out battle plans. for me to
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conquer in my life, and that's exactly what God
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does with Joshua. The battle's already been won,
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it's already been done, all you gotta do is go
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through the motions. And the motions are gonna
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be, you know, you know the story, I tell it all
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the time. The motions are gonna be, you're gonna
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be walking around Jericho, and we'll read about
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that. But it's exactly the same thing in our
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lives. And a lot of times, we get overwhelmed
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by the circumstances, we get overwhelmed by our
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feelings, and we end up not following through
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on the things that God's caught us to, and we
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end up losing. I hate to lose, I hate losing.
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You know, and everything to me is a sports illustration.
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And so my coaches, you know, there would be times
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I was a lineman in high school, and there would
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be times when I would get creamed by the guy
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on the other side. I had the benefit of in practice,
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I always, I was a defensive end, and I went out
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the, we had a 4 -3, and you don't care. That
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was a defensive end, and I went up against a
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tackle on the other side. The tackle on the other
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side was all league, all county, all CIF. That
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was like all state down in Southern California.
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And so that's the guy I practiced against. And
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so every day at practice, I'm going up against
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him, trying to get around him. And so when I
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got into a game, it was just easy, you know,
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when I got in the game, because I practiced so
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hard against one of the best guys in the state.
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on that whole thing. And so when I would lose,
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my coaches would watch me, and usually it was
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a technique issue. Usually it was I was standing
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up too tall, I needed to get lower, I needed
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to drive with my legs, and it wasn't all this
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hard stuff, it was just pretty straightforward
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stuff, and all I had to do was make sure that
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I was doing it correctly. If I'm trying to get
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around them, I lean into them and... You don't
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curl around the guy and, you know, sometimes
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spin and that kind of stuff. They gave me a few
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techniques and then I would win. When I didn't
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win, they would go back to technique. They wouldn't
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say, oh, he's just too big or he's just too good
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or, you know, they wouldn't do that stuff. They
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would give me instruction on what needed to be
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going on. And it's exactly the same thing in
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the Bible. And it's not that you're doing this
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stuff on your own. It's just a matter of you
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got to show up. And there's a few things that
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need to happen. And if you'll show up and these
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few things happen, like I turn away from the
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flesh and I turn towards the things of the spirit,
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I stop looking at pornos and I start reading
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my Bible, my life will be different if I do these
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things. And if I don't, then my life won't and
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I can whine about it all day long, and I'm just
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a loser. And the reason I'm losing is because
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I refuse to go in the direction that God tells
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me to go. So the battle's won, there's just certain
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things that need to happen to... Get the fruit
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of the battle and again the things that God is
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gonna tell him to do are ridiculously easy so
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he says Again verse 2 see I have given Jericho
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into your hand It's king and the mighty men of
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valor you shall march around the city all you
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men of war and you shall go all around the city
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once This you shall do for six days. How many
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days in a week and one of those days is the Sabbath
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day. Okay, so watch out for this and seven priests
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shall bear seven trumpets of ram's horns before
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the ark. But the seventh day, and that's probably
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talking about the Sabbath day, but the seventh
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day you shall march around the city seven times
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and the priest shall blow the trumpets. Are you
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supposed to be marching on the Sabbath day? Nope.
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God gets to break his own rules, doesn't he?
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He definitely does it in the Old Testament. He
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definitely does it in this passage right here.
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And so whether you want to make the Sabbath day
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one of the previous six days or whether you want
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to make the seventh day as it says in this passage,
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either way the Sabbath day was broken because
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they were out marching on the Sabbath. It shall
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come to pass when they make a long blast with
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the ram's horn and when you hear the sound of
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the trumpet that all the people shall shout with
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a great shout, then the wall of the city will
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fall down flat. and the people shall go up every
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man straight before him. Then Joshua the son
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of Nun called the priests and said to them, take
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up the Ark of the Covenant and let seven priests
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bear seven trumpets of ram's horns before the
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Ark of the Lord. And he said to the people, proceed
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and march around the city and let him who is
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armed advance before the Ark of the Lord. Here's
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another thing that you have. Was the Ark of the
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Covenant supposed to go into battle? Do you know?
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The answer is no, it was never supposed to go
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into battle. And so again, God's breaking his
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own rules. Don't take the Ark of the Covenant
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into battle. The Ark of the Covenant stays in
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the tabernacle. The one other time that you see
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the Ark of the Covenant going into battle, it's
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with the sons of Eli. And they pull the Ark of
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the Covenant out because they're afraid they're
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going to lose to the Philistines. And that's
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exactly what happens. They lose to the Philistines.
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The Ark of the Covenant is captured. It goes
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to Dagon's temple. And then there's a whole interesting
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thing that happens there with the Lord in Dagon.
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It's really funny. and then they send the ark
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back with a box of golden hemorrhoids. No joke,
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that's exactly what they do. They send the ark
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back with a box of golden hemorrhoids and it
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comes back into Israel. Anyway, it wasn't a good
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thing. And so the ark wasn't supposed to go to
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war. Also, it talks about the priests, the seven
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priests, what tribe do they come from? Levi,
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and the Levites weren't go to war either. Numbers
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chapter 10. So the Leviants weren't supposed
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to go to war, the ark was not supposed to be
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used in battle, and you're supposed to keep the
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Sabbath day. And all three of those are broken
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in the battle of Jericho. And again, it's because
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God's allowed to change the rules. Jericho is,
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in the Bible, a type of rest. It's the idea that
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God is going to fight the battle for you. And
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again, the whole point that I was making earlier,
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all you gotta do is show up. Jesus at one point
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said, is it lawful to do good on the Sabbath
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day? and he was about to heal a guy. And he was
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making the point to the people that were watching
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him that they were hard -hearted and they were
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putting a day above a man who was afflicted,
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and it wasn't a good thing. In fact, the Bible
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says he looked at them with anger when he was
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saying these things. In any case, it goes on.
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So the Lord gives him the battle plan, and then
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Joshua goes and tells the guys the battle plan.
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And he said to the people, proceed and march
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around the city and let him who is armed advance
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before the ark of the Lord. So it was when Joshua
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had spoken to the people that the seven priests
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bearing the seven trumpets of ram's horns before
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the Lord advanced and blew the trumpets and the
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ark of the covenant of the Lord followed them.
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The armed men went before the priests who blew
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the trumpets and the rear guard came after the
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ark. while the priests continue blowing the trumpets.
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Now Joshua commanded the people saying, you shall
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not shout or make any noise with your voice,
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nor shall a word proceed out of your mouth until
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the day I say to you, shout, then you shall shout.
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And apparently what Joshua is doing is again
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giving these guys commands as they go. Remember
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when they were gonna cross the Jordan River,
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he did exactly the same thing. God told him at
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each point what to do. And God's already told
22:20
him the outlines of this whole thing. But he's
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giving these people commands. And one of the
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things that these people had said was, we're
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going to do whatever you do or whatever you tell
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us to. And this is another example where these
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guys were actually faithful to do it. Totally
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different than their parents. Totally different.
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because their parents in the wilderness failed
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to do anything that God told them to do and were
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always griping and complaining about stuff. These
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guys are going into the land and they're willing
22:48
to do the things that Joshua has told them. They've
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already done silly things in going through the
22:53
Jordan River and seen God do miracles in that
22:55
situation. And so here they are once again going,
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okay, okay, we'll do that. And so it goes on
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and says again, Verse 14 of the second day they
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marched around the city once and returned to
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the camp so they did six days But it came to
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pass on the seventh day that they rose early
23:13
About the dawning of the day and marched around
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the city seven times in the same manner on that
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day only They marched around the city seven times
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and the seventh time it happened when the priests
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blew the trumpets The Joshua said to the people
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shout for the Lord has given you the city Now
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the city shall be doomed by the Lord to destruction,
23:35
it and all who are in it. Only Rahab the harlot
23:39
shall live. She and all who are with her in the
23:41
house because she hid the messengers that we
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sent. And you by all means abstain from the accursed
23:48
things. Lest you become accursed when you take
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of the accursed things and make the camp of Israel
23:55
accursed and trouble it. All the silver and gold
23:59
and vessels of bronze and iron are consecrated
24:02
to the Lord. You've been listening to Crosswalk
24:06
with Pastor Steve Winnery. Crosswalk is the radio
24:08
ministry of Calvary Chapel Tri -Cities in Kennewick,
24:11
Washington. If you're wanting to know more about
24:13
what it means to follow Christ, then please contact
24:15
our church office by phone at 509 -736 -2086.
24:21
You can also look us up online at calvary -tricities
24:24
.org. Calvary Chapel Tri -Cities is offering
24:27
two in -person training courses for those seeking
24:30
to serve in missions or ministry. The School
24:33
of Missions starts with 12 weeks of classroom
24:35
-style learning and local outreach in the Tri
24:37
-Cities, Washington, followed by a 10 -week cross
24:40
-cultural mission outreach. The School of Ministry,
24:43
this course is 18 weeks of in -person learning
24:45
environment followed by a four -week mission
24:48
trip. Find out more at calvarytrainingcenternw
24:51
.com.