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The-Royal-Priesthood · Apostle Joshua Selman

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Speaker 1: And all you're getting get wisdom. Wisdom is the principal thing.
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Speaker 1: Through wisdom is a house field, and by understanding it
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Speaker 1: is established. Join Apostle Joshua Sellman of Eternity Networking International,
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Speaker 1: as he takes you on a journey into the wisdom
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Speaker 1: of God's word. It's intimacy, it's partnership, it's fellowship. This
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Speaker 1: is coin onia.
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Speaker 2: Hallelujah. How bad that we give you praise? Oh Jesus,
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Speaker 2: we are bad, and the apetica we give you praise. Oh,
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Speaker 2: we give you praise. If you have a let's make your.
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Speaker 3: If you have your Bible with me, just open to
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Speaker 3: the book of Exodus something thirty three.
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Speaker 2: Hall go to us and of deliver it.
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Speaker 3: He said, go to us ten they shall teach Jacob
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Speaker 3: your judgments and Israel your law, and they shall put
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Speaker 3: incense before you, and the whole burnd sacrifice on your altar.
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Speaker 2: Hallelujah.
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Speaker 3: We're going to take our time and just here go
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Speaker 3: to ward and have the spired of God speak to
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Speaker 3: our heart about our priesthood.
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Speaker 2: The Bible says we do not have a priest, a
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Speaker 2: high priest who is not.
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Speaker 3: Taught by the feelings of our infirmity. Jesus is a
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Speaker 3: high priest, a man for our eroyal priesthood, a holy
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Speaker 3: nation called for that out of darkness into his marvelous lights.
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Speaker 3: We are called to give praise to him who has
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Speaker 3: called us out of darkness into his marvelous lives. We
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Speaker 3: had the royal priesthood that the Bible talks about. And
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Speaker 3: here we see Moses began to speak to the children
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Speaker 3: of Israel.
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Speaker 2: While he was talking to the twelve.
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Speaker 3: Tribes of Israel, and when he got to the tribe
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Speaker 3: of the Levite, he said, this is going to be
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Speaker 3: their responsibility. He said, they shall teach Jacob the judgment
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Speaker 3: of God and Israel the law, and said they will
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Speaker 3: continually burn the incense before the presence of God, and
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Speaker 3: they will put the sacrifice upon the altar. This is
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Speaker 3: the responsibility of the Levi that the Bible speaks. So
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Speaker 3: oven with me too Hebrews chapter seven, Thank you Holy
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Speaker 3: Spirit from as eleven. But I would say, therefore, if
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Speaker 3: perfection were through the levitical priesthood, for on that it's
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Speaker 3: the people received the law. What for that need was
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Speaker 3: there that another priest who arise according to the order
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Speaker 3: of Melchizedek and not be called according to the order
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Speaker 3: of Iran, for.
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Speaker 2: The priest would win. For the priest wood being changed
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Speaker 2: of necessity, there's also a change of the law. Hallelujah.
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Speaker 3: Ever, read through the old covenants and see how God
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Speaker 3: dealt to the people of the old. Everything about the
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Speaker 3: children of were revolved around the tabernacle, revolves around the
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Speaker 3: Temple of God, and the Bible tells us that the
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Speaker 3: responsibility of.
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Speaker 2: The priest is happy. The Bible tells us that the
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Speaker 2: responsibility of.
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Speaker 3: The priests is to go before the presence of the Lord,
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Speaker 3: to bond the incense.
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Speaker 2: And to bond the sacrifice that is the calling of
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Speaker 2: the priest, and to teach the whole of the people
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Speaker 2: of Israel the law of God.
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Speaker 3: And the wib We say is if the priest would
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Speaker 3: have been changed, it is necessary that the.
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Speaker 2: Law also be changed.
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Speaker 3: And God is making us understand that we have entered
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Speaker 3: into a new covenant with Him, into a new level
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Speaker 3: of fellowship and connunia with his spirits. And yet by
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Speaker 3: the way God God revealed himself and related with men
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Speaker 3: of old, it is no longer how God wants to
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Speaker 3: be himself to us. And God is not related with
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Speaker 3: us in the same manner. The Bibe, chapter one overse
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Speaker 3: nine of.
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Speaker 2: The Book of Luke speaks that.
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Speaker 3: When it was time for Zachariah to burnd the incense
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Speaker 3: before the Lord, as his custom was, the people of
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Speaker 3: the Lord were behind him praying a WHI Zakara was
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Speaker 3: doing his pursuing responsibility. The Bible says, an angel of
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Speaker 3: the Lord encounter him. I began to speak to him
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Speaker 3: the things that were before Israel began to speak to him,
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Speaker 3: how that God was going to give him a child.
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Speaker 2: I began to tell.
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Speaker 3: Him who the son of his loins will be, how
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Speaker 3: he's going to be a prophet that would prepare the
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Speaker 3: way of the Lord. The bib who told us that
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Speaker 3: Zakaria had his encounter with the Lord while he was
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Speaker 3: born in the incense.
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Speaker 2: He did not have this encounter with the.
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Speaker 3: Lord while he was doing other things, but while he
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Speaker 3: was doing his priestly responsibilities. And so God wants to
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Speaker 3: open our hearts this night to understand that everything about
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Speaker 3: the law and the old was just a type and
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Speaker 3: the shadow of what God wants to bring us into.
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Speaker 3: And God is telling us that we are that royal priesthood,
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Speaker 3: and so everyone of us has a responsibility to come
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Speaker 3: before the presence of the Lord with incense. As it
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Speaker 3: was of old that every time, once in the year,
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Speaker 3: the people of God will come before the Lord, everyone
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Speaker 3: with his own sacrificial lamb to be born as sacrifice,
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Speaker 3: as have two men for his own seed in lignity.
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Speaker 3: But the Bible tells us that by one living sacrifice,
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Speaker 3: the body of Christ worth entered into God's rests. So
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Speaker 3: we did not need to always come before the Lord.
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Speaker 2: With lamb, with bulls, with sheeps. But God tells us
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Speaker 2: a new mode of sacrifice that he has called us it.
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Speaker 3: And God tells us a new order of incense that
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Speaker 3: he has called the new priests to bond before him.
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Speaker 2: Goven with me too, Revelation chapter five. That's it, he says, And.
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Speaker 3: A look, and behold in the midst of the throne,
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Speaker 3: and of the four living creatures, and in the midst
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Speaker 3: of the Elder stood the lamb, as though it had
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Speaker 3: been slain, having seven haunts and seven eyes, which had
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Speaker 3: the seventh street of God sent out into all the earth.
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Speaker 2: Then he came and took the scroll out of the
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Speaker 2: right hand of him who sat on the throne. Now
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Speaker 2: when he had taken the scroll.
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Speaker 3: The four living creatures and the twenty four elder's fell
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Speaker 3: down before the lamb, each having the half and gold,
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Speaker 3: your bowls full of incense, which are the prayers of
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Speaker 3: the saints, and they sang the new songs, saying, you
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Speaker 3: are worthy to take the scroll and to open the seals,
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Speaker 3: or you were slain. And you have redeemed us to
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Speaker 3: God by your Lord, out of every tribe and tongue,
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Speaker 3: and people and nation, and you have made those kings
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Speaker 3: and priests to a good and which are reigned on
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Speaker 3: the earth.
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Speaker 2: This is an account of the encounter that John had.
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Speaker 3: On the isd of Amounts, and he said, while he
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Speaker 3: was caught up in the visions of God, it's alway
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Speaker 3: knew all the worship that the saints were introduced to me.
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Speaker 3: It's all the Lamb of God who took hold of
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Speaker 3: the scroll, and it's all the twenty four elders and
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Speaker 3: the beasts.
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Speaker 2: Pouring incense before.
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Speaker 3: The presidence of the Lord alongside the prayers of the saints.
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Speaker 3: The bribe said they were pouring incense alongside the prayers
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Speaker 3: of the saints.
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Speaker 2: Each of them was with.
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Speaker 3: Bots that were filled with incense, and they were burning
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Speaker 3: incense before the presence of the Lord.
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Speaker 2: And the Bible told us that they had each of
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Speaker 2: them HAPs.
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Speaker 3: Alps, which pronotes the ministry of worship. That God has
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Speaker 3: called the saints into. The Baby says, if the priests
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Speaker 3: would been changed, it is necessary that the law also
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Speaker 3: being changed.
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Speaker 2: That God is no.
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Speaker 3: Longer seeking for people who came with physical incense, who
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Speaker 3: will come with lambs, who will hold the law as
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Speaker 3: it was written on tablets. But God is seeking for
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Speaker 3: people who enter a new level of collonia with him.
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Speaker 3: He's thinking for people who he can write the law
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Speaker 3: upon their hearts. He said, what I'm making a new
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Speaker 3: covenant with my people, He said, shall not be like
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Speaker 3: the covenant of old. Say, but in this new covenant,
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Speaker 3: I will write my love on their minds, and I'll
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Speaker 3: put it in their hearts.
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Speaker 2: And no one would teach his neighbor to know the Lord,
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Speaker 2: but they shall all know Me from the least to
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Speaker 2: the greatst.
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Speaker 3: This is the priesthood of the saints. This is what
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Speaker 3: brings us into a level of fellowship.
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Speaker 2: And corinonia with the Father, where we can wait and
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Speaker 2: stay before the Lord.
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Speaker 3: Until the world of the Lord is crystallized upon our
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Speaker 3: hearts until the world of God leaves this book and
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Speaker 3: becomes This is ren my word to our spirits.
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Speaker 2: This is how God says, I want to relate to
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Speaker 2: the new creation.
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Speaker 3: He said, it's no longer going to be like the
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Speaker 3: times of old where Moses came with the tablets, where
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Speaker 3: they only come into the temple. Wants in the white
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Speaker 3: to least to the love of God being read from
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Speaker 3: the school, God says, for this new creation, and I
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Speaker 3: want to crystallize my lot upon your heart. I want
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Speaker 3: to lead and guide that will struck them from within them.
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Speaker 2: This is the order of the new priesthood. God says.
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Speaker 3: The priesthood has been changed. We no longer need to
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Speaker 3: live in the old. God has brought us into the News.
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Speaker 3: God wants us to be opening the spirit to partake
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Speaker 3: of everything that.
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Speaker 2: The New Covenant has to offer.
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Speaker 4: Usam me saying, let my prayer arise onto you like
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Speaker 4: any sense, and the lifting of my hands the living sacrifice.
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Speaker 3: To let the lifting of my hands be to you
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Speaker 3: as the evening sacrifice. It is of such people that
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Speaker 3: the Spirit of God is seeking. For people who come
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Speaker 3: before the law Lord, and let your prayer rise or
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Speaker 3: to live like acense, People who will come before the
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Speaker 3: Lord with incense in their hands, People who will come
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Speaker 3: before the Lord with words to offer to the God
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Speaker 3: of Heaven. Romance of the Twelve says, I beseech you
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Speaker 3: by the message of God, that you lay down your
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Speaker 3: life as a living sacrifice poorly and acceptable to God,
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Speaker 3: which is your reasonable art of worship, and so on.
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Speaker 3: The sacrifice that God requires of the people of old
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Speaker 3: is different from the you in the New Covenant. The
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Speaker 3: sacrifice that God requires of the saint is that your
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Speaker 3: body will.
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Speaker 2: Laid down as that sacrifice.
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Speaker 3: Is that nothing takes away the place of your consecration
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Speaker 3: before the Lord. This is the sacrifice that God is
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Speaker 3: calling for. This is the sacrifice that the Lord requires.
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Speaker 2: From the Sain.
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Speaker 3: God did not just gather us under this platform so
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Speaker 3: that we can just come and be excited and go
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Speaker 3: away low. God gave himself and the vision that it
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Speaker 3: is time for corinonia. It is time that the Sains
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Speaker 3: we brought into a new level of fellowship with the.
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Speaker 2: Spirit of God.
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Speaker 3: And so the Spirit of God is trying to make
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Speaker 3: us understand the ingredients that it takes for the new
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Speaker 3: creation to fellowship.
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Speaker 2: We came and the Bible says, God has called us
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Speaker 2: as new priests.
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Speaker 3: They well must understand that everything the priest of all
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Speaker 3: did was just a type and his shadow of that
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Speaker 3: with God wants to bring the new creation into The
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Speaker 3: priest never dared to go before the Lord without an incense.
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Speaker 3: The priest must of necessity enterime to the temple with
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Speaker 3: an incense.
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Speaker 2: We must continually pour the incense on the fire. You
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Speaker 2: know what the Babe speaks. And Lelyschul chapter six, the.
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Speaker 3: Bible says, the fire on the altar must not go down.
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Speaker 3: The fire must keep burning on the altar. The fire
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Speaker 3: must keep burning on the altar. And so God is
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Speaker 3: saying the incense of the saints must keep being poured
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Speaker 3: on the altar.
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Speaker 2: That is the call of God for the new creation.
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Speaker 3: That our prayer will rise before Him as incense that
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Speaker 3: they're lifting over our hands will be unto the.
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Speaker 2: Lord as the evening sacrifice.
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Speaker 3: This is what it takes to enter into deeper ramps
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Speaker 3: of Collunia with the spirit of God. It would say,
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Speaker 3: the grace of our Lord, Jesus Christ, the love of God,
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Speaker 3: and the communitia of the Holy Goolt should be with us.
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Speaker 2: God is making us understand the.
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Speaker 3: Ingrad years that it takes to our bide in the
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Speaker 3: place of deep intimacy with the Lord. The Wibe says
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Speaker 3: one twenty four elders in heaven.
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Speaker 2: Do not cease to burn his sense onto the Lord.
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Speaker 2: They do not cease to bring their sacrifice onto the Lord.
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Speaker 3: And so if the sains of God are going to
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Speaker 3: enter into that level of pelowship with God, we must
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Speaker 3: understand that God wants to relate with him in a
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Speaker 3: new order. God wants to relate with us from our inside.
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Speaker 2: He wants to make his law come my life on
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Speaker 2: our hearts.
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Speaker 3: He wants to make his law come my life on
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Speaker 3: our hearts, so that every time you open this book,
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Speaker 3: it cease to be the letter that you read. But
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Speaker 3: if become the very living word of God. The Bibe says,
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Speaker 3: if the administration of condemnation was glorious, arm much more
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Speaker 3: administration of righteousness. It was sort that the people of
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Speaker 3: God could not look extently at the face of Moses
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Speaker 3: because of the.
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Speaker 2: Glory that radiated from him.
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Speaker 3: But the Rble says, God has re brought us even
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Speaker 3: into a better covenance.
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Speaker 2: If you're more glorious covenant.
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Speaker 3: So that we all we don't fail phases beholding the
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Speaker 3: very glory of God, the very glory.
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Speaker 2: Of God, we are changed from one level of glory
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Speaker 2: to another.
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Speaker 3: Even by the spirit of God. We are changed from
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Speaker 3: one level of glory to another. And the spirit, for
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Speaker 3: we do not how a high priest, we is not
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Speaker 3: touched by the felling.
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Speaker 2: Of our infirmity.
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Speaker 3: The bibit said, he was tempted just like us in
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Speaker 3: every way, yet he was without see And if I
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Speaker 3: who was set him as a pattern for everyone that
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Speaker 3: will work after his way.
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Speaker 2: God has set him the high phriecet as a pattern
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Speaker 2: for us to walk.
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Speaker 3: And so God is said, we have been introduced to
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Speaker 3: a new order of fellowship with Him.
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Speaker 2: And a new order is that the incense of the
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Speaker 2: Lord must continually rise from you.
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Speaker 3: Is that your life was becoming that lively sacrifice that
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Speaker 3: is holy that God.
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Speaker 2: Requires of you had the doya.
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Speaker 3: And so the incense that the Bible speaks of connotes
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Speaker 3: the prayers of the saints, and the sacrifice that the
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Speaker 3: Bible speaks of speaks of the act and the life
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Speaker 3: of worship that God has called the saints into. That
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Speaker 3: everything that we do in our lifestyle, in our worlds.
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Speaker 3: We must reveal the worship of Christ. We must reveal
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Speaker 3: the worship of Christ in our in our lifestyle. Everything
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Speaker 3: that we do must show that we are laying down
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Speaker 3: our life as sacrifice is onto Him. The why we
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Speaker 3: say is as we do, is that we truly show
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Speaker 3: that we worship God. It is a reasonable act of worship.
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Speaker 3: This is a reasonable act of worship. Sorry, reasonable act
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Speaker 3: of worship, sat Sir, Reasonable act of worship. Where we're
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Speaker 3: speaking Revelations Chapter eight, John said he saw the angels
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Speaker 3: burning and pouring incense continually upon the altar with the
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Speaker 3: prayers of the saints. He said, as the prayers of
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Speaker 3: the saints have been poured upon the altar, the angels
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Speaker 3: of God reach out to the same altar, unpack the
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Speaker 3: course of the altars, and pour it into the earth.
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Speaker 3: By who says there was earthquake, there was lightning, There
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Speaker 3: was noise. Speaking about the power and the change that
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Speaker 3: the prayers of the saints can bring upon the heath.
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Speaker 3: That every time we pray, and we cause our prayer
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Speaker 3: to rise before the Lord has incense, God is going
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Speaker 3: to cause his fully angels to take the curse of
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Speaker 3: heaven and pour it into the earth, and you'll be signs,
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Speaker 3: there'll be wonders, you will be middles.
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Speaker 2: And everything that is his aus and the longest of
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Speaker 2: our heart we come because we yet to pour the incense.
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Speaker 3: And the what we say is the high priest never
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Speaker 3: comes to bond the incense for himself.
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Speaker 2: Every time he comes to bond the incense, they bond
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Speaker 2: the incense on behalf of the people.
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Speaker 3: That means God is not expecting that the saints will
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Speaker 3: come before him, and all he would do is just
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Speaker 3: to pray for himself. No, the right we say, why
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Speaker 3: Zachariah was in the Inner Court, was in the Holy
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Speaker 3: of Holies, born in the incense. The saints, the people
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Speaker 3: of God were behind praying. And so he's too dear
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Speaker 3: as a high priest for the people. And so this
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Speaker 3: is the call of the saints that every time we
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Speaker 3: step before the presence of the Lord in prayer, we
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Speaker 3: are not just praying for our needs or a person
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Speaker 3: that intercession or rise before the Lord. That we are
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Speaker 3: mindful of other people in our prayers. For this is
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Speaker 3: the ministry that God has given the saints. It is
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Speaker 3: a threefold calling of the saints that the law of
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Speaker 3: the Lord is continually being made alive upon our hearts.
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Speaker 3: And while Jesus was living in chapter twenty the Eaters
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Speaker 3: of the Book of Matthew, he was speaking to the disciples, and.
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Speaker 2: He said, go into the world and make disciples.
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Speaker 3: Of every nation, so teaching them to observe all that
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Speaker 3: have taught you, all that have commanded you.
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Speaker 2: He said, love, and with you always given on to
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Speaker 2: the ends of the age.
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Speaker 3: He told them to go and teach the nations, to
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Speaker 3: go and teach the groups, and the communities, and the
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Speaker 3: cities and the tribes of human race the law of
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Speaker 3: the Lord. And the worst cutter, where we read the wife,
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Speaker 3: we said, the priests have the responsibility of educating the
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Speaker 3: people about the ways of God. They have the responsibility
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Speaker 3: of bringing the people of God into the knowledge of
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Speaker 3: who God is. And for every one of us that
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Speaker 3: is called into this royal priesthood, God says, our responsibility
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Speaker 3: to teach the nations all that he has commanded us.
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Speaker 3: It is our responsibilities to make the law of God
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Speaker 3: alive to the nations. And so God is saying, in
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Speaker 3: every setting, in every institution, in every sitting that I
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Speaker 3: place you, I expect you to become my priest in
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Speaker 3: that place, I.
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Speaker 2: Expect you to teach men the law of the Lord.
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Speaker 2: For this is the calling of the priesthood. That wherever
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Speaker 2: God places.
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Speaker 3: You your family, beat in your department, in your community,
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Speaker 3: your neighborhood, God expects that you are able to stand
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Speaker 3: for him as a priestess. But in your covenant, God
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Speaker 3: does not just call only the five Food to equip
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Speaker 3: the saints.
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Speaker 2: God called everyone of us into this royal priesthood. And
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Speaker 2: so the responsibility to teach the nations.
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Speaker 3: The law of the Lord is given to every Saint,
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Speaker 3: to every priest or the New Covenant.
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Speaker 2: It's not just giving to the Firehood ministry.
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Speaker 3: As a matter of fact, the Bible said the Firehood
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Speaker 3: ministry had to equip the saints for the work of
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Speaker 3: the ministry. And so we are living in the time
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Speaker 3: where God wants to bring a life what the ministry
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Speaker 3: of the Saint is for everybody who is aware of what.
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Speaker 2: Comes to know about the call of God.
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Speaker 3: All we are thinking about is being called to be
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Speaker 3: apostles or popete evangelists or pastors or teach us. But
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Speaker 3: God is bringing us to time and the moment you
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Speaker 3: will understand what the ministry of the Saints is and
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Speaker 3: the ministry of the saints is to become the priests
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Speaker 3: of God everywhere we are found. If you go to
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Speaker 3: some of our villages and communities, you'll find out that
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Speaker 3: most clans and families and ext that families have their
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Speaker 3: own gods and deities, and what they do is to
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Speaker 3: set a priest from a particular family or clan and
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Speaker 3: raise an altar, a priest that would defend that family,
25:11
Speaker 3: a priest that will receive from the rem of the
25:14
Speaker 3: spirit and communicate the mind of the deity to them.
25:19
Speaker 2: That's why why you go to many of our villages ues in.
25:21
Speaker 3: Different altars and writs and God, he said, this is
25:25
Speaker 3: the ministry of the saints.
25:27
Speaker 2: The ministry of the.
25:28
Speaker 3: Saints is to be able to raise and alter for
25:31
Speaker 3: the Lord everywhere we have found, so that we.
25:34
Speaker 2: Can become the New Convenant.
25:35
Speaker 3: Priests that would teach the nations the law of the Lord.
25:40
Speaker 3: This is the commandment that God gave the disciples, he said.
25:43
Speaker 2: Going to the nations of the world and make disciples.
25:46
Speaker 2: He said, teach them all that have commanded you become priests.
25:55
Speaker 3: In the days of all in the Old Testament, when
25:59
Speaker 3: somebody the priests, whether he has been called to serve
26:05
Speaker 3: in the temple or not. So long as you come
26:07
Speaker 3: from the lineage of the priests, you have a responsibility
26:10
Speaker 3: to teach the law of the Lord.
26:14
Speaker 2: Whether you have in school or not, you have the
26:15
Speaker 2: responsibility to teach the law of the Lord.
26:19
Speaker 3: And in the Book of Georgey, the Bible gave an
26:21
Speaker 3: account of a priest who left and who was found
26:24
Speaker 3: in a particular town, in a particular city, that as
26:29
Speaker 3: soon as one man saw him, a particular man saw
26:31
Speaker 3: him and recognized him to be one of those that
26:35
Speaker 3: from the tribes of the Levites. He called him, he said,
26:37
Speaker 3: come to my house and be my priest. I will
26:40
Speaker 3: pay you, I'll clothe you, and I'll bid you. It's
26:43
Speaker 3: because he understood that priests are meant to be media
26:45
Speaker 3: trust between God and Earth.
26:49
Speaker 2: And so the man.
26:49
Speaker 3: Understood that so long as the priest is in his home,
26:53
Speaker 3: in his family, he and his family are covered. And
26:58
Speaker 3: so he called him, say, come and be a priest.
27:00
Speaker 3: My family will pay you and will take care of you.
27:03
Speaker 2: And so this is what God wants.
27:04
Speaker 3: The sends to be that everywhere that God places you,
27:08
Speaker 3: you become the priests of the Lord, that you raise
27:11
Speaker 3: an alter for the Lord in your family, that you
27:15
Speaker 3: raise an altar for the Lord in your class, that
27:18
Speaker 3: you become a principality in yourself. We only call payments
27:25
Speaker 3: principalities and powers. No, we are the true principalities and
27:29
Speaker 3: powers in the hierarchule of the heavenly reem after Christ
27:36
Speaker 3: is the saints, before angels, before the demons, before the
27:40
Speaker 3: principalities and power that many people are afraid of.
27:43
Speaker 2: So we are the true principalities and powers.
27:46
Speaker 3: And God expects us to give true mediats between the
27:48
Speaker 3: heavens and years, that everywhere were found the law of
27:52
Speaker 3: the Lord will prevail.
27:54
Speaker 2: This is how God intends that the glory of the
27:56
Speaker 2: Lord will cover the earth as the world has covered.
28:01
Speaker 3: That every believer don't understand his priesthood, every believer don't
28:05
Speaker 3: understand the ministry of the saints that God.
28:07
Speaker 2: Has given him.
28:09
Speaker 3: Is able to raise an altar for the Lord, a
28:12
Speaker 3: place where he will continually found incense and lay sacrifice.
28:19
Speaker 3: The Bible says, and the Prince will stand between the
28:21
Speaker 3: point and the altar.
28:23
Speaker 2: I will cry and say, Oh, God, spare thy people.
28:28
Speaker 3: The Prince will stand between the point and the altar
28:32
Speaker 3: and cry to God and say, spare pet.
28:36
Speaker 2: This is the call of the saints, the.
28:39
Speaker 3: Bible says, for you will declare, and you shall be established.
28:43
Speaker 3: And wherever men are past that you will say, there's
28:45
Speaker 3: a lifting up. And through the purity of your hand.
28:48
Speaker 3: Even those who are beauty, even those.
28:51
Speaker 2: Who are are.
28:53
Speaker 3: Supposed to die because of the iniquity God, say they
28:55
Speaker 3: will be spared because you have come to a place
28:58
Speaker 3: where you truly understand what you're priesthood is, and you
29:02
Speaker 3: can stand as a mediator between the heavens and the earth.
29:08
Speaker 2: This is the priesthood of the saints.
29:14
Speaker 3: For the other religion, the Muslims, they understand this. Everywhere
29:18
Speaker 3: you find themselves, they are able to build an altar.
29:21
Speaker 3: Go to your faculties, just go around and say, go
29:24
Speaker 3: to your street, close to your house. Everywhere you find themselves,
29:27
Speaker 3: they understand the power of an altar. They understand that
29:31
Speaker 3: they must be priest in that environment.
29:34
Speaker 2: And so they set an altar.
29:36
Speaker 3: And while you are sleeping in the night and trancements
29:39
Speaker 3: it's been going on, they are feeding that alter. They
29:41
Speaker 3: are snding incense and laying sacrifice. The Bible said, day
29:47
Speaker 3: after they altered speech, and night after night you went knowledge.
29:52
Speaker 3: And so they are able to peep into the rem
29:54
Speaker 3: of the spirits, and they're able to understand the times
29:58
Speaker 3: and the.
29:58
Speaker 2: Seasons, and the money play the ends of life.
30:01
Speaker 3: The manipulate what's happened in the society, because they truly
30:05
Speaker 3: understand that they are priests, and they must turned upon
30:08
Speaker 3: the most candy, the altar, and continually feed yours. And
30:16
Speaker 3: so God is saying, you were going to bring the
30:18
Speaker 3: nations to the true knowledge of God, that the glory
30:22
Speaker 3: of God will feel the heads as the water has
30:25
Speaker 3: covered the sea. That we must understand the ministry of
30:29
Speaker 3: the priesthood that God has living us.
30:33
Speaker 2: Why we said this, for no one would tell his neighbor,
30:36
Speaker 2: no one would teach his neighbor to know the Lord.
30:39
Speaker 2: But they shall all know Me, from the least to
30:41
Speaker 2: the greatest. And everyone will come to a place where
30:43
Speaker 2: he has access.
30:44
Speaker 3: To the provenance of God. He has access to the
30:47
Speaker 3: secrets of God. To upset his words in the days
30:50
Speaker 3: of old, where the secrets of God.
30:51
Speaker 2: Was upon my abanam.
30:53
Speaker 3: It means true to you understood the ministry of the priests,
30:57
Speaker 3: and so he had access to the secrets of God.
31:00
Speaker 3: Priests are people who can access the counsel of the
31:02
Speaker 3: Lord and become instrument that the knowledge of God will
31:07
Speaker 3: flow through Mother Canada. The two verse seven, he said,
31:12
Speaker 3: for the mouth of the priests, for the leaves of
31:14
Speaker 3: the priests should keep knowledge, and men should.
31:18
Speaker 2: Seek the law from his mouth, because he's.
31:21
Speaker 3: A messenger of the Lord. Is your lips going to
31:25
Speaker 3: keep the knowledge of God? Are men going to seek
31:28
Speaker 3: the knowledge of God from your lips?
31:31
Speaker 2: This is what it takes to be a messenger of God.
31:33
Speaker 2: No messenger.
31:35
Speaker 3: You can be a messenger without a message. And so
31:37
Speaker 3: the Biye who says, who are priests? Who are messengers
31:39
Speaker 3: of God? Then the most be a message on our
31:42
Speaker 3: lives for our generation, that everywhere you find yourself men
31:47
Speaker 3: who seek you as the priests of God, and they
31:51
Speaker 3: will lend the ordinances of God from your leaps. This
31:56
Speaker 3: is how the great commission will be fulfilled. This is
32:00
Speaker 3: our God in friends, that is nothing will feel thee that.
32:05
Speaker 2: Everyone member of the body.
32:06
Speaker 3: Of Christ will become an instrument, will become the priest.
32:09
Speaker 3: Indeed will be able to raise and all counter the
32:13
Speaker 3: Lord and continually sense incense. The Bible says the dealings
32:22
Speaker 3: and everything that the priest does is limited to the altar,
32:26
Speaker 3: is limited to the temple, the tabernacle, and the Bible says,
32:30
Speaker 3: know ye not that ye are the temple of the
32:32
Speaker 3: Living God and the Spirit of God as you, and
32:37
Speaker 3: so we do not need to go to a physical beauty,
32:39
Speaker 3: that they will be transact business as priest of God.
32:42
Speaker 3: The Bible says, you have become that temple. You have
32:45
Speaker 3: become that taberanacle.
32:47
Speaker 2: You are the priest and at the same time you
32:49
Speaker 2: are the temple. This is a mystery that the people
32:54
Speaker 2: of old could not on us to understand.
32:57
Speaker 3: This is what God was trying to bring the children
32:59
Speaker 3: of Israel. God says it disis that he will raise
33:02
Speaker 3: them to be a nation of priests. It wasn't the
33:07
Speaker 3: intention of God that only delivered to the priest. God
33:09
Speaker 3: intends that the whole children of Israel will become a
33:12
Speaker 3: nation of priests, that through them God will bring the
33:20
Speaker 3: other nations to the knowledge of God, that the lights
33:23
Speaker 3: of God will go to the nations of the gentiles.
33:27
Speaker 2: So this is what God is making.
33:29
Speaker 3: Doesn't understand that the priesthood has been changed, that India
33:33
Speaker 3: is you priesthood you are the temple and you are
33:37
Speaker 3: the priests. And the why we said, don't you know
33:40
Speaker 3: that the spirit of God you has seen you? Don't
33:45
Speaker 3: you know that the one that other people are going
33:47
Speaker 3: to this transplace is to seek none to ask you?
33:54
Speaker 3: And why we say in First Corinthians, chapter six, verse seventeen,
33:57
Speaker 3: say he that is joying to the Lord is one.
34:02
Speaker 3: It means here that mingles to the Lord has become
34:05
Speaker 3: one with him in spirit.
34:09
Speaker 2: And it is on that basis that we.
34:10
Speaker 3: Can know what through corinonia is because we have become
34:14
Speaker 3: one's spirit with the Lord. We have become joined to
34:17
Speaker 3: the Lord. We have become mixed and combined to the Lord.
34:29
Speaker 2: In chemistry, some.
34:30
Speaker 3: Of us understand that we are certain chemical substances that
34:34
Speaker 3: when you mix them together, you can't separate them, and
34:38
Speaker 3: the other certain chemical substances that when you mix, you
34:41
Speaker 3: can separate. When you mix water and oil, you can
34:45
Speaker 3: separate it. But there are certain substances that when you
34:49
Speaker 3: max you can separate. The Bible says that is the
34:52
Speaker 3: condition of the new creation, where the Holy gooes. We
34:55
Speaker 3: have become mixed with the Holy Goos in such a
34:57
Speaker 3: way that you can separate him from the Holy Spirit,
35:03
Speaker 3: and it is on that platform that we understand what
35:05
Speaker 3: cold doiar is.
35:07
Speaker 2: If you do not understand that you have been mingled
35:09
Speaker 2: with the Lord, you have become one with Him in
35:11
Speaker 2: the spirit, then you can't truly know what called doi
35:14
Speaker 2: at is. You can't trually know what the fellowship of
35:18
Speaker 2: the spirit is if you do.
35:20
Speaker 3: Not know that you have become one and mingled with
35:23
Speaker 3: the Lord, so that the very thoughts of God become
35:28
Speaker 3: your thoughts, so that all God needs to do if
35:33
Speaker 3: he wants to bring you to the knowledge of his will,
35:36
Speaker 3: is to upgrade your spirit in frequency, and then you
35:39
Speaker 3: begin to pat to what God wants to say, wants
35:42
Speaker 3: you to know. But sharing somewhere I was making us understand,
35:46
Speaker 3: I said. In physics, there's something called resonance. Resonance is
35:50
Speaker 3: when you set to one body to operate at the
35:53
Speaker 3: nature have frequency of another.
35:56
Speaker 2: Faust If you maybe when in your house, you just.
35:58
Speaker 3: Notice there are times that maybe a fact could just
36:01
Speaker 3: pass and if you're listening to FM or something, you
36:04
Speaker 3: can just you know, yes, some distortion.
36:08
Speaker 2: On the station, what happens. That's resonance, that's resonance that
36:13
Speaker 2: is happening. There's a distortion.
36:15
Speaker 3: Why that which you are receiving from His being distorted
36:18
Speaker 3: from that sound that is coming from outside.
36:21
Speaker 2: And the why we say this, because we have been
36:23
Speaker 2: joined with the Lord.
36:25
Speaker 3: Every vibration that the only goals want us to receive it,
36:29
Speaker 3: we can receive it.
36:30
Speaker 2: The very thing that God.
36:31
Speaker 3: Is thinking can become our thought. Because you have become
36:36
Speaker 3: one spirit with him, you have become.
36:37
Speaker 2: Mingled with him.
36:39
Speaker 3: So the complexity of hearing the voice of God can
36:42
Speaker 3: be taken away from the church. If you ever understand
36:45
Speaker 3: that you have become one spirit with the Lord, then
36:47
Speaker 3: the voice.
36:48
Speaker 2: Of God shouldn't be stranged. The why I'm saying no,
36:51
Speaker 2: you're not.
36:53
Speaker 3: That you are the temple of the Lord and the
36:55
Speaker 3: spirit of God to answering you, the spirit.
36:58
Speaker 2: Of God is mingled with your spirits. And that's where
37:01
Speaker 2: two Coridonia comes.
37:02
Speaker 3: From, where his very own abilities rob upon us, where
37:09
Speaker 3: his very old will becomes a will that we don't
37:13
Speaker 3: need to go to a distance place to find the
37:16
Speaker 3: willow God, that the willow of God is.
37:17
Speaker 2: A resident within us.
37:20
Speaker 3: To tell us us, he said, as it was in
37:22
Speaker 3: the days of when the secret of God was upon
37:25
Speaker 3: my tavernay.
37:27
Speaker 2: The secret of God was in my spirits.
37:30
Speaker 3: Because I come to understood that I'm wanting spirit with
37:33
Speaker 3: the Lord. This is a revelation that God wants us
37:42
Speaker 3: to understand as priests of the New Covenant. I really
37:49
Speaker 3: don't know what I'm teaching in this dimension. I actually
37:52
Speaker 3: expected to move in a different realm.
37:54
Speaker 2: Do you understand? But I know in the depth of
37:57
Speaker 2: my heart that God wants me to teach.
38:01
Speaker 3: Some of you thinks it's all about coming up of
38:03
Speaker 3: the side of There are times that God will permits
38:05
Speaker 3: that instruction and teachers come to the states. In John
38:15
Speaker 3: chapter four, verse ten, Jesus made a very profound statement
38:18
Speaker 3: John chapter.
38:21
Speaker 2: Fourteen, verse ten.
38:24
Speaker 3: When it came to him and they tried to question
38:26
Speaker 3: him on what thisis he was doing the thing that
38:28
Speaker 3: he was doing, He said, do you not know that
38:32
Speaker 3: I'm in the Father and the Father is sa me?
38:35
Speaker 2: He said, the words that I speak, I do not
38:37
Speaker 2: speak of my own authority, but the Father. Would you
38:40
Speaker 2: ask me does the work?
38:43
Speaker 3: Jesus wasn't talking about the Father seated on the throne.
38:46
Speaker 3: He was talking about the Holy Ghost. Because the word Father,
38:49
Speaker 3: you have missed my sous and my sours mean I
38:53
Speaker 3: said Jesus said, you don't understand.
38:57
Speaker 2: He said, the one would answer me is my sours
38:59
Speaker 2: and my sirsten. He's the one who gives me the
39:02
Speaker 2: works that I speak, and he's the one who does
39:05
Speaker 2: the work that you see.
39:08
Speaker 3: And God is saying in the saints are going to
39:10
Speaker 3: understand what true codonia is. West understand the statement that
39:14
Speaker 3: Jesus made when he said I am my Father are
39:17
Speaker 3: one and the Pharises wanted to stoney for it. And
39:23
Speaker 3: that's a revelation that God is bringing to your heart
39:26
Speaker 3: that you understand that you want the Holy ghost a wan.
39:30
Speaker 2: It is not my teaching, is what the bad who says.
39:35
Speaker 3: In fos Jones of the four the Bible says, we
39:38
Speaker 3: know that God in us and we're twelling.
39:41
Speaker 2: Him because He has given us of the spirits.
39:45
Speaker 3: So you guarantee and the proof that we have that
39:48
Speaker 3: God doels in us and we're telling him.
39:51
Speaker 2: Is that this spirit dwells within us. It means we
39:56
Speaker 2: call it here God and God calling VORs. It's such
39:59
Speaker 2: a co inhering that we cannot be separated from God.
40:08
Speaker 3: Somebody will say, if we are truly one with God,
40:12
Speaker 3: what is happening around us? That does not prove that
40:14
Speaker 3: we are one with God.
40:17
Speaker 2: The right we say, and hair as long as it's
40:19
Speaker 2: a child dified, not from his havant. Oh, he be
40:22
Speaker 2: Lord of all. And that's why God is teaching.
40:25
Speaker 3: Us and instructing us, so that we will grow to
40:27
Speaker 3: a point where the veins are kicking away from our eyes,
40:30
Speaker 3: that will truly see ourself as He sees us. Say, no,
40:39
Speaker 3: you're not that you are the temple of the Lord
40:42
Speaker 3: and the speed of God worsting you.
40:45
Speaker 2: And so the next time you need to find direction
40:47
Speaker 2: for your life, you.
40:49
Speaker 3: Don't need to go and be knocking at somebody's daughter
40:51
Speaker 3: to tell you what the counsel is. The boy will say,
40:54
Speaker 3: don't you know? It means they didn't understand, even though
40:57
Speaker 3: it was true.
40:58
Speaker 2: So Paul how to tell them? Say, don't you understand?
41:01
Speaker 3: If I come and make a statement to you, I said,
41:03
Speaker 3: don't you understand? It means I expected that you have understood.
41:07
Speaker 2: And that's what I'm telling you.
41:08
Speaker 3: Don't you understand that you are the temple of the
41:11
Speaker 3: Lord and the spirit of God.
41:12
Speaker 2: To elsli you.
41:15
Speaker 3: In case you didn't understand you before to the God
41:18
Speaker 3: is the asking you got. Kelly, He said, don't you understand.
41:27
Speaker 2: The word to call in here me is for two
41:30
Speaker 2: things to become mixed.
41:31
Speaker 3: With each other sorts that you can't separate them individually anymore.
41:36
Speaker 3: That's what it means to call inherit so that you
41:39
Speaker 3: can't move the literal actually.
41:42
Speaker 2: Off or cacteristic of one from the mid shore. And
41:49
Speaker 2: so when the Holy God speak to you and you
41:52
Speaker 2: hear your.
41:52
Speaker 3: Spirits speak to you, sometimes some of us says, something
41:55
Speaker 3: told me, My spirit told you.
41:57
Speaker 2: No, if your spirit tells you, then that's a Lord
42:00
Speaker 2: speaking to you. Because the Bible says that's faith of
42:03
Speaker 2: a man is the lamp of the Lord. Is that
42:06
Speaker 2: with God uses to keep the new creation elimination.
42:09
Speaker 3: It's that your God uses to bring direction and guidance
42:11
Speaker 3: to the liberation.
42:14
Speaker 2: And if we're ever going to understand what.
42:16
Speaker 3: Corinonia is, that God is saying that the corinonia of
42:20
Speaker 3: the Holy Goast give it you, then we must understand
42:23
Speaker 3: that you have been mingled with him. That's where that's
42:26
Speaker 3: where the revelation of cornonia comes from, that you have
42:30
Speaker 3: been mingled with the Lord. It's such in the way
42:32
Speaker 3: that you can't be separated anymore. When the Holy Gost
42:37
Speaker 3: Teme to twelve in the New Creation. It's not that
42:39
Speaker 3: the Holy.
42:39
Speaker 2: Spirit will leave you one day. And so the Holy
42:43
Speaker 2: Goost has come to dwell within us. He has become us.
42:45
Speaker 3: We have become him. And why we say, the only
42:51
Speaker 3: guarantee for the Holy Faith to leave a believer is
42:54
Speaker 3: when he will fully denounce Christ and many players the
42:58
Speaker 3: Holy Gos.
42:58
Speaker 2: When out of his will he speaks, I say, I
43:01
Speaker 2: don't want anybody to do with the Lord again. It
43:04
Speaker 2: is only on that ground that the Holy Ghost can
43:06
Speaker 2: leave a believer.
43:09
Speaker 3: So this is the corinonia that the Lord is bringing
43:12
Speaker 3: us to understand that we have become co participators with him.
43:16
Speaker 3: We have become partners with him. Condonia, it's missing a partnership.
43:24
Speaker 3: We have become partners with the Honeygos.
43:29
Speaker 2: So that we can.
43:29
Speaker 3: Become administrators of the Divine counsel of God upon the earth.
43:35
Speaker 2: We can become God administrators upon the earth. Said, don't you.
43:42
Speaker 3: Know, saints, don't you know that the Holy Ghost dwelling?
43:49
Speaker 3: How far a believer can go in understanding spiritual tast.
43:54
Speaker 2: It's how much you are able to understand this revelation
43:57
Speaker 2: that the Holy Ghost. Do you.
44:04
Speaker 3: If God is able to bring this revelation into our hearts,
44:09
Speaker 3: we will understand that we do not always need to
44:11
Speaker 3: go to the mountain to seek the Lord, but we
44:14
Speaker 3: have hope with him. You have said, so long as
44:19
Speaker 3: the Lord is meaning, so long as the Lord is
44:25
Speaker 3: even actual, it.
44:26
Speaker 2: Means I have access to his counsel. I have access
44:31
Speaker 2: to the direction that the speed of God can win.
44:34
Speaker 2: I have access to the mind of God. The Bible
44:38
Speaker 2: says it this.
44:38
Speaker 3: Day that you know your God, that shall be strong,
44:42
Speaker 3: and they are the ones that we do exploit. And
44:46
Speaker 3: so once do you understand that you have become one
44:48
Speaker 3: with him, you will not be an instrument of power
44:51
Speaker 3: and exploit in the kingdom, so that men see immortals
44:57
Speaker 3: being the deed of a God.
45:01
Speaker 2: The wife who says, we have become one one with.
45:05
Speaker 3: The Holy girls, mingled with him, so that his life
45:12
Speaker 3: become the very essense of our existence. The vibill say, well,
45:19
Speaker 3: this is eternal life, that they may know him, the.
45:21
Speaker 2: Only true God.
45:22
Speaker 3: And Jesus Christ, when he had said so, the eternal
45:25
Speaker 3: life of God within our spirit is that which brings
45:28
Speaker 3: the knowledge and the revelation of God to us.
45:32
Speaker 2: So this is eternal life. So eternal life is not
45:36
Speaker 2: giving to you just be speaking in tongues.
45:38
Speaker 3: The sole purpose of eternal life is to bring the revelation.
45:41
Speaker 2: Of God to you, to make you walk in the
45:44
Speaker 2: coolness of who God is.
45:48
Speaker 3: I said, to know the love of God which surpasses
45:50
Speaker 3: our knowledge, that you might be healed with all of
45:53
Speaker 3: the fullness of the God, so that we can explore
45:58
Speaker 3: the riches and the deaths dies in Christ. Is the
46:01
Speaker 3: depth of the knowledge of God that we can have
46:04
Speaker 3: sense we had the Holy Ghost. As we seek to
46:12
Speaker 3: enter deeper reims from fellowship with God, who understand that every.
46:19
Speaker 2: Revelation of God is as deep as God himself.
46:23
Speaker 3: You will know that God is so deep that you
46:25
Speaker 3: can't exhaust the revelation of who He is. And that's
46:30
Speaker 3: why in heaven were still going to be finding out
46:33
Speaker 3: and studying and knowing more about God. What makes you
46:36
Speaker 3: think the angels all is power before the presence of
46:38
Speaker 3: the Lord and worship him. The Bible reveals that every
46:42
Speaker 3: time they come before the Lord, they see a new
46:44
Speaker 3: revelation altogether of who God is, and that's what takes
46:47
Speaker 3: them continually power before His matches.
46:59
Speaker 2: So the.
47:01
Speaker 3: To our true connunia with the Lord. It's for the
47:04
Speaker 3: saint to understand that we have become one's spirit with
47:06
Speaker 3: the Lord, that your body, your spirit has become the
47:13
Speaker 3: temple of the Lord. You have become the container of
47:16
Speaker 3: God himself. It doesn't matter what your situation tells you.
47:21
Speaker 2: If I say, by.
47:21
Speaker 3: Faith, we have access into the grace by which renounce time.
47:28
Speaker 3: So why faith God brings us into the reality of
47:31
Speaker 3: disgrace that He has brought us into. And as we
47:36
Speaker 3: begin to stay before the Lord and fellowship with him.
47:39
Speaker 2: Yeah, his world.
47:40
Speaker 3: If Bible say it is true the world of God,
47:42
Speaker 3: that will become indeed partakers of the advantage that He
47:46
Speaker 3: has given on towards great and exceeding pressures promises. The
47:50
Speaker 3: why these promises will become particus of His divine nature.
47:55
Speaker 3: So what the word of God is good planted to
47:57
Speaker 3: your heart? Now, the very life of God, it's been diffuse.
48:02
Speaker 2: Into every five out of your bad. This is how
48:05
Speaker 2: the divine nature of God.
48:06
Speaker 5: Begins to work.
48:07
Speaker 2: You begin to walk within you.
48:11
Speaker 3: If you do not have the world of God inside
48:13
Speaker 3: of your spirit, you can't truly be a parcticar of
48:16
Speaker 3: this divine nature.
48:20
Speaker 2: And so God is bringing us away time. And as
48:23
Speaker 2: we seek and desire.
48:24
Speaker 3: His presence the scriptures, the share of the scriptures will
48:29
Speaker 3: be broken, that will begin to access the life.
48:32
Speaker 2: They raid.
48:36
Speaker 3: The sam is stapping into this ram and he said,
48:38
Speaker 3: Oh Lord, I love, I die, love. Say it is
48:41
Speaker 3: my meditation all day say through your world, you have
48:45
Speaker 3: made me wiser than all my teachers. Say, I wouldn't
48:49
Speaker 3: understand more than the Asians said, because your law is
48:54
Speaker 3: my meditation. So the three dimensions of Cornunia that the
49:02
Speaker 3: Lord is bringing us into is that well, first of all,
49:05
Speaker 3: understand the fellowship of the world. First of all, understand
49:10
Speaker 3: what it means to fellowship with the world. And then
49:13
Speaker 3: God brings us to a point where we understand the
49:17
Speaker 3: ministry of incense.
49:20
Speaker 2: We understand us. We you know, pray before the Lord.
49:23
Speaker 3: The rble says, building of your serv your most holy
49:25
Speaker 3: paid by praying in the holy goods. So as you
49:28
Speaker 3: do that, you are tearing the divine nature of God
49:30
Speaker 3: within you. It's like whenever we says the age has
49:36
Speaker 3: come to tear the waters, and everyone that taps, everyone
49:41
Speaker 3: that steps into the water, when the angel says, if
49:44
Speaker 3: you see, it's healing. So every time the divine life
49:48
Speaker 3: of God within us is being scared.
49:51
Speaker 2: We can be we can be able to express God
49:53
Speaker 2: to our world.
49:56
Speaker 3: The Bible says Townsend, and the heart of a man
49:58
Speaker 3: it's like depauters, but the mind of understanding will draw
50:01
Speaker 3: it out. And so as the life of God is
50:05
Speaker 3: being stared within your spirits, and you begin to stay
50:08
Speaker 3: with the Lord to understand how the operations of the
50:11
Speaker 3: spirit is the why we say, be able to draw counsel.
50:14
Speaker 2: From within your spirit, so that every.
50:19
Speaker 3: Time you desire to know what the will and the
50:22
Speaker 3: mind of God is about an issue you're looking word,
50:30
Speaker 3: you drop counsel from your spirits because your spirit has
50:34
Speaker 3: become one with the Lord.
50:38
Speaker 2: He said, this is our psychic's o prieds. But for
50:41
Speaker 2: them there their spirits are tuned to familiar spirits, and.
50:47
Speaker 3: So they can look within their spirit and receive counsel
50:50
Speaker 3: from familiar spirits.
50:53
Speaker 2: What the Whever say is for the saints.
50:54
Speaker 3: You have become one spirit with the Lord, and like
50:56
Speaker 3: Job said, you will receive counsel from his havannakud.
51:01
Speaker 2: You can receive the con from the Lord so that
51:05
Speaker 2: you can understand the visions of God for you. For
51:07
Speaker 2: time you're able to draw counsel.
51:13
Speaker 3: You're able to draw the secrets of God from within
51:15
Speaker 3: your spirit, so that as you fellowship with the Holy Ghost, staring.
51:24
Speaker 2: Suddenly as if he as a fact that is written.
51:26
Speaker 3: Down in the depth of your spirit, and searching counsel
51:29
Speaker 3: into your heart.
51:33
Speaker 2: The right we say it in the days of old,
51:34
Speaker 2: whether the elders.
51:35
Speaker 3: Of Israel will come before the prophet will save where
51:37
Speaker 3: the mind of the Lord is. Even though the prophets
51:41
Speaker 3: of all your privileged to have an understanding of God.
51:44
Speaker 3: Readily man and the wife, we said they were able
51:46
Speaker 3: to sit before the elders of Israel and fetch counsel
51:50
Speaker 3: from within. And when the people came to seek to
51:53
Speaker 3: find out what the way is to go, when the
51:56
Speaker 3: three nations which Alshabad, came to Elijah Elisha to bring
52:01
Speaker 3: me a Misrael, and why we say, has the ministry
52:04
Speaker 3: began to play the hand of the Lord came upon
52:07
Speaker 3: Elijah Elisha has had a deep dimension of pinnonia with
52:11
Speaker 3: the Lord.
52:12
Speaker 2: He understood how to draw themselves from the spirit of God.
52:17
Speaker 3: And so when he looks as if things are tied,
52:19
Speaker 3: Elijah knows how to tear his spirit and fetch counsel
52:22
Speaker 3: from with him.
52:27
Speaker 2: Mhmm.
52:29
Speaker 3: And one thing that the wife who speaks about the
52:30
Speaker 3: Holy goes and John chapter sixteen, verse thirteen, Jesus said,
52:35
Speaker 3: I have months to tell you, but you can't hear
52:37
Speaker 3: it now. Well, I, how bit, when he the spirit
52:40
Speaker 3: of truth is come, he shall guide you to our truths.
52:43
Speaker 3: You shall not speak of himself or whatever he shall
52:45
Speaker 3: hear that you shall say, and he will.
52:47
Speaker 2: Show you things to come.
52:49
Speaker 6: Wi.
52:49
Speaker 2: The Holy God is going to show you things to come.
52:54
Speaker 3: He's going to impact his life suddenly to your heart
52:57
Speaker 3: and bring the revelation of his counsel. And if I
53:01
Speaker 3: would like it as a man who is reaching out
53:03
Speaker 3: with this fetch to fetch water from well, now is
53:08
Speaker 3: the process of Oh, you're able to fetch the mind
53:10
Speaker 3: and the counsel of God to bring to their generation.
53:15
Speaker 3: And if I were, says the Holygosests will show us
53:17
Speaker 3: of peace to come. It means the Holygosts who bring
53:24
Speaker 3: us to a place where will be able to access
53:27
Speaker 3: the mind of God. We will be able to know
53:29
Speaker 3: the weed of God and so that we can't teach
53:34
Speaker 3: the nations, so that you can bring the glory of
53:37
Speaker 3: God to pay upon the head as even as the
53:39
Speaker 3: water has covered the sea.
53:47
Speaker 2: Hallelujah, hallelujah.
53:53
Speaker 3: If there's any revelation you need to leave this place
53:56
Speaker 3: with today needs to know that you are become mingled
53:59
Speaker 3: with the Lord. It is to know that you have
54:01
Speaker 3: become once freed with the Holy Ghost. You are becoming
54:06
Speaker 3: separated with the Holy Ghost. When the Lord we have
54:10
Speaker 3: to make me understand this revelation for things, I just
54:14
Speaker 3: keep meditating on these cructures, He says, what will bring
54:18
Speaker 3: us to a point?
54:19
Speaker 2: You are who know consciously would tap you through the
54:21
Speaker 2: counsel of God. Well, you no need to pray for
54:25
Speaker 2: twenty hours. You know what the mind of God is.
54:28
Speaker 2: Time you have.
54:30
Speaker 3: Become so mingled with the Lord that you just find
54:32
Speaker 3: yourself walking in the wind of God. I want to
54:35
Speaker 3: call prophesie you Prophesie unconsciously many times unconsciously.
54:40
Speaker 2: Because the very thought of God will become your thoughts.
54:45
Speaker 3: And the holycaust for willing you reaching the bubbles are
54:48
Speaker 3: revealing the mind and the counsel of God's you. And
54:53
Speaker 3: by that you can become like the Joseph of your generation.
54:57
Speaker 3: And why we say it's un Pharaoh spoke and said,
54:59
Speaker 3: see that you are the only one who knows this.
55:02
Speaker 3: No one has been able to find out these things.
55:05
Speaker 3: Then why not let's put you to be the administrator.
55:08
Speaker 3: Let's put you to be the one that will be
55:10
Speaker 3: lord over the.
55:11
Speaker 2: Princess of Egi. He said, it's only the throne that
55:14
Speaker 2: will be greater than you.
55:19
Speaker 3: The Rabe says, Daniel was certain a man that understudios
55:22
Speaker 3: fellows would be the only goods.
55:25
Speaker 2: The Rabe said, Daniel was like he was a man.
55:28
Speaker 2: And they said, the spirit.
55:29
Speaker 3: Of the Holy God's dwelling you the right wisdom and understanding.
55:32
Speaker 2: He's founding him the spirit of excellence. Isn't Daniel the
55:40
Speaker 2: spirit of excellence? He understood this one, that's with God.
55:46
Speaker 3: That's why when the decree was made that no one
55:48
Speaker 3: should pray the right we said, Daniel said, I will
55:51
Speaker 3: always burn my incens and you will go.
55:54
Speaker 2: You will stand. He will knee down before.
55:56
Speaker 3: His window, and he will open the window to the
55:58
Speaker 3: God of heaven. And you don't send incense to the heaven,
56:02
Speaker 3: just the way the priests will do.
56:03
Speaker 2: You will give. Don't send incense to the heaven.
56:06
Speaker 3: And no one that Daniels dreading the rein of abundance
56:09
Speaker 3: of revelation.
56:10
Speaker 2: The mind of God wasn't firing it from him. Princes
56:14
Speaker 2: will seek you. When the brother said, prince, kings shall
56:16
Speaker 2: come to your lives and gen ties to the brightness
56:19
Speaker 2: of your rising, you think.
56:21
Speaker 3: The only come because you speaking the Holy Ghost. They
56:24
Speaker 3: will come because you have access to the counsel of God.
56:27
Speaker 2: They will say, we have had of you.
56:30
Speaker 3: It has been said of you that you have access,
56:34
Speaker 3: that the spirit of the Holy Gods is you, that
56:38
Speaker 3: you have access to the mind of God. Then of
56:48
Speaker 3: your only know that you can lay hands on people
56:51
Speaker 3: and the power of God can flow. But I'm bringing
56:53
Speaker 3: you through and understanding to know that just the way
56:56
Speaker 3: the power of God can flow through you, his.
56:59
Speaker 2: Wisdom can all who flew to me his secret and
57:02
Speaker 2: his counsel can become yours.
57:05
Speaker 3: Hallelojah, how that we give you phrase. You know, in
57:16
Speaker 3: the ministry of Jesus, there are times that the Bible
57:19
Speaker 3: see the people who just come and sit down before Jesus,
57:23
Speaker 3: that will sit down on the grass, and we need
57:26
Speaker 3: to hear the Lord teach. If I would say, there
57:29
Speaker 3: was a time that Jesus was teaching even for.
57:32
Speaker 2: Three days, and that's why he said he would not.
57:37
Speaker 3: Leave the people to go hungry, and he needed to
57:39
Speaker 3: bring to feed them because for three days they've been
57:42
Speaker 3: listening to the world of God.
57:46
Speaker 2: God wants to raise things who are maturing him.
57:49
Speaker 3: God doesn't just want to raise people who you will
57:52
Speaker 3: just come to medo. God will just pray or you lay.
57:54
Speaker 3: And so you are saying, hear the problem is solved.
57:56
Speaker 2: Go.
57:57
Speaker 3: God wants to raise priests because the rest possibility of
58:00
Speaker 3: flooding years with the knowledge of the glory of the Lord.
58:03
Speaker 3: He's not giving to the firefood office. The Lord is
58:05
Speaker 3: giving to the saints. So the saint supposed we have pit.
58:08
Speaker 2: And trained to understand the ways of the Lord. So
58:14
Speaker 2: God wants you so.
58:15
Speaker 3: Understand his way. God wants you so understand the principles.
58:19
Speaker 2: By wish the Kingdom of praise. M Father, we pray you,
58:32
Speaker 2: we give you praise. We send our incense to you.
58:35
Speaker 2: This day we stand in our office as priest of God.
58:41
Speaker 2: We we're gonna pray as an incense to the Lord.
58:46
Speaker 2: You're gonna make up your mind.
58:48
Speaker 3: That's from pred you sturn your office and the priest
58:51
Speaker 3: of God.
58:53
Speaker 2: You're gonna make up your mind that you are you
58:55
Speaker 2: alf of five of your priest love. We pray yes,
59:00
Speaker 2: stay three thirteen got a good and then we will raise.
59:06
Speaker 2: But ye.
59:08
Speaker 7: Say bah, we says what he says a priest God.
59:15
Speaker 8: They're not praying us right, It's why you are interns.
59:20
Speaker 2: And then I leave you my ven this sun is high.
59:24
Speaker 8: Hey yeah no shame no.
59:29
Speaker 9: Why share sia.
59:34
Speaker 10: Why ya see taahau yeah turn the ba by out
59:42
Speaker 10: yeah bay.
59:46
Speaker 2: Yeah sign yes.
59:53
Speaker 6: Hell no see why blah blah y we sign you
1:00:01
Speaker 6: said for the haves.
1:00:02
Speaker 2: We're starting up christal God. We're not down to our
1:00:06
Speaker 2: parties with sacrifice. Where the where the.
1:00:14
Speaker 8: Right time?
1:00:17
Speaker 2: Where where there.
1:00:24
Speaker 8: Where right down.
1:00:37
Speaker 2: Where you.
1:00:40
Speaker 11: And your number your speech and you're no and you're
1:00:46
Speaker 11: not going you right now and you're never to your
1:00:50
Speaker 11: right God, we not in one days.
1:00:53
Speaker 2: And your neighbor and you're not say we got speech
1:01:00
Speaker 2: and your.
1:01:00
Speaker 8: Number one calls me.
1:01:03
Speaker 2: Then you have one one that's and you never then
1:01:08
Speaker 2: you never.
1:01:10
Speaker 9: And you never by a street of God, by that
1:01:14
Speaker 9: spirit of God, by us me of God.
1:01:18
Speaker 2: When you're not and you that we call.
1:01:23
Speaker 9: Let nations as he said, we are the symbol my bad. Oh,
1:01:36
Speaker 9: we carry our secrets of God.
1:01:38
Speaker 6: I found no Tavannah we carry our secrets of God.
1:01:42
Speaker 7: I found no covaho. We carry our secrets of God
1:01:47
Speaker 7: because we are.
1:01:48
Speaker 2: On speeding with you. We are our spirits with you.
1:01:52
Speaker 2: Hold the those.
1:01:54
Speaker 7: Many if you are you pot praas of this revelation,
1:01:57
Speaker 7: A revelation of our one that's with you, a revelation.
1:02:01
Speaker 2: Of our one ness with you. He level come back.
1:02:04
Speaker 7: Baha ba y can lea basaya ya casa in la
1:02:12
Speaker 7: pradasa rega babasia regae ba ba basia hey re go
1:02:20
Speaker 7: ba ba Basia. I wanted to break to the Lord,
1:02:26
Speaker 7: listen to me. I wanted to pray to the Lord.
1:02:30
Speaker 7: I said, Holy girls, bring me to a revelation of
1:02:34
Speaker 7: my one nest with you. Step off my spirit to
1:02:37
Speaker 7: that rand of revelation. Step me off to a new
1:02:40
Speaker 7: levels of coonia with you. Slap me up a new
1:02:43
Speaker 7: level of it, to messing with you. Sailasaya reggae basah
1:02:51
Speaker 7: raga baga basia rahah yeah bah yeah ba ba ba
1:03:00
Speaker 7: ba ba blah blah blah oh ba ba ba bah
1:03:04
Speaker 7: Redmondo singa mayasah Ramo, shinga Yamasia, manda le rondo ska
1:03:10
Speaker 7: Baha brava.
1:03:14
Speaker 6: Re Lokomaasaha, bring up people, O God, to the revelation of.
1:03:19
Speaker 2: Our oneness with you. We ba ba ba ba ya
1:03:24
Speaker 2: rah ba ba ba ba Basia.
1:03:26
Speaker 6: Yeah, guy, Yamamo Saha, where came a breaka of Acostia Namasia.
1:03:33
Speaker 7: They can't then a bregata Acostia Yamamoko paaa Baasaha braha
1:03:38
Speaker 7: ba ba ba blah blah blah blaha Yaha baa baa blahah.
1:03:44
Speaker 2: Yeah baa.
1:03:46
Speaker 7: Lah hold noga Byamasa maka.
1:03:49
Speaker 2: Yaama la ba baasa ya ya.
1:03:52
Speaker 12: Na manasa lada masaya, Oh bama Boosi reggae la ba
1:04:01
Speaker 12: singa ba yaha.
1:04:04
Speaker 6: Oh no, they're breaking.
1:04:08
Speaker 7: H bragabaska raposa ya bon siga yaha.
1:04:17
Speaker 2: No You're not that.
1:04:18
Speaker 7: Yeah, your God, all of you are sauls on the
1:04:21
Speaker 7: mot my God yea gods.
1:04:24
Speaker 8: Yeah, yeah God, yeah a God, yeah a God. Yeah yeah.
1:04:31
Speaker 7: He la ba baa rabah blah blah blah va dah
1:04:40
Speaker 7: yeah mary braa raha hey Yama Basia hey ya Basia
1:04:50
Speaker 7: ramondo siga mayaha hey yah my baa baa yaha yeah
1:04:55
Speaker 7: baa baa baa.
1:04:58
Speaker 2: The breaking the rondo baa.
1:05:04
Speaker 7: Racasia manda Liraasa.
1:05:09
Speaker 2: Maranda devrondo yay are gods.
1:05:13
Speaker 7: All of you are sons of the mossa god bavasayah
1:05:19
Speaker 7: Ravana Rava b Sanda nevoskaya raca hey blah blah, Boy,
1:05:30
Speaker 7: you call them gods on the whom the one of
1:05:32
Speaker 7: the lot comes. We call them gods, on the whom
1:05:36
Speaker 7: the one of the lot comes. We call them god
1:05:40
Speaker 7: an the womb, the one of the north.
1:05:41
Speaker 2: Coms mad.
1:05:48
Speaker 5: Olaarabashaya oh ba ba ba la bahaya hey yea llah
1:06:00
Speaker 5: bah ba.
1:06:06
Speaker 2: Alabah sire.
1:06:11
Speaker 13: Oh brondos by yah rabas karamandoski.
1:06:15
Speaker 2: By yah oh rabba.
1:06:19
Speaker 5: Yaha yeah baah.
1:06:24
Speaker 2: RaBaD oh ramando say they can't they can broa see.
1:06:37
Speaker 7: The Bible says, for he called them gods onto womb,
1:06:41
Speaker 7: the wa over law came and the streets.
1:06:44
Speaker 2: Can not be broken.
1:06:45
Speaker 7: We call them gods. We call them gods because you
1:06:50
Speaker 7: are part tossing his natures. They are partectus off his
1:06:54
Speaker 7: divine natures. So he called them gods. We call them gods.
1:07:01
Speaker 2: Father.
1:07:01
Speaker 8: We thank you.
1:07:03
Speaker 2: See blahlah blah blah blah blah blah blah. Sire hallelujah
1:07:16
Speaker 2: hallojah the Bible in.
1:07:19
Speaker 3: Sam two says they are gods, and all of you
1:07:22
Speaker 3: are sons of the most.
1:07:25
Speaker 2: He said, but you shall.
1:07:26
Speaker 3: Die like men and pourn like one of the places.
1:07:30
Speaker 3: Why because you don't want to stuff? And he said, well,
1:07:35
Speaker 3: he called them God onto whom.
1:07:36
Speaker 2: The word of the Lord play. You know, the Bible says,
1:07:39
Speaker 2: the word of God is God. And so if the
1:07:42
Speaker 2: word of God comes to it is able to make
1:07:44
Speaker 2: you god the devil, to impact that nature to a man.
1:07:49
Speaker 2: The Bible says, we are partake us of his divine nature.
1:07:52
Speaker 2: But this is what counts on. Here is partaking in
1:07:55
Speaker 2: his divine nature.
1:07:56
Speaker 14: Part teke in his godness, What taken in his godness,
1:08:03
Speaker 14: what taken in his If you likeness, but then par
1:08:08
Speaker 14: teken is omnipotens, partect.
1:08:12
Speaker 7: Us of his only protest, partake us of his only science.
1:08:19
Speaker 2: Why don't we thank you?
1:08:21
Speaker 7: Let this relation of party to our spirits, learned partly
1:08:25
Speaker 7: to our spirits.
1:08:29
Speaker 15: In the name Mosai, everyone that hilaha, ohaha, you may
1:08:51
Speaker 15: listen to this, Oh rabah, you may.
1:08:58
Speaker 3: I'm seeing about you. I heard a lord says God
1:09:07
Speaker 3: spoke humorously say, for your father is preparing.
1:09:14
Speaker 2: A specially surprise package for you. I see the Lord
1:09:23
Speaker 2: shows two men from it for your father.
1:09:27
Speaker 3: I see them being saying, that's dedicator to him. But
1:09:31
Speaker 3: God says they shall be sent to contract with him.
1:09:35
Speaker 3: I see a contract come of whatever type. I do
1:09:38
Speaker 3: not look, but I see two men working.
1:09:42
Speaker 2: Up to your father. And God says, great prophet shall
1:09:45
Speaker 2: come from this for great increase ire come from.
1:09:48
Speaker 3: This shall Abhi Tina, Where are you? God wants me
1:09:57
Speaker 3: to just minister to you. Father will give you a phrase.
1:10:05
Speaker 2: Is there anybody who came here with a bone problem,
1:10:08
Speaker 2: who came.
1:10:08
Speaker 3: Here with will be an injury or something in your bone,
1:10:12
Speaker 3: in your bone?
1:10:12
Speaker 2: Just lift up your hands your bone. You have an
1:10:14
Speaker 2: injury when.
1:10:15
Speaker 3: I broken like a broken whatever. Whatever I say that
1:10:19
Speaker 3: is broken, whatever it is, has to do with your bone.
1:10:22
Speaker 2: Just lift off your hands. Where are you?
1:10:24
Speaker 3: You came with a broken broken, broken hand, wherever you are,
1:10:30
Speaker 3: just put your hands there, right now.
1:10:32
Speaker 2: Right now, right now, right now. I see God healing
1:10:35
Speaker 2: coat bones, bones, bones, boats. I command that healing now
1:10:41
Speaker 2: in the name of Jesus. Touch that place. I command
1:10:44
Speaker 2: healing right now, in the name of Jesus. I command
1:10:47
Speaker 2: healing to your bones. Your bones touched right now, in
1:10:50
Speaker 2: the name of the Lord Jesus.
1:10:54
Speaker 3: In the name of the Lord Jesus, I see the
1:10:58
Speaker 3: Lord giving your mom in new shop. I don't know
1:11:03
Speaker 3: what has been happening around her business, but.
1:11:07
Speaker 2: This isn't the word of the Lord for you. God
1:11:10
Speaker 2: is giving her a new shop. God says, is a
1:11:13
Speaker 2: spanstan that is coming in the name of Jesus.
1:11:20
Speaker 3: Bat that we give you praise, with less you, Jesus,
1:11:23
Speaker 3: with less you, Jesus, with bless you Jesus. And I
1:11:27
Speaker 3: see certain people that have stood before your Dad. I
1:11:32
Speaker 3: see men that have stood that supposition before him, and
1:11:35
Speaker 3: God is clearing them right now, God says Dad, which
1:11:38
Speaker 3: is rightfully.
1:11:39
Speaker 2: He's no man shall take it from him, in the
1:11:42
Speaker 2: name of the Lord Jesus, in the name of the
1:11:45
Speaker 2: Lord Jesus.
1:11:49
Speaker 3: But that we give you praise. Go ahead and send
1:11:52
Speaker 3: some insense to the Lord. Go ahead and send some
1:11:56
Speaker 3: insense to the Lord. Say blah blah blahlah blah blah
1:11:59
Speaker 3: blaha man de bla baraka la bronsaraga basia broo rah ba.
1:12:08
Speaker 5: Ba ba ba blah blah blah blah.
1:12:10
Speaker 13: Say called dregavcosa man ca hey blah blah blah Bo
1:12:14
Speaker 13: brah ba ba ba Saa Rahcoto mega Baabasia Ravaya Bavasa
1:12:21
Speaker 13: called Brigha Mala saa rah can take me ba ba
1:12:24
Speaker 13: Yaga Basa Brava brah cottas Aliaska Mada Badiaska Raaa Baga Basiasa.
1:12:40
Speaker 2: Bla ba ba ba ba Yasha Bada Mala Bobo Saia.
1:12:56
Speaker 3: Hallelujah. Is the daughter of the pastor of this very church.
1:13:04
Speaker 3: Here is she here, Come Father, We give you praise.
1:13:14
Speaker 3: We give you praise. We give you praise. We'll give
1:13:17
Speaker 3: your praise. We give you praise. We'll give you praise.
1:13:21
Speaker 3: We bless you Jesus. God says, is opening your eyes,
1:13:26
Speaker 3: does dreams and visions of the nights that you used
1:13:28
Speaker 3: to have. How that God shows you many things. God says,
1:13:32
Speaker 3: it's tereing is coming for nights. It's terring is coming.
1:13:35
Speaker 3: With your eyes you will see ninety teens in the
1:13:38
Speaker 3: spirit in the name of the Lord Jesus.
1:13:40
Speaker 2: In the name of the Lord Jesus. And God says,
1:13:43
Speaker 2: the attack of witchcrafts are not come near your home.
1:13:47
Speaker 3: In the name of the Lord Jesus. For your praision
1:13:50
Speaker 3: of witchcrafts, and not come near your home. Father, we
1:13:54
Speaker 3: give you praise.
1:13:54
Speaker 2: We bless you.
1:13:55
Speaker 3: Jesus is with me, Here, is will me here, It
1:14:03
Speaker 3: will be here. Father, we thank you, We give your glory,
1:14:12
Speaker 3: and we give you praise. We honor you, thank your Father.
1:14:16
Speaker 2: We stand.
1:14:19
Speaker 3: As the priest of God. We stand tonight as a
1:14:21
Speaker 3: priest of God, and we say continually as a church
1:14:27
Speaker 3: that our life will send incense to the heavens. We
1:14:30
Speaker 3: say continually, as sense of God, we will lay down
1:14:33
Speaker 3: our life as living sacrifices unto you. In the name
1:14:37
Speaker 3: of the Lord Jesus. We stand our sins of God
1:14:40
Speaker 3: and say, Lord, our spirit have been drawn. If you're
1:14:43
Speaker 3: a new level of fellowship with you, in the name
1:14:46
Speaker 3: of the Lord Jesus, we will know the corinnia of
1:14:49
Speaker 3: the Holy Gooes.
1:14:50
Speaker 2: In the name of the.
1:14:51
Speaker 3: Lord Jesus, every one of us who is stepped into
1:14:54
Speaker 3: a new level of cognnia with the spirit of God.
1:14:58
Speaker 3: In the name of Jesus, Father, we thank you as
1:15:03
Speaker 3: we go for as priest of the Lord, we stand
1:15:06
Speaker 3: by our altars. Continually we raise an altar for the Lord.
1:15:10
Speaker 3: Wherever we are found. We raise an altar from which
1:15:13
Speaker 3: righteousness who spread to the nations in our classroom, we raise.
1:15:17
Speaker 2: An altar for the Lord. In our homes, in our hostel,
1:15:20
Speaker 2: we raise an altar for the Lord. In the name
1:15:23
Speaker 2: of the Lord Jesus. Father, we tell you, Father, we
1:15:31
Speaker 2: thank you.
1:15:32
Speaker 3: We give you praise. Just go ahead and bless his name.
1:15:37
Speaker 3: Just go ahead, name, Just go ahead and bless his name.
1:15:45
Speaker 3: Oh Jesus, we give you praise. If you're able, shah
1:15:49
Speaker 3: dahada bakhaya.
1:15:54
Speaker 2: Everyone leaves this place working in the annointment of the priests.
1:15:58
Speaker 2: Everyone leave this place. Can in the annointing of the priests.
1:16:02
Speaker 5: We stand us teach us of the law with each
1:16:05
Speaker 5: men the way of the Lord.
1:16:07
Speaker 2: With this man, the way of the Lord. In the
1:16:10
Speaker 2: name of the Lord Jesus. Continue, the insense will rise
1:16:14
Speaker 2: from us to the Lord. Whyther we thank you because
1:16:20
Speaker 2: we value our scanctification. We value our purity above every
1:16:25
Speaker 2: other team.
1:16:26
Speaker 3: We'll lay our own body as living sacrifices onto you.
1:16:32
Speaker 2: We'll lay ourselves as living sacrifices onto you in the
1:16:38
Speaker 2: name of Jesus.
1:16:43
Speaker 3: In the name of Jesus, I speak to Syah right now,
1:16:56
Speaker 3: in the name of Jesus, I speak to Sarah right now,
1:17:00
Speaker 3: where are you? I speak to Sarah right now. No,
1:17:04
Speaker 3: not to you, Sarah, I speak to you right now
1:17:11
Speaker 3: in the name of Jesus. God says for me.
1:17:18
Speaker 2: To tell you.
1:17:20
Speaker 3: That your sisters shall leave. God says, they shall leave.
1:17:26
Speaker 3: This is the valdice of God. God says, death will
1:17:30
Speaker 3: not hold them, for they shall leave, for the hand
1:17:36
Speaker 3: of the enemy is broken over their lives. God tells
1:17:40
Speaker 3: me to tell you that this sickness is not onto death,
1:17:43
Speaker 3: but it is so that the glory of the Lord
1:17:45
Speaker 3: will be seen. God says, they shall rise from that bed,
1:17:51
Speaker 3: and you shall be living testimonies onto my name.
1:17:55
Speaker 2: And God says, rest Rest, Rest is the Lord.
1:18:03
Speaker 3: In the name of Jesus Christ have even blessed saints.
1:18:10
Speaker 3: This is the ministry that God has given us. God
1:18:14
Speaker 3: has called us into the office of priests, that everywhere
1:18:17
Speaker 3: we have found we're able to raise.
1:18:20
Speaker 2: An alter for the Lord.
1:18:23
Speaker 3: When you see some of this Alsaman Mashai, all those
1:18:26
Speaker 3: guys who sell ruts any locality they find themselves, the
1:18:30
Speaker 3: first thing they do is to gather us stones and
1:18:32
Speaker 3: make an altar. They understand that you are priests of Allah.
1:18:38
Speaker 3: It's only the things that do not understand. They need
1:18:40
Speaker 3: to raise an alter in their life. We're not talking
1:18:42
Speaker 3: of an altar of physical stones, or we're saying your
1:18:46
Speaker 3: life beveels.
1:18:48
Speaker 2: That you're a priest God. And we thank God. Because God,
1:18:52
Speaker 2: we need to cost us to walk in this revelation.
1:18:56
Speaker 3: We begin to burn incense continually, and we will release
1:19:00
Speaker 3: our worship as sacrifices to the Lord, and we will
1:19:04
Speaker 3: lay down our own bodies as living sacrifice. As we
1:19:08
Speaker 3: do this, the spirit of the Lord we need to
1:19:09
Speaker 3: bring us into a different level of fellowship with him.
1:19:12
Speaker 2: We know what point unia is because we have become
1:19:15
Speaker 2: one with the Lord.
1:19:17
Speaker 3: Jesus said, even though you are looking at me, but
1:19:20
Speaker 3: the words that I'm speaking, I'm not the one speaking it,
1:19:22
Speaker 3: because here has someone in me. We supplying the words.
1:19:25
Speaker 3: He said, He's the one that does the work. And
1:19:28
Speaker 3: I pray that this will be the testimony of every
1:19:30
Speaker 3: sense of God in the name of Jesus. As we
1:19:34
Speaker 3: attend to round up, I just want to take this
1:19:40
Speaker 3: following announcement. God sav and a possum is now here.
1:19:43
Speaker 3: It's a legus. He sends his love, his ministry and legers.
1:19:50
Speaker 3: Of course we're all supposed to go, but for some
1:19:53
Speaker 3: reason I have to stay back. So they didn't wonderfully
1:19:57
Speaker 3: well in legers. He asked me to send his great
1:20:00
Speaker 3: to the house a man. He asked me to tell
1:20:03
Speaker 3: you he loves you and he'll be back by Sunday.
1:20:06
Speaker 3: And just to remind us of our Sunday meetings by
1:20:10
Speaker 3: ten pm. Invites people. For those who are coming for
1:20:13
Speaker 3: the first time, our meetings Connonia like this is every Friday,
1:20:18
Speaker 3: six pm and on Sundays by ten pm we meet
1:20:21
Speaker 3: on campus to have a wonderful time.
1:20:23
Speaker 2: The Contonia still continues a man, hallelujah.
1:20:29
Speaker 3: And just to tell us to go ahead and invite
1:20:32
Speaker 3: more people. Tell people what the Lord is doing in
1:20:34
Speaker 3: this place. I think that a few hand bills flyers
1:20:39
Speaker 3: that I came with will give us invite people, tell
1:20:41
Speaker 3: them to come, let them come and be a part
1:20:43
Speaker 3: of what God is doing in this place. And it
1:20:47
Speaker 3: remind us also the T shirts see the technical guys,
1:20:51
Speaker 3: the media, the austral Department and some of us wearing
1:20:55
Speaker 3: the Cornonia T shirt.
1:20:56
Speaker 2: Is so beautiful. Look at this world that here. It's
1:20:59
Speaker 2: so beautiful. Mhm.
1:21:02
Speaker 3: It's not cost just two thousand and era. Even though
1:21:05
Speaker 3: there are limited copies. Now, what we intend that we're
1:21:07
Speaker 3: producing it more so you can we encourage you to
1:21:12
Speaker 3: buy a man. Keep the publicity on. It's just two
1:21:16
Speaker 3: thousand and era, hallelujah. And to tell us that next Friday,
1:21:22
Speaker 3: you know last week, God somevon't said every last Friday
1:21:25
Speaker 3: of the months it's going to be a time of
1:21:27
Speaker 3: special miracles. And so next Friday it's going to be
1:21:32
Speaker 3: a moment of special miracles. Are you excited about it?
1:21:39
Speaker 2: Next week is going to be a time of special miracles.
1:21:43
Speaker 3: So encourage to advise, to invite people, bring the oppress,
1:21:48
Speaker 3: bring the afflicted, bring the wound that just bring them
1:21:52
Speaker 3: a man. God is a miracle God, because we should
1:21:55
Speaker 3: not just be preached by by by mayor Watts alone,
1:21:59
Speaker 3: because we should you are accompanied by the demonstrations of
1:22:01
Speaker 3: God's power and the miracle hand of God. So next
1:22:04
Speaker 3: week it's going to be a time of special a
1:22:06
Speaker 3: miracle's healing. You just name it minding move of God's Spirit. Amen.
1:22:17
Speaker 3: And then to tell you next week if you're coming,
1:22:21
Speaker 3: come with your prayer request for yourself and for your
1:22:24
Speaker 3: loved ones. Whatever outstanding issues have been in your life
1:22:28
Speaker 3: and your family, in the life of your loved ones,
1:22:31
Speaker 3: bring them. God is the God of miracle, and as
1:22:35
Speaker 3: we seek the face of God next to God, will
1:22:36
Speaker 3: be putting a miracle in your hand.
1:22:38
Speaker 2: Halleluia.
1:22:43
Speaker 3: We want to pray for first time as if you're
1:22:46
Speaker 3: worshiping with us here, you're fellowshiping with us. You are
1:22:50
Speaker 3: doing comunia with us for the first time. We want
1:22:53
Speaker 3: to welcome you, want to pray for you, want to
1:22:55
Speaker 3: bless you.
1:22:56
Speaker 2: Wherever you are. Just lift up your hands. We want
1:22:59
Speaker 2: to see you. You're coming to Cornonia or E and
1:23:01
Speaker 2: I for the first time.
1:23:03
Speaker 3: Couldn't please come to the front. You know, one of
1:23:06
Speaker 3: the things that we believe in this house, we believe
1:23:08
Speaker 3: in the world of God. We believe in miracles, we
1:23:11
Speaker 3: believe in the Holygos, and we also believe in love.
1:23:14
Speaker 2: We should love in this place. So you are coming
1:23:16
Speaker 2: to Cornonia. We are coming to E and I for
1:23:18
Speaker 2: the first time. You are coming to Ani Corndonia for
1:23:21
Speaker 2: the first time. We want to wear from you. Hallelujah.
1:23:28
Speaker 3: Amen, who want to specially tell you that you're welcome,
1:23:33
Speaker 3: will appreciate you. You're a part of us and we
1:23:36
Speaker 3: love you. And we pray that as you take our
1:23:40
Speaker 3: time to come see the face of God, you will
1:23:43
Speaker 3: never remain the same. Ask the people that are behind you,
1:23:46
Speaker 3: and they will tell you what God has done to
1:23:48
Speaker 3: every one of us just staying on that such a
1:23:51
Speaker 3: beautiful atmosphere of God's feed And so we pray for
1:23:54
Speaker 3: you this hour in the name of Jesus.
1:23:56
Speaker 2: We pray that God will bless you. We'll pray that
1:23:59
Speaker 2: let every disease of.
1:24:00
Speaker 3: Your heart we grant her to you, whatever it is,
1:24:03
Speaker 3: as a body of your heart.
1:24:04
Speaker 2: Before you came into this place.
1:24:06
Speaker 3: We ask that let the hand of God over upon
1:24:08
Speaker 3: that situation, and let God give you a miracle in
1:24:11
Speaker 3: your hand.
1:24:11
Speaker 2: In the name of the Lord Jesus Christ.
1:24:14
Speaker 3: We're fraid that God will bless you and increase you
1:24:16
Speaker 3: and use you more for His glorious kingdom in the
1:24:19
Speaker 3: name of the Lord Jesus. And we and we enjoy you,
1:24:23
Speaker 3: just like the Samaritan woman. Go out and tell other
1:24:26
Speaker 3: people what the Lord is doing in this great house.
1:24:28
Speaker 3: God bless you.
1:24:30
Speaker 2: We love you. Amen, book.
1:24:38
Speaker 3: Okay, God bless you, Amen, and please us. Does the
1:24:44
Speaker 3: fly us just passing across, then if people take one
1:24:48
Speaker 3: or two, give out the people for they stickers. If
1:24:53
Speaker 3: you don't have a car, you don't have I'm not
1:24:57
Speaker 3: saying the camels be your own. You don't have a cat,
1:24:59
Speaker 3: you're this those are please. I don't think you really
1:25:02
Speaker 3: need it, because we need. These stickers are actually made
1:25:06
Speaker 3: for cars. They are not made to just replaced anywhere.
1:25:10
Speaker 3: So if you really really know that you needed it
1:25:12
Speaker 3: should be given to you. You can meet for the
1:25:14
Speaker 3: benger for these stickers. You know that you really really
1:25:18
Speaker 3: need it, just meet them and get them. Hallelujah, bather Way,
1:25:24
Speaker 3: thank you for tonight. We thank you for a glorious
1:25:28
Speaker 3: time in your presence. We thank you for the truths
1:25:31
Speaker 3: that you are brought into our hearts. We thank you
1:25:34
Speaker 3: for the diversities of the workings of your spirit.
1:25:36
Speaker 2: This night, we thank you for it.
1:25:38
Speaker 3: Please you to bring teachings and instructions to our hearts.
1:25:41
Speaker 3: Thank you for the revelation of our priesthood. Thank you
1:25:44
Speaker 3: for the revelation of our oneness with you. We go
1:25:47
Speaker 3: forward in this consciousness knowing that we are mingled with you,
1:25:51
Speaker 3: and therefore your very own abilities, our abilities, your power
1:25:55
Speaker 3: belongs to us, your wisdom belongs to us, the way
1:25:58
Speaker 3: your secrets are kept for us. And so Lord, well
1:26:01
Speaker 3: give you the glory and praise for this things. We
1:26:03
Speaker 3: thank you because this weekend is blessed for us in
1:26:06
Speaker 3: the name of the Lord Jesus. As we leave this place,
1:26:09
Speaker 3: we continue in communia with the Spirit in deep, deeper
1:26:13
Speaker 3: realms of intimacy with the Spirit of God and Father
1:26:16
Speaker 3: will give you the glory in the name of Jesus.
1:26:20
Speaker 3: God bless you have a wonderful week. We can see
1:26:24
Speaker 3: you on Sunday. Please don't just leave, sure.
1:26:28
Speaker 2: Love to somebody with somebody that's somebody you love. Have
1:26:33
Speaker 2: a wonderful night.