Latest / Rabbi Moshe Haber - Daily Mussar/Weekly Perasha / Rabbi Moshe Haber Perashat Vayakhel -Pekudei The Architecture of Enthusiasm: Building the Mishkan with Heart 3.11.26

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Rabbi Moshe Haber Perashat Vayakhel -Pekudei The Architecture of Enthusiasm: Building the Mishkan with Heart 3.11.26 · Rabbi Moshe Haber - Daily Mussar/Weekly Perasha

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And as you read them, we have both this week by the way, and
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the old Vaisha, and as you read them, they seem machinery
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repetitive because all they seem to do is apply them.
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It's 4th of building the Mishkan, obligations of building
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the Mishkan and building the Killian, the vessels, and then
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by making the garments and then erecting the Mishkan.
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It's all very repetitive. It's a lot of it's working OK.
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That's what it seems like. However, what we're going to try
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to do is put out some major themes from the way the words
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are written and from the order of the Bizukin and stuff like
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that and from Rashi in different places.
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Some major themes on prasha. Start off with this Prasha
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bazaar by Akil. Moshe had called up in his cell.
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Moshe had been had gathered the whole Jewish people at once.
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This was the day after, after Yom Kippur.
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They have the Yom Kippur, which means the day after we had fully
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atoned with the Hetaeo. So the order really is is I have
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the son of the Golden Cab, which plummeted on me.
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So all down, all the way down. There you go.
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Because you're supposed to brave because I can't make you feel
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it. Yeah, yeah, I'm sure I got
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finished. Yeah, exactly.
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Plummeted on me. So down the greatest level of
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SIM, that was a Sinner. There you go.
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Then we had 40 days and another four days of Moshe have been or
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atoning. Atoning until they came to Yom
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Kippur, which is a day of complete atonement.
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Mushevna comes down with a second little hot and now we're
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back on track. So au Bajabaya Akhil, he gathers
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us together right after Yom Kippur.
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A SOB shout out to clear cause says you know why he gathered
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the whole Jewish people immediately after on Kippur.
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There was a sense of Shalom on Kippur on that day.
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Moshe bin al did he carry that over in order to help build a
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mishkan? So he made a gathering the next
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day because you know if the Om Kippur, I was in a good state
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and he said he made a gathering immediately following to get
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started with building the Mishkan.
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Being that I'm miss, I was all on the same page.
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OK. And he tells us the mitzvahed
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the Mishkan. How does he start?
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He starts with the laws of Shabbat.
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Again, seems like left field. So a little background.
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Last week and right before the hit, the ego was mentioned.
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We had the following. We had all the laws of the
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building, the Mishkan, all the laws of the vessels and
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everything told us the first time.
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And right after that we were told, by the way, Shabbat don't
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go against Shabbat. And last week it was Mishkan
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first and then Shabbat. Why did God tell us first about
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the Mishkan and then tell us about Shabbat?
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Slain play out certain points. The across is a very fundamental
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point and that is the mitzvah of building the Mishkan is Hashan
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showing his connection, his love and his recognition of us.
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The whole idea of God telling us to build the home for him so
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that he can come and settle here, so he could make a place
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for Shahina here is Hashem giving us great honor, great
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respect and a great level of dignity by the fact that Hashem
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is saying you go build the Mishkan, I want to rest in your
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place. So the building of the Mishkan
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is Hashem giving us cover. OK, You can see that God telling
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us to build the Mishkan because I want to replace my rest, my
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shahina. Here is God giving us great
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cover word because he's telling us I find you important enough
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that I want to rest myself by you, the wine before the
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Shabbat. OK, oh, the mitzvah, very good.
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The mitzvah of Shabbat is the opposite.
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The mitzvah of Shabbat is that Hashem.
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We are giving God cover word because we are recognizing the
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fact that sham create the world. We're resting on the day,
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stopping to work because you recognize how powerful Hashem is
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in this world in His mitzvah. So these two mitzvot side by
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side, Mishkan is God giving us kavut, and Shabbat is US giving
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Hashem kavut. OK, interesting fact now, when
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Hashem first told me what should have been about those two
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mitzvot, first He told us Mishkan, Hashem wants to give us
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kavut, and then Hashem tells us about Shabbat secondary, because
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God obviously has a mitzvot. Shabbat for me throws it in
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second, as if almost like Kayla with a degree of humility or a
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degree of appreciation to us. That's Hashem to us, and I'll
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put a shot as it starts. We'll see or should have been a
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flips it more should have been a does the opposite order.
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He mentioned Shabbat first and then Mishkan for the obvious
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reason to switch it around to give us some cover.
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We'll see about that in a SEC. Now, I just said that the
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mitzvah of Mishkan, the whole idea of the Mishkan is that Shem
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showing us how much he appreciates us, how much he
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loves us. Let's play out in a few ways.
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First of all, he hasn't. It's foul.
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And then we get to another point in this second, he Fast forward
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in the parishah. God chooses bisalel.
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Over here says one. God chooses Bisalel.
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That's the throne that came over the.
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So what happens, Moshe, man who tells Amisel Hashem has chosen
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bit Salil Ben Uri Ben who in the mate UDA God has chosen bit
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Salil, the son of Uri, the son of Hood from the tribe of UDA.
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All right, so what's the play out over here?
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I don't know if you mentioned that you could not, but Salil
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was a man who was a young man giving a task to build a
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Mishkan. His father was Uri, his
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grandfather was Hood. Who is the individual who we
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still mentioned last week? Who is the person who lost his
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life trying to stop all very good lineage and then it
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mentions Lemate Udaas and the tribe UDA.
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What is the detail of the tribe UDA and how does that play him?
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Isn't it his point? The tribe of UDA are called
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referred to as a lion. Audi like a lion has a friend to
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his picture. Very significant point.
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It's complaining to Hashem's purpose in the building in the
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Michigan, and that is a lion has a wide front and a narrow back.
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If you notice that I think of a Lion King, just thinking that
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you saw wide front and a narrow back.
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That's a lion's makeup. If you can imagine a lion,
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you've seen it. That's the look.
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So what does that do? The mishkan and the depth of the
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mishkan was that in the front it was open and the front was sort
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of speak wide. As he got deeper into the
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mishkan, as he got further to the back where the Aron was, it
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got the the size remained the same, but the enclosure was
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smaller. The Aron all the way in the back
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and the kosher kashim in the holiest spot was a very small
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Kelly. What's the message?
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Hashem is saying I'm going to rest among your people, I'm
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going to give you the cupboard and I'm going to rest in the
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narrowest spot because God Chukina rested in the Mishkan,
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in the Koto Chukotashim, in the Aron above the Aron, in the
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narrowest spot in the Italian Mishkan.
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What's the message of that? Hashem is talking with share
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parents. There's a mirage or more.
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Share parents of the guard. He's telling me to build a home
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for you. You are the God of the all, the
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El, Your name of the whole world.
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You control everything. We're going to make a home for
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you. Hashem said just make a place
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for me, Amma El amma and I'll rest it.
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What does that mean? Amma by Amma, give me the
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narrower spot in your home that you make from me, which is on
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top of the Aron tiny spot between the 2K veem.
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And that's when I should can now arrest.
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What's God saying? God saying as long as you build
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a home for me, I'm coming. And that's a great sign of
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Hashem giving us respect. So the building and the concept
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and the mitzvah of the mishkan is the mitzvah of Hashem telling
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you, telling us we're worth something.
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I love you make anything for me and I'm coming, even if it's
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very narrow. I own the whole world and I fit
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in the whole world, so to speak. I love the whole world.
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You make a little home. I'm going to come rest in that
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spot because I love you and the and the position of this Pasha
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is very important because this is happening after the so after
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the Jewish you will just stoop to the lowest spot has Sherman
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responding with his love with his recognition with giving US
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office opportunity to get out of it in this way is really the
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greatest sign of Hashem's connection to us.
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So the situation and the position in our Prasha.
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The choosing of bits Allel Ben Uri Ben Hur the Mattei UDA from
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the tribe of lions is a hint to the concept that Hashem is
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saying I want to rest among you and I do not care about your
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size. I don't care about how big the
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room is. I just want to be near you.
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That's the concept to open up clear now has I lead to the rest
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of the prasha. So Hashem is showing us His
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love, told us. What must our response be to
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Him? This is key.
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Our response to Hashem has to be excitement, excitement,
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excitement. When you look up our shots, they
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are killing Pikudi. You look at this part of shots
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where we're being told the obligations that don't
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understand. So with literally orders, we
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have facts, we have job we have to accomplish.
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If you read the part of shots slowly, we'll do it now step by
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step, you're going to see more and more enthusiasm and
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excitement coming out on me sale.
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And why is that significant? Because Hashem gave us that
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Ahava, that enthusiasm, that dedication to be with us and now
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with us is a great sign of love. And we have to respond in
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current. Let's look how it goes.
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We'll share their banner. We'll go back to the beginning.
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He gathered the Jewish people and he told them, take, I want
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you to build the Mishkov passion.
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And he says go ahead. These are his words who made to
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him take from you to Ramallah Hashem, a gift to Hashem, call
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on a deeply boy anyone whose heart wants to give, give, yell
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or bring those donations and to Ramallah Hashem, they're going
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to give the gold, the silver and the copper.
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He mentions all the types of materials we need, right And
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then he says, and all the people who are smart in their mind will
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come and build the Mishkan. They'll make the Killeen.
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They make this spin the threads, all those things.
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What should I been says he toss with the words who made to him
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take from you. He doesn't say give his opening
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words are take from you, says Dora Haim.
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I believe he says more shave than what I'm saying.
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I show him his building a house is someone willing to come and
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rest with us. You have to be dedicated take of
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yourself. I'm not just asking of you to
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give a donation from your pocket.
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I want you to come with your energy.
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I want you to come with your dedication.
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I want you to come with the proper intent.
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Give me to him from yourself, excitement.
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And then he mentions the items that you have to give.
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And then he mentions if you have a good mind you'll come and
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you'll be involved in building Mishkan, but you have to give it
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yourself. What happens?
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And pasuk says the pasuk and the Moshe gives this speech, the
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call for excitement, the call for dedication.
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They all leave the room. Moshe gather the entire Jewish
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people, they all leave that gathering and he says they left
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Melef Nimwashe, says Rashi, he ran out.
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He ran literally speeding outside right after he gave that
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speech. He had the whole Jewish people
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in one setting and they all ran out like they run, where'd they
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go? They ran to get started.
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They were showing their excitement.
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They were showing the dedication.
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They ran because they got the message.
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Next up by Avaux says the bazook and they came and the Basuki
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uses the words doesn't say nadiv live it starts with the words
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call ish any man I shall miss AO Libo doesn't say he gave doesn't
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just say that any man whose heart lifted him up.
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What does the term nadiv live means you want to give simple.
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What does heart lift you up mean?
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What does that term mean? Expired.
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Expired, exactly. He says that I'm bound to say,
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oh, there's Nassau Libor means. It means keep you going and lift
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you up and miss the following. Sometimes you want to do
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something, OK, you want to do it.
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You're excited about doing it, you're going to do it.
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Then there are times and then there are levels where the
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person and the levels in the person is inspired to do
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something more than he can, more than he should, more than he's
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capable of, above and beyond his lateral level.
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Nassau Libor means his heart lifts him up and takes him above
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his position. The excitement of Omnia Cell was
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at the moment that they weren't just dedicating, they weren't
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just interested, their heart lifted them up and took them
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above their practical level. Moshe Edema was asking of them
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was give you gold, give you silver and then give you mine to
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make things. None of this was really
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practical, especially the building part.
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How are they going to build a Michelin?
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They have no idea. They have no clue how to build
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anything. How are they going to sow?
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How are they going to weave the gold they were coming from
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exactly? They just short while ago they
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were slaves working with mud and cement.
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How are they going to be on this level?
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The answer is it's all they bought.
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Their heart lifted them up a whole new level based on the
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excitement. And this excitement is necessary
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to build a Michelin. And the persu is another thing.
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Then the persux is these words. Also teaches us that if you want
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to do something, they. Will go all in life and the
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theme exactly is that is going to help you if a person if you
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will it you could do with it. If a person really dedicates
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something, you will get the wings to floor right.
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They have all on the sheep. Yeah, exactly.
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You open up a small hole with a needle.
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I show up with a dress. It was Newsworth.
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It says they came with the dimensions by Avoha A Nashim al
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ha nashim. The men came on the woman along
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with the woman. What does that mean?
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And then it tells you what they brought.
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Let's meet with the woman say it means that they came even the
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woman were excited and the woman was so excited.
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Now, by the way, the women get a lot of credit by Heta, a girl.
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The women were not interested in giving anything.
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Men not either RIP it all or give their own jewelry.
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The women no interest. He or the women were excited,
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but the wording all on that she means they came with the gold
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and silver they didn't have in a safe summer, gold and silver.
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They had jewelry that they were wearing and they walked over to
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Moschettevin and with the gold and silver, the robbers
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explained still on them, they just ran and they literally took
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that gold and silver off their body and gave it to Moschette
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and that was the excitement. Then the basuk details which
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seems completely out of character and details to the
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materials they brought them as well.
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Everyone gave everything and then the woman came to dedicate
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and the woman came. So, and this is the story about
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Barsha. All right, we mentioned Mithali
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as we explained. Now then the Torah says after
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all this, it says, let me see what it says here, right here.
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After mentioning all dedications, it says the Nasim
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came and brought theirs. What did the Nasim bring?
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The stones they brought, the stumbles, the Nasim, which are
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the leaders of the tribes, these people, the most prestigious
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people, they came last and they brought the Stomos.
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And the Basuk says their name without a youth.
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Without a youth, Deniseem doesn't say their full name.
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It's not spelled properly. Why?
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Without a youth, say the Rabbis, Hashem wanted Hashem, You
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represent Hashem. God wanted to remove His name
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from his connection to their name.
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Why? What's wrong with them?
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They give me a dedication. What did you wrong?
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Says the the rabbi says order him play a car and say they're
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as fellows. Then his team came last.
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We know that she says it too. And because they came last while
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they come to us, they came last because they said originally
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they're very wealthy. They said originally, listen,
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let the regular Jewish people give what they give with the
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leaders will filling. So they came last and therefore
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Hashem said, I'm going to take the Ute out of your name.
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I'm not happy with dedication and why that's so significant.
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They came eventually. Why that's so important and the
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theme is because the Mishkan was built on the excitement of the
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Jewish people. If that is the structure and
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that is the need, as we're explaining, for the Mishkante
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built, God showed his love. We therefore need to show our
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love. If that's the structure, then if
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someone comes without excitement, it's not just a
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flaw, it's not just an issue, it's fundamentally wrong for the
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building of the Mishkanten. It's the wrong kind of building.
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We need dedication. The heart of Amusel needed to be
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in that jewelry and needed to be in that dedication.
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It needed to be giving of yourself.
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The heart needed to be there and then this Eve's heart to a
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degree wasn't there. The God takes the right
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intention. So that's the point.
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Even though they had the right intention and the right plane,
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it was too thought out. When you're emotional and you,
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why would they give that other jewelry that I mentioned before?
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The answer is it was so emotional, so excited to destroy
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it all. When this is lacking, when a
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person's calculated, which is a good thing in general, when they
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calculated an area of excitement, it's an indication
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that you're not excited enough. And that was the floor at least
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to coin through as she. That's where the lack is.
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So we took out the uniform, their name literally, as if
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removing Hashem's connection to that.
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They're great people, but that calculation is a lack of
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dedication. And in this area, the Mishkan
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must be built on the heart of the Jewish people.
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God is coming with, so to speak, God's heart and his love for us.
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We can only bring him. We show him our heart, our
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dedication, our throwing everything, our walking with the
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woman and their jewelry and our excitement.
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That's the theme here. Where's the you exactly in the
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word and the word in the scenes. Their real name is now see as
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you'd in them. You take it out.
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Another thing is where'd they get their diamonds as stones
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from? Or they get the stones from from
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the knife players. No Corinthian Medash.
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They got the stones. When the Mon came down, along
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with the Mon came those stones. So how much sacrifice did they
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even do for that stone? Not much.
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So it came recklessly. They got the gold easy, though.
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They all got gold easy. This is the easiest, correct?
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They all got easy, but this is the easiest.
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You are right about sure, you're right about that you.
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Could have used the sinners of the zoo.
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Class so because it's in you. Could have used it on Sunday for
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the zoo Zoo. Exactly the same thing.
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This is the theme of the zoo. This is the idea we're talking
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about on Sunday in that class about how necessary this or
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personally motivated, motivated excitement shows love, shows
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interest and lack of motivation shows that this interest and
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then this even were somewhat not punished, but a little bit
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mentioned for that floor on the West Army sale came with
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excitement, came with dedication.
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How much donation did they give? So Basuk says they gave too
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much, says the words vamela haita daayam.
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The gifts that they gave was enough.
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La cola malacha la sot OTA was enough.
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They gave enough for the entire Michigan and then it says the
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word the hotel was enough for the homeless gun plus what they
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do with the plus very nice. They gave dedications plus what
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happened to the plus? They took it back.
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They gave extra and Rabbi say no the plus went into the building
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in Michigan. Michigan had exact measurements
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exact to AT they had enough and they had extra because of so
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much. So why how'd the plus go into
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the building in Michigan says the one of them says I'll tell
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you what it was a miracle has made a miracle that even though
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they only needed X and they got X plus that plus somehow went
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into the Kennedy with the Michigan.
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So I had this question today. Why is it necessary?
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Why do you need a miracle to squeeze in the plus, the extra?
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Oh, everybody has into the OK, everyone's a bot.
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It's good. It's a good answer.
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But I think the answer is is because that excitement and that
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extra is the clear is this display of the mind in the heart
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of I'm yourself. So plus is not only the plus,
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plus is the goal, Plus is really the theme.
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Plus is an implication that we're overly excited, right?
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That's how they chose. So that has to go into the
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Mishkan because that right there is the heart that needs to go
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into Myshkam. That's the theme.
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That's all you need to help us. All right, a last display of
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this and we'll show you in the beginning of Myshkau 2 more.
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So the Basuk says that they all made it.
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How'd they make it? Do I have miracles?
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I have no mind for this and no clue.
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This carpentry. Miraculously they made it and it
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goes through all the different parts of all.
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The killer even repeats everything and then it goes to
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the end of the Payasha. It says close to the end it
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talks about 1 vessel. What are they killing?
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You know about the Mazbayak and the Aron, the mineral, right?
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And Shukan, all different parts. Imagine the cure.
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What's the cure? There was a sink, the faucet
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that the Corning washed hands. The Corning washed hands exactly
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before. Before they served in the Baton
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Rouge. OK, very nice.
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What does it say about that sink?
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Like everything else was made with the gold, the silver, the
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jewels, the copper, everything that was given.
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No, Pasuk says this is made from material, a very specific
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material. It was made from mirrors.
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Who asked? The mirrors?
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God didn't mention in the original dedication that I need
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mirrors. Hashem said I need gold, silver,
22:05
copper, purple wool. This will that will.
22:07
Who has some mirrors? Answer is we didn't answer
22:11
mirrors. Hashem wanted copper.
22:14
He didn't have some mirrors. These mirrors were copper
22:16
mirrors. So why do you mention the fact
22:17
that they're mirrors? Where do I care where they came
22:18
from? Where the mirrors come from
22:20
here? From the Yeah, right says where
22:23
she from? The woman, I'll tell you in a
22:24
second. He says where is she?
22:25
Re refining stock? Gemara and sotal classic Gemara.
22:29
I will see what the theme is in a second.
22:32
The men, while they were slaves in Egypt, had no interest in
22:37
their any children. You can imagine the guy's a
22:39
slave. Compare it a little bit to the
22:41
stories of people during the Holocaust.
22:43
Why would they want to have children?
22:45
Well, they know there's nothing to it.
22:46
Why would I bring more people with this future?
22:48
And they're killing them, right? Bringing them in for this to
22:51
die, that doesn't make any sense.
22:53
And the woman understood the role of a woman and the role of
22:56
God's will, and they understood that's not the right thing.
23:00
We should have children. These men have no interests and
23:04
not attracted and not in the mood and not in the mood.
23:06
They're overworked. They're slaves in the field.
23:09
Come in no shop, so the woman came, they used the mirrors to
23:14
beautify themselves to make sure they look pretty and wives to
23:17
their husbands convinced their husbands to our children.
23:22
So Hashem said, I mean they those mirrors and use those
23:26
mirrors in the Mishkan. Why that's an interesting and
23:30
same thing as earlier jewelry. What's going on here?
23:32
So this is a little different here.
23:34
The theme is if these are women who showed a great dedication to
23:39
Hashem's world, these are women who they didn't want to have
23:41
kids for random sake. They understood the customs
23:43
issue, but they knew it was God's will to have children.
23:46
By the way, those children survived and both by the way,
23:48
those children became our nation.
23:50
If not for those women having children, we'd not have had an
23:52
army sale. Imagine if the Jewish Hebrew and
23:54
Messiah said stop having kids, it would have been over done
23:59
with goodbye. No such thousand people.
24:01
It was only because this woman that we have these children.
24:03
So in a sense, in a sense those women deserve great credit.
24:07
And Hashem said that dedication. I wanted a part on the Mishkan
24:11
and that's why it was added to Mishkan.
24:13
And it's mentioned, not in the original commandment, it's God
24:16
that didn't ask for this, but it's mentioned in the building
24:19
because the building, as we're telling you now, was a building
24:22
built on excitement. And that's the theme.
24:24
So play out the theme of Alpha hashal under 1A.
24:27
Hashem says pause Kete a go gathered together or should I
24:31
gather them together, build the Mishkan.
24:33
I'm willing to rest amongst you. I'm willing to rest in the most
24:36
narrow space in your mishkan at the back of a line.
24:39
I'm going to rest there. And the hell I can you down the
24:42
right at the back of a line. I'm going to be there.
24:45
Does it make a difference what it looks like?
24:47
Does it make a difference how narrow it is?
24:49
I'm going there. I'll be amongst you.
24:50
A sign of love. What do we do in response?
24:53
We showed our love and our excitement.
24:55
All right. I told you we started with the
24:59
fact of that repair show to Miss 5.
25:02
Shabbat was mentioned after the mitzvah of the Battami Dash
25:09
Mishkan boy, because first God wanted to tell us his respect
25:13
for us. Mishkan is his respect for us.
25:16
He can live among us, and then we show our respect out.
25:19
Then Hashem says, by the way, give me respect, Shabbat.
25:22
So Shabbat comes second. And how about Hashem?
25:25
Hashem better repeats those two laws.
25:28
He does in the opposite ordered. He's talks to Shabbat.
25:32
He's coming to the other people about the Mishkan, but he talks
25:35
to Shabbat and then he says Mishkan second.
25:38
Why? Why you starting with Shabbat
25:40
and then doing Michelan second when God did it the opposite
25:43
way? And the answer is we need to
25:47
reverse our excitement for Hashem.
25:49
Hashem showed us He's excited for us by mentioning the Mishkan
25:52
first, and we're going to show our love for Hashem.
25:56
So we're going to talk about the mitzvah that includes God's
25:58
cavoi, and then we'll get to our Mishkan.
26:01
You follow the thing and that's the thing one last indication to
26:04
this concept is the follow up. I have a few minutes after this
26:08
I'm sorry no problem Last indication or is that ABA or
26:16
mirror who called Newson. Why is the mirror by this?
26:19
What No, it's L by this that was sync was made the sync was made
26:23
out of Yeah, what I mean the sync was so you want to know
26:26
what the why the mirrors by I think like why isn't it is
26:28
Mishras pretty bad? I don't know put it good
26:29
somewhere else. I what's the, I think it's a
26:31
very, it's a great question. So if you go deep, the theme is
26:37
OK. I think the theme, I think the
26:39
theme is now I'm shot. I'm pretty sure that's right.
26:41
And that is what is it the opposite of cleansing.
26:44
Oh, that's the point. Very good.
26:46
What is that sink? The sink is cleansing.
26:50
It's a purification process for the carnin going to an avodah to
26:55
serve a shrimp. You're talking about pious
26:57
people, pure people who need another level of cleansing
27:02
before they're going to serve God.
27:04
You're at the highest point of purity.
27:07
What are we using for the highest point of purity?
27:10
Mirrors and women use to attract their husbands in a difficult
27:16
situation in order to have children.
27:18
Purity and this and the answer a very clear answer, which a very
27:24
real is and that is that yes, marriage done correctly, woman
27:31
doing things for the right reason, living life the right
27:34
way for the right reason is purity.
27:36
We call it family purity. We don't call it another name.
27:39
It's purity. It's towered out the problem
27:41
that we have similar to the fact when I mentioned that that
27:44
jewelry before it sounded so weird.
27:46
The problem that we have is that the world around us considers,
27:50
you know, this stuff the most immoral stuff around.
27:52
Not immoral, but they just talk about it in a very gross
27:55
physical way. Marriage is purity.
27:57
And that's exactly why SEM chose or the the Kwanim chose or, or
28:01
Shyam chose, whoever made a decision.
28:03
The most pure spot in a sense, the most purification spot as a
28:08
spot that plays those mirrors because marriage is pure.
28:11
That's a side point, but it's it's covered to the woman and
28:14
it's also recognizing the fact that marriage on the right way
28:18
is a beautiful thing. It's not, it's not a physical
28:20
thing in that world. It's a beautiful thing.
28:22
That's the theme. So we put it right there.
28:24
Makes sense. Good answer.
28:26
That's the idea over there. The woman, by the way,
28:29
throughout our Prasha get a lot of credit.
28:32
They get credit because they came along with the men to give
28:36
their jewelry, even though they were not just sit by the get the
28:38
ego and they get credit for this as well for these MERS, which is
28:42
an indication that women have a certain intuition.
28:44
Of course, we're all men here, but one of a certain intuition
28:48
to be a little bit hesitant, something that seems off.
28:51
So if I had the ego, they had no interest by this.
28:55
They're very excited. Just a hint to this concept
28:58
before we go back on track. A hint to this concept is, you
29:02
know, there's a day that's considered the woman day.
29:06
No, maybe. What's the woman day on the
29:10
Jewish calendar? Oh, the Jewish.
29:11
I've had it. There you go Say, well, what's
29:15
the what's the he said every day.
29:17
What's the what the day? Yeah, I'll be, I'll be.
29:20
It's a hint. There are many of them in the
29:22
course of the year, a few of them in the course of a year.
29:24
Rosh Roddish, very good. Rosh Roddish is the Woman's Day.
29:28
You know that. We give Ros Roddish to the
29:31
woman, then ask us work as much as the Woman's Day.
29:35
Why is this Woman's Day? So I redo the screen and I'll be
29:39
our shop, the school ready. Here's why.
29:46
Also one tops of the day you're enjoying.
29:48
Yoga you see, we get it right, but they weren't the whole I
29:52
know they're supposed to not work at mucho Mushkols have a
29:56
good fun get a piss off starting the name already.
30:00
Exactly. I honestly did it ready.
30:08
We said the woman came all excited right to give donations
30:13
to the Mushkan. What day was this?
30:15
It happened on Mushkils. The dedication to the Muskaan
30:19
happened this calling. Well, the because I want a Shim
30:23
Shalo summa the Hubble, the fish.
30:25
You must say GAIL because the woman had no interest in
30:28
Muskaan. They wanted to give Jesus shake
30:31
up. I'll tell you, let's say it
30:32
better. God gave them as questions Young
30:34
12 Why is there a Scottish Misan Shibuka Muskaan say it clear.
30:39
The Muskaan, which in a certain sense we're giving a lot of
30:42
credit to the woman to be involved in dedication, told the
30:44
Miskaan that Miskaan was built, was erected on Roscovich.
30:49
The dedication happens prior, but the Mishkan stood up on
30:52
Roscovich's Nissan a couple days from now, next week.
30:55
So because of that, because of Mishkan, which is their kind of
30:58
their home, because of their excitement came out of
31:01
Roscovich, Do women get Roscovich as their day?
31:04
So we give the women a lot of credit for what they did in the
31:07
evolving of the Mishkan and holding back with me now.
31:12
So we told you the last point on track was at Shabbat, on Shabbat
31:17
mentioned before mentioning Mishkan to show you how we're
31:22
excited about the kavoda Hashem and Hashem is excited about
31:25
kavoda Vas. One last point, we say strange
31:30
thing or Moshe mentioned Shabbat, he says these words,
31:34
Shehzad yamin terasim malaka, 6 days you should do work.
31:41
And the 7th day is a holy day. That's how he says Shabbat. 6
31:46
days. You should work seven days.
31:48
A holy day. Oh, shit.
31:49
Don't tell me about the six days.
31:50
Tell me about Shabbat. I don't need an obligation to
31:53
work. That's my separate Joe.
31:54
I had to support my family. Why are you telling me about the
31:58
six days to work and then saying 7 days?
32:01
And they didn't even work back there, by the way, It's a good
32:03
point. Cool.
32:05
So the they are diamonds 5 this part.
32:08
What is your joy? You need 6 days.
32:10
You're working all towards Saba. OK, well that's one answer.
32:13
Could you didn't want to work in the Michigan You didn't want to
32:17
work in the Michigan over on Shabbat but still saying why say
32:19
6 days work Just say don't work on these seven.
32:22
See Malcolm to what you just said that you should work.
32:25
He's saying that you should work should work on the 1st 6.
32:27
And I don't always say that you must work.
32:29
Yeah. Why is that necessary?
32:31
Why mention that he didn't work and he gave that it's not any
32:34
work. They did work for the building
32:36
of Mishkar Daddy. I'm asking that they don't have
32:40
to work what they do. You need to tell me the words.
32:43
What do you what do you OK, right, OK, we'll be here.
32:50
So there are multiple different messages in this basuk.
32:52
I'll tell you a few and then I'll get to the one.
32:55
That's our track 1 is if you the class connecting the two, the
32:59
six days to day 7 and saying if you want your six days to be
33:04
effective work, keep Shabbat Shabbat 6 days you work and on
33:11
Shabbat you rest, meaning that they're connected in order for
33:14
your six days to be successful that the 7th day be Shabbat.
33:18
That's the one way of saying it, right?
33:21
You hear that concept. So he's telling you Shabbat is
33:23
effective for your six days. Don't wait.
33:26
Another way is, like you said, all six days are leading up to
33:29
the fact that there's ready to rest.
33:30
Shabbat, There's another theme, and this is very soon as you get
33:34
back. You don't have to see.
33:35
That's the point. You don't have the problems of
33:38
six days. But here's our theme and the
33:40
original track of excitement. Eddie, It doesn't say 6 days you
33:44
should work. It says 6 days work should be
33:49
done. Well, if I'm not doing it, how's
33:51
it going to be done? That's what that means.
33:54
Six days, your work will happen and on the 7th day you keep shit
34:00
about. What do you mean?
34:02
Here's the thing. One message is if they keep
34:05
Shabbat, probably your work will be easier.
34:08
But the other messages, those six days, the way you work
34:14
should feel, would feel so good. That's like it's happening on
34:17
its own. You don't need to actually sweat
34:20
sheshit. I mean not TA say what you mean.
34:22
Do the word sheshit. I mean, tear say your work will
34:26
be done and on the 7th day of your arrest, what does that
34:29
mean? Your work's going to be done on
34:30
its own. Here's what it means when I'm
34:32
talking about regular work. He said they didn't work in the
34:34
intimate bar. You're right.
34:36
We're talking about building them.
34:38
We're talking about the effort to make a home for Hashem those
34:42
six days. As you do that, being that your
34:46
excitement will be so strong, being that your dedication is so
34:49
clear, being that you're so invested, being that you love
34:52
Hashem, being that you want a home for Hashem, those six days,
34:56
tea aasse means you will not feel like you're working at all.
35:01
You'll feel good about it, you'll feel happy about it and
35:04
you'll enjoy it. It'll be like it's happy on its
35:06
own. No sweat, no labor, no stress,
35:10
just beauty. And I took my regular work.
35:12
I took my building in Mishkan. So the theme of Al Prasha, you
35:14
have a concept that because I myself was informed how excited
35:19
God was to come to us, we responded with excitement and
35:24
dedication to bring him down. And I think for all of us, it's
35:28
an extremely important message in general.
35:30
And that is that a person has to realize Jim wants to be in your
35:35
God wants to be in your life. That's how God structures the
35:38
world in a way they make spacemen.
35:41
He wants to be in your life. And that means we'll be with you
35:43
and support you and be your winks.
35:46
But you have to create. We all have to create that Ave.
35:49
And we mentioned on Sunday this we have the Rizzut just to play
35:52
into this because the Rizzut is mainly played on an outblast
35:55
shout out the whole thing of Haham le, Nadine Le of Nassele,
35:58
it's all Zizut. What is the theme of Zizut?
36:02
Zizut means to be fast. Why should the ta da?
36:06
Why is it significant to be fast?
36:08
Don't you think it's smart to be calculated?
36:10
Why should I rush? Why do it bring me a lot at 8:00
36:13
in the morning? Shouldn't I wait till 11 when I
36:16
get a whole family there and we can take a lot of time.
36:19
We have to take pictures, we can take it easy.
36:21
Why do 8:00 in the morning, 9:00 in the morning, right?
36:25
Why do why do something so fast? Why is it a zoot?
36:29
Why run to shore? Why be fast?
36:33
Theme is zoot is saying and I love it.
36:37
I'm happy about it. I want to do it and I'm willing
36:40
to be what seems to be uncomfortable because I love
36:44
doing what I'm doing. Every person wakes up.
36:45
We just changed the clock right? It went back to dark in the
36:47
morning when you wake up in the morning.
36:49
Now this week, you're like, come on, I finally figured it out.
36:53
I finally got into a routine. Now it's dog again.
36:56
Now I have to push myself to get out of the bed.
36:58
Correct. It's a little bit more work.
37:00
That feeling and that doing so is being Zoddies is saying to
37:05
yourself, I, I appreciate it so much that it's worth it.
37:09
I'm so excited that I don't even feel the sweat.
37:11
It's, it's happening on its own. It's enjoyable when these people
37:15
gave all their jewelry and all their wisdom and all their
37:17
dedication and all that money, what they were saying was I'm
37:21
going to give more than I can. I'm going to give more than I
37:23
have. I'm going to build more than I'm
37:25
able to build just because I want it.
37:28
So the structure of Al Mitch Khan and it's specifically the
37:31
placement is very significant. God is saying I love you and I
37:34
want to be here. And we are saying back, I love
37:37
you back and I want you to be here.
37:39
And like we said, where is this happening after the why is it
37:44
noticeable? It's happening after the why do
37:46
I care tiny. You have to be at this point.
37:49
That's the order. That's the order of the building
37:51
in the Michigan because we don't have ziti zoo.
37:53
We had 40 days of rushing like you got here taking your words
37:56
exactly right before the before we went out of this mode before
38:00
the hit the ego as great as we were high level.
38:03
We weren't in this mode, but this ziti zoot was a response.
38:07
You see, I'll answer your question after the scene of the
38:09
golden camp. We're better off or worse off,
38:11
much better off. In a sense, we're better off
38:14
because we have, like we said last week, the hard work the
38:18
second we caught 12. That makes you successful.
38:21
We're also better off in the fact that when God said to make
38:24
the mishkan after the heteragon, that man Hashem is saying we
38:28
messed up. He still loves us.
38:31
We made a mistake, a big one, and he still wants to rest his
38:34
home with us. That excitement triggered that
38:37
response. So I'll put our shot.
38:39
Giving you all these adjectives of dedication, of care, of
38:42
interest is specifically clearly a response to our Shem's sign of
38:47
love to us. This is the theme that we have
38:49
and this is the theme we have to go with.
38:50
And this idea of our shots. Every time you read Hamlet Nadiv
38:54
Live, NASA Live and all the process of Mishkam, are you
39:01
realizing is God loves us, we therefore love him back.
39:05
He shows excitement to us and we show excitement back, and Sham
39:08
is proving it by having us build a Mishkan answer the right.