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God Teach You His Ways- Minister Max Lucado · Max Lucado Daily Sermons

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Speaker 1: We are envisioning a day in which anxiety is a
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Speaker 1: thing of the past, and which would come out of
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Speaker 1: the valley of fret and live more days marked by
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Speaker 1: peace and diminishing panic. So grateful that you could be
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Speaker 1: a part of this service today, whether you're watching online,
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Speaker 1: many of you in the overflow rooms and the rest
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Speaker 1: of you out here in the auditorium are so grateful
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Speaker 1: that you could be with us. The Apostle Paul has
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Speaker 1: given us a prescription for anxiety, and in just a
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Speaker 1: moment we're going to read it together. In fact, on
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Speaker 1: this the last installment of the series, I'm going to
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Speaker 1: ask us to all, in just a moment to stand
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Speaker 1: up and read it together out of respect for the
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Speaker 1: Lord's word. But before we read that passage, let me
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Speaker 1: thank you for this honor that is mine as we
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Speaker 1: bring the last message of the series to you. Actually,
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Speaker 1: this is the last weekend of my preaching season at
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Speaker 1: Oak Hills. For this calendar year, we've done three series together,
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Speaker 1: starting with Traveling Light in January and then one Hundred
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Speaker 1: Happy People, and now it's Spring in summer. We've been
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Speaker 1: finding a way to battle anxiety. Sometimes I think God
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Speaker 1: is partial to me. I really do. I think it's
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Speaker 1: almost unfair how kind he is to me. I not
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Speaker 1: only get to preach, but I get to preach at
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Speaker 1: the greatest church in the history of humanity, the Oak
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Speaker 1: Hills Church. And you guys are just You're spectacular. And
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Speaker 1: I can't tell you how excited I am every weekend
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Speaker 1: to have this privilege. I'm very excited about what Randy's
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Speaker 1: going to lead us into for the remainder of the year.
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Speaker 1: And I want you to know that as I now
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Speaker 1: enter into a time of travel, wherever I am, whatever
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Speaker 1: city i'm in, whatever coast i'm on, I'll be thinking
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Speaker 1: of you. You'll be on my mind and in my heart,
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Speaker 1: and so I deeply, deeply love you and appreciate you. Now,
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Speaker 1: one final time, let's recite the God's antidote for anxiety.
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Speaker 1: But this time let's all stand up. Fill your lungs
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Speaker 1: with their fill your hearts with hope. Say it like
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Speaker 1: you mean it, put your shoulders back, put a smile
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Speaker 1: on your face. The words will appear on the screen.
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Speaker 1: Many of you don't need them, though you've memorized the passage,
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Speaker 1: but if you need them, here they are. Let's say
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Speaker 1: it together. Rejoice in the Lord always Again, I will say, rejoice.
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Speaker 1: Let your gentleness be known to all men. The Lord
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Speaker 1: is at hand. Be anxious for nothing, and the peace
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Speaker 1: of God will guard your hearts and minds through Christ Jesus. Finally, Brethren,
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Speaker 1: whatever things are true, whatever things are noble, whatever things
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Speaker 1: are just, whatever things are pure, whatever things are, whatever
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Speaker 1: things are of good report, if there is any virtue,
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Speaker 1: and anything praiseworthy, meditate on these things. Way to go.
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Speaker 1: Thank you Lord again for this beautiful scripture. Please grant
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Speaker 1: that we might receive it. Forgive our speaker his sins
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Speaker 1: are too many to count. Help us to see Jesus,
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Speaker 1: just Jesus through Christ. We pray, and all the Church said, Amen,
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Speaker 1: good job. Please be seated. It's two thirty am and
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Speaker 1: you cannot sleep. You pound your pillow, you adjust your blankets,
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Speaker 1: you flip first to this side and then the next.
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Speaker 1: Nothing helps. You really need to get to sleep. Everyone
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Speaker 1: else is asleep. Your spouse snores like a grizzly in hibernation.
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Speaker 1: Not a peep from the kids room down the hallway.
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Speaker 1: Even the dog is curled up in a lump at
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Speaker 1: the foot of the bed. Everybody else is asleep. Everyone
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Speaker 1: that is except you, and you really need to sleep
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Speaker 1: because in six hours you're starting a new job. You'll
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Speaker 1: be at a new office, a new chapter. You'll be
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Speaker 1: entering a new world. You'll be the rookie on the
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Speaker 1: sales team, and you're wondering if you made the right decision.
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Speaker 1: You've been told that the boss is demanding. You know,
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Speaker 1: the economy is declining, the competition is increasing. Besides, you're
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Speaker 1: twenty three years old, right out of college. This is
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Speaker 1: your first job. You're thirty three years old with two
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Speaker 1: kids to feed, in the family to care for. You're
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Speaker 1: forty three years old, the latest victim of layoffs and downsize.
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Speaker 1: And you're fifty three years old, not the ideal age
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Speaker 1: to change careers. You're sixty three years old. What happened
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Speaker 1: to retirement plans and seeing grandkids? Here? You are starting
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Speaker 1: over here, you are wide awake. No matter the age,
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Speaker 1: the transition comes. The questions fall like hailstones. Will I
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Speaker 1: make enough money? Will I make any friends? Will I
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Speaker 1: have a cubicle? Will I be able to learn the
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Speaker 1: software program? Will I learn the sales pitch? Will I'll
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Speaker 1: be able to find the bathroom? You can't go to sleep.
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Speaker 1: You feel a twitch in the back of your neck.
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Speaker 1: That twitch welcomes a whole new strain of worry. Do
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Speaker 1: I have cancer? Is that a tumor? Granddad had a tumor,
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Speaker 1: He had chemo for a year. Oh no, new job
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Speaker 1: and chemo. How will I be able to Oh? Man?
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Speaker 1: Will the insurance cover this? Is this a pre existing condition?
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Speaker 1: What am I going to do? The thoughts rage through
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Speaker 1: your mind like a tornado in Texas, and they suck
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Speaker 1: off to the sky any last vestige of peace. Another
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Speaker 1: hour passes, two thirty becomes three thirty, and the green
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Speaker 1: letters on the clock are the only light in your room,
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Speaker 1: the only light in your world. You cover your head
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Speaker 1: with a pillow. You feel like crying. What does all
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Speaker 1: this mean? All this trepidation, all this unsettledness, all this anxiety,
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Speaker 1: all this restlessness, all this insomnia? What does this mean?
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Speaker 1: Can I tell you what this means? It means you're
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Speaker 1: a person. It means you're a human. It means you
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Speaker 1: born into a difficult world on a changing planet. It
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Speaker 1: doesn't mean that you're emotionally underdeveloped. It doesn't mean that
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Speaker 1: you're mentally ill. It doesn't mean that you're a wimp
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Speaker 1: or a sissy. It doesn't mean that you made a
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Speaker 1: wrong decision. It doesn't mean that you're a failure, doesn't
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Speaker 1: mean that you don't have any faith. It doesn't mean
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Speaker 1: that you're a jerk. It doesn't mean that your demon possessed.
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Speaker 1: It doesn't mean that your parents failed you. And it
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Speaker 1: doesn't mean that you failed your parents. And it doesn't
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Speaker 1: mean that you're destined to spend a life in this
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Speaker 1: cycle of anxiety. It doesn't mean that you're going to
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Speaker 1: worry the rest of your days like your granddad did
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Speaker 1: or your mom did. This isn't passed down from generation
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Speaker 1: to generation, and this is important. It doesn't mean you're
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Speaker 1: not a Christian. Christian's battle anxiety. Jesus felt anxiety for
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Speaker 1: Heaven's sake in the garden of Gasimine on the night
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Speaker 1: before his crucifixion. Three times he prayed, take this cup
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Speaker 1: from me. Prayed with such intensity that he pounded the ground,
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Speaker 1: and his heart pounded blood into his system with such
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Speaker 1: ferocity that the capillaries burst and rivulets of crimson came
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Speaker 1: down his face. He felt anxious, but he didn't stay anxious.
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Speaker 1: He entrusted his fears to his heavenly father, and that
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Speaker 1: is what he is teaching us to do. Anxiety comes
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Speaker 1: with life, yes, but it just doesn't have to dominate
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Speaker 1: our lives. The presence of anxiety is optional, is unavoidable.
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Speaker 1: But the prison of anxiety, now that's optional. God has
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Speaker 1: given us a recipe, a prescription tucked away in a
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Speaker 1: small chapter epistle called Philippians written by the apostle Paul.
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Speaker 1: And it's lack a prescription for anxiety. And as we
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Speaker 1: wrap this series up and back away and look at
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Speaker 1: the passage from one viewpoint instead of phrase by phrase,
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Speaker 1: it dawns on us that this passage follows a real
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Speaker 1: practical sequence, almost like four steps are tucked away in
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Speaker 1: these verses. Step one, rejoice in the Lord. Step two,
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Speaker 1: ask the Lord, Step three, leave your problem with the Lord,
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Speaker 1: and step four meditate on what is good Step one,
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Speaker 1: step two, step three, step four. We rejoice, we make
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Speaker 1: a request, we rely on the Lord, and then we
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Speaker 1: rehearse with positive thoughts what he has done. Step one,
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Speaker 1: step two, step three, step four. This has the feel
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Speaker 1: to me of what consultants call a decision tree. Maybe
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Speaker 1: you've seen a decision tree when you have a question.
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Speaker 1: You can google decision tree and you'll see a graph.
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Speaker 1: It looks kind of like an ancestry tree. And you
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Speaker 1: start with your question and then option one is this answer,
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Speaker 1: Option two is this answer. If you go option one,
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Speaker 1: that will lead you here, Option two will lead you there. Well,
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Speaker 1: the Apostle has given us a decision tree to use
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Speaker 1: on those two thirty am moments when we cannot get
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Speaker 1: to sleep. He helps us learn how to think through
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Speaker 1: with God's help and exit from the valley of anxiety.
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Speaker 1: It's a decision tree of sort. In fact, I've given
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Speaker 1: it a nickname. I call it the Tranquila Tree. Now,
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Speaker 1: I thought that was really clever. Obviously you did not.
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Speaker 1: The Tranquila Tree is on this handout that you received
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Speaker 1: as you came in. This handout is intended to give
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Speaker 1: you a summary of the entire sermon series. I'm hoping
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Speaker 1: that you'll take this and tuck it away someplace where
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Speaker 1: you can pull it out on a regular basis and
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Speaker 1: maybe review some of the main points that we've made
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Speaker 1: over the last two and a half months. On the back,
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Speaker 1: you'll see the passage that we've been studying, and then
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Speaker 1: you'll see, in bullet point fashion, some of the promises
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Speaker 1: that emerge from this passage, and then on this side. Yes,
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Speaker 1: there is the tranquila tree. You've never heard of a
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Speaker 1: tranquila tree, but I bet you spent your sheriff time
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Speaker 1: in the anxietree. It's got wimpy little branches. It blows
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Speaker 1: and binds, and it's hard to hold on to. In
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Speaker 1: residence of the anxietry spend all of their time holding
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Speaker 1: on for fear of falling out. If you're ready to
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Speaker 1: come out of the orchard of anxietrees and explore a
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Speaker 1: new orchard, a sturdy, stable, shade giving, root reaching trees
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Speaker 1: called the tranquility trees, then this passage is for you.
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Speaker 1: Here's how it works. You begin with a question that's
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Speaker 1: at the top of the handout, what What's got you anxious?
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Speaker 1: What's got you anxious? Each and every one of you,
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Speaker 1: I imagine, could answer that question right now. Something's got
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Speaker 1: you anxious? And your temptation, all of our temptations and tendencies,
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Speaker 1: is to focus on that problem, to analyze that problem,
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Speaker 1: to think about that problem. But that's a mistake. The
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Speaker 1: first step is not to to analyze the problem, but
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Speaker 1: to shift our eyes to our heavenly Father. The more
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Speaker 1: we look at our problem. The bigger the problem gets,
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Speaker 1: that destruct That is a destructive thought pattern. Here's a
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Speaker 1: better idea. Turn your eyes away from the problem and
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Speaker 1: for just a few moments, celebrate God. That's what the
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Speaker 1: apostle says. He says, rejoice in the Lord always. Again.
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Speaker 1: I say rejoice Now. This may surprise you that the
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Speaker 1: quickest way to deal with your problem is not to
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Speaker 1: focus on your problem, but to focus first on your
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Speaker 1: heavenly Father. You see, the more you stare at your problem,
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Speaker 1: the more you meditate on the problem, the more it
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Speaker 1: tends to grow. But the more you think about your
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Speaker 1: heavenly Father, the more the problem shrinks down to size.
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Speaker 1: This is what the Psalmist did. Remember this passage in
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Speaker 1: Psalm one, in verse one, I will lift up my
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Speaker 1: eyes to the hills from whence comes my help. My
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Speaker 1: help comes from the Lord who made heaven and earth.
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Speaker 1: Do you see the intentionality I will lift up my eyes.
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Speaker 1: The default gaze was on the problems, so he had
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Speaker 1: to say, Okay, I'm going to lift up my eyes.
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Speaker 1: I will look to the one who gives me help.
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Speaker 1: He made the heavens in the earth. I'm going to
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Speaker 1: celebrate him. So you refuse to stare at the predicament,
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Speaker 1: choose not to meditate on the mess. You gain nothing
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Speaker 1: by setting your eyes on the problem. You gain everything
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Speaker 1: by setting your eyes on the Lord. This was the
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Speaker 1: lesson the Apostle Peter learned on the stormy see of Galilee.
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Speaker 1: Remembered the night that the storm came in and the
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Speaker 1: waves got to be as high as ten feet tall.
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Speaker 1: He knew that fishing boat could not survive those windy waves,
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Speaker 1: so he was the first one to invite to ask
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Speaker 1: Jesus if he could get out of the boat. When
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Speaker 1: he saw Jesus walking on the water through the storm
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Speaker 1: toward them, Peter cried out, Lord, if it is really you,
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Speaker 1: command me to come to you on the water. And
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Speaker 1: Jesus said come, and Peter left the boat and walked
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Speaker 1: on the water to Jesus. But when Peter saw the
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Speaker 1: wind and the waves, he became afraid, and he began
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Speaker 1: to sink, and he shouted, Lord, save me. As long
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Speaker 1: as Peter's eyes were focused on the face of his Savior,
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Speaker 1: he could do the impossible. But when did he begin
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Speaker 1: to sink? When his eyes shifted from the face of
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Speaker 1: the Savior to the force of the storm. If you
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Speaker 1: feel yourself beginning to sink, turn your gaze back on
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Speaker 1: to your Father in Heaven. Rejoice in the Lord always.
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Speaker 1: If you're sinking, it's because you're not looking at the fall.
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Speaker 1: So self correct, Lift up your eyes, look to the
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Speaker 1: hills from whence comes your help. Look to Jesus. Keep
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Speaker 1: your eyes on him, and you'll find your strength coming back.
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Speaker 1: This is the message of Paul. Rejoice in the Lord again.
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Speaker 1: I say to you, rejoice. As if one time wasn't enough,
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Speaker 1: he had to tell us twice. Now just rejoice in
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Speaker 1: the Lord again. I say to you, rejoice. Celebrate what
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Speaker 1: God has done. In the Book of Philippians, as we
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Speaker 1: pointed out in the series, the Apostle celebrates two attributes
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Speaker 1: of God, God's sovereignty and his mercy. So you ask
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Speaker 1: yourself the question, is God's sovereign over this circumstance, whatever
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Speaker 1: it is? Is he sovereign over this circumstance? And the
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Speaker 1: answer is yes, because He's sovereign over everything. Maybe your
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Speaker 1: anxiety comes not from a mishap, but from a misstep,
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Speaker 1: And so you ask the question, is God's grace great
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Speaker 1: enough to cover this sin? And the answer is always yes.
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Speaker 1: So you celebrate who God is. You rejoice in the Lord.
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Speaker 1: And having done that, then you move to step number two.
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Speaker 1: You ask God for help. You ask him for help.
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Speaker 1: Let your request be made known to God. Remember, fear
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Speaker 1: triggers either despair or prayer. Fear always triggers either despair
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Speaker 1: or prayer. Choose wisely, God said, call on me in
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Speaker 1: the day of trouble. Jesus said, asking, it will be
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Speaker 1: given to you. Seek and you will find. Knock and
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Speaker 1: it will be open to you. Both God and then Jesus,
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Speaker 1: God on Earth invites you. They say, whenever you speak,
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Speaker 1: we will listen. So let your request be made known
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Speaker 1: to God. You celebrated who God is. Now you ask
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Speaker 1: him for help. Ask specifically, and ask because of the
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Speaker 1: promises of God. Let your request be specific. Just like
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Speaker 1: Jesus in the Garden of gethsemone, he said, take this
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Speaker 1: cup from me. Very simple prayer. Jesus' mother came to
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Speaker 1: him at the wedding that had run out of wines.
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Speaker 1: She said, they have no more wine. The prayer doesn't
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Speaker 1: have to be long, doesn't have to be poetic or elaborate.
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Speaker 1: You state what you need, here is my request, and
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Speaker 1: then you stand on a promise. But you said you
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Speaker 1: would hear me. You said you would walk me through this.
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Speaker 1: You remind God of what he has said, not because
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Speaker 1: he forgets, but because we tend to forget. So you
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Speaker 1: stand before God based on his promises. The Hebrew writer said,
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Speaker 1: let us approach the throne of grace with what with confidence,
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Speaker 1: not with timidity, nor with the swagger, but just with confidence.
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Speaker 1: We're confident that he will hear us. Having done this,
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Speaker 1: then you can leave it with God. You have rejoiced,
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Speaker 1: you have celebrated, you have asked for help. Now you
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Speaker 1: can leave it with God, and God will do his part.
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Speaker 1: The peace of God, which surpasses all understanding, will guard
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Speaker 1: your hearts and minds through Christ Jesus. So you let
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Speaker 1: God take charge. You let him do what he's so
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Speaker 1: willing to do, and that is guard your heart and
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Speaker 1: your mind, the two seats, the seat of intellect and
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Speaker 1: the seat of emotion. So you let him guard those,
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Speaker 1: and his peace will stand around you like a sentadel,
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Speaker 1: protecting you. Paul the apostle said, the one who called
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Speaker 1: you is completely dependable. If he said it, he'll do it.
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Speaker 1: So you have this problem. You have rejoiced in god
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Speaker 1: ability to solve it. You take it to him, you
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Speaker 1: ask specifically for help, and then you leave it with him.
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Speaker 1: This may be the most difficult step because we leave
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Speaker 1: it with him, we get halfway out the door, and
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Speaker 1: then we come back and we want to fix it.
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Speaker 1: It's very hard, isn't it? To how many of you
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Speaker 1: are somewhere between an offered prayer and an answered prayer.
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Speaker 1: It's hard to leave it, isn't it with him? Have
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Speaker 1: you ever taken an appliance in to a store to
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Speaker 1: be fixed, or a computer laptop to be fixed at
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Speaker 1: the computer store, or a lawnmower. If you ever had
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Speaker 1: something break and had to take it to somebody to
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Speaker 1: fix it, how does that proceedure? What's the protocol on that? Well,
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Speaker 1: you identify that something's broken, you take it to the
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Speaker 1: person who can fix it, You offer your request, You
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Speaker 1: tell them what has happened. And then what do you do. Well,
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Speaker 1: you throw out a sleeping bag and you stay right
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Speaker 1: there with him, and you wait until he gets no.
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Speaker 1: You follow him around, you hover behind him, giving him suggestions. No,
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Speaker 1: you wait for him at every turn. You show him
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Speaker 1: he's on the clock, he better hurry come on, come on,
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Speaker 1: come on, No, what do you do? You leave it
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Speaker 1: with him, with the promise he will let you know
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Speaker 1: when he has finished. Leave your problem with God. Leave
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Speaker 1: it and whenever that emotion of anxiety surfaces. Here's what
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Speaker 1: you say, Oh, I left that with God. That's in
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Speaker 1: good hands. Would you please repeat after me? I hereby
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Speaker 1: resign as ruler of the universe. Congratulations in that a load.
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Speaker 1: You are no longer in charge of the world. And
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Speaker 1: you have taken that problem. And I really do not
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Speaker 1: mean to diminish your problems. I know they're hard, and
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Speaker 1: though some of them are heavy. But God is strong
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Speaker 1: and he is mighty, and you do nothing for yourself
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Speaker 1: by trying to solve it on your own. You take it,
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Speaker 1: and you leave it with him. Then you have all
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Speaker 1: of this brain matter available, All of this brain sell
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Speaker 1: capacity that has been going toward anxiety needs to be
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Speaker 1: used for something. Right, So what does the apostle say, Well,
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Speaker 1: now that all of this brain capacity is freed up,
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Speaker 1: why don't you use that brain to meditate on something else.
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Speaker 1: Rather than meditate on the problem. Turn your attention to
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Speaker 1: what is good. Meditate on good things. Finally, brethren, whatever
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Speaker 1: things are true, whatever things are noble, whatever things are just,
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Speaker 1: whatever things are pure, whatever things are lovely, whatever things
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Speaker 1: are of good report, if there is any virtue, if
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Speaker 1: there's anything praiseworthy, you just meditate on these things, and
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Speaker 1: rather than let your mind be consumed with anxiety, since
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Speaker 1: you have been told by your preacher to be a
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Speaker 1: picky thinker, and you get to think what you think about,
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Speaker 1: to be careful what you think about, and to mind
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Speaker 1: your mind. Now you're going to carefully guard your thoughts.
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Speaker 1: Do what my good friend Karen Hill did ten years ago.
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Speaker 1: This weekend, my longtime assistant and dear friend Karen Hill
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Speaker 1: was diagnosed with triple negative breast cancer, and the news
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Speaker 1: knocked the wind out of her. She writes, I knew
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Speaker 1: that I could not fight well if I fought out
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Speaker 1: of fear. As I prayed, God reminded me that his
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Speaker 1: word is intended to be a true god for living
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Speaker 1: even in difficult seasons. This passage in Philippians is intended
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Speaker 1: for just such times, and it became my constant friend.
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Speaker 1: Compaired a simple card that I could carry to doctor's appointments,
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Speaker 1: chemo tests, and hospital stays. And whenever I sensed these
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Speaker 1: unwelcome thoughts. Returning, I would review my card, making a
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Speaker 1: mental list of everything I knew to be true, noble, lovely,
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Speaker 1: and so forth. By the time I reached the end
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Speaker 1: of the list, the Lord had brought peace back into
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Speaker 1: my spirit. One little card, a rich reminder that God
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Speaker 1: is not the author of fear or pain, but rather
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Speaker 1: the soother and comforter of my soul. Karen didn't use
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Speaker 1: the word, but she could have. She climbed up in
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Speaker 1: a tranquilitry, and she left behind the orchard of anxietries.
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Speaker 1: I hope you'll do the same. I know this is
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Speaker 1: not an easy battle. I know that, and I know
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Speaker 1: that for some of you, this is the battle of life.
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Speaker 1: It's a challenge every day. And do not think for
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Speaker 1: a second that I think, by reducing a sermon series
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Speaker 1: into a card, or giving you some clever little slogans,
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Speaker 1: that I think that this can be resolved always without
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Speaker 1: any help. For some of you, God's healing will include
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Speaker 1: the help of therapy and or medication. For some of you,
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Speaker 1: your anxiety is not situational. It's just chronic. And if
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Speaker 1: that's the case, don't think for a moment you're a
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Speaker 1: second class citizen of Heaven. If you turn to a
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Speaker 1: psychiatrist or a psychologist, or a physician, or to medication
25:42
Speaker 1: to help you, God can use any tool to help you,
25:47
Speaker 1: and he will help you. You just trust him and
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Speaker 1: trust and believe that He is speaking to you when
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Speaker 1: he says that all of these things work together for
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Speaker 1: good for those who love him and are called according
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Speaker 1: to his purpose. I'll leave you with this thought that
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Speaker 1: God is really on your side in this. He's not
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Speaker 1: at a distance with his arms cross saying I wish
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Speaker 1: that they would get their act together. He's on your side,
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Speaker 1: pulling for you, in your corner, cheering for you. I
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Speaker 1: have a good friend by the name of Bill Fry,
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Speaker 1: a man for whom I have great respect, served for
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Speaker 1: many years at the Episcopalian diocese here in South Texas.
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Speaker 1: When he was eleven years old. He tells this story
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Speaker 1: in one of his books called Dance of Hope. When
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Speaker 1: he was eleven years old, he was roaming about the
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Speaker 1: farmland where he was raised in Georgia looking for stumps,
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Speaker 1: because his job was to pull stumps out of the
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Speaker 1: ground and cut the stump up to be used for firewood.
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Speaker 1: He found one large stump of a pine tree, and
26:57
Speaker 1: he began trying to unearth it, but it was oh
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Speaker 1: deeply rooted in the ground. He couldn't get it to budge.
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Speaker 1: He was only eleven years old anyway, but still he worked,
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Speaker 1: pushing and pulling and pushing and pulling. Presently, his father
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Speaker 1: appeared and his father watched, didn't say anything for a while,
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Speaker 1: and after a few moments, Bill's dad said, I think
27:19
Speaker 1: I know your problem. Bill said what. He said, you're
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Speaker 1: not using all your strength. Well, Bill took offense at that.
27:31
Speaker 1: He said, I've been working all day and I've been
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Speaker 1: working very hard. And the father says, but you're not
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Speaker 1: using all your strength. And Bill said what. And Bill's
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Speaker 1: dad said, you haven't asked me to help you, ask
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Speaker 1: your father to help you. For many of you, anxiety
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Speaker 1: is like wrestling stumps out of the ground. And the
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Speaker 1: deep root system of your long embedded worries won't come
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Speaker 1: out overnight, but it will with God's help, it will
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Speaker 1: come out. He has given us these promises. In time,
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Speaker 1: you're going to discover peace that you never knew existed.
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Speaker 1: On one occasion, God sent the ancient prophet Isaiah to
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Speaker 1: comfort a king. King a has in Isaiah, chapter seven
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Speaker 1: and verse two. It says that the people of a
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Speaker 1: has shook with fear, like trees of the forests blown
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Speaker 1: by the wind. Sounds to me like they're in a
28:44
Speaker 1: grove of anxieties. But God gave this word to Isaiah.
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Speaker 1: He said, tell the king be careful, be calm, and
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Speaker 1: don't worry. That's what God is saying to you. Just
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Speaker 1: be careful, guard your thoughts, be calm, celebrate God, ask
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Speaker 1: God for help, leave your problems with him, and meditate
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Speaker 1: on good things. C A l M. Be calm and
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Speaker 1: don't worry. Amen. So Lord, this is our prayer that
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Speaker 1: you would help us to do just this. We celebrate
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Speaker 1: you your sovereign plan. We ask you for help, We
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Speaker 1: give our concerns to you, We leave them with.
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Speaker 2: You at.
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Speaker 3: Loving you alone feels so beautiful, and yet.
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Speaker 1: It hurts the most.
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Speaker 4: You became my quiet sunrise, the dream I never dared
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Speaker 4: to say. Every smile you gave so freely took my
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Speaker 4: breath a little away.
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Speaker 1: I held this love like.
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Speaker 3: Fragile glass, so precious, soft and true, But every being
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Speaker 3: inside my heart was only reaching out to you. Unspoken
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Speaker 3: love is sweet and painful, like honey.
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Speaker 5: Mixed with rain, attend the whole.
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Speaker 3: By all so sadly whal it.
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Speaker 5: Slowly it breaks me loving you from just one side.
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Speaker 5: Now leave my soul in silent blue, because the deeper
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Speaker 5: that I fall a long, the lonelier I do.
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Speaker 4: I can't blame my heart for choosing someone.
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Speaker 5: It could never keep, so I smiled through hidden heartache.
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Speaker 5: Hell love you quietly spoke in Love is sweet and painful,
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Speaker 5: like honey mixed with rain that's in the whole. Bi
33:42
Speaker 5: so tightly Wali, slowly it breaks me loving you from
33:49
Speaker 5: just one side. Now leave my soul in silent blue.
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Speaker 5: Because the deeper that I fall alone, the lonely I do.
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Speaker 5: Maybe loving you in silence this is the closest diakn
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Speaker 5: stay though leaves behind the sorrow that may never fast away.
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Speaker 2: I spoken love.
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Speaker 5: Is sweet and painful, like honey mixed with rain, A
34:42
Speaker 5: tender whole bile so sightly wally slowly breaks me loving.
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Speaker 4: You from just one side.
34:52
Speaker 5: Now leave my soul in silence, because the deeper that
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Speaker 5: I follow, the lowly
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Speaker 2: Had to